Under Lock & Key

Greetings from the A-yard of Valley State Prison. In honor of the anniversary of the Attica uprising, and as an act of solidarity, the members of our study group abstained form eating for 24 hours. For one day we did not eat, starting with the Sunday G-slam, lunches (cold) and the evening meal. Ten copies of the solidarity study pack were passed out to members of our sg and a few other prisoners who were interested. A comrade was kind enough to photocopy my solidarity study pack which MIM(Prisons) provided. Most of the prisoners who attend our group were not even aware of the events at Attica on 9 September 1971, or the calls for prison reform which the Attica uprising prompted. A special emphasis was put on finding ways to promote peace and to educate all prisoners across the country on principles of the UFPP.

In closing, I want you to know that I may be new to this but I am tryign hard to learn and organize here at VSP and so are others. We, as always appreciate very much the material support and organizational guidance of MIM(Prisons). Thank you.

Abolitionists From Within (AFW) is back on the move here at SVSP quad this Bloody September. This September 9, 2018 we remember the anniversary of Attica of Sept 9, 1971 and them faceless freedom revolutionary fighters who fought and died in these prisons uprising throughout history of our struggle as we continue to fight the oppression, exploitation, abuse and inhumane treatment of prisoners. A lot of rights and privileges comrades have today is because of these soldiers at war with this corrupt system.

Throughout this country, we as New Afrikans must reconstruct our thoughts and come up with ways and ideas to get control over our minds behind enemy lines, and work to educate the lumpen. I know our young comrades think they know everything. Being upright, independent and fearless against all odds and not fearing the outcome of whatever is what the young comrades are looking for true leadership.

This Sept 9 day I refrained from all negative conversation. AFW continues to push to end prisoner-on-prisoner hostilities throughout this country. I had the chance to meet and become a student of the main 4 reps to end all hostilities between our racial groups, and also a brother from the representatives body. I spoke with brother X about our beloved brother W.L. Nolan and GJ and our conditions today as "new man," and how GJ struggled to transform the Black criminal mentality into a Black revolutionary mentality. And solidarity with all you comrades around the country this Sept 9 day.

I am approaching from a background of having been held captive in general prison population where I am aware that at least a few of us subscribe to The BayView and Under Lock & Key and agreed the latter's issue No. 62 is controversial in criticizing a certain labor union.

One reason for focusing on this outstanding view(s) is because some of us are unionized with this entity which is the only one of its class that waves membership dues for prisoners and is also actively involved in the prison abolition movement. Specifically you allude in your article to, "Those organizations don't want low paid prisoners to replace high paid petty bourgeois workers."

Further what I think was more shocking is you attributed to outside support low, selfish motive by claiming, "They would be happy to see prisoners rot in their cells... it's higher pay for their class that the labor aristocracy wants." Indisputably your position is informative and generally supported by historical patterns, including Michelle Alexander's The New Jim Crow which illustrated how Capitalists successfully divided White and New Afrikan working class through granting pay raises and white skin privileges who in turn collectively advocated us decaying in segregation.

I would like to remain on Under Lock & Key subscription list because by far, it's more advanced than a number of other non-mainstream publications, in that yours boldly challenges general thought trends. One case-in-point is an Elder had cautioned us to be vigilant on what Under Lock & Key also affirmed about those who share sentiments identified as "the mass base behind the prison craze." We see clear signs they are present, active and have self-centered agendas.

But in contrast to what you promoted, I don't think our struggle has yet nor is on the verge of being co-opted by selfish motives — though potentially via "Incarcerated Organizing Committees" — provided our focus don't prioritize amending the 13th Amendment over acquiring human rights and Independence, attacking deceptive parole mechanisms. In this regard, MIM(Prisons) provides a vital source exhorting the prison movement to re-evaluate the ramification of amending the 13th Amendment. Perhaps the pendulum will sway away from giving successive energy to the 13th Amendment when factoring that many prison systems already pay money of account for prisoner labor; but yet, both sides of the spectrum agree mass incarceration is the core problem.

In ULK 62, among other issue numbers, you criticize massive prison work strikes. The perspective MIM(Prisons) is herein asked to ponder upon is the impact of "sustained" general work strikes will have on the bottom lines of private sectors; namely, commissary stork, telephone companies, choicey livestock parts that never reaches our food supply, etc.

MIM(Prisons) responds: First, we must make a disclaimer related to this discussion. We've learned of a recent article in Turning the Tide by a couple of United Struggle from Within comrades that calls out IWOC, among other organizations, as "ghost organizations." This is NOT the position of MIM(Prisons) or ULK. We will likely address this in more detail soon. However, we hope our readers can distinguish our approach here in criticizing the political line of other organizations and the effects of that line, rather than disparaging them for not doing anything just because they aren't working with us. No one can deny that the IWOC has done a lot to successfully publicize recent prison struggles and actions.

Overall it seems we have a lot of agreement with the writer above, but areas of debate are well worth addressing. The main point raised here is whether labor unions are selfishly pushing their own agenda for higher wages for the Amerikan labor aristocracy, or if these labor unions can really be putting the interests of prisoners first in prison labor struggles.

As this writer notes, we have plenty of historical evidence of labor unions in the United $tates promoting the interests of the Amerikkkan nation at the expense of oppressed nations.(1) And this promotion of national oppression includes support for the expansion of prisons to lock up oppressed nations. In fact, those prisons provide well-paying jobs for many labor aristocracy workers. So the contradiction between prison employees and prisoners is amplified, as this incarceration is essential to their livelihood.

Many corporations can't take advantage of cheap prison labor because labor unions have put provisions in their contracts and state laws to force consultation with labor leaders before establishing a contract for prisoner labor. It is clear the cheaper labor available in prisons is a direct threat to the high wages paid to people outside of prisons for work that could be done by prisoners. Many labor unions are quite clear about their position on this point.

But the Industrial Workers of the World (IWW) is different from other labor unions in that it claims to be international and anti-capitalist. The IWW is the labor union offering free membership to prisoners and actively campaigning on behalf of prisoners. The IWW also actively campaigns for higher wages for Amerikan workers. So they are walking a fine line between progressive work supporting prisoners' struggles, and reactionary pro-labor-aristocracy politics. The history of the IWW includes some clear examples benefiting white workers at the expense of colonial labor, as is documented in J. Sakai's book Settlers: Mythology of the White Proletariat.(2)

This doesn't mean the IWW is always working against the interests of prisoners. In fact they have waged some progressive battles. But their goal of raising wages for Amerikan workers is still fundamentally reactionary. The Amerikan labor aristocracy is the mass base for fascism, not a base for revolutionary organizing. They continue to come down on the side of imperialism, and are well bought off with the spoils of conquest and exploitation of oppressed nations around the globe.

In all of our prison struggles we need to keep the contradiction between internal oppressed nations (locked up, killed by police, flooded with drugs, denied economic, educational, and work opportunities, etc.) and the oppressor nation at the forefront. Why do we have such a huge prison population in the United $tates? It comes back to national oppression.

Battles around prisoners getting access to education, or getting paid for their labor, can be progressive parts of the struggle against the criminal injustice system. As long as they are framed in the context of the battle for liberation of oppressed nations. Opportunistically tying the prison labor battle to the broader Amerikan labor union struggles will only drag us down into reactionary oppressor-nation politics which builds up the labor aristocracy at the expense of the world's oppressed.(3) The oppressed, around the world and within U.$. borders, are always the losers in Amerikan labor union wage struggles.

The example(s) set down by the “People’s Machine” still resonate today…within the hearts and minds of captives in particular, and conscious folk out in “minimum security” (Amerikkka!) in general.

The blood of our revolutionary martyrs still stains the ground in San Quentin, Soledad, Tracy, Attica, Angola, Jackson, Walla Walla, among others! Their spirits call out to us…“Avenge Us”, they say! Can we hear them? Truly?

Today being the day, 47 years ago! that the “Dragon” spit fire and in turn, ran out of the adjustment center…to a revolutionary death! The Amerikkkans thought that killing Comrade George, they would kill the movement…WRONG!

Granted…the system of capitalism has been quite active in circumventing our quest(s) for revolutionary change! As we ourselves have internalized “gangsta” delusional fantasies…and in turn, became cannibals of our own! Between the two lives the poor and oppressed masses! The have nots! starving for freedom…starving for justice…starving for equality! Just unsure of “how” to go about obtaining it?!

The fact that every issue of ULK that i have ever read has had at least one prisoner submission that referenced Comrade George, speaks volumes! At least to those who are truly conscious…These Brothas identify with strength in these torture chambers, where broken men abound! They want to be about more than lip service…it is on those of us who know, to teach! and lead by example!

Comrade George, W.L. Nolen, Bill Christmas, Khaiari Gualden, others unnamed, sacrifice their very lives for the cause of liberation! They waged struggle in service of all of us behind the walls and we owe them, period!

Today, i am deep in thought…examining my conditions and the cats i find myself imprisoned with. And I am working…regardless of what the Amerikkkans do to me: indeterminate SHU, death row, out of state moves, even death! i shall continually strive to be the example of resistance to those around me! Way i see it, i have absolutely nothing left to lose…but my chains! Life in a cage is unacceptable…to a “Black Cat”! i salute all of you Brothas in struggle with a clenched fist held high! Thinking of the beloved Comrade G. i have blood in my eyes! Power to the People!

Here's an essay on the question of recruiting tactics and methods. When it comes to people and you're trying to impress upon them a particular concept or an idea. Sometimes the direct approach isn't the best tactic. So #1. When having a conversation with them, we utilize the ask and answer approach to see how much they know, and how receptive they are to the topic at hand.

Because for the most part, uneducated people are negative and close-minded. They become argumentative and want to express their viewpoint in order to appear right and that they know what is correct. But the truth of the matter is they know absolutely nothing.

So, the question and answer approach, in a sense, will expose them. So, this will put you in a superior position to teach them without any opposition. And now they know that they can learn a great deal.

However, through this Q&A tactic, you've now piqued their interest in a profound way. Hence, becoming receptive and open-minded to knowledge and understanding about revolutionary change. This is the greater reality for us socialists who doesn't fear the movement of teaching what life is... a society without imperialism is possible.

MIM(Prisons) adds: Under Lock & Key 63 was focused on different methods used by organizers in prisons. Keep sending in your tips and observations from the field, and write in to get ULK 63 if you don't have it.

For this September 9th Day of Peace and Solidarity, I personally will fast, exercise, read and hold a study group, which will consist of 8 committed and conscious-minded individuals, who hold fast to the philosophy of peace and unity amongst prisoners. This day there will be no strife, conflict nor division amongst the prisoners here. It's not conducive to a healthy environment. Nor will it promote growth and development.

So, the study group's theme will be peace and unity and how we can best promote these themes within these prison confines. I will start it off by giving my interpretation on what peace and unity means to me. And then i will ask the eight comrades what does peace and unity mean to them individually.

And this will start the deep discussion about the continued peace and unity amongst the prisoners here. And at that, we can come together in solidarity to rid ourselves of the internal oppression that exists amongst us. And only then can we conquer and vanquish imperialism in all its forms. This is our object. We'll make this a successful effort by all means necessary.

All matter is in motion and so with this motion we will continue to find new ways to apply the proper response to new ideas, and of course new actions will create new reaction. Each of us has to find the strength and opportunity into any area in our life. In this development we become more capable of helping others with the same issues. Today's Chicano nation is at a crossroad. The Raza population is growing faster than any other. In a couple of decades we will be the largest population in the United $tates. We have to understand, whatever changes we experience holds opportunity. In other words, external events often happen as means to facilitate internal change and consciousness. Once the inner connection is grasped, all theoretical belief in the permanent necessity of existing conditions break down before the collapse in practice.

I believe that in the independence of each nation is a unity that will help mobilize broader masses, then we begin to understand the importance of windows of opportunity. Chicano power is not simply being in charge. We don't want to mimic capitalism, but merely exercise socio-political, economic power where socialist relations of production replace capitalism. Without the influence of imperialism, we know that imperialism defines crimes and pushes oppressed nations into committing the crimes. Knowing most minority already have nothing to lose, and are well armed, when revolutionized can serve as the fiercest fighters.

We were not created by the same social and material forces which govern Mexican life, but by the imperialist venture of the annexation of the Americas. Our existence is therefore not defined by the reality of the border, but by social and material forces that have influenced the way we develop since before and after its imposition. Aztlan represents the land which was invaded, occupied and stolen from the Mexican nation. The southwest is home to many Chicanos, and non-Mexican indigenous nations each with the universal right to govern themselves and exist as a sovereign and autonomous people. Thus the era of imperialism is the era of New Democracy where a democratic struggle must be led and waged by the masses of the popular class in a united front where the primary goal is national liberation.

This August we commemorate the Plan de San Diego, which was a plan for New Democracy for the internal semi-colonies of occupied Turtle Island. It is a time to study Chican@ history, and apply internationalism. Write MIM(Prisons) for informational fliers on the campaign and submit your own essays and art.

It was 1995. I was in my late 20s and totally caught up in the tribal death style! For the first year or so, I spent much of my time learning who was who, and how to navigate the very dangerous and reactionary gen pop yards. It should be noted that in the beginning, we rec-ed together in GP yards. (This changed in 2004/05.)

At any rate, when I got to the next unit I met conscious men. Two in particular still stand out in my mind: Kareem and Ray Luc. The former was a student of the Party and member of prominent militant entity created by them, in the Bay Area! The latter was a staunch revolutionary, who walked it like he talked it, to the fullest.

Kareem used his extensive knowledge (learned in CDC) to teach us. We had mandatory "machines" (i.e. collective exercises with cadences) each day! Mandatory study of all progressive literature and mandatory Kiswahili lessons weekly. Kareem was a taskmaster who used his position (within so-called "Calicar") to subtly coerce us towards a souljah's identity.

Ray Luc was our source of revolutionary literature. It was through this brother that we learned of Marx, Lenin, Mao, Fidel, Che, MIM, and other groups and newspapers. Ray Luc used to give us revolutionary education on a daily. Him being Euro-Amerikan and being such a firm revolutionary! And in ADX, where 99% of the European captives aligned with the "Aryan" identity speaks volumes about his strength of character and total commitment to struggle.

Between the two of these brothas, many ADX reactionaries were forever transformed by their revolutionary organizing efforts. Many street tribal members became nationalists. Others (like myself) went on to then embrace New Afrikan Revolutionary ideology. Whatever we each went on to do, it was a direct result of the organizing techniques of comrades like Kareem and Ray Luc. Strategies that I utilize to this day actually.

Kan't stop, won't stop. Will not be stopped. Machine! Power to the people.

I was first introduced to revolutionary politics when I was 16 and from then on it has been a continuous evolutionary process that I have gone through. When first I was blessed to have the blinders lifted from my sleepy eyes, I was going through a battle with the revolutionary politics that I was engaged in. Those politics were reactionary because they were derailing the efforts of the people who sacrificed their minds, sweat, blood and even their bodies to ensure a better future for their posterity. I was going through this phase because I was just learning how to think.

I was born again through Allah’s mathematics and I also saw people such as comrade George as a source of inspiration. Being that in my past life I was a gang member, I encountered a lot of opposition from my once gang homies, but I was determined to follow in the way of Allah and to also become a part of the vanguard that does not fear the death of a thousand cuts. So a brother by the name of comrade Teddy helped to open the eyes of the once sleeping giant.

I had always had a rebellious streak but didn't know why. I now know that it was due to my innate ability to resist and never kowtow. In the wilderness of N. Amerika its hard to relate ideas and ideals of struggle for liberation to even lower disenfranchised segments of the population. It's hard because they have accepted their position as national (and international) scapegoats. So in the belly of the beast in KY where the intellectual level is relatively minute, it's even harder. The beast (pigs) have convinced the inmates against writing grievances! This is as absurd as the Vietnamese liberation fighters not shooting the soldiers who they must kill in order to survive.

But some guys are starting to stir. It can happen overnight, but then they have to learn the arsenal of anti-fascist responses. When I communicate with others I am doing so in hopes to affect change. I help them by getting them to see the reality of their positions and our position as a whole. Since materialism has altered my vocabulary, I come to them in a language that they can understand and try by first helping by bringing formations together. It is a hard job trying to organize a cadre however I am fully committed to the peoples' struggle.

These were very thought provoking question you asked: Do you find it impossible to relate to people in your facility? Do your organizing conversations go nowhere? Do you struggle to get people to see the importance of writing grievances? Well yes, yes and yes.

Many people say it is futile – show them, tell them examples of otherwise. Offer to help if necessary.

I get angry with those who say, and this is quite common, "don't come to prison if you don't like it." I say "so, you must like prison by that logic?" And I point to the relatively small-time offenses here compared to the larger ones perpetrated on us and the other oppressed people. I'll say, look around, see anyone with any money, any rich or much less upper class people up in here? I will appeal to their humanity and ask: is it okay to take parents (mothers in my case, it's a women's facility) away from their children for trying to support themselves? Point out the economic basis of most crime in here.

Drug addicts often say "prison saved my life." I'll ask what else might've helped you even if it was not available to you at the time? What is prison helping you do differently to not use drugs? Do you know the statistics of recidivism to not only drugs (relapse) but re-incarceration? In a group, one can say all 5 of you claim you won't come back but 4 of you will, which ones? Why could this be? And point out the "felon branding," job killing, underclass designation. We don't have realistic options to not be around opportunities to use drugs, sell drugs, etc. And more importantly why do people use the drugs they do? I'll talk about Dr. Gabor Mate's theories of addiction, science of addiction and how drug cases and/or addiction is dealt with in other countries. How capitalism and materialism feed the alienation and psychic (and physical) pain behind some addictions. Is there recreational use? Why is marijuana now legal in 2/3 of states from full recreational to medical yet Feds still criminalize (we have several women here on marijuana charges).

Most importantly, I cultivate good will, openness and friendliness to most inmates. I ask them about their families and comment on family support being such a blessing. I talk to women, joke with them and show my own struggles, vulnerability and wishes. I share pictures and stories of their dogs and my dogs together, boyfriends, and I see people's good characteristics and basic drive to connect.

I redirect all the "positive thinking" into imagining what constitutes actions. From first being thought of as "crazy" now I am considered the fiery, spunky "fighter" in my 60s (I don't look or act like it, they say), and I do not believe I have a single enemy out of 93+ women. A few of the COs do not like me however, because I will challenge them (not needlessly or if I am doing something I could get written up for). For example one telling me I was "disrespectful." Well, this is true, I do not respect lizards who jail people and profit off suffering. However, they cannot punish a feeling, only an action. So, having the correct attitude, but avoiding an action that only hurts yourself and denying the CO "a win" is a win for the cause.

I cannot see the state weakening. It seems ever more powerful everyday especially legally. The Feds especially are punishing small economic and drug crimes with five years and up sentences. The new attorney general is pushing the agenda for prosecutors to go for the high end of guidelines and give out longer sentences for victim-less crimes than murder in most other countries. The decisions by the Supreme Court and Appeals Courts have seldom been in the interest of the people.

The reason gay and lesbian movements are being championed is because they do not challenge the status quo on the capitalistic power structure whatsoever. Think if felons received the same considerations in hiring and for governments benefits. But it is completely legal to be prejudiced and deny any employment or service based on being a felon. The New Jim Crow isn't just for New Africans anymore.

That's my thinking. If I am to be a martyr you will know. I'd like my life or death to have some consequence in the struggle.

MIM(Prisons) responds: In everything we do, we must try to determine what will have the most impact the fastest. Sometimes people are ready to just hear facts and then start doing political work. More often, people hear truth in what we're saying, but also have a lot of resistance and ambivalence. As organizers, we're trying to influence them and push them. So helping them through these roadblocks is our job.

In these types of conversations, there is a natural dialectic that occurs, where when one persyn takes one position, the other persyn naturally argues the opposite position. And the more we argue a position, the more likely we are to internalize that position and behave accordingly.

So often we fall into the trap of trying to tell people what to think, inadvertently entering into a head-on debate. Or we rely on luck that the timing is right for them to grasp on to what we're saying. These are the easy routes of recruiting, because they don't require as much thoughtfulness or introspection on our part. And when people don't grasp it, we can put the blame on them for being lazy, or too caught up in tribalism/capitalism/whatever. And sometimes we get lucky and people do grasp it, which validates our mediocre approach.

But if we want to be the most effective at helping people grow and change, we have to understand where they're coming from, where they're at.

In impersynal recruiting such as sloganeering, public speaking and writing in ULK, understanding our audience might just mean understanding (or defining) their class, nation, and gender intersections, and cultural background. There is always individual variability, but even when trying to reach people on a group level, we can have an understanding of where they're coming from. We aim to speak to and with our audience, not at them.

If we're having 1-on-1 conversations, then helping them break through their roadblocks might also include getting to know what's important to people on a persynal level. Then we can relate the growth back to their persynal goals and show how the two are actually intertwined. This author explains how ey takes this approach to show people that they're on the same team. This is much different than the "you're wrong, if you don't agree with me, fuck you" approach that so many of our comrades take in their recruiting.

When we know someone is interested in doing political work, but is showing resistance or ambivalence, we can choose to dismiss them, or we can go deeper. We can lay blame, or we can take responsibility. Organizing is hard. We can try harder.

This comrade's criticism that some movements are allowed or even promoted because they don't challenge imperialism is on point. Allowing gay people to serve in the military is a good example of this; we won't fight to expand the imperialist military in any way. At the same time allowing discrimination against felons is a way to target oppressed nations while masking it behind a label of "criminal" activity. People convicted of felonies are disproportionately New Afrikan or Chican@.

This is where our understanding of the bigger picture of prisons as a tool of social control is critical. Oppressed nations are targeted for imprisonment even though white people also get caught up in the prison dragnet. This is most definitely a system of national oppression and a way to handle the lumpen population which would otherwise be idle and questioning its lack of economic opportunity — a perfect recipe for politicization. In fact, the prison boom was a direct response to revolutionary activity in the 1960s and 70s!