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BORO political line documents

On the BORO Line

Issued by: Royal Council of BORO 12/22/10

Due to misunderstanding and misinformation distributed by certain elements concerning our organization, the Royal Council of the Black Order Revolutionary Organization is issuing the following statement to give clarity as to our political line and philosophy.

  1. The BORO is a lumpen-based revolutionary nationalist and communist organization. We believe that there is nothing about revolutionary nationalism that is inherently contradictory with communism. As Mao stated, "national revolutionary patriotism is applied internationalism."
  2. We uphold the line that presently at this time in humyn history, Marxism-Leninism-Maoism(MLM), applied to our unique national condition, is the most advanced science of revolutionary struggle and the correct path forward toward the construction of a communist world — a world where no group or people have power over another.
  3. We see the principal contradiction on a world-scale as between imperialism, principally U$ imperialism, and oppressed nations.
  4. We see the principal contradiction in U$ prisyns as between the lumpen themselves.
  5. We uphold the line that all people have a right to self-determination, to determine their own destinies.
  6. We uphold the concept of the anti-imperialist revolutionary united front in our struggle to defeat imperialism.
  7. We believe that as materialists, the spiritual world is a product of the material world and not the other way around.
  8. We reject cultural nationalism as a reactionary counter-revolutionary philosophy. The Black Panthers disdained this as "pork chop" nationalism, and so do we.
  9. We uphold the line that the anti-imperialist revolutionary struggle must at all time be lead by the international proletariat and its revolutionary leadership, thus it won't fall into neo-colonial and national bourgeois camp, who will undermine our efforts at socialist and communist construction, and attempt to restore capitalism. In the case of the USSR, the bourgeoisie seized power after the death of Stalin in 1953, in China, after the death of Mao and the overthrow of the "Gang of Four in 1976.
  10. We uphold the belief that the Black Panther Party (1966-69) represented the Maoist Vanguard Party in the U$ we also uphold the BPP analysis on the national question as yet to be surpassed by the current "Black" nationalist organizations. We do not uphold these organizations that carry on in the name of the BPP, i.e. the New Black Panther Party and its affiliates, we see these as revisionist, race-based organizations.

On the Black Order - New Afrikan Soulja'z of Execution Movement

"Political organizations must get more involved in the day-to-day needs and problems of the masses. If an organization's politics can't help the people solve some of their day-to-day problems/needs then their politics are simply dull, serial, intellectual theories detached from the real world of today, with no practical use except intellectual masturbation... If people are hungry, feed them while showing them how to feed themselves. If people are homeless, house them, if defenseless, protect them. In each instance, show the people how to take care of themselves. This way you organize and politically educate at the same time."
-Sundiata Acoli

Revolutionary greetings,

The purpose of this form letter is to provide you with an introduction to the Black Order - New Afrikan Soulja'z of Execution Movement, Black Order for short, and the affiliate formations that comprise our movement. We also want to brief you on our general political line, some of the projects we are igniting and how you can assist, support, join and help us in promoting, building and sustaining this movement, and ultimately, radically transforming the society and world in which we live.

The Black Order is a New Afrikan revolutionary movement that is committed and dedicated to the national liberation of the New Afrikan (Black) nation and the establishment of world communism - a world where there is no power of people over power.

On a world scale we see the principle contradiction is between imperialism and oppressed nations, including the oppressed internal semi-colonial nations within the U$ - (New Afrikan, Aztlán, First Nations, etc).

The Black Order is comprised of four interrelated organizations — Black Order Revolutionary Organization (BORD), Black Order Solidarity Association (BOSA), Black Order Economic Commission (BOEC) and Black Order Support Group (BOSG).

The BORO is the vanguard of the Black Order. It is the BORO which gives political instruction and guidance to the entire Black Order movement. Our political philosophy is that of New Afrikan revolutionary nationalism and is guided by historical and dialectical materialism. Anti-imperialism is the most important political principle of the Black Order. National liberation and internationalism are the most important ideological principles or visions of BORO.

The BOSA is our mass-based socio-cultural community organization whose goal it is to teach our people the basic tenants of solidarity, social responsibility, cooperative economics, communal living and revolutionary community activism. It is also considered a leadership program and oftentimes the more advanced revolutionary elements may become BORO members.

The BOEC is commissioned by the Royal Council and Ministry of Finance to raise money for the movement and its initiatives and programs. It is responsible for leading the developing independent institutions for the people with socialist practices at the forefront, while we fight for national independence. Each initiative of BOEC will operate under the principle of regaining control of our social, political and economic development and putting the people before profits.

The BOSG are our sideline supporters, who are not regular members of any of our organizations, but who agree in principle with the goals, vision or objective of our movement, or our right to pursue them.

Membership into our movement is predicated upon one being 1) anti-capitalist/imperialist, 2) anti-sexist (including homophobia) 3) anti-militarist 4)anti-racist and 5) pro-national independence.

Our movement upholds the original Black Panther Party for Self-Defense (1966-69) as the most politically advanced revolutionary party ever in the U$ to this day. We do not uphold those claiming the name of the BPP today.

Thus, in recognition and honor of the original BPP, the Black in our movements name is symbolic to the Panther. And, the Order = Our Revolutionaries Demonstrate Everlasting Revolution.

Our immediate goals, in conjunction with the BORO minimum program are:

  1. To identify, strengthen and solidify the leadership of BORO and BOSA.
  2. To recruit, organize and train New Afrikan lumpen, youth, high school and college students and introduce them to BORO/BOSA and have them assume leadership roles.
  3. To create within the Ministry of Finance (thru the BOEC) a program to assist BORO/BOSA members financially/materially and to build/sustain future projects/programs.
  4. To build the Black Order Support Group network.
  5. To fight prison censorship and other repressive institutional rules and regulations.
  6. To identify and unite in a United Front Against imperialism with other lumpen and anti-imperialist organizations - nationally and internationally.
  7. To re-establish our newsletter and develop a theoretical journal.

It must be kept in mind that we are re-building an organization and presently do not have the humyn and material support to carry out all of the ideals embodied in our platform at this time. We are still in our embryonic stage of development. And although we began inside the belly of the prison industrial complex, the conditions that led to our incarceration did not. Therefore, we do not confine ourselves and our political activity and organizing solely around prison issues, because we see the bigger picture of imperialism and see prison as only one of the repressive tools of the imperialist state. Ultimately, we are striving to establish ourselves in every barrio, ghetto, reservation and penal colony in amerikkka and wherever there is a poor and oppressed community around the globe.

In order to accomplish our goals we need members and allies who are committed, conscious and disciplined. Who are willing to sacrifice bourgeois comforts and luxuries.

In order to be effective and have a positive material impact on our communities and the movement, we need your support - your mind, creative energy, humyn and material support. For those who belong to other parties/groups, here are some ways in which you can help us push forward the development of our movement and the anti-imperialist struggle:

  1. Help finance BORO/BOSA projects
  2. Spread the word about our growing movement and circulate our literature
  3. Help us gain useful literature and information from the internet
  4. Donate money, stamps, help us print and distribute literature to indigent prisoners.
  5. Donate money and books to our ally MIM(Prisons) and their Books to Prisoner Programs
  6. Ask your friends, co-workers, family, etc, to join and/or donate to the Black Order and MIM(Prisons) and to support the United Struggle from Within (USW), a MIM(Prisons)-led mass U$ prisoners anti-imperialist organization.
  7. Visit, write or accept a short phone call from dedicated BORO comrades, send a comrade a couple of dollars, host a prison awareness workshop or teach-in on abusive prison conditions, censorship or control units.

Our movement is building a community of independent radical thinkers and leaders. People who wanna change the oppressive social conditions. Work with us, struggle with us.

We conclude in the words of the great revolutionary Amilcar Cabral. "We must always remember that people do not fight for ideas or the things on people's minds. People fight for practical things: for people, for living better in peace and for their children's future. Liberty, fraternity, and equality continue be empty words for people if they do not mean a real improvement in the conditions of their lives."

Unite and Organize
Power to the People!
BORO Royal Council

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[Organizing] [Security] [ULK Issue 19]
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Purism Divides the Struggle

I am writing this in response to the California prisoner who wrote the article lLumpen Loyalty Dividing the Struggle. What divides a struggle is divisiveness. In the context of his communique he missed several points, among which are: (1)being an informant does not render the struggle against a mutual enemy moot, (2) in the context of numbers, (i.e. strength) it is largely irrelevant whether someone is a rat or not, and (3) the known rat criteria - "known" based on what? What exactly are the circumstances and/or conditions under which one told?

Just because one is SNY, PC, PS or whatever does not mean they are rats, disloyal or even unreliable. This approach is the equivalent of saying that everyone in prison is not only a criminal, but guilty of exactly what the state has convicted them of. No self-respecting prisoner, convict or revolutionary would undermine their own ideological base by entertaining such an idea.

The state manipulates purists by slinging labels and rumors. They send hard working, devoted soldiers and revolutionaries to Protective Custody (P.C.) as a tactic to discredit them and undermine the struggle. The state knows that the purists will readily turn on their own kind and, by extension, the cause, by using emotionally charged propaganda to incite divisiveness. It is one of the most frequently used weapons by our mutual enemy.

I have no love for the enemy - rats included - but if you are a soldier devoted to a cause, then you must be able to exploit the enemy's weaknesses and turn their strengths against them. An informant is only as good and useful as the information is he's given... or gets hold of.

I have more than 30 years in prison and I have many years of political, legal and social struggles behind and before me. Purism has one fatal flaw - it is not in a black and white world where it can be put into action. And ideology is only as good as its applicability to the conditions in purposes to address.


MIM(Prisons) responds: This letter is referencing a debate that has been going on in the pages of Under Lock & Key for several issues now, over whether or not people on SNY or PC can be part of the revolutionary movement. MIM(Prisons) stands firmly with this comrade and against the purists who will trust the label of the prisoncrats.

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[Civil Liberties] [Organizing] [ULK Issue 19]
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Criminal Organization, or is Organizing the Crime?

[Below are excerpts from a proposal from a comrade. - ULK Editor]

One of the greatest leaders to teach us how to move lumpen organizations (LOs) to the next level by applied science was the beloved Brotha Malcolm X. While many before him spoke about the issues of self-determination and human rights, his was the most vocal, and his articulation was more relevant to us with street and hood ethos because he was once a pimp, hustler and to some degree, a gangster.

...

One of the first things I strive to illuminate to a student is the application of these ideas to the present oppression that lumpen organizations suffer without understanding their legitimate human rights to exist through the Universal Human Rights of Self-Determination. Incorporating the fundamentals of legality and sociology, I posit:

"If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein."
-Robert H. Jackson. Supreme Court Ruling in West Virginia Dept. of Ed. v. Barnette (1943).

and,

"History should teach us. . . that in times of high emotional excitement, minority parties and groups which advocate extremely unpopular social or governmental innovations will always be typed as criminal gangs and attempts will always be made to drive them out."
-Associate Justice, Hugo Black dissent in Barenblatt v. U.S., 360 U.S. 109, At. 159 (1959).

Hugo Black ought to know, as a member of the outlaw and terrorist network KKK before stepping into the justice position.

...

Common sense illuminates that if a general continues to go out to battle using the same failed approaches and armory that has proven to be counter-productive because it is not only known, studied and mastered by the opposing forces, but they are the ones who designed it, s/he will fail. S/he must retreat and restrategize and not only restock, but seek new armory to do battle.

Even before I became an astute student of the Art of Vita or student of Sun Tzu, and was in my street hustling mode, I knew early on that once one of us got caught hustling a particular mode or game, it was time to change strategy. Or to put it more simply, if that dope house got raided, it was time to move to a new locale.

Yet in terms of strategy, a lot of LOs think we can continue in the same old hustle scheme. Even more harmful is the individual who thinks this way. They don't realize they are helping the forces of hate justify their "collective punishment" of the lumpen as a class.

...

It's a betrayal to the struggle for street formations to still be living and accepting this kind of treatment that affects us on the street and in prison. How many generations of our people are in prison from each individual formation? People need to stop accepting this mentality of inferiority, that we are criminals for trying to define our own futures.


MIM(Prisons) responds: The right to organize for self-determination is denied regularly to the oppressed nations in the United $tates. Following the downfall of the most successful party to represent the Black nation, the Black Panther Party for Self-Defense, the imperialists went about a conscious effort to divide the oppressed along class interests by integrating the petty bourgeoisie and further criminalizing the lumpen. As a result any independent oppressed nation organization today is automatically labeled as criminal, terrorist or a security threat with little resistance from the oppressed nation petty bourgeoisie and, as always, loud support from the white nation.

The failed strategies for self-determination through capitalist business models, legal or illegal, need to be left behind for a righteous collective struggle to be free from oppression. Not only will the lumpen find their own power in reuniting around this struggle, but they will begin to find allies in other groups when they stand up for true self-determination. Self-determination is earned, not guaranteed.

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[Security] [Organizing]
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Reiterating our Position on Snitches

In the Nov/Dec 2010 ULK article entitled Lumpen Loyalty Dividing the Struggle, the question was posed by a prisoner in California: "How could you consciously and intently give known rats a forum or conduit to speak and voice an opinion as if he was an honorable and principled man? When has it been right in history to accept traitors? Never!"

to which you responded with the following quote from MIM Theory 6, The Stalin issue: "It is scandalous to Christians to think of a world without timeless moral values such as loyalty, honor and integrity — characteristics that God supposedly places in each of us once and for all time, especially in the more hard-line Protestant religions upholding predetermination. These moral characteristics are then referred to by the Christians as our 'moral character.' The Stalinists' opposition to such an ideology leaves the Christians aghast and hence we 'Stalinists' appear as 'amoral' to those who claim timeless values."

You said this was "a quote that came from an article that defends Stalin for overseeing the killing of innocent people in an effort to eliminate spies and infiltrators during the Nazi invasion of the Soviet Union." And that "In Stalin's day the principal contradiction was the fascists versus the first socialist state in modern history. Spies could have brought the destruction of the Soviet Union." And going further to say: "In the U$ prison movement, the principal contradiction we face is the conflicts between the lumpen themselves."... "Today we are in a much different condition in our discussion of spies and snitches." And "that even the concept of being 'principled' is dangerous. Principled is too often viewed as picking a position and sticking to it no matter what, right or wrong. But Stalin only stuck to one principle, and that was to serve the people by building socialism."

But I ask you, how are we in different conditions in our discussion of spies and snitches?! Do you have any idea what these rats have done to MIM, and to us, their fellow comrades? I do not think you know the gravity of the effects these snitches are having on our movement. Not just the prison movement, but the anti-capitalism/imperialism movement.

These are the same people (snitches) who are steadily selling out their fellow comrades for little to nothing. They prevent us from moving forward with a prison movement of any kind. These same rats are part of the reason that prisons are censoring mail when it comes to certain things like MIM, ULK and USW literature. They tell prison officials that we are using the beliefs of MIM and communism to start a gang of radicals. These same rats also tell them that we are affiliated with white supremacists, and/or other gangs. That's why they will not let MIM literature in certain prisons, and are trying to stop it in others. It is also why they use MIM and communist literature to validate some people as gang members. And this is part of the reason that the prisoner from California was so upset in his letter.

And like Stalin who was trying to protect and establish socialism by weeding and killing all possible spies and infiltrators, we prisoner are trying to do the same exact thing. By eliminating and alienating all rats for the better of the prison movement, for the better of communism, for the better of the struggle against the imperialists.

This is why we have to be principled, honorable, loyal to the end, and oust anyone who isn't for the greater good of the movement in every sense.

The minority you spoke of when you said: "despite the rhetoric of honor and loyalty, it is a minority who really live by these ideals. Perhaps that minority are more reliable comrades in the revolutionary struggle. On the other hand, we are trying to mobilize the prison population as a whole on behalf of the interests of the oppressed, and we believe that through education people can change their character." If it was not for that minority, like the prisoner from California who wrote in, there would be no prison movement. These rats can do nothing for you or our movement.

I understand that we (prisoners) need to unify and come together under mutual issues and work together, or there will be no prison movement to speak of, and that we must combat the ultra-leftism that prevents broader unity. But as you stated "of course there is a reason why not working with the pigs is a common principle among certain populations, while most Amerikans turn to them whenever they need help. No good can come for the oppressed form working with the pigs, but we must apply this principle in a way that best pushes the struggle forward." And that's exactly what we are doing by eliminating and weeding out these rats. And what we are doing is applying the principle in a way that best pushes the struggle forward. Because by leaving the rats who are against us unattended is detrimental to the prison movement, because of how they are helping prison officials to shut us down, and make it as hard as possible to make any headway. And the repercussions that most are facing at the hands of prison administrations due to the lies and false intel that the rats give them, leaves a great many prisoners weary about taking up the prison struggle movement, because the punishments that the prison administrators have been handing out.

The rats do this because they know they can get favors for turning in gangs, gang members, or united groups which prison officials look at as semi-gangs. And because they know that prison officials look at anyone who is trying to cure the injustices of a prison as a trouble maker or threat to security. They deem you a threat to security just so they can lock you up, and keep you from unifying. They also view anything such as MIM as a threat to security because it's something that helps us come together on a common ground and unite. Believe it or not prisons pay rats for info if they are a good rat, just like they'd pay a prisoner for working in the kitchen, laundry, etc.

So how can we trust them, how can we unite with them without detriment to our cause? We can't! If someone is tearing the prison movement apart like this, just imagine how dangerous they would be in a revolutionary situation. These rats are the same to us and the prison movement as the spies and infiltrators Stalin was trying to eliminate.

And though I do agree with you about the fact that some of them can change with education, the fact still remains that they can not be trusted! If they are stabbing us in the back now, and sabotaging the MIM prison movement, even if they do change with the proper education, what's to say or stop them from defecting on us later on down the road? I don't know about everyone, but that's a chance I'd rather not take. People like these rats we talk about are what have always helped the fascists and slimeball capitalist thrive into the scum they are today.

Now you can see the point of not trusting these rats. It's not just weed, tattoos, alcohol, etc, they're snitching on, it's everything we're trying to build. I'm not saying don't let these people have a forum to voice views from, because every bit of input we get form each other helps to energize us, and keeps us motivated, but there is no way we can ever unite or accept them as true allies in our struggle.


MIM(Prisons) responds: Our position on SNY yards continues to raise a point that none of the responses to it address head on. We maintain that SNY yards are not just used to house snitches who are afraid for their lives but also to house people trying to escape the violence of every day prison life. Violence that prisoners as a group have the power to stop. We know that there are snitches in SNY who are working for the pigs, but we also know that there are plenty of snitches in general population also working for the pigs. We don't want to work with these people. But we do want to work with prisoners who are genuinely interested in the anti-imperialist struggle wherever they are housed.

Our moralist comrades behind bars suggest that we should not work with snitches as if it's as easy as just looking at a return address to know who is on the right side of the anti-imperialist struggle. We have found this is not at all true. In fact many people who believe themselves to be anti-imperialists and whose peers would not call snitches, are actually working against the revolutionary struggle in one way or another. We have to judge everyone by their practice.

At the same time, we must remember that Lenin kept a known enemy on the central committee for the money that he was contributing to the struggle. Similarly, if a known snitch is sending in good anti-imperialist articles or art then we should use these articles or art. We can't control who claims to represent MIM(Prisons) behind bars, we have to leave it to the masses to see through posers by reading ULK and noticing the contradictions. But we do trust ULK to represent itself and so we will send it to any prisoner who wants to read it, and in some cases we might even turn some snitches to the side of the revolution.

Lastly, we need to address the question of trusting someone who was on the wrong side in the past. It is incorrect to judge people only for their past. We need to look at everyone's current practice. We can bear in mind past mistakes and guard against backsliding into old ways. But the Maoist prisons in China demonstrated the correct way to reeducate enemies of the people and then trust them to come out of prison and actually work in the interests of the people.

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[Organizing] [Gib Lewis Unit] [Texas]
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Organizing Against the Real Enemy

This concrete hell is a way to attack our foundations as righteous men. In Texas we have to stay clean shaven, shirts tucked in, everyone wears white, we have to keep our hair cuts low, these are all ways to strip us of our identity. It's a form of psychological warfare, just like the idea of commissary, TV, radios, minimum custody, medium custody, trusties, all that ain't nothing but a carrot dangling on a stick... these are tactics and tools they use to add on to their strategy of total control.

You have brothers who will let a pig slap them, before they try to do anything they rather tell on the pig. They make us dependent on the pigs for everything we need to sustain us in here, this place is a constant reminder that war is already being waged on us and it's time to resist. A lot of brothers will kill each other but refuse to kill a pig when the pigs oppress them every day. Texas is one of the places where prisoners take the side of the pigs, if you hurt a pig, a prisoner will want to hurt you before they do.

These peers get mad because they can't do certain things because some comrades are on demonstration with the pigs, the pigs will make everyone's time "harder" by not letting them pass stuff, these dudes will actually cheep for the pigs when you fight them.

The psychological warfare over here at the Gib Lewis Unit is out of control. The pigs beat people at least 3 times a week. They starve us, they taunt us, they refuse us recreation and yet these cats still refuse to see them as enemies. I try to educate them along with another comrade who is in touch with y'all also. We get on the tier and we preach this revolutionary life. This is what we are supposed to do, hopefully more brothers will open their eyes.

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[Organizing]
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On Being a Revolutionary

Being a revolutionary means having a political commitment and taking responsibility for that commitment. It means that we should be always working to realize our political aims, goals and objectives.

Even when a revolutionary comrade has not developed a high degree/level of revolutionary knowledge/science, his/her actions should reflect someone who is striving to implement a policy of self-respect, self-determination and self-defense. Your knowledge will grow and develop as you put theory into action. What is correct and incorrect will be revealed - through study and practice.

Here some things we should bear in mind:

  1. Nobody was born a revolutionary. Revolutionaries are made.
  2. Correct ideas grow and develop in unity and struggle with incorrect ones.
  3. A revolutionary should be taken seriously by those they come in contact with.
  4. A revolutionary should be patient and understanding with those who are new to revolutionary ideas, literature, struggle, etc.
  5. A revolutionary should study revolutionary materials on a daily basis.
  6. A revolutionary should do revolutionary work first and play games later.
  7. A revolutionary puts the revolutionary movement as her/his priority over other things.
  8. A revolutionary should do whatever they can to prolong their life of revolutionary struggle.
  9. A revolutionary engages in principled debate on any issue, using science over idealism and emotions.
  10. A revolutionary is not one who floods cells, burns mattresses or talks shit to pigs, these are reactionary actions.

    Revolutionary activity is potential "illegal" activity. Let's get serious about building a movement to seize state power... or find something else to do...

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[Campaigns] [Legal] [Organizing] [Censorship] [Scotland Correctional Institution] [North Carolina] [ULK Issue 18]
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Legal Mail at Scotland Opened

I am a prisoner at Scotland Correctional Institution in Laurinburg, North Carolina. I am writing to you because of the fact that the legal mail that you sent out to several prisoners here [containing a letter MIM(Prisons) sent to the Director of Prisons regarding ongoing censorship at Scotland CI] was opened by the mailroom staff and treated as regular mail.

Even though the mail had "Legal Mail" stamped on it, the mailroom staff still opened it. By DOC policy I have to witness them opening my legal mail, and I have to sign for legal mail. By them opening this legal mail, they violated DOC policy and broke Federal law.

This requires some sort of action. I am filing a grievance on this matter and when I receive a response I will send it to you.


MIM(Prisons) adds: This letter is just one example of the long history of mailroom staff at Scotland CI unjustly censoring, banning, and trashing mail from MIM(Prisons), with the collusion of Assistant Superintendent Karen Stanback. While this comrade is filing grievances and organizing other prisoners around the issue, another comrade in North Carolina is working on bringing a case against the NC DOC to hopefully reformat the whole censorship and grievance system. If you want to get involved, or support this case, get in touch. Both methods are correct and necessary if we want to combat censorship.

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[Organizing] [Oscar Grant]
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Weak Verdict, Stronger Movement

Hundreds of people gathered in downtown Oakland to mourn Oscar Grant and express outrage at the light sentence given to his murderer, Johannes Mehserle. Mehserle shot Grant in the back while he lay face down on the ground. For this execution-style murder, he got 2 years in prison with credit for time served on an involuntary manslaughter charge. The judge gave the jury incorrect instructions for how to apply the gun enhancement, and decided to just drop it, thus lowering Mehserle's maximum possible sentence to 4 instead of 14 years, rather than retry the case. According to those inside the courthouse at the time of sentencing, the judge openly blamed Grant and his friends for the murder.

We didn't expect justice from the system, but the whole struggle did bring advances in revolutionary organizing in the region. The November 5 demonstration looked like others from the movement for justice for Oscar Grant, but missing were the non-profits trying to run the show and divide the protesters. It was refreshing to hear consistent messages that encouraged people to get organized, stressed the need for nation-based organizing (while uniting Black and Brown), refused to work with the government and denounced the outside agitator line.

The city-sanctioned demo ended with a live performance of "Operation Verdict (Fuck Dat)" by local artists Unity, Sinista Z, & Ras Ceylon. Here's the last verse:


Revolutionaries speak with clarity
and overstand
an injury to one affects us all
like Oscar Grant.
Cuz I am we
and we are he
So you will see us in the streets
Yellin "Fuck da Police!"
No justice, no peace
these non-profits is weak
tryin' to water down the movement
and cut off free speech
gettin paid by the beast
to calm the rage of our seeds
that are sick of the oppression that
they daily gotta see
and live with.
You idiot
ain't no outside agitators
'cept these murderous pigs
with the gun, badge and a taser
so see ya later
if you tryin to claim that leadership
you ain't nothing but a snitch
and a politician's bitch
Fuck dat!
Police out here knockin brothers down
Fuck dat!
Trying to move the cats to somewhere out of town
Fuck dat!
You know the state wanna water this shit down
Fuck dat!


Related Articles:This article referenced in:
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[Organizing] [North Carolina]
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the Time to Act is Now

NAS told us "ghetto prisoners rise" and Bob Marley asked "How long shall they kill our prophets?" It's been going on for years, yet we have failed to grasp on to a sincere movement with righteous motives. When the Europeans landed here they drove off the inhabitants or enslaved them. Sounds familiar to the immigration issues of today. Then they enslaved over 10 million native Africans throughout the "new world." Sounds like the incarceration and slave laboring of the Black and Latino youth of today through prison industries.

Now they don't have to kill our prophets like Martin, Malcolm, and Hampton. They just imprison them on anything they can to stop a movement. Education is the key to unlock the doors that block us and communication is the keyring that holds it together. Ghetto prisoners rise, rise, rise, united we stand and divided we fall. When the CIA killed Ernesto "Che" Guevera, he exclaimed "go ahead, what are you waiting for, you will only kill a man." Meaning his purpose, and meaning for which he fights will still live on. If we stand idle we are with the oppressor. Nelson Mandela said "If you fail to help the oppressed you become the oppressor." Don't be my oppressor. Revolution starts with the mistreatment of people, not a revolutionary.

Their objective is to keep you deaf, dumb and blind. Ignorance is suicide, they run their agenda through propaganda, spreading rumors and lies through their media. Zach de la Rocha said "fear is your only god" but don't let fear put you in check. The time to act is now, unite. "Penitentiaries is packed with promise makers, never realize the precious time these bitch niggas is wasting." - 2Pac

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[Organizing] [Theory] [Security] [Congress Resolutions]
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Reassessing Cell Structure 5 years out

[This is a belated resolution from the MIM(Prisons) 2010 Congress.]

Overall, MIM(Prisons) stands by the Resolutions on Cell Structure passed at the last MIM congress in 2005. After 5 years of putting that resolution into practice there is experience to sum up and questions that still need to be answered.

The theoretical basis for the cell structure is that the strength of a centralized party comes into play when vying for state power, whether by elections or otherwise. That is not in the cards for Maoists in the imperialist countries at this time. Maoism is a minority movement in the First World and will continue to be so for the foreseeable future. This makes it even more important that we utilize our strengths and shore up our weaknesses.

One of the main lessons to take from the cell structure resolutions is that "[w]e oppose having geographic cells come into contact with each other face-to-face. Infiltration and spying are rampant when it comes to MIM. The whole strength of having a locality-based cell is that it is possible to do all the things traditional to a movement. The security advantages of culling people we know into a cell are lost the moment we slack off on security and start accepting strangers or meeting with strangers face-to-face." We find it frustrating that critics of what happened at etext.org as MIM faced repression are willing to ignore the lessons of those setbacks.

At the last MIM congress in 2005, they spoke of a "MIM Center" that put out the newspaper, among other tasks. Soon after, there was no MIM Notes newspaper, followed by the degeneration of the original MC cell and finally the shutting down of their last institution, the website at etext.org.

One of the challenges of small cells is developing and maintaining line. Much work has been done, and if every new group or every revolutionary had to start from scratch, we would never advance. That is why when etext.org was repressed, MIM(Prisons) posted an archive of the MIM site on our website. While we still do not have a regular newspaper for the movement as a whole, the website is a crucial reference for us all.

Fraternal organizations do not agree on everything; they agree on cardinal principles that are determined by the conditions of the time. The etext.org site is not something Maoists must agree with 100%, but there is no doubt that it is still the most comprehensive starting point for any Maoist organization in the First World.

Democratic centralism is important for security and for political line development. Yet until we are organizing on a countrywide basis, there is no need for democratic centralism at that level, not to mention internationally.

In guerilla warfare, the cell structure has been applied in a way that was hierarchical so that action cells were separate from each other, but each cell could be traced to the top of the organization. This relies on a centralized organization or center. While MIM mentions such a center being based around MIM Notes and etext.org in their 2005 resolutions, we do not see the need for this center given the current circumstances. As we have recognized before, certain ideological centers are bound to exist based on the law of uneven development. Yet such centers are not structural, but fluid, based on the type and amount of work done.

All that said, there is an inherent contradiction in the cell strategy. Since organizing strategy and security tactics are not dividing line questions, once the cell strategy is adopted and full decentralization has occurred, it is possible for cells to change their line on this question. Even the majority could do so and a new centralized party could push remaining cells to the periphery. Since we work to build a movement and not our individual organizations, and our work is already on the periphery, we should not be concerned about the impacts of such a move on our organization. It is, however, worrisome to the extent that we see our comrades opened up to attacks through faulty security.

Part of accepting cell strategy is distinguishing between cadre work and mass work. The self-described anarchist movement is able to mobilize large numbers in mass work while abhorring centralized organization. We should learn from their example, while not succumbing to liberalism in our security practices or abandoning scientific leadership.

Getting the correct balance of cadre work and mass work will be more challenging with a cell structure. There is no way to impose a balance on the movement as a whole without a center, but we can pay attention to what is going on around us and get in where we fit in. Leading cells should not be shy to point out where the movement needs more investment of resources.

One amendment we would make to the "Resolutions on Cell Structure" is to cut the suggestion that a one-persyn cell "in many ways... has the least worries security-wise!" Certainly, one-persyn cells should maintain high standards for admitting others. However, the value of criticism/self-criticism on the level of day-to-day work is something that is stressed within Maoism, and we've benefited from in our own practice in MIM(Prisons). We still need democratic centralism with the cell structure to provide crucial discipline and accountability. The criticisms we can give and get from other cells will be limited in nature if our security is correct. And we have seen how one-persyn cells can degrade or disappear quickly.

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