Under Lock & Key

U.$. imperialist leaders and their labor aristocracy supporters like to criticize other countries for their tight control of the media and other avenues of speech. For instance, many have heard the myths about communist China forcing everyone to think and speak alike. In reality, these stories are a form of censorship of the truth in the United $tates. In China under Mao the government encouraged people to put up posters debating every aspect of political life, to criticize their leaders, and to engage in debate at work and at home. This was an important part of the Cultural Revoluion in China. There are a number of books available in this country that give a truthful account, but far more money is put into anti-communist propaganda books. Here in Amerika free speech is reserved for those with money and power.

In prisons in particular we see so much censorship, especially targetting those who are politically conscious and fighting for their rights. Fighting for our First Amendment right to free speech is a battle that MIM(Prisons) and many prisoners waste a lot of time and money on. For us this is perhaps the most fundamental of requirements for our organizing work. There are prisoners, and some entire prisons (and sometimes entire states) that are denied all mail from MIM(Prisons). This means we can't send in educational material, or study courses, or even supply a guide to fighting censorship. Many prisons regularly censor ULK claiming that the news and information printed within is a "threat to security." For them, printing the truth about what goes on behind bars is dangerous. But if we had the resources to take these cases to court we believe we could win in many cases.

Denying prisoners mail is condemning some people to no contact with the outside world. To highlight this, and the ridiculous and illegal reasons that prisons use to justify this censorship, we will periodically print a summary of some recent censorship incidents in ULK.

We hope that lawyers, paralegals, and those with some legal knowledge will be inspired to get involved and help us with these censorship battles, both behind bars and on the streets. For the full list of censorship incidents, along with copies of appeals and letters from the prison, check out our censorship reporting webpage.

North Carolina fears ULK promotes insurrection

Doug Pardue, Chair of the North Carolina Department of Public Safety's (NCDPS) Publication Review Committee (PRC) censored ULK 55, for the article "Regarding Daily Body Searches", stating that it "promotes insurrection." After appealing this censorship, Director of Rehabilitative Programs and Services upheld the decision citing these lines:

"Persynally I believe that we should shut down all movement but still go to Yard, programs and accept our food. Just make the pigs do all the work... the only way we know how to deal with an opposition is thru the motion of our resistance."

Ms. Sullivan writes, "These statements could possibly lead to insurrection which is a violation of our policy on publications." Apparently insurrection is a passive activity, and peaceful protest is a threat to institutional safety. Kind of ironic from a state that has a memorial to Martin Luther King Jr. inscribed with the following words:

..."AFRICAN-AMERICANS AND FAIR MINDED PEOPLE OF ALL RACES, ENGAGED IN MASSIVE CIVIL DISOBEDIENCE SERVED NOTICE ON THE NATION AND THE WORLD THAT THEY WOULD NO LONGER TOLERATE THE ABUSES OF AMERICAN RACISM. THE CIVIL RIGHTS MOVEMENT HERALDED A NEW ERA IN OUR COLLECTIVE RESOLVE TO ADHERE TO THE PRINCIPLES OF 'LIBERTY AND JUSTICE FOR ALL'...

Still can't stay true to MLK's message in 2017.

Last year, NCPDS censored ULK 53 for the control unit survey. This was even more surprising. Upon our appeal, Nicole E. Sullivan, Director of Rehabilitative Programs and Services upheld the decision, writing:

"[T]he issue lies in the first sentence of the article which describes Control Units in inflammatory language equating them with political repression and torture. Control Units are not used in that manner in our facilities. Such language can encourage insurrection and disorder. Therefore the original decision is to withhold delivery is affirmed."

Ms. Sullivan ruled no free speech for MIM(Prisons) because any critique of eir agency's practices might cause an insurrection.

Just recently, one comrade who had ULK 55 censored and received our appeal letter responded:

"The NCPDS is quick to make any kind of negative judgment against prisoners. A man can say 'boo' and they feel threatened. I would like to know how they can even mention this material being against the prisoners' rehabilitation, where there is no such thing as rehabilitation in the department of NCPDS anymore. If a prisoner gets any rehabilitation, he gets it on his own.

"All the classes that might have been helpful with getting prisoners any rehabilitation have been closed down. More than that, most of the time after completing the class, proof of graduation completion certificates aren't worth the paper they are written on.

"I totally agree with the analysis of the appeal letter."

Missouri bans ULK

A subscriber at Jefferson City Correctional Center forwarded a copy of eir censorship notification for ULK 56. This comrade believes the state has banned all ULK although no formal notification has been given to either recipients or MIM(Prisons). The case manager for the prison refused to give this prisoner a grievance to file so ey could not even fight the ruling.

"The Censorship Committee has reviewed materials sent to you. Pursuant to our review of this material, we conclude that the security of this institution will be at risk if the material is delivered to you within this institution because the material:
1. constitutes a threat to the security, good order or discipline of the institution;
2. may facilitate or encourage criminal activity; or
3. may interfere with the rehabilitation of an offender

"Additional comments: contains articles that could constitute a safety and security risk."

Virginia DOC denies ULK 55 for lots of reasons but nothing specific

The Virginia DOC at least followed their rules in informing MIM(Prisons) that our publication was denied. Although the letter was sent months after this issue of ULK was mailed to subscribers. And still they claim we get only 15 days to appeal!

"You are hereby advised that the following issue(s) of publication(s) sent to an offender of the Virginia Department of Corrections have been disapproved for delivery to offenders of the Department:
Under Lock & Key March/April 2017 No. 55 page 5, front cover
for the following reasons:
D. Material, documents, or photographs that emphasize depictions or promotions of violence, disorder, insurrection, terrorist, or criminal activity in violation of state or federal laws or the violation of the Offender Disciplinary Procedure.
F. Material that depicts, describes, or promotes gang bylaws, initiations, organizational structure, codes, or other gang-related activity or association."

Hamilton CI in Florida censors guide to fighting censorship

In clear proof that Florida isn't reading the mail they censor, on July 20 we got a censorship notification from the Florida DOC along with the letter back that they had denied. This letter is our guide to fighting censorship in prisons. It contains information about regulations and laws, and how to appeal censorship. It's quite a stretch to consider any of the below reasons applicable to this document. More likely the mailroom is now just censoring all of our mail for these reasons.

"Your correspondence is being returned for the following reason(s):
"Otherwise presents a threat to the security, order, or rehabilitative objectives of the Correctional System, or to the safety of any person.
"Depicts, describes or encourages activities which may lead to the use of physical violence or group disruption.
"Encourages or instructs in the commission of criminal activity."

ULK 57 banned from Pennsylvania prisons for "advocating solidarity"

Apparently Pennsylvania considers any unity among prisoners to be dangerous. And so they banned all Pennsylvania prisoners from receiving ULK 57 because it "advocates solidarity." The Merriam-Webster dictionary defines solidarity as "unity (as of a group or class) that produces or is based on community of interests, objectives, and standards." Perhaps Pennsylvania hopes to keep prisoners distracted fighting one another rather than united against the abuse of the injustice system.

"Please be advised that the following publication has been denied to all inmates housed in the Pennsylvania Department of Corrections:
"Under Lock & Key, #57, July/August 2017.
"The publication was denied for the following reasons:
"Information on page 11 advocates solidarity."

Pennsylvania denies ULK for article about PA prisons

"The following publication addressed to you has been reviewed and found unacceptable for the reason(s), indicated below, based on the criteria set forth in the DC-ADM 803 'Inmate Mail and Incoming Publications' policy Section 3.E.3.
Name of publication: Under Lock & Key – July/August 2017
Volume/number: 57. b. security issues
"(4) Racially inflammatory material or material that could cause a threat to the inmate, staff, or facility security; page number(s) 21, 24.
Brief description: States that 'the strip searches in the PA DOC are only for harassment purposes and we the people need to learn to fight and take a stand against the "pigs" in the prisons' referring to the correctional officers."

Illinois claims ULK is on Disapproved Publication List

Denying ULK 56 , the Illinois DOC offered only this justification to the prisoner's appeal: "Based upon this review, the following action is recommended: Denial – The publication is listed on the Disapproved Publication List."

Georgia censors ULK for being "reading material"

ULK 56 was sent back to us with a rejection form. The reason for rejection: "Other: reading Material (denied by legal in Atlanta)".

Washington rejects ULK 57 for article by prisoners

Washington DOC sent us individual rejection slips for at least ten prisoners, all claiming that ULK 57 violates law, policy, code or rules. Rather than give specifics, they offered several rather vague reasons as justification including info on STGs, overthrowing the government, and articles by other prisoners in other facilities. It's pretty hard to fight such general claims. And in fact most of ULK is written by prisoners, but that's not a legal justification for censorship.

"Reason 8. Contains plans for activity that violates state/federal law, the Washington Administrative Code, Department policy, and/or local facility rules. "Comments/other reasons: 8. contains security threat group information and threat to penological object on overthrowing the government page 3, 11, and 13. A lot of articles that other offenders from other facilities."

Illinois returns study group lesson unopened

A letter sent to an Illinois prisoner was returned to us, unopened with the reason "unapproved correspondence." The envelope contained a 4 page intro to MIM(Prisons) and an invitation to our mail-based study group with the first reading and questions attached. How could Illinois know this was not approved if they didn't bother to open the letter to look at the contents?

9 September 2017 marked the sixth annual Day of Peace and Solidarity in prisons across the United $tates. On this day we commemorated the anniversary of the Attica uprising, drawing attention to abuse of prisoners across the country through peaceful protests, unity events, and educational work. This demonstration was initiated in 2012 by an organization participating in United Struggle for Peace in Prisons and has been taken up as an annual UFPP event, with people participating in prisons across the country. Here we print the initial reports received in time for this issue of ULK, and we look forward to expanding on this report in the next ULK. So if you haven't yet sent in your report, there's still time!

In these initial reports we see an array of actions taken, based on what was appropriate for local conditions. Some focused on spreading revolutionary education. Others worked hard to build unity between beefing sets. And some took this opportunity to initiate individual actions to demand basic rights they are due according to laws and regulations. We applaud all who participate din the September 9 solidarity demonstration. Now let's build on these actions every day: peace between prisoners, unity against the injustice system!

East Arkansas Regional Unit

I am fasting today and sharing with my new neighbor a couple issues of Under Lock & Key and explaining to him why I'm fasting today. The imperialists have their "Memorial Day," "Indpenedence Day," and "Veterans Day." We have our Day of Peace and Solidarity and I hope to learn to honor all the fallen comrades who died with a vision of freedom for all political prisoners by doing what I can to bring this vision to fruition.

Texas Darrington Unit

September 9 United Front for Peace in Prisons (UFPP) is being participated by hispanics, Blacks and caucasian individuals. We will fast from 12:00am Saturday until Sunday 12:00am. The goal is to uphold the five Principles of UFPP and since my people in population, they will talk to other individuals about the movement. As of me, my participation in Ad-Seg I squash all beef with hispanics, Blacks and caucasians I'm beefing with, which is probably everybody here. I called peace and unity but sorry to say still there isn't any unity so I just have to roll with the peace.

California High Desert State Prison

James Baldwin: "To act is to be committed and to be committed is to be in danger."

To all comrades and allies in the struggle, Abolitionists From Within (AFW) is back for the third year at HDSP this 9 September 2017 day and weusi agosti. AFW have taken many setbacks but continue to build peace and solidarity behind enemy lines to commemorate the anniversary of the Attica uprising and to draw attention to the abuse of prisoners. We organize in opposition to the oppressive and exploitative dominant culture of Amerikan kapitalist society. AFW will continue to press no matter the circumstances.

To my comrades back on C-yard, the struggle continues. Brothas continue to speak peace and engage in solidarity and put petty differences to the side and past beefs ya dig! Here on D-yard in solidarity I fast all day, help one of the Raza comrades with his legal work, share work with my celly, and continue to build out on the yard even though I'm no longer with my brotha. You know it "can't stop, won't stop."

I do my best to lead by example to end prisoner-on-prisoner hostilities regardless of set, race, religion or other division, and needless conflict within the U.S. prison environment. A 24 hour action, a little sacrifice by the comrades to reflect on the anniversary of the Attica uprising and all the faceless (Hugo) brotha and sista that have sacrificed before us, behind enemy lines.

Revolutionary salute to my new family USW leadership working to educate the lumpen class. It's not easy, all of us are in a war against something in ourselves that's pulling us to do the right or wrong thing. Trying to conquer the weaker part of ourselves behind enemy line. I encourage you comrades to continue the struggle and hope we all learned something from this September 9. Comrades I have been influenced and inspired by you all and by the work and revolutionary practice of comrades in our struggle for peace in solidarity. The real Black communist guerrillas steer clear of reactionaries, agent provocateurs and parasitical leaders whose only aim is to sell out the young comrades. These saboteurs are very detrimental to our struggle for freedom, justice and equality and to peace behind enemy lines. Emancipate yourselves from the shackles of capitalism, comrades.

Nevada High Desert State Prison

Today, September 9, we had a number of comrades that were going to not eat today, and we have collected about 40 issues of ULK between us all, and we were just going to pass them out to everyone. And then on tier and yard we had planned on making a show of a study group. But a pig was stabbed here 2 weeks ago. He died yesterday, and today we are locked down. So, we are going to proceed with our plan once we are off lockdown. We also have a couple comrades that are focusing solely on the New Afrikans in an attempt to get the MIM(Prisons) address in their hands!

Arizona Central Unit

I am commencing a hunger strike on 9/9/2017, to continue until the below issues are resolved. These issues are regarding equal treatment, retaliation, legal rights, First Amendment rights, staff misconduct and conditions of confinement. List of Hunger Strike Resolutions:

1. Allow me to resume taking my paralegal correspondence course
2. Rescind the ban on all my incoming magazines and books.
3. Give me my TV from property office
4. Give me my prescription eyeglasses from property
5. Allow me to receive sunglasses in accordance with my Special Needs Order
6. Remove me from Protective Custody (PC) status
7. Provide me unfettered access to grievance forms
8. Provide me with regularly scheduled legal calls to my attorneys
9. Conduct legal box exchanges in accordance with policy.
10. Allow me to do book exchanges with my personal books in property.

Georgia Valdosta Unit

My apologies for the delay. I had to fight for my right to live. As I went back to court to fight for my freedom from these imperialistic $nakes, my lit of September 9 was left behind. But I enforced what I had to memory into action. From Sept 8, 2016 at 11:58 I began my solidarity & commemoration for the fallen leaders before me. Needless to say I was on lock down and wasn't able to move among my fellow comrades to spread the little knowledge I acquired thus far. So I fasted and talked in the vent to my neighbor and enlightened him on the occasion and the movement to educate each other no matter of race, color or gang membership.

As the breakfast came the officers was dumbfounded that I gently pushed my tray back out the flap and stated "In memory of my fallen brothers at Attica." I then proceeded to get up and walk to the back of my cell and did pushups and jumping jax for endurance. Lunch & Dinner also to show the pigs that where ever we, "us" soldiers of the struggle go, our principles of peace, unity, growth, internationalism and independence is in us.

When I came back to my concentration KKKamp one of the comrades filled me in on the movement of the day of 9th when I was gone. They're the young generation so the physical aggression was there. And I'm honored to say none of my comrades was harmed in their display of that day.

I'm a voice for the people of struggle and oppression and victim to society's pollution: the Arkansas Department of Corrections. A place they proclaim is for rehabilitation, but where does rehabilitation create racial discrimination, falsified disciplinary reports and staff misconduct, because of your skin tone or affiliation?

Two months ago a riot broke out in the barracks where I resided. I was not an active participant of the unstructured event of ignorance, but I, along with several other minorities of the Hispanic and African descent, were targeted and effected by the criminal injustice of the institution and its staff. We received the administering of non-lethal weapons and chemical agents with some excessive force, placed on an emergency transfer to a maximum security facility, only to be wrongfully convicted by the introduction of fabricated lies and reports by the pigs' so-called integrity.

The DOC has policies that are supposed to protect our rights against injustice, but how is it equal or efficient, when grievances and disciplinary appeals come up missing, unanswered or rejected for a variety of reasons and excuses, making it hard to embrace freedom because you're victimized by the bricks of corruption? There has to be a better way to serve the people in creating unity against all aspects of discrimination and false accusations, enslaving us to the institution due to a lack of knowledge, legal and politically. I'm seeking advice from ULK and also any available study materials and books you can offer to advance my knowledge into political organizing and structured movements against the oppressor.

MIM(Prisons) responds: This writer asks for help but also offers a very good answer to this request. Building unity should be the main focus, and studying political organizing and history to learn from the past is an excellent way to get started. Prisoners initiating unorganized and perhaps poorly-planned demos shows that there is much discontent. That anger needs to be channeled against the criminal injustice system, and by building unity behind bars we can start this process. We invite this comrade, and anyone else interested, to join our correspondence study group. Just write to us and let us know you're interested.

When it comes to organizing people in society from within a prison, we find ourselves confronted with many obstacles. Seeing as no major struggle is won without wide mass support, it becomes imperative that we (prisoners) overcome the obstacles placed in our path to cripple our efforts to reach the masses about the prison struggle. In order to gain the masses' support from behind bars we must first reach them and grab their attention. The first obstacle we face as prisoners is censorship.

Unfortunately, censorship is a reality for prisoners more than it is for anybody in society. Authorities can frustrate our efforts in so many ways that you have to admire their ingenuity. Mail can be "lost", thrown away, never delivered or delivered to the wrong person, held under investigation for weeks and so much more. With so many ploys at their disposal it seems a daunting task for us to confront. Luckily for us appearances aren't everything. True, once the letter leaves your hands there is almost nothing you can do to ensure it makes it to its destination. What you can do, though, is maintain detailed records. It's simple, and takes minimal effort, and is an effective way of holding the authorities accountable. Once you have a record established of who, what, where, why and when you mailed something, you can make a case for mail tampering.

What should your mail log have at minimum? First, who you wrote. Second, what you sent them. Third, where you sent your mail (office, school, home address, etc.). Fourth, your general (no need to go into details here) reason for contacting them. Finally, when you placed it in your facility's mail here, you want full date and time if at all possible. On my mail logs I have an additional space or two for which shift and which officer I turned my mail in to. Of course, you may decide to add more details, the above is only a basic formula. Censorship may still happen but you'll be better positioned to confront it. Don't forget, make duplicates of your records, at least two.

Following censorship, the next greatest obstacle is communication. Not just communicating our struggle, but effectively communicating it. Anybody can write a letter full of expletives, angry words and denunciations of cruelties and deprivations. Angry letters will normally push someone away from your cause, where a sensible, well-composed and measure-toned letter will at the very least garner a polite decline. Angry letters rarely garner any response. Sometime before you start reaching out to organizing the streets, you'll need to organize behind bars. My advice is to form a committee or council.

Here in Colorado, we have a small committee (just 3 members) in which we discuss, formulate, criticize and launch our ideas and efforts. Most progress in the prison struggle began with organizing behind bars, reaching out to the streets, effective communication, creating solidarity and achieving a goal together. A formula for success: A.E.H. (Agreement to End Hostilities), movements to end long-term solitary confinement, more humane treatment and so much more.

For us organizing the streets, mobilizing the masses isn't a very difficult task. Censorship and effectively communicating our plight, vision and end goal is the most difficult. Censorship is the authorities' go-to obstruction tactic and besides maintaining records, lodging complaints or lawsuits, there is not much in your control to discourage them. On the other hand, effective communication is wholly in your control. What's the point in overcoming censors if you can't present your case when the opportunity arrives? You already know the answer, but I'll still confirm it – there's no point. Organize yourself first. Mail logs, duplicates of all letters, documents, essays and such. Communicate in an intelligible manner with personality, and don't get disheartened at rejection. Often times it's only a question of pitching the right pitch to the right person.

Note: Prisoners may request Constitutional Rights of Prisoners from their facility's law library as loan material. Related information as well as litigation guidance related to disciplinary matters may be purchased from Prison Legal News, PO Box 1151, Lake Worth, FL 83460: "The Disciplinary Self-Help Litigation Manual," by Dan Manville, 2nd Edition, for $49.95 + $6 s&h.

One way to accomplish the task of organizing the streets from behind bars is to show the importance of organizing. We on the inside of the razor wire slave plantations have transformed our minds from criminals serving the interest of the oppressor, into revolutionaries who educate our oppressed nation by way of the Afrikan struggles that happened before us in our history. These true revolutionary nationalists challenged the conditions of slavery with rebellions, and within the system that continues to treat us as second class citizens, in the 1930s, 1940s, 1950s, 1960s, and still to this day.

Within the prison system we've resisted these practices by our solidarity demonstrations, with 3 mass hunger strikes and our Agreement to End Hostilities, and now we have organized the Millions for Prisoners Human Rights March on Washington DC on 19 August 2017. With this demonstration we are attempting to show that the 13th Amendment of the U.S. Constitution is designed to treat us as modern-day slaves. The Millions for Prisoners March is led by men and women on the inside and organized by men and women on the outside.

This is a show of solidarity with the understanding of knowledge about the injustices being done to us economically, politically, socially, culturally, and militarily by the capitalist system. A system of exploitation dependent on the stratification of society into opposing economic classes who compete within and against one another for upward mobility in the class system, and especially in the prison system across this country. In order to beat this monster we have set up education classes within the prison system, entitled schools of liberation.

With liberation schools you teach the new generation about struggle and what the New Afrikans accomplished by their resistance, which was an example on how to challenge your conditions, like the elders, Nat Turner, Denmark Vesey, Gabriel Prosser, Harriet Tubman, Fredrick Douglass, Marcus Garvey, W.E.B. Dubois, Booker T. Washington, Martin L. King, Malcolm X, and the Black Panther Party, just to name a few trail blazers. In every form of resistance, be it armed conflict, heroic methods with bravery, educating the masses, leading demonstrations, or getting the word out in newspapers, building schools of liberation will help strengthen you in character and bring about a revolutionary new man & woman, which will give you a world view of scientific socialism, and the desire to end oppression, long-term solitary confinement, and to see people thrive throughout the inner cities of the United $tates. We will never give up or give in.

MIM(Prisons) responds: This writer gives some excellent examples of organizing behind bars, both to educate prisoners and to build the movement on the streets. And liberation schools behind bars can accomplish both tasks, by building solid revolutionaries who will continue their activism when they hit the streets. For people looking to get your own schools together, we offer study groups through the mail along with materials to support your prison-based study group. Get in touch to get involved.

I am reporting an act of solidarity. First we must remember what the word solidarity means. Solidarity is defined as: A feeling of unity between people who have the same interests, goals, etc. (Merriam Webster's Advanced Learner's Dictionary).

I am currently in the Residential Mental Health Unit (RMHU). It's similar to the SHU. The COs think since we're diagnosed with bi-polar, antisocial, major depression and whatever that they can just oppress us. Well, they learned on 4 September 2017 that we're not just a bunch of crazies.

It's hard to get 10 comrades to stand together as a whole so when a member from the LGBTQ community got jumped on and 30 comrades refused to leave the classrooms I was shocked! I asked a few of them "why did you stand up for one of mine?" Some of them said they were tired of the COs putting their hands on us, and some of them said the COs went too far. I thanked these comrades for standing with me and my LGBTQ family.

So, I'm sharing this because in the July/August ULK (No. 57) a Nevada prisoner weighed in on "Fighting Gender Abuse." As comrades we need to stand together in this way more. You shouldn't care who or what the person is, who cares? If s/he is in the same struggle as you then you need to help him/her. In the long run by you helping them you'll be helping yourself.

MIM(Prisons) responds: This is a great example of people coming together behind bars. And the writer highlights the important point that we need unity across different groups and individuals. This imperialist system has created some major divisions between groups of people: based on class, nation and gender. And these divisions are found in prisons as well.

In prison, class tends to be less relevant as prisoners are forced together as lumpen, at least while behind bars. But the national oppression that is so fundamental to imperialism's power and wealth creates national divisions. Within the United $tates (and around the world) oppressed nations are encouraged to fight one another and even to form sets within a nation to fight, so that they won't come together against the oppressor nation.

Gender oppression is a bit different behind bars than on the streets, with prisons segregated by designated biological sex. One of the most common manifestations of gender oppression we see is against non-heterosexual prisoners (or those perceived as so). Uniting against this abuse starts with people, like those described above, recognizing that this abuse is wrong, no matter who is targetted. We can take it to the next level by proactively combatting gender oppression among prisoners as well as by the guards. We need to defend our comrades against abuse, and educate our allies about why gender oppression is wrong.

This is in response to an article from ULK 55 titled "Maintain the Trust in the United Front" by a Delaware prisoner. Legion is United Struggle from Within (USW). Legion used to be ranking general in a Damu organization here in California. Then life happened and Legion began to question the line. After consulting his peoples, Legion decided to become once again a NGE 5%er. In doing so, Legion wound up on a Special Needs Yard (SNY). Never ever snitching on any former comrade from the lumpen organization (LO) he was representing.

Legion first began re-educating deaf, dumb and blind members of the Black Nation by giving them the knowledge of themselves, then using United Front for Peace in Prison (UFPP) via ULK and other publications to show and prove to these young Gods the reality of the material conditions we are living in.

In the article mentioned above, a Delaware prisoner is worried about a rapist or a snitch when this comrade is compromised. This comrade is using the state-issued labels to disenfranchise potential comrades. This comrade must not know how to turn base metal into gold. Every persyn we built with has become a valuable asset to the movement.

You can't have a united front without having every class of inmate represented because in California, SNY is a reality not a myth [having grown to one third of the prison population - ULK Editor]. And some counties are requiring gang members to PC up in county jail to get plea bargains without snitching. There are entire Aztlán hoods SNY because they refuse to pay taxes to the mob.

As for the "snitch," I know known snitches who are walking on GP yards and are protected by policy put in place in the 90s by these pigs to "keep the peace on yards." And I know some real revolutionaries, who, because of a Delaware prisoner's line of thinking, had to tap out because of unrealistic politics.

Legion is fed up with PC politics on both sides of the fence. There are so-called leaders who are further dehumanizing victims of U.$. imperialism by not letting people prove why they should be in good standing on the line. Being GP don't make you active! If you were put in a cross this is for you. If you kept quiet and wound up SNY this is for you.

Legion demands a recall of all "leaders" of New Afrikan movements who adopted white supremacist politics instead of self-determination. Hugo "Yogi" Pinell (Rest in Paradise) demanded his right to walk the line head held high because he was innocent of his controlling charge. There are a number of revolutionaries who caught cases and were accused of rape/molestation/murder/trafficking/domestic violence, etc. Yet, some woke up because of such maneuvers and became stalwarts of the movement. It is part of the setup!

Comrades can be re-educated and most take up revolutionary politics because they become aware of the injustice system that pits self against self, fast against slow, wealth against poverty, and male against female. We have to take a real scientific look at the reality of one's incarceration before we discard a 'rad as no good. Let the measuring stick be his/her/its actions now vs. what a greenwall/pig say. We can't limit our resources because a few feel superior over a group of misguided revolutionaries; that's class warfare within the prisoner class, which represents a contradiction in need of resolution.

What if a person was witness to some foul shit and the DA/Judge/PD and public pretender tried to coerce a solid kat to testify on his brother at arms but he stayed silent? Took a deal that even though evidence suggested otherwise, he had to take a deal to secure his release because a jury of 12 would have killed him off. When told on, he stayed solid. When framed — solid. When forced to be SNY — solid. How does that make sense?

California Department of Corrections (CDC) is rolling back archaic policy that says you foul for XYZ. Why? Because real revolutionaries who have been isolated for years are now running the show again. I hope every Afrikan dig deep to figure out if he/she/it/they are active or just want to go home. In the 5 we are told your square is where you live and where you die. So I would rather die on my feet than live on my knees. What I speak is the principal contradiction of convict vs. the system. Class warfare under the most unfavorable conditions.

If you want revolution it's all or none. It takes time, effort and resources to build a revolutionary advocate. Real snitches are free men. Think about that.

MIM(Prisons) adds: Here, Legion echoes what we have been arguing for years about not writing off whole sections of the prison population, such as Special Needs Yards (SNY) in California, which still have a stigma among some comrades. That's not to say that there are not prisoners who have snitched or raped. Both are serious crimes against the people. Snitches, have given us a very good reason not to trust them. But we need to guard against snitch-jacketing, which the enemy will use to divide good comrades. Those who have committed rape and other serious crimes against the people also need to earn our trust and demonstrate an understanding that what they did was wrong. But again we can’t just take the injustice system's labels and convictions at face value.

Society is quick to condemn the oppressed nation lumpen. But being a hot target for the criminal injustice system can lead to making compromises that most Amerikans would never imagine having to make. Organizing the imprisoned lumpen inherently means organizing people who have committed anti-people activities, many very serious. As we say in every issue of ULK, we don't propose letting all prisoners automatically free. Under a future dictatorship of the proletariat all people will be given the opportunity to become productive members of society. We should all see ourselves as reforming criminals in this country. Whether we've been convicted by the imperialists or not, reforming ourselves requires a deep commitment to fighting patriarchy and imperialism.

My main issue right now is that I cannot get grievance forms to complain and grieve my issues. The 30 days are over on some, and on others I'll still have a chance to grieve my issues "if" I get some grievances! The counselor for my cell house, Ms. Hill, says to ask the gallery officer, but when I do ask the gallery officer I'm told there is none and/or it's due to the no budget in the state! Grievances are like gold and inmates hoard them and sell them 1 grievance for $1! What can I do, do you have some guidance for me on this issue? I'm attaching the response from the warden and I still haven't heard back from the Acting Director for IDOC.

MIM(Prisons) responds: This comrade created a grievance petition for Illinois, which prisoners can use to demand grievances be addressed in that state. So when ey asks "what can I do," ey is already leading by example, building a campaign to address this problem. We would suggest that the Illinois petition should be updated to include this problem of the prison not providing grievance forms. This is a most basic issue that of course needs to be addressed before grievances can even be answered.

And this is also a very good example of the completely unjust nature of the criminal injustice system. Setting up rules that can't be followed (like submitting grievance forms that are impossible to obtain), so that the prisons never have to abide by their own regulations. This is an example of why we don't expect to put an end to the injustice system by working within the system. They will continue to make it impossible for us to win using their process. But we can use the grievance petition to expose these problems and build a united movement demanding our rights. This movement will build the basis of the unity necessary to ultimately overthrow this unjust system.

If you want to work on this campaign in Illinois, send us a stamped envelope for a copy of the Illinois grievance petition.

[These guidelines were compiled by the USW Coordinator of MIM(Prisons) incorporating points made by members of the Countrywide Council of USW.]

The Countrywide Council of USW, or Double C, has been working on a concerted effort to reach out to other organizations as a way to expand organizing with people on the outside, and to build a united front in general. The Double C decided to publish their letter to CURE in ULK as an example of these efforts, and to provide a guide to others. We invite all USW comrades to participate in this outreach campaign, and this article is to provide some guidelines in doing so.

First, many readers may ask, am I a member of United Struggle from Within (USW)? Can I write to other organizations as a member of USW?

Good question. Anyone could send out a letter and sign it "USW", we have no control over that. But we certainly hope you would not do that unless you are pushing USW campaigns and politics accurately. USW has two levels of membership: supporter and leader. Supporters are defined as:

"A USW supporter helps build USW in eir prison/area. This persyn might not initiate projects by eirself, but will readily implement requests from USW leaders and MIM(Prisons). Supporters may contribute in many different areas of work including: writing articles for ULK, producing revolutionary art, translating, sending in donations, running a study group or otherwise educating people and building reading skills, working on a campaign such as the grievance petition, referring new subscribers to ULK, and conducting MIM(Prisons)-directed surveys. This persyn writes to MIM(Prisons) less regularly [than a USW leader] but is responsive to letters and completes work assigned within a reasonable timeframe."

A leader is someone who launches campaigns and efforts to expand USW independent of MIM(Prisons), and/or organizes others under that leadership. Once you've developed a practice of leadership that we can verify over a period of time, you are considered a leader and you become eligible to join the Countrywide Council of USW.

As a mass organization, USW does allow for its members to also be members in other local, lumpen or nation-specific organizations at the same time. Comrades in the Double C should not identify themselves as such. Statements representing the Double C, and USW as a whole, must go through the Double C for approval first. Therefore publicly identifying oneself as a Double C representative gives a false sense of authority, while risking the security of the individual member.

The Double C is currently developing its protocol for conducting official correspondence with other organizations. If you feel comfortable representing USW work and positions, then you can write a letter from "[Your Name], a member of United Struggle from Within." However, since you might not accurately represent certain aspects of USW’s positions because you are new, the Double C will serve to provide official responses from USW to other organizations. You can even mention this in your own letters.

With this guideline, you do not need to be a USW leader to write other organizations about USW campaigns. In fact, if you’ve been reading ULK for a while, perhaps writing such a letter could be your first action taken as a USW supporter. But before you do so, you might ask: What should I write to these organizations about?

The focus should be on USW campaigns, projects and positions, and how they might overlap (and differ) from those of the other organization. A good way to structure your letter is "unity-struggle-unity." Start off talking about some aspect of USW work and how it connects to the work of that organization. If you can identify disagreements with this organization then you might bring those up as a form of struggle next. Or the struggle may just be something like, "hey, I haven’t seen you working on this issue, you should do more on it." Then close with more forward looking unity – try to lay out some practical steps for how they might work together with USW.

You may also write to other publications in response to a specific article or topic to point out a disagreement, or something that they missed. We often print such struggles with readers in ULK. Again, "unity-struggle-unity" is a good approach, and circling back to USW's practical work and analysis is helpful.

Regarding the letter to CURE from the Double C below, we should point out that CURE is a very different organization from ours. CURE believes imperialism can be reformed and it does not stand for the liberation of oppressed nations in this country. But the letter focuses on where we have unity and where we can work together, while pushing CURE to work with us in those areas. That is a good example of building toward a united front, where organizations with different beliefs and missions can find commonality.

We encourage comrades to reach out to other organizations as a USW representative on your own, and in many cases we will have multiple USW members writing the same organization. This will build up USW’s reputation among other organizations, and allow our membership to grow by engaging in these dialogues.

What do I do when they respond to my letter? Once that dialogue reaches a point where you are not sure how to respond or proceed, you will want to hand it over to the Countrywide Council of USW or even to MIM(Prisons), depending on the topic of discussion. We will keep you in the loop on the ongoing discussion.

What is the goal of this campaign? There are multiple goals. First, we hope to popularize the work of USW with those on the outside, demonstrating our scientific work on the ground. This will increase the chances of building support for that work in the future. Second, we hope to build working relationships on campaigns and projects with other organizations. We hope to expand the view of these organizations and publications beyond select popular prisoners to the prison masses as a whole. Third, we hope to increase political unity within the prison movement. And where we can't establish unity, we hope to clarify our differences. This will help everyone in the movement better grasp the issues and the different positions that organizations take.

If you think USW is focused on the right campaigns and issues, and you think others should get on board, then this might be a good project for you to get involved in. Let us know who you're struggling with and over what. Or, if it's not too much trouble, even send us a copy of your letters. We can work with you if you want feedback before you send your first letter.

An Open letter to CURE National

First and foremost, we would like to give you thanks for the service that you offer to prisoners and the families of prisoners. In these days prisoners find it hard to locate individuals and organizations worthy of praise beyond the worth that most newsletters and papers are printed on. Members of the Countrywide Council of United Struggle from Within have read the latest few issues of CURE National’s Newsletter back to front and front to back. We must say, it checks out, so thank you.

One of the first CURE National Newsletters that we received included a listing of state chapters alongside the new requirements for state and issue chapters, namely that chapters have to meet, maintain a newsletter, and report the names of their members to their office in Washington. Now, we reviewed the list and see California is listed, but has nothing more than: [an individual's name, email and phone number].

One of our Council representatives wrote Colorado-CURE, Iowa-CURE, Nevada-CURE, New Mexico-CURE and Oregon-CURE of the western branches. Two replied in favor to our inquiry to be involved in local struggles, on account that California has no official branch of its own. Dianne Tramutola-Lawson, Chair at Colorado-CURE, suggested our Council representative write to the national office with comments.

The Countrywide Council is a leading body of a prisoner mass organization under the name United Struggle from Within (USW). USW is the brainchild of members and their students within an organization by the name Maoist Internationalist Ministry of Prisons, or MIM(Prisons). Though it is an organization that is political from the vantage point of anti-imperialism and thus is anti-prisons, USW works for any reforms that are scientifically sane with the potential to [contribute to] end[ing] prisons as they stand.

USW has a leadership in prisons across the United $tates and can attest to a strong following in the pages of our bi-monthly newsletter (free to prisoners), published by our mother group, under the title Under Lock & Key. In the state with our strongest source of political activity, California, there isn't even a CURE branch?! We believe CURE is missing out on the greatest opportunity it could have, and this is why the Council is committed to help CURE remedy this.

It is the job of our members to find ways to keep our movement working on issues that have the greatest potential of reducing prison populations and partnering with groups and organizations who share our vision of a world with less to no prisons. We believe that working with CURE National to develop a CURE California, the California Statewide Council of USW can put to use much more of the information and resources available, but only in a more direct way.

Take CURE National’s policy initiative for 2016. USW missed the opportunity to involve itself with the CURE policy initiative for 2016 due to unfamiliarity with CURE and the lack of any direct line of communication with its leadership, which would be needed before we moved for the Council to follow. We commend the democratic process of decision making in regards to what struggles CURE concentrates its resources and power. Particularly, CURE National Policy 924 – prisons. As USW is a group heavily engaged in struggles with nearly every state in the United $tates – addressing "The failure of prison grievance systems", we are sure that we, and our memberships may unite in forces to bring about a uniform grievance system in prisons across the board.

USW, and its supporters, has been working on a national prisoners campaign demanding prison officials address, honor and upkeep prisoners' grievances. Petitions have been developed at prisons in all of the following states: Alaska, Arizona, California, Colorado, Florida, Georgia, Kansas, Montana, Nevada, North Carolina, Oklahoma, Oregon, South Carolina, and Texas. Each state has a petition drawn particularly for its local conditions and regulations. [There is also a more generic petition written for use by prisoners held outside these states.]

USW's most difficult task is finding public support to move forward our campaigns in a peaceful and legal way. CURE National’s policy initiatives 2015 1185 hinted at what it thinks is the root of prisoners' problems: "Introducing a Constitutional Amendment into Congress that would repeal the exception clause in the 13th Amendment. This clause provides that slavery is not abolished for those incarcerated. Prisoners are exploited, and for many groups the exploitation raises to the level of slavery." For the purpose of saving time and space, we will not share our science on the subject, but instead guide supporters of the amerikkkan Constitution to the very First Amendment and protecting it. The salvation of the entire Constitution relies on the sound voice of the civilized people. If it is believed that prisoners are slaves and not citizens then it should be understood slaves are property, not human beings. Slaves are objects of labor, tasked as tools and instruments to build or destroy an ideal society. Slaves have no voice to speak of injustice, but instead masters and lords who represent them as Power of Attorney.

Prisoners have not signed off of the grid (U.$. citizenship). So it is extreme to take up struggles to have the state abolish prison slavery, however it would be totally reasonable to educate the public about the need for public oversight and community advocacy for the First Amendment rights of prisoners to be protected. It is with greater grievance power that prisoners and their supporters may address the injustices of prisons.

Prisoners, their organizations and the support groups behind grassroots crews lead in civil rights battles with the state. The problem is that the massive so-called grassroots base is alienated when it comes to discussions regarding the general body of the massive population (or masses). We believe this comes at the expense of a care-free public. People aren't interested enough in the affairs of prisoners or their families. The general consensus is that prisoners did the crime and must face the time.

Organizations like CURE National are in a position to change the public opinion. Its members, who are of the public, may interact with communities in ways that prisoners cannot; whether it be due to high levels of censorship applied by prison guards disrupting our lines of communication, or interference from a higher power (the U.$. intelligence agencies). Prisoner leadership behind these walls requires greater socialization opportunities if the Prison Movement is to impact upon our state of existence the change that rehabilitates. So here you have it, an open letter calling on you to serve.

I just want to thank you for teaching me so much in so short an amount of time. My main studies are case law, criminal law, penal codes, and important stuff like that. But about 6 months ago I ran across your ad in the Inmate Shopper and contacted you. At first I had a hard time seeing the big picture because it was difficult reading your literature being that I'm white (Irish/German/Dutch/Italian) and when you refer to the enemy or the oppressor it's always the white privileged class or the white supremacy who rules over the lower class and enslaves them mentally and physically and financially.

At first I was offended because you're saying that there needs to be a revolution to overthrow this imperialist nation, and I'm thinking "wait a minute, these are my people they're talking about, this is some racist ass bullshit here." But the more I read your newsletters the more I can see your point, and relate to your view. I've always been of the lower class, poor, and disadvantaged. Once I started going to jail and prison it really became evident that I was some kind of slave to the system, and there was a supreme group of people who ultimately called all the shots, ran the government, waged the wars, ran all the major corporations, and the list goes on. I was looked down on by these people; they might be white but they ain't my people, the cops, the sheriff, the judge, the DA, the Illuminati, etc.

Reading your newsletters helps me understand who they are and what they have been doing, where I stand in all of this, where this country came from, who runs it, where it's going, and what's gonna happen to us if we don't band together and do something about it.

Anyways, I'm new in all this and still just soaking it up. Thank you, and keep the newsletters coming, I really appreciate it and I will pass them on to others who are politically motivated, some Black, Chican@, white, and Asian.

MIM(Prisons) responds: We're always happy to hear from folks like this reader who can get past their own white identity to see the oppressive system of imperialism for what it is. When we talk about the predominantly-white nation of Amerikkka as an oppressor nation, that doesn't mean all whites are excluded from the revolutionary movement. Or that we think whites face no oppression. Rather we are discussing a system-wide condition with one nation in power, and that power benefiting all from that nation, including the poorest people. And so even if the benefits don't include being a millionaire, white people as a whole have a material interest in maintaining imperialism. Still, many white folks can take a stand against oppression of all kinds. These folks essentially go against their national interests to join up with the revolutionary movement. And we welcome them!

In response to "CALIFORNIA: Challenges and Reports" (in ULK 56), the comrade/s at MDF, Contra Costa County Jail being hit with gang enhancements and other unjust treatment. Faulty gang allegations was a major error in my trial as a southern Chican@, hence my return on appeal, which also made case law (Court of Appeal, Fourth District, Division 3, California. The PEOPLE, Plaintiff and Respondent, v. Jerry RAMIREZ and Catherine Rodriguez Villarreal, Defendants and Appellants. G052144 Decided: February 05, 2016). I hope this can be of assistance. Should be in the lexus by now but is also attainable via internet. They have been trying to turn our culture into a crime for the last 500+ years. It's going to take a lot more than a STEP act to get rid of us. In commemoration of "Black August" and the "Plan de San Diego", I send mine to all comrades North, South, East and West.

I just finished re-reading in ULK 53 page 12 "Texas Reform Updates." It sufficiently raised my ire enough to put pen to paper and submit my 14-page memorandum which I had the balls to place into the "Head Warden's" hand personally. I enclosed a copy of the same with this letter.

As a result of that act, 90 minutes later I had a member of the Law Library staff in my cell going through my legal paperwork, devoid of the prerequisite authorization (I-186) of a Warden to do so. Whereas, other copies of my own writings — which I sent out, had duplicated, and returned via the U.S. Postal Service — were filched and used to administer a disciplinary case claiming additional fictitious contraband.

This memorandum outlines in detail how the law library (L/L) is run "out of compliance" with BP-03.81, ATC 020, 030, 050 and the Offender Orientation Handbook (I-202).

Among other things, participants of the L/L, i.e. prisoners, are disallowed the right to vocally interact in assisting each other in legal matters.

Since that fateful day, harassment and retaliation in the L/L has steadily intensified. Not being one to take this illicit conduct, I have sent a copy (oh, about eight of 'em) to various entities akin to "60 Minutes," Texas Attorney General, Texas Governor, Access to Courts (ATC) Administrator, Houston Chronicle and other prisoner-assisting organizations.

A multitude of the L/L patrons had no idea the actual truth of how a TDCJ L/L is intended to be operated and run. The staff are actually obligated to facilitate us (prisoners) in assisting one another in legal matters. Not harassing us for spreading the litigious knowledge — as per the ATC Rules.

I have several Step 2s [grievances] under review and am just awaiting their return so I can initiate State Tort action, because the Federal Courts do not have jurisdiction to make the State of Texas follow their own laws and rules. Only the State can make the State conform to its own rules.

If you think that I'm pissed, you're right! After all, I am convicted wrongfully, and wrongfully convicted in this pissant of a state. Being former military, I do not give in. I will prevail(!!) in getting things straightened out and being exonerated. In the course of accomplishing that, I will altruistically get the L/L in this POS unit to come into compliance with the legislatures' intent and the Board Policies intents too.

Other prisoners in Texas I am certain will have use for my memorandum. Go ahead and offer it up. If we prisoners in TDCJ don't start pulling together we are destined to end up fucked off. Expose these people for what they are!

MIM(Prisons) responds: TDCJ's long-term goal seems to be to hide all relevant policies from the people who are interested in them most, and then just operate its facilities however it pleases. That's why we created the Texas Campaign Pack, and why this comrade sent us eir memorandum to the Warden. If the state won't provide this information, we have to do it ourselves. Send in $2.50 to get the Texas Pack.

Exposure and lawsuits are worthwhile approaches, but can't be our be-all-end-all. We fight to not only get the law library back in compliance, but to change society to the point where these problems are no longer possible. We want oppression to become obsolete, and we want oppressed people to have the power to make this a reality!

Laud and honor the martyrs! Even those who weren't warriors.
The unconscious brother enjoys a guilty comfort.
Not from inheritance, but rather he lives in a First World
Settled by invaders and tomb raiders, capitalist traders
raping the earth. Governments promise prosperity if only
you kneel. Can Third World tragedies find any appeal?
Or does bourgeois culture supply you with unlimited hope?
Like oppression, crime and dope. Faith in religion tickles
your conscience but that doesn't make it science.
We struggle together: The People - equal. The chains of
slavery rattle like tambourines to a new upheaval.
So laud and honor the martyrs! Even those who weren't warriors.
Flies swarm around the dung of capitalism, invoking disgust
at its chauvanisms and material greed.
Don't be part of the problem.

Learning the difference between our friends and enemies means we know that other prisoners share more in common with us than not. It also means that within one's own nation the formations within have even more in common than not. For imprisoned Aztlán the divisions were ultimately imperialist-inspired. The advanced wing of imprisoned Aztlán understands that it's time to Re-unify Aztlán.

In Califaztlán, norteno, sureno, Eme, NF, have been walls that separated. At times each formation was necessary for safety, and some formations may be more progressive than others. But these formations still separate imprisoned Aztlán. Separation for a nation is not good under any circumstances.* I believe the goal of all these lumpen organizations (LOs) is to unite at some point, but how could it be possible?

A future glimpse of a United Aztlán

It's a fact that much animosity and/or pride for one LO or the other has developed. At the same time we see the Agreement to End Hostilities has allowed us all to get to know and support one another. It's now OK to assist and be there for each other, which is great. We have gone back to before north/south feuds started, however what is needed now is a leap forward.

The truth is so long as the LOs (i.e. NF, Eme) still have north/south formations there will not be any unification between imprisoned Aztlán. This will take steps. The implementation of programs authorized at the highest levels. One such initial program would be formally dismantling the formations of Sur/Norte. By doing this, Raza will simply be Raza again.

Tattoos of Norte/Sur would have to be banned for the future. This would help alleviate conflict/tension.

A transition period would relax the Raza and then the next stage of the unification of Eme/NF would be necessary even if they maintained separate committees with the new political org. But a new org with a new name is necessary to provide a glimpse of a new future of a unified Aztlán. At some point, imprisoned Aztlán must move on and create a name that all can come to, otherwise no side will ever win over the other side.

Through the eye of the media, one can't help but see and understand the agendas being put forth. First look at how the Democratic People's Republic of Korea's nuclear program is being covered with emotionally-driven and fear-inspiring news coverage. In comparison to the cold war period in the United States, where that was solely ideological war due to it being two white global superpowers with different political identities the nuclear issue wasn't syndicated by news on the level that North Korea's nuclear program has been. The United States and all major countries of European descent have done everything in their collective power to keep these weapons of mass destruction out of the hands of nations, governments and people of color or hue. This is about dominance over every country in the world or simply put, 'might makes right' ideology.

Just look at what happened when Iran was building a nuke. How much these European governments were willing to do and in fact pay so that these Middle Easterners would not have the same power of destruction that they themselves wield, and the United States alone has used, on people of color.

These global white supremacists have done everything they could to destabilize nations' governments that they could not control by creating borders on foreign continents, setting up puppet governments (often dictators the likes of Saddam Hussein and Benjamin Netanyahu who use war as a distraction of their individual greed), support contras by the sales of cocaine on the streets of their own country, in which they've colonized other peoples. Gangstering all less technologically-savvy nations out of raw materials, such as petroleum, gold, silver, diamonds, chocolate, opium, uranium, spices, sugar, and factory workers who they pay slave wages. They then turn around and use this wealth to build factories in their home countries and pay their own citizens the going wages.

I say equal power is equal defense, which entitles all nations the same kind of weapons including nuclear bombs if that's what you could be faced with. These global white supremacists only respect those who can present an equal threat. History has proven these whites are the makers and users of weapons of mass destruction, from muskets, rifles, guns, machine guns, grenades, C-4, chemical gases, dirty bombs, hydrogen and nuclear bombs. They've created viruses, diseases, tortures. Yet the media is far more dangerous than any of the ones before mentioned, due to its ability to influence the minds of those not fully conscious of the reality of being controlled by the designers of this Global White Supremacy Agenda.

MIM(Prisons) adds: In July, August and September the Democratic People's Republic of Korea launched a series of nuclear missile tests. The DPRK reports it has developed a more advanced hydrogen bomb that could be mounted on an inter-continental ballistic missile (ICBM).(1) They've also reported that their ICBMs can now reach the mainland of the United $tates. Meanwhile, the United $tates has launched recent tests of their B61-12, a bomb that delivers nuclear weapons by fighter jet.(2) The United $tates and Russia still have far more nuclear warheads than other countries, almost 100 times the number of what the DPRK has.(3)

People who grew up during the cold war lived in a culture of fear of a nuclear attack. So we do not agree that the threat was ignored during that period because it was "white" countries involved. If anything, we'd argue that we've grown too comfortable with the risk of nuclear disaster that these weapons continue to put us in since the collapse of the social-imperialist Soviet Union. And this cold war was also an imperialist reaction to potential resistance. Although the Soviet Union gave up socialism and turned to state capitalism in the 1950s, the United $tates held on to the anti-communist fear. Socialism in the Soviet Union (and China, and other countries) was a significant threat to imperialism, and so the United $tates prepared for a war to defend their wealth and dominance.

Otherwise, we agree with the author above on the hypocrisies of the imperialists. Militarism is integral to the economic success of the imperialist countries. The DPRK has never used its military to gain wealth by exploiting or stealing from other nations. Rather it sacrifices resources from its isolated economy to ensure it can militarily protect itself from imperialists who would otherwise use their weapons against the Korean people to gain access to the labor and markets that the DPRK government denies them. The leverage of nuclear weapons decreases the need to mobilize the able-bodied population into military maneuvers in response to U.$. operations on its border. There are two massive military exercises led by the United $tates on the Korean peninsula each year. One, Ulchi-Freedom Guardian, occurs in August when it is harvest season.(4) The other, Foal Eagle, occurs in the spring, often overlapping with the planting season in the northern hemisphere.(5) By increasing the technological capacity of its military, the DPRK allows for more labor time to be dedicated to agricultural production and better protects its food supply. Because of sanctions, the DPRK cannot rely on importing food from other countries when harvests are short. In other words, these new developments are a logical product of the U.$. imperialists' stranglehold on the DPRK through economic sanctions and massive military provocations.

19 August 2017 — Hundreds rallied outside the White House today for the "Millions for Prisoners' Human Rights March." The event was organized by U.$. prisoners and outside groups to focus on the issue of the 13th Amendment, which allows for the slavery of convicted felons in the United $tates. During the march to the White House, the most common signs were: "Abolish Mass Incarceration", "End Racist Prison Slavery" and Industrial Workers of the World membership cards. The latter were hard to read for the casual observer and did not reinforce the message of the march. There was one red, black and green flag, and representatives of the Republic of New Afrika in attendance.

While more than half of the participants were local, people from many states were in attendance, including New York, Pennsylvania, Florida, South Carolina, Louisiana, Alabama, California and even Alaska. The crowd was a mix of movement elders, formerly incarcerated people, self-described "socialist" organizations and many youth for whom this was their first participation in the prison movement.

Last weekend's neo-nazi march, and murder of a young womyn, in nearby Charlottesville, Virginia was a motivator for a number of people to come out today. Some were there because of prisoners who had told them about the rally and asked them to participate. On the one hand this demonstrates the ability of prisoners to provide leadership to people on the outside. But these people were reachable by prisoners because they were involved in the movement already and the misnamed "Millions" for Prisoners rally proved the goals of the organizers to be a bit loftier than what was achieved.

In contrast to the hundreds in D.C., the so-called "Free Speech" rally in Boston today brought out tens of thousands of counter-demonstrators. Of course, they had the benefit of free advertising from all of the corporate news networks. The sight of hundreds of torch-wielding white men marching, chanting Nazi slogans, last weekend was rightfully jarring to many. Yet, innocent Black and Brown men are much more likely to die at the hands of the police or prison guards at this time than at the hands of a neo-nazi (that isn't employed by the state).

"Prisoner Lives Matter!" was one chant that rang true in D.C. For if there is any group whose lives are at risk, and whose unnecessary deaths receive little attention, in this country more than New Afrikan people in general, it is prisoners.

People at the march reported that some prisons had visiting shut down or were on lockdown today to prevent any group demonstrations on the inside. This is another example of why MIM(Prisons) thinks the First Amendment is a more important battle front than the Thirteenth. Just the idea that prisoners might organize a protest is enough to trigger state repression. Organized prisoners are the lynch-pin to a meaningful prison movement, so the right to organize must be at the forefront.

When this correspondent asked participants what the most important issue in the prison movement was, many weren't sure because they were new to it. Many had a hard time picking just one issue because there are so many things wrong with the U.$. injustice system. But the one response that was more popular than ending slavery in prisons, was the disproportionate arrest, sentencing, imprisonment and mistreatment of oppressed nations. While almost always phrased as "race" or "people of color", it does seem that the national contradiction is at the heart of what people see as wrong with prisons in the United $tates. Even the focus on the 13th Amendment was regularly tied to the history of slavery of New Afrikans by speakers. One speaker called prisons the "new plantation", which is true in that they were both institutions to control the New Afrikan semi-colony. But one was an economic powerhouse fueling global imperialism, while the other is a money pit that the prison movement aims to make a liability to the imperialists.

Perhaps an even bigger distinction was in the answers given by recently imprisoned people. Their focus was on their struggles upon release and the needs of those recently released. One New Afrikan man talked about his mother dying while he was in prison and him not even knowing at first. He got the news in such a callous way he didn't even believe it at first. To this day he has not figured out where his mother's body is. Yet he has been out of prison for two years and is already working for the mayor's office providing release support and doing motivational speaking.

It is a good thing that the state is doing more to provide services to recently-released prisoners. But we still need programs for those who dedicate themselves to changing the system. The state can't provide that. And it can't serve self-determination for the oppressed. There is much work to be done to build bridges to revolutionary political organizing for comrades being released all over the country. And ultimately, as the state knows and demonstrates, the only successful release programs are those that are led and run by releasees themselves.

Contra Costa County Martinez Detention Facility (A) module is a General Population (GP) setting that houses northern Hispanics and African American prisoners. The prejudiced treatment of hispanics who are classified on (A) is a continuous issue and the rules seem to bend for us. As a result of an incident in 2011, we were separated from all other GP races. This continues today although we can program in all other GP modules. In 2012, we were subject to lockdown style program of 3 hours free time a week, no bible study, etc. This lasted up until 2015. Note that none of us were even involved in violating Title 15 §1083, yet were treated as we if we were in fights even straight from intake.

We on (A) live amongst GP African American prisoners, as well as others, and other hispanics. Yet we are still "Administrative Separation"(Ad-Sep). We seek an integration process to all other GP units, including the other jail (Contra Costa County - West Detention (WCDF)), which is for less serious offenders and offers more opportunities, programs and privileges. We acknowledge current overcrowding issues. However, there is no reason why us GP prisoners are deprived of those same opportunities: vocational, parenting, etc. Especially those who qualify for such housing. Being deprived of such opportunities is a punishment, which is the underlying issue here. We've been battling administration through verbal and written remedies to no avail. Our valid requests and grievances go nowhere, don't reach the chain of command, are ignored, we are given inadequate responses, and denied appeal rights. Even when attempting to follow policy regarding grievances it falls on deaf ears.

Another thing we seek to battle is the biased intake process, where we are left on (2) intake/disciplinary mod for unreasonable amounts of time without write-up, hearing, or a procedural due process.

As of 4 August 2017, approximately 72 inmates are on hunger strike due to these injustices. The following are the demands turned in to the administration:

We've been seeking just treatment through verbal and written remedies to no avail. This does not get us nowhere. We will be boycotting such prejudicial treatment. Following are more than fair demands that are not out of reach to administration and just according to inmate rights:

1) Cease Ad-Sep label: Equal treatment to those who've not committed any infractions within the jail. Non-existent Ad-Sep label creates a negative aura which pursues us all the way to our cases. We're forced to leave (A) in shackles giving negative impressions in court, lobby visits, etc. Ad-Sep does not exist in Title 15 and inmate handbook. No one asked for Ad-Sep, Ad-Seg, or special housing during intake process. We are GP, should be treated and labeled as such. Just like (B) and (C) inmates who've not broken any rules. Cease punishment violating T.15 §1083(c) over 2011 incident, cease Ad-Sep label because of a bad environment created by classification affecting us in our case.

2) Start process of integration to all GP units including WCDF. If this is not immediately possible there is no reason why we can't receive access to all other programs available in those parts of the jail, such as vocational, parenting, etc. Those who qualify for WCDF should receive opportunities. To deny such opportunities is to bestow a punishment we don't have coming, which is the underlying issue here.

3) Create adequate grievance process, following policy, and chains of command when there is in fact a valid grievance. Provide appeal rights that are denied and give adequate responses.

4) Cease biased intake process where inmates destined for (A) are left on (Q) for unreasonable amounts of time deprived of GP setting and privileges without write-up, hearing, creating negligent meal service by having PCs serve food. You make room for those punished from other mods, you can make room for those without any type of infractions.

Note: We have set forth reasonable and realistic requests and grievances. In a nutshell we simply wish to cease biased treatment and be treated like all other GP inmates. We acknowledge overcrowding problems regarding housing circumstances. However, we should not be denied access to those programs and opportunities. We are separated/segregated from other races unnecessarily. As well as treated with prejudice from setting foot in intake to court.

References:

• Title 15 §1083(c)4019.5 "Punishment to inmate/group over others actions" (2011 incident)
• 14th Amendment "equal protection of the law" - cannot treat inmates differently than others without reason (race is not a valid reason)
• Title 15 §1053 Ad-Seg (not fitting criteria)
• 8th Amendment "Due process procedural rights" (violated)

MIM(Prisons) adds: In July 2013 prisoners at MDF staged a hunger strike from Ad-Seg. Some of the demands related to clear classification and adequate rec time echo those of the comrades on strike now. Despite the report of victories, we see similar problems continuing at the same jail in 2017. This is why winning some reforms should only be seen as the first step of a struggle and not the end. The imperialist system is based on national oppression after all.

We support these comrades' just demands, which ally with ongoing campaigns to end long-term isolation as well as to provide proper avenues for having grievances heard. As the comrades point out that this treatment based on supposed affiliation with people who did things before they were even in this jail is an obvious violation of basic civil rights and just treatment. We work to build the anti-imperialist movement so that we can replace the current system with a just one.

You have both parents. I have one.
We are both better off than those who have none.
You were given everything. I stayed on my feet.
We both had it better than those raised in the streets.
What about the one that just needed some new kicks?
I don't condone stealing, but I don't judge him one bit.

And you say you know what it's like.

Have you ever been pulled over and feared for your life?
Covered the wound of a person stabbed with a knife?
Gunshots ring past you filling you with fright?
Or decades and decades of fighting for your rights?

And you say you know what it's like.

You have four siblings. With mine I had fun.
My friend's whole family was mowed down by the gun.
You inherited love. There's nothing wrong with that.
I just want you to see that you've never been where we're at.

And you say you know what it's like.

You ever been homeless living under a bridge?
You ever been to prison with the thought of losing your kids?
What about prison in general for something you didn't do?
Oh wait, nevermind. Because you have always been you.

Well I've always been me. Is it money that I lack?
If Amerika's mostly white why are the prisons mostly Black?
You went to a great school. I went to one in the hood.
Despite the school's limitations, I think I turned out really good.
You had a good upbringing. Many envy that.
I just want you to see that you've never been where we're at.

And you say you know what it's like.

When you lock us away, it's usually for years.
You say it's justice, but you just create more tears.
Our families are victims too, of mass incarceration.
Your jury isn't our peers. They convict without hesitation.
You think you do us a favor when we're forced to take a deal.
It's still too much time for a crime that's not real.
You've been to court, too, but you sat where the public sat.
That still doesn't show you that you've been where we're at.

And you say you know what it's like.

When cops kill us, we must have did something bad.
Now we're taking back something we forgot we had.
Our love for each other will bring you to your knees.
And show you what it feels like with your hands up and you can't breathe.
Your lack of care for our lives will never be without fuss.
My people can see that it's not justice, it's just us.
Even some of your people join in our strides.
Because they see the truth of your bigotry and lies.

Times are steady changing, please remember that.
Even on your worst day you've never been where we're at.

I'm writing this letter to update you on my efforts and the outcome of the grievance petition. I filed my petition with the Department of Corrections Commissioner, the Alaska Lt. Governor and to the Department of Justice (DOJ). A few days later another captive and I were transferred to administrative segregation at Anchorage Correctional Complex – East, to the same module where captives who have violated DOC rules are housed. We have been told we are not being punished, however we live under the same punitive conditions.

A few days after our transfer I received a notice from the warden (she calls herself a "superintendent" but she is a warden) telling me that the petition I sent to the Lt. Gov. was forwarded to her to address. She denies all of my claims and tells me that if I still have issues that "the grievance procedure has a specific process to follow, including an appeal process, and the right to seek redress in superior court if the department does not rule in your favor." She then states that the Standards Sgt. is backlogged with grievances and asks for my patience. This letter was coincidentally dated the day before our transfer.

During our transfer our property was seized, was deemed excess and was denied issuance of even the most essential hygiene items. I have filed multiple grievances about this, but the tactic now seems to be to ignore all of my grievances. I have unacknowledged grievances that are over 3 months since filed. The DOC policy states it has 15 working days to investigate and respond.

Now they are retaliating even more by seizing my legal mail, reading and mutilating it. They use excessive force when outside cell by over-ratcheting handcuffs and ensuring we are cuffed whenever outside our cells. If our cell is not shaken down daily, it is every other day. We have been strip searched (unwarranted) at least 3 times. When we are given new clothing to change out, a gay guard glowers at our nakedness. Books that have been sent to me by books to prisoners orgs have been denied for absurd reasons like "contains book" or "unknown substance on book." More retaliatory measures than these have been imposed on me, however it has not stopped me. I still write letters to the Commissioner (who forwards them to the warden I am complaining about), the Lt. Governor, the Governor and any other state official that may listen. Including the ACLU. The ACLU has never responded to any of my letters.

Since being transferred to segregation it is difficult to disperse the grievance petition which I am sure was the reason for my transfer. I did however get it out to close to 60 or 70 people and I believe they will pass it on as well. I have also mailed a few copies to people I know in other institutions. These at first were censored. The reason given: "typed." I eventually had an officer mail them out (after several attempts).

I am not sure what else they can to do me at this point but I am not going to stop fighting.

MIM(Prisons) responds: This comrade's story is a good example of why the grievance campaign was initiated. Prisoners across the country face this same problem with the grievance system of getting no response, or bullshit responses, and never getting grievances seriously addressed. The petition, which now exists for many states, is a simple demand that our grievances be addressed.

Of course we don't actually expect this petition will lead to victory over a grievance system that is purposefully set up to deny prisoners' attempts to demand their rights. But people like this writer are using the petition as an organizing tool; getting others involved in the fight and waking them up to their oppression and the importance of their role in fighting back. We have to combine this work with education about the criminal injustice system as a tool of social control under imperialism so that we don't mislead people into thinking petitioning will fix the entire system. In this way we can take on these smaller battles in the context of the larger struggle to build unity against imperialism.

Send us a self-addressed stamped envelope for a copy of the grievance petition for your state, or a generic petition you can customize if one doesn't already exist.

Revolutionary greetings to all kaptives inside the gulags of the United $nakes of A-murderer. As kaptives with lots of time on our hands, knowing firsthand the oppressive state apparatus, we must work to politicize ourselves, then our contacts on the streets. As there are many orgs in existence pushing for exposure of prison conditions, we must do our part; persistently sending them reports on incidents of violence, food and health care neglect, mail tampering, and the overall divisive and mentally debilitating tactics used by the state (and its pig lackeys).

We must teach one another how to analyze these conditions from an anti-imperialist perspective. We then must help to raise the consciousness of those outside the gulag (individuals, orgs, support networks, etc.). We must help them to see the direct cause of our treatment as imperialism; then we can tie in some of their personal struggles as belonging to the lumpen class/oppressed nation as well, hence imperialism as well.

It appears that our path forward is constantly blocked or taken over by enemy, backwards, or conservative elements without our nationalist movements. Hence our nationalist consciousness remains a strong aspect to unify around. And we should study projects such as the Jackson Rising platform, to both amplify our call to national unity as well as develop the tactics and strategies used by them. By showing the link between imperialism and national oppression, we can direct the path forward.

MIM(Prisons) adds: Jackson Rising was a conference in 2014, which launched the Cooperation Jackson project based out of Jackson, Mississippi. Cooperation Jackson is building dual power for colonized New Afrika, and is an outgrowth of the Provisional Government of the Republic of New Afrika, and the Jackson-Kush plan.

Cooperation Jackson's aim for self-determination for New Afrika is certainly righteous. Yet we want to raise one line question in the project which we believe is extremely important. The economic analysis of Cooperation Jackson seems to deny the petty bourgeois nature of non-lumpen New Afrikans. According to a document titled The Jackson-Kush Plan: The Struggle for Black Self-Determination and Economic Democracy,

"Operation Black Belt is a campaign to organize the oppressed peoples and exploited classes in the South, particularly concentrating on organizing Black workers in the region who form the core of the oppressed Black or New Afrikan nation that has been super-exploited for centuries, into militant, class-conscious and social movement-based worker associations and unions."(p. 13)

While it was reasonable to refer to New Afrikans in the 1960s and earlier as proletarian, or exploited, we believe there is no way that any U.$. citizens could be considered super-exploited today. The struggle for unionization and benefits for citizen-workers today comes largely on the backs of the actually super-exploited people working across the Third World.

Our comrade in Ohio suggests above that our subscribers need to raise their own consciousness, and then reach out to people outside prisons to help raise their consciousness. MIM(Prisons) struggles with other organizations through ULK regularly. Our subscribers struggling with other orgs through the mail, or ULK, is certainly another medium to advance the anti-imperialist movement. You can write in to MIM(Prison) for reading material about the labor aristocracy. Cooperation Jackson can be reached at PO Box 1932, Jackson MS 39215.

War for the Planet of the Apes
14 July 2017
PG-13

This is the third movie in a new trilogy based off the original 5-film series. Like Rise of the Planet of the Apes (2010), War for the Planet of the Apes (2017) makes many references to the original series. It does a lot to set up for the scenario in the original second film, Beneath the Planet of the Apes (1970). However, the ending seems to crush that possibility. There is a fourth film being planned for the new series, and it is not clear what the scenario will be.

This new series lacks some of the scifi complexities of the original that dealt with space and time travel and mutations and evolution. So far the new series has covered a modest 15 years, in one world, and is a pretty straight forward story of struggle and war between humyns and apes whose brains evolved due to a brain-enhancing virus developed to cure Alzheimer's disease in humyns.

In Beneath (1970), the humyn civilization is built around a worship of nuclear weapons and the film is a righteous critique of nukes. In War (2017), the humyns are led by a messianic colonel who blames the man-made viruses for their plight. This leads to an anti-science position that puts these humyns at war with another faction who want to find a medical cure to the plague striking humyns. In the case of nuclear weapons we can say that humyns are taking technological advances into a dangerous direction that threatens all life on Earth. But this new Planet of the Apes series leaves us with the message that we should fear medical advancements. Under capitalism, such fear has a material basis because profits over people can lead to technological disasters in all fields. But in this post-apocalyptic world, there does not seem to be a functioning capitalist economy. So the message amounts to a religious movement calling for a cleansing, and opposing attempts at solutions in medical science. This feeds into the fear-mongering of fascist-leaning religious cults, unlike the original series that critiqued genocidal militarism.

In this movie, Koba haunts Caesar, both in dream-like visions and in the ongoing war that he started with the humyns. The mantra of "Ape shall not kill ape" is brought back by Koba in one vision, after Caesar kills a traitor who gave up Caesar's location in an attempt to save himself, leading to the murder of Caesar's wife and older son. Revenge for this event serves as Caesar's motivation through most of this film. When they encounter the traitor at an enemy camp he attempts to notify the humyns of their presence, endangering Caesar's life a second time. While Caesar is very merciful, he cannot abide to absolutes like "Ape shall not kill ape" and still serve the masses of apes at the same time. We later learn that the seemingly ruthless humyn Colonel has also made sacrifices for the greater good of humyns. The Colonel even offers Caesar lessons in not letting his emotions and drive for revenge guide him. This is one positive message of the film, which ends with Caesar returning to the struggle for all apes that he was so dedicated to in the last two films.

One of the new characters introduced in this third film is a goofy source of slap-stick humor. While this may be seen as a desperate attempt to liven up the series, perhaps it is a throwback to the third film in the original series, Escape from the Planet of the Apes (1971), which has a whimsical feel to it that is inconsistent with the two films before and after it. The comic relief character does play an important role in letting us know that more supersmart apes exist in the world. While he got audience laughs, the only funny part about this character in this reviewer's opinion was how the producers introduced the name of the young humyn who joins the ape leadership on their revenge mission. This young humyn is an interesting look at what we could call national or species suicide. She gives the "Apes United Are Strong" salute before playing a crucial role in breaking them free. At one point she asks the orangutan Maurice, "Me? Ape?". Maurice answers by saying her name. A sort of non-answer that seems to say no, but you are one of us. The examples of apes working for the humyns, and this humyn being part of the apes is a blow against identity politics. An individual's politics and the role they play in the world is not defined by what group they were born into, even though we can analyze about groups and their roles and positions in society.

On the other side, there are many traitors working for the humyns who were called "donkeys" and treated as servants, while being forced to commit much of the brutality against captive apes to prove their loyalty. This type of mentality is so well-established today that no force is needed to get Black and Brown pigs to be more brutal than their white counterparts. One of the traitors who beats and abuses Caesar when he enters the work camp comes to his aid at the very end. This comes after we see Caesar act in a firm and principled way in front of the traitor throughout the film. This is not just a nice, fictional story. In his autobiography, set mostly in the first wave of the U.$. prison movement, Black Panther Eddie Conway demonstrates that being politically consistent and being a leader does impact people in ways you may not realize for some time. And that people will come through for the movement when you don't expect it if you set a good example as a leader.

There is something unbelievable in the way the modern Planet of the Apes films combines the lumbering ape-suited actors, with the scenes of tracking humyns and searching in close combat situations. The idealized images of military and SWAT operations we're so used to in movies today just don't accommodate the clumsy movements of the apes. The more primitive scenes of war in the original series are actually more congruent and believable.

Overall, there was some good character development in War (2017) that demonstrated some useful lessons for political struggle. Like the other films in this new series there is more of a focus on fast-paced battle scenes than in the original series. And like the others in this new series, it loses some of the more radically progressive aspects of the earlier version. Despite that, the focus on prison struggles, like in Rise (2010), will probably preclude this movie from being screened in U.$. prisons. We are still holding out to see whether the makers of the new series will delve into the subject of the dictatorship of the proletariat, as did the last two films of the original series.

MIM(Prisons) espouses a valid conviction that here and now is not the proper moment for a popular uprising (armed struggle).(1) Historically speaking, this is correct. Yet, it raises an important question: should those following the MIM-line dissociate themselves from militant-lines?

First, we must acknowledge reality. I don't mean theoretically or philosophically. Capitalists and their contributors will not surrender control/authority, or their social, global and class positions/privileges without mortal combat. Meaning it's not a question of whether violent struggle will be necessary or not, but rather when is the indicative time? Before we (revolutionaries) can make that distinction, another question must be addressed.

How do we succeed in armed confrontation? This isn't a matter to be solved with theory and study alone. Like Marxist theory or development of such it also concerns practice. Theory without practice is Proudhon-like idealism.

Comrade UFO asks, "What good is a gun if you don't know who the enemy truly is?"(2) A reasonable question. UFO then goes on about "the enemy" being "the system" how it "must be changed" and that "guns with no vision or discipline is suicide for the united front." The better question is: what use is vision or discipline if you lack the skills necessary to champion the cause?

A reliance on educating and building correct political perspective among the masses to solve the problem (capitalism-imperialism), is the same as praying to some benevolent deity for salvation,(3) while your house burns down around you. Your prayers may not be heard at all, let alone answered. If you act to put out the flames and call for help, you may find your salvation. I fear too many place study, theory, line and the likes on a throne of divinity. By doing so they become classroom revolutionaries. As important as all of that is, none of it becomes valid without practice. Engels, Fidel, Lenin, Luxemberg, Mao, Marti, Marx and others recognized this. So why do present-day revolutionaries seem opposed to practice?

Our answer turns on the issue of armed revolt. In theory it's an accepted fact: armed, violent conflict will be needed. Still, many justify not engaging in such confrontations, at present, claiming it'll bring disastrous repressions or "might jeopardize the united front." As if "premature" military operations were the only risk to any anti-imperialist movimiento. A belief which many identify with and then shun alliances with militant organizations and/or lines. A big mistake.

These early armed confrontations are as important as educating, creating consciousness and organizing. Many militias and militant lines are conducting the practice needed to actually champion battle. Such actions create theory based on concrete analysis of concrete conditions. Classroom work is necessary but fieldwork will be the deciding factor once revolutionaries are holding their rifles.

Alienation of these groups or lines, even the apparent alienation of them, can provoke a crippling problem for communism – internal angst. One must recognize their work and sacrifice is invaluable. With their efforts running parallel to classroom work; revolutionaries who educated, built popular support, correct political comprehension and such, will not see themselves obligated to struggle to find appropriate battle theory and principles. The foundational work has been done and its results only need application.

Marx said, "to leave error irrefutted is to encourage immorality."(4) As socialists and communists we all must employ and or cherish practice, not demonstrate aversion towards it. Through practice "man, in varying degrees, comes to know the different relations between man and man, not only through his material life but also through his political and cultural life...."(5)

MIM(Prisons) responds: This comrade is arguing that failure to engage in or at least support armed revolts is refusing to engage in practice. But yet ey concedes up front that now is not the time for armed struggle in the United $tates. It is true that historically we have seen revolutionaries gain many lessons from armed struggle that strengthen and solidify their movement. But these examples are in countries where the time for this struggle is ripe. In other countries, particularly in First World countries, where some groups have engaged in armed actions before conditions are such that there is a chance of winning, they have mostly ended up dead or in prison, not building a stronger movement.

The question this writer raises is: what is practice? Ey argue that educating people is not practice, it is theory. And it seems ey only consider armed struggle to be real practice. Further, ey seems to define "militant" practice as armed struggle. We disagree with this position. Theory work is study: reading and writing about that study. Practice is the real world activity of building a movement. This includes educating others. Someone who spends their time on their tier talking to people about conditions and the broader prison system and how it is tied together, building a united movement to fight those conditions, is not doing theory work. This is educational and organizing work. If you haven't learned how to organize people to do something as non-committal as filling out a grievance form, how can you organize them to war? Working with others to fight critical legal battles like censorship, grievance denial, or abuse is practice. That practice needs to include educating people about the theory behind these legal battles and how they aren't going to take down the criminal injustice system. And it should be focused on building unity for the longer term battles. But it's still firmly in the realm of practice. And we do not think armed struggle is necessary for an organization to be militantly and aggressively active in the service of a cause.

In the essay On Practice (referenced by the author above), Mao wrote: "Whoever wants to know a thing has no way of doing so except by coming into contact with it, that is, by living (practicing) in its environment." The point ey was making is that only through interacting with something can we come to fully know it. This essay actually defined practice far more broadly than just political activism: "Man's social practice is not confined to activity in production, but takes many other forms—class struggle, political life, scientific and artistic pursuits; in short, as a social being, man participates in all spheres of the practical life of society." The point being that one must participate in changing a thing to really come to know it: "If you want to know a certain thing or a certain class of things directly, you must personally participate in the practical struggle to change reality, to change that thing or class of things, for only thus can you come into contact with them as phenomena; only through personal participation in the practical struggle to change reality can you uncover the essence of that thing or class of things and comprehend them."

There are many ways that we can engage in practice to change the world. Of course we know that ultimately to overthrow imperialism armed struggle will be necessary. But this is certainly not the only form of practice that is legitimate and necessary political work.

Over the past few months the United Struggle from Within - Nevada, has been hard at work, alongside groups such as the Reetboys and PLF/MISM, in a show of prisoner unity, building up a grievance campaign. Together, these groups, with their different ideologies, continue to lead a struggle for unity and peace within the NDOC.

We have had great success, and we now see open dialogue between and among groups which had previously been at odds with one another. This unity is coming in despite of our language, national, religious, philosophical, and/or ideological differences.

The USW-Nevada, alongside the PLF/MISM, Reetboys, and others, are now calling on prisoners at High Desert State Prison (HDSP), be you in general population or protective segregation, to stop the hatred and join in our current and ongoing struggle against the level system as it is employed at HDSP. Especially as it relates to the lack of programs, the inability to earn good time/work time credits, get parole, or be released. Prisoners housed at HDSP are being denied the very same opportunities given to every other prisoner at every other prison within the NDOC.

The grievance campaign has been ongoing, and over the past 2 months we have seen some 100+ prisoners file grievances on this issue. The response we have received has shown the attitude of the HDSP authorities. Namely that education, programs, and work are a privilege, not a right. This is being said despite the mission statement of director James Dzurenda, which states the following:

"The Nevada Department of Corrections will improve public safety by ensuring a safe and humane environment that incorporates proven rehabilitation initiatives that prepare individuals for successful reintegration into our communities.

"Vision – reduce victimization and recidivism by providing offenders with incentive for self-improvement and the tools to effect change.

"Philosophy – we will pursue our mission with integrity, act in a professional and ethical manner, be responsible for our actions, and raise the department to the highest standards.

"Goals – operate the department according to the best practices. Ensure the best use of department resources, educate stakeholders and customers, improve communication."

The actions being taken at HDSP, where the overwhelming majority of prisoners are denied work credits, programs, and any advancement within the level system itself, are contrary to this mission statement, the best interest of society overall, and the welfare of the inmates housed here.

Every day that we allow this to continue is another day that we will be forced to stay in prison. HDSP is denying us work time credits, which costs us 5 days a month, as well as education, which costs us 120 days for a GED, and 120 days for a high school diploma. While every other prisoner in any other prison within the NDOC earns these days, we at HDSP must do more of our sentences. For example, if you have a 12-48 month sentence, you will get out in approximately 912 days by working and getting both your GED and high school diploma. However, at HDSP, even if you do not receive a single notice of charges, the same prisoner would be forced to do every single day of that 4 years. Meaning the same inmate is required to do 548 more days on his sentence for simply being housed at HDSP. This number increases when you consider the days that can be earned by completing programs not available to prisoners at HDSP. Think about this number!

The United Front for Peace in Prisons (UFPP), a movement underway in Nevada, alongside the United Struggle from Within, the PLF/MISM, Reetboys, and many national groups have joined together in a single voice to call for unity, and an end to prisoner-on-prisoner violence, and to join together in a struggle for change. Join this struggle for change.

The grievance campaign will continue into a civil complaint. We will attempt to get it certified as a class action filed on behalf of all inmates, but in order to do this we need every inmate to file the grievances, and then file the individual 1983 Civil Complaint. Towards this goal, we are including examples for each level of the grievance process, and will make available to all who have completed the grievance process an example 1983 Civil Complaint.

We have not only completed the grievances, but letters have been sent to the director and the warden of HDSP. We have also been able to, via a whistle blower, get our hands on OP516, which describes the level system, but is marked "no inmate access." We will make this available as well.

We will end this here, but before we do we would like to say that in order for change to occur we must stand up and fight together for that change. The reason that things have gotten as bad as they have is due to cowardice. We have become so individualized that we covet what little we have, and fear retaliation. When is enough enough? Let us build up a voice and fight, as a single, unified body, for what is just!

Contact USW-Nevada through MIM(Prisons), for more information about prisoner issues and the continued struggle: MIM(Prisons), PO Box 40799, San Francisco, CA 94140.

AR740 and the Grievance Process

Nevada has implemented an unconstitutional grievance process. This grievance process is outlined in AR740. It states that an inmate may file no more than a single grievance in a single week, and that no more than a single grievance issue may be raised in a single grievance. This, of course, is unconstitutional, and should be challenged. But we are still required by law to adhere to the grievance process, no matter how unconstitutional it is, if we want to get to court.

We know that many prisoners have trouble with the grievance process. We will go over the basic process here so that you will know exactly what to do.

Step one – Start to write kites to your caseworker, unit SCO, and every job position, requesting placement in work, or to join programs. Save these responses, and a copy of the original request to show proof.

Step two – Get an informal grievance from your floor officer, be he/she a porter or a bubble office. Also get at least a grievance continuation form. Fill out the grievance using the example given herein.

Step three – Fill out your name, cell number, institution, etc. and then sign and date the grievance. This should be done first so you don’t forget. The same needs to be done for the grievance continuation form. Leave the grievance number area blank.

Step four – Using your own words, write your grievance.

Step five – Tear off and keep the last page of the grievance and grievance continuation forms.

Step six – Put the remaining pages, folded together, in the grievance box.

Keep track of your days. They have 45 days to answer your informal grievance. If you have not received a response on day 45, proceed to your first level grievance.

When filing your first and second level grievances, follow the same instructions as above, but attach the copies of the grievance, and any responses you have, with the grievances.

It is important to proceed through all 3 grievance levels. You have 45 days for the informal, 45 days for the first level, and 60 days for the second level. Make sure you keep a copy of every kite, grievance, etc., you have. You want to build up as much evidence as possible, so always have your unit officer sign your kites, and keep a copy. Every week you should send out as many kites as possible requesting job placement or program participation.

Grievance Example

I am grieving the application of the level system as it is employed at HDSP as it relates to programs, work, and educational opportunities. This grievance is based on my due process and equal protection rights based on the future of HDSP to offer me any ability to earn good time/work time credits which is available to all prisoners within the NDOC but those housed at HDSP.

Why is HDSP denying me any ability to program when Director Dzurenda has specified in his mission statement that: "The Nevada Department of Corrections will improve public safety by ensuring a safe and humane environment that incorporates proven rehabilitation initiatives that prepare individuals for successful reintegration into our communities." The mission statement then goes on to say the vision is to "reduce victimization and recidivism by providing offenders with incentive for self-improvement and the tools to effect change."

None of this mission statement is being applied at HDSP. In fact the level system denies prisoners any ability to program, educate ourselves, work, or any other means by which we may better ourselves, which, as stated by Director Dzurenda, is the goal of NDOC. Furthermore, not only are you endangering society by failing to offer rehabilitative programs to the 3,500 prisoners at HDSP, you are denying me due process and equal protection.

Every other prisoner, on every other yard, irregardless of level, is given the opportunity, even encouraged, to participate in programs. Meaning a prisoner serving a 12-48 month sentence on any yard other than HDSP, who works and programs, which is available to every prisoner, will do approximately 912 days of the 1460 days sentenced. The very same prisoner, housed at HDSP, receiving no writeups his entire sentence, will be forced to do the entire 1460 days. Meaning, HDSP is making prisoners do 548 more days on a 12-48 month sentence for no other reason than he is at HDSP. This is an unconstitutional violation of my right to due process and equal protection because any other prisoner, with my exact sentence, will be released earlier than I will, for no other reason that I, being housed at HDSP, am being denied the same access to programs available to prisoners on every other yard within the NDOC.

How can the NDOC justify telling prisoners who are begging for rehabilitative treatment that they do not deserve treatment, that this is a privilege, not a right? The warden and caseworkers at HDSP are refusing to help prisoners better themselves and are thus directly responsible for the recidivism rate, violence and crime that occurs at HDSP.

Why does HDSP see fit to deny drug addicts or sex offenders treatment? How will the community react when they find out HDSP is refusing to treat its prisoners, who are begging for treatment, and then releasing these people back into their community?

The fact is that HDSP houses approximately 3600 prisoners but work, education and rehabilitative programs, are available to only approximately 470 prisoners. That leaves 3130 inmates without any access to work, education, or rehabilitative programs. Which in turn means that I, and these 3130 prisoners, are being denied access to the very programs offered to every other prisoner within the NDOC.

Remedy Sought

1. I want HDSP to offer rehabilitation programs to all 3600 inmates at HDSP.
   
2. I want HDSP to review the mission statement of Director Dzurenda, and act accordingly.
   
3. I want HDSP to stop punishing me and other prisoners for simply being at HDSP, and recalculate my days to include the 5 days a month due to the lack of work/programs at HDSP.
   
4. I want HDSP to employ active, proven rehabilitation programs as a means/requirement for advancement within the level system, and not as a privilege.
   

For the remaining answers, on levels I and II of the grievance process, utilize this example, but formulate your response based on their responses to your grievances. Do not become disheartened by the denials. They will fight us on this.

Some further ideas for grievances

1. The lack of proper hygiene supplies. 1 roll of toilet paper and 2 bars of soap a week is not sufficient. Furthermore, every other prison makes soap readily available, with 2 rolls of toilet paper.
2. No cleaning supplies, and lack of time to clean cells.
3. Toilet timers. No other prison requires inmates so long between flushes, especially when locked down in a cell, with another inmate, 22 hours a day.
4. The grievance process. The new requirement of 1 grievance a week is unconstitutional and forces us to choose what issues to address. It thus directly effects our ability to access to the court.
5. Supervisor Graham, and the law library. Supervisor Graham routinely denies access to the courts by refusing to make legal copies, confiscating legal work, and has written at least one false notice of charges.

If you know of, or can think of more issues, please feel free to contact the USW and let us know.

The idea of organizing, as we all know, is much harder than theorizing about organizing. I raised the idea of expanding the organized coordinated apparatus of MIM(Prisons) to states in a sub-chapter context. This would weaponize the public protest to influence policy changes, and pressure entrenched power positions to give way.

Yet, regardless of "how" this is supposed to work, the "who," as related to the public, is supposed to work this machinery is absent. There is an extraordinary lack in many quarters of the prison population, regarding outside support, who are engaged enough to work this machinery even with direction. Within the prison, prisoners are isolated and their access to outside sources of support or even an audience is hampered by a truly oppressive design geared toward just this work.

I cannot and do not expect MIM(Prisons) to produce what may not be possible and completely outside of any of our individual control, i.e. the interest, motivation and will of potential cadres to engage in this work. Yet, there should be a focused effort to attract, organize and mobilize people who have been on the web and who will deem the cause of this work noble enough to apply effort.

Finally, there is an extraordinary need to take the hidden means of repression used by this society and expose all its manifestations to the public. There are two reasons for this: 1. It de-fangs, embarrasses and exposes its naked shame by putting on blast the unlawful and inhumane abuses of those people who use the shelter of the institution to act as tyrants. 2. It raises conscious awareness in the public by removing the edicts, and cuts of media which claim to be fair and balanced, and demonstrates consistently from a human standpoint the hardships unnecessarily inflicted on a vulnerable population, often to put on a public show of toughness. The result of which is the identification needed on a human/personal level to raise outrage.

It's obvious the stagnant and retributive American prison system exists as it is today because it was a social means of controlling people who were deemed not to belong to this society, those who were not "All-American."

1. Names of abusive staff who either assault or terrorize prisoners or implement abusive policies and tactics.
2. Abusive tactics and policies specifically implemented, listed and explained for their effect in each state and institution.

1. Coordinate state campaigns between the community and prisoners, targeted at the state lawmakers and DOC commissioners in regards to complaints and protest relating to incidents in prisons, policies implemented and needing to be changed, and laws implemented, needing to be implemented or changed, within a state.
   
2. Educate the public across states about prison conditions, with their social and class ramifications.

1. Coordinate community and state campaigns between prisoners/prisons and communities statewide, through State Directors, targeted at state lawmakers, DOC commissioners and local prison wardens and superintendents in regards to complaints and protest relating to incidents in prisons, policies implemented and needing to be changed, and laws implemented, needing to be implemented or changed, within prisons.
2. Educate the public in those communities about prison conditions, with their social and class ramifications.

1. Research tactics, strategies, and proposed policies to be approved by state directors, city-community coordinators and prison bases; and researching data and statistics that identify positive information which support proposed laws and prison policies.
2. Political workers to inform and agitate within the state by promoting and organizing protest, phone calls and correspondence to state law makers, DOC commissioners and prison wardens and superintendents about complaints, proposed laws and policies to be adopted by state officials.
3. Propagandists to coordinate media campaigns to inform the public about events and negative trends; measure the effectiveness and growth of information dissemination within communities across the state, with a targeted effort to inform local community members within small towns and rural areas specifically about inhumane treatment and cruelties which have inflicted demographic groups which are the same as the area being targeted.

Selected members from each of the above project departments will set the overall direction with state directors and all of the above shall provide support and statewide work that advances the vision. Thus what has been hidden inside prison walls for a century and a half will be exposed to the public. Webpage and popular social media campaigns can be interchangeable.

United Struggle from Within bases should be encouraged on a continuation of current MIM(Prisons) work and programs, but with an expansion of coordinating information-sharing and campaigns in regards to protest within the prison with community and state activities.

MIM(Prisons) responds: This writer is laying the groundwork for an organizational system that could both expand and coordinate our organizing work beyond the prisons. Setting up good structures within which people can get involved is an important part of our work as leaders. We want to help people make the best use of their time, and become productive revolutionaries by taking up the struggle where it makes the most sense for them. So this idea of setting up organizing structure with clear roles and responsibilities and tasks could be an important contribution to our work. And this writer is correct that what we are missing now is the "who," i.e. the people who will step up and take on these roles of leadership and help build this structure for the outside struggle.

We hope to hear from others, both behind bars and on the streets, about ideas for a better structure to our work on the streets, and even more importantly from volunteers who can step up and implement these ideas.

There are likely many different structures that could be successful for our organizing, and each cell and group will need to figure out what works best for them. But what we should all have in common in the goal of putting an end to imperialism and the criminal injustice system that it uses for social control. Conducting educational and propaganda work is an important part of that battle for us today. MIM(Prisons) doesn’t see targeting law makers and others in charge to lobby for new laws as a particularly effective strategy, especially while we have so little power relative to the imperialists. But that work can be useful when paired with education about why these laws won’t ultimately take down imperialism. In the end we must attack the system from many sides, and we should all work to our strengths to put in the best anti-imperialist work we can.

When I first came to prison my whole perception of organizing in the streets changed. It changed due to education of history: history of other movements and how to organize the streets from within the prison walls. I do believe that prisoners can have a great influence on activists due to our struggles in here. But as the saying goes, a prisoner struggle today is the street's struggle tomorrow. The work which must be done inside these walls to help influence other organizations is education, strategy, and unity among all workers and oppressed people. But what I find is happening in the streets is that everyone wants to choose what battle is most important to their cause rather than finding a solution to all organizers' challenges.

Here in prison we sometimes get caught up getting a big head for fighting an issue which just caters to a person's selfish desires, rather than challenging issues which change the system as a whole. So we must learn to unify under one umbrella to tackle the issues we face.

My target audience will be the workers 'cause I believe they have power but don't know it yet. But the difference that contradicts working with workers is some are so caught up in consumerism so that they will not organize, or they don't want to lose their status so they will not wholeheartedly strike or fight for better wages. The lumpen can also be tricky to work with, due to a lack of resources.

We will have to build public opinion thru certain media outlets, hip hop culture, sports entertainers, and thru magazines. The contradictions to capitalism must be exposed so the targeted audience will have something to fight for. But to conclude, prisoners can help street LOs by building unity and overstanding each others' issues and combining theory and using science to challenge the system of imperialism.

MIM(Prisons) responds: This writer raises an important point about needing to be able to look beyond our persynal issues and desires to the broader problems of the oppressed. This is especially important if we hope to unite beyond our local set. And we can certainly use cultural outlets to build public opinion and unity.

On the question of organizing workers, we've written a lot about the bought off nature of the vast majority of workers within U.$. borders and we see this as a material explanation for what this writer notes: they are caught up in consumerism and don't want to lose their status. These workers are earning more than the value of their labor because of all the profits from exploitation in the Third World brought back to this imperialist country. And so the workers here do understand that their status is valuable and profitable. They have the money to spend that allows them to get caught up in consumerism. As a result, we have seen throughout Amerikkkan history that these folks are not a force for progressive change. And organizing them to demand higher wages is not organizing against imperialism. This is one of the reasons we focus on organizing the lumpen as a group more likely to have an interest in revolution.

What I'd like to discuss is organizing the streets. Not directly about how to organize the uprising of the masses, but how prisoners can communicate about the necessary revolution within prisons. How can the public, organizations/organizers, and activists be encouraged to lend support (action) to the prison struggle? While these are important questions, they are only the second half of the equation. The first half is: what must be done by us behind bars before the public can be induced to struggle with us?

Let's be realistic – people are self-centered. Very few people put much, if any, effort into matters that don't directly affect them (or have a strong potential to do so). By effort I mean attention, thought, energy and so on. It's an habitual characteristic throughout capitalistic societies. So our first priority is to consider, how can we convey to them that the prison struggle affects them directly? This is best done by making the struggle personal to them. Once we personalize something it becomes important to us (my gang, my family, my favorite song or what not), and we place greater significance on it. Remember, you're in prison. Society's view, in general, is: you deserve whatever you get, at best, or you're worthless and don't merit any consideration, at worst. Society disdains "criminals" and we must overcome this obstacle. Our ideal way is to help them "see" the deprivation and cruelty from our position inside the beast.

After they've personalized our struggle, our first big obstacle is over, we can move on to encouraging their support. It can be easily accomplished in the same way lumpen organizations (LOs) recruit: conversations and written communications, conveying the idea, principle, reason, goal and our conviction (more important than the rest) of its (the struggle) rightness. You can explain until your tongue's swollen, but even the most logical or reasonable arguments will fail to penetrate anybody's heart without the flame of genuine conviction. As the proletariat must be taught their historical role, so do potential activists, organizers, and the public, in regards to the struggle.

After overcoming these inconveniences, it's time for us to work putting action behind our words: pursuing joint studies, research, collaborative analyses, letters to individuals or organizations, social (in the community or online community) initiatives and so on. Into the trenches we bring them, baptized by fire, and out of the trenches we come united. It isn't enough to simply point and shoot. It's more of a golf lesson, together we teach them to swing. With this understanding fully established in our minds, it's time for some practical concerns.

How or who do we contact in order to spread knowledge about the struggle? Start with people you know. I also suggest looking into the organizations that already exist: Critical Resistance, News & Letters, Solitary Watch, the Brown Berets, to name a few, but there's more. Since you're reading ULK, you should start there, but don't stop there. Contact the others (many are in the PARC directory, see page 3), contribute to them if you agree with their mission, because we're all more likely to help those who help us. Eventually, you'll expand from one or two contacts to three or more, finding people who will do the ground work you can't do physically.

Is it a waste of time, energy and resources? No, not at all, because no major struggle is won without wide mass support. This includes Latin America's freedom from España, slavery in the United $tates, wimmin's suffrage, UFW (United Farm Workers) or civil rights movements. As in those situations, in the prison struggle authorities will offer resistance (censorship, segregation, etc.) to prisoner activists' efforts, so don't get discouraged, and be prepared. Here, success is an eventuality, not just a possibility.

MIM(Prisons) responds: We appreciate this author's outline of necessary steps to organizing people on the streets. We just want to comment on one point, regarding how to find people to work with through the mail. This writer suggests people look at organizations that already exist to find folks to do ground work and movement building with, and also to write to people you already know.

The benefit to reaching out to people you already know, who aren't yet involved in anti-imperialist or prison organizing, is that you can potentially bring new people into the movement. When doing this type of work, always keep security in mind and try to assess political agreement separate from disclosing the political work that you actually do. Tactics for assessing how open someone is to being recruited, and how to get them to actually take up work, belong to a different discussion.

A good thing about reaching out to organizations directly is that they are full of people who have already been turned on to politics. Organizations likely have a structure for handling incoming mail from prisoners. For better or worse, because it also may mean they already have a lofty workload.

But a primary consideration when reaching out to organizations is to think carefully about the political line of the organizations you are attempting to work with, and get with groups where you have political agreement. Overall, it is political line that determines our strategy, and correctness of this line and strategy will determine the success of our struggle in the long term. MIM(Prisons) has some significant disagreements with some of the groups mentioned above on very fundamental questions of political line. We encourage people to study their material and decide for yourself what is right and what's the best way forward for our movement. You can write to us for literature to study on the many political lines out there and why we think Maoism is the best way forward for the oppressed people of the world.

Analizando el sistema de control social en los Estados Unidos, es imprescindible que sigamos la línea correcta. Actualmente, la posición de muchas personas es la de argumentar que el sistema de injusticia está basado en un "Complejo Industrial de Prisiones", que nosotr@s en MIM(Prisons) rechazamos. Un nuevo informe, "Following the Money of Mass Incarceration" (Siguiendo el Dinero del Encarcelamiento Masivo) de Peter Wagner y Bernadette Rabuy, proporciona nuevas pruebas para apoyar nuestra posición.

Las prisiones generalmente son una red compleja de campos de concentración para semicolonias oprimidas, más que una industria económicamente rentable. De hecho, existen algunos beneficios que deben hacerse (y l@s capitalistas/imperialistas son buen@s encontrando sus nichos) pero, sobre todo, el propósito del sistema de injusticia hoy en día es el control de la población.

Tal y como Wagner y Rabuy señalan en su artículo: "En este primer informe, el primero de su tipo, descubrimos que el sistema de encarcelamiento masivo cuesta al gobierno y a las familias de las personas involucradas con la justicia al menos 182 mil millones de dólares al año". Estos 182 mil millones de dólares incluyen los $374 millones de dólares en beneficios recibidos por la industria de la prisión privada. Los beneficios de est@s accionistas, que en número son poc@s, apenas y representan una empresa que genera beneficios de manera sistemática. De hecho, en el gráfico utilizado como resumen de su investigación, los autores tuvieron que hacer una excepción en el corte, en lo que respecta los sectores importantes del presupuesto para prisiones en los U.$., ¡para poder incluir a las prisiones privadas en éste!

"Esta industria está dominada por dos grandes sociedades de cotización oficial, CoreCivic (que hasta hace poco se llamaba Corrections Corporation of America (CCA – Sociedad Correccional de Estados Unidos) y The GEO Group, así como por una pequeña empresa privada, Management & Training Corp (MTC). Nos hemos basado en los informes públicos anuales de las dos grandes sociedades y en cifras estimadas de MTC utilizando registros de una solicitud de información pública de hace una década" (1). Las corporaciones de la prisión privada tienen muy poco que ganar en el negocio penitenciario, razón por la cual la amplia mayoría (hasta un 95%) son todavía cárceles públicas (2). El Gobierno estadounidense (ej. Los contribuyentes) afronta la factura de los 182 mil millones de dólares. L@s poc@s beneficiari@s económic@s de la industria penitenciaria son vendedoræs del comisariato, compañías de bonos de fianzas y empresas telefónicas especializadas. Como Wagner y Rabuy demuestran, estas son las industrias multimillonarias. Y estas, por supuesto, se benefician, ¡sean las prisiones privadas o no!

¿Por qué estaría dispuesto el sistema imperialista a gastar casi 200 mil millones de dólares al año en la pérdida de una amplia mano de obra económica y consumidores? Por lo siguiente: "Muchas personas confinadas en rejas no trabajan y los sistemas penitenciarios de cuatro Estados no pagan nada" (1).

Tal y como Wagner señala en un artículo del 7 de octubre del 2015:

"Ahora, por supuesto, la influencia de las prisiones privadas variará de Estado en Estado y, de hecho, han presionado para mantener el encarcelamiento masivo; sin embargo, son mucho más influyentes los beneficios políticos que l@s funcionari@s elegid@s de ambos partidos han cosechado durante décadas por ser dur@s con la delincuencia, así como los miles de millones de dólares ganados por l@s emplead@s de las prisiones dirigidas por el gobierno y contratistas y vendedoræs privad@s".

"A l@s beneficiari@s de la generosidad de las prisiones públicas les encanta cuando las prisiones privadas toman toda la atención. Cuánto más centrado está el público en l@s propietari@s de las prisiones privadas, menos se cuestiona qué pasaría si el gobierno nacionalizara las prisiones privadas y dirigiera todas las instalaciones por sí mismo: De cualquier manera, aún tendríamos el sistema penitenciario más grande del mundo" (3).

L@s capitalistas no sacan beneficios económicos del supuesto "Complejo Industrial de Prisiones", pero l@s polític@s se benefician con la obsesión de l@s estadounidenses blanc@s con la "delincuencia". Teniendo esto en cuenta, descubrimos la verdad tras la enigmática frase de Wagner y Rabuy: "Para estar seguros, existen razones ideológicas y económicas para el encarcelamiento masivo y la sobrecriminalización" (1).

Ya hemos examinado las razones económicas (grupos de poder como las compañías de bonos de fianzas y los vendedores del comisariato están, obviamente, buscando sacar beneficio). Así que, ¿cuáles son las razones ideológicas?

Si observamos la población de las prisiones (ya sean públicas o privadas), podemos ver dónde gana impulso el encarcelamiento masivo. La gran mayoría de l@s prisioner@s son nuev@s african@s, chican@s y gente de las Primeras Naciones (aunque la mayoría de la población general es euroamericana). La cárcel no es un fraude de ingresos, sino un instrumento de control social. El factor motivador es la dominación, no la explotación.

Aunque si estamos siguiendo el dinero, entonces tenemos que observar cómo se desglosan los gastos. Wagner y Rabuy presentan la división de los costes de esta forma: costes judiciales y legales, costes policiales, decomiso de activos civiles, cargos de fianzas, costes del comisariato, cargos de llamadas telefónicas, "agencias de corrección pública" (como emplead@s públic@s o asistencia médica), costes de construcción, pagos de intereses y costes de comida e instalaciones.

Los autores resumen su metodología para llegar a sus estadísticas y admiten que "existen muchas cosas para las que no hay disponibles estadísticas nacionales ni manera sencilla de desarrollar una cifra nacional a partir de los datos limitados estatales y locales" (1). A pesar de dichas debilidades obvias para obtener datos concretos fiables, sobresale el análisis abrumador.

Wagner y Rabuy hablan sobre la industria de la prisión privada al final de su artículo. Ahí, escriben:

"Para ilustrar tanto la escala de la industria de la prisión privada como el hecho clave de que esta industria funciona bajo contrato para agencias del gobierno (en vez de arrestar, procesar, condenar y encarcelar personas por sí mismas), expusimos a estas compañías como un subconjunto del sistema público penitenciario" (1).

Tal y como se discutió en "MIM(Prisons) sobre la Economía de las Prisiones de EE UU, "si el trabajo penitenciario fuera una mina de oro para especuladoræs privad@s, entonces veríamos corporaciones de todo tipo dirigiendo el camino para más prisiones" (2).

Teniendo esto en cuenta, el gobierno utiliza el sistema de injusticia en Estados Unidos y las prisiones (tanto públicas como privadas) para oprimir a las minorías nacionales. Y l@s estadounidenses blanc@s, que se alínean en formación con emoción cuando polític@s racistas como Donald Trump continúan siendo "dur@s con la delincuencia", premian al gobierno con entusiasmo y renovado vigor.

El MIM Thought (Pensamiento de MIM) hace hincapié en el imperialismo, tanto dentro como fuera de Estados "Ofidios" (Unidos). La red de prisiones no es una excepción: en este caso el imperialismo funciona como método de control para l@s estadounidenses de las naciones oprimidas. Como las estadísticas de Wagner y Rabuy demuestran claramente, no existe un "Complejo Industrial de Prisiones", existe un intento sistemático de destruir individuos, comunidades y naciones (4).