Under Lock & Key

In early March [2020], at the beginning stages of the public information campaign regarding the COVID-19 pandemic, I was informed of preventative methods such as wearing a mask and hand washing by family and friends on the outside. I began to educate the other prisoners at Valley State Prison (VSP) of the pandemic and how the administration was trying to down play the severity of the situation.

I decided to exercise my influence by leading by example, so my first step was to create my own face mask, second step I wore it in public every time I got the chance. At first I looked and felt rather silly because I was the only one wearing a mask; not even medical staff were wearing masks. People were calling me paranoid and hypochondriac, they said it was not that serious and the virus would not come into prison.

One day while going to A-yard dining hall a really rude officer named Miss Avila stopped me and confiscated my mask and told me “Inmates are not allowed to wear a mask.” I was also warned by another officer that worked regularly in my building, that I was causing a hysteria among the prisoners by wearing my mask. He also said he believed the pandemic was just a hoax.

By the end of April, CDCR’s Prison Industry Authority(PIA) starts creating and distributing masks to all of California’s imprisoned population. Medical staff began to wear masks, but custody staff officers still refused to wear any masks. Officers would harass any prisoners not wearing masks, although it was hot and the masks were uncomfortable we wore the masks as a symbol out of solidarity we want to protect one another, in particular our elderly population and those with high risk medical conditions. But the officers still refused to participate with us by wearing a mask. On 24 April 2020 we united around a common interest as imprisoned lumpen striving to build a healthy environment and we filed a group Appeal L (602) Log# VSP-A-20-01089 with 12 prisoners and on 5 May 2020 a memorandum was issued ordering “All Staff” Mandatory wearing of cloth barrier masks by warden R. Fisher Jr. On 5 June 2020 our inmate appeal was partially granted and all staff was mandated to wear “cloth barrier masks.” I want to thank MIM for encouraging me to exercise my influence by creating a united front and helping me to turn my knowledge into political organizing.

MIM(Prisons) adds: This is an example of real leadership. Recognizing what the material needs of the people are, and sticking your neck out to lead by example in how to meet those needs. The people soon recognized this leadership and followed. This is just one of many examples we have printed in recent weeks of prisoncrats actively resisting safety measures to protect prisoners (and staff). This is everyday treatment of those in U.$. prisons, it just has more immediate relevance to the outside world because of the global pandemic. Supporters of United Struggle from Within join these comrades in these day-to-day struggles to say “Prisoner Lives Matter!”

Revolutionary Greetings,

After reading your article i was moved to share some insight from persynal experience. Comrade, each locale is somewhat unique, yet there are universal tactics of organizing and consciousness raising that are applicable wherever.

My first word of advice is to be less focused on those who are oblivious. Some elements are comfortable simply languishing while their life is dictated by those outside of themselves or their class. Remember, the amerikkkan experiment creates such a phenomenon and these elements are not individually at fault for their slavish obedience. At least not fully at fault.

Comrade, there is a simple yet profound adage, “organize the resistant.” See, we want to be the mind behind an already loaded gun, not having to load the gun and also pull the trigger. Simply put, observe your peers. There will be rebels in every grouping. This rebellion won’t always be of the revolutionary variety, yet this is why as Maoist, scientific leaders we’re to be the brains of the operation. Influence these cats. Provide direction.

Looking at the current uprisings surrounding police terrorism and systematic racism you will identify your own place in the overall picture. See the masses are energized by their own blatant oppression. Such constant oppression, combined with the economic downturn spurred by COVID-19 has unleashed a justifiable rage against the machine. However, single issue reform groups such as Black Lives Matter, mislead and misdirect the resistance and energy of the masses.

This is where the Maoists are to step up and take our place in history. Where the reformers, and integrationists, who false-flag as revolutionaries, misdirect and mislead, it is our duty to properly lead and direct the resistance and militant energy of the masses. Take that rage and organize into revolutionary productivity. Feed their imagination by allowing them to envision a communist society. Provide concrete formulas and programs that will get us from point A thru B and all the way to Z (communism). When it is being laid out like such, and the masses see your sincerity, that’ll add on.

Now, coming back to the individual organizer/influencer level. Again, seek unification with rebels. Those who’re already fighting the power in some form or fashion. Not everyone writes grievances, nor does everyone have to. Do not get caught up in having political allies meet you on your terms, meet them half way.

Secondly, in Texas, like most prison systems, the lumpen organizations and tribes largely dictate the flow of the prison activities. Therefore as an effective organizer you should make it a priority to build some form of communication line with the most influential members of each group. When you step to them be sure to have an effective plan of action outlined, or at least the beginning of one. Seek their input. In this plan of action you should:

1. identify the specific problem you wish to solve
2. articulate how said problem negatively effects these potential allies
3. in your articulation, illuminate the reality of our collective identity as a prisoner class (this is important because it is the basis of your unity)
4. Provide a list of possible campaigns y’all may partake in collectively, while illuminating different specific aspects of your struggle, such as there are those who can/may write formal complaints, those who can aid with outside support, some who can aid in physical protest, etc.

Furthermore, specifically when it comes to grievance campaigns, realize that some times you have to do all the work. Write multiple copies of grievances and pass them out to people explaining what the mission is and make it easy for them where all they have to do is sign the paper. After a while, people will become inspired by your sheer determination and raise their own level of contribution. But never, ever, focus entirely on what is not being done by the masses. Instead focus on what you’re not doing to inspire their actions.

For example, you can come to the masses which surround you with something similar to this:

1. Announce the grievance campaign and what it’s about.
2. Set a number such as 100 as the goal for grievances on a set issue.
3. Write the master copy of the Step 1 yourself
4. Circulate it around the cell block, around the building, at education, religious services, etc
5. Again make it easy on them, provide copies.
6. Articulate a set plan of action beyond the grievance campaign. What is it leading up to!? Because, justifiably Texas captives have no faith in the grievance system and thus see it as pointless.
7. A good plan of action: organize grievance campaigns on all major issues. 1. new mail policies 2. new restrictive policy regarding funds 3. sanitation, etc.

Afterwards you should seek a federal investigation by the U.S. DOJ. The address is in your Texas Pack. Have all the participants mail in copies of all grievances, petitions etc.

Be mindful of the strict limitations of such an effort. The comrades at my locale have done this specifically and i’m currently awaiting the results of a federal inquiry. In conjunction, you may want to build off the unity and momentum by organizing actions that are more direct so to speak.

In conclusion, comrade, i hope some of this will be useful to you and others.

Revolutionary Greetings!

Just recently, the national grievance petition that I drafted got published in several newspapers. Then our cell block got raided multiple times, and cellphones were confiscated. Well the C.O.’s put the searches off on my organizing and blaming me for the raids. As a result, a XXXX gang member stabbed me 5 times in the back with an ice pick. I am recovering fine but it just goes to show how far these fascists will go to shut me up.

Next, I would like to update you on these petitions. So on 8 May 2020 citizens in Raleigh, N.C. did a vehicle protest blaring horns, marching with signs in front of Central Prison in Raleigh & prisoners on the inside went on a 3 day hunger strike and refused to lock down at the facility.

On 9 May 2020 many protests broke out at the Neuse Prison inside and outside demanding N.C. prisoners’ human rights.

On 10 May 2020 women prisoners at NCCIW also protested on the inside while dozens of cars blared their horns outside of the prison in solidarity and marched in front of the prison until local police from two agencies were dispersed to break the crowd up.

Prisoners are tired of being restricted from writing to other prisoners of the opposite sex. Tired of paying $10.00 for prison rule violations, restrictions on who can send us money, life sentences and all the b.s. time we are being sentenced.

Where you been?

We’ve been here, at least some of us. Our last issue of ULK was ULK 69, which came out in October 2019. In that issue we announced a planned pause to launch a new newsletter in January. Those plans fell apart in December when most of those comrades left the project.

Wait, i’m new, i never even got ULK 69

If you wrote us for the first time after we mailed out ULK 69 you should have got some kind of response from us. Many new subscribers were only sent a back issue of ULK and no further info. This issue (70) should get everyone up to speed. However, due to the shelter-in-place orders and our limited resources we are not doing a mailing to our full subscriber list. Only those who write in after this issue is released will be sent a copy.

How are you doing?

We’re doing as good as we can. The setbacks in December were challenging. But those of us who remain are healthy so far, and are not facing any immediate setbacks from the pandemic. In fact, we saw a 42% increase in data pulled from our website in April, which we imagine is related to people sheltering in place to avoid COVID-19.

What have you been up to?

We’ve actually done a lot in 2020. Before the comrades left this winter we had spent a lot of time working with our partners in RAIM to develop plans for the newsletter, as well as developing our ideological unity around Maoism. Besides some edits to our definition of Maoism, we put out an extensive response to the book Continuity and Rupture, which goes through the history of Maoism here in occupied Turtle Island and relates it to the International Communist Movement (ICM). We could not fit that essay in this issue of ULK, but if you are interested please write in to request a copy. You can also get a copy of the book itself from us for $8 (stamps or ask us for info on how to pay by check) or work trade. It is a good explanation of some of the concepts behind Maoism and where it comes from. However, our essay addresses some serious disagreements with the historical facts and some of the author’s political line. We recommend it to all who are studying Maoism.

Since the last ULK we’ve focused much energy outside of prisons, to invest in building a more resilient movement on the streets. Of note, we launched a new online platform that has been in the work for years, which has allowed us to build with a number of new comrades. We released plans for the launch of Anti-Imperialist Prisoner Support (AIPS), a mass organization for people on the outside to support USW and MIM(Prisons) work. Our subscribers can now link up their outside contacts with AIPS to make direct contributions to Maoist prisoner support in the United $tates. Just have your people get in touch with us via our website www.prisoncensorship.info/contact .

We took the opportunity of the intro study group coordinator leaving to revamp the entire course, both the study questions as well as the format. This new format allows people to complete the course at their own pace, rather than having to wait for the next course to start, or for others to answer. We hope this means our subscribers will be able to develop their political consciousness more rapidly and with sustained interest. The new format is already showing good results in the responses we have seen.

The introductory study course has been open to prisoners for many years, and hundreds of people have participated over that time. In 2020, we started offering our intro study course online for the first time. We are linking AIPS comrades to our intro study group participants inside, to help build bridges between inside and outside, and to help everyone develop their political consciousness more deeply.

Despite the pause in ULK, we have sent in 100s of pieces of literature each month through our Free Political Books to Prisoners Program.

Are all your programs still running?

No, we simply cannot do what we were doing until we can get more comrade time dedicated to those tasks. This will happen by training new people and/or having others provide the money we need to keep operating so existing comrades have more time to put in.

Some tasks we cannot sustain at this time are producing Spanish-language content and coordinating the Prisoners’ Legal Clinic. Our capacity to appeal censorship on behalf of MIM Distributors will be even more focused on instances that are being actively fought by our subscribers. We will still send subscribers Spanish language materials that are already produced, as well as legal guides available through our Free Books program.

But ULK is back?

We’re not sure yet. Our plan A was to launch a new newsletter, in partnership with other cells/groups, uniting on MIM’s 3 cardinal principals (see MIM(Prisons) points 4-6). This newsletter would have more than tripled our distribution, with most copies being distributed outside of prisons. We still think we need such a newsletter to unite a broader Maoist Internationalist Movement. But until people step up with the effort, money and political line to do this project, this plan is on hold.

Plan B is to recontinue Under Lock & Key, to serve as the voice of the anti-imperialist prisoner movement led by Marxism-Leninism-Maoism through MIM(Prisons)’s role as editor. ULK came out every other month and was free to all prisoners of the United $nakes who wrote us every 6 months to stay on the mailing list. Whether we can return to that model is still being considered.

Plan C would be doing something less regular, with less content and/or more restricted distribution, which is effectively what we are doing with ULK 70. Before we make any concrete decisions, we decided to put out ULK 70 as a first step in sorting out our longer-term plan. We wanted to send our readers an update, including all of the indepth content included in this issue. We wanted to let people know we’re still here and still serious. And we wanted to make one more call for support. How we proceed will depend on the response from our subscribers, as well as potential contributors outside. And, like the rest of the world, we are not sure what will be the impact of the ongoing COVID-19 pandemic.

How can i support the newsletter?

In order to consistently produce new issues of Under Lock & Key, we must fill the gap in resources we had before we stopped. This gap is in both comrade time and money. One of our biggest successes in the last couple months has been the launch of the online platform, and the streamlining of the process of getting prisoner writings typed and published on our website. Helping out with typing, proof-reading, formatting and even writing articles for ULK is one way to help. Providing consistent funding is another. Comrades in prison, perhaps you can help recruit people to do both. You don’t have to contribute a lot, but we do need supporters who can contribute consistently, that we can rely on to keep the newsletter going.

To reignite Plan A we need to develop cells within MIM and mass organizations that are doing work on the ground that produce diverse content for such a newsletter, an outlet for distributing it, and funding.

Currently, Plan C might include publishing a newsletter whenever we can. This model has the benefit of responding to reader support; as support goes up, the newsletter becomes more regular. However, we think consistency is important up front, especially if we are to be effective at keeping our imprisoned subscribers informed in a relatively timely manner, as we must do to sustain our movement.

Therefore, we are asking for everyone’s support in making ULK a regular newsletter once again, to play its unique role of publicizing and supporting anti-imperialist organizing in the dungeons of the belly of the beast! For people inside, write to your people outside and encourage them to get involved. For people outside, contact us with a pledge of how much you can contribute every 2 months, in work and/or funding.

I note that MIM/USW expresses an inclusive philosophy when it comes to prisoners and victims of oppression. Does this mindset include former corrections officers, former police officers, etc. who are now incarcerated?

I ask this specifically because I’ve personally known of at least two former corrections officers who are now prisoners in PADOC. One is actually in the control unit I am currently housed in.

Funny thing is, he was made a “block worker” within days of arriving on the unit, which affords him privileges to the point that he is hardly ever in his cell and can pretty much do as he pleases in all regards, while the rest of us are 23 and 1 or 24 hr. lockdown and are EXTREMELY restricted in everything we do. So, just curious on your outlook on this.

MIM(Prisons) responds: Anyone can be a cop and anyone can be a revolutionary, no matter their background. In the United $tates we operate surrounded by enemies. So we must take proper precautions. We also believe that anyone can be transformed, but some people will take a lot more work. And without real power, people with strong anti-people ideas will not be worth our time to try to change right now.

This former C.O. sounds like a typical pig, and just because eir clothes have changed it doesn’t sound like eir mentality has. Just like a prisoner who is a rat for the admin, we look at a persyn’s political practice to see where eir loyalties lie. We wouldn’t consider either of these types of people to be members of United Struggle from Within, which works for the destruction of the Amerikkkan criminal injustice system, the end of the United $tates, and a world where everyone is free from oppression!

Revolutionary Greetings,

This letter is to inform you that I have been transferred. My transfer was long overdue and now after those long years in Ad-Seg I should be getting released to population soon. I am now housed in a two-man cell after spending the last three years in a one-man cell because that’s the way the other units in Ad-Seg is set up. So that also is an adjustment I’ve had to make to my work-out/sleep schedule.

This is another of the Arkansas units that’s known for rampant drug trade and use, so I’m trying to prepare myself for combating the mindset that comes along with that among my fellow prisoners. I have been here now for two weeks and have not heard any revolutionary conversations, let alone any political discussions that were based on concrete research or facts. No one is talking about unity or anything of that nature.

I started a conversation with another prisoner about the going-on in Iran. I told him that I assume Chump assassinated Iran’s commander to initiate a war because of the upcoming “elections,” and the prisoner I was talking to started taking a defensive stance and the kapitalist mindset came out. You know the justification, “Oh, the economy is better than it has ever been!” When I asked him at what price has the economy got so great he got in his feelings and told me I sound like one of the Trump haters that have been trying to come up with anything to get him out of office! I then just changed the subject to the San Francisco 49ers taking the Super Bowl this year but he didn’t like that any more than the political discussion! Ha.

The point I was trying to make about who actually pays the price for Amerikkkan prosperity was completely missed and I was reminded of something I read in the essay “Intro to Neo-Colonialism” by Kwame Nkrumah, which we are studying in the University of Maoist Thought (UMT). Nkrumah states “In fact neo-colonialism is the victim of its own contradictions. In order to make it attractive to those upon whom it is practised it must be shown as capable of raising their living standards, but the economic object of neo-colonialism is to keep those standards depressed in the interest of the developed countries. It is only when this contradiction is understood that the failure of innumerable ‘aid’ programmes, many of them well intentioned, can be explained.”

The reason I brought the issue of “aid programs” up is because in the course of the conversation my fellow prisoner’s only grievance about Amerikkka was that these other countries (Iran, Russia, etc.) look at Amerikkka as weak, because after we go to war with countries in the Middle East we send them all kinds of “aid.” I started explaining the system of neo-colonialism and how none of these other countries are fooled into believing that the Amerikkkan government provides “aid” to these countries we’ve invaded out of righteous motives, but he couldn’t grasp my point.

It just goes to show how deep kapitalist ideology indoctrinates its multitude of “patriots.” Amerikkka has given you a life sentence in their machination of mass incarceration, but these dudes are still willing to argue for the monster’s “honor.”

It’s hard for me to see any future victories over a kapitalist system that is so inextricably woven into the fabric of our present day society that I can see why it’s so easy to become agreeable to the multitudes and just go along with the way the system is. Not myself personally, but so many others that I think should be on the side of the oppressed. It makes me question my own abilities in comparison to a Mao. Their essays and policies are so far-reaching and deep, and here I fail at getting a point across to a fellow oppressed prisoner, or as they say I can’t even preach to the choir!

Well, as I said I was touching base to let you know about my transfer and my current status on getting ready to get released to population, and I also wanted to give my thanks to my komrades in the study group and the study group facilitators for helping me get through my time in Ad-Seg, and the growth I’ve experienced.

If it wasn’t for this study group, among other things, I don’t think that I would’ve made it through with a sound mind. So thanks again and I look forward to struggling into the future with UMT and MIM(Prisons).

UMT coordinator of MIM(Prisons) responds: Before writing our response, we asked another comrade from UMT to respond to this article. We suggested a potential angle for responding.

“The main thing I was thinking to respond to (which does not need to be the thing you respond to, you can respond however you see appropriate) is that this persyn was not coming from a place of unity in the conversation with the other prisoner [more on the meaning of "total unity" below - Editor]. Ey was trying to make a point, or win a debate. That technique is useful if there’s an audience of people who are coming to their own conclusions about the debate, hearing both sides. But for an individual conversation, I think we have to come from a place of total unity in order to help people see political distinctions. Again, you can respond however you see fit, I just wanted to offer that as an idea.”

In response, our UMT comrade sent some feedback:

"With respect to the article, I’d have to disagree with your statement that the author was not coming from a place of unity. It is very difficult for me to see how ey could’ve found a better way to struggle with that persyn according to what I read.

"The fact that ey even attempted to engage that persyn in a political discussion is proof enough for me that ey was attempting to unite with em. Furthermore, what is political struggle with someone like that if not a debate? While I don’t believe in showing people up who I’m trying to build with, I also don’t believe in being subtle or sugar-coating reality for the sake of sparing someone’s feelings. That would be liberalism, would it not?

“I once read a MIM article in which the author stated that a good teacher doesn’t assert the correct principles, rather they teach the correct principles. This is the model I always try to uphold when it comes to political struggle and I hope MIM(Prisons) still upholds it as well.”

I think there is a very subtle distinction between unity and discussion, versus division and debate, that i am still learning how to bring to fruition in our work. Of course there will still be moments of disagreement with our comrades, which is perfectly healthy to political growth. And there will be moments of frustration and conflict within a revolutionary organization and movement. I believe the goal in these recruiting conversations is in minimizing the conflict, while hashing out the disagreements, and holding the other persyn in high esteem and unity throughout.

With people we’re recruiting, there is some baseline unity that we can build on. Either you’re both prisoners, both have a deep hatred of capitalism or inequality, or you are working on the same campaign or project. Or as our UMT comrade says above, you are in a conversation at all, so there’s unity. That level of unity is a good starting place, for sure.

If we’re talking about helping people shift their deeply-held inaccurate beliefs which are reinforced by bourgeois propaganda daily; and empowering people to make a difference in their locality and the world; and asking people to take on the magnificent and difficult and self-sacrificing task of building revolution over the long-term while not cooperating with the pigs for their persynal benefit in the short-term, etc… then I believe a deeper unity is needed in order to break through all those barriers to catalyze this profound shift.

As advocates for the liberation of the world’s people from the oppression of capitalism and imperialism, i believe we have an obligation to learn how to communicate with people in a way that we can be most effective. And I’m not saying to throw out accuracy and facts for the sake of false unity. It’s about having discussions with (potential) comrades with unity as primary, even in spite of disagreement.

One way to picture this subtle distinction may be to pause at any point in a conversation and honestly ask yourself “is it blatantly obvious we are on the same team right now? or is it more like we are on opposing teams?” And ask yourself these questions from the other persyn’s perspective, and from an observer’s perspective, too. If the answer to this inquiry is that in that moment you are more in opposition than on the same team, then that’s what i’m talking about.

Another barometer to measure whether we’re coming more from unity or division, is to look at how do these conversations resolve? Are they resolved with greater unity and understanding, or, like in this letter we received, is the result that the persyn totally didn’t grasp the message?

One appropriate time for debate is in a conversation where you are distinguishing whether you even want to be on the same team with a persyn or an organization. These private debates can help clarify for ourselves our own view, the views of others, and help decide the best steps forward in terms of working together, or not.

Another time and place for outright debating is in public discussions. When others witness a debate, it helps the viewer clarify their understanding of the people in the debate, and helps clarify what views they are most aligned with. Under Lock & Key is a great public forum for these types of public debates.

And again, I’m not talking about letting things slide, or ignoring disagreements (that would be liberalism).(1) I’m talking about having conversations with people we are trying to unite with, coming from a place of deep listening. We have to, in a way, “allow” others to believe what they believe, in order to help them see something different. Not agreeing with them, but listening to them.

There are many conversational tactics and methods that can be used, and the effectiveness of specific language will vary persyn to persyn, culture to culture, situation to situation. Rather than a formula of things to say, i think cultivating one’s authentic commitment to developing with others is what signifies to them a deep level of unity, no matter the words. Developing this commitment (even in spite of our own persynal frustrations!), as well as the tactics that are effective, is a lifelong practice. You can use this approach with anyone, even people who hold differing views. And i think this approach is a precursor to people even listening to facts or points being made, which is a precursor to deeper unity, growth, and recruiting.

Comrades in Maoist circles have disagreed with this approach, and have said it’s too much focusing on subjective opinions and tone. And to that i would throw MIM’s “where’s the beef?” taunt back in our own face. Where’s our success? Where’s our results? If we’re outright debating people we’re trying to recruit, and simply trying to show them that they’re wrong, is that working?

I fully agree that viewing the world with the most accuracy as possible brings us power, which leads to effectiveness, and liberation. Sharing accuracy with others is extremely important to our work.

And I believe it’s subjective to behave as if we live in a post-subjective society, and that the most efficient way to liberate the world’s people is to go on unnecessarily dividing with people who could otherwise be our comrades. We can’t teach people to think scientifically by pretending they are already fully objective scientific thinkers.

While working toward a cultural shift where people can see and hear facts delivered in any tone and in any manner, i believe we also need to acknowledge that our culture isn’t there yet. It would behoove us to communicate with others with an awareness that this is the culture we’re speaking into. And in my view, there’s no harm to trying on different conversational techniques. Interacting with others from a place of profound unity (rather than just saying words or speaking one’s mind) is one i would recommend trying out.

I would even argue that being an objective scientific thinker isn’t about thinking scientifically 100% of the time – we are humyns after all, and part of being humyn is having subjective thoughts and feelings. Being objective isn’t about squashing those impulses, it’s about training ourselves to notice when we are approaching a question subjectively, and training ourselves to put that aside. Even long-time revolutionaries are subjective about things! We’re just also committed to developing our objective muscles. We can’t expect that quality of listening from people who have a lifetime of practice in all subjectivism all the time.

I don’t claim to be an expert in this technique, and i can definitely see how on the surface it sounds like liberalism or being wishy-washy. I believe it has been validated by all the seminal works i’ve studied on “how to relate to people” from Freire’s Pedagogy of the Oppressed to studying about Mao’s long march. That this view is in a minority in our organization is even further evidence of my lack of expertise in bringing this shift to our work. And, of course, maybe i’m wrong! Maybe head-on debate between individuals, in private, is the way to build unity, our organization, and our revolution.

I could go on even more trying to explain it, probably writing an entire book here. Instead i would love for comrades to try it out and let us know what they discover. If you come from a place of profound unity, deep listening and compassion in a conversation where you disagree with someone else, did anything shift in your relationship or organizing work with this persyn or people?

<sup>Note:
1. Mao Tse-tung, Combat Liberalism, 1937.</sup>

Hatchets for Maoism (HFM) is a faction of Juggalos (fans of the musical group Insane Clown Posse) that agree to the five principles of the United Front for Peace in Prisons (UFPP) and strive to organize to promote them in ourselves and others.

Because other groups use force, drugs, threats of violence, violence and corruption to further their cause and swell their ranks, we strive to take away each of those from them by denying them as tools we use to recruit comrades.

We refuse to be silent when others oppress anyone for any reason. We are a family of Brothers organized to end the injustice the pigs use to pit us against each other, and oppress anyone.

We strive to pull up all who seek a better life, and that are within the anti-imperialist struggle. We strive to create an environment of control through trust, peace through understanding and safety through right action. HFM chooses to give a hand up to ALL willing to pull their weight and work towards our stated goals. All are equal, all are accepted, all eat when one eats.

Power to the people – Anything else is theft.

Salutations MIM(Prisons), and appreciation for the book The Wind Will not Subside about the years in revolutionary China. I wrote specifically to donate these stamps and to comment on what I’ve rend so far – because I’m not done with it.

Mao was a true paradox: simple yet complex, intellectual yet humble, he know how to control by letting go, he was an obvious mystery. And he was a Gangsta! I never knew hes wife and kids were tortured, raped and killed. He never spoke on the personal motivations of his mission, because he knew that his was just one story out of millions of similar stories. Se he wasn’t special.

Politicians of today would’ve used that story to their advantage, solely to get votes. And once ey got the votes, ey would then use that power to do the same thing that was done to em. Ey would’ve exploited to the fullest that tragedy. That was deep to me.

He also had the courage to go against traditional revolution (Russia), and challenge the status quo by not being afraid to fail if need be. Mao had the vision and intuition to understand that you don’t hamper the youth’s growth by pounding into them what ey are doing wrong. Ey will lose enthusiasm and ultimately give up.

About study groups. I have come to realize the less formal ey are, the more successful ey are. If we tell youngsters that we are going to start a “study group”, it reminds em too much of school. Although in essence, that’s what it is, the title rubs em the wrong way. I pass literature, books, ULKs around, then after ey’ve read them, I ask questions, give input and feedback. It is a slow process, but it works. I’m not perfect, and I am only one of many, but I have found the method that works for me. Maybe it will help a comrade who is sincerely trying to bring about change.

Salutations to all who labor in the name of communism

I have been trying to organize a new group but I am failing. People here want things done but don’t want to do it themselves. I help with what I can. They don’t want to grievance the officers because they are worried about retaliation. In short, they are scared of a case and not making commissary.

I am fighting them and putting paper whenever I can. Shortly after I received my packet of Texas campaign materials, I got a frivolous case for failing to go to work. I was on my way to my wing from work and didn’t make it out the door. I had two offenders, a sergeant, and a kitchen captain as witnesses. The lieutenant running the case said that he didn’t give a f*** and that I was guilty. This was in May.

I filed a Step 1 but never got an answer. I did a I-60 request for the Step 1 grievance number. I got it with a request for a 40-day extension, 89 days after I filed the grievance and 11 days after I requested it, but predated for the week before I requested it by I-60. I did file a Step 2 without the Step 1 attached (I never got the Step 1) in October 2019.

I can’t wait to hear from Huntsville and the Ombudsman over all of this. Since I have no family out there, they are trying to ignore me. I refuse to go away.

In the meantime, I will keep writing and fighting this injustice $ystem that we are in. I will keep sharing my Texas Pack. I could use some group information that might help me if I can get one going again. They want to but don’t want to. I don’t get it.

MIM(Prisons) responds: We commend this comrade for sticking up for eirself, and “staying committed even when your homies ain’t with it” (shout out to Dead Prez). Even though it can be totally baffling and frustrating when people want to but don’t want to, know that you’re not alone in facing that challenge. Prison life is designed to make people ambivalent (or even completely disinterested) and handling that ambivalence is all part of the process of building for revolution and a new society. Accepting it as just part of the process can help us to not get frustrated by it.

We had a lot of discussion about the topic of how to organize people who are ambivalent in ULK 66, which was on the topic of Recruitment and Retention for Revolution. We are sending this comrade a copy of that ULK and a few more to study and share. And we encourage everyone to continue to send us updates on what it’s like in the facility where you’re held. We publicize conditions reports on our website www.prisoncensorship.info, and conditions reports about organizing help us consolidate and support the national liberation struggles developing inside United Snakes prisons. In Struggle!

Being able to politicize this generation is one of the major problems I’m currently facing. To get one to become conscious of the real enemy is a struggle. Seemingly because battling within our own circles are somehow being rationalized and not frowned upon.

Within this last year my political consciousness has been awoken, and I now feel obliged to share this knowledge with all oppressed peoples. But getting them to really receive the messages I attempt to convey is hard as hell. And the fact that I now recognize that my people have become so complacent with being oppressed that its become the “norm” is extremely troubling. Being a gang member myself, one would think that my solid reputation would make my advancements credible enough to persuade those who know and respect me to at least be open-minded enough to hear the message first and conclude later. But my attempts oftentimes reveal the divisiveness in the oppressed and the true power of capitalist tactics.

Being able to continue to reach out and inform through all adversity and frustration is a necessity in the struggle to achieve communism. Understanding that being cast aside as “crazy,” “tripping.” etc. is a part of it all. The ignorant always criticize the unknown and misunderstood. It is up to us as revolutionaries to continue the fight against the current foundations of capitalism.

I am attempting to form several study groups and beginning to organize here in Alaska which seems to be uncharted territory. I need all of the help and guidance I can get. I am open to all forms of education for myself and others. For without knowledge we can never learn how to defeat oppression. I have and always will be a front line soldier. I’ve learned from first-hand experience that unorganized violence/force used against the police only achieves negative consequences. The most solid form of action for a single soldier is litigation. Every other action consists of numbers. That’s why organization is so important. United we stand, divided we fall. All power to the people!

MIM(Prisons) responds: Much credit to this comrade for standing strong in the face of criticism and hardship in educating and organizing others. Study groups are a great way to get people talking about new concepts and educating about revolutionary politics. We will be sending some lit and other materials to help with that work. Anyone interested in starting a study group where you’re at can contact us to get our guide to forming a study group, and also literature for your group to study.

This writer says litigation is the most solid form of action for a single soldier. And litigation is certainly one avenue for folks in isolation or otherwise unable to work with others.