I recently completed an assignment as a prospective USW leader. The topic of dissertation was of revolutionary Fearlessness, Scientific Strategy, and Security. The study offers a primary discourse on issues such as applying the scientific method in strategy, rather than being passionately or emotionally driven. The "fear factor" is addressed, and how it can be effective or reckless in issues like security.
I got a lot from the study personally. I understand as materialists we aren't supposed to be influenced by ideas of "the divine," metaphysical, or spiritual intervention in human affairs, or in any context for that matter. Maybe it's the strong indigenous traditions passed on for generations in my family and culture that lead to such first impressions and perceptions. Whatever the cause may be, within the time frame of me receiving and responding to the above referenced assignment, things were happening on the ground level directly associated with the lessons in our assignment. Maybe a Christian or Muslim would believe it was God allowing their faith to be tried and tested by satan or his legions. Or a pagan may have believed it was a fusion of Mexican and Roman war gods, Vaitzilopochtli and Mars somehow interfering with material conditions on Earth in order to sharpen and refine his skills, strategy, tactics, and security in struggle. But such convictions, regardless of how firmly believed, have no scientific basis and cannot be interpreted as truth. Yet the life lesson and the message has been conveyed.
Back in the 80s in the Texas prison colonies known as "ranchos" there was a spontaneous combustion within the social relations of Chicano prisoners. It spread like wildfire, like a virus. A true example of dialectic materialism in a controlled environment. Like Phoenix rising out of the flames, ashes, and blood, rose a democratic prison society claiming to stand together against negative activities in prison. By the late 90s, entering the new millennium there was a loose confederation of Latino tribes, regional and autonomous in nature, in virtually every one of the over 100 Texas ranchos. These regional autonomous tribes are now a dominate factor in almost every correctional institution in Texas. No longer are they confined to the Ranchos either, but have spread into the hoods and barrios, infecting our youth. There is ample evidence that the state has played an effective instigating role in a long and bloody war of attrition that has been going on for over two decades uninterrupted, in a now hidden, now open fight, a fight kept from the public eye. A war between the tribes and organized Texas families. This evidence could be used to substantiate a claim that the government has encouraged, even created the conditions for this anarchistic tribal take over of the social structure amongst Texas prisoners. Similar to how the U.S. has continuously done in the Third World, funding and provoking civil wars in the Pacific, Latin America, and the Middle East in order to divide, conquer, and maintain hegemonic control of economic interests and security.
Within the tribes there is no constitution, rank, or central command structure. They're divided into regional districts, and are purely democratic and autonomous in nature. What's so important and phenomenal here is the material dialectics in action. How the tribes are a natural development, the structure, principle, and form naturally developed over time under conditions of extreme oppression by more than one force. Notice how at the beginning it was a Chicano based movement, but has since embraced the Latino concept.
It should be very well noted that by no means is the tribal structure revolutionary, nor is it structured as a family. It's distinct in nature, a security measure so to say. But it's phenomenal to me. Almost any criminal, political, religious, or economic ideas can be retained by the individual, yet they cannot be instituted as a form from top down. This is anarchistic and ineffective at times, and leads to much conflicting interest, but these are the material conditions.
I happen to be a progressive individual. I believe in developing my mind, body and soul. I'm constantly studying, reading, working out, collecting my thoughts and energies, and focusing them in a productive and creative form. This is what I do, it's how I've learned to adapt to my environment and pull through these wasteful conditions. Yet I'm surrounded by negativity and destructive individuals. Other tribesmen are stuck in a state of mental and physical decadence and decay. They're manipulative, oppressive and dictatorial, straight criminal by nature. I understand these too are only character manifestations of these wasteful conditions. And something I strive against. These two separate and distinct classifications are both allowed within the context of the tribe. Of course they oppose each other and conflict at times.
Recently conflict arose between the tribes and ALKQN. What resulted from the conflict wasn't good for any of us, nothing positive or progressive was attained. In fact what resulted was the loss of solid braves, continuous lockdowns, strategic hits, and "mediation" by the rancheros to keep the steers in line. As a deterrence, the administration began rounding up tribesmen. The tribes have the larger numbers and are often perceived as the aggressors regardless of the circumstances. Anywhere from 16 to 20 tribesmen were rounded up at different times during the conflict, seed as collateral, systematically subjected to punishing intimidation, subjugation, and humiliation, all in order to psychologically inhibit the young braves, and break their will and resistance. Of course it was effective on the youngsters who average out to about 20 years old. Left for weeks without anything, in a bare cell with only enough soap to wash our ass. No writing, legal, or correspondence materials. No books or literatures with which to stimulate our minds. After 3 weeks they gave us our bibles, which we all know to be pacifist literature telling us to turn the other cheek and obey our masters. We were systematically served disciplinary cases for nonsense. Sadly it wasn't my first, and won't be the last time I go through such conditioning. I was a part of the final round up, all my property was confiscated before I was herded into the holding pen "corral." 16 volumes of legal transcripts, including legal notes and work product was seized and inspected for weeks. The round up lasted from Dec 6 2011 through January 12, 2012.
The very next day after being released onto the pasture, not any time during the "investigative" lockdown, but after my release, the Rancheros called a coup of tribal representatives, to show them a letter that was found in my property. This letter was correspondence to one of my kin on the Rancho. A written analysis of our social relations and conditional circumstances as Chicanos under this neocolonial order. It included strategy and tactics regarding pending and future litigation addressing family and communal lands stolen from our direct ancestors after the Texas revolution. The royalty and mineral rights to raw crude being pumped and refined on a particular island off the Southern coast of Texas. The letter was detailed and passionate. It was revealing and exposing. Nothing that should have fallen into agency files. Truthfully, I don't even know the full context of the letter.
Somehow the Rancheros convinced or influenced these two representatives that I had intentions of waging and leading a guerilla assault against other tribal bands. This has no logical or reasonable basis. The context and substance of the letter was written in a language of resistance. These leaders are steeped in the criminal programming and traditions, which is only a natural response, I understand. I evolved from these perceptions myself. Somehow they agreed with the Rancheros that the content of the letter was a threat to the structure and security of the tribal alliance. Council was held, both sides brought their points to the fire. The determining factor was how these so-called gangsters and criminals were allowing themselves to be used by the rancheros, and using the word and influence of the Rancheros to substantiate a claim against a tribesman. Many other subjective and objective factors played a role in the democratic process. But the objective truth is that I'm still here. I'm almost 100% sure that had this issue been brought up on a weak-minded, unrefined, undisciplined and fearful mind, the situation would have played out differently, and that individual may not be here to share the experience like this.
What's amazing to me is that this whole experience happened to coincide with an assignment on "Fearlessness, Scientific Strategy, and Security," that I received from MIM(prisons) while these very events were unfolding. The experience was very humbling. I learned a very valuable lesson: "gots ta be mo' careful."
To all you would be progressive individuals with a revolutionary vision, who happen to be involved with LOs who do not follow a well formulated line, or uphold the principles they claim to represent, be careful. Limit yourself and your activities, don't be so careless in expressing your views and concerns around ignorant unlearned individuals. People fear what they don't know. Above all, if your views and beliefs can be based on science and conditional/material facts, if you feel these scientific views to be pure and true, be loyal and stay true to them to da fullest. Stay committed and stare down adversity with a fearless spirit. Understand your material and social conditions. Please don't let no law enforcement elements interfere with your relations and influence your views to the point they become reactionary against your own. Their intentions may be all in good faith to maintain peace and security on the unit level. But their interests and security does not comport with yours in the objective long term. Proceed with caution.