Prisoners Report on Conditions in

Texas Prisons

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www.prisoncensorship.info is a media institution run by the Maoist Internationalist Ministry of Prisons. Here we collect and publicize reports of conditions behind the bars in U.$. prisons. Information about these incidents rarely makes it out of the prison, and when it does it is extremely rare that the reports are taken seriously and published. This historical record is important for documenting patterns of abuse, and also for informing people on the streets about what goes on behind the bars.

We hope this information will inspire people to take action and join the fight against the criminal injustice system. While we may not be able to immediately impact this particular instance of abuse, we can work to fundamentally change the system that permits and perpetuates it. The criminal injustice system is intimately tied up with imperialism, and serves as a tool of social control on the homeland, particularly targeting oppressed nations.

[Spanish] [Texas] [ULK Issue 15]
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Rap Chicano y el lenguaje contra la asimilacón

Pensé escribir con respeto a su décima edición que recibí y disfrutí mucho. Con respeto al tema principal “hip-hop”, el cual no soy aficionado, hice un buen reflejo a como la cultura dominante conocida como el angloamericano explota a las clases bajas, y/o, los grupos minorías. Aunque la cultura angloamericana es la más común en sus influencias, los capitalistas que forman parte de esta clase angloamerican no tienen respeto ni a su propia raza y cultura cuando se hablan del símbolo del dinero.

Siendo nacido en los años 50, yo formaba parte del movimiento de los derechos civiles para los Chicanos durante el período entre el medio de los años 60 hasta el comienzo de los años 70. Por eso, me dí cuenta de que mi raza estaba harto de la supresión de nuestro ser y cultura cometido por parte de los angloamericanos. Lo que la raza angloamericana queria de nosotros los habitantes del area sudoeste de los E.E.U.U. fue la asimilación cultural, ¡punto! La asimilación no funciona para la mayoria de nosotros, con solo un poco integrando en la sociedad angloamericana. Sin embargo, me preocupen esos pocos que se asimilaron. Estos “asimiladores” no hicieron nada más que imitar a otros que vivían antes los cuales olvidaban su propia cultura porque solo se interesaban tener conocimientos deliberados del proceso de asimilación angloamericano.

Antes de mi encarcelamiento en 1990, la música “rap” era muy conocida y ya se estaba entrando muy fuerte en los mayores ciudades metropolitanos de Texas. Mientras yo cumplía con mi sentencia en los añs 90, este típo de música progresé y evolucioné mucho. Observé que la rap estaba bien mirado y oído, con muchos de mi Raza imitando las expresiones (lenguaje) de la cultura hip-hop que estaba penetrando por todas partes de la sociedad del mundo libre hasta las instituciones penales. Me costó mucho trabajo saber que estos aficionados de rap no puedieron hablar, ni entender su propio lenguaje, español (ni siquiera el más util Spanglish, Cali, o Pachuco). Reflexionando en todo eso, me dí cuenta de que el culpable de esta forma astuto de asimilación angloamericano fue el capitalista angloamericano quien controla las medias de comunicación para el propósito de destruir cualquier cultura que no sea igual a la suya.

Aunque yo en este momento considero el rap “Chicano” que origina de California como una forma de luchar contra el proceso de asimilación, los capitalistas anglosajones no han adoptado ni aceptaron esta forma de “expresión” Chicano (ni “rap” Latino, en general). El autor o editor del trabajo escrito titulado “Hip Hop: Living Culture or Commodity?” en ingles o Hip-Hop: ¿Cultura viviente o mercancía? nos enseñó muy bien como un capitalista y la sociedad dominante angloamericano son capaces de destruir otras culturas cueste lo que cueste. Pero al leer esta composición, ví que el discurso no discutía como la comercialización angloamericano del “hip-hop” en el corriente principal tiene como agenda la eliminación del lenguaje cultural de cualquier persona.

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[Organizing] [Texas]
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Living Unity

The most common reasons brothers in Texas and many other states will not unite on their plantations is because of race. And the fact that they feel we can’t win regardless of what we do or how hard we fight. I feel also it’s because they are scared of what would happen if we did win. It could also be that they are scared of what they might learn about the next race and feel about the next race after we unite.

It’s common to hear somebody say “I can’t say nothing because he not my race.” But in most cases they wouldn’t speak up if the next man was. Many people claim to have the upmost “love & respect” for their “people”. But would not hesitate to hurt one of their “people” over a bag of coffee or a two dollar bet. What a way to show that you love your “people.”

But it never mattered and never will matter who your “people” are, or what race we are. Because in truth we are one and the same. We are oppressed and walking a thin line on each and every plantation. So it’s sad to see the New Afrikans and Latinos fight and bicker over nothing. Because we all know that New Afrikans and Latinos come from very similar backgrounds and struggles. But most of us are scared of unity between the two, simply because we are scared of the unknown.

So in result we’ll hear brothers, black and brown, preach unity with so much passion. They’ll go so far as threaten the slave masters with unity and scream about taking a “stand.” but will never actually live out this “unity” they stress is so important. Because they feel we can’t beat the “man” anyway. But how do we know unless we try?

So what we fail to realize is that we become the man. When we help to oppress our brothers. So what we really are is the oppressor talking about unity! Now most will say “I’ll never oppress one of my own.” But will turn an eye when somebody is being extorted just because he’s not “tough enough.” Or keep walking when we see an “inmate” being beat by the slave masters. Then get back on the block and say “that would never happen if we show unity.”

So we end up right where we started “talking” about unity. But in truth it’s not about “talking” about or showing unity. It’s about living unity. But not just when the slave masters are watching. But in every thing we do, how we live, and how we care ourselves. Regardless of race, families, gangs, and where’s somebody’s from. Once we begin to live unity amongst ourselves it will begin to manifest itself. And then reveal itself in the most important times.

So when we talk about organizing “strategies and tactics.” We should focus on how to get everybody to start living unity instead of just talking about it.

MIM(Prisons) adds: We would add to the thought “how do we know unless we try?” that there is reason to have strategic confidence when we embrace internationalism. As a small oppressed group, how can we end oppression? But most people in the world are oppressed by imperialism, and MIM(Prisons) has confidence that billions of people are stronger than the wealth and technology of the imperialist powers. By strategizing together we can begin to build the unity necessary to make that victory a reality.

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[Abuse] [Censorship] [Texas]
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Property set fire by prison guard

I’m currently caught up in a property situation. Last month one of these pigs and I had an altercation which resulted in the CO setting my property on fire. He also gave another prisoner some of my property as payment for setting the fire for him so that he could burn my property. It took 2 1/2 weeks before the major notified me about my property and he only notified me because he knew that the “grapevine” dropped dime to me the day after it happened.

See, after the aforementioned altercation took place, I was moved to a different housing section. My property was to be moved to the property-room after I was moved. Well, before my property could be moved the CO that I had the altercation with returned and set my property on fire. MIM, if y’all will please excuse me because I just got my Step 1 grievance back and these hoes are talking about my shower shoes is the only thing they’re going to replace. Now I have to end this letter because I need to check these hoes about my shit!

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[Medical Care] [Texas] [ULK Issue 12]
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Prisons don't give a damn if we die

I think that things are going to get a lot worse for prisoners. I say this because people are dying left and right down here. These so-called doctors refuse to provide adequate health care like they are supposed to. I am 23 years old with a 40 year sentence. I constantly have to go through struggles just to receive medical help. I was diagnosed with leukemia a little over a year ago and I have days that I am in serious pain that I wouldn’t wish on one of my foes. Do I get the assistance I really need? No. I hope things get better. Not just for me, but for all the other brothas and sistas in prison, because from what I’m seeing and experiencing, these people don’t give a damn if we die.

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[Political Repression] [Texas]
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Fear of ULK gang label in Texas

I’m requesting you to please discontinue mailing me the Under Lock & Key newsletters. I don’t want to be at risk of being mistaken as a gang member by TDCJ as I have read in the last issue of Under Lock & Key. Thank you for the service.

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[Abuse] [Hughes Unit] [Texas]
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ULK supporters need help fighting gang label

I’m the comrade in the fight who wrote about the Alford Hughes Unit putting us on file to be a gang called “ULK.” When I wrote this I was pulled out of my cell in segregation. The gang officer, another officer and mailroom staff messed with me by not letting me eat and not getting me out of my segregation cell to go to dayroom or shower. They put down VR and just walked by my cell all the time because I wrote a letter to Under Lock & Key. I know if I do something to one of the officers I will get more time.

I sent Step Ones and Step Twos out and have written to the world, my family and lawyers. Officers lie to the people and say I have been lying about all this and they send my mail back without letting me know. I’ve been jumped on by officers when they found out that I’m a subscriber to Under Lock & Key and because of what I believe in.

I was going to visit last weekend but because they jumped on me I was not let out of my cell. They told my family I was on visit. My mom didn’t believe it and she was told if she did not leave they will call the cops on her. I don’t see why they are able to do this to prisoners.

When I told them something they didn’t like they put me in a cage about 2 by 3 and a foot tall with glass around, not able to go to the bathroom. All I could do was sit on the floor with spiders running around over my feet biting me. I was in it for 5 days with no shower just because I wouldn’t tell them what they wanted to hear.

The Texas prison officers label ULK recipients gang members in Texas. What should I do to fight this? I could use help from any comrades who can help.

MIM(Prisons) adds: Throughout history it has been illegal for oppressed groups to organize or educate themselves. This is true in the united $tates today despite the First Amendment. Going up against the state as an individual is a losing battle, that is why collective action is the only way to put an end to these sorts of abuses.

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[Culture] [Texas]
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Chicano Rap & Language against Assimilation

I thought to write with respect to your no. 10 issue I received and appreciated very much. In regards to the main topic, hip hop, of which I am no fan, it gave a good insight as how dominant Anglo culture preys on an underclass and or minority group. Although the Anglo culture is the most prevalent in its influences, the capitalists (the Anglo class), have no respect even to its own race when it comes to the dollar sign$.

Having been born in the 50s, and part of the Chicano civil rights movement of the mid 60s and early 70s, my Raza had had enough of the Anglo suppression of our being and culture. What the Anglo race wanted of us through the South West was cultural assimilation, period! It didn’t work for the majority of us, with only a few assimilating into an Anglo society. However, it is those few who assimilate that cause me concern, who follow those that went before them in their deliberate knowledge of the Anglo assimilation process.

Prior to my incarceration in 1990 “rap” music was already making itself known in the major metropolitan cities in Texas. As my years of incarceration progressed during the 1990s, I was seeing and hearing a lot of my Raza mimicking the talk (language) of a hip hop culture that was permeating throughout the free world and penal institutions. And that they were not able to speak, much less understand their own language, Spanish (or the more subtle Spanglish, Cali, or Pachuco), caused me great concern in seeing that the culprit of this subtle form of Anglo assimilation was the Anglo capitalist which controls the media, in its effort to destroy any culture other than that of its own.

Although I now see “Chicano” rap originating out of California as a form of pushing back against the Anglo assimilation process, the Anglo capitalists controlling the media has not embraced this form of Chicano “expression” (nor latino “rap” in general). The writer/reviewer of the essay “Hip Hop: Living Culture or Commodity?” did a good job in showing how a capitalist and dominant Anglo society destroys other cultures at all costs. But in having read the essay I didn’t see that it addressed that Anglo commercialization of mainstream “hip hop” has an agenda to also destroy ones cultural language as well.

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[Spanish] [Culture] [Texas]
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Hip Hop en la Esfera de Acción del Estado

Mostrarlos como groseros y depravados…tener miembros detenidos por acusaciones de mariguana. Investigar conflictos personales o animosidades entre ellos. Manda artículos a los periódicos enseñando sus depravaciones. Use narcóticos y el sexo gratis para entrampar…obtener especímenes de sus escrituras. Provocar rivalidades entre los grupos de objetivo que pueden resultar en muerte. Tácticas FBI COINTELPRO documentado a ser usado contra músicos políticos.(1)

Yo sostengo que es malo en cuanto nos concierne si una persona, un partido político, un ejército o una escuela no es atacada por el enemigo, pues en ese caso, eso significaría definitivamente que nos hemos bajado al nivel del enemigo. Es bueno si somos atacados por el enemigo, ya que demuestra que hemos trazado un límite claramente de demarcación entre el enemigo y nosotros. - Mao Zedong. Ser Atacado por el Enemigo no es Algo Malo Sino Algo Bueno (26 de Mayo 1939)

Un indicación del potencial revolucionario de hip hop es la reacción del estado burgués. El verano pasado, policías arrestaron a Paradise Gray del x-clan (clan equis), y el Zulu Nation (Nación de Zulus), quien juego un papel grande en darle forma al hip hop en los primeros años. Arrestaron a Gray mientras que el estaba filmando una demostración contra el alto burguesismo.(2) Paralelizando algunos esfuerzos de Tupac discutidos abajo, Gray esta actualmente trabajando con 1Hood para promover paz entre la nación de juventud oprimida en la ciudad de Pittsburg, PA. No hay nada que el gobierno le tiene más miedo que cuando los oprimidos paran de matarse los unos a los otros.

Mientras que a la cultura popular le gusta ver Reality Rap (Rap en Realidad), ahora conocido como Gangsta Rap (Rap de Gangster), en el comienzo de la corrupción última de hip hop, la verdad es que pioneros Ice-T, NWA, y Tupac estaban desenvueltamente opuestos al estado y recibieron mucho calor por eso. Cancelaron sus conciertos, postergaron sus discos, censuraron sus canciones y se enfrentaron con constante vigilancia y hostigamiento regular.

Mientras que las formas de arte que se originaron en la cultura de hip hop han sido cooptadas por asimilación de los medios de corporaciones para servir al estado mismo, la amenaza potencial de una cultura que se queda con raíces fuertes en las naciones oprimidas sigue. John Potash sacó una documentación con detalles de la historia del estado usando COINTELPRO contra músicos, conectándolos en operaciones contra revolucionarios que precedieron y que frecuentemente los inspiraron. El describe como el NYPD organizó la primera unidad - rap con entrenamientos por COINTELPRO, y luego fueron a entrenar a otros policías metropolitanos por todos lados del país. Su libro se concentra alrededor de la vida y muerte de Tupac Shakur.

El padrastro de Tupac Shakur era, en el pasado, de los Black Liberation Army (Ejército de Liberación de los Negros) y médico revolucionario, que se volvió prisionero de guerra, Mutulu Shakur. El era uno del número de ancianos influyentes en la vida de Tupac mientras que el creció que eran parte del movimiento del Black Power (poder de los negros). En las juntas con Tupac el dice que el empujó a Tupac a que cuestionara y definiera a la tal thug Life (Vida Maleante), que, con el tiempo, ellos hicieron juntos un código de 26 puntos que fue aceptado por los Bloods y Crips, y otros más tarde, en la cumbre de la paz en 1992 en la ciudad de Los Angeles.(3) Esto indució a una operación mayor de contraespionaje fijando como objetivo a los involucrados, Mutulu incluido que ha estado enjaulado en un centro de control federal desde entonces.

Sanyika Shakur, un ex-jefe de los Crips (Azules), era uno que estaba inspirado a sostener estos esfuerzos. El también fue objeto para aislamiento en la sistema de prisión en el estado de California dónde es esta sentado actualmente (tal pacificadores son supuestamente “peor de los peores” que llenan estas celdas de tortura). Así como el señalo, el gobierno tenia razón para estar involucrados por los esfuerzos para unir a los jóvenes Negros y Latinos ya que las organizaciones de las calles de South Central estaban reclutando más gente jóvenes cada año que los cuatro fuerzas armados de los estados unidos combinados.(4)

La investigación detallado de John Potash sobre 2Pac y otros músicos y líderes, enseñan, claramente, conexiones entre operaciones negras por el gobierno y la represión de esos que movilizaron gente oprimida. El papel primario que Tupac juego en la enemistad del “East vs. West” (El este contra El oeste) en la escena del hip hop era irónico después de su trabajo para unir grupos guerreando en Los Angeles. Pero Potash pinta un retrato de manipulación mandado por el estado que llevó a Tupac que a jugar en el plan de ellos.

Potash traza el uso de sexo y drogas para manipular a ambos activistas y músicos como se describe en el documento del FBI citado arriba. El cargo de asalto sexual formulado contra Tupac es un ejemplo de esto.(5) Death Row Records, quien el pinta como un frente del FBI, mantuvo a Tupac nadando en bebidas alcohólicas y marihuana, así como el FBI hizo a su madre, cuando el era un niño, usando a un traficante que se hizo muy cercano a ella. Igualmente, Death Row cambio a Dr. Dre, que una vez canto, “Ey, yo no fumo marihuana o sess porque es conocido hacerle daño a los sesos de un hermano,” a una publicidad gigante de marihuana con su solo álbum estreno, “The Chronic”. En la década que siguió, el uso regular de marihuana fue aumentado significativamente entre jóvenes Negros y Latinos, con problemas grandes de adicción discapacite, quizás sea el incremento de la potencia de la droga.(6) Hoy, marihuana y bebidas alcohólicas están alabados constantemente por los raperos.

En sus últimos días, Pac estaba sobrio, leyendo Mao y piensando en unir a los negros alrededor del país. Pronto lo mataron y nadien fue acusado con el asesinato aunque en ese momento el estaba observado de cerca por multiple agencias del estado, así como Biggie en el tiempo de su asesinato.

Una lección grande para tomar de “la Guerra del FBI contra Tupac y los Líderes Negros” es que el gobierno tiene una estrategia de neutralizar líderes poténcialas que ellos usan una y otra vez. Para contraatacar esto, activistas necesitan que estar cocientes de las estrategias y formar estrategias para contraatacarlos. Como un individuo, Tupac estaba, fácilmente, manipulado, pero hasta un partido disciplinado como las Panderas Negras fueron manipulados participando en una división similar de costas este contra oeste que se pudo haber evitado. En ambos casos, el FBI tomó una ventaja de las contradicciones internas entre la gente involucrada. Bueno, mientras que estudiar tácticas del FBI es una manera provechoso para defendernos mismos, más importante, tenemos que poner políticas en mando para hacer un movimiento que sea difícil hacer caer fuera de curso.

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[Abuse] [Robertson Unit] [Texas]
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Unsanitary conditions in Texas

I’m a prisoner confined in the Texas Department of Criminal Justice. I’m launching this complaint concerning the unsanitary conditions of various areas of the French Robertson Unit in Abilene, Texas.

12 Building segregation recreation yard is the second most unsanitary area of the facility. The urinal is seldom cleaned and always seems to be backed up. The stench resulting from this condition is overwhelming and can be smelled at a distance of at least fifty yards. I have informed the security staff, as well as its supervisor, yet the problem remains unattended. The tables and weight case are also unsanitary, covered with bird droppings and littered with trash. This is an atmosphere that is in violation of state health codes.

8 building kitchen is absolutely the worst. On more than one occasion I have spoken to the Lt. and Sgt. about there being roaches in the food carts, food being served on dirty dishes, and food being served cold. Yet the kitchen area itself has not been properly cleaned or disinfected or sanitized.

The dayrooms are never mopped, neither are the runways, and the windows aren’t sanitized.

Expose the system!

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[Organizing] [Texas] [ULK Issue 14]
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Pigs bribe prisoners to snitch

Reading ULK 9, I see the same struggles are at the somewhat same level. Some worse than others. The same tactics these pigs use everywhere. I use the term pig freely because there are prisoner pigs also. Those who deem themselves righteous only to stab you in the back and work with the pigs here in Hughes Unit.

For a time these ranking officers were using what they called a snitch box. This box contained soups, chips, pouches of chili, radios, and hot pots. Word spread around that these items could be yours if the information was useful. The more valuable, the more you got. Then people who never make store started having radios, hot pots, commissary. These pigs sold their souls for more petty shit. This tactic has been used in wars. Those in need were kept away from what’s theirs, but given to those who work with the government.

I’m in Administrative Segregation. These people claim that I’m a confirmed member of a Security Threat Group. I won’t admit to it and I won’t sign up for a program for something I’m not a part of. So here I am. Been here since 2005. This time here I’ve come to learn about myself and start to take different approaches in everything. These people hate to see smart people use their own system against them. I’m still trying to learn and grow more. What you all send me in this ULK gives me an extra push. So thank you comrades!

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