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[Organizing] [Special Needs Yard] [United Front] [California]
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Biggest Divide in California reply

Revolutionary greetings, and salutations my brothers in struggle. I received ULK 58 about 2 weeks ago here in Administrative Segregation Unit (ASU). I also received the CA USW Primer 1st Edition, January 2017. Read it cover to cover, and it had some very good, as well as informative topics and info. I'd like to respond on the article about, "The Biggest Divide - Not Race or Gang". I am an Special Needs Yard (SNY) prisoner.

I seriously doubt the two sides will ever be able to come together, as far as programming together on the same yards. Personally I have no problem with General Population (G.P.), and there are a lot of things I miss about being there. Things have changed a lot on the G.P. side since they have let validated L.O.s out though. As you say: "Not to fan the flames I'll leave that alone." I will say this on a personal level. I do have great respect for every soldier over there who are pushing the MIM theory and line. So I send mine to you comrades. Stay up, stay strong, and keep that "can't stop, won't stop attitude."

MIM, I do understand what our cause is pushing for as far as coming together goes. The only chance I see of that happening is if the G.P. side reverted to the old way of about 2 or 3 decades ago. That is to say letting those of us back on the yard who retired, laid down, stopped reporting, but never debriefed, and our paperwork is clean of sex offenses. Not only that but through the different L.O.s' contact with guards that are in some of their pockets, letting them know of those of us who have conducted ourselves in a convict's code of conduct on this side as well. Meaning we haven't become the C.O.s' rat bitches. Comrades — if they did allow us back — would only be a small amount of us. Maybe a handful on every yard.

Ultimately I would go as far as to say that I am a real small minority that would be willing to take that chance to unite under the above aforementioned standards. There is definitely a very long way to go on that issue. As you say, it's also a trust issue. Yes the Agreement to End Hostilities (AEH) is what I want. But if the comrade that wrote that article has ever been in prison, you understand the issues that keep the divide, and there are many of them. Personally I have no issues with my brothers of the past. None. They haven't given me reason to be hostile, or have any grudge against them, but there are others on SNY that don't feel the same way for whatever reasons they have.

I have something to say now about the reason I'm in ASU. When I was 6 months to release, I got fed up with the K-9 searching 2-4 times a week, so I refused to come out. I got soaked with O.C. spray. Of course whenever C.O.s either assault us, or spray us, or shoot us with block gun, or bullets, unjustifiably, their go-to "off the books" thing is, "the inmate assaulted or battered me." I - comrades - did not assault that coward. I'm the one who was assaulted by O.C. spray.

The day this took place, I.S.U. didn't even go talk to him, or take pictures, because there was nothing to photograph. He lied, and broke protocol by crossing the threshold of my cell, with no supervisor present. What makes me mad is him putting his damned boot on my back. He hit me with his metal baton like a lil girl. Excuse my expression, wimmin comrades, I mean no disrespect. Anyway I filed an excessive force 602 appeal — staff complaint — on him. Some inmate told me, "Oh man you're asking for it now." Ha! It's because of those kind of inmates that are afraid to file on them is why they get away with what they do. I have that right. Brothers died so that we can file paperwork. I remember that, when I feel lazy, 'cause I hate doing paperwork, 'cause it's frustrating and tedious. Anyway comrades that is my spill. Keep the positive work you do going forward. I'll sign off with a revolutionary salute to all of you comrades at MIM and USW. One day brothers. One day in the distant future you will see, if not you, yours, and our kids will see our world as we struggle for it, to be under one dictatorship, united. Trust and believe. It's destined to come to fruition. Believe that!

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[Gender] [36 Movement] [Organizing]
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36 Movement: Shoutout to Transgender Prisoners

[MIM(Prisons) prints the following as background info on a group that has been engaging with us and with the United Front for Peace in Prisons and Agreement to End Hostilities in California prisons. The purpose is for our readers to have more information on what this group is about. We like their focus on the state as the enemy, while serving to defend transgender prisoners from all reactionary elements. Though we disagree that the state exploits prison labor. We hope to continue to build with 36 Movement to promote integration and inclusion of transgender prisoners into the evolving progressive and revolutionary prison movements.]
Peace and Greetings,

The 36 Movement is an in-prison transgender political resistance with a column of militia (Red Roses). We fall with the broader category of the revolutionary movement and including the prison movement. Our origin is in the prisons: by their oppression of us, we acquired a revolutionary political consciousness, tempered mind and resolute endurance, cadre tested in the fire.

Our first principal agenda is the accurate analysis of the concrete conditions in which we live in society and in prison, which guides us in our second principal agenda, that of confrontation with the oppressor. Towards the first, political study is key. Adamant discipline fortifies us and facilitates success in our endeavors. These culminate in initiative. Our current political initiative is that of resistance against our oppression and to educate transgender people in the moral right and obligation to oppose our oppression and to do so proactively and within a revolutionary framework.

Our condition of being oppressed and persecuted in prison by the pigs and the reactionary element must be effectively challenged for our survival and peace of mind, a united and organized effort with learned and experienced leadership. Where pigs are concerned, we employ the tactical political weapons of knowledge of the rules and the laws to counter their maltreatment of us and hold them accountable, filing administrative complaints and lawsuits about our needs in prison in retaliation to our transgender status and discrimination against us, and outreach for public support and to educate of our conditions and our resistance. Where the reactionary element is concerned, we function as needs be. Although we are not on a military offensive, a military wing under the control of the political wing is indispensable within a revolutionary party formation. For one, it serves as deterrent. Establishment of a citizens' militia is not against the law; in fact, it is a constitutional right. Many exist.

We are a multiethnic formation. We discourage drug and alcohol use among our cadre as a matter of political discipline and to foster good health and a clear mind towards our objectives, and discourage criminal thought and behavior. We respect on a mutual basis. We practice genuine unity among ourselves by sticking close together, trusting and sharing. Each of us is accountable for our individual and collective responsibilities.

Having first educated ourselves as to the best way to live our lives under a prison and political system tyrannical and genocidal towards us because of our transgender disposition and prisoner status and lack of political power, we likewise educate other transgender people and organize them to struggle together in a united offensive for our freedom from oppression and for our livelihood and to have political power.

We hold that as a people oppressed from multiple quarters, the principal enemy is the State. The State is always the first enemy. We acknowledge other enemies in the form of the reactionary element within and without. Whatever our engagement with these, we are not diverted from political confrontation with the State.

By the State is meant the economic and political system of capitalism that has resulted in millions of economically oppressed people, and both the domestic law enforcement apparatus that protects its interests and the military complex that ensures its foreign resources and dominance of nations otherwise known as imperialism, capitalism's most advanced stage: the bourgeois strata that dominates the means of production and access to them and thus the flow of the domestic economy and that includes economic and financial blocs, the bureaucratic political apparatus that allows for and is corrupted by the bourgeoisie; the militarism that forces itself upon and exploits nations for their natural resources and cheap labor and as strategic geopolitical location for capitalist control of the world economy and warmongering, briefly. Prison is government, a State enterprise, and represents and upholds all of this, is a part of it, itself exploits the cheap or free labor of prisoners for capital gain. Who fights against prisons, fights against capitalism and imperialism.

Our prison experience has been one of heightened consciousness: we perceive prisons as camps of systematic indoctrination and training for a revolutionary outcome, prison-spawned revolutionary consciousness and organization along a political matrix, restructuring criminal mentality into revolutionary political consciousness, the revolutionary weaponization of prison, turning the State's prisons against the State. Our experience is one of becoming and creating revolutionary cadre out of one of the most degrading features of the State, its prisons, filled to over capacity with wretched souls; how to see and economize on the concrete reality of our misery to forge a new type of human being, an upgrade of the species, a more worthwhile person, one to construct and partake in a more worthwhile and humane socio-economic-political reality.

This is our theory and practice within the revolutionary theater at this time. We have politicized our minds, indoctrinated and trained, which enables us to discern and analyze our circumstances concretely and so live our lives. This is the space our formation occupies and is putting into practice, the accurate development of revolutionary cadre in prison, and tactical political engagement with the oppressor.

Trans prisoners in all prisons are encouraged to become politically aware and politically active against our mistreatment in prison and to join the 36 Movement. Our power lies in our organized unity. 36 cadre must be vetted through the leadership at this location. Refer: Natalie Alvarez / 3102 E Highland Ave #25 / Patton, CA 92369. All power to the people.

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[Organizing] [United Front] [Gender] [Special Needs Yard] [California Institution for Women] [California] [ULK Issue 61]
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PHRM Needs Bridges to SNY and Trans Prisoners

I am a transsexual female who has been in these trenches 37 years, have walked close to 30 yards and several SHUs, EOP, DMH. I want to add to Legion's presentation regarding SNYs (ULK 58, p. 19) and how they came to proliferate in Cali, and with regard to the people who walk SNY.

When I first came to CDC in the early 1980s, there were four formations that governed all the maximum security yards: Black Guerrilla Family, Nuestra Familia, Mexican Mafia, Aryan Brotherhood. Notwithstanding the wars among them, there was order and discipline within each, and the tone of the yards was one of respect and honor, an old or original tradition. There was a lot of fighting and killing at San Quentin, where I did four years in the Adjustment Center (AC) SHU. Extreme warfare proliferated as the formations fought each other, especially in AC, where Comrade George executed pigs and reactionary enemies and was martyred in 1971. It was the same AC I stepped into in summer 1982 — nothing had changed: extreme warfare through the bars (there were no solid doors, though there are now) and tiger cages instead of AC yards. In 1985, a white sergeant was speared in the heart through bars and died on the tier, which was attributed to BGF. That's when CDC went bonkers and conceived the Pelican Bay SHU monster to deal with everything (opened in 1989). It was also because of the killing of this sergeant that all SHU pigs had to wear protective vests, beginning in 1986. (Years later, alias Crips did a mass stabbing attack on yard pigs at Calipatria, and now ALL pigs have to wear vests.)

CDC's idea of an extreme control environment was a strategic mistake. First, because it could not and did not break the spirit of those who count, but reinforced their endurance. Second, it created a massive vacuum on the yards as all the OG formations were swept up and stuck in Pelican Bay SHU; soon, independent factions popped up on the untended yards, and compared to previous, the yards went haywire, like kids at a carnival. There was no discipline, no respect, no honor; SNY yards opened and grew as many stepped back from that mess. Now, wherever there is a General Population (G.P.), there is an SNY or two. Third, all of this cost CDC millions of more dollars than average, with nothing gained. Fourth, under the extreme oppression of Pelican Bay SHU, the consciousness of the formations heightened and they united against CDC. And fifth, the courts eventually let the formations out again.

A lot of the people who went from G.P. to SNY in the heydays of chaos were not bad apples but were just more serious about doing time, that the G.P. was so ruined it would've been futile to try to get it back on track.

As much as the G.P. has progressed, however, it still has some backward baggage to sort out. Trans prisoners cannot be on the G.P. because of threats of death, BECAUSE they are trans; only that. There are some progressive prisoners on G.P., the Kata, who do not persecute us. In fact they politically educated me in Pelican Bay SHU in the early 1990s. (A kata is a martial arts stance that Comrade G. practiced in his cell and disliked the pigs to see him in. Here, it connotes a revolutionary position and cadre.) But the general practice on the G.P. towards trans prisoners is transmisogyny and gender oppression; reactionary. To promote a prisoner's human rights platform, that platform must include the vested interests of all oppressed prisoners and have representation of all interests, including trans, and must extend into SNY and women's prisons. The G.P. has yet to address its position towards trans prisoners publicly.

I am with the Red Roses Transsexual Political Party (alias 36 Movement), which I founded. We are a political resistance movement, with critically vetted members. We do political work to challenge CDC's genocidal treatment of us as trans women with administrative complaints, lawsuits, and educate trans prisoners for unity and resistance. We consider ourselves a part of the Prisoners Human Rights Movement (PHRM) founded by the united G.P. at Pelican Bay SHU. Our voice needs to be heard, our situation on the G.P. hashed out. PHRM needs to extend into the women's prisons, where contradictions have peaked, with a series of suicides at the California Institution for Women.

There is no question that we are in a new era of doing time, across the whole landscape. The biggest difference is the new collective consciousness of who is the real enemy in terms of our fundamental vested interests, produced by the overbearing of the state on the oppressed. The current unity of the OG formations — and especially the Kata, as BGF and other New Afrikan unity — illustrates this.

Unfortunately, SNY is beset with wars among factions, and there have been some killings. I would advocate the PHRM shoutout to SNY factions to call a cease fire and work out a Peace Accord, to acknowledge a higher need for unity against their conditions, such as, they can't get into any self-help rehabilitation groups unless they debrief. PHRM's voice will resonate with those who count on SNY.

Red Roses urges all trans prisoners to acquire political consciousness and join the 36 Movement to resist CDC oppression as a united force. We are political, not criminal, politically educate ourselves and do for self and support each other for our collective good. Stop squabbling. We are being killed on the yards, as Carmen Guerro, who was killed on this very yard, and others (rest in peace). The 36 Movement is one for all and all for one. Let that be your motto.

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[Organizing] [ULK Issue 58]
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United Front for Peace in Prisons Sept 9 Action Initial Reports

9 September 2017 marked the sixth annual Day of Peace and Solidarity in prisons across the United $tates. On this day we commemorated the anniversary of the Attica uprising, drawing attention to abuse of prisoners across the country through peaceful protests, unity events, and educational work. This demonstration was initiated in 2012 by an organization participating in United Struggle for Peace in Prisons and has been taken up as an annual UFPP event, with people participating in prisons across the country. Here we print the initial reports received in time for this issue of ULK, and we look forward to expanding on this report in the next ULK. So if you haven't yet sent in your report, there's still time!

In these initial reports we see an array of actions taken, based on what was appropriate for local conditions. Some focused on spreading revolutionary education. Others worked hard to build unity between beefing sets. And some took this opportunity to initiate individual actions to demand basic rights they are due according to laws and regulations. We applaud all who participate din the September 9 solidarity demonstration. Now let's build on these actions every day: peace between prisoners, unity against the injustice system!

East Arkansas Regional Unit

I am fasting today and sharing with my new neighbor a couple issues of Under Lock & Key and explaining to him why I'm fasting today. The imperialists have their "Memorial Day," "Indpenedence Day," and "Veterans Day." We have our Day of Peace and Solidarity and I hope to learn to honor all the fallen comrades who died with a vision of freedom for all political prisoners by doing what I can to bring this vision to fruition.

Texas Darrington Unit

September 9 United Front for Peace in Prisons (UFPP) is being participated by hispanics, Blacks and caucasian individuals. We will fast from 12:00am Saturday until Sunday 12:00am. The goal is to uphold the five Principles of UFPP and since my people in population, they will talk to other individuals about the movement. As of me, my participation in Ad-Seg I squash all beef with hispanics, Blacks and caucasians I'm beefing with, which is probably everybody here. I called peace and unity but sorry to say still there isn't any unity so I just have to roll with the peace.

California High Desert State Prison

James Baldwin: "To act is to be committed and to be committed is to be in danger."

To all comrades and allies in the struggle, Abolitionists From Within (AFW) is back for the third year at HDSP this 9 September 2017 day and weusi agosti. AFW have taken many setbacks but continue to build peace and solidarity behind enemy lines to commemorate the anniversary of the Attica uprising and to draw attention to the abuse of prisoners. We organize in opposition to the oppressive and exploitative dominant culture of Amerikan kapitalist society. AFW will continue to press no matter the circumstances.

To my comrades back on C-yard, the struggle continues. Brothas continue to speak peace and engage in solidarity and put petty differences to the side and past beefs ya dig! Here on D-yard in solidarity I fast all day, help one of the Raza comrades with his legal work, share work with my celly, and continue to build out on the yard even though I'm no longer with my brotha. You know it "can't stop, won't stop."

I do my best to lead by example to end prisoner-on-prisoner hostilities regardless of set, race, religion or other division, and needless conflict within the U.S. prison environment. A 24 hour action, a little sacrifice by the comrades to reflect on the anniversary of the Attica uprising and all the faceless (Hugo) brotha and sista that have sacrificed before us, behind enemy lines.

Revolutionary salute to my new family USW leadership working to educate the lumpen class. It's not easy, all of us are in a war against something in ourselves that's pulling us to do the right or wrong thing. Trying to conquer the weaker part of ourselves behind enemy line. I encourage you comrades to continue the struggle and hope we all learned something from this September 9. Comrades I have been influenced and inspired by you all and by the work and revolutionary practice of comrades in our struggle for peace in solidarity. The real Black communist guerrillas steer clear of reactionaries, agent provocateurs and parasitical leaders whose only aim is to sell out the young comrades. These saboteurs are very detrimental to our struggle for freedom, justice and equality and to peace behind enemy lines. Emancipate yourselves from the shackles of capitalism, comrades.

Nevada High Desert State Prison

Today, September 9, we had a number of comrades that were going to not eat today, and we have collected about 40 issues of ULK between us all, and we were just going to pass them out to everyone. And then on tier and yard we had planned on making a show of a study group. But a pig was stabbed here 2 weeks ago. He died yesterday, and today we are locked down. So, we are going to proceed with our plan once we are off lockdown. We also have a couple comrades that are focusing solely on the New Afrikans in an attempt to get the MIM(Prisons) address in their hands!

Arizona Central Unit

I am commencing a hunger strike on 9/9/2017, to continue until the below issues are resolved. These issues are regarding equal treatment, retaliation, legal rights, First Amendment rights, staff misconduct and conditions of confinement. List of Hunger Strike Resolutions:

  1. Allow me to resume taking my paralegal correspondence course
  2. Rescind the ban on all my incoming magazines and books.
  3. Give me my TV from property office
  4. Give me my prescription eyeglasses from property
  5. Allow me to receive sunglasses in accordance with my Special Needs Order
  6. Remove me from Protective Custody (PC) status
  7. Provide me unfettered access to grievance forms
  8. Provide me with regularly scheduled legal calls to my attorneys
  9. Conduct legal box exchanges in accordance with policy.
  10. Allow me to do book exchanges with my personal books in property.

Georgia Valdosta Unit

This last report is from 2016 but got to us late due to mail delays and issues on both ends.

My apologies for the delay. I had to fight for my right to live. As I went back to court to fight for my freedom from these imperialistic $nakes, my lit of September 9 was left behind. But I enforced what I had to memory into action. From Sept 8, 2016 at 11:58 I began my solidarity & commemoration for the fallen leaders before me. Needless to say I was on lock down and wasn't able to move among my fellow comrades to spread the little knowledge I acquired thus far. So I fasted and talked in the vent to my neighbor and enlightened him on the occasion and the movement to educate each other no matter of race, color or gang membership.

As the breakfast came the officers was dumbfounded that I gently pushed my tray back out the flap and stated "In memory of my fallen brothers at Attica." I then proceeded to get up and walk to the back of my cell and did pushups and jumping jax for endurance. Lunch & Dinner also to show the pigs that where ever we, "us" soldiers of the struggle go, our principles of peace, unity, growth, internationalism and independence is in us.

When I came back to my concentration KKKamp one of the comrades filled me in on the movement of the day of 9th when I was gone. They're the young generation so the physical aggression was there. And I'm honored to say none of my comrades was harmed in their display of that day.

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[Organizing] [Macon State Prison] [Georgia] [ULK Issue 59]
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September 9 Day of Peace and Solidarity: Lessons and Future Plans

[9 September 2017 marked the sixth annual Day of Peace and Solidarity in prisons across the United $tates. On this day we commemorated the anniversary of the Attica uprising, drawing attention to abuse of prisoners across the country through peaceful protests, unity events, and educational work. This demonstration was initiated in 2012 by an organization participating in United Struggle for Peace in Prisons and has been taken up as an annual UFPP event, with people participating in prisons across the country.

In ULK 58 we printed some reports about September 9 actions. While we were inspired by those who stood up and protested, educated, and organized around this annual commemoration, we saw relatively low participation this year. As a result we have asked the leadership council of United Struggle from Within to consider whether this is the right action to focus our energy on in coming years. There are many ways to organize and we should not get stuck in just one path because it is what we did in the past.

We call on all readers to submit your thoughts on the September 9 commemmoration. Should we continue next year, or if not, do you have an idea for a campaign or action we should take up instead? We will pass your comments on to the USW leadership council.

Below is one more report we received on September 9 organizing from Georgia. - MIM(Prisons)]


This history lesson was posted on the dorm wall for two weeks preceding September 9 in Macon State Prison in Georgia:

[email protected]* Sept 11th, we got Sept 9th!

Sept 9th marks an important date in the history of mistreated prisoners across the U.S. It is the date of what is referred to as 'The Attica Rebellion.' Here's a synopsis of the event and I pray to the revolution gods that my recollection serves me correct. Unity in Peace.

Sept 9, 1971 prisoners at Attica Correctional Institution in the state of New York got tired of prison guards harassing them and abusing them mentally and physically, so they decided to take a stand. The prisoners negotiated with the prison commissioner and when he refused to meet requests, the prisoners, for the betterment, health care and food, then turned to a full scale riot and eventual takeover of the prison and staff. The men spoke over a land line to then-governor Nelson Rockefeller about the conditions of confinement and he too refused to meet demands. On Sept 13th after a four-day standoff governor Nelson Rockefeller ordered local law enforcement and the National Guard to take back the prison with deadly force. About 50 deaths in all from around 30 prisoners and 10 guards with hundreds more injured and disabled and disfigured to this date.

This is a tremendous day in our fight for justice and courage and a loss of many lives. Always remember Sept 9th as a sad but heroic sacrifice made for the betterment of you and me.


MIM(Prisons) adds: A beautiful aspect of the Attica Uprising was how the prisoners interacted with each other. They ran the facility themselves, and there was peace on the yard. They were able to feed themselves, deliver meds, and even did count, all without the overseers breathing down their necks. For more of the history on the Attica Uprising, send in $2 of work-trade for the September 9 study pack.

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[Organizing] [ULK Issue 58]
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Bricks of Corruption in Arkansas

I'm a voice for the people of struggle and oppression and victim to society's pollution: the Arkansas Department of Corrections. A place they proclaim is for rehabilitation, but where does rehabilitation create racial discrimination, falsified disciplinary reports and staff misconduct, because of your skin tone or affiliation?

Two months ago a riot broke out in the barracks where I resided. I was not an active participant of the unstructured event of ignorance, but I, along with several other minorities of the Hispanic and African descent, were targeted and effected by the criminal injustice of the institution and its staff. We received the administering of non-lethal weapons and chemical agents with some excessive force, placed on an emergency transfer to a maximum security facility, only to be wrongfully convicted by the introduction of fabricated lies and reports by the pigs' so-called integrity.

The DOC has policies that are supposed to protect our rights against injustice, but how is it equal or efficient, when grievances and disciplinary appeals come up missing, unanswered or rejected for a variety of reasons and excuses, making it hard to embrace freedom because you're victimized by the bricks of corruption? There has to be a better way to serve the people in creating unity against all aspects of discrimination and false accusations, enslaving us to the institution due to a lack of knowledge, legal and politically. I'm seeking advice from ULK and also any available study materials and books you can offer to advance my knowledge into political organizing and structured movements against the oppressor.


MIM(Prisons) responds: This writer asks for help but also offers a very good answer to this request. Building unity should be the main focus, and studying political organizing and history to learn from the past is an excellent way to get started. Prisoners initiating unorganized and perhaps poorly-planned demos shows that there is much discontent. That anger needs to be channeled against the criminal injustice system, and by building unity behind bars we can start this process. We invite this comrade, and anyone else interested, to join our correspondence study group. Just write to us and let us know you're interested.

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[Organizing] [Censorship] [ULK Issue 58]
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Importance of Effective Communication

When it comes to organizing people in society from within a prison, we find ourselves confronted with many obstacles. Seeing as no major struggle is won without wide mass support, it becomes imperative that we (prisoners) overcome the obstacles placed in our path to cripple our efforts to reach the masses about the prison struggle. In order to gain the masses' support from behind bars we must first reach them and grab their attention. The first obstacle we face as prisoners is censorship.

Unfortunately, censorship is a reality for prisoners more than it is for anybody in society. Authorities can frustrate our efforts in so many ways that you have to admire their ingenuity. Mail can be "lost", thrown away, never delivered or delivered to the wrong person, held under investigation for weeks and so much more. With so many ploys at their disposal it seems a daunting task for us to confront. Luckily for us appearances aren't everything. True, once the letter leaves your hands there is almost nothing you can do to ensure it makes it to its destination. What you can do, though, is maintain detailed records. It's simple, and takes minimal effort, and is an effective way of holding the authorities accountable. Once you have a record established of who, what, where, why and when you mailed something, you can make a case for mail tampering.

What should your mail log have at minimum? First, who you wrote. Second, what you sent them. Third, where you sent your mail (office, school, home address, etc.). Fourth, your general (no need to go into details here) reason for contacting them. Finally, when you placed it in your facility's mail here, you want full date and time if at all possible. On my mail logs I have an additional space or two for which shift and which officer I turned my mail in to. Of course, you may decide to add more details, the above is only a basic formula. Censorship may still happen but you'll be better positioned to confront it. Don't forget, make duplicates of your records, at least two.

Following censorship, the next greatest obstacle is communication. Not just communicating our struggle, but effectively communicating it. Anybody can write a letter full of expletives, angry words and denunciations of cruelties and deprivations. Angry letters will normally push someone away from your cause, where a sensible, well-composed and measure-toned letter will at the very least garner a polite decline. Angry letters rarely garner any response. Sometime before you start reaching out to organizing the streets, you'll need to organize behind bars. My advice is to form a committee or council.

Here in Colorado, we have a small committee (just 3 members) in which we discuss, formulate, criticize and launch our ideas and efforts. Most progress in the prison struggle began with organizing behind bars, reaching out to the streets, effective communication, creating solidarity and achieving a goal together. A formula for success: A.E.H. (Agreement to End Hostilities), movements to end long-term solitary confinement, more humane treatment and so much more.

For us organizing the streets, mobilizing the masses isn't a very difficult task. Censorship and effectively communicating our plight, vision and end goal is the most difficult. Censorship is the authorities' go-to obstruction tactic and besides maintaining records, lodging complaints or lawsuits, there is not much in your control to discourage them. On the other hand, effective communication is wholly in your control. What's the point in overcoming censors if you can't present your case when the opportunity arrives? You already know the answer, but I'll still confirm it – there's no point. Organize yourself first. Mail logs, duplicates of all letters, documents, essays and such. Communicate in an intelligible manner with personality, and don't get disheartened at rejection. Often times it's only a question of pitching the right pitch to the right person.

Note: Prisoners may request Constitutional Rights of Prisoners from their facility's law library as loan material. Related information as well as litigation guidance related to disciplinary matters may be purchased from Prison Legal News, PO Box 1151, Lake Worth, FL 83460: "The Disciplinary Self-Help Litigation Manual," by Dan Manville, 2nd Edition, for $49.95 + $6 s&h.

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[Organizing] [Abuse] [Five Points Correctional Facility] [New York] [ULK Issue 58]
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Defend LGBTQ from CO Attacks

I am reporting an act of solidarity. First we must remember what the word solidarity means. Solidarity is defined as: A feeling of unity between people who have the same interests, goals, etc. (Merriam Webster's Advanced Learner's Dictionary).

I am currently in the Residential Mental Health Unit (RMHU). It's similar to the SHU. The COs think since we're diagnosed with bi-polar, antisocial, major depression and whatever that they can just oppress us. Well, they learned on 4 September 2017 that we're not just a bunch of crazies.

It's hard to get 10 comrades to stand together as a whole so when a member from the LGBTQ community got jumped on and 30 comrades refused to leave the classrooms I was shocked! I asked a few of them "why did you stand up for one of mine?" Some of them said they were tired of the COs putting their hands on us, and some of them said the COs went too far. I thanked these comrades for standing with me and my LGBTQ family.

So, I'm sharing this because in the July/August ULK (No. 57) a Nevada prisoner weighed in on "Fighting Gender Abuse." As comrades we need to stand together in this way more. You shouldn't care who or what the person is, who cares? If s/he is in the same struggle as you then you need to help him/her. In the long run by you helping them you'll be helping yourself.


MIM(Prisons) responds: This is a great example of people coming together behind bars. And the writer highlights the important point that we need unity across different groups and individuals. This imperialist system has created some major divisions between groups of people: based on class, nation and gender. And these divisions are found in prisons as well.

In prison, class tends to be less relevant as prisoners are forced together as lumpen, at least while behind bars. But the national oppression that is so fundamental to imperialism's power and wealth creates national divisions. Within the United $tates (and around the world) oppressed nations are encouraged to fight one another and even to form sets within a nation to fight, so that they won't come together against the oppressor nation.

Gender oppression is a bit different behind bars than on the streets, with prisons segregated by designated biological sex. One of the most common manifestations of gender oppression we see is against non-heterosexual prisoners (or those perceived as so). Uniting against this abuse starts with people, like those described above, recognizing that this abuse is wrong, no matter who is targetted. We can take it to the next level by proactively combatting gender oppression among prisoners as well as by the guards. We need to defend our comrades against abuse, and educate our allies about why gender oppression is wrong.

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[Education] [Organizing] [ULK Issue 58]
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Liberation Schools to Organize Through the Walls

Lumpen Education

One way to accomplish the task of organizing the streets from behind bars is to show the importance of organizing. We on the inside of the razor wire slave plantations have transformed our minds from criminals serving the interest of the oppressor, into revolutionaries who educate our oppressed nation by way of the Afrikan struggles that happened before us in our history. These true revolutionary nationalists challenged the conditions of slavery with rebellions, and within the system that continues to treat us as second class citizens, in the 1930s, 1940s, 1950s, 1960s, and still to this day.

Within the prison system we've resisted these practices by our solidarity demonstrations, with 3 mass hunger strikes and our Agreement to End Hostilities, and now we have organized the Millions for Prisoners Human Rights March on Washington DC on 19 August 2017. With this demonstration we are attempting to show that the 13th Amendment of the U.S. Constitution is designed to treat us as modern-day slaves. The Millions for Prisoners March is led by men and women on the inside and organized by men and women on the outside.

This is a show of solidarity with the understanding of knowledge about the injustices being done to us economically, politically, socially, culturally, and militarily by the capitalist system. A system of exploitation dependent on the stratification of society into opposing economic classes who compete within and against one another for upward mobility in the class system, and especially in the prison system across this country. In order to beat this monster we have set up education classes within the prison system, entitled schools of liberation.

With liberation schools you teach the new generation about struggle and what the New Afrikans accomplished by their resistance, which was an example on how to challenge your conditions, like the elders, Nat Turner, Denmark Vesey, Gabriel Prosser, Harriet Tubman, Fredrick Douglass, Marcus Garvey, W.E.B. Dubois, Booker T. Washington, Martin L. King, Malcolm X, and the Black Panther Party, just to name a few trail blazers. In every form of resistance, be it armed conflict, heroic methods with bravery, educating the masses, leading demonstrations, or getting the word out in newspapers, building schools of liberation will help strengthen you in character and bring about a revolutionary new man & woman, which will give you a world view of scientific socialism, and the desire to end oppression, long-term solitary confinement, and to see people thrive throughout the inner cities of the United $tates. We will never give up or give in.


MIM(Prisons) responds: This writer gives some excellent examples of organizing behind bars, both to educate prisoners and to build the movement on the streets. And liberation schools behind bars can accomplish both tasks, by building solid revolutionaries who will continue their activism when they hit the streets. For people looking to get your own schools together, we offer study groups through the mail along with materials to support your prison-based study group. Get in touch to get involved.

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[Organizing] [ULK Issue 59]
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Debating Teacher Ignites Masses

There is one thing that occurred, that I feel the need to address, because it made a huge impact beyond what I even intended. It deals with my class "Commitment to Change." This is one of those "it's all your fault" classes.

On day one, sitting there with a headache from my desire to stop drinking coffee. I heard an individual in the class ask a question about choice as it relates to culture. I do not remember the exact question. But the teacher, who is a psychologist, responded by saying that the "ghetto culture, for example is a negative culture, and individuals within the ghetto have a choice to stay and get caught up in this culture or to leave and better themselves."

Hearing this I attacked his reasoning, showing that his position was not only racist, but extremely inaccurate. I told him that his argument in fact proves to be the exact opposite of reality. I do not remember the whole debate, but he finally stated that he had to stop and end class.

After class a large number of people from this class, and many more who were not in the class, approached me to thank me and to inquire about the USW and MIM(Prisons). For the past week all my old copies of ULK have been passed around through so many people it's not funny.

Most of these people I had attempted to open a discussion with before but they had no interest. I mention this because I think it is a good idea to have an open discussion either via USW, or ULK, where examples like this are shown. Why? Because honestly, I was extremely surprised at the response due simply to me challenging the facilitator of a class. I would love to know in what other ways comrades have instigated mass discussion because we need it bad here at this pivotal point, and if I can follow these comrades' footsteps I will.


MIM(Prisons) responds: This is an excellent example of using everyday activities and discussions to inspire political thought and interest. While some folks will be inspired immediately by a generic political speech or a book or newspaper, many others will need to see the political ideas put into practice. This could be in the course of a debate with a teacher or other authority figure, or it could be in a campaign to fight for some basic rights. As this comrade points out, we should think creatively about how to interject politics into everyday prison life to capture the attention and imagination of those who otherwise might show no interest.

We echo this writer's call for other examples and ideas on how to elicit interest in politics. Send us your yard-tested tips and stories.

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