The Voice of the Anti-Imperialist Movement from

Under Lock & Key

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[Organizing] [United Front] [Crossroads Correctional Center] [Missouri] [ULK Issue 66]
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Building the UFPP through Missouri Protests

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I am a prisoner at Crossroads Correctional Center in Cameron, Missouri. I'm currently being held in solitary confinement for our May 12 uprising against the oppression and abuse inflicted on us by the administration and guards.

For months, the administration had been keeping us locked in our cells for 23 hours a day, in population! Using excuses of "short on staff," we are only allowed to either shower or call our loved ones for one 30-minute session per day. Our one-hour recs are cut to 45 and 30 minutes consistently. The inmate barber shop is closed. Visits are canceled. Guards are verbally and physically abusive.

Until, on May 12th at dinner chow (2 hours late) at 7:30 pm, 288 prisoners participated in a mass sit-in, in peaceful protest to all of the injustices. Instead of answering requests for talks with white-shirts, all officers fled both chow halls and kitchen, leaving us locked in, and grouped outside the windows and taunted us. The sit-in quickly escalated into the largest "riot" in Missouri history, consisting of a reported $4 million in damages, with the complex being taken over and held for over 7 hours. Inside, only 2 people were attacked before leadership and unity were established.

Countless abuses and injustices followed our return to custody, including: remaining zip-tied for 7-9.5 hours, forced to urinate ourselves, beatings, double-celling prisoners in single-man cells for a week with no mattress or bedding, less than 1000-calorie daily diet instituted for the entire camp for over 70 days, etc.

Through all this, the administration kept up its tricks of sowing hate and dissension amongst prisoners in population by blaming the 3-month lockdown on us by actually naming us to other prisoners in hopes of retaliation). Visits were canceled, no canteen, etc.

However, those of us in confinement know the truth: in 2017, we had a mass race-riot of Browns & Whites vs Blacks, and less than 12 months later those same races, true those same prisoners, come together to fight in unity against oppression! Me and about 20 other comrades came together again in September 2018.

It is coming up on 6 months since our placement in seg and we are likely to receive another 90 days just for good measure, but we are still standing. There are 78 of us from the uprising in seg, and many of us belong to one organization or another. When we are released we will continue to spread and build on this unity that was formed under great oppression. We will carry this momentum to bring all prisoners together to face the true enemy!

We have seen and heard praise for our battle and victory in the struggle throughout other max securities in Missouri. There have been other uprisings that have followed ours at a couple mediums, (one was a race-riot, but with guidance and support those aggressions can be properly re-directed), and the administration is taking notice. The five principles of the United Front are taking hold in Missouri. We will do our part to learn, share, teach and uphold them as we struggle together in our war against oppression. I will do my part in not only spreading the message to mi raza, but others as well. Unity is the key! Viva la gente!


MIM(Prisons) responds: We printed some good discussion about these Missouri protests in ULK 65. This writer highlights what is most important about these sorts of actions: the learning by participants and observers about what prisoners can accomplish with unity. By building the United Front for Peace in Prisons, comrades in Missouri are building strength and unity, setting up the conditions for stronger actions in the future.

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[Organizing] [ULK Issue 67]
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Political Preference for Segregated Housing

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In prison, it is considered to be a privilege to be a part of the general population (G.P.). And it is considered a punishment to be placed in a segregated housing unit (SHU). In order to compel prisoners to abide by the rules of the prison, this system of reward and punishment is put into place.

Here are a few key differences between G.P. and a SHU:
In G.P., you may get to come out of your cell for two to three hours a day. You live with a cellmate. You may have access to the gym and library. You may spend any funds you have on canteen items. You may walk to the chow hall, and you may walk to medical and any other program you attend.

In a segregated housing unit, you are in your cell for twenty-three to twenty-four hours a day. You may or may not have a cellmate. You have no access to the gym and the only books you have access to are the ones the librarian sends to segregation. You may only spend funds on legal material, stationary, and hygiene products. You have your food brought to your door as well as your medication, and your opportunity to participate in programs is limited.

Now, I shall elaborate upon this contradiction and give you the views of a politically conscious prisoner. Most prisoners are so uneducated and illiterate that if a topic doesn't show up on television, they know nothing about it. To be placed in segregation away from their "idiot box" would bring them unbearable anguish. They also cannot do without being able to get on the telephone, shake their loved ones down for money, and then spending it all on extremely over-priced canteen items. The young hip-hop generation cannot imagine having to exist without the support of their fellow gang members to boost their courage to oppress another, or trade hedonistic rap songs with one another.

Therefore, being placed in a segregated housing unit is terrifying to most prisoners. So much so, that they will tap-dance, bend over backwards and shine the warden's boots. Quietly suffering verbal abuse and humiliation from corrupt psychotic pigs. And when their frustration builds up, they will direct their anger at another prisoner, never abasing the iron hand oppressor.

Then there are those of us who do not care for rewards and punishments. We simply choose not to participate in the perpetuation of our own dehumanization. We choose not to assimilate into the machinations of the koncentration kamp. We don't care about snack cakes, sodas, and chips; we'd rather not be brainwashed by the Nazi programs; and we can do without the zombifying tel-a-vision. We find peace in the seclusion of solitary confinement where there are fewer distractions. Without having to be herded like cattle to and from to the chow hall and medical, we have more time to reflect, study and work toward our goal of state-less society.


MIM(Prisons) responds: Yes, we should try to take advantage of any opportunity do the best possible political work we can. For those locked in solitary, this means plenty of time to study and write and think. But we know this isolation has some very negative consequences for humyn physical and mental health.

Organizing is necessarily about interacting with other people. So while it's true that we run into lots of folks who are content to just sit in front of the T.V. and do their time, our challenge is finding ways to reach them. Isolating ourselves from the masses inherently makes us disconnected from them, and also isolates us from potential recruits who are mixed in G.P. and ready to jump on board. For those in seg, this comrade's advice about making it a good use of your time is well placed. But for those with contact with others, let's strive to make the best of it in G.P. too by building and growing the movement.

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[Organizing] [ULK Issue 66]
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Showing Unity in F.A.T. Recruiting

Organization Name: Firm Acquisition Takeover (F.A.T.)

Statement of Unity: I, "Big Real," founder and president of F.A.T., willfully submit this statement of unity because the united front principles relate to our drive for education and our motto (Knowledge Is Power). Also, we use education to destroy negative outputs and increase positive aspects relating to peace and enlightenment.

Recruiting tactics

When it comes to recruiting, the tactics involved to build an organization are not as difficult as one thinks. As we all know, relations based on the same agenda and goals are fundamental in showing a common interest in the struggle. Yet, the key to building an organization takes something more complex but simple.

Light travels at the speed of 186,000 mps. This speed is way faster than the speed of sound. Instead of expressing your feelings on how people should follow, simply lead. Instead of being "heard," be "seen."

Moreover, a key factor is observation and analysis. Knowing when to act, how to act, and who to act around creates the best action. When the destination is desired, the express lane is always open and willing. I use the heat of the moment to build my team. Then observation and analysis will cultivate the positioning.

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[Organizing] [ULK Issue 66]
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Organize with Love for the People

It must be said with all sincerity that in a true revolution, to which one gives oneself completely, from which one expects no material compensation, the task of the vanguard revolutionary is both magnificent and anguishing. Let me say, with the risk of appearing ridiculous, that the true revolutionary is guided by strong feelings of love. It is impossible to think of an authentic revolutionary without this quality. This is perhaps one of the greatest dreams of a leader: he must combine an impassioned spirit with a cold mind and make painful decisions without flinching one muscle. Our vanguard revolutionaries must idealize their love for the peoples, for the most sacred kauses, and make it one and indivisible. They can't descend, with small doses of daily affection, to the places where ordinary men put their love into practice.

The leaders of a revolution have children who do not learn to call their father with their first faltering words. They have wives who must be part of the general sacrifice of their lives to carry the revolution to its destiny. Their friends are strictly limited to their komrades in revolution. There is no life outside it. In these conditions, one must have a large dose of humility, a large dose of sense of justice and truth. To avoid falling into extremes, into cold scholasticism, into isolation from the masses.

Every day we must struggle so that this love of living humanity is transformed into concrete facts. Into acts that will serve as an example, as a mobilizing factor. We know that we have sacrifices ahead of us and that we must pay a price for having the right to say that we are the head of the peoples. Each and every one of us punctually pays his quotient of sacrifice, aware of receiving our reward in the satisfaction of fulfilling our duty. Conscious of advancing with everyone toward the new man who is glimpsed on the horizon.


MIM(Prisons) responds: This comrade writes about an important aspect of organizing work which is the dedication and approach of the revolutionary organizer. If we view the people with condescension it will come through in our work. And if this is our perspective we need to examine why we are revolutionaries and why we have this view of the masses.

One thing we want to point out is this comrade writes as though all revolutionaries are men, which is obviously not true. Where we agree about having love for the people in order to be a better revolutionary, we'd add that we also need to challenge our internalized sexism — the idea that wimmin are wives and supporters, but not fighters or leaders themselves. It will come through in our work.

On the author's point about only associating with other revolutionaries and doing only work that contributes to the struggle against oppression, there is certainly something to be said for not engaging with distractions, and staying focused on a primary goal. At this point in the struggle, for many this is unrealistic, especially for those living in imperialist countries surrounded by enemies. We have been raised in a culture that makes this transformation very difficult. In our present reality, where we are not in a revolutionary scenario, fellow revolutionaries are few and far between. We should cultivate those political relationships, but some people will be the only Maoist in their town or facility. It's unrealistic to expect these folks to not socialize with anyone else. That just leads to burnout from political work, if you're not having your basic humyn needs met.

Even in a revolutionary situation, we see a role for people who do not sacrifice all family and friends, and give up everything in their lives except the revolution. We embrace revolutionaries at whatever level of commitment they can offer, while always pushing ourselves and others to greater commitment and sacrifice.

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[Nation of Gods and Earths] [United Front] [Organizing] [California Substance Abuse Treatment Facility and State Prison] [California]
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The Return of the Northern Stars

Motivated by the Gods of California

At this moment in time, one of the greatest things that could ever be happening for the outkaste population of the U.$. of amerika, known as the convict prisoner, is happening right under the watchful eye of the exploiter state. Those who are least expected have begun demonstrating the five principles of the United Front for Peace in Prison, at the first degree principle that peace is knowledge to the L1 cipher of the 5% Nation of Gods and Earths civilization class, hosted by the Ra'Star Far I Prison Ministries (RSF).

Peace amongst the 5% NGE is commonly referred to as an acronym that introduces the concept that: Proper Education Always Corrects Errors. A concept that the parents of RSF, 8PM embrace with the definition of Peace as it is made born-manifest to the universal cipher, of the United Front for Peace in Prisons statement of principles:

"Peace is that WE organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression."

As of late, leaders within, [at CDCR, CSATF, Delta] have begun concentrating on the key objective that they are to be organized into a united body of individuals. And so it be. From this determination it can now be seen more clear just what is needed of WE, the populations within populations of the close eyed massive dying giant. We need the Poor Righteous Teachers to unite in an organized fashion to offer scientific solutions to the problems of the exploited prison population.

"Unity is that WE strive to unite with those facing the same struggles as us for our common interests. To maintain unity we have to keep an open line of networking and communication, and ensure that any situation we face is done with true facts. This is needed because of how the pigs utilize tactics such as rumors, snitches, and fake communication to divide and keep division among the oppressed. The pigs see the end of their control within our unity."

Why do we need these Poor Righteous Teachers to unite? Because they are the only hope and last salvation in the upliftment of the original asiatic most oppressed [email protected] and New Afrikan nations. They are those most capable of giving those of WE, the rejected stone, what WE want. And what WE want is that to be FREE by the universal justice of equality, that is Internationalism, which exposes Us to attentions of those at, and like, the United Nations. Attentions that will make known the injustice faced by prisoners in the United $tates where it just doesn't matter how well we serve the time, the wronged is just-us, and we can never be right. WE want Internationalism so that WE can GROW.

"Growth is that WE recognize the importance of education and freedom to grow in order to build real unity. We support members within our organization who leave and embrace other political organizations and concepts that are within the anti-imperialist struggle. Everyone should get in where they fit in. Similarly, WE recognize the right of comrades to leave our organization if we fail to live up to the principles and purpose of the United Front for Peace in Prisons."

In California prisons, and free communities, it has been custom to remain loyal to learning systems and institutions of thought, all up to the point of destruction of self. Whether these systems be serving the groups that lay claim to, and reap economical tax-write off benefits, refusing WE who are claimed for, the opportunity of developing social equality, or not. This culture must be refined with the power of Independence. This Independence gives us the International attention we need to grow. And to grow is to be raised into social equality, so is the attention that comes with social equality, that of Internationalism!

"Internationalism is that WE struggle for the liberation of all oppressed people. While we are often referred to as minorities in this country and WE often find those who are in the same boat as us opposing us, our confidence in achieving our mission comes from our unity with all oppressed nations who represent the vast majority globally. WE cannot liberate ourselves when participating in the oppression of other nations."

Ain't no future in fronting systems that don't unite us. Systems that don't empower us with the tools to FREE ourselves without us having to step on all those who share a similar condition of poverty. Therefore the Gods of this L1 cipher will use our power to develop the independent social media networks that make freedom understood and born. We will invent economical opportunities that build and destroy the culture of defeatistism and abuse that is so prevalent amongst the imprisoned themselves.

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[Economics] [Organizing] [ULK Issue 68]
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Stop Funding Prison Services

The year 2019 marks not only a new beginning, but a goal for unification for us all. As of January 2019, Governor Jerry Brown of California steps down, leaving $150 million of debt for the cost of death row, and more than 740 men and women seeking clemency. As well, the state of Georgia, which houses the largest prisoner population in segregation, looks to include another generation to their 5,000 offenders on lockdown.

In order to understand the problem of mass incarceration, and develop a solution, we first have to understand the facts from the myths. First, contrary to popular beliefs, the states actually lose money on the overall cost of prisons. States like Pennsylvania, for example, are undergoing critical budget crises in which it costs more to house you than it costs to send you to college. Almost $1 trillion annually is the cost of incarceration. So if it costs so much to house us, why not just let us go?

Second, releasing offenders from prison will not fix the debt of operating prisons, because prisons operate on a fixed scale, which doesn't really change with the number of residents. It's roughly $21,000 to house a prisoner, but the state doesn't save that if you're released.

Third, incarcerating individuals doesn't reduce crime. Between 2010 and 2014 the total state prisoner population dropped 4%, with California contributing to 62% of the total for the country. This dropped overall crime rate by 1%. However, the now-increasing rate of incarceration has more than doubled the crime rate.

This being known, the United States still incarcerates more people per capita than any other country, at a cost of more than $50 billion. Yet there has been little decline in the total amount of people incarcerated or amount of prisons. If we hope to fix this problem, we must first create a solution. The solution is to stop the incentive of incarceration! Even though the states lose money with prisons, the employees enjoy the financial gain. Many lobbyists are proposing to close prisons, but are opening prisons? Since most debt is subsidized to the state, the prison's main source of revenue is us! By funding the prisons we are keeping ourselves locked up. If we refuse to spend money in the prison, we can expect the prison to change.

This year marks the beginning of "Greatness Nation United" (GNU). We are the voice of the tired, the angry and defeated. I am inviting all youth to join the Greatness Movement, where we refuse to fund the prison's commissary, prison packages, or any JPay service. If you can't go completely without commissary, then once a month spending the lowest possible amount would impact as well. How is it possible we can sacrifice our freedom for imprisonment but won't sacrifice "a few store goods" for your freedom? Change comes in numbers. I challenge all of you to being greater than your circumstances this year. Greater than your situation.

To everyone reading, we are greater than incarceration, only together can we achieve.


MIM(Prisons) responds: This writer sums up some important facts about the economics of incarceration. The facts about prison expenditures above can be found with background information in our article on the U.$ Prison Economy(1), published last year. And as this writer explains, releasing individual prisoners doesn't have much of an impact on the overall cost of incarceration as long as the entire prison is being maintained. The main cost is the prison itself and the staff running it. And when prisoners are released the number of staff are not generally reduced unless the entire prison is shut down.

This comrade suggests a plan for action that will impact the prison financially. The idea of boycotting prison spending is one of the few areas where prisoners have some potential power. To spend or not to spend is discretionary. Of course the prisons can try to starve people to force them to buy supplemental food for survival. But it is still an area of power for the prisoner.

Given the $1 trillion in overall burden of prison costs, or just the $261 billion in direct criminal injustice system expenses, how much impact can prisoners have with a boycott? Have others found this effective at forcing change in the past? When we organize actions against the criminal injustice system, but it's always good to think critically about our potential impact as we build new and better tactics in this battle.

Notes: 1. MIM(Prisons), "MIM(Prisons) on the U.$. Prison Economy - 2018 Update", ULK 60, February 2018.
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[Gender] [Organizing] [ULK Issue 69]
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Revolutionaries Must Fight Crimes Against Wimmin

I recently thumbed through a hand-me-down Under Lock & Key. It was the September/October 2018 issue, No. 64, and had an overwhelming inspiration to write pledging my allegiance to your cause, and to make comment on some of the articles I read concerning offenses against women/girls.

Mostly targeted to those of which appeared to be attempting to justify their actions with the phrase "consensual" sex with under-aged girls. I just hope my thoughts and writings will be as readily accepted as those of others written!

Crimes against women are the most cowardly atrocious acts one can do. Especially when it involves violent forcible rapes, on down to taking advantage of under-aged girls, and I am ashamed and humiliated to be a man during instances as these!

I don't write from a dark hateful place neither in a negative energy, but must say, if you are going to stand for a cause, especially a cause such as the revolutionary one, stand tall and with integrity.

I consider myself a revolutionist, suffering through struggles just to help change the oppressive abuse of authority being displayed by prison officials.

Because the current government structure, as you all would say the injustice system, is designed to make prisoners worse, most likely to return, for their benefit. It appears their attempt is not to rehabilitate but destroy, creating spitefulness and anger especially when they get away with their injustices.

But falling victim to this cycle only lessens us as human beings, if we get caught up in the wheel of things we are not living up to what we claim to be standing up for, which is change.

We are ambassadors for change and must conduct ourselves accordingly. We must stand out from the crowd, not be afraid of individuality. We must carry our heads high and keep our shoulders squared ready to support the weight of others, and to lend a shoulder to cry on if need be, with no ghosts lingering there in the closet.

We must be an energy more spectacular than the universe, an energy that gravitates others to us, a life energy that creates, cultivates and protects those we have around us. Building blocks for them to stand upon, for them who wish to embrace and enjoy change, something new. All of what we're allegedly standing for.

If not we are just a fake and a fraud and a continued part of an ongoing dilemma. Then we are no different than an immoral cult with a fancy name.

Young ladies (and young girls) should not be preyed upon by older guys, (especially not us). Guys, even if she were to show interest, and because you're a type of role model with a higher standard of morality.

As a revolutionist we are obligated to change the exploitation of girls and women alike. Instead, we should help her identify her potential, help channel her energy into something more spectacular, building her up to becoming a powerful leader of her own kind who could lead the way for others who either of us probably could not reach and relate to.

I am sadly disgusted, if not outright disturbed, when a guy, especially an alleged revolutionist claims consensual sex with a young girl. Are you truly incapable of handling a woman who knows how to handle a man?

I will not forget to mention that more despicable crimes against women like forcible rape with drugs, drink or intimidation. We should be advocating for these women, just as well. We cannot continue to accept these types of cowardliness and we as men are just as cowardly if we refuse to intervene. If you see a woman in need of help, help her. Don't turn a blind eye to her black eyes, in the hallway or at the store, step in.

If not where's the revolution?? It isn't simply a donation one goes through with while you're incarcerated? Or is it?

So then where does it start? With us here and now while in prison with the wonderful help from those there on the outside who understand and sympathize with our struggle of oppression, and who also want to unify and make changes.

Us as prisoners must strive to finally become educated women and men. We must come to realize the government down to the prison authorities have things just the way they want them, conquered and divided, defeated and hopeless (don't think) (don't know) and surely never united, they snicker and laugh.

We have slumbered for too long. We must allow the awakening of our minds which is an extremely powerful entity on its own, coupled with your energy and drive we can really make a difference. We are the biggest army (and can be the most fearless army) any government could go up against. They wouldn't know what to do if we shook the illusions from our eyes.

We as prisoners must lay down the knives and pick up the pens and books, learn the law and your rights.

It starts here and now with us and carries on afterward onto the streets. It's war time, our slogan all lives matter equally, not just the corrupt in high places, our pasts are gone, future is ahead.


MIM(Prisons) responds: Glad you found ULK so agreeable and took the time to write us. We agree that being a shining example is an important aspect of leadership. In thinking about recruiting and retaining recruits, consistent behavior by our leaders that is upstanding in the eyes of the masses is something that contributes to this greatly. While we prefer people learn to follow correct ideas rather than individuals and great leaders, we can benefit by always trying to be and develop more great leaders. The fruits of this practice can come to bear years down the line when you least expect it.

Being ashamed of being part of an oppressor group (men) is a righteous response, and one that leads many of us to commit class, nation or gender suicide; meaning to take up actions and politics that go against the interests of the oppressor groups that we belong to. In the imperialist countries we all must struggle in this way to be in solidarity with the world's majority.

We have addressed the question of dating/romantic relationships, how they should be approached by revolutionaries, and specifically the question of older men dating younger wimmin. In doing so we strongly discourage dating recruits, especially in situations where things are more likely to be construed as manipulative, such as dating younger wimmin. (1) As for dating in general, again we echo your advice of being shining examples that the masses will respect and trust.

We like your message of helping empower young wimmin with your influence. This is in contrast to a patriarchal/protective approach, that emotions around these issues can lead to. To say that crimes against wimmin are the most atrocious tends to fall into this subjective/patriarchal thinking. We do not believe that crimes against wimmin are inherently worse, but that our society treats them very differently because we live in a patriarchal society. A California prisoner addresses the impact of approaches to gender oppression that is purely emotional on the imprisonment of New Afrikan men in "Due Process in the Era of #MeToo."(2)

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[Organizing] [Oregon] [ULK Issue 65]
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When is Patience Taken Too Far?

Revolutionary greetings to all who stand firm in opposition, and we extend our most sincere wishes of suffering and death to those in our midst whom compromise their dignity on a daily, serving the interest of our captors, and killing US in the process.

We received ULK 63 and as always we were fed with the best of nutrients for the struggles. My comrade in arms (a structured Kiwe Nationalist) and I do all we can to push and pull one another, as we are virtually surrounded by: 007 agents, Adolph wannabes, and mentally retarded "gangsta" caricatures who are clueless as to what "convict" entails.

In truth, I/we are at a loss as to explain this "twilight zone" Oregon DOC system. The standards by which the vast majority base their day-to-day ethos on are so unrecognizable that we question exactly what planet we are on!! In ODOC it is "okay" to collaborate with pigs, as long as one is not a sex offender!

The majority of the populace appears to be under the influence of some kind of mind-altering pills! We note that OCOD has a deliberate "agenda" in place, in which medical doles out pills to whomever says they can't cope! We all recognize that these gulags have very negative impact(s), and some of us truly need help. My point in bringing this up is only to say that the pigs are utilizing drugs to further weaken captives. Captives who are already weakened by the effects of life as "half men" in capitalist Amerikkka. It is as if these ODOC isolation units are being utilized to create "pets," men made docile by narcotics, conditioned to serve pigs' interests, via apathy and, at times, outright anger directed towards the progressives/movement.

How do we combat "Stockholm syndrome"? The ODOC cultural norm is to be anti-ethical and as such, those of us that live and breathe struggle find our backs closing in on the walls! Permitting ourselves to be disrespected with no response(s) is exactly how we have come to find ourselves in this position. "Patience taken too far is cowardice" said Comrade George. Without examples made, the masses have no illuminated path and thus remain in darkness and ignorance! Guess what I/we ask is, at what point does it become a prerequisite to revolutionary cultural creation that the strugglist(s) utilize non-peaceful means? This is the looming question for the brothas of struggle here.

We New Afrikans are few and far between in ODOC. However, make no mistake about it, we are here and are striving forward! Boots laced, backs straight, eyes firmly on the prize! Freedom or Death! Power to the People.


MIM(Prisons) responds: This question, of when is it time to take up non-peaceful means of struggle should be at the forefront of the minds of revolutionaries. If we act too soon we end up getting ourselves and our comrades killed, or locked up (if they aren't already in prison). But if we wait too long we are responsible for unnecessary deaths and suffering.

In the more specific situation behind bars within the Amerikan criminal injustice system, we know the long game is taking down the entire system. But the smaller battles include winning people over to the side of revolutionary struggle, and making space for organizing by fighting repression.

The question we always have to ask about any action is: what is the risk and what is the reward? Someone is attacking you with a weapon, should you fight back? Risk: you get tossed in seg for fighting, Reward: you don't get killed. The reward wins. But in the case this comrade raises, where everyone is collaborating with the pigs and taking pills, the risks and rewards are harder to work out. Are there actions that will win people away from collaborating with the enemy? Or will those actions just bring down more punishment on the few who are resisting? These questions have to be answered by people involved in each situation.

We encourage our comrades to work on ways they can create revolutionary culture now, while using peaceful means. Sharing ULK is one way of doing this, and what are others?

We can only offer this framework, and encourage everyone to remember that revolution isn't an overnight action. We're in this for the long battle against imperialism. Even within the belly of the beast, surrounded by enemies, we can't lose sight of our ultimate goals.

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[Black Panther Party] [Organizing] [ULK Issue 65]
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Black Panthers in Today's Climate

July 2018 — We remember for all time in the future the terrible and untimely political assassinations of Comrade George and Jonathon Jackson. Black August and bloody September are fast approaching and while many people will of course mourn due to these fatalities committed by the state, we shouldn't be saddened by these most terrible atrocities. We should rejoice and see repression as a logical response by the capitalist masters to stop our thrust upward.

The history of Amerika's reign of terror begins with its start as a settler's colony that exterminated the otherwise "savage and backward" Indians, and raped Africa for her peoples to build and industrialize this young nation. The trends toward monopoly capital actually began during the civil war, during the only time where the masters of capital felt the greatest threats to its power. Amerikan history has always been a story of masters and slaves, dominators and dominated, capitalists and workers, and haves and have-nots. But the centralization of state power actually began during the age of the Industrial Revolution.

The earlier vanguard parties betrayed the interest of the people by sticking to reformism, even though reformism in Amerika is an old story. At the close of World War II when the purple mushroom clouds over Japan were aired for the world to see, fascism did indeed emerge and consolidate itself in its most advance form in Amerika. In fact the trends towards monopoly capital might have begun right here in Amerika.

The Black Panther Party formed as a response to state terror. The savage repression which can be estimated by a brief reading of the nation's dailies has not failed to register on the minds of most lower disenfranchised, especially when you couple the fact that we are worth no more than the amount of capital that we can raise. Whether they know it or not we are victims of both social and economic injustice and our economic status has reduced our minds to a state of complete oblivion.

The older vanguard parties were committed to reformism and its counter-productive nature. The Black Panther Party, American Indian Movement, Black Liberation Army however were committed and prepared to take the fight to whatever level needed to be taken in order to make sure that the demands of the people were met. As a response, J. Edgar Hoover and his secret branch (COINTELPRO) devised a plan to stop a "Black Messiah" from rising out of the ghetto that could lead the people to revolution. On 4 December 1969 Gloves Davis, a black officer in Chicago, killed Black Panther leaders Fred Hampton and Mark Clark. Of course the COINTELPRO was very effective in infiltration tactics, because Fred Hampton's bodyguard was later to be revealed as a "class defector and stool pigeon" for the forces of repression.

We shouldn't be sad that George is gone. We should be sad that no one has ushered in to take up his works, even though so many champion him and also since there are guerillas all over who shout "George," but have yet to follow in his footsteps. Our overall situation doesn't stand out as glaringly as it did during the 1960s and 70s. However we should not be tricked into thinking that the struggle is no more. The hip-shooting pigs still gun us and call it justifiable homicide due to the trends in the crime culture we have embraced. The crime culture only mimics the European experience. In order for us to seize the time we should think in terms of true freedom. The freedom that comrade George fought and died for. Long live the real Dragon.


MIM(Prisons) associate responds:

The author mentions that "[t]he earlier vanguard parties betrayed the interest of the people by sticking to reformism, even though reformism in Amerika is an old story." However, not all the early vanguard parties were reformist. In general, vanguard parties are not reformist in nature, although they might work on reformist campaigns (wimmin's rights, prisoners' rights, etc.). Vanguard parties, by definition, aim to be the force that lead the revolution. So why did the vanguard parties fail?

One obvious reason is that the United $tates has not entered a revolutionary situation. Due to a variety of factors, and despite the presence of vanguard parties in different places and at different times, there has not been a substantial proletarian movement for freedom. In Lenin's terms, the workers during the Industrial Revolution in the United $tates only reached basic Trade Union Consciousness, not Proletarian Consciousness. Their goal was for better working conditions, not a new system.

This goes hand-in-hand with the second reason. As J. Sakai argues in Settlers: The Mythology of the White Proletariat, there has never been a substantial proletariat in the United $tates. Despite the presence of oppressed national minorities, lumpen proletariat, and a few revolutionaries, the revolutionaries have never reached a critical mass. This is especially true today, as almost all real labor has been pushed to the Third World and Euro-Amerikkkans are living off of the superexploitation of the Third World proletariat.

The author also mentions that "fascism did indeed emerge and consolidate itself in its most advance form in Amerika." MIM(Prisons) believes that the United $tates is not currently a fascist country (nor has it been in the past). Amerikkka is obviously imperialist and this imperialist core was inscribed into the Amerikkkan project from the very beginning, however we do not equate imperialism with fascism. Fascism is a form of imperialism, but we don't think it's the current state of the world. And we see the most fascist expression of imperialism in Third World countries where imperialists are imposing their will.

Fascism is a form of imperialism, and so this means fascism is a form of capitalism. Fascism is the final attempt for the bourgeoisie to remain the dominant aspect in the contradiction between the bourgeoisie and the proletariat. As the proletarian forces become stronger, the imperialists go to even more extreme measures to protect their beloved economic system. To say we're in a fascist scenario now, or we're moving toward fascism, is to overstate the strength of the proletarian forces in the present day. Fascism is enhanced imperialism, so it's natural that we would see some elements of our current imperialist society appearing more like fascism than others, even if we haven't moved into fascism as an overall system.

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[Organizing] [ULK Issue 65]
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Don't Believe the C.O.'s Reverse Psychology

In prison you often hear C.O.s say, "I don't care, write it up," and the prisoner will think, "what's the point? a grievance won't work." But that's not true. What is going on here is reverse psychology. When the officer puts on an air of nonchalant unconcern, it is only a show to put the thought in your mind that all complaints would be futile. But truth be told, that officer doesn't want any negative attention from the administration, and he definitely doesn't want his name coming across the warden's desk.

I have seen with my own eyes one of those segregation big fat bully type pigz practically beg a prisoner not to file a grievance on him, then bribe him with extra food. This C.O. already had other prisoners file on him in the past for his oppressive behavior, so he was walking on thin ice. Recently, I filed a complaint about the cracks along the walls of my cell that were allowing bugs to enter. My intention was to get the cracks sealed. Instead, they sent an exterminator in yesterday to spray. It wasn't what I wanted but I got results. Now all I have to do is continue to apply pressure.

Not all of us prisoners have the financial resources to file lawsuits, but there are many tactics and methods at our disposal if we would only think. No one likes to be constantly harassed, and when you harass the enemy on as many fronts as possible, just a bunch of seemingly insignificant prisoners can jab at a giant corporation until it surrenders. After all, their exploitation of us is dependent upon our cooperation.

But, of course, grievances and complaints are only a temporary solution to ease the sufferings of the average prisoner. Our main objective should be complete liberation, which will require a lot more from us. But that's another story.

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