In April, the International Monetary Fund (IMF) began considering calls for aid to Third World countries in the face of the COVID-19 pandemic.(1) Since then, finance capital flows have begun moving out of the Third World and back into the United $tates, resulting in currencies in those countries losing their value. This is making it impossible for these countries to pay off their existing debt burdens, as well as to fund much-needed relief for their people during this crisis.
In our previous article we mentioned the possibility of the IMF issuing Special Drawing Rights (SDRs) which would allow all countries to access funds, via the United Nations, without accruing additional debt and interest. We have also been echoing the call for complete debt forgiveness, or jubilee, for the poorest nations of the world.
In place of these measures, the United $tates has set up a system where countries can apply for dollars in exchange for local currency from the U.$. Federal Reserve Board. This allows the United $tates to decide who gets funding. Due to their control of the IMF, the Amerikans have already blocked funding to Venezuela to combat the pandemic.(2)
The money being offered from the the Fed will also be given as loans, with interest.(2) Already, the most exploited countries of the world cannot afford to pay off existing loans. Many countries are spending more on debt payments than healthcare during the pandemic.(1) In addition, these loans, unlike the proposed SDRs, will have conditions that give the Amerikans control over the path of development these countries take in the future.
The exiting of finance capital from the Third World will have the effect of passing the impacts of the economic crisis disproportionately on to those countries. Meanwhile, the United $tates is offering to send dollars back to put these countries further into debt and ratchet up further policy control over their economies. While the United $tates is currently leading the world in deaths due to the novel coronavirus, the Third World nations are likely destined to see much more dire death and suffering without debt forgiveness, unconditional aid, and the lifting of sanctions and embargoes by the imperialists.
In times of capitalist expansion, exporting finance capital works to transfer wealth from the Third World periphery to the First World nations. Now that the economy is quickly contracting, the methods above show how pulling finance capital out of the periphery also transfers wealth to the First World nations. Ultimately, national liberation struggles are necessary to free the peripheral countries from the economic system of imperialism that uses them as a source of wealth at the expense of much humyn suffering.
10 April 2020 – Filing my April Report from the California Medical Facility (CMF) at Vacaville, California.
This is a hospital, we are all here because we are high risk medical and most of us are 55+ years of age if not older. And those of us with Obstructive Sleep Apnea suffer from a life-threatening condition for which we require the use of a CPAP/BiPAP breathing machine to allow us to keep breathing as we sleep. Today the California Department of Corrections and Rehabilitation (CDCR), using Gastapo tactics, has come in and confiscated our DMEs (Durable Medical Equipment). Thereby placing all our lives at risk under the color of law.
I requested C.O. Gorbe, our dorm officer who since his assignment to our dorm has made a hostile environment, to make a copy of my health care 602 [grievance form] with supporting documents attached, as is my right before I submitted it. I was denied this request and for this reason I submitted this health care 602 attached to a CDCR 22 form with the CDCR 602 H.C. Grievance. And I have been successful in encouraging others to follow suite and file appeals.
My people have been calling the facility and they are denying these as allegations, refusing to acknowledge to our loved ones this even happened. And telling us this is to prevent the spread of COVID-19. Which makes NO sense. I am not infected and their reporting no cases here at CMF. Yet they are placing our lives at risk of our OSA.
I’m sure this is going on at other facilities within CDCR and I encourage all our brothers and sisters to also file paperwork together we can make a difference!
I have wrote similar letters to: - The Prison Law Office - Office of Internal Affairs CDCR - Office of the Inspector General - U.S. Department of Justice-Civil Rights Division - CDCR, office of the Ombudsman - Rosen Bien Galvan and Grunfeld UP attorney at Law - Cal-vets
I would like to respectfully request copies of the grievance petition forms, and also suggest all our effected brothers and sisters to also file and make this a real campaign. And contact your loved ones beyond the walls to call in and make the system aware that people outside are aware of their actions. Together let’s hold them accountable for their actions!
Monday 11 May 2020
CALL: (707) 448-6841
Suggested message: “I am calling on behalf of prisoners who have had their Durable Medical Equipment taken away during the COVID-19 pandemic. These machines help people with life-threatening conditions. I am requesting that prisoners at California Medical Facility be given access to these machines immediately. Can you tell me why these machines were taken away and when we can expect them to be returned?”
MIM(Prisons) adds: As this comrade states ey does not have symptoms of COVID-19. While there are reports online that CPAP machines could spread COVID-19, these patients should be tested for the virus if that is the concern. The fact that COVID-19 is becoming so widespread in prisons is a complete failure of the staff to protect prisoners. With proper practices, prisoners likely would not even be exposed to the virus – in many ways, imprisonment is the epitome of “shelter in place..” Prisoners with existing health conditions need not be put under additional threats to their health.
Recent United Nations estimates of the economic impacts of the coronavirus pandemic show that half a billion people, or 8% of the population, could be pushed into poverty (using World Bank poverty lines of $1.90 - $3.20 per day). The worst hit areas are projected to be South Asia and East Asia. This will be the first time global poverty has increased since 1990 and this could wipe out all the progress made in reducing poverty in that time.
If the UN’s worst-case projection proves true, it will be a huge blow to the image of capitalism as a force of progress. In recent years, capitalists have been using global income statistics to try to disprove Karl Marx’s theories that the masses are continuously impoverished to more extremes under the pressures for profits under capitalism. Of course we have always countered that the bulk of this reduction can be accounted for by China, whose success is built on the radical land reform and unleashing of the productive forces during its socialist period, which ended by 1976. Still, this propaganda point has been hard to counter in a popularly accepted way.
There is nothing like a crisis to lead people to question capitalism’s ability to meet peoples’ needs. Yet in the short-term, we see the interests of the Third World proletariat in some of the proposals coming from bourgeois internationalists looking to limit the depths of the coming crisis. A newly proposed plan from Oxfam calls for $2.5 trillion, “made up of $1 trillion in debt relief, $1 trillion in additional liquidity mobilized through SDRs [Special Drawing Rights - which is like grant money from the IMF] and $500bn in aid to support developing country health systems.” They offer potential impacts of this plan:
“The immediate cancellation of US$1 trillion worth of developing country debt payments in 2020. Cancelling Ghana’s external debt payments in 2020 would enable the government to give a cash grant of $20 dollars a month to each of the country’s 16 million children, disabled and elderly people for a period of six months.”
Such life-saving amounts are a fraction of the benefits Amerikans are already receiving from pandemic-related funding bills. Oxfam has done the math to back up calls already coming from the Vatican for international finance capital to forgive debt to the Third World. In addition to debt relief, it proposes a $1 trillion fund (called SDRs above) of international reserves that can be drawn on by the indebted countries during the pandemic.
The United $tates has passed laws to extend unemployment to self-employed and informal workers, recognizing the lack of safety net for those people. Oxfam points out that is only 18% of the population in rich nations, while for poor nations 90% of the people are informal workers with no safety net. Oxfam’s report cites the United Nations, saying that half of jobs in Africa could be lost in the coming months. But the latest stimulus plan from the United $tates only offered $1.1 billion to address the crisis in poor countries, a mere 0.05 % of the $2.2 trillion plan.
The Oxfam report hints at an international tax on the most profitable companies or wealthiest individuals as another form of wealth redistribution to provide the needed funding. MIM has long stood for a global maximum income for all of the world’s citizens as a similar form of limiting wealth accumulation and hoarding.
Madonna somberly referred to COVID-19 as the “great equalizer” from a luxurious bath in eir mansion. But the Third World proletariat will not be reporting in on video from a rose petal bath during “stay at home” orders. Coming into this crisis, 46 countries were spending on average four times more money on debts than their public health services, and 113 countries had IMF-required austerity plans in place as conditions for those debts. The people of those countries are starting off far behind us in the imperialist countries. Health care is already seriously inadequate, and people were already living on the bare essentials. They have much less of a cushion than us, despite all our bills and persynal debts. Madonna is correct that this crisis does affect everyone, both threatening their health and economic stability, but it is far from equalizing.
Uniting the globe to fight this pandemic must address the unequal needs and access of the oppressed nations of the world. Onerous debt repayments and the economic restructuring requirements that accompany them, is one of the major causes of the destitution faced by the global proletariat, reaching its highest point at 191% of those countries GDPs in 2018. Now is the time to forgive these debts, release control of economic policies, and grant national self-determination to countries that have effectively been neo-colonies of the United $tates, and international finance capital in general, for decades.
Oxfam is calling on the G20 Finance Ministers at their 15 April 2020 meeting and the International Monetary Fund (IMF) and World Bank which are meeting 17-19 April 2020, to take on their proposed plan.
The head of the World Health Organization (WHO) announced yesterday that the WHO joins the World Bank and International Monetary Fund in supporting debt relief to poorer countries to help them combat the COVID-19 pandemic and related economic fallout.(1) Now is the time for the international community to call for full debt forgiveness for countries in Africa, South Asia and Central and South America.
Religious leaders have renewed the call for a debt jubilee, which in the Bible is a grace period from slavery and debt. It is a period of renewal, for a fresh start. Most notably, in a broadcast to the Philippines, Cardinal Luis Antonio Tagle asked “Could the coronavirus crisis lead to a jubilee of forgiveness of debt, so that those who are in the tombs of indebtedness could find life – untie them, release them.”(2) The Cardinal went on to say that the wealthy countries have spent too much on weapons when people are dying for lack of ventilators in hospitals across the globe.
News of the spread of coronavirus in the Third World is starting to emerge. Being at the periphery of the economy may have granted many Third World countries a little more time to respond. But as the richest countries in the world prove unable to prevent deaths due to lack of supplies and preparations, the situation in Third World countries will in all likelihood prove more dire. In all countries, the death rate is revealing the ineffectiveness of an economic system guided by the profit motive in meeting humyn needs.
MIM(Prisons) stands in unity with the Cardinal’s call. The World Bank and the International Monetary Fund have been the institutions that issue and manage the majority of loans, along with accompanying structural adjustment programs, that have sucked wealth from the Third World to the First World since the Bretton Woods Agreeement in 1944. Therefore we must demand absolute forgiveness of these debts, a true jubilee, without the further meddling of these imperialist institutions in the economies of sovereign nations.
If there were ever time for a fresh start, it is now. The economic fallout from the current crisis is only just beginning. Forgiving debt to the poorest countries in the world will free up scarce resources and save countless lives.
On 1 April 2020, U.S. President Donald Trump announced that the United $tates had doubled military forces engaged in combating drug trafficking in the Pacific Ocean between the United $tates and South America. The primary purpose was stated as being to protect Amerikan lives from dangerous drugs. The secondary purpose was to destabilize the Maduro administration in Venezueala that Trump claims is propped up by drug money. The Maduro administration responded by commending the United $tates for trying to fight drug trafficking for the first time in decades.(1)
While these actions are part of a long history of political warfare in the region, this announcement is also significant in that it is the first show of militarism to stave off the looming economic depression facing the imperialists and the global economy. Finance capital is in crisis.
As Lenin explained, the portion of capital that is finance capital only increases with time. This leads to a very top-heavy economy. One of the primary laws of capitalism is that all capital must circulate. Unlike industrial capital, finance capital is not involved in the actual production of material goods and value. As such it is not limited by humyn consumption, as long as there are profits to be made. The problem is that capitalism, unlike an economic system based on humyn need, cannot adapt to economic slowdowns such as the current one imposed by the health needs of humyns facing the COVID-19 pandemic.
If the economy is shrinking, while finance capital is always growing, then there are not enough places for that finance capital to circulate into to return a profit. This is reflected in the recent reduction of interest rates by the Federal Reserve to 0%. When profit rates are high, people will borrow at higher rates to invest and return a profit. When banks are struggling to loan money for free, that means there are no profits to be made by finance capital. Stock markets losing close to a third of their value in recent weeks also demonstrate the lack of outlets for finance capital.
The United $tates and other imperialist countries have passed stimulus plans to try to keep their consumer classes afloat. The consumption of luxury goods plays an important role in the circulation of capital, by increasing demands on production. As the skies of urban centers become clear of pollution, and animals take the opportunity to stretch their legs in areas normally dominated by humyns and pollution, finance capital becomes desperately confined when the consumer classes reduce their consumption to necessities. This is true even as Amerikans and Europeans continue to enjoy higher levels of consumption and comfort than the majority of the world.
A third factor limiting the circulation of capital, that is still accelerating, is the closure of borders and, with it, a shift in international trade. Imperialism is by definition an international system, and without massive global trade it cannot extract massive super-profits from the exploited nations of the world and distribute them amongst the imperialist country populations. The drug trade has long been an important part of international trade and finance capital. So this move announced by Trump can likely be seen as an exertion of force by the imperialists on the black market to meet some financial interests.
However, the more troubling driver to all this is imperialist militarism. It was global economic crises and trade wars that led to the first two inter-imperialist wars (with guns). This is because war destroys capital, while stimulating production and consumption in the process. War requires production for war, and production to rebuild after it. It is the final solution for the otherwise unresolvable contradictions of imperialism, specifically that of over-production. This move towards Venezuela is just the first in what we predict to be a coming escalation of militarism. And the most likely targets will be countries that have resisted the U.$. imperialists’ programs as Maduro, and Hugo Chavez before em, have done.
Today, the Maduro administration remains in power over a year after the United $tates attempted a military coup against it, without actually sending in an invading force. The United $tates continues to push Maduro to give up power to a “transitional government” under threat of continued sanctions and International Criminal Court charges co-signed by imperialist lackeys in the region. While rumors of further military action in this war on Venezuela have long been circulating, we predict that the economic downswing will be the push to make that happen. It is the duty of all who love freedom and justice to build an all-out resistance to a rising tide of militarism from the imperialist countries.
On 2 April 2020 Cuban President Miguel Canel-Diaz said,
“Cuba denounces the fact that medical supplies from [China’s] Alibaba Foundation to help combat Covid-19 have not arrived in the country due to the criminal US blockade against the island nation.”(1)
These life-saving supplies were blocked by the United States, which has put economic sanctions on Cuba since its revolution liberated the island from the U.$.-backed Batista dictatorship in 1959.
At the same time that the United $tates is blocking Chinese support from entering Cuba, there are reports that Amerikans are in China buying supplies that are destined for countries in Europe.(2)
The COVID-19 virus affects everyone. It is in everyone’s interests to slow the spread of the virus, and to develop effective treatments for it. These actions by the United $tates go against the interests of all the world’s people.
The leaders of the world need to come together in one common cause until this pandemic is over. Since late March, the United Nations has been making a similar call, urging an end to all military actions worldwide.(3)
We call on the United States and its partners to:
Halt all blockades, embargoes and sanctions so that resources can flow freely to countries that need them to fight COVID-19.
Halt all military actions as a gesture of peace and unity of all of humynity in combating this pandemic, and put that portion of the military budget into mobilizing treatment for people in the United $tates who need support and protection from COVID-19.
Forgive debts to the poorest countries of the world so that they have the resources to do their part to fight the spread of this virus.
As to your concern about the info that this comrade had, it is a valid concern, and one we are always thinking about. The persyn who left MIM(Prisons) was a long-time cadre-level member who had access to information on a need-to-know basis, which included subscribers’ names, addresses and communication records. But as discussed in the article, ey left for some kind of nihilism and sense of defeat, and ey still feels like ey agrees with what we are doing. So we are confident in saying there is no ill-will there.
Over the existence of our organization we have constantly improved the security of our organization and specifically the security of our subscribers’ information. There have been at least 4 major technological leaps in our tracking of your info in our over 10 years of existence. We are confident in saying that our information is more secure than any other organization that you may write to, and about as secure as it could possibly be while still using computers connected to the internet.
Other than the technical side of security is the humyn side. We organize our movement in a hierarchical way. People must work their way up the ladder, and information is released on a need-to-know basis. Comrades must put in work to get access to any information. So even if they do do harm, we try to make sure they are doing more good for the movement.
We recently put out documents outlining a new mass organization called Anti-Imperialist Prisoner Support (AIPS). In those documents we outline the hierarchy of supporters, member, leaders and cadre. Cadre is the highest level, and would be full members of MIM(Prisons) or other Maoist cells. We have the same hierarchy within United Struggle from Within for our comrades inside, except that cadre-level prisoners cannot join MIM(Prisons) for security reasons. (Since the state can read our mail or listen to our phone calls, there is no way to have democratic centralism with cadre while they are still in prison.)
Our latest iteration of technological improvements was a major achievement that was just launched over the last couple months. It involved allowing supporters and members, working as AIPS, to help us with work like typing reports we receive from prisoners on conditions and organizing, articles and study group responses. This is done in a way where our subscribers’ identity and persynal information is completely inaccessible to these AIPS comrades. In fact, that persynal info physically cannot be “hacked” into from the information that these comrades have.
Even within the different levels of commitment outlined above, we have instituted different levels of access to information. It is all handled on a need-to-know basis and based on one’s quality of work and proven commitment to the movement. For example, members of AIPS have begun to participate in the introductory study group that you are also doing right now. And from the people that complete it, we will invite AIPS supporters to respond to imprisoned comrades’ answers to help both parties develop their political consciousness. This will be a level of political responsibility and access that must be earned.
Back to the comrade that left MIM(Prisons). As soon as ey left, we cut off eir access to all of our digital information and accounts. Most importantly, we released a new gpg key. We use gpg to encrypt our email and confirm our messages are officially from us. So anyone emailing us should use our new gpg key to ensure that anyone with our old gpg key cannot read our messages. Using the new gpg key provides extra certainty that you are only communicating with current members of MIM(Prisons).
In this era, people are more aware than ever about the susceptibility of their persynal information being sucked up and used by all kinds of powers that be. For revolutionaries this can become a life or death concern, and is certainly a concern of success or failure. Only recently have we seen other organizations and movements begin to talk about the kind of practices that MIM was once mocked for. While most of what we’re saying here you just need to take our word for, we do think our historical practice around security culture speaks to the seriousness with which we take the work that we are doing. And we commend you (the comrade who asked this question) for also taking these things seriously.
Our most recent censorship notice came from GOA T. Bates at Thumb Correctional Facility in Michigan. The reason our mail was censored? “MAIL - WITH LABEL AND POSTAGE STAMP”. So you can send mail to prisoners in Michigan as long as you don’t put a postage stamp on it. Do they understand how the postal service works?
Of course they do. Violations of our First Amendment rights for illogical reasons is common occurrence here in these United $nakes. There are no rights that we don’t stand up for and defend. Right now we are behind on fighting censorship battles, and we could use your help in increasing the pressure on such egregious cases as this.
See our prison censorship database for examples of protest letters, and our legal/caselaw page for existing court precedents. Please email us any letters you send, or let us know about any phone calls you make. We are eager to help people, especially friends and family of our subscribers, join in our anti-censorship efforts!
In a New Year’s statement for 2020, llco.org stated:
“While we have much to celebrate, we also mourn the loss of a once dear comrade, who passed away earlier this year. Prairie Fire, who was integral to crafting our theory and authored many of our earlier articles, lost his battle with drug addiction this past April. Although he was expelled from our ranks in 2016, we still recognize and honor the important role he played in the formative years of our Organization.”
2019 was certainly a year of loss and transformation for the Maoist movement in the United $tates.(1) While the Leading Light Communist Organization abandoned Maoism as such for its own self-aggrandizing brand shortly after forming, comrade Prairie Fire was someone who we had great unity with over the years. While our knowledge of eir work is somewhat limited, ey was someone who dedicated eir life to building a revolutionary movement.
Prairie Fire spent some time working with the Revolutionary Communist Party (USA) before being won over by the MIM critiques of the RCP=U$A brand of revisionism. Prairie Fire, having been a student of Avakian’s work, wrote some biting critiques of Avakian’s writings for MIM.(2) In its later years, MIM came to promote the It’s Right to Rebel (IRTR) online discussion forum as a place for Revolutionary Anti-Imperialist League comrades to organize. Prairie Fire was a lead figure in the IRTR project ideologically and work-wise. MC5, later revealed as Henry Park, would come to consider the IRTR a failure and proof that you cannot out-number the fascists and cops on a public internet forum.
Not long after the IRTR experiment had begun, the original MIM Comrades cell dissolved and the etext.org MIM website was left in the hands of lead theoretician Henry Park. By this time MIM had dropped most of the infrastructure related to the prison ministry into the hands of comrades who would come to form MIM(Prisons). One of those founding comrades came from IRTR.
Once Henry Park was on eir own, eir writings became more erratic, accusatory and difficult to decipher. It was at this time that Prairie Fire began leading the call to disassociate from MIM. Another key point of struggle was MC5’s continued promotion of Mousnonya as the MIM Art Minister. MC5’s failure to denounce Mousnonya, who participated in IRTR, was very concerning for the core membership of IRTR. Comrades could not understand the free reign of creative license that seemed to be allowed to Mousnonya, whose content was inconsistent in its political message. While IRTR was condemned as a failure, swimming with fascists, MC5 hinted at other reasons for the Mousnonya relationship, but we don’t know what those were. Unfortunately, Mousnonya videos are still prominent on YouTube’s search when looking for MIM content.
Most of IRTR’s core membership followed Prairie Fire in denouncing Henry Park as having lost it and went off to form Monkey Smashes Heaven (MSH) and associated projects. These projects eventually put out the Sunrise Statement declaring “Maoism Third-Worldism” as a new, higher stage of historical materialism, intentionally distancing themselves from MIM Thought. Comrades who formed MIM(Prisons) at that same time stood by the MIM legacy and the writings of Henry Park until eir early death in 2011.(3) We put online and continue to host the latest version of the MIM etext.org site that we had a copy of before it was shut down.
At the same time that IRTR was operating, the Revolutionary Anti-Imperialist Movement arose in Denver, organizing in alliance with MIM around support for Ward Churchill in eir fight for academic freedom, and anti-war and anti-militarism. As MSH wanted to to go beyond online media and art projects, it morphed into an aspiring vanguard organization called the Leading Light Communist Organization. This group was active in Denver and included 2 comrades from RAIM-Denver on the central committee, with the intent of using the RAIM name and formation as the LLCO-led mass organization.
While MIM(Prisons) criticized the idea that there was a new stage of revolutionary science beyond Maoism, we saw the MSH alliance (and later LLCO) to generally uphold the MIM cardinal principles, even as they continued to find more aspects of MIM Thought and writings that they disagreed with. As the primary theoretician behind LLCO, we know Prairie Fire was a lead force in this continuous distancing from MIM.
Some time after forming LLCO, Prairie Fire decided that eir ideas had again become so distinct that they constituted a new ideology, called “Leading Light Communism.” Without discussion with other central committee members, LLCO abandoned “Maoism Third-Worldism” for “Leading Light Communism” as it continued to move its rhetoric in a direction that MIM(Prisons) found to be sectarian and dogmatic.(4) RAIM comrades in LLCO made a similar assessment, and soon split with LLCO, which in turn denounced RAIM as wreckers. At this point RAIM became a collective focused on a news blog at anti-imperialism.com without a clearly defined ideology. Over the years RAIM would go back to the “Maoist Third-Worldism” identity.
As membership changed, RAIM began to come around to the MIM(Prisons) position on a new stage of revolutionary science. In its last years, RAIM was in regular discussions with MIM(Prisons), regarding plans to launch joint projects under the MIM name. As RAIM has since been dissolved, comrades who have followed the MIM(Prisons) and RAIM legacies continue to work towards a reconsolidation of the MIM.
After a struggle with LLCO over its gender analysis in 2014,(5) MIM(Prisons) paid little attention to LLCO as practical alliance had reached an impasse. While the nature of its activity was unclear to us, it seemed focused on leading struggles in the Third World. Essentially, it had gone full circle due to seeing the center of world revolution in the Third World, and it had taken up a Trotskyist strategy of leading Third World organizing from the First World. Prairie Fire had gone back to the ways of Bob Avakian.
According to the recent statement from LLCO, Prairie Fire was expelled from the organization in 2016 for drug use. It was around this time that Prairie Fire reached out to us to notify us that LLCO had been usurped by enemies, and ey was regrouping around a formation called “the Founders.” That was the last we heard from Prairie Fire.
As our movement is in a period of great transition and transformation, we wanted to take this opportunity to document some of this history now that people have passed and organizations have dissolved.
We also wanted to comment on Prairie Fire’s passing because we saw em as a fellow traveler, despite our differences over the years. While eir practice was not really known to us in much detail, we had respect for eir ideas and eir efforts. Certainly more than most organizations out there. So it is sad that we learn of eir passing.
It is also sad when we hear that a comrade had succumbed to drug addiction. Developing healthy lives in this sick system is a challenge, to say the least. That is why we have comrades currently developing a program for those dealing with addiction and other challenges related to being healthy in an imperialist society that we are struggling against. And we welcome help and input from comrades on this project, as we strive to Serve the People in addressing the effects of this society on the individual. The transformation of the individual is only actualized in the individual contributing to the transformation of society.
We post the images of Prairie Fire above to commemorate and remember em. Yet it is not because of eir appearance or life story that we are writing on eir death. We are critical of eir efforts to build a cult of persynality around emself. Promoting eir image and eir persynal history is promoting pre-scientific thinking. We must be real with the people. We must strike a balance between those who see themselves as great, and make great statements, and those who shy from the vanguard role and deny revolutionary truths. We must be clear and honest about what we know, and what we are doing, and what we don’t know, and what we are not accomplishing.
At times it seemed that Prairie Fire was always striving to distinguish emself as having done something new and different, falling into the trap of post-modernism that ey emself condemned. We are not in revolutionary times. We can not have the impact or discover the truths that Mao or Lenin did in our current conditions. We mustn’t strive to be the next Mao or Lenin. We must strive to be humble, dedicated servants of the people; always struggling and striving in the direction of revolutionary transformation of society, as so many millions of people who came before us have done. We are a part of something great. We are doing great things. There is nothing great about us as individuals.
Prairie Fire was a leader. Overall ey led people in the right direction, though at times ey led people away from MIM Thought. We should strive to unite with all who are in agreement with MIM’s three cardinal principles. These are what distinguish us as Maoists, that are moving in the overall direction toward a world without oppression.
As the launch of a new Maoist Internationalist Movement newsletter was scheduled to occur in the next week or so, we are addressing in part the events of the last 6 weeks that have delayed this project indefinitely. There were a series of splits, degenerations and internal struggles within our movement that came to a head last month. We are still assessing where things will fall, as we work to keep the prison ministry projects operating.
On 10 December 2019, remaining members of the Revolutionary Anti-Imperialist Movement announced, “After nearly 13 years of existence, the Revolutionary Anti-Imperialist Movement (RAIM) is no more. Contradicting lines and practical inadequacies have been allowed to fester to the point of intractability, resulting in several splits and the widespread abandonment of our organization.”(1)
RAIM was our primary partner in the planned newsletter. There have been promises of more thorough assessments of RAIM’s history and shortcomings, but the most detailed commentary right now is at the link in the notes below. One of the key things it highlights is the challenges of revolutionary organizations to engage in the practice that allows us to learn from and bind ourselves to the masses in real struggle while in a non-revolutionary situation. There is a challenge in distinguishing ourselves in action, not just words, from the countless non-profits, non-governmental organizations, liberal reform groups and other bourgeois institutions misdirecting energy and resources from the struggles of oppressed people in this country.
The announcement from RAIM was followed shortly by the sudden resignation by a cadre member of MIM(Prisons). This loss seems to echo some experiences coming out of the RAIM camp, and this article is an attempt to analyze it in terms of phenomena that stem from our conditions in particular and that we must try to combat.
In contrast to some other struggles that had happened within MIM(Prisons) and within RAIM, this comrade who left MIM(Prisons) said ey had no political disagreements and therefore there was nothing to discuss or struggle over. In eir resignation ey stated, “I’ve come around to the belief that the humyn race is likely doomed at its own hand.” Ey went on to say, “I don’t see a better political line out there, instead I see a problem with me and my First World conditions. I’m no longer able to rally the energy to continue contributing.”
For some of us, this is a hard position to understand. For some of us there is no life free of despair outside of a committed struggle for a world without oppression. However, we must understand that we live in a predominately petty bourgeois country, and what the class interests of that class is, and what its political outlook is. Only then can we understand and combat these types of conclusions.
On the one hand, it was mostly true that this comrade did not see a better political line. In fact, until eir last days with us ey was upholding that line in practice, even challenging others who were wavering in their own belief that Maoist organizing, in the form it took within our movement anyway, was the best way to struggle against oppression.
However, it was just a few weeks prior when i was editing an article this comrade had written reviewing the recent Terminator movie. In it ey had commented on capitalism marching towards the annihilation of nature and humyn life. I argued we should change the clause to “annihilation of the current balance of life on Earth that humyns depend on.” The “annihilation of nature” is such an absolute concept that i’m not sure humyns could be capable of such a thing if they tried. Even the elimination of humyn life is an extreme outcome.
This seemingly subtle change hints at an underlying line struggle that emerged as em leaving the movement completely because ey thought “the humyn race is likely doomed at its own hand.” This type of apocalyptic outlook is unfortunately common in our petty bourgeois culture. The petty bourgeoisie is a class whose purpose is based in consumption, leading to a different type of alienation than what Marx talked about (one that leads towards nihilism). And this is a truly First World problem that we should take seriously.
Whether it’s lifelong communists retreating to the comforts of a consumer life built on the exploitation of the Third World, or imperialist warhawks attempting to literally initiate a biblical rapture, First World nihilism is a threat to humyn life. Whether it will kill off all of the humyn race aside, we sure know it kills a lot of us, and it is happening every day as long as imperialism stays in place.
There are two main forms of political degeneration that we see. There are those that abandon attempts at change to take up a bourgeois position as this comrade did. Then there are those who sneak bourgeois politics into their practice. The more obvious examples of the latter are comrades leaving to join single-issue reformist groups. The more insidious are those who take up a revisionist, or non-revolutionary line that hides in Maoist clothing. Really there is only one form of political degeneration: it is the abandoning of proletarian politics for bourgeois politics in one form or another.
The fact that this comrade, who had served the people and upheld the proletarian line against attacks for so long, did not see eir decision as a disagreement in political line makes no sense. The MIM line is very clear that our strategic confidence comes from the 80% of the world’s people who have a material interest predominately opposed to imperialism. Mao Zedong said that the imperialists were paper tigers, and proved in practice what that meant; that they are dangerous on the surface, but will collapse in the face of organized peoples’ power. So clearly the comrade had disagreements with Maoist political line.
Apparently this comrade felt ey had made up eir mind and didn’t want to engage in struggle anymore. This reminds me of the many times people have told me they don’t listen to the news anymore because it just makes them depressed. And sure, I can relate to getting upset at times at things that I hear on the news. But most often I listen to the news with an open mind to understanding the world around me, the good and the bad. To stick one’s head in the sand is easier than looking for answers. But if you are just getting depressed every time you listen to the news, it is because you are not engaged in the process of transforming our reality and/or you think humynity is doomed and there are no answers to the massive problems we are facing. To believe there are no answers is metaphysical thinking – ideas that things just are the way they are, or maybe even that humyn nature is just bad. This is religious/idealist thinking. And it is strange to come from a comrade who spent many years railing against religious and idealist thinking and advocating Maoism based in a historical materialist analysis of history.
Knowing what this comrade knew, the lie ey told, perhaps to emself, about not disagreeing with us politically, can only be explained as an excuse to do what this persyn subjectively wanted to do. If ey was being honest with us ey might have said something like “i feel that my life will be happier, more fulfilling, more rewarding by abandoning the struggle against oppression and imperialism.” And i know what you’re thinking, what kind of sick mind could think that? Well, we are surrounded by sick minds, present company included. Here in the belly of the beast, to seek out and uphold a proletarian position takes real effort and fortitude. It is going against all we are taught. And that is why this struggle to transform society is dialectically a struggle to transform ourselves. All the self-help books and therapy sessions cannot transform us into the new socialist humyns we are striving to be. Only revolution can transform us to the point that we have eliminated this sickness.
Well, you say, aren’t we in the First World hopeless then, because revolution is so far off? For one, revolutions happen quickly. It is true that our movement has been saying for decades that we do not live in revolutionary conditions. But that could change in a matter of months. And for the oppressed, crisis is opportunity, not the individualist, nihilist fantasy of the zombie apocalypse or the end of humynity that the petty bourgeois culture prophesizes.
Secondly, we do not have to achieve a stateless communist utopia to begin to transform ourselves. In fact, we transform every day. It is up to us whether we are training our brains to become more responsive to capitalist advertising and consumption or training ourselves to better embody the proletarian line and morality that leads us to struggle every day. That struggle defines us. And it impacts those around us. And together we lay the groundwork for a better tomorrow. Tomorrow can be better, a step in the right direction, or not. It is in the act of making revolution that we can cure the disease that has infested all our minds, and the system that requires unnecessary death and suffering to grease its wheels.
The recent events have created a significant shake up in our plans. These were long-term plans that were closely reaching their due date. Needless to say the setbacks have brought temporary disappointment and discouragement. At the same time we have been striving for a new path, and this shake up can help us get there.
We have already begun to transform our reality in recent weeks as we develop relationships with a number of new comrades. Even here, in the heart of empire, we know the number of potential comrades out there vastly outnumber what we have managed to unite to date. And we know it is our responsibility to be effective at what we do, to inspire the masses to join our movement. It will take us some more months to get back up to speed. And we don’t foresee any newsletter coming out before that. But we are rebuilding. And we invite you to join us.