Under Lock & Key

“Without a revolutionary theory there can be no revolutionary movement. This cannot be insisted upon too strongly at a time when the fashionable preaching of opportunism combined with absorption in the narrowest forms of practical activity.” - V. I. Lenin

Often times the first half of this quote is misrepresented by people not really knowing the context. Well-meaning comrades will repeat this political axiom when calling for others to pick up their theoretical game (grasp of revolutionary science), for reasons having to do with the obvious need for revolutionary theory to influence and propagate our revolutionary practice. Yet it was in the process of struggle and heated political debate that Lenin first made this now famous statement. These struggles and other political debates were recalled by Lenin in eir book What is to be Done?; a book about communist organization and discipline. More to my point, in this book, Lenin addressed the importance that revolutionary theory should play in informing the revolutionary movement, in part for the purpose of combating various erroneous tendencies.

The main tendency which Lenin devoted the better part of this book to was the problem of opportunism. Opportunism can be defined as the conscious or unconscious watering down of political line in order to garner more sympathy for your cause or movement. It can also be said that opportunism can be described as the glossing over of contradictions within the revolutionary movement so as to not offend or turn away your social base. A perfect example of opportunism would be to tell Amerikans that they are the revolutionary vehicle which we call the proletariat instead of telling them the truth: that they are by and large the objective enemies of the international proletariat – parasites which we call the labor aristocracy.

One example of how opportunism can work its way into the revolutionary prison movement is thru a philosophical belief called pragmatism. To be a pragmatist means to worship the tactics of whatever works at the present time. While there may be occasions in which we must do what is most effective at that particular instance/moment, we must do so in a way that doesn’t have us sacrificing our political principles or political line, all for the sake of practical results. Pragmatism as a strategic orientation is a danger to revolutionary movements because it can cause us to shift focus from our strategic goals in favor of the immediacy of tactical results. While tactical wins are a good thing for the oppressed, we will be in error if we confuse a tactical gain for strategic victory. A real world example of the negative effects of pragmatism is how many prisoners who participated in the California hunger strikes first initiated in 2011 abandoned the struggle for humyn rights in favor of material concessions and a more comfortable oppression.

Other more nuanced examples of how opportunism has come to dominate political organizing behind prison walls come in the form of “friendship groups” and “elites.” Both are hazards to the prison movement because of the seemingly casual nature of the two and the Liberalism that underlies them.

Friendship groups are the more obvious of the two. Friendship groups can be defined as: “A group of friends who also happen to participate in the same political activities. Most of these groups’ members participate within the group because they like the people in them and not because they have the correct political line.”

Elites can be defined as: “A small group of people who have power over a larger group of which they are a part of, usually without a direct responsibility to that larger group and often without their knowledge or consent.”

Friendship groups function on an external level and so many prisoners will surely recognize one when they see them, as most LOs have these types of groups functioning in one capacity or another. Elites on the other hand, while being dialectically related to the friendship group are the opposite and function on an internal level. One thing which both these groups share in common is their popularization and use of false logic as a method of accomplishing their objectives. This false logic can be best understood as sophism; a method of argument that fake philosophers use to fool the masses by exploiting to their own advantage any situation they encounter or create. One such method of the professional sophist is the ad hominem attack. Ad hominen attacks are marked by appeals to feelings or prejudices rather than to intellect. For example, if one persyn doesn’t like another persyn’s politics, but can’t correctly argue against eir political line, the aggressor might use an ad hominem attack instead. The ad hominem attack might be accusing the persyn of violating an established taboo, such as stealing from another persyn.

Opportunism will find its way into revolutionary movements and organizations if both the masses and the leadership do not have a strong grasp or even an elementary understanding of revolutionary theory. This can allow for various dishonest and incorrect elements to find their way into our structures, which as a result can cause our movements to falter and perish. This is why as revolutionaries we put such a high premium on the study of revolutionary science not only amongst the prison leadership but the prison masses. Furthermore, in making this point we cannot over-emphasize the dialectical relation between study and practice, as a correct grasp of one will inevitably lead to a correct grasp of the other.

To re-iterate, preventative measures are essential in order to safe-guard our movements from taking up opportunism and watering down their revolutionary agendas. We must strongly advocate and fight for the study and production of both revolutionary theory and practice not only to effectively meet the demands and goals of revolutionary organizing, but to navigate our movements thru the sea and fog of bourgeois Liberalism. Our practice will grope in the dark unless its path is illuminated by the most advanced revolutionary theory.

Last, but certainly not least, i would like to speak to other challenges of revolutionary organizing behind prison walls. When working with the lumpen and attempting to organize for our collective liberation it is only natural that we will run into a variety of problems that may end with us in frustration. However, we should not blithely dismiss the prison masses as incapable of listening to our message because they are supposedly too “ignorant”, “backward” or “apolitical” to understand what the so-called “revolutionary” might regard as “complex,” as this has more to do with the revolutionary’s own ignorance, inability and incapability to either understand the masses or effectively communicate to them the correct political line. More likely than not, when any movement, strike or action fails to materialize or develop it is not due to the low level of consciousness of the masses, but to the revolutionaries’ own lack of profundity and insight into the movement of the masses which they often claim some sort of near spiritual connection to.

We must continue to find better ways to correct our approach and understanding of the masses, correct our shortcomings, and stop blaming the masses. Likewise, neither should we fear the masses or their criticism, as the acceptance of criticism and self-criticism is integral to establishing the correct revolutionary line. Do not fear the masses because they are the way forward, and do not fear their criticism because often times they prove to be correct, if even just a bit, for whosoever fears the criticism of the masses only proves that what they really fear is revolution. Above all, always remember that revolutionaries are not above the masses in any way, shape or form. We are but the advanced detachment of the prison movement, nothing more, nothing less. Whoever does not believe this is not a Maoist.

In writing this missive a relevant story comes to mind. When the masses in socialist China were struggling for control of their country against the capitalist roaders during the period of the Great Proletarian Cultural Revolution, many so-called “revolutionaries” felt that the masses were out of control, and that they weren’t yet ready to share state power with the communist party. Many of these revolutionaries advocated an end to this “anarchy,” accusing the masses of being too backward to run the country. To this Mao Zedong and Lin Biao responded:

“The assumption of power by ideological means is absolutely necessary if consolidation of the working class’s power and hegemony is the goal… To accomplish the decisive political leap, the leading role must revert to the masses; this has nothing to do as it is generally believed in the West to do with any form of spontaneity. The role of the party in destroying ‘spontaneous’ illusions lies in the quality of leadership which consists in transforming dispersed rebel movements into a revolutionary current capable of overcoming contradictions. Lin Biao says that the mass revolutionary movement is naturally correct; for among the masses, right and left-wing deviationist groups may exist, but the main current of the mass movement always corresponds to the development of that society involved and is always correct. Revolution is the resolution of contradictions.”(1)

The Soldiers of Bondage (S.O.B.) is a revolutionary communist organization with its members consisting of political prisoners within the Illinois Department of Corrections. The party was founded on 2 July 2011 in Pontiac Correctional Center Segregation. Current membership is very small, but, with the publishing of this study guide, it is hoped that the party will grow nationally in both numbers and resources. A Manifesto of S.O.B. will be completed soon and it will hopefully be made available to prisoners across Amerika.

The "Communist Manifesto" is the most important piece of political literature to the communist. However, due to the many oppressive conditions that plague the lumpen proletariat within the United $tates, many prisoners have problems with comprehending the "Communist Manifesto." For this reason S.O.B. felt it necessary to create a study guide that would assist prisoners in obtaining as much information as possible from the "Communist Manifesto." This study guide contains 184 questions as well as answers from the text.

After creating the study guide the next question to be answered was how to make the study guide easily available to prisoners. After some debate it was decided that the only real option was to go through MIM(Prisons). We are not sure if MIM(Prisons) will just send this out to prisoners who request it or if they will make it one of their official study group programs. Either way it will assist prisoners in the development of their political consciousness.

Remember that the only way to combat the oppressive conditions we are subjugated to is to become aware of the cause and solution of our oppression. It is the hope of S.O.B. that this study guide will help many become aware of these elements. As Karl Marx and Frederick Engels articulated within the "Communist Manifesto," the proletariat must emancipate itself. Amerika does not have a proletariat. However, Marx and Engels's edict is just as true for the lumpen proletariat: the lumpen proletariat must emancipate itself. You must liberate yourself from the oppression you suffer. Begin your journey to become the New Man by educating yourself. Education is power. Resist! Rebel! Defy!

In strength and solidarity,
Cadre (on behalf of S.O.B.)

MIM(Prisons) responds: First we want to commend this group for their hard work focusing on communist education amongst the lumpen. The extensive study guide they created took a lot of work. And their decision to undertake a project that is focused on bringing up the level of theoretical understanding of the lumpen suggests that we have a lot of unity around our principal tasks at this time. MIM(Prisons) knows little about the S.O.B. organization so we cannot comment on our relative level of theoretical unity, and until they publish a manifesto we can only say that the "Communist Manifesto" questions suggest we agree on the bought-off nature of the vast majority of the imperialist-country workers who now constitute a petty-bourgeoisie. This is particularly important as we read a book like the "Communist Manifesto," which was written so many years ago when the labor aristocracy was just a very small segment of the working class, and the workers in First World countries were still a part of the proletariat.

We look forward to work and political discussion with S.O.B. We hope these comrades in Illinois serve as an example for other USW study groups across the country. If you want this study pack, write in to MIM(Prisons). Tell us if you already have the "Communist Manifesto" or if you need a copy

There are two important tasks which imprisoned revolutionaries need to carry out. The first is to build public opinion for revolution. The second is to survive their imprisonment long enough so as to ensure a lasting impact on the revolutionary movement long after their release. For those not getting out, it's important not to give up, as your contributions to oppressed peoples' movements are still very meaningful. It is from these concrete classrooms that some of the most dedicated revolutionaries emerge, returning to their communities after years in prison. Therefore the need for political instructors to train these students is dire. As such, survival pending revolution should be an important part of any comrade's focus while imprisoned.

Survival pending revolution can mean figuring out how to navigate everyday prison politics in a manner acceptable to the prison masses. At its most basic this can mean doing no harm in the masses' eyes. Ultimately, the prison movement is a mass movement. How can we lead a mass movement if the prison masses cannot trust us because we are actively working against their own righteous interests? How can we claim to stand for liberation if we are responsible for oppressing others? In our interactions with the prison masses we must be like fish swimming in the sea, not only blending in with our environment, but becoming one with our environment.

The anti-imperialist prison movement is a mass movement, but if we don't have the support of the masses then we don't have anything. This is an important point that real revolutionary organizations have understood from very early on. The Chinese Communist Party understood this and so they created an eight point program which helped to address the needs of both cadre and masses within the wider scope of revolutionary practice. Decades later the Black Panther Party would incorporate this same program into its organization, re-working the points to the BPP's specific conditions:

1. Speak politely.
2. Pay fairly for what you buy.
3. Return everything you borrow.
4. Pay for anything you damage.
5. Do not hit or swear at people.
6. Do not damage property or crops of the poor, oppressed masses.
7. Do not take liberties with women.
8. If we ever have to take captives do not ill-treat them.

Another common cause of injury in prison, which is often overlooked and under-reported, is the violence associated with prison sexual assault. According to Prison Rape Elimination Act (PREA) reporting, more than 1 million people have been sexually assaulted in prison over the past 20 years.(1) That's an astonishing 50,000 people a year every year for the last 20 years! Again this estimation by PREA is likely under-reported. Prison rape is important to prevent, not only for the obvious reasons but because with sexual assault in prison comes "an increase in other types of violence, including murder, involving inmates and staff, and long lasting trauma which makes it even more difficult for people to succeed in the community after release."(1, 2)

When it comes to substance abuse virtually all prisoners are addicted to something. Statistics show that 80% of prisoners abuse drugs or alcohol and that nearly 50% of jail and prison inmates are clinically addicted.(3) "Four of every five children and teen arrestees in state and juvenile prisons are under the influence of alcohol and drugs while committing their crimes, test positive for drugs, are arrested for committing an alcohol or drug offense, admit having substance abuse and addiction problems or show some combination of these characteristics."(3) This last point is very relevant to the lumpen in prison and lumpen youth because most prisoners started doing drugs and alcohol at very early ages, generally around the same time they start breaking bourgeois laws and getting into trouble. A hundred and fifty years ago social scientists like Marx and Engels started theorizing that breaking bourgeois laws was just another way for oppressed people to rebel against their oppressive conditions. Needless to say that this form of rebellion was not very effective, but it is as Frederick Engels termed "revolution in embryo."

It is interesting that much of adolescence is spent in almost continuous rebellion, as this is generally the stage in humyn development when people begin to become conscious of the world around them in ways not experienced before. The fact that lumpen youth engage in criminal behavior at such an early age says a lot about the ways certain groups in society begin to exhibit early signs of what can only be described as an early group, or class, consciousness. This is important to note because it shows that the lumpen realize where their place in society under capitalist rule is, and they actively begin to figure out how to fit in it.

The real take away here, however, is that many people who currently find themselves in prison first learned to survive and fit into their oppressive social environment by both developing and adapting many negative behaviors as a way of seeking positive reinforcement within negative situations. Unfortunately for the oppressed this positive reinforcement came at the expense of reinforcing negative behaviors which has of course landed them in prison. Learning to combat such negative behaviors means having to unlearn many of the traits that were previously thought socially acceptable and necessary. In essence, this means learning to undo and working against the lumpen lifestyle. A lifestyle that is not only characterized by violence, alcohol and drug abuse, but by anti-people activity in general. As dialectical materialists however we are confident that the oppressed nation lumpen can learn to combat such negative character traits using the methods of unity-struggle-transformation.(4) The hope of the oppressed internal nations depends on it.

I received the information on the study group/cells which I go over several times a night, then engage my neighbor here in Ad-Seg/SHU in good conversation. At times others quit talking, and conversation don't resume until directly after I am forced to sit down after standing on cold hard concrete a few hours. I have severe nerve damage from diabetes as well as this cement box environment. But I do hit the door at least 4 times a day to continue or expand the topics I read in past issues of ULK I have, or the more recent materials you have sent like "The Tyranny of Structurelessness" and "Commitment is the Key." I have got two young men reading many of my past issues of ULK that I have received from you and inherited from others over the years.

Forming an actual study cell on this 14-man section of the pod is hit and miss. The Security Threat Group Office has a very broad but vague description of who and what constitutes an STG member/group. And this being a highly militarized zone in central texa$ with Ft. Hood and an Air Force base nearby; many who discharged or were drummed out come to work here, with severe cases of hate toward prisoners in general. A few target anyone deemed anti-american or anti-capitalist.

What I see are quite a few who support the xenophobic racist Trump, even a few people one would not expect such as several black and mexican officers! I do not capitalize their race/color or call them New Afrikans or Chican@ because they are not to me, supporting a vile individual like Trump. I have attempted to find out why they support him. It's the rhetoric he spews that they believe in. More jobs, make america great, stronger military presence overseas, etc. Because of my reaction and comments I have lost meal trays come slop time, or been "forgotten" for medical lay in, rec or even shower time. Even my mail gets misplaced for days or given to the wrong person on another section!

Oh, an update on medical co-payment in texa$ and University of Texas Medical Board (UTMB) Healthcare. As of 1 February 2016 TDC prisoners are not charged medical copay for the dentist UNLESS it is for teeth cleaning. So texas comrades let it be known on your facilities. This came directly out of the mouth of UTMB Dentist of the Year for 2016 quoting the director of texas healthcare in TDC and the director of TDC dentistry.

As of April 2016, I am currently battling a new TDC move on medical copay. If you do win your initial grievance Step 1 or Step 2, they now go back on your records previous 24 months and look for things to charge for that were overlooked the first time. I have a grievance filed specifically countering that. When I hear a response I will inform all my comrades at MIM(Prisons).

MIM(Prisons) responds: We appreciate this comrade updating us on the medical copay campaign, and we are not surprised that TDCJ is going back thru medical records to see what they can charge for. It's just another example of the eternal dead end of reformism. As revolutionaries, we work on reforms presently so we can lay the groundwork for our more broad political organizing. We recognize the need for a complete change in the system that capitalizes off of humyn suffering, and we are always striving toward this goal.

Subscribers should keep sending us updates on the several campaigns we are supporting all across the United $nakes.

Mission Statement:

In the aftermath of two small-scale race-based "isolated" incidents that occurred on B-facility in January of 2016 at Kern Valley State Prison, the Free Speech Society was able to successfully initiate a conflict resolution committee as a part of the inmate advisory council (IAC) that has been established at this prison.

The conflict resolution committee ensures the de-escalation of potential conflicts between various groups/formations on B-facility. As it constitutes a body of like-minded individuals that is both representative of the totality of the various groups/formations on B-facility, but also capable of resolving potential or actual conflicts in a responsible, positive, and expeditious fashion. In the past, Kern Valley State Prison (KVSP) administrators, which is inclusive of California Department of Corrections and Rehabilitations (CDCR) headquarters in Sacramento, California have made errors in one form or another, by failing to ensure the engagement of the primary stakeholders that are representative of those groups/formations actually engaged in a conflict, nor has there been a body of "like-minded" individuals specifically tasked with resolving potential conflicts before they mature into actual hostile-based conflicts, whereby unnecessary disturbances become manifest, which jeopardize the safety and security of both prisoners and staff.

Per Departmental Operations Manual (DOM) 53120.5.3 (viz. "Special Concern Sub-Committee") the KVSP B-facility Men's Advisory Council will enact the Conflict Resolution Committee (CRC). The CRC is convened for the sole purpose of resolving potential and actual conflicts on B-facility whenever and wherever they occur, and effectively articulating these resolutions to the entire prisoner population, with special attention given to the groups/formations in conjunction with the Agreement to End Hostilities (AEH).

Because appropriate representation is essential to the resolution of conflicts in an effective and responsible manner, the composition of the CRC will reflect prisoner representation from each specific group/formation who will in turn be responsible for engaging and positively resolving any subdivisions in these groups.

A basic outline of the CRC representative body will consist of a representative from each of the following groups/formations:

• BGF
• Surenos
• Whites
• Others
• Crips
• Bloods
• Mexican nationals
• Bay area Blacks
• Hoovers
• Muslims
• 415

Because of the sensitive nature of this special concern sub-committee, the CRC must have access to the units on B-facility, per approval of the facility captain. The daily activities of the CRC are designed to increase dialogue across cultural lines of every formation/group to promote a stronger foundation upon which issues can be put forward and resolved in a constructive manner. Communication and timing are essential components to preventing conflicts before they mature into hostile-based conflict. Therefore, CRC members must be able to talk to who they need to, when they need to. Our objective is to be proactive in resolving potential and/or actual conflicts within the general population. All prisoners are encouraged to relay any and all potential conflicts to the CRC so they can be resolved in an expeditious manner. The function and activities of this committee shall be to ensure equal and effective representation of the entire general population in the resolution of potential and actual conflicts on B-facility. The entire CRC body will abide by the by-laws of the Inmate Advisory Council (IAC).

MIM(Prisons) responds: What started as a report on the breaking of the AEH at one of the largest California state prisons, has been turned around to a testament of the practical work of the AEH. The release of comrades from SHU is at play here in ensuring that the AEH is upheld by the prison masses in a way that addresses the needs of the masses.

In short order, comrades at KVSP have put to work the tools at hand to address the contradictions among the people there in a practical way. This is an example that should be followed and repeated throughout the state and the country. All that said, in the long run we must caution against depending on institutions of the state to meet the needs of the oppressed. Conflict is not the natural state of the oppressed, it is created. And the history of CDCR is one of utilizing, encouraging and even creating divisions among the prison masses for its own interests.

When the Short Corridor Collective asked the CDCR to distribute the statement calling for an Agreement to End Hostilities (AEH), that was a correct tactical approach to working with the state. When the CDCR refused, it still strengthened the cause of peace and unity among the oppressed. In a recent essay a USW comrade lays out the history and current reality of the MAC/IACs in California prisons.(1) While their formation was based in the strength of the prison movement, they have since been used to undermine the movement, as the comrade argues, as a sort of neo-colonial force akin to U.$. foreign policy abroad. Meanwhile, another comrade in Pelican Bay who has been struggling to build peace reports that attempts to work within the MAC and within an approved Inmate Leisure Time Activity Group have both resulted in increased harrassment by staff who see unity as a threat.

Again, we commend the comrades at KVSP who have utilized the tools available to them to address a very dangerous situation, and we offer our support in those continued efforts. But we recommend that all those attempting to build peace in prisons study the 5 principles of the United Front for Peace in Prisons. Independence is one of those principles, because without independence the masses do not have the ability to make decisions for themselves and provide real solutions.

The name of our study group is Royal Descendant People Politically Intelligent Revolutionary Units. We encourage Peace and try to be problem solvers when it comes to New Afrikan on New Afrikan violence. We encourage people to think instead of just reacting. We get leaders to talk before violence starts.

We encourage Unity among different New Afrikan organizations. We will work with other organizations not New Afrikan for a common kause like going against Pork Khops (correctional officers) and their pig counterparts, the agents of the oppressive and exploitative state security and information gathering system. Our first duty is to campaign which is to spread our ancestors' and leaders' revolutionary kulture. We are democratic socialist chanting down capitalism and imperialism. When it's time to go against the real enemy we will unite with those who share a common enemy. We are working on bettering our communication system. People write but we have a hard time finding someone to print our zines and books. That's why I am reaching out networking to get support. Beside our education program we have a military training program which consists of eating right and exercise. We work mind and body.

MIM(Prisons) responds: We are always happy to hear from groups building unity and independent institutions of the oppressed behind bars. And this comrade demonstrates an important aspect of these groups: study. This organization seems to be well aligned with the United Front for Peace in Prisons's points of unity, peace, growth, internationalism and independence. We look forward to studying and building with them in the future. Others who have groups, even just a few folks studying together, should get in touch with MIM(Prisons) so we can provide materials to support your studies. And get plugged in to the United Front for Peace in Prison.

MIM(Prisons) compiles and distributes study materials through our Free Books for Prisoners Program. We are open to printing pamphlets made by our subscribers so long as they fit into a revolutionary Maoist agenda.

We facilitate Maoist and anti-imperialist prisoner organizing through United Struggle from Within, and help writers develop their skills and politital line through our correspondence study courses. Our advanced study group, the ULK Writers Group, is where the vanguard of the Maoist anti-imperialist prison movement gathers to write articles, pamphlets, and even books. Work through these organizations to ensure your work is the most effective at fighting oppression.

I am a true soldier for the cause of change and the fight it takes to accomplish it. I have been housed at Pelican Bay State Prison since 2013, after being released for a sticking. My prior dealings with this place dates back to 1996 when I did my first bid. Currently I have chosen to embrace change and growth as well as a United Front for Peace at Pelican Bay State Prison.

I am currently involved in "P.E.A.C.E.", Prisoners Embracing Anti-hostilities and Cultural Evolution. We have been going strong for over 8 months. Our cause is based on embracing anti-hostilities and cultural evolution amongst Africans, Hispanics, Whites, Asians, Islanders, and Native Americans by way of partaking in tournaments of basketball, handball, volleyball and having made a conscious choice for change.

These efforts are not being taken lightly by this prison, and every effort is being made to stomp our push for change. The oppressor has refused to follow any of their own set rules and regulations as far as Inmate Leisure Time Activity Groups (ILTAGs) are concerned and assisting our approved ILTAG from running said tournaments without any hassle or fear of our sponsor being prevented from performing his duties without constant nickel and dime harassment tactics.

Pelican Bay State Prison is not open for change. I have been placed in Ad-Seg due to what staff here refer to as "causing ripples." I did 9 months with no charges or a finding of guilt as to that 115 [Disciplinary Report]. A comrade took on the Men's Advisory Council chairman job and raised many concerns of the general population, only to find their house searched by squad numerous times, and constantly given urine tests, though none of these tactics ended with any findings of guilt.

I have so much to share with you all including the atmosphere on these main lines and the new tactics being used to incite violence, chaos and riots. I am on the front line as are so many other brethren here, but we need that voice and the way shared with us on how to proceed in the correct way.

I wish to further educate the masses here at Pelican Bay State Prison as do others, but we seriously need a support system from the outside. Just like the distance of this place from civilization, this is what it feels like to seek rehabilitation, peace, and change at a place that specializes in oppressing. Prisoners' mail is not going out or coming in, and there is no way to prove either way, the 602 [prisoner grievance] process is in shambles; even when you win in this prison you still lose. Every action causes a reaction and Pelican Bay is notorious for their continued nit picking until they get the reaction they are seeking: chaos, violence, riots and disunity amongst prisoners.

We humbly ask for your assistance in bringing change to Pelican Bay State Prison, and the followers you possess in how to proceed. Please include all information and knowledge needed to proceed. Contact myself, and all will be shared with the men concerned. P.E.A.C.E.

Survival in this imperial dungeon is a must. Survival is more than looking over ya shoulder wondering when a shank will be placed in your back. Survival in these walls has a broad base.

First, we must be vigilant in what we eat, the reason why is food nourishes the body, mind and soul. There are so many chemicals added to our diet that it kills or destroys us over a period of time. We must change our diet or balance it with more fruits and veggies. What I have done was get on a kosher diet rich in fresh produce, and cut back on a lot of mystery meat. How can we fight with all our strength if what we eat is making us weak?

Another survival method I use is peers. I connect to those held captive in the system of snakes, and politic with them so we can all be on point. Staying away from negative energy which brings chaos. I try to apply "each one teach one" as my everyday survival method, cause once you help your brother-comrade in need it brings a feeling of joy.

But the enemy can come with all kinds of tricks, and once they see you are a fighter for justice, then you're hauled off to a solitary confinement unit. Now that's when you must use all the tools to survive. One method that I currently use now while housed here is reading a lot of material and applying the principles to my everyday life. And spreading literature helps so us comrades can chop it up (conversate) amongst each other and figure out ways to find solutions rather than being a problem. But I keep a simple program so I can survive in this imperial prison. Stocks of peanut butter in case food supply doesn't come. Batteries for fuel, radio to keep up with current events. And learning more about self, so I can be prepared mentally to overcome this injustice.

MIM(Prisons) responds: On the topic of survival in solitary confinement, we distribute excerpts from the "Survivors Guide for Solitary Confinement" pamphlet that was released by the American Friends Service Committee. It is primarily authored by prisoners and gets into many mental health tactics, including meditation, setting a schedule, and regular exercise. These tactics are useful for any comrade who's serious about political organizing, whether locked up or not.

Sometimes our oppressors will put us in a strip cell with no bedding, no warmth, no food, no water, no medical attention. In those moments, there's little we can do as far as relying on peanut butter reserves. But maintaining everyday practices that keep us healthy and strong, and with a strong ideological understanding of the reasons we're facing these horrible conditions, will help us remain strong and make it through this torture. Our survival tactics may be individual at times, but our struggle is vast.

I'm at the most racist prison in Georgia, Hays State Prison. I am currently on lockdown in the Tier 2 program (long-term solitary confinement) and the other day they shook down a prisoner's room and found two knives. Being that this is a lockdown the Unit Manager Reids and the Lieutenant Jones were pissed because we're not supposed to even have a way to get a knife, plus sharpening them. And there are 7 or 8 cameras in the dorm, so they can't hide this like they used to back in the days when there were no cameras.

They have to report this to the Warden and log it in the log book for everyone to see. They were so mad at this prisoner that they took it out on the dorm by keeping the dinner trays outside the dorm for an hour and a half. Other prisoners in the dorm made a statement to the dorm saying that we all should refuse these trays and make them go get us new hot trays instead of those cold ones outside. Everyone agreed and when the officer came in to pass out the trays (a racist officer) everyone started screaming "We don't want those cold trays! Go get more trays." When the Lieutenant came in he threatened to give out a DR (disciplinary report) to any prisoners who refused to take a tray.

The goal is to not take the trays. If one person takes the trays then no one will get new trays, and we refused our tray by choice. But if no one takes the trays then they have to go get new trays. They have to feed us. So things were going good, the first 5 rooms refused, until Lieutenant got to the 6th one. He took his tray, then two more rooms did after that. Others were refusing but like I said when one takes a tray it's pretty much a failed mission.

My Brother in the room with me and my two other Brothers next door said they was going to get their trays since a few took theirs. They didn't want to go unfed on a weekend where we only get fed two times. I told them "Hell naw! Just because the others took theirs that don't mean we give up an fold! If we got to go hungry and starve just to let the white man know we as Blacks and as prisoners won't go for anything then so be it. We have to sacrifice for the greater purpose."

True, my stomach was touching my back. But I was ready to starve just to show the white man he does not rule me mentally. But unfortunately when the trays got to my two Brothers' room they took them. Then they were in front of our door and my roommate grabbed me one and passed it to me. At first I was going to refuse, well I wanted to, but seeing the tray with food I gave in.

While we were eating, the Lieutenant came to our door and said "Good boys. Y'all keep being good." That made me feel so bad and embarrassed. I let the white man win another war. He made me feel so low like I'm a mutt and he told me to sit, I obeyed, and he rewarded me with a bone and said "good boy."

I was mad at myself. I should have refused the tray even if it means I'm the only one refusing. At least I will feel good about myself and what I did for my self-respect. But I didn't. Another Black man falls to the worst side of a white man. Why are we so weak-minded? Why can't we Blacks stick together against oppressors? Why do we fall for their Willie Lynch tactics?

"My Brother is my Brother and I am my Brother's keeper." "2 Black minds are stronger than one, and one strong Black mind is better than none." I guess I needed that extra mind to motivate me to go further with the protest. And when it didn't I folded, because of feeling alone, vulnerable and hungry.

That day I told myself that won't happen again. If I have to starve by myself then I will. Our ancestors went through much more worse than this. I won't fail them again.

MIM(Prisons) responds: This comrade provides us a good example of self-reflection and learning from our mistakes. Even the best revolutionaries won't be perfect all the time, in fact we will make many mistakes. But the key is always keeping an open mind to learning from these errors. And also learning from the successes and mistakes of others. This was essentially what the Great Proletarian Cultural Revolution was about in China: encouraging people not to blindly accept what their leaders said and instead to be critical of incorrect actions and political line, and to learn from mistakes. During this period in China prisoners were offered an opportunity to learn from their errors, undertake serious self-criticism, and return to society as productive members. Although we don't currently live under a Socialist government which is encouraging and enabling these progressive practices, we can still learn and grow, as this comrade bravely demonstrates.

Here is an example of choosing a small winnable battle by utilizing a United Front theory in practice among prisoners of Arkansas Department of Corrections (ADC), organized to overcome the oppressive penal system about the human right to wear facial hair. In January 2015, the U.$. imperialist supreme court ruled that ADC could not prohibit prisoner Gregory Holt from growing facial hair for religious reasons. Prior to this ruling prisoncrats argued that prisoners could hide contraband in their hair or beards. With the above court ruling, prisoners had to apply for a religious accommodation script in order to sport a beard. In the spirit of revolutionary change, the prisoners within Arkansas collectively organized and filed 5,600 applications requesting a religious accommodation. Also there were 607 grievances that protested that all prisoners should be allowed to wear facial hair. Because of the surge of prisoner requests and grievances ADC asked the board to remove the restriction, allowing all ADC prisoners to wear beards. Beginning 14 January 2016 all ADC prisoners were allowed to wear facial hair. It just goes to show the power of a United Front, when prisoners put their differences aside to accomplish a common goal.

MIM(Prisons) responds: This is a good example of the power of united action, even in prison where the people have so little power. One element of a United Front that is critical to anti-imperialists is revolutionary leadership. While it is possible for people to come together under even reactionary leadership to effect change, it is revolutionary leadership that makes it possible to consolidate the lessons of the organizing work and push forward from a basic unity around one issue to a broader unity to build a movement that can take on the criminal injustice system. This comrade's example of the fight to wear a beard is a very good starting point. It is an issue that unites many, and beard restrictions are generally religious repression covering for national oppression, disguised as a security issue. We can expose how this repression fits into the broader problem of national oppression, which the Amerikan prison system reinforces. As people see their power to come together to effect change, and understand the system behind the individual problems they are fighting, we can gain more supporters and activists in the anti-imperialist struggle.