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[Organizing]
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Ghost Spells Destroy Revolutions

Drugs in prison is a very serious issue that we as comrades held captive must overstand. The title itself is unusual, unless you can see it in our everyday existence in the imperial prisons here in America and abroad. Drugs take many forms, whether its religion, gang affiliation, working with the pigs, sex, political or revolutionary line, or chemical substance, and last but not least big pharma, medication. I list all these to shine light on the entities in prison which keeps us in a state of sleep. A mindstate which controls us as a wholem unable to unify and come together to bring awareness to the struggle. I am going to break down each element and how it truly affects us and those who are being used by the system to make sure this spell is never lifted.

Religion

I am going to tackle the religious aspect first. This is not an aim at anyone's particular higher power, but how the prison system uses religion as a way to keep us divided. The division alone is a spell which keeps revolutionaries from different religious backgrounds from uniting. So as if to say "if you don't believe what I believe there's no reason for dialogue." We fight over disagreements in the form of belief, rather than find solutions to cripple mass incarceration.

Examples of such actions can be seen by muslims, christians, NOI, jews, catholics, and those who choose to not accept doctrine or belief in a higher power. Religion to me is used as a drug, to put us asleep in our revolutionary work, by not coming together. So we see how religion is being used as a tool to pacify the masses.

LO Affiliation

Gang affiliation, what set you claim, can be a divisive tool, creating chaos in revolutionary work. We have many gangs that want unity but prison administrators will use comrades with not enough knowledge of its tactics and strategies to have us go at each other. And this mindset is a drag, because we cannot get anything done.

The violence which comes from disunity allows the imperialist masterbastards to create policies which counter revolutionary cause. So the drug in this affiliation is the benefits that some gangs receive in institutions, whether it's by phone connections, drugs, or sexual favors with staff. These devices are counter-productive to the struggle.

Medication

Prison medication is another drug which is detrimental. Although most of society believes it is helping us, prison medical is really destroying us. It's used as a device or substance for controlling the mind of the masses. In prison, medication is a weapon used against revolutionaries who pose a threat by mobilizing the population of prisoners.

They, the administration and psychopath doctors, falsify medical records and diagnose you as paranoid and delusional and once you're thrown into observation cells, then the goon squad comes in with shock shields or drugs to pierce thru you, disturbing your chemical balance, making you disturbed and lethargic. But once these drugs are pumped into ya system, you're never the same. Seems as though the meds (drugs) take over and you don't have time to bounce back, cause once you decide to get off, then all types of side-effects come at you in a harmful way.

I've seen young brothas (comrades) come into the system hard, with that revolutionary mindset. And it seems as though now medication is the solution to stop the criminal mind. Now we have brothas in prison addicted to Haldol, Prozac, and all types of anti-depressants. Drugs are used in many ways to neutralize and create a zombie state of prisoners.

My conclusion is that drugs are what they are in prison destroying revolutions using ghost spells. Anything which takes you from reality and places you in a euphoric environment to control you. This is a serious epidemic. Wake up! Peace.


MIM(Prisons) responds: This comrade brings up an important point in the discussion of drugs in prison by expanding the definition to the many ways that people's minds are controlled by institutions within the system. All of these structures can be a serious detriment to the revolution. Although we would argue that lumpen organizations don't have to be detrimental: they have the power to become revolutionary organizations and contribute significantly to the movement.

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[Gender] [Organizing] [ULK Issue 61]
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ULK Changing Minds on Sex Offenders

There are certain things that I have zero toleration for. But I still try to be an overall understanding and wise guy, especially towards those individuals who are younger than I, and who face/faced similar or identical struggles. I have MIM(Prisons) to thank for helping me to acquire knowledge and information, which I have used to overcome my lifelong resentment and fear of "sexual predators" and "sex offenders" (SOs).

I have faced sexual abuse as a young child, and throughout various points of my life, and have been forced to undergo all the intricate and complex issues ramifying from such things. Initially, these same SOs were the main individuals that I struggled against, held intense hatred for, and who I held zero toleration for and towards, without any question or afterthought involved into any types of factual, evidential or considerational circumstances of their cases/charges, etc. I agree entirely with the ULK 55 articles concerning "unity with sex offenders" and unifying with sex offenders. I have developed brand new beliefs about such things thanks to MIM(Prisons)'s ULKs.

I am in prison for selling drugs and armed robbery; but since I've been incarcerated I have stopped all stealing/thievery and I don't mess with any drugs. So I believe that even if a sex offender is guilty of their crimes, I think that it's actually possible for changes in these individuals to manifest, with sufficient circumstances. I did not believe that before reading ULK 55 and I loved the insight in this same issue addressing the issue involved with not being able to go off the state's/fed's jacketing alone.

For one thing, those same fed/state officials are often involved in fraudulent/fabricated bullshit/schemes, lying, conspiracies, etc. So their word alone is never to be trusted or relied upon. Their essential nature is to assume false masquerades undercover, utilize deceit/manipulation tactics, cheat, lie, rob, etc., so that they can win. During my lifetime they've hit me personally with all of those tricks, plus some, so I know firsthand how it goes. They're often all about setting people up and bending their own rules to get ahead, or to win, and so forth. There's no end to the madness.

Even so much as simple socializing with SOs has been alien to me, but I'm taking steps in the direction of overcoming old habits involved with interacting with these types of prisoners. Only through MIM(Prisons) has this been possible for me. The only catch is that I don't wish to live in a cell with one of these individuals; but I think that I could try to do so under certain circumstances. My main concern (if and when all of my previous inhibitions were/are done away with) is still present, which involves me being targeted by prisoners/staff for such an interaction with SOs. I'm not saying that I fear any adversity. They can't do anything to me that hasn't already been done to me, other than killing me. But, with the way that things already stand, as for my work and projects, I already face a substantial amount of retaliation and opposition coming from every possible angle.


MIM(Prisons) responds: It is difficult for all of us to overcome our past and look at things objectively when we have intense subjective experiences that cloud our judgment. We know that sexual abuse is particularly traumatic and has a very strong impact on most people's perceptions. So it is no small thing that this comrade is working to overcome subjective fears and instead evaluate people objectively when they have been labeled as sex offenders.

We agree wholeheartedly with this comrade's analysis that people can change. It's not an easy process, but even those convicted of anti-people crimes that they really did commit can wake up to their mistakes, educate themselves in revolutionary politics, and take a stand on the side of the oppressed. It takes courage to admit to one's errors, as it isn't easy to overcome ego. But this is part of the process of criticism and self-criticism that is so vital to any revolutionary movement. We applaud this comrade for setting an example of pushing our struggle even further, after ey had already given up eir own anti-people and self-destructive acts.

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[United Front] [Organizing] [Connecticut] [ULK Issue 60]
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United Front for Peace Established in Connecticut

Peace: I believe in order to have true peace among prisoners we must first war with ourselves and conquer the oppressor's mentality that divides us; unify for a common cause and subdue the petty issues that divide us.

Unity: We must come together and collectively make sound decisions and be willing to do anything to be about our goals; we need education, skills, jobs, housing upon leaving jails; we must realize that the beasts will never rehabilitate us. It's counter-productive to our cause. United we must stand or continue to fall one by one.

Growth: We must stop degrading and persecuting our fellow convicts; snitch, sex offender, thugs, etc. is all victim of a system that is designed to lock us up and throw away the keys; it's not justices, it's just us, poor, uneducated, addicts or dawgs trying to eat from the master's table.

Internationalism: All oppressed people around the globe must unite and struggle for the same cause, strive to liberate and eradicate any and all who abuse any people for race, color, status, etc. Earth has too much wealth for any human being to go hungry or without housing or medication and treatment; we must fight within and outside the system to make it better; destroy in order to build.

Independence: We must unite and unite our community; vote and become police officer, judges, etc. Enough of singing "we shall overcome," and lighting candles and talking; the youth should stop waiting for a leader and strive to become one, that way the system can't kill the head to stop the body.

This is a brief description of United Front for Peace in Prisons (UFPP) motto and what it means to us. We don't have much, very little or no money. We are rich in spirit and strive to be soldiers of united front. We call ourselves soldier of war, for it's a daily battle.


MIM(Prisons) responds: These comrades in Connecticut have taken up organizing in that state and we're very happy to be working with them. We want to expand on the point of Independence. We agree that we need the oppressed to become leaders, and ultimately this will include playing all the important roles in society. However, getting oppressed into positions in the police force and elsewhere in the criminal injustice system today won't change anything. It will just put a few more dark faces on a white system of national oppression. True independence isn't putting a few formerly-oppressed people in positions to serve the system. True independence is taking over the system so that the oppressed are running it in the interests of the oppressed. "Destroy in order to build," as this comrade says. At that time the police and judges will serve the people and not the oppressors, and we will fill those roles with people from the oppressed community.

In 2011 comrades from United Struggle from Within and several other organizations put out a call for United Front for Peace in Prisons. In part they wrote:

"We fully recognize that whether we are conscious of it or not, we are already 'united' — in our suffering and our daily repression. We face the same common enemy. We are trapped in the same oppressive conditions. We wear the same prison clothes, we go to the same hellhole box (isolation), we get brutalized by the same racist pigs. We are one people, no matter your hood, set or nationality. We know 'we need unity' — but unity of a different type from the unity we have at present. We want to move from a unity in oppression to unity in serving the people and striving toward national independence.

"We cannot wish peace into reality when conditions do not allow for it. When people's needs aren't met, there can be no peace. Despite its vast wealth, the system of imperialism chooses profit over meeting humyn needs for the world's majority. Even here in the richest country in the world there are groups that suffer from the drive for profit. We must build independent institutions to combat the problems plaguing the oppressed populations. This is our unity in action.

"We acknowledge that the greater the unity politically and ideologically, the greater our movement becomes in combating national oppression, class oppression, racism and gender oppression. Those who recognize this reality have come together to sign these principles for a united front to demonstrate our agreement on these issues. We are the voiceless and we have a right and a duty to be heard."

The UFPP sets out five principles: Peace, Unity, Growth, Internationalism and Independence. If you have a group interested in joining the United Front for Peace in Prisons, send us your organization's name and a statement of unity explaining what the united front principles mean to your organization. And tell us how you're building peace where you're at.

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[Organizing] [USSR] [ULK Issue 59]
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Drugs a Barrier in All Prisons (look to USSR on Alcohol)

In response to "Drugs a Barrier to Organizing in Many Prisons," first, it's not many prisons, it's all! When drugs are present, unity is not. Drugs break the whole down into a degenerate form of individualism. Under the captivity of drugs and/or alcohol, these people are no different than the imperialist sheep that keep us oppressed.

ussr anti-alcohol
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Get lost, moonshine liquor!

It branches out to affect families of these people. Prison is definitely an overwhelmingly negative environment, but should be a place for personal reflection and growth. I take every opportunity to absorb knowledge, bring those who are in my company up with me. It makes absolutely no sense to become and remain stagnant in here. It pretty much guarantees failure once they return to freedom.

Drugs in prison leads to other criminal acts, such as extortion, violence, etc. It goes nowhere! Lenin vowed that a socialist state would never produce or sell alcohol. Basically prohibition. Alcohol nor drugs were tolerated. Lenin knew the drastic effects they had on people, and the inevitable damage it causes to the unity of the people. Until people realize the extreme hindrance drugs are, unity will be out of reach. All myself and other comrades can do is do our best to educate others, to shed light on truths.

In all situations, we should remember Lenin's warnings:

"Illusions and self-deceptions are terrible, the fear of truth is pernicious. The party and the people need the whole truth, in big things and small. Only the truth instills in people an acute sense of civic duty. Lies and half-truths produce a warped mentality, deform the personality, and prevent one from making realistic conclusions and evaluations, without which an active party policy is inconceivable."

People constantly fall prey to ideological lies. They lack a sense of discipline and self-awareness. This exists not only in prisons, but in society. Society is overwhelmingly a slave-morality, following the masses — doing what they believe will satisfy norms, set forth by imperialists. Comrades probably feel like the "minority," but must always keep in mind that this "minority" is strong, rooted in truth and unity.


MIM(Prisons) responds: Lenin did oppose alcohol in the Soviet Union, both as a question of capitalist enterprise that was bad for the peasants and also as a health issue. On the question of monopolies he wrote:

"This is quite apart from the enormous amount of money the peasant communes have lost as a result of the liquor monopoly. Hitherto they obtained a revenue from liquor shops. The Treasury has deprived them of this source of revenue without a kopek compensation!"(1)

In studying the history of alcohol in the Soviet Union, we came across some writings by Anna Louise Strong from 1925. As she explained:

"The war with drink, like everything else in Russia at present, is not a thing by itself, but is tied up with the ideas of the Revolution. The bootlegger is denounced, not merely as a lawbreaker, but as a man who profits in the misery of others. The advocates of strong drink, when they venture to express themselves, are hotly denounced, not merely as mistaken, but as 'counter-revolutionists, poisoners of Russia!'"(2)

In 1925 the Soviet Union finally had a good harvest of grain after years of war and famine. This presented an opportunity for serious alcohol production. And one official argued that the government should encourage it and make money off the taxes. Pravda, the official newspaper of the Communist Part of the Soviet Union, denounced this position:

"Now after our long strain of war and famine, when national health is at a low ebb, legalised alcohol would be infinitely more dangerous than it was before," ... "He proposes to get rid of the bankruptcy in our budget. But he would drive that bankruptcy into the bodies and minds and souls of our people. The party cannot overlook such suggestions even in the conversational stage. We understand what you have in view. We have made many concessions because of our poverty, but such a concession as the surrender of our national soberness you will not get. This shall not pass."(2)

As Strong concludes about the Soviet Union in 1925:

"Drink is attacked as a problem of public health and national morale, rather than a question of individual morals. Repressive measures are occasionally quite severe and public demand is growing to make them even more stringent. But there is also universal agreement, in every article one reads and every official one talks to, that the final solution can come only by substituting an interesting cultural life for the lower pleasures of drink.

"As for state manufacture of vodka, about which rumours from time to time arise, the words of Lenin himself laid down the government's attitude. When the new economic policy was under discussion and the question was raised in the conference of the Communist party how far they were prepared to go in making concessions to the peasants, Lenin outlined the policy as follows:

'Whatever the peasant wants in the way of material things we will give him, as long as they do not imperil the health or morals of the nation. If he asks for paint and powder and patent leather shoes, our state industries will labour to produce these things to satisfy his demand, because this is an advance in his standard of living and 'civilisation,' though falsely conceived by him.

'But if he asks for ikons or booze—these things we will not make for him. For that is definitely retreat; that is definitely degeneration that leads him backward. Concessions of this sort we will not make; we shall rather sacrifice any temporary advantage that might be gained from such concessions.'"
Notes: 1. V.I. Lenin, Casual Notes, 1901, in Collected Works Vol 4. 2. The First Time in History, Anna Louise Strong. VIII. The War with Alcohol.
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[Organizing] [Street Gangs/Lumpen Orgs] [ULK Issue 59]
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Poisoning the Well: The imprisoned dope trade and its impact on the movement

Imprisoned Drugs

Prisons, for the last 100 years at least, have been consumed with some type of dope. We know that vice of all flavors has found prisons to be hot houses. Slangin' dope has been institutionalized in U.S. prisons; everyone from the 18 year-old fish to the ranking guard has been caught slangin'.

Some may see it as a means to survive. It is surviving, in a parasitic kind of way. For the prison movement, to engage in the dope trade is to poison the very well you and the people drink from. It's suicide.

The Drug Trade and LOs

It's no secret that in prison the drug trade translates to power, in a bourgeois kinda way for the lumpen organization (LO). The LO that controls the drug trade in a particular prison wields power in that prison. Of course the drug trade brings currency to the LO which in turn brings weapons, material goods, investments and respect. But more importantly than 12-packs of soda, LOs use dope as a manipulation tool. The LO which has the dope has all the other prisoners kissing its ass.

LOs are able to "feed the troops" but at what cost? This is where the contradictions arise between the prison movement and prisoners who are more counter-revolutionary.

The dope trade simply feeds the bourgeois-minded sector of the prison population. It allows this sector to expand its parasitic grip on the prison population. The wannabe capitalist sector drools at the idea of getting in more dope to sell to fellow prisoners; to poison the sisters and brothers for profit, for blood money.

Is Slangin' Revolutionary?

I have spoken to some who have raised the idea that slangin' can raise funds quick for revolutionary programs. Someone even pointed to the FARC [a self-described Marxist group in Colombia] as "proof" of this. The fact that FARC has recently disarmed shows that their judgment on a lot of things is flawed.

My question is, how could poisoning the very population you are trying to win over to revolution be a good thing? There are too many other ways to raise money than to poison our people with imperialist dope.

Being revolutionary is about transforming yourself and others, not inflicting harm on oneself or others. Being in prison is hard enough, we shouldn't create burdens like addictions or debts which will prevent our fellow prisoners from becoming new people and contributing. Slangin' dope is anti-revolutionary.

Slangin' in the prison movement?

If I were to hear that those within the prison movement were employing a tactic to slang dope I would say the movement had committed suicide. The prison movement is unable to mobilize the people partly because of the interference of dope. Dope impedes our progress. It creates the conditions where the state stays in power without a challenge to its seat.

The fact that often it's the state agents themselves who flood the prisons with dope is proof enough that the dope trade is actually a weapon of the state. Just as the state floods the ghettos and barrios with dope. The dope dealers are simply pawns used by the imperialists. The flooding of ghettos with crack cocaine is the biggest, starkest example of this.

Overcoming the oppressive nature of U.S. prisons is hard enough. The slim pool of prison writers and intellectuals reflects this fact. It is difficult to survive prison and be able to raise your consciousness at the same time. Those few who do wake up have a hard time waking others, insert dope and your chances are zero.

The only thing the dope trade does to LOs is pull them more to the right. It feeds their bourgeois ideology as a log feeds a roaring fire. Our goal is to have the LOs rebuild the house of the prison movement, not burn it down.

What can be done?

This is a difficult chore for the revolutionaries. LOs have become accustomed to having their luxuries squeezed out of the drug trade so to stop that would of course disturb them. But the drug trade is poison.

The Black Panthers at one point sought to actively eradicate all dope dealers from their communities. In prisons we do not promote violence, rather education will have to do. Start by educating the user, start with your cell mate then move on to your neighbor and folks on the tier. Change the culture so that drug usage is frowned upon. If folks can stop using dope on the street they can stop in prisons. Re-education should be used by the more conscious people.

The prison movement will be destroyed by the dope trade, just as the movement outside prison walls was hurt by some influential people taking up dope. The state was able to relax and sit back while dope wore people down and prevented any real mobilization. The same applies to prison. It would not matter if the prison gates flew open if the dragon was high or if it had sacks of dope in its claws.

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[Organizing] [Special Needs Yard] [United Front] [California]
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Biggest Divide in California reply

Revolutionary greetings, and salutations my brothers in struggle. I received ULK 58 about 2 weeks ago here in Administrative Segregation Unit (ASU). I also received the CA USW Primer 1st Edition, January 2017. Read it cover to cover, and it had some very good, as well as informative topics and info. I'd like to respond on the article about, "The Biggest Divide - Not Race or Gang". I am an Special Needs Yard (SNY) prisoner.

I seriously doubt the two sides will ever be able to come together, as far as programming together on the same yards. Personally I have no problem with General Population (G.P.), and there are a lot of things I miss about being there. Things have changed a lot on the G.P. side since they have let validated L.O.s out though. As you say: "Not to fan the flames I'll leave that alone." I will say this on a personal level. I do have great respect for every soldier over there who are pushing the MIM theory and line. So I send mine to you comrades. Stay up, stay strong, and keep that "can't stop, won't stop attitude."

MIM, I do understand what our cause is pushing for as far as coming together goes. The only chance I see of that happening is if the G.P. side reverted to the old way of about 2 or 3 decades ago. That is to say letting those of us back on the yard who retired, laid down, stopped reporting, but never debriefed, and our paperwork is clean of sex offenses. Not only that but through the different L.O.s' contact with guards that are in some of their pockets, letting them know of those of us who have conducted ourselves in a convict's code of conduct on this side as well. Meaning we haven't become the C.O.s' rat bitches. Comrades — if they did allow us back — would only be a small amount of us. Maybe a handful on every yard.

Ultimately I would go as far as to say that I am a real small minority that would be willing to take that chance to unite under the above aforementioned standards. There is definitely a very long way to go on that issue. As you say, it's also a trust issue. Yes the Agreement to End Hostilities (AEH) is what I want. But if the comrade that wrote that article has ever been in prison, you understand the issues that keep the divide, and there are many of them. Personally I have no issues with my brothers of the past. None. They haven't given me reason to be hostile, or have any grudge against them, but there are others on SNY that don't feel the same way for whatever reasons they have.

I have something to say now about the reason I'm in ASU. When I was 6 months to release, I got fed up with the K-9 searching 2-4 times a week, so I refused to come out. I got soaked with O.C. spray. Of course whenever C.O.s either assault us, or spray us, or shoot us with block gun, or bullets, unjustifiably, their go-to "off the books" thing is, "the inmate assaulted or battered me." I - comrades - did not assault that coward. I'm the one who was assaulted by O.C. spray.

The day this took place, I.S.U. didn't even go talk to him, or take pictures, because there was nothing to photograph. He lied, and broke protocol by crossing the threshold of my cell, with no supervisor present. What makes me mad is him putting his damned boot on my back. He hit me with his metal baton like a lil girl. Excuse my expression, wimmin comrades, I mean no disrespect. Anyway I filed an excessive force 602 appeal — staff complaint — on him. Some inmate told me, "Oh man you're asking for it now." Ha! It's because of those kind of inmates that are afraid to file on them is why they get away with what they do. I have that right. Brothers died so that we can file paperwork. I remember that, when I feel lazy, 'cause I hate doing paperwork, 'cause it's frustrating and tedious. Anyway comrades that is my spill. Keep the positive work you do going forward. I'll sign off with a revolutionary salute to all of you comrades at MIM and USW. One day brothers. One day in the distant future you will see, if not you, yours, and our kids will see our world as we struggle for it, to be under one dictatorship, united. Trust and believe. It's destined to come to fruition. Believe that!

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[Gender] [36 Movement] [Organizing]
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36 Movement: Shoutout to Transgender Prisoners

[MIM(Prisons) prints the following as background info on a group that has been engaging with us and with the United Front for Peace in Prisons and Agreement to End Hostilities in California prisons. The purpose is for our readers to have more information on what this group is about. We like their focus on the state as the enemy, while serving to defend transgender prisoners from all reactionary elements. Though we disagree that the state exploits prison labor. We hope to continue to build with 36 Movement to promote integration and inclusion of transgender prisoners into the evolving progressive and revolutionary prison movements.]
Peace and Greetings,

The 36 Movement is an in-prison transgender political resistance with a column of militia (Red Roses). We fall with the broader category of the revolutionary movement and including the prison movement. Our origin is in the prisons: by their oppression of us, we acquired a revolutionary political consciousness, tempered mind and resolute endurance, cadre tested in the fire.

Our first principal agenda is the accurate analysis of the concrete conditions in which we live in society and in prison, which guides us in our second principal agenda, that of confrontation with the oppressor. Towards the first, political study is key. Adamant discipline fortifies us and facilitates success in our endeavors. These culminate in initiative. Our current political initiative is that of resistance against our oppression and to educate transgender people in the moral right and obligation to oppose our oppression and to do so proactively and within a revolutionary framework.

Our condition of being oppressed and persecuted in prison by the pigs and the reactionary element must be effectively challenged for our survival and peace of mind, a united and organized effort with learned and experienced leadership. Where pigs are concerned, we employ the tactical political weapons of knowledge of the rules and the laws to counter their maltreatment of us and hold them accountable, filing administrative complaints and lawsuits about our needs in prison in retaliation to our transgender status and discrimination against us, and outreach for public support and to educate of our conditions and our resistance. Where the reactionary element is concerned, we function as needs be. Although we are not on a military offensive, a military wing under the control of the political wing is indispensable within a revolutionary party formation. For one, it serves as deterrent. Establishment of a citizens' militia is not against the law; in fact, it is a constitutional right. Many exist.

We are a multiethnic formation. We discourage drug and alcohol use among our cadre as a matter of political discipline and to foster good health and a clear mind towards our objectives, and discourage criminal thought and behavior. We respect on a mutual basis. We practice genuine unity among ourselves by sticking close together, trusting and sharing. Each of us is accountable for our individual and collective responsibilities.

Having first educated ourselves as to the best way to live our lives under a prison and political system tyrannical and genocidal towards us because of our transgender disposition and prisoner status and lack of political power, we likewise educate other transgender people and organize them to struggle together in a united offensive for our freedom from oppression and for our livelihood and to have political power.

We hold that as a people oppressed from multiple quarters, the principal enemy is the State. The State is always the first enemy. We acknowledge other enemies in the form of the reactionary element within and without. Whatever our engagement with these, we are not diverted from political confrontation with the State.

By the State is meant the economic and political system of capitalism that has resulted in millions of economically oppressed people, and both the domestic law enforcement apparatus that protects its interests and the military complex that ensures its foreign resources and dominance of nations otherwise known as imperialism, capitalism's most advanced stage: the bourgeois strata that dominates the means of production and access to them and thus the flow of the domestic economy and that includes economic and financial blocs, the bureaucratic political apparatus that allows for and is corrupted by the bourgeoisie; the militarism that forces itself upon and exploits nations for their natural resources and cheap labor and as strategic geopolitical location for capitalist control of the world economy and warmongering, briefly. Prison is government, a State enterprise, and represents and upholds all of this, is a part of it, itself exploits the cheap or free labor of prisoners for capital gain. Who fights against prisons, fights against capitalism and imperialism.

Our prison experience has been one of heightened consciousness: we perceive prisons as camps of systematic indoctrination and training for a revolutionary outcome, prison-spawned revolutionary consciousness and organization along a political matrix, restructuring criminal mentality into revolutionary political consciousness, the revolutionary weaponization of prison, turning the State's prisons against the State. Our experience is one of becoming and creating revolutionary cadre out of one of the most degrading features of the State, its prisons, filled to over capacity with wretched souls; how to see and economize on the concrete reality of our misery to forge a new type of human being, an upgrade of the species, a more worthwhile person, one to construct and partake in a more worthwhile and humane socio-economic-political reality.

This is our theory and practice within the revolutionary theater at this time. We have politicized our minds, indoctrinated and trained, which enables us to discern and analyze our circumstances concretely and so live our lives. This is the space our formation occupies and is putting into practice, the accurate development of revolutionary cadre in prison, and tactical political engagement with the oppressor.

Trans prisoners in all prisons are encouraged to become politically aware and politically active against our mistreatment in prison and to join the 36 Movement. Our power lies in our organized unity. 36 cadre must be vetted through the leadership at this location. Refer: Natalie Alvarez / 3102 E Highland Ave #25 / Patton, CA 92369. All power to the people.

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[Organizing] [United Front] [Gender] [Special Needs Yard] [California Institution for Women] [California] [ULK Issue 61]
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PHRM Needs Bridges to SNY and Trans Prisoners

I am a transsexual female who has been in these trenches 37 years, have walked close to 30 yards and several SHUs, EOP, DMH. I want to add to Legion's presentation regarding SNYs (ULK 58, p. 19) and how they came to proliferate in Cali, and with regard to the people who walk SNY.

When I first came to CDC in the early 1980s, there were four formations that governed all the maximum security yards: Black Guerrilla Family, Nuestra Familia, Mexican Mafia, Aryan Brotherhood. Notwithstanding the wars among them, there was order and discipline within each, and the tone of the yards was one of respect and honor, an old or original tradition. There was a lot of fighting and killing at San Quentin, where I did four years in the Adjustment Center (AC) SHU. Extreme warfare proliferated as the formations fought each other, especially in AC, where Comrade George executed pigs and reactionary enemies and was martyred in 1971. It was the same AC I stepped into in summer 1982 — nothing had changed: extreme warfare through the bars (there were no solid doors, though there are now) and tiger cages instead of AC yards. In 1985, a white sergeant was speared in the heart through bars and died on the tier, which was attributed to BGF. That's when CDC went bonkers and conceived the Pelican Bay SHU monster to deal with everything (opened in 1989). It was also because of the killing of this sergeant that all SHU pigs had to wear protective vests, beginning in 1986. (Years later, alias Crips did a mass stabbing attack on yard pigs at Calipatria, and now ALL pigs have to wear vests.)

CDC's idea of an extreme control environment was a strategic mistake. First, because it could not and did not break the spirit of those who count, but reinforced their endurance. Second, it created a massive vacuum on the yards as all the OG formations were swept up and stuck in Pelican Bay SHU; soon, independent factions popped up on the untended yards, and compared to previous, the yards went haywire, like kids at a carnival. There was no discipline, no respect, no honor; SNY yards opened and grew as many stepped back from that mess. Now, wherever there is a General Population (G.P.), there is an SNY or two. Third, all of this cost CDC millions of more dollars than average, with nothing gained. Fourth, under the extreme oppression of Pelican Bay SHU, the consciousness of the formations heightened and they united against CDC. And fifth, the courts eventually let the formations out again.

A lot of the people who went from G.P. to SNY in the heydays of chaos were not bad apples but were just more serious about doing time, that the G.P. was so ruined it would've been futile to try to get it back on track.

As much as the G.P. has progressed, however, it still has some backward baggage to sort out. Trans prisoners cannot be on the G.P. because of threats of death, BECAUSE they are trans; only that. There are some progressive prisoners on G.P., the Kata, who do not persecute us. In fact they politically educated me in Pelican Bay SHU in the early 1990s. (A kata is a martial arts stance that Comrade G. practiced in his cell and disliked the pigs to see him in. Here, it connotes a revolutionary position and cadre.) But the general practice on the G.P. towards trans prisoners is transmisogyny and gender oppression; reactionary. To promote a prisoner's human rights platform, that platform must include the vested interests of all oppressed prisoners and have representation of all interests, including trans, and must extend into SNY and women's prisons. The G.P. has yet to address its position towards trans prisoners publicly.

I am with the Red Roses Transsexual Political Party (alias 36 Movement), which I founded. We are a political resistance movement, with critically vetted members. We do political work to challenge CDC's genocidal treatment of us as trans women with administrative complaints, lawsuits, and educate trans prisoners for unity and resistance. We consider ourselves a part of the Prisoners Human Rights Movement (PHRM) founded by the united G.P. at Pelican Bay SHU. Our voice needs to be heard, our situation on the G.P. hashed out. PHRM needs to extend into the women's prisons, where contradictions have peaked, with a series of suicides at the California Institution for Women.

There is no question that we are in a new era of doing time, across the whole landscape. The biggest difference is the new collective consciousness of who is the real enemy in terms of our fundamental vested interests, produced by the overbearing of the state on the oppressed. The current unity of the OG formations — and especially the Kata, as BGF and other New Afrikan unity — illustrates this.

Unfortunately, SNY is beset with wars among factions, and there have been some killings. I would advocate the PHRM shoutout to SNY factions to call a cease fire and work out a Peace Accord, to acknowledge a higher need for unity against their conditions, such as, they can't get into any self-help rehabilitation groups unless they debrief. PHRM's voice will resonate with those who count on SNY.

Red Roses urges all trans prisoners to acquire political consciousness and join the 36 Movement to resist CDC oppression as a united force. We are political, not criminal, politically educate ourselves and do for self and support each other for our collective good. Stop squabbling. We are being killed on the yards, as Carmen Guerro, who was killed on this very yard, and others (rest in peace). The 36 Movement is one for all and all for one. Let that be your motto.

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[Organizing] [ULK Issue 58]
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United Front for Peace in Prisons Sept 9 Action Initial Reports

9 September 2017 marked the sixth annual Day of Peace and Solidarity in prisons across the United $tates. On this day we commemorated the anniversary of the Attica uprising, drawing attention to abuse of prisoners across the country through peaceful protests, unity events, and educational work. This demonstration was initiated in 2012 by an organization participating in United Struggle for Peace in Prisons and has been taken up as an annual UFPP event, with people participating in prisons across the country. Here we print the initial reports received in time for this issue of ULK, and we look forward to expanding on this report in the next ULK. So if you haven't yet sent in your report, there's still time!

In these initial reports we see an array of actions taken, based on what was appropriate for local conditions. Some focused on spreading revolutionary education. Others worked hard to build unity between beefing sets. And some took this opportunity to initiate individual actions to demand basic rights they are due according to laws and regulations. We applaud all who participate din the September 9 solidarity demonstration. Now let's build on these actions every day: peace between prisoners, unity against the injustice system!

East Arkansas Regional Unit

I am fasting today and sharing with my new neighbor a couple issues of Under Lock & Key and explaining to him why I'm fasting today. The imperialists have their "Memorial Day," "Indpenedence Day," and "Veterans Day." We have our Day of Peace and Solidarity and I hope to learn to honor all the fallen comrades who died with a vision of freedom for all political prisoners by doing what I can to bring this vision to fruition.

Texas Darrington Unit

September 9 United Front for Peace in Prisons (UFPP) is being participated by hispanics, Blacks and caucasian individuals. We will fast from 12:00am Saturday until Sunday 12:00am. The goal is to uphold the five Principles of UFPP and since my people in population, they will talk to other individuals about the movement. As of me, my participation in Ad-Seg I squash all beef with hispanics, Blacks and caucasians I'm beefing with, which is probably everybody here. I called peace and unity but sorry to say still there isn't any unity so I just have to roll with the peace.

California High Desert State Prison

James Baldwin: "To act is to be committed and to be committed is to be in danger."

To all comrades and allies in the struggle, Abolitionists From Within (AFW) is back for the third year at HDSP this 9 September 2017 day and weusi agosti. AFW have taken many setbacks but continue to build peace and solidarity behind enemy lines to commemorate the anniversary of the Attica uprising and to draw attention to the abuse of prisoners. We organize in opposition to the oppressive and exploitative dominant culture of Amerikan kapitalist society. AFW will continue to press no matter the circumstances.

To my comrades back on C-yard, the struggle continues. Brothas continue to speak peace and engage in solidarity and put petty differences to the side and past beefs ya dig! Here on D-yard in solidarity I fast all day, help one of the Raza comrades with his legal work, share work with my celly, and continue to build out on the yard even though I'm no longer with my brotha. You know it "can't stop, won't stop."

I do my best to lead by example to end prisoner-on-prisoner hostilities regardless of set, race, religion or other division, and needless conflict within the U.S. prison environment. A 24 hour action, a little sacrifice by the comrades to reflect on the anniversary of the Attica uprising and all the faceless (Hugo) brotha and sista that have sacrificed before us, behind enemy lines.

Revolutionary salute to my new family USW leadership working to educate the lumpen class. It's not easy, all of us are in a war against something in ourselves that's pulling us to do the right or wrong thing. Trying to conquer the weaker part of ourselves behind enemy line. I encourage you comrades to continue the struggle and hope we all learned something from this September 9. Comrades I have been influenced and inspired by you all and by the work and revolutionary practice of comrades in our struggle for peace in solidarity. The real Black communist guerrillas steer clear of reactionaries, agent provocateurs and parasitical leaders whose only aim is to sell out the young comrades. These saboteurs are very detrimental to our struggle for freedom, justice and equality and to peace behind enemy lines. Emancipate yourselves from the shackles of capitalism, comrades.

Nevada High Desert State Prison

Today, September 9, we had a number of comrades that were going to not eat today, and we have collected about 40 issues of ULK between us all, and we were just going to pass them out to everyone. And then on tier and yard we had planned on making a show of a study group. But a pig was stabbed here 2 weeks ago. He died yesterday, and today we are locked down. So, we are going to proceed with our plan once we are off lockdown. We also have a couple comrades that are focusing solely on the New Afrikans in an attempt to get the MIM(Prisons) address in their hands!

Arizona Central Unit

I am commencing a hunger strike on 9/9/2017, to continue until the below issues are resolved. These issues are regarding equal treatment, retaliation, legal rights, First Amendment rights, staff misconduct and conditions of confinement. List of Hunger Strike Resolutions:

  1. Allow me to resume taking my paralegal correspondence course
  2. Rescind the ban on all my incoming magazines and books.
  3. Give me my TV from property office
  4. Give me my prescription eyeglasses from property
  5. Allow me to receive sunglasses in accordance with my Special Needs Order
  6. Remove me from Protective Custody (PC) status
  7. Provide me unfettered access to grievance forms
  8. Provide me with regularly scheduled legal calls to my attorneys
  9. Conduct legal box exchanges in accordance with policy.
  10. Allow me to do book exchanges with my personal books in property.

Georgia Valdosta Unit

This last report is from 2016 but got to us late due to mail delays and issues on both ends.

My apologies for the delay. I had to fight for my right to live. As I went back to court to fight for my freedom from these imperialistic $nakes, my lit of September 9 was left behind. But I enforced what I had to memory into action. From Sept 8, 2016 at 11:58 I began my solidarity & commemoration for the fallen leaders before me. Needless to say I was on lock down and wasn't able to move among my fellow comrades to spread the little knowledge I acquired thus far. So I fasted and talked in the vent to my neighbor and enlightened him on the occasion and the movement to educate each other no matter of race, color or gang membership.

As the breakfast came the officers was dumbfounded that I gently pushed my tray back out the flap and stated "In memory of my fallen brothers at Attica." I then proceeded to get up and walk to the back of my cell and did pushups and jumping jax for endurance. Lunch & Dinner also to show the pigs that where ever we, "us" soldiers of the struggle go, our principles of peace, unity, growth, internationalism and independence is in us.

When I came back to my concentration KKKamp one of the comrades filled me in on the movement of the day of 9th when I was gone. They're the young generation so the physical aggression was there. And I'm honored to say none of my comrades was harmed in their display of that day.

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[Organizing] [Macon State Prison] [Georgia] [ULK Issue 59]
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September 9 Day of Peace and Solidarity: Lessons and Future Plans

[9 September 2017 marked the sixth annual Day of Peace and Solidarity in prisons across the United $tates. On this day we commemorated the anniversary of the Attica uprising, drawing attention to abuse of prisoners across the country through peaceful protests, unity events, and educational work. This demonstration was initiated in 2012 by an organization participating in United Struggle for Peace in Prisons and has been taken up as an annual UFPP event, with people participating in prisons across the country.

In ULK 58 we printed some reports about September 9 actions. While we were inspired by those who stood up and protested, educated, and organized around this annual commemoration, we saw relatively low participation this year. As a result we have asked the leadership council of United Struggle from Within to consider whether this is the right action to focus our energy on in coming years. There are many ways to organize and we should not get stuck in just one path because it is what we did in the past.

We call on all readers to submit your thoughts on the September 9 commemmoration. Should we continue next year, or if not, do you have an idea for a campaign or action we should take up instead? We will pass your comments on to the USW leadership council.

Below is one more report we received on September 9 organizing from Georgia. - MIM(Prisons)]


This history lesson was posted on the dorm wall for two weeks preceding September 9 in Macon State Prison in Georgia:

[email protected]* Sept 11th, we got Sept 9th!

Sept 9th marks an important date in the history of mistreated prisoners across the U.S. It is the date of what is referred to as 'The Attica Rebellion.' Here's a synopsis of the event and I pray to the revolution gods that my recollection serves me correct. Unity in Peace.

Sept 9, 1971 prisoners at Attica Correctional Institution in the state of New York got tired of prison guards harassing them and abusing them mentally and physically, so they decided to take a stand. The prisoners negotiated with the prison commissioner and when he refused to meet requests, the prisoners, for the betterment, health care and food, then turned to a full scale riot and eventual takeover of the prison and staff. The men spoke over a land line to then-governor Nelson Rockefeller about the conditions of confinement and he too refused to meet demands. On Sept 13th after a four-day standoff governor Nelson Rockefeller ordered local law enforcement and the National Guard to take back the prison with deadly force. About 50 deaths in all from around 30 prisoners and 10 guards with hundreds more injured and disabled and disfigured to this date.

This is a tremendous day in our fight for justice and courage and a loss of many lives. Always remember Sept 9th as a sad but heroic sacrifice made for the betterment of you and me.


MIM(Prisons) adds: A beautiful aspect of the Attica Uprising was how the prisoners interacted with each other. They ran the facility themselves, and there was peace on the yard. They were able to feed themselves, deliver meds, and even did count, all without the overseers breathing down their necks. For more of the history on the Attica Uprising, send in $2 of work-trade for the September 9 study pack.

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