Corcoran prison officials have been retaliating and harassing the prisoners. They started feeding us on small paper trays, leaving us in our cells for days without exercise yard, and openly telling us it's because of people going on hunger strike.
Institution Gang Investigations (IGI) has been harassing everybody, even me. They came and took everything out of my living cell claiming that I am a suspected BGF member. That's crazy! I'm not from any gang at all. Corcoran prison officials got me going back to court facing 10 years to life. They wrote up several false reports on me stating I assaulted staff and the Hanford County DA picked up all the cases.
They are retaliating and punishing everybody. And get this: the prisoners are running scared. They stopped filing complaints against the police, saying: "I don't want IGI fucking with me." Man! It hurts bad to see my own comrades laying down and giving up.
I have been really pushing hard to shut down the Security Housing Units. I have been telling everybody to stop taking a cellmate. Can you imagine the panic that will come over head officials if everybody with a cellmate said no, I'm not taking a cellie. Imagine that. Then ask yourselves should we push for another hunger strike and hurt our health and become too weak to fight these pigs? Or should we push for a big movement to stop all comrades from taking a cellmate? I'll give these pigs 30 days and they will shit on themselves and give up whatever we demand.
MIM(Prisons) responds: We know that the California prisons have been retaliating against prisoners who participated in the recent hunger strikes, and this comrade raises a good point in pushing forward the discussion about best tactics for next steps.
I recently returned from a trip to federal court in Harrisburg Pennsylvania. As I re-entered these battered walls of this prison I cringed and rejoiced because the conditions of the temp prison I was at are far worse than Huntingdon. SCI Camp Hill "AKA White Hill" is known for beating, starving, humiliating, and much more. I was housed in the SMU portion of the jail. It's a long-term disciplinary unit. I was banged off every door from booking to the unit, which was no surprise. There we got three cold meals a day, no yard, no shower. That place is crazy. I passed your address along and let the brothers know that there are people who care about these conditions of the PA prison system. These pigs, all ex-military, are overweight, out of shape, and relentless.
As I entered back to the RHU part of Huntingdon I was greeted with "there he is!" "That's the Rat!" I was puzzled, I've never told on anyone in my life. I did a little research and learned that while I was away a couple pigs were telling other prisoners I was ratting on them for passing stuff. We came to the conclusion that my letter to the Department of Justice made these pigs mad. I wrote a letter to the Department of Justice in Washington naming several COs chewing snuff and spitting it in our food, the mice that run this place, the lack of heat, and the neglect of a young Spanish boy who hung himself. The boy survived only because we were kicking our doors and yelling for help. He was in a camera cell with 24 hours live feed to a screen in the RHU bubble, but the pigs were watching TV and playing on the computer while this young man was trying to end his life. So I'm a rat for helping my fellow man. We straightened that all out, and now the pigs are our target once again.
I try to stress to these young brothers, we can't oppress each other. We are already being oppressed by the PA DOC. I tell them if you feel like oppressing another prisoner, take it out on the pigs. I'm spreading copies of all you send me, I'd like to know about how to start a study group here. I want to push your theory it seems to be positive growth material.
MIM(Prisons) responds: We commend this comrade for taking on the "Rat" label head on and clearing his name with his fellow prisoners so that he could continue his organizing work. As point 2 of the United Front principles states, "To maintain unity we have to keep an open line of networking and communication, and ensure we address any situation with true facts." To help prisoners like this one, we run a study group through the mail that provides basic political education, and we also have a guide to forming study groups in prison, so that people can take what they learn and share it with others and have discussions in the yard or wherever else it is possible to gather and talk. Write to us for more information.
The conditions under which we prisoners suffer must not go unchallenged by the public. I am targeted by prison staff with cold food, half portions of food, many times 1/4 portions of food, false incident reports written against me, and kept bound under the strict and harsh maximum security classification. I am a revolutionary, I study different methods and test theory from different schools of thought.
I was an activist in society (revolutionary) and I've helped to organize many communities. I now teach and organize the prisoners here, those who have a will to struggle against our current conditions. The organizing I teach is to serve our daily needs/human rights. The air conditioner is blowing full force half the winter, keeping it a cold and icy season. I openly work with all prisoners around our daily needs including protection from beatings by prison officials.
I use mostly methods from revolutionary books by mostly the Black Panther Party and Black Liberation Army, Angela Davis, Assata Shakur, Elaine Brown, David Hillard, Bobby Seale. These people gave their lives for the struggle. The text from this material has the power to transform minds. Education is a must.
Prison high ranking officials force prisoners to have sex in exchange for fair/humane treatment. I challenge all my fellow prisoners to stand against this oppression to join me in legally fighting it. Once again the prison officials increase the level of abuse, retaliation and torture against me to isolate and discourage others.
MIM(Prisons) replies: Retaliation against prisoners organizing for their rights is a common practice in the criminal injustice system. The best way to fight this is by building our movement. This comrade is right that we must educate and organize because the larger our forces the more difficult it will be to single out organizers for retaliation. The Black Panther Party literature provides important historical material that has relevance today. We encourage our comrades behind bars to also use MIM(Prisons) literature as an organizing tool. Under Lock & Key contains news and analysis to help educate and inspire prisoner organizing. Form study groups with others, share the newsletter, and contribute articles to help build this important resource.
"I was born in jail." This was Stokely Carmichael's response to a Swedish reporter in 1967 when asked if he was afraid of being sent to jail for helping to organize the Black nation for national liberation and self-determination.(1) In making this very poignant statement, Stokely Carmichael was putting forward the correct political analysis, referring to the prison-like conditions of the Black nation and other internal semi-colonies of Amerika at the time. It's been 45 years since then and a string of reformist struggles have proceeded. The completion of the civil rights movement, the appointment of the first Black U.$. Supreme Court "Justice," and the election of the first Black pre$ident. But have the material conditions of the Black nation truly changed when compared to other First Worlders? According to the Census Bureau statistics for the year 2006, which show more Blacks and Latinos are living in prison cells than college dorms, they have not.(2)
A new documentary titled "The Violence Interruptors: One Year In a City Grappling with Violence" makes this point ever-so-clear. This documentary centers on an imperialist-funded lumpen organization from the streets of Chicago whose membership is primarily made up of ex-gang members. For the most part they have all done some serious time for some serious crimes, but upon their release made a commitment to themselves and their communities that they would help stop the pointless violence that takes so many lives.
These ex-gang members call themselves "Violence Interruptors," which is a reference to their pacifist tactics. They are funded by the Illinois Department of Corrections, Cook County Board of Commissioners and the U.$. Department of Justice, among others. They run the Violence Interruptors under the guise of the non-profit organization called Cease Fire. The initial idea of the Violence Interruptors program was proposed and partly funded by Dr. Gary Slutkin, who upon returning to Chicago from a medical tour of Africa saw the dire straits of the oppressed here and drew parallels to the African experience. But the organization's true roots date back to Jeff Fort, whose life centered around his leadership in a Chicago lumpen organization that had one foot in Black nationalism and one in drugs and gang banging.
In federal prison from 1972 to 1976 due to his use of War on Poverty money from the government, Fort took up aspects of Islam and rebranded and restructured the Almighty Black P. Stone Nation when he got out. Along with other leading members, and at times working with the police, he worked to build peace between lumpen organizations and to keep crack out of Chicago. But of course the Amerikan government never likes to see the oppressed come together for the betterment of our people, even if at first they pretend to agree with what we're doing. So they had Fort arrested and sent back to prison on trumped up terrorism charges, where he remains today. Having successfully neutralized Fort and other early leaders, the Stones today remain a largely divided umbrella for many sets of gang bangers across Chicago, the status quo preferred by the state.(3)
Carrying on Fort's legacy, Ameena Mathews, a former gangster and Jeff Fort's daughter, is a Violence Interruptor. Mathews, like other Violence Interruptors, is no stranger to the streets and sees it as her own persynal responsibility to stop the violence, even if it means putting her own life at risk. An example of this is caught on film when during an interview for the documentary that's being given inside of her home, a fight breaks out on the street. Recognizing that even a one-on-one situation has the potential to turn deadly, she immediately rushed out to try and bring peace to the quickly-growing crowd. While attempting to calm everyone down, a young man saw a rock hurling at his cousin and sacrificially put himself in the line of fire to protect her. He was hit in the mouth. Afterwards threats are made with the promise of gunplay to come, but Mathews quickly ushers the victim away and tells him that he's the real gangsta because he defended his family and defending their families is what true gangsters do.
Eddie Bocanegra, aka "Bandit," is another Violence Interruptor who did 14 years for murder, but who, during his imprisonment, went thru a period of reflection. He recognized that he not only fucked up his life but that of his family and the family of the person he killed. Now on the streets Bandit admits to having identified pride with his gang but now sees that it was all pointless. Besides being a Violence Interruptor, Bandit also visits schools across Chicago in an attempt to counsel oppressed nation youth who might find themselves in similar situations to the ones he once did.
In the film, a delegation from South Africa requested to meet the Violence Interruptors during a recent visit to the United $tate$ in order to find out their secret to keeping the peace. Yet, the delegation became critical of one of the Interruptors' policies, which is to never involve the pigs in the community's affairs. The delegation argued that the Interruptors were not "neutral enough." The Interruptors responded that this was the reason that they were so effective within the community, because the community knows they can confide in and trust the Interruptors with their problems without the fear of being sold out. Certainly the masses are correct to think this way. Problems that arise within the community should be dealt with by the community. To bring in the pigs is only to justify the oppression and occupation of the internal semi-colonies and oppressed communities. The potential problem we see with the Interruptors is that the state is happy to fund them as independent mediators for small meaningless violence, but how do the Interruptors deal with community organizations that are not state-funded, and may come into conflict with the state? The Interruptors present themselves as an independent force, but their funding tells us otherwise.
One indication of the Interruptors' reputation with the community occurs when the family of a young murder victim receives word that his funeral is gonna be shot up by gang members looking for their original target. So seemingly effective and revered are the Interruptors that the murder victim's family calls them to provide security instead of the police. At the end of the ceremony, Ameena Mathews gives a fiery speech in which she righteously calls out all the gang members in attendance and struggles with them to "get real" with their lives because that dead body they were all there paying their respects to was certainly real, and "it don't get more real than that!"
While the documentary was being filmed, sections of the Woodlawn neighborhood, an epicenter of violent drama, came into conflict over a plan to militarize Chicago using the National Guard. The plan was developed by politicians with some members of the community. By building a real, independent peace in oppressed communities, we can eliminate the divisions within oppressed communities triggered by the wild behavior of lumpen youth and form a united front to keep the state's occupation out. The section of the community that spoke out against the call for militarization knows that the National Guard will not provide more safety, only more oppression. This shows that just because the state has gotten smarter about how to control its internal semi-colonies does not mean that they no longer see the need for armed force.
Jeff Fort and the Almighty Black P. Stone Nation's peace activism legacy lives on in the new federally-funded Violence Interruptors. Similarly, the once largely popular efforts of the Gangster Disciples to hold peace summits in Chicago has evolved into a project that works closely with the political machine of the state. Amerika has proven unable to solve the problems that have plagued the ghetto for generations. While Amerika was worried about what the Stones or the GDs might become, they were scared of what the Panthers already were. They drugged and shot Fred Hampton at age 21, while they eventually sent Fort and Larry Hoover to supermax prison cells with very limited contact with the outside world. While Barack Obama has thousands of people murdered across Africa and the Middle East, we see the level of criminality one must have to become a successful Black leader out of Chicago in this country. The imperialist-funded non-profits use pacifism for the oppressed, while painting mass murder for the oppressor nation as "spreading democracy."
Many think that the Violence Interruptors have people power, but in fact they do not, for they wouldn't even exist if they didn't have the blessing of the oppressors. While the short-term goal of the Interruptors is to "stop the violence," the long-term goal of the oppressors in creating the Interruptors is to stop the violence from spilling over onto themselves. They do this by not just co-opting grassroots attempts by the people to overcome their oppression and bring peace to the hood, but by creating organizations such as the Violence Interruptors which in the final analysis are nothing more than sham organizations; it is the bourgeoisie laughing at us.
In the Third World the bourgeoisie forms shadow organization and calls them "communist" in order to split the people and stop them from launching a People's War. In the imperialist countries, like here in the U.$., they either co-opt or infiltrate and wreck those organizations already in existence. While the Panthers were given nothing but the stick, the Stones themselves were easily distracted from the path of the Panthers with the carrot of a little money from the War on Poverty. After destroying any independent mass movements, the imperialists allow and even encourage groups that promote integration or confuse the masses.
While it is true that there is only so much that we can do for the betterment of our class given our current position as oppressed nations within the belly of the beast, we must also recognize the importance of social consciousness on social being and stop letting the circumstances of our imprisonment both in here and on the street dictate to us the confines of our reality. We must come together and build our reality. We must come together and build our own institutions that are there to serve us; institutions of the oppressed. The Black Panthers had this power and we can too. We must learn to reject the bourgeois notion of power, which is only crude power and serves to oppress and exploit. This type of power is currently exhibited by many LOs, both in here and on the streets.
While commending those individuals within the Violence Interruptors who really are trying to do their part to stop the violence, we must also draw a clear line between fighting for self-determination of the oppressed and serving as the friendly face of the imperialist state. We need more allies on the streets doing this work in support of the efforts of MIM(Prisons) and USW in building peace on the inside. Only by building our own institutions of the oppressed will we truly be able to stop the violence that takes so many lives and keeps a substantial portion of oppressed nation youth behind bars.
Brown and Black Unite! All Power to the Oppressed!
In this issue of Under Lock & Key we are featuring reports from comrades in a number of states who are leading efforts for a campaign to have prisoners' grievances heard and responded to by state officials and employees. This campaign has continued to grow in popularity, with minimal effort by MIM(Prisons), yet many have not yet heard of it and there is much room to expand. For all who remain inspired by the recent efforts of California and Georgia prisoners, but feel your conditions are not so advanced, we suggest you work on the USW-led grievance campaigns to start getting people organized in your area.
The basic actions necessary to advance the grievance campaign are:
File grievances on the problems you face where you're at. Get people around you to file grievances. Appeal your grievances to the highest level.
If your grievances go unanswered, organize people around you to sign and mail out grievance petitions created by USW, distributed by MIM(Prisons). Send follow-up letters periodically to check on the status of your petition. Send responses to the grievance petition to MIM(Prisons).
If your state is not yet covered by the grievance petition, but your grievances are going unanswered, translate the petition to work for your state. This requires looking up citations and policies, and figuring out who would be best to send the petition to.
While getting grievances responded to is essentially an exercise in reformism, we see promise in these efforts because they struggle to give voice to some of the most oppressed. This is a democratic struggle in a part of the United $tates where the least amount of democracy exists. Amerikans will tell you that's the point, "you do the crime, you do the time." But we disagree. We don't think the U.$. prison system has anything do with justice or applying objective societal rules to its citizens. The simple fact that about half of all U.$. prisoners are New Afrikan, while only 12% of the U.$. population is, disproves that theory in one fell swoop. In general, the oppressed nations have seen an increase in democracy in the United $tates, yet for a growing segment of these nations, their rights are lawfully being denied. For those who have committed real crimes against the people and should spend time in prison by proletarian standards, we think a program of reforming criminals requires accountability on both sides.
Some have pushed for campaigns to give prisoners voting rights as a method to increase prisoners' democratic rights. But we see imperialist elections having little-to-no bearing on the conditions of the oppressed nations. In contrast, we see the grievance campaign as a democratic campaign that we can support because it can actually succeed in giving prisoners more say in their day-to-day conditions.
The grievance campaign to which we are referring was originally sparked by some comrades in California in January 2010. Since then it has spread to Arizona, Colorado, Missouri, North Carolina, Oklahoma, and Texas. The petitions are updated regularly based on feedback we get from those using it. The three states which have been particularly active lately are Texas, North Carolina, and Colorado.
The Colorado campaign kicked off just before recent reforms were enacted in the Colorado system as a result of passive resistance by the prison laborers being used in large-scale industry there. Similarly, Missouri's petition is specific to their conditions of censorship around a relatively new policy banning music with parental advisory ratings.
In this issue, there are two reports out of Texas, showing the varying levels of organization within a state. One comrade in Connally Unit reports of a mass demonstration.(page X) While another comrade has diligently filed the maximum grievances he can for almost two years, he has proved this road to be fruitless by himself.(page Y) But what is the lesson here? Are our efforts worthwhile? We say there are no rights, only power struggles. We already know that the injustice system is going to abuse people; it is made to control certain populations. In order to win in a power struggle, the other side must feel some sort of pressure. Sometimes one grievance to a higher level is enough to apply pressure. But when the higher level is involved in the repression, it's going to take a lot more than one persyn's grievance. Look at the example of the Scotland lockdown.(page Z) One comrade reported that grievances were being ignored, as has been common in Scotland before the lockdown. But we hear from ULK correspondent Wolf that a combination of complaints from prisoners and outside supporters resulted in an improvement in conditions, however small. This is parallel to the petition to End the High Desert State Prison Z-Unit Zoo, which met some success last year.
The lesson isn't that getting a little extra time out of cells, or skull caps, is a great victory. The lesson is in how prisoners and their outside supporters pulled together and exerted their influence on the DOC as a group. At the same time, a North Carolina comrade reports how standing up by oneself can be risky.(page A)
We think the grievance campaign is a good stepping stone for comrades who say unity and consciousness is lacking in their area. As we know from reports in ULK, the conditions in most prisons across this country are very similar. So the basis for mass organizing should exist even if it requires some hard work to get started. Circulating a grievance petition doesn't require a lot of people to start, and just about everyone can relate to it.
This work is not just a way to bring allies together locally, but is connecting struggles across the country. One Massachusetts comrade was inspired by the efforts of a Florida comrade who was having trouble mobilizing others and wrote in to tell h: "To my Florida comrade, I want to tell you to stay strong." S/he went on to quote Mao, "In times of difficulty we must not lose sight of our achievements, must see the bright future and must pluck up our courage."
Of course, oppression will always exist under imperialism, because it is a system defined by the oppression of some nations by others. And we cannot hope to use reforms to fix a system that tortures people and then ignores administrative remedies to cover their own asses.(page B) But we must begin somewhere. And the grievance campaign encompasses many of the little battles that we have all fought just to be able to read what we want, talk to who we want, and have a voice in this society.
I am writing from a prison in Colorado. Here they have special units called RP or Restricted Privileges. These units are 22 and 2 lockdown. They will put you in here for anything they feel is right. Like being fired and having reasonable excuses for missing work. Also for not admitting guilt to your crime when your case is still in appeal. They want you to admit to your crime so you can take their classes and be in compliance. I'm in a camp that houses persons with a sex offense. 85% of this camp has some sort of a sex crime. They will violate you and put you in RP if you do not participate in a group, but they are understaffed and so it takes years if not a decade to get into these groups.
In this RP we are limited to almost everything. We are called last for chow, which usually interferes with our two hours out a day. Also they let us only look through a preselected book cart with books that are not rotated out. They keep us from the library here. This keeps us from learning and making copies. Our yard time is limited as well. We get one hour out, once a week. Even people in the hole get one hour out every four days. Our visits are restricted to a two hour visit on a Thursday afternoon. My family lives out of state so a visit is impossible. Also they turn off our phone time so we are unable to call home or friends. And lastly they restrict our mail.
Their grievance process is impossible here. You properly file step one, two, three and still they tell you "you failed to follow the proper grievance steps." If somehow you do make it through their grievance process, and you fill out all the forms properly, still there is nothing done.
I'm trying to create here a strong offense and a powerful defense. Educating others and myself about ways we can stop this injustice. This is supposed to be "the land of the free." Well we all know it's not. I, however, shall stand strong and fight till the better end. I shall stand till we overcome! I shall fight for peace and inform all.
MIM(Prisons) responds: This story of lockdown and lack of effective grievance procedures is echoed across the country throughout the criminal injustice system. It has become acceptable in this country to lock people up in long-term solitary confinement for years, and then to deny them any legal recourse to even enforce the prison's own rules and policies. United Struggle from Within has initiated the grievance campaign to demand our grievances are addressed. But this is just one small part of the larger fight to do away with this system of injustice. Write to us for a copy of the petition for your state or to help modify a petition to the laws of your state if we don't yet have one.
I've been reading through the past few newsletters that you sent. First I want to thank you for sharing with me. I find it interesting and enjoy hearing about the rebellions against the system. It's fucked up to hear what fellow prisoners have to deal with, but from experience I know a time comes when we must say enough is enough. So I would like to share an experience with you that I had while doing time in California Youth Authority.
In August of 1996 a counselor was killed in YTS (Youth Training School) in Chino, California. She just disappeared one day. Three days later her body was found in the Chino dumping grounds. This has repercussions throughout the whole youth authority, statewide. But it really hit hard right here in YTS. They locked the whole institution down and things didn't completely go back to normal operations for about a year. We were slammed down 24 hours a day. The only thing we came out of our cells for was a racially segregated shower for 3 minutes a day. That's it! The only thing sold on canteen was Ajax to clean our cells. They took away weights, cigarettes, magazine subscriptions, visits, phone calls, school and trade classes, packages, canteen, everything. If you had a TV, radio or shoes you were allowed to keep them, but they were no longer being sold on canteen. Cells got ransacked and a lot of electronics went straight into the trash.
Now, understand that YTS is ages 18-25. No minors are there. This place is known as gladiator school. It's the end of the road before going into CDC (California Department of Corrections). The majority of the vatos go there from the younger YAs for punishment. And the majority of these youngsters are maxed out till they're 25. So that's a 7 year stretch on top of what they've already done. There's nothing that could stop them from going home besides new charges, and a trip upstate. So most already don't give a fuck, and then the system itself took away everything that kept us calm. And they had no intentions of giving anything back. So fuck it, we kicked it off. And kept kicking it off. It was mostly racial riots, fighting amongst each other, but there were times the pigs would get smashed out, jaws broken, etc.
That's just the way it was, although I now see all our energy should've been focused against the system itself. But what we did worked to our advantage. Through years of struggles and fighting the puercos could not control us. Outside administration thought the superintendent didn't have what it takes, so they replaced him. The second superintendent wasn't trying to hear any of our demands or compromise either. So we kept doing what we did and eventually he got replaced too. The third superintendent since the killing was a little more understanding and wanted to keep his job. So in an attempt to calm us down he reformed the institution to our benefit.
They started selling TVs, radios and shoes again. We got magazine subscriptions, day long visits, necklaces, and even packages (which were only twice a year to start with, but it was a start). There were a few things we didn't get back (weights, cigarettes, playboy, tape players, etc.), and all the juvenile lifers got shot to the big joints.
Furthermore, the amount of time we were slammed down improved. YTS had a policy of locking down the whole institution for two or three months at a time for basically anything more major than a 1 on 1 fight (which is almost every incident). So while cats are sitting in their cells pissed off, they figure if they're gonna be slammed down for something they didn't do they might as well get involved and make it worth it. So, just about every incident that happened turned into a riot. The superintendent then changed the policy and only slammed down the unit involved. It still wasn't good enough, because usually not everyone on the unit is involved. Then he changed it so only the races involved are slammed down. Still not good enough. Well, after years of going through this we finally got it to where they only slammed down the people involved and only for three days of racially segregated showers. We then all came out together for day room program for 30 days. After that we were allowed to go back to school, trade, and yard. Not too bad. But it wasn't an easy path. When I got released in 2001 it was still off the hook. There was shit happening just about everyday - one unit after the next - and we were still getting shit back from the system.
So there we were, an institution that went from having it all, to having nothing overnight. It wasn't the whole prisoner population that killed that counselor, only one person was accused of it. But they retaliated on us as a whole group. So we reacted in a way that seemed justified to us. And it worked. Never once did we try any peaceful protest (food strikes, canteen strikes, phone strikes, etc.) There was no such thing in our eyes. I'm not against a peaceful resolution when dealing with the system, but as Mao said, it's up to us to analyze our own conditions of oppression and react accordingly. The institution pushed us in a corner with no reasonable way out.
I know there's many oppressed prisoners nationwide who feel hopeless, who feel there's no way things can get better. They feel lost and in the dark. Therefore, there comes a time when we must say enough is enough and make the necessary sacrifices to better our own conditions on the necessary level, peaceful or otherwise. It's better to try and fail than to have never tried at all. May honor, hope and victory be with those in the struggle.
MIM(Prisons) responds: It is true that there are times when fighting repression with peaceful protests will lead to nothing more than ongoing repression. This is why revolutionaries know that the only way to achieve ultimate victory over the imperialists is through armed struggle; they will not give up their power without a fight. Even within the criminal injustice system this is true. However, engaging in armed struggle prematurely will only lead to greater oppression and deaths for the oppressed. This is what revolutionaries call focoism: revolutionary violence without the proper support and mass base and often without the correct ideological leadership.
This story about Chino appears to counter our position that we need to build the vanguard leadership and mass base of support before engaging in armed struggle. The prisoners there successfully won back many privileges that had been taken away by rioting and fighting each other. But we have to look at what they really won. As this writer notes, the privileges taken away were things that used to keep the population calm: TV, radio, canteen, etc. These are pacifying elements, not threats to the criminal injustice system.
Certainly lockdown 24 hours a day is inhumane, and we want our comrades to have access to reading material and visits and phone calls. All these things are essential to raising political consciousness and re-integrating back into society. But did the riots that forced the prisons to throw prisoners a few bones actually gain anything for the fight against the criminal injustice system? Prisoners learned that fighting each other is rewarded. They didn't learn how to fight the pigs. They didn't gain any education about the actual cause of their oppression or how to get free. And as we look at the contradictions between prisoners we also must ask what role privileges play in pacifying sectors of the imprisoned lumpen and turning them against those that rebel. This is a question United Struggle from Within is contemplating as we discuss which is the principal contradiction facing the prison movement.
The victory of a few calming privileges at YTS is an example of how little can be accomplished with focoist violence, and how an ultra-left focus on "action" is often just the other side of rightist reformism. Next time the prison takes away privileges there will be no better organization, no greater understanding and no progress towards real change. As a counter example, in Pelican Bay and elsewhere, the recent hunger strike led prisoners to study politics and organizing, and to think more systemically about how to fight the criminal injustice system and what we really want to win. This may not have resulted in many (if any) privileges won for prisoners, but the growing education and unity is a much bigger victory.
As a high ranking member of a Lumpen Organization (LO) I encourage all LOs in the Colorado State slave system to organize and unite with the MIM(Prisons) United Struggle from Within (USW). These pigs in the CDOC have taken a page from B.F. Skinner and created an Incentive Program in all Level 3 & 4 yards. This program allows participants more rec time, pod time, DVD player and movie rental for their cells and the privilege of eating before all units. It is clear staff goes out of their way to make sure General Populations know these are "specially privileged." In turn they have to sign a contract agreeing to not participate in any Security Threat Group (STG) related activities, including organized protest, staying write up free, and working any "facility needs job," i.e. kitchen, janitorial, etc., in the event of a lockdown.
This is a classic divide and conquer technique and an insurance policy against peaceful protest, i.e. hunger strikes, work strikes, etc. I encourage all prisoners in the Colorado slave system who are participating in this program to re-evaluate their position. Giving up your morals for simple comforts by entering this program makes it impossible for those of us who want to fight imperialism and injustice for all of us. Any kind of peaceful organized protest against injustice and imperialism will be ineffective because these program participants will mitigate the effects of such protest for these pigs.
At first the program was not being taken advantage of by prisoners so the pigs employed the carrot and the stick technique by decreasing GP's privileges in order to make this program more appealing. Those who openly protested the programs existence were systematically removed from GP and put in Ad-Seg.
The effect of this program is already apparent. The pigs have become more brazen in their actions against us as a whole. There is no fear of any type of retaliation for their actions, and because each prison organization is split by some of its members participating in this program, no organization has any structure. This program is not to help you comrades. Wake up! Look at the long term and don't follow the carrot.
MIM(Prisons) adds: Prisons attempt to divide and conquer prisoners using many tactics. Privileges are one very effective tactic in buying the complacency of some prisoners. We need to be aware of the impact this has on our ability to organize protests and take action. Educating all prisoners about the big picture of the Criminal Injustice System and its connections to imperialism is an important component in the fight against these potential divisions. Those prisoners who understand the broader context of their day-to-day oppression will be less likely to take small privileges as a buy off in exchange for their silence and inactivity.
I am a strong brother who is currently living on a Special Needs Yard (SNY). I am writing this letter in response to several articles about the many individuals who are or who have chosen to live inside of an SNY yard. I know that I am an exception. I have never been in prison before. I have never testified on anybody or been victimized by another human being. I chose to lock it up or become an SNY yard prisoner despite the stigma because of my experiences as a gang banger. I wanted to give up continuously putting myself into danger and stop standing up for a code and structure that served no purpose other than to steal, kill, beat down and destroy myself, my family and my community.
I won't pre-judge those brothers and sisters in the mainline who believe that everyone on SNY is a snitch, a bitch or a tattle tell. But there are a lot of good and bad brothers everywhere who can and may contribute to this cause. We have to figure out a way that we as a people can use our common sense to focus on who our real oppressors are within and beyond these walls.
We need to address our fears and really look deeply into what are we all really fighting for. Is it to end all oppression or to continue allowing ourselves to oppress our people. Whether we are on SNY yards or on mainline yards, prison is prison and oppression is oppression.
I have started work groups and study groups with all types of individuals around me here, something that structures and constant distrust has prevented many of us on the mainline or in society from doing. I came to SNY for better opportunity, a better way for me to do my time positively and productively. Despite the stigma, I think that it is a better environment to begin to work in, and reprogram our minds from our years and years of brainwashing.
MIM(Prisons) adds: There is little question that the expansion of the SNY program in California that has been long debated in the pages of ULK is part of an effort on the part of the CDCR to weaken lumpen organizations. And this is why SNY receives much ire from prisoners of many political persuasions. While they see the expansion as a plague spreading across the prison system, we have not seen any practical antidote to this come from those who consider SNY prisoners to be absolute enemies. The structures are too rigid and are not adapting as the masses begin moving in another direction. Granted this "new direction" is still largely guided by the CDCR itself, but it has a basis in real contradictions within the imprisoned class. We see plenty of people in GP working with the CDCR in anti-people activities and we see people in SNY supporting independent institutions of the oppressed.
The oppressed need organization, with structure, discipline and security. We should work to maintain these aspects of current organization where they exist. But most importantly, we need organizations that serve the people. And this is why we welcome the work of comrades like this one who are bridging gaps and organizing where others are not willing.
MIM(Prisons) position on the SNY debate remains one of looking at each individuals actions around the revolutionary struggle to judge their value to the movement. The larger problems that led to the current levels of SNY populations still need to be addressed by comrades with a common vision in all populations.
Revolutionary - one who takes part in a sudden, radical, or complete change especially the overthrow or renunciation of one ruler or government and substitution of another by the governed.
Gang - a group of persons working or associated together, esp a group of criminals or young delinquents. Also: mob, band, clan, club, crew, pack, ring, team, crowd, horde, posse, circle, clique, outfit, friends, syndicate.
When the word gang comes into play especially by the media (i.e. radio, television and newspaper) why is it always associated with negative energy? We as members of lumpen organizations have effectively allowed ourselves to be boxed into a stereotype of negativity and successfully strayed from our paths as revolutionaries. It seems that we as revolutionaries fighting for an extreme, radical change to and for our environment have allowed ourselves to become radically changed by unseen puppet masters thus detouring us from our way of righteousness.
As members of the lumpen organizations known as Crips and Bloods, we were formed on the heels of the Black power era to override the oppression and destruction of our inner city neighborhoods and take up the baton passed to us by our forefathers to continue this fight for liberation for the people. How have we regressed from a "group of persons working or associated together" for a noble, common cause to a "group of criminals and young delinquents"?! We have allowed ourselves to be labeled "menace to society" by our true enemy (the U.$. government) but instead of refusing that moniker, we have embraced it and fallen into line like cattle to a slow slaughter.
History, true history, clearly shows what is happening: covert government operations, such as the counter intelligence program (COINTELPRO), are infiltrating our ranks and using their art of "divide and rule" to weaken us from the inside out. For all of us still living in darkness; the light of the matter is that this oppressive government tactic is working and has worked for decades! By pitting our respective families against each other, they allow us to set our own limitations on our growth and development. By keeping the lumpen organizations at each others throats, the government can deal with each faction as an individual. This has to change! Only by stifling our generations of feuding can we begin to focus on bigger and better things; only then can we focus on the rebuilding of the urban communities that we have helped tear down.
When J. Edgar Hoover initiated his counterintelligence program, to combat the Black Panthers and other Black nationalists, it was a form of genocide. They threatened to destroy anybody in the Black community who was a leader, anybody! So, they declared war on us 40-45 years ago and that war is still going on right now. That is why those in power are so afraid of our unification, because you can only keep an oppressed person or people down for so long. Then when unification comes, all of us have the same enemy and they can't have that because we become a united body fighting in solidarity with focus, determination and rage against the machine!
For us in the "department of corruption" we are already united in our suffering and our daily repression. We face the same common enemy, we are trapped in the same oppressive conditions. We wear the same "plantation" clothing, we are brutalized by the same racist, prejudiced pigs. We are one people, no matter your hood, set, creed or nationality, we know we need unity but we need a different kind of unity than we have at present. We want to move from unity in oppression to unity in serving the people and striving towards national independence and liberation.
Crip, Blood, Vice Lord, Gangster Disciple, Latin King, it makes no difference; we are all brothers of the same struggle. The sooner we all overstand this concept the better. We are revolutionaries, but without every individual of every feuding family taking a step for peace, there can be no change. Without change, there can be no revolution.
"Revolution is about change, and the first place where change takes place is within yourself." - Assata Shakur
MIM(Prisons) adds: The United Front for Peace in Prisons was initiated in 2011 to bring together those with an interest in revolutionary organizing. This comrade echoes the principle of Unity that is inherent in the shared conditions imprisoned lumpen class.
As this comrade explains, to achieve unity in practice, we must come together and resist the state-sponsored work to undermine that unity. It is not the labels that matter, but rather our actions that will make a real difference. We must judge individuals by their actions, regardless of their affiliation, location, or background.