Under Lock & Key

Until recently I was being held at SCI Somerset with 9 months hole time. During this time prison officials stole my commissary, denied me access to the law library (mini law library), discarded my legal materials, discarded my incoming mail, denied me legal phone calls (even when I had court within days of my request), and I was denied meals (trays), among other things. All in retaliation for my filing grievances about the many injustices and inhumane living conditions I and others suffered from.

After successfully challenging those things via grievance appeals to central office, these C.O.s started targeting other prisoners. Denying them showers, yard, meals, and giving their incoming mail to other prisoners. These guys reacted, as they should, but the way they reacted was counterproductive. So I taught them how to fight our oppressors using the grievance procedure for positive results and they were successful.

As a result of this, the prison guards and prison officials conspired on a course of action and the result was they transferred me to a facility where they know I have multiple enemies, and labeled me as a gang member (which I’m not). This is a Restricted Housing Unit (RHU).

Throughout this entire ordeal I saw opportunity to start teaching those brothers how to put a stop to oppression and injustices they were subjected to before I arrived. I am proud to say we’ve made a couple victories; small ones, but victories nonetheless. The brothers are especially happy of the bigger trays in the RHU! We have more work to do, our battles continue.

I’m glad I haven’t sealed this scroll yet because I have something to bring to the table that I keep hearing and it is driving me nuts! We as “revolutionaries” are supposed to know and understand that one of the basic stratagems of the oppressor is the divide-and-conquer tactic. They highlight our differences and want us to think that we are all different. While differences do exist among people, those of us locked behind walls and convicted of felonies have only superficial differences. We are all under the foot of the downpressors, the destroy powers, the divine evils!

The “divide” can be so subtle and simple in its application that we sometimes fail to recognize it. If we listen to our speech and take note of how often we use the words “they” and “them” when referring to other prisoners we might be shocked.

Here in South Carolina, the administration will withhold a necessity and then make/ force/ coerce us to fight over it. For example, on Restrictive Housing Unit (RHU) there are supposed to be 2 roll-around phones, yet “y’all” can’t get the phone upstairs because “y’all” broke it last time. Or on the yard, each wing is supposed to have a basketball, but of course we get only one and now the confusion begins.

A lot of times this so-called “other” may be one of your religious or organizational or ideological brothers. Even more, if we are looking to recruit, aren’t “they, them, and y’all” potential comrades? We are beating ourselves. They divide us in a million different ways and we defeat ourselves because we know all conflict back here is a potential disaster.

Remember, before you became aware, enlightened, educated, reformed, etc. or whatever designation you choose to put yourself in, you too were once unaware, ignorant, deaf, dumb, blind, and a savage in pursuit of happiness. You were the “other.” If there are any brothers in South Carolina reading this I ask that you live up to the principles you proclaim.

Respect!

MIM(Prisons) responds: This comrade calls for exactly the unity we need to build the prison movement. And so we ask the logical next question: how can we build this unity in practice? Calling on others to see the importance of unity is one way. Are there campaigns we can wage that will bring people together? Study classes to hold? Cultural events to host? We look for ideas from others behind bars. What has worked for you to build unity?

I hope these words surmount the many communicational barriers that have been put in place to suppress my voice. I’m currently being held at North Carolina’s supermax facility. I came across issue 66 of ULK and I read where the prisoners of Pender razor-wire plantation are being exploited and seeking guidance and assistance in redressing this issue.(1)

North Carolina is home to 32 Correctional Enterprise plantations that exploit prisoners for their labor in the name of rehabilitation. As the komrade mentioned, these plantations are profitable enterprises that range from producing janitorial products to a metal plant in Polkton, North Carolina that makes industrial sinks for schools and contraband lockers for the police. Each of these 32 plantations produces goods to be sold to tax-supported entities such as municipal and county governments. So yes it’s a fact that prisoners are being exploited and you seek guidance on how you and others can organize to redress this issue.

First and foremost, you must purge the fear you admitted to having, komrade. As the beloved komrade George Jackson stated, “Don’t fear the specter of repression, for we are already repressed.” The fear of reprisals is what keeps us in bondage. Yes we’re held captive by concrete and razor-wire barriers, but it isn’t the physical chains that keep us oppressed and exploited. It is the mental chains of ignorance and fear that impede us from liberating ourselves from under the rule of the enemy. Fear is our greatest hindrance. We have been conditioned to believe that the enemy’s retaliation will be so brutal that any thoughts of standing up are neutralized by this fear. Nelson Mandela said it best: “In prison, no improvement happens without a reason.”

However, you are correct that you must have assistance. You cannot fight this Hydra alone. North Carolina isn’t known for its progressive political activity within these razor-wire plantations, nor are there any notable revolutionaries or political prisoners. Being the deputy minister of defense for the White Panther organization, which is an arm of the New Afrikan Black Panther Party - Prison Chapter, under the umbrella of the United Panther Movement, we have been on the front lines and working diligently to transform these slave pens of oppression into schools of liberation.

There are outside supporters here that are very loyal to the prisoners of North Carolina. They provide us with a local newsletter, FloodGates, to serve as a platform for us to network with others and express ourselves. They also organize outside protests and mass call-ins. As of now, we are focused on redressing the new JPay restrictions. You can receive the FloodGates newsletter by writing:

FloodGates Publishing
PO Box 15401
Durham, NC 27704

MIM(Prisons) responds: In ULK 66 we asked for input from other folks in response to the writer from North Carolina who asked what they can do to fight back against the extortion of money, both through their labor and petty fees. This writer offers some good thoughts about building a network both behind bars and on the streets. We work for Under Lock & Key to also serve as a resource to help with this organizing.

As we’ve discussed in our recent updated “Survey of U.S Prisoners on Prison Labor” in ULK 62, prisoners are mostly working for the state.(2) The examples given by this writer confirm that this is the case in North Carolina as well. This labor is subsidizing the state budget, but it falls far short of covering the cost of imprisonment. So we don’t describe prison labor with the term “exploitation” which, in Marxism, means transforming labor power into goods to be sold for a profit. The goods being produced are for state institutions, and just offset the costs to run these institutions. There’s no profit involved.

Instead, we say the prisons are extorting this labor. Basically the prisons are stealing it from prisoners, not giving them a choice about work, and paying only a pittance. Still, there’s no profit.

Prisons are about social control and national oppression, not profits. The prison movement needs to focus on the anti-colonial battle, and the struggle against prison labor can be a part of this. We support the struggles many of our comrades are fighting against prison labor, because we are against extortion and imprisonment of the lumpen class and oppressed-nation peoples. This is one of many ways to weaken the criminal injustice system.

By Rassafidz of NCICO United Front & 5% N.G.E. Community Corcoron Copied by Narobi Antori

It has been a hot few months for the prisoners of Corcoran Substance Abuse Treatment Facility (SATF) California Department of Corrections & Rehabilitations. After struggling against administrative corruptions, to no avail, in local courts, over toxic prison conditions that involve prison populations. Being forced to eat in dining hall spaces that are infested with fungus/mold, in both serving and dining areas. Prisoners still suffer in the environment that over looks the presence of maggot containing prisoners food; However, a group of New Afrikans, who organize under the flag of Natural Islam, Nation of Gods & Earths, were able to come together to celebrate the birthdate of a principle party of the New Afrikan liberation movement.

On August 17, 2019 approximately ten members of the N.G.E. community, with guests, united in assembly to celebrate the life of Honorable Marcus M. Garvey Sr. Though there be so much hate & false hope being spread within the imprisoned New Afrikan community, & some of the most powerful platforms developed to liberate New Afrikans are being used by members of the amerikan society, who blood suck & exploite the un-tapped mind resources of New Afrikans, all power to those who struggle.

The men of CSATF, N.G.E., Carthage Community shared in a lecture dialogue covering the birth of Marcus Garvey, his organizing of the 11 million Afrikans of the black diaspora into the Universal Negro Improvement Association & Carribeans League, commonly referred to as the U.N.I.A. There was live musiq played by one of the Rasta G-O-Ds & discussions held on the subject of New Afrikan unity both inside and outside the prisons in the U.S.

As we all suffer from a sort of social un-justice that disconnects the New Afrikan man, woman, and child from any degree of social equality, the movement of prison liberalist reform has begun to drown out the voices of prisoner leadership who held a more un-popular position as it relates to Justice for more than 2 million plus prisoners in the custody of the amerikkkan prison system, not to mention all of those of facilities & mental health hospitals. The G-O-Ds of Corcoran decided that there was a need to develop a self-determined event that drew attention to the New Afrikans getting back to the basics of Nation building by the concept of:

One Love. One Nature. One Way.

There was open discussion on the need of more New Afrikan mentorship programs led by the strong Brothers & Sisters who have determined that the only change that should come to New Afrikans imprisoned is the change WE ourselves cultivate, with or without the help, approval or permission of the police & when WE say police, we mean the police in all it’s forms, including the high rolling church peoples who want nothing to do with US who have been marked with the triple brand of Satan.

There was a simple meal of chips and burritos offered to all who attended, the group went un-harassed by facility officers, who have become accustomed to nicknaming the 57 N.G.E. community as the “Earth Wind & Fire Group”.

One particular God made knowledge known on the need of New Afrikans & all asiatics to be wise in the high sodium levels hidden inside our food as a means to kill off our, “Third eye” capabilities, while another God from Detroit & organizing a member of the NOI opened a rap session performing a conscious rap song that he wrote in his early years in the 90’s.

With all the talk of Juneteenth & Black August within the California prison system, these New Afrikans did a great job of honoring the living life objectives of Black Liberation. Concentrating on Peace, Unity, Growth, Internatonalism & Independence, they used resources at their disposal for the right reason, & many beautiful plans came from the build of righteousness & destruction of evilness.

Though the Nation of God & Earth (N.G.E.) community, properly referred to as the, “N.G.E., Carthage of el’Moraco New Afrika”, has established much for itself with it’s weekly General Cipher of Saturdays from 9:30AM-11:45AM, & the N.G.E. civilization class held on Thursday 2:30PM-4:00PM where these New Afrikan Asiatic Study the Nature of Moabite Ancestry & Islam as the culture of mathematics with the guidance of “The Final Testament Quran,” Published by Rashad Khalifa & the Masjid Tuscon International Community of Submitters. Gods adopted plans to launch an Egyptian yoga group developing the principles of the Maat, introduced by Dr. Muata Ashby, while also supporting a facility gardening project that the youthful G-O-Ds figure that there be no better way to celebrate the lives of our murdered Freedom Fighters than to plant love, so G-O-Ds took part in de-weeding a particular patch of the yard for their own civilization.

In closing, we invite the N.G.E, N.O.I & Moorish communities of California & the west coast to reach out to our leadership as WE organize for the Kwanzaa celebration in December with all praises be to the Originals, Being the change we wish to see.

by a Colorado prisoner and El Independista

First and foremost, we would like to thank ULK for being a platform to spread the message of prisoner united fronts and solidarity within these dungeons. ULK has been a big part of helping in reeducation and enlightenment. To us revolutionaries, who are the tip of the spear here in Colorado, ULK is a great tool. We hope this brief update gives encouragement to all of us conscious of our battle against capitalism, its social-control mechanism – mass incarceration – and use of prisons as modern day slave camps.

Here in Colorado, with hard work and much determination, many different groups have come to the realization of subversive tactics the state and badge engage in to divide and conquer. Exploiting gang rivalries, perpetuating violence by manufactured conflicts through “set-ups” of STG members, and at times, nation unrest. After years of watching the badge laugh it up, get pumped off the live action, replaying videos of their puppet mastery, enjoying their own pithy commentary for amusement, pursuing judicial redress (criminal convictions) for violence they made possible and encouraged, freely and gleefully using chemical warfare, tazers and non-lethal weaponry (for some reason these always seem to be headshots, although this is strictly against written policy!) – with the help of many different group leaders, violence between rivals, L.O.s has stopped, almost state-wide.

For us at the spear’s tip, some critics recriminate and admonish – we’ve gone down in flames, being removed from population to areas sufficiently isolated; all our privileges (telephone, canteen, TV, visits, etc.) removed, subject to out-of-state transfer. The badge resort to textbook “cointelpro” tactics: spreading misinformation, rumors, delaying or stopping mail. Worker pigs, “porkers,” trying to revitalize dessicated STG-conflicts to take the spotlight off of them. Any means necessary to escape the repercussions. But, out of the ashes has risen a mighty phoenix, one that has sent a cold chill down our oppressor’s back.

We’ve demonstrated that real leadership is based in action, not handicapping our people, but rather in providing the knowledge, tools and freedoms to act. Setting examples of sacrifice, tenacity and hard work. Understanding that the struggle to change minds is hard even with the truth staring some in the face; some would rather desperately clutch at what’s most familiar and be a stubborn hindrance to those of us conscious and progressing the movement. That is human nature, it will take patience. No matter how many obstacles, as long as you keep the big picture in your mind nothing else matters. Those of us answering the call must cherish that we will never know the comforts of the meek. It is a long, hard road, but we can be proud we are doing our part and did not look away. If we are not willing to risk the usual, we will have to settle for the ordinary. This would very much please capitalists and their contributors, were we to become subjugated.

Self-determination is our only path. Take up one cause (i.e. removing capitalism), make that one cause your life, think of it, dream of it, live on that cause, let the brain, muscles, nerves, every part of your body be full of that cause, and just leave every other idea alone. This is the way to success. Success is walking from failure to failure with no loss of enthusiasm. One or many defeats in battles do not constitute loss of the war; remember the big picture. Great minds discuss ideas, average minds discuss events, small minds discuss people. Of the latter there are two kinds who will tell you that you can not make a difference: 1) those who are afraid to try; and 2) those who fear you will succeed where they can not. (1)

We suggest, start where you are, use what you have, do what you can. It is not the critic who counts, not the one who points out how the strong stumble, or where and how a doer of deeds could have done them better. The credit belongs to the man in the arena, whose face is marked by dust, sweat, blood; who strives valiantly, who knows the great enthusiasms, the greater devotions, who spends himself in a worthy cause, who at best, knows in the end the triumph of high achievement, and who, at worst, if he fails, at least, fails while daring greatly, so that his place shall never be among those cold, sententious, timid souls who have never known victory nor defeat.

To those who, like us revolutionaries here in Colorado, understand and struggle for a united prisoner movement: We tip our hats to you all. The fight is hard, and well worth the effort, sweat, blood, deprivations and temporary setbacks. Change is happening, change is coming.(2)

In the past several weeks propaganda actions have been carried out by revolutionaries in several cities as a response to massive immigrant round-ups and abuses against both interned migrants and prisoners by the imperialist u.$. state.

Several weeks ago in Atlanta, GA, local Maoists associated with the Revolutionary Anti-Imperialist Movement (RAIM) attended a march in solidarity with prisoners at the Dekalb County Jail facing extreme abuse. Prisoners were being denied proper food, beaten and tortured by guards, and barred from communicating with those outside to prevent a leak of information on abuses. The event was called by the Anarchist Black Cross after the public circulation of an image of an inmate holding a plate with the message “Please help, we dying, need food” written on it, along with complaints from the mother of an inmate at the jail. Due to anarchist leadership, the march was poorly organized and vulnerable to police violence, but demonstrators persisted and the marchers made it to the prison in spite of police pressure. Maoists distributed issues of Under Lock and Key to demonstrators and discussed the capitalist-imperialist roots of prison conditions. Once at the jail, demonstrators were attacked by police while burning an amerikan flag and attempting to communicate with prisoners in the jail. One prisoner broke a window and attempted to throw an object with a message written on it to protesters, but it was seized by guards. Police acted swiftly to disperse protesters with batons and excessive violence, arresting 4 demonstrators.

More recently in Atlanta, comrades attended another demonstration in support of immigrants harassed by ICE in a new sustained campaign of raids and deportations launched by the imperialist Trump administration. Specifically, the protests were sparked by the plans to build a new ICE detention facility in the city, and demonstrations had been planned to take place for several weeks to prevent it. Maoists distributed agitational materials in both english and spanish that summarized recent events from a Maoist perspective, and urging opposition to reject liberal so-called progressives such as those in various NGOs and the Democratic Party, proven enemies of the people, for their treacherous and pro-imperialist politics. Comrades also carried signs that read End to Ice, Power to the People, Hasta La Victoria Siempre! Other protesters held signs that read No one is illegal on stolen land! and Ice Freezes out Humanity!

In Binghamton, NY, Maoists attended a demonstration at the Broome County Jail, where prison officials were denying medical care to prisoners resulting in the deaths of at least 10 individuals since 2011. Comrades spoke with fellow demonstrators about jail conditions and distributed issues of Under Lock and Key, most of whom responded positively and were excited to see content written by and for revolutionary prisoners. Additionally, comrades discussed the plans to utilize the jail as a detention facility for migrants on their way to larger ICE facilities.

Later, comrades in Binghamton distributed issues of the Progressive Anti-War Bulletin around the local campus and elsewhere in the city, which covered u.$. imperialist aggression abroad as well as the war on immigrants and network of concentration camps currently run by ICE. At the university many showed interest in the content of the bulletin, but one “radical” liberal student group dismissed its content in a focused anti-communist campaign, demonstrating the liberal contempt for peace and support for imperialism. Off-campus, another bulletin was vandalized, but generally its message was well received, especially when delivered directly.

In Springfield, MA, Maoists agitated against ICE raids and the network of spies that assisted them. Flyers criticized liberal capitulationism and pro-imperialism, while pointing out Maoism as the only conceivable path to liberation for the masses held at gunpoint by ICE and the neo-fascist thugs that aid them. Flyers detailing amerikan abuses in Puerto Rico were also distributed, criticizing both u.$. imperialism and their lackeys on the island and in Puerto Rican communities on the mainland. The flyers, as well as the comrades who had distributed them, were mentioned on the local radio station on two separate occasions, including in a discussion with a man from the Sheriff’s office, who chided Maoist propaganda as “misguided youth” that will “soon come to understand how the world works” and presumably give up their task. In spite of reactionary sentiments aired on the radio, none are willing to give up their task to agitate for revolution, for they already know “how the world works” and it is precisely this which motivates them to continue.

In 2018, North Carolina prisoners answered South Carolina prisoners’ call out coordinating amongst each other in multiple states alongside outside supporters, agitators and Anarchist Black Cross by organizing their POW movement (prisoners of the world).

Three prisoners [names removed] staged a peaceful protest with the support of over 300 prisoners and outside public supporters. They even hung signs on the prison fence made out of sheets. Meanwhile nearly 100 public protesters piled out of dozens of cars, vans, and SUVs, armed with bullhorns, signs, and drums in solidarity with the prisoners while perimeter guards trained loaded firearms at the prisoners and the supporters. Then prisoners submitted a list of demands:

1. Establish parole for lifers who demonstrate rehabilitation
2. End life sentences
3. End all 85% mandatory minimum sentences
4. End long-term solitary confinement
5. Abolish article 1, section 17 of the constitution of NC which permits slavery to those convicted of crime through the 13th amendment of the U.$. constitution
6. End $10 administrative fees for the guilty disposition of a write up or rule violation
7. Better food with real beef
8. Better health and dental care
9. Allow prisoners to purchase JP4 players/notebooks
10. End security threat group policies that restrict contact visits with their wives, children and fiances
11. Fair wages for our slave labor
12. End exaggerated censorship policies
13. More meaningful rehabilitation and educational opportunities

The following day, on 21 August 2018, prisoners at Fluvanna Correctional Center for Women in Raleigh went on strike, refusing to eat our work, followed by prisoners at Craggy Correctional Center. Then reports began flooding mainstream media that thousands of prisoners across the U.$. were joining the international prison strike in solidarity with the POW movement.

The organizers were then each transferred to separate super maximum security prisons and charged for inciting a riot with the exception of [name removed] who was sent to Butner, NC to a prison that is so violent and popular for 5-on-1 fascist beatings that prisoners call it “baby Guantanamo Bay.” After 8 months of cruel and harsh treatment with reports of fascists putting glass in food and feces in another, prisoners [two names removed], with the help of public support, organized their national grievance day calling on all NC prisoners and any similarly situated prisoner in other states who are affected by this oppressive rule to join them and file grievances against their director in their state to end the oppressive rule that prohibits anyone in the public from sending a prisoner money unless that person is an approved visitor on the prisoner’s visit list.

As a result of this new restrictive discriminating policy, many prisoners whose families are poor and of color, who don’t have identification or transportation to visit a particular prisoner to show em support, now cannot send the prisoner any money. This has resulted in a scarcity of funds to go around resulting in an uptick of gang violence and rule violations. For example, prisoners who can’t hustle for money due to no artistic skills or other lacking reasons and whose family can’t send them any money for hygiene, food, stamps or phone time now are forced to have their families send money gram, western union, square cash app or greendots to pay inside drug dealers for K-2, CBD, marijuana, suboxone, heroine, or other drugs that they can easily sell in order just to survive.

So in response to this intrusive rule, on 21 May 2019 both men and women prisoners stood together in solidarity and sent in more than 15,000 administrative grievances against the NC prison director. Then on 1 June 2019 North Carolina Department of Public Safety (NCDPS) reported receiving more than 100,000 phone calls and emails from angry families and supporters internationally backing up email servers and phone lines nearly causing their site to crash, urging the director to repeal his 5 February 2019 Jpay rule. One outside organizer spoke with the public affairs office and reported that “there was an ongoing investigation and the director will be looking into it.”

Outside activists and supporters are reporting good feedback from the NCDPS, and folks behind bars. Also an art gallery in New York contacted organizers from itsgoingdown.org and is asking for NC-specific art around this extension of our POW movement and wants to get behind NC prisoners to support them.

With the 21 May 2019 national grievance day, in addition, prisoners are beginning to coordinate amongst each other in multiple states, and working with outside supporters; word of the coordinated action has now spread all over the country.

Supreme Court shut down Prisoner Organizing

For nearly 40 years, prisoners in North Carolina have avoided the political arena surrounding prisoner rights ever since the United $tates Supreme Court handed down its landmark decision in Jones v. NC prisoners labor union, inc. 433 u.s. 119, 129 97 S.ct 2532, 53 L.Ed 26, 629 (1977), preventing NC prisoners from unionizing, meetings and solicitation of membership.

The union formed in late 1974 with a stated goal of “the promotion of charitable labor union purposes” and the formation of a “prisoners labor union at every prison and jail in NC to seek through collective bargaining… to improve… working… conditions…” It also proposed to work towards the alteration or elimination of practices and policies of the Department of Corrections (DOC) which it did not approve of and to serve as a vehicle for the presentation and resolution of prisoner grievances. By early 1975 the union had attracted some 2000 prisoner members in 40 different prison units throughout NC.

The state of NC, unhappy with these developments, set out to prevent prisoners from forming or operating a union. While the state tolerated individual “membership,” or belief, in the union, it sought to prohibit prisoner solicitation of other prisoners, meetings between members or the union, and bulk mailings concerning the union from outside sources. So on 26 March 1975 the DOC (now North Carolina Department of Public Safety - NCDPS) prohibited that activity.

Since prisoners were on notice of the proscription prior to its enactment, they filed suit in the U.$. Federal District Court for the Eastern District of NC. That was on 18 March 1975, approximately a week before the date upon which the regulation was to take effect. The union claimed that its rights of its members to engage in protected free speech association and assembly activities were being infringed by the no-solicitation and no-meeting rules.

The district court felt that since the defendants countenanced the bare foot of union membership, it had to allow the solicitation activity, whether by prisoners or by outsiders and held “we are unable to perceive why it is necessary or essential to security and order in the prisons to forbid solicitation of membership in a union permitted by the authorities. This is not a case of a riot. There is not one scintilla of evidence to suggest that the union has been utilized to disrupt the operation of the penal institution.” The warden appealed to the fourth circuit who also agreed with prisoners. The warden appealed to the Supreme Court of the United States who reversed the 4th circuit’s decision.

The court deferred to the warden’s conclusions that the presence and objectives of a prisoners’ labor union would be detrimental to order and security in the prisons. The court held those conclusions had not been conclusively shown to be wrong in this view, and that when weighed against the First Amendment rights asserted, these institutional reasons are sufficiently weighty to prevail. In sum, the court’s decision established that the institutional interest of the prison outweighs a prisoner’s constitutional rights. The rulings in Jones, in hindsight, defined prisoners’ status as “prisoners” and eliminated prisoners’ rights to free association and essentially paved the future for correctional czars to place iron curtains between the First Amendment and prisoners with impunity.

Punished for writing a letter to organizers

At this time, this prisoner was scheduled to receive eir first visit in 11 years from eir sister who has no criminal record and who had been unapproved for no reason and was finally approved. Unfortunately, eir sister drove over 8 hours to visit and took vacation time plus a portion of eir husband’s disability money to cover the expenses. What’s worse is that eir son was just accepted at university which puts an even worse financial strain on the family. Meanwhile this prisoner remains in administrative segregation and faces another 8 month long-term lock up. While in lock up ey accused prison guards of putting feces in eir tea and poisoning eir food. Ey reported having diarrhea, vomiting blood, inability to hold down food, weakness, shakes, hallucinations, hot-cold sweats, stomach pain and dry heaving. Ey has since recovered after two weeks on a self-induced diet of milk.

MIM(Prisons) responds: There are some important lessons in this report from North Carolina. First, the restriction on organizing and even just basic free speech of prisoners is pervasive. It takes the format of transferring or charging with crimes prisoners who initiate protests or even complaints against conditions behind bars. But it is also codified by the courts in rulings like the prohibition of union organizing. These laws and actions amount to telling prisoners that they must accept any and all oppressive conditions, that the so-called “rights” of U.$. citizenship do not apply to them.

We can take inspiration from this oppression. While the threats and retaliation will scare some out of taking action, revolutionaries will understand that our actions must be effective if we have frightened the prison and legal system into enacting rules and policies to stop our organizing work. And so we must continue! These organizers in North Carolina are continuing in the face of serious repression, and providing an example of determination and perseverance for others.

Whether your work is focused on educating others, or directly taking on repressive actions by the administration, it can all contribute to building the United Front for Peace in Prisons. This United Front challenges the criminal injustice system through the unity of the oppressed behind bars. We need more stories like this one about the battles being waged. And for those looking to get involved, write to us for resources, educational materials, and support for your struggles.

Today a lieutenant pig walked to the cell next door and the prisoner explained to the pig that ey was in Ad-Seg for assaulting another prisoner. The high ranking pig said “as long as you don’t assault staff we’re cool.” And then ey walked away. I had to use much mental discipline to overcome emotion; understanding that this same misguided emotion has kept me and my comrades in these Missouri Department of Corrections (MODOC) Ad-Seg torture chambers for years.

Our kites are ignored, we have practically no access to grievances and it is only those strong in self-discipline who abstain from physical retaliation. Tactics I have often used to no avail.

There is a strong revolutionary presence in this Jefferson City Correctional Center Koncentration Kamp. Young comrades who, like myself, are gang affiliated yet well-studied and ready to stand up for a change. All we lack is an effective strategy that can truly unite us all. All I lack is the knowledge to properly form a United Struggle Within.

I am open to corrections, ideas and strategies from comrades and political prisoners more experienced and advanced than myself.

MIM(Prisons) responds: This comrade is providing an example for all, by contributing regular work writing and producing revolutionary art. We have sent em lots of letters and other material, but it appears to be largely censored. So, much respect for staying active in spite of this censorship. We print this letter to encourage others to speak on this topic. By sending in regular reports on your organizing you can contribute to United Struggle from Within’s knowledge of conditions on the ground and strategizing efforts. There is much to learn through practice in action.

On our side of the bars, MIM(Prisons) offers revolutionary education classes (study groups), political literature, and resources to help form study groups behind bars, and other organizing guides. But this support isn’t that helpful if we can’t get it past the censors. This underscores the importance of our battles against censorship.

Transforming the gangster mentality into a revolutionary one is possible because they are two sides of a coin. As an intermediary class the lumpen can act out both bourgeois ethics (in the form of gangsterism) or proletarian ethics (as revolutionaries).

The lumpen implementation of bourgeois ethics is the gangster. The gangster in many ways imitates the most ruthless aspects of bourgeois behavior, allowing them to be potential tools of the imperialists. Yet there are aspects of the collective identity, the discipline, and perhaps most importantly the connection to an oppressed nation, that you see in both the gangster and the revolutionary. This is what distinguishes the lumpen organization (L.O.) from the criminal gangs made up of correctional officers and police departments.

The lumpen implementation of proletarian ethics is the revolutionary. The lumpen revolutionary may be more adventurous and tend more towards left errors than the proletariat. Regardless, choosing the proletarian road, means reforming oneself to take on proletarian morality. The collective action and rebelliousness of the lumpen organization must mature into pure dedication to the people and a strategic approach to protracted peoples’ war against imperialism.

We discussed these two roads in our review of J. Sakai’s “The Dangerous Class and Revolutionary Theory”.(1) As we said then, there are two roads today, the communist and the capitalist. The capitalist is the old road, the decaying road.

So when comrades keep bringing up this question of “how do we overcome the gangster mentality,” it is essentially a question of how do we move the lumpen off the old capitalist road and into building the new communist one.

Our critics might counter, “wait a minute, plenty of people give up a violent gang life without becoming proletarian revolutionaries.” And they are correct. But this also has not put a dent in the presence of the gangster mentality in our society, has it? Individuals aging out of gangs and integrating into bourgeois society does nothing to combat gangsterism because the motivation, the causes are still there. Even those who reach out to dissuade youth from taking the same path only provide a band-aid. A class of people, excluded from the means of production and distribution, living in an economic system driven by profit, will keep reproducing the gangster mentality. Until we can replace capitalism with a system where everyone has a productive role to play and peoples’ needs drive our society, instead of profit, only then can we truly overcome the gangster mentality.

A few years back, in ULK 51 a comrade summed up some discussion around this topic among USW comrades:

“Today’s youth show the same apathy, indifference and nihilism as the youth of 1955. It was the civil rights movement that awoke the youth of that era. USW comrades struggled over what today can take the place of the civil rights movement. War, environment and imperialist expansion were three good starting points to organize around. We lumpen youth have more stake in the future environment and it is us who fight the wars. It helps to understand that those starving to death and suffering/dying from preventable diseases are our people. We must fulfill our destiny or betray it. All this nitpicking and betrayal between sets/sides contributes to humankind suffering. We must overcome this flaw.

“The principal enemy we must defeat is the glamorization of gangsterism. A revolutionary or a gangster? What are we? Can the two coexist in a persyn and still be progressive? Gangsterism plants fear by oppression, and revolutionaries are in struggle against oppression. This internecine violence we perpetrate between sets is what the pigs want us to do. They sold us this shit in Scarface and we’ve built on to it and made it our own. Overcoming the glamorization of gangsterism will take proletarian morality, conscious rap, exposing the downsides and ills of gangsterism, the glamorization of revolution, revolutionary culture, and possibly to redefine the word gangsta. Gangsters are parasites and revolutionaries are humankind’s hope. It’s as simple as that. We need to leave the lumpen mentality for a proletarian one. Many true revolutionaries were once gangsters. Gangsterism is a stage, basically.

“Self-respect, self-defense and self-determination define transitional qualities of a revolutionary. Bunchy Carter, Mutulu Shakur and Tupac all transcended the hood and grew into progressives. What we are seeking as USW is opening up the spaces for gangsters of all walks of life to enter the realm of anti-imperialism and begin a transformation of mind, actions and habits to develop into the model of a revolutionary gangsta with the capability of forwarding the cause of the people. We must understand our potential. It is us, we reading these ULKs, that hold imperialism in our fists. A real gangsta is one who has gone revolutionary and has kicked off all the strings of social control - mental illness, drugs, fantasy, despair, escapism, etc.”(2)

A program for overcoming the gangster mentality involves a multi-pronged approach. We must expand and develop the membership of the vanguard cadre organizations. Simultaneously we must organize the lumpen masses around a minimal program of unity. As K.G. Supreme of USW stressed in an article on this topic, it is revolutionary nationalism and anti-imperialism that provides a viable group identity and movement to rival that of the current L.O.s that dominate the terrain.

“Cultural Freedom is the best weapon for defeating the gangster mentality. Cultural freedom that is geared in nationalist liberation of oppressed nations, and exploiter nation suicide for members of the euro-amerikan oppressor nation. As Marcus M. Garvey of the African nationalist organization, UNIAACL said, ‘Power is the only argument that satisfies man.’”

And as Pilli discusses in “Love Your Varrio by Liberating Your People,” we must embrace the oppressed people, communities and organizations. And we must encourage growth within them. Communists are not here to attack the gangsters or the addicts, that is what the bourgeois state does. We are here to guide others down the same path of education and growth that we have found.

United Struggle from Within has long put forth the slogan, “Unity from the inside out.” This embodies the dialectical process of developing unity within one’s own thinking so that one can better build unity with others; that an organization must struggle within its membership to build unity before it can unite with others in the nation; and that a nation must build unity before it can properly unite in its own interests with other oppressed nations.

“Unity-struggle-unity” is a related slogan that depicts how we should approach building unity among the people, addressing contradictions amongst the people. We can’t be all unity, we must challenge, question and struggle. But we start and end with unity, so that we can grow in that direction.

“Each one, teach one” is a slogan that stresses the role of education, especially in these early stages. It also embodies the truth that we all have things to learn from each other. Education and learning are a central part of our program for building the cadre and the masses.

These slogans, and others, should be actively built around. Comrades should study and popularize the 5 points of the United Front for Peace. We should organize events and study programs around Black August, the Commemoration of the Plan de San Diego and the September 9th Day of Peace and Solidarity. MIM(Prisons)’s Free Books to Prisoners Program offers study materials around all of these topics. We also offer correspondence study courses, which all comrades wishing to work with USW should join. We offer a wide array of revolutionary literature for your own independent study and for prison-based study groups.

While uniting around study groups and education is important for building cadre, most people will only be able to unite with us around concrete battles. It is up to comrades on the ground to determine what winnable battles exist where you are. What are the masses’ righteous demands and how can we mobilize them to achieve them? How can we build Serve the People programs locally by pooling resources and helping others out? It is in these concrete battles that we gain mass support, and we learn to organize, lead and challenge injustice.

We believe we have the correct theoretical basis and the framework of a program for this stage of the prison movement. But there is much to be done to experiment and learn from. As K.G. Supreme stresses, the lumpen masses must get deep into the gangster mentality, understand it so as to transform it.

“It is important, in defeating the gangster mentality, that those serious about raising the consciousness of the subjects of gangsterism, first come to terms with the mentality as a lifestyle from the vantage point of inside the mind of a first world gangster. Approaching the subject from any other angle would be an inferior method promised to fail in producing any significant impact in the social behavior of those that are the target. The investigation into this gangster mentality should be led by those who are infected with the mentality. This isn’t to say petit bourgeoisie nationalist groups cannot support the leaderships of those struggling against the gangster mentality. It is to say that the petit bourgeoisie nationalist must not seek to dictate the leaderships that struggle to defeat the gangster mentality, as to not contaminate the nationalist liberation objective, spreading culture indifferent to the destructive culture, spread by the bourgeoisie.

“…As more and more ground level leaderships disconnect themselves with the lifestyles that encourages behavior motivated by the gangster mentality, there becomes a need to replace the un-natural behavior with disciplines motivated by reconnection with natural lifestyles that are in harmony with the growth and development of a parasite outkaste of society, matured into a productive component of the internationalist objective to end national oppression by the exploiting nations in independent nations. Only culture that promotes national liberation struggles, applying political methods in interest of the oppressed can be relied on to replace the mentality of gangsterism… Emotions do not dictate the course of action in gradual transformation from unconscious behavior to conscious population. Instead the culture of educating against defeatist mentality, borns the scientific approach of the analytical prisoner, who in turn of reversing the gangsterism pop culture for a popular culture of upliftment in nationalist liberation objectives that free the available remedies of exploited and nationally disadvantaged, free themselves. The key to defeating the gangster mentality is investments in engineering techniques that make anti-imperialist culture popular.”

“We find ourselves today forced into a re-examination of the whole nature of black revolutionary consciousness and its relative standing within a class society steeped in a form of racism so sensitized that it extends itself even to the slightest variation in skin tone.” - Comrade George (B.I.M.E.)

Almost 50 years after the assassinations of our comrades W. L., George, Khata-Ri, etc, etc. and the enemy has totally disseminated our party and reinforced their system to potentially negate our future revolutionary movements! What do we do now?

Our demand for narcotics to temporarily numb the pain of half life in capitalist U.$. is helping to fuel our distraction. Half of us sell dope and the other half use it!! Killing our unity and revolutionary potential! Now here we are, in capitalist U.$. torture chambers! Many of us are addicts, chasing a high right now! Some of us “claim a set” and from this identity cannot see being cool with the brotha of another “set.” Some are lifers, who are weary of sacrificing themselves for the reactionaries to benefit! Some have already fallen too far (i.e. KKKop collaborators), and in turn, work covertly to undermine our movement! Others are poltroons, and out of their fear(s), they knowingly sabotage our progression as a U.$. disfavored minority. Many of us are “armchair revolutionaries” in that our practice(s) never match our stated militant goals. Others see control of the “underground economy” as being revolutionary. I do not have the answers. I am simply a New Afrikan man seeking community input as I continue to stride firmly. My questions are:

1. How is the “revolutionary consciousness” developed in a time of reactionary gangsterism?
   
   

2. At what point does this so called “revolutionary theorist” have to put his theories into practice?
   
   

3. How can we ever trust a cat who has ever worked as an informant or jail house rat? By his very obvious individualism he has demonstrated his priority is ideal of “me first.” Which, to us, says that once the pressure(s) of isolation, pig abuse(s), additional time, etc. comes into play, he will tell again. Setting us back even further!
   
   

MIM(Prisons) responds: This comrade and eir questions posed was one of the inspirations for the topic of this issue of ULK. And we hope we have at least begun to provide some answers and guidance for those of us struggling with these questions.

This comrade also mentions a serious side-effect of the current gangster era, which is propped up by the drug economy. This reality serves as a material incentive in the form of profits for the seller and in the form of chemical triggers in the brain of the buyer. We addressed this situation in more depth in ULK 59 where we recognized the challenges in even questioning the drug economy in today’s prison environment. It will require progress on other fronts to make a dent on the struggle against the poisoning of oppressed communities.

So what is to be done today?

Build a Revolutionary Culture on the Streets

USW30: Recently I heard of my older brotha/comrade’s passing and it has me wondering… how do the brothas/sistas, who’ve embraced revolutionary consciousness inside, transition to outside struggles? Taking into consideration that the lumpen are in a state of defeatism and quite fratricidal!

I personally exited Federal Bureau Of Prisons after 17 calendars. I jumped right into local progressive politics and organizational volunteer work, serving the lumpen! Yet, seemingly at every outing one was forced to repel some form of gang reactionary threat(s). Most of which, stern chastisements sufficed. However, all B.S. aside, I guess what I’m saying is, without a “progressive culture” in play within the “hood” We are at risk of A) being victimized by our misguided lumpen, conditioned by capitalism to fratricidal violence, B) or we ourselves react to reactionary threats and in turn reinforce the lumpen’s perceptions of us, “prison revolutionaries” that return to “gangster” conduct once out.

In truth, the only communities I saw which had requisite support systems; minimal threat of intra-national violence, and universal code of community morality were Islamic. I continually read pieces in ULK, where cats profess to be “materialist dialecticians” and as such, against “spirituality.” What I suggest to those living in New Afrikan areas in particular is to analyze the impact of Islam on it. Contrast that with that of the so-called revolutionaries. We must figure out more effective ways to bring unity, as we methodically strive to bring Babylon down. Rather than spit unproductive rhetoric which services interests of the pigs by dividing militants from one another.

Those who are truly analyzing the body of facts (i.e. U.$. history) would have to acknowledge that those of Afrikan ancestry have always held spiritual connections and/or beliefs in a higher power/creator. Upwards of 40% of enslaved Afrikans were Muslim. Leading many slave captors to recommend traffickers firstly “break” them (i.e. torture Islam out of them) prior to bringing these known rebels to the United $tates and England. My point being those who truly work to build revolutionary culture must work with Muslims and in turn find common ground to then gain traction in revolutionary culture building.

Materialists must dialectically look at U.$. history and correspond tactics to today’s realities confronting historically oppressed peoples! Teach Christians examples of Nat Turner, Denmark Vesey, etc. Teach Muslims about El Hajj Malik Shabazz (Malcolm X), etc. That even though we may come from varying socio-cultural backgrounds, we have the very same oppressors and system. That the Muslims, Christians, Buddhists, Atheists, Communists, etc. who live within U.$. borders all share the same injustices, inequalities, and pig brutalities on a daily basis. As such, we must cast side the divisive rhetoric and build class unity or die. As a Muslim of New Afrika, I am obligated to fight all oppressors. Personally, I could care less if the askari at my side believes or not. Long as he/she is committed to struggle…to death or death row. Does it matter if I must make Salah, before we run towards our oppressors? Well, that’s my take and regardless, I will continue fighting, organizing, and striving! Peace.

MIM(Prisons) responds:We agree with this author’s point that we should be working with the left wing of the Muslim movement, and other religions. We addressed this question in depth in ULK 48. As communists we embrace materialism and encourage scientific thinking about the world. But this does not prevent us from uniting with all who can be rallied against imperialism. And the rabid anti-Muslim sentiments coming from the Amerikan imperialists creates fertile breeding ground for anti-imperialism.

Although we cannot find evidence of such a high percentage of Muslims among enslaved Africans. At the time that slaves were captured from Africa indigenous religions were the most common practice. But traffickers (and slave owners) attempted to break slaves of all their practices that tied them to their homeland, regardless of what religion or other cultural norms.

While we often talk about the imprisoned lumpen as being one of the most revolutionary populations in the United $tates, it is also in a backwards state of affairs. Meanwhile, the last time we saw a strong revolutionary consciousness penetrate the prison population was when there were strong vanguard organizations in the oppressed nations on the streets. We must recognize that part of building a strong revolutionary movement in prisons is building an even stronger one on the outside.

United Struggle from Within serves as a conduit for connecting the two, via prisoners who are released. MIM(Prisons)’s Re-Lease on Life Program attempts to provide support to those who are struggling with these challenges after release. But we have a lot of work to do to build strong revolutionary communities for comrades around the United $tates.

Revolutionary Theorists or Revolutionaries

USW30: Within the context of criticism-self-criticism, I am wondering when we as revolutionary theorists on the inside, shall righteously analyze the definition(s) of “revolution”/“revolutionary”? And in turn, be honest with ourselves (within the New Afrikan community) about if we are truly on that path that Col J (RIP), W.L. (RIP) etc. strode. I am questioning myself as well?! As the Kentucky comrade pointed out on p. 8 of ULK 65.(1)

Many of us claim to be revolutionaries, but have yet to truly embrace the reality of revolution! Or, shed the ethos of Gangsta. We create plethora of revolutionary documents in prisons, only to return to society and criminality. Recently a young New Afrikan referred to a fellow rad as “homeless dopefiend!” This made me think back.

The economy of capitalism murders millions daily. We have seemingly been co-opted by enemy cultural tenants! We have comrades embracing drug dealing as acceptable conduct! Poisoning our communities, profiting off of the destruction of our underklass citizenry! Then, returning to prison in turn advocating for addicted rads to be cast aside! We have rads claiming revolutionary authenticity, that have yet to stand against the real enemy, yet take pride in shopping blood of their own! The contradictions are glaring and I believe these are just a few of the things which have a real progressive and revolutionary movement stagnating!

Perhaps a retracing of steps is needed? As in… acknowledgement of enemy’s defeat of the revolutionary movement in the 60s! That the “Black Power” of the 70s was a reformist attempt(s) to somehow safeguard some aspect of sociocultural pride, while rejecting the dominant amerikkkan kapitalist culture! Which in turn, led to the 80s crack epidemic and subsequent abandonment of all things revolution. For a “piece of the pie!”

These cats coming into prison today… fratricidal, apolitical, and addicted! Are the effects of our failures as leaders, in our communities! How can he claim Col J (RIP), when our day to day conduct is a reactionary affirmation of “Superfly” and “the Mack?” These youth see the hypocrisies, and this is why we cannot gain their support! To speak about revolution and yet not live a revolutionary example is unacceptable! And fraudulent in the 1st degree! I am no longer going to refer to myself as a revolutionary until I engage in revolution! Nor will I reference Col J(RIP) as my “comrade,” until I follow his examples!

I thank the Kentucky comrade for eir critiques in the last two paragraphs, as they struck home for me! We must reform the “gangstas” within our movement… or destroy them! As their overt materialistic individualisms will destroy us… or, turn the progressives back into elements of reaction!

MIM(Prisons) responds: There is a bit of an existential crisis for the revolutionary in non-revolutionary times. We don’t take on the term “revolutionary” as if we were superheroes, but merely to describe our political goals and ideology. But, it does bring us back to question 2 above. And we’d say that a revolutionary must always be putting eir theories into practice. And that includes not waging revolutionary war in a non-revolutionary situation. That is a basic principle of the guerilla.

As USW30 says, the youth can detect the phony revolutionaries who just talk the rhetoric while acting out the negative aspects of the gangster role. We can act as revolutionaries, as individuals, in our day-to-day behavior in interacting with, serving, and standing up for the people.

There’s a reason we get letters regularly mentioning the comrades who died in the struggle 50 years ago. Their legacy lives on because they stood up as examples. And even if our names don’t become legendary, we will inspire the youth and the masses around us through our correct actions.