Federal Prisons

We are given shoes - and the cement to walk on
jacket and pants - and the gum to chew on
unwrap the plastic - open the box
Let's see just how much money we can blow on socks
symbols stitched outward - seams pink and frilly
made in amerikkan sweatshops - made in Vichy Chile
Teresa Marie is nine and has worked here years
fifty cents a day for her blood sweat and tears
she lives in a mud hut with her family's chickens
and old rusty barrel - a couple flat rocks
home sweet home - here's Teresa's kitchen
her father shot by a U.$.-backed dictator
her mother raped by a drunken U.$. soldier
the baby's half white and starving to death
fifty pennies a day - eight mouths - no milk left
you walk into the store - air conditioned - complaining
she walks in the mud shoeless - sharp rocks - daily
you are proud as apple pie to be an amerikkkan
she has nightmares: "U.$. soldiers are coming to get me"
bigger fatter stitched corporate brand name socks
skinnier jumpier malnourished children walking on rocks
you're depressed - on medication
but at least you don't stink
powdered. deoderized - pampered. christianized
you want Jesus to save you - LOL - ya right
behind her hut in an old tree knot
a penny a week out of the several she's got
a smile lights her face as she turns to cook dinner
her brother needs ammo - revolutionary clandestine U.$. pig killer

Please remember that I am visually impaired, currently being treated for glaucoma, photo sensitivity, etc. Also, it has been commented on more than once that for a visually impaired persyn I seem to have no difficulty drafting correspondence. My patent response is I have, over the course of my life, drafted thousands upon thousands of holographic documents and correspondence. I can literally do so with my eyes closed. I am also a touch typist.

Since the 14th of this month I have been confined to an isolation cell devoid any light whatsoever except the modicum of light entering the cell from the hallway - by which I am writing this letter.

First, no sooner did I set the date per this letterhead than I was approached by a mailroom official informing me the book Settlers: Mythology of the White Proletariat had been denied. It seems Settlers is on a permanent denial list and is unappealable. This will be the first literature denial I have ever not challenged, or failed to prevail over, but I have stretched myself so thin I need to regroup. By my estimate, the propensity of prevailing per a challenge to this denial is less than good.

The reason for this denial is racial content and depictions of rape. Some years ago I received through the mail Chinua Achebe's Things Fall Apart. Go figure. I could not bring myself to allow this important tome to be destroyed. Recognizing the scarcity of resources, Settlers will be returned to MIM Distributors.

I did receive the Ricketts' Prisoners of Liberation. I am anxious to delve into Prisoners, especially being absolutely isolated. All I can say is thank you so much for sending Settlers and Prisoners. I'm just so sorry I was unable to receive Settlers. Look for it to be returned in the next couple of months.

On November 13 the majority of my property was stored, including my legal materials, correspondence supplies, study items, etc., and I was transported from here, the Estelle Unit, to the University of Texas Medical Branch (UTMB) John Sealy Hospital, Galveston, per ophthalmology consultation for prospective eye surgery. I brought stamped envelopes, 1 writing tablet, 1 ink pen, the book On Trotskyism, MIM Theory magazines 6 and 10, and minimal hygiene items. I also included MIM(Prisons)'s most recent communication to me. My intent for including correspondence materials and MIM(Prisons)'s items is apparent.

The evening of Nov 13 at approximately 6 p.m., the transport bus bringing me back to Estelle was rear-ended at a high speed by a UTMB John Sealy doctor in an SUV on a cell phone. The transport bus was at a dead standstill. The doctor did not apply an ounce of pressure to eir brakes. The SUV's engine was pushed back 3 feet or more. Fortunately the doctor walked away. Seated at the back of the bus I sustained neck and back injuries.

At approximately 7 p.m. I was returned to the John Sealy Hospital, admitted, subjected to spinal cervical imaging, held overnight, and discharged the next morning with an ordered treatment regiment and a prescription for pain medication. Neither of which has been implemented as of this writing.

Late morning, November 14, I was wheel-chaired to a transport bus awaiting to return me to Estelle. UTMB medical personnel placed a bright yellow band on my right wrist designating me, in bold lettering, a fall risk. As such, it was ordered I be handcuffed singularly.

Arriving at the Estelle Unit at approximately 3 p.m., awaiting my return was a medical staffer with a wheelchair so that I would not be at risk of falling as ordered by UTMB doctors. Once taking a seat in said wheelchair, a prison guard ordered me out of the chair. In response I informed the Sergeant that I had sustained neck and back injuries via an auto accident, UTMB doctors had deemed me a fall risk, indicating the bright yellow wrist band, UTMB doctors had ordered I be ambulated via wheelchair, and the Sergeant was devoid the authority to supersede a medical directive. The Sergeant then again ordered me to remove myself from the wheelchair threatening me with physical assault and disciplinary action should I fail to comply.

As a visually impaired prisoner I have been issued, among other adaptive aid devices, a visual disability orientation cane. Pursuant to being ordered from the wheelchair, rather than using my cane to orientate myself with my surroundings, I used the cane for physical support while attempting to walk to the prison edifice proper, causing me to fall several times. Said Sergeant disallowed any persyn, neither security staff or prisoner, to assist me. Once inside the prison proper, and beyond the scrutiny of the belligerent Sergeant, a non-ranking guard did allow me to ambulate via wheelchair to my assigned housing unit.

When returned to Estelle from Galveston, I was issued no bedding (i.e. 2 sheets, 1 blanket, as required). Arriving at my assigned cell, the bunk I was assigned had no mattress. I advised all guards working my assigned prison wing, as well as all ranking officers on duty, as to the situation, notifying them all that less than 24 hours prior I had suffered neck and back injuries incurred in an auto accident. All my attempts to obtain a mattress and bedding were met with indifference by prison staff.

At approximately 11 p.m., one Sergeant Mims, a 3rd shift supervisor, entered my assigned prison wing. I approached Mims informing em as to my predicament, and was again met with indifference. I reluctantly informed Mims that I would bring the property in my possession to the wing dayroom and remain there until I was provided a mattress and bedding, suggesting to Mims that, since I had been injured, perhaps they could place me in the infirmary until I could be provided adequate bedding, or appropriate housing could be located. Though the dayroom was open for prisoner access, Mims stated if I entered the dayroom they would place me in lockup. I then invited Mims to place me in lockup so the entire travesty would be formally documented, ergo substantiating my prospective filing of an administrative grievance, and forthcoming litigious action. Mims then ordered me to place my hands behind my back so that I could be restrained thusly. I advised Mims it was required my hands be manacled in front as I am visually impaired, necessitating the use of a visual disability orientation cane so as to effectively maneuver throughout the prison. Mims repeated the order to place my hands behind my back. In compliance, I dropped my cane, placing my hands behind my back. Mims did restrain me and led me to the prison infirmary for a pre-hearing detention physical.

I've not seen my orientation cane since. Keep in mind, Estelle not only encompasses the High Security Unit, it is also the regional medical facility for the southern region of TDCJ.

I was placed in PHD (i.e. isolation) devoid any of the required criteria authorizing such. I was placed in isolation with nothing but the clothes on my back. Again, there was no mattress or bedding. Just a bare, steel bunk. No toilet paper. No water (The water faucet didn't work. I was denied water for 4 days as I was on a hunger strike [11 days] and told if I ate I would be provided water.). After 4 days I placed my mouth directly on the faucet and sucked in an effort to obtain water. I must have removed some sort of plumbing obstruction by this means (yuk!) as I did create a trickle of water that I captured in a Styrofoam cup finally provided me. The isolation wing windows and outside vents were open, bringing the temperature in isolation cells down into the 40s. I had nothing but the clothes on my back, and the shoes on my feet.

The night of the 14th, morning of the 15th, I spent sitting upon a stainless steel commode. I had been without sleep for approximately 80 hours due to being transported to Galveston, the auto accident, being poked and prodded all night at the hospital, being transported back to Estelle, and not being afforded appropriate housing. Sitting on that steel commode, in frigid temperatures, I began to hallucinate. I had the most marvelous conversation with my significant other of 15 years. That has been my best experience since being incarcerated. I must've been talking out loud. A guard came to check on me and seeing the condition I was in, after 15 hours (I have a talking wrist watch) in isolation, I was brought a mattress from an unoccupied isolation cell. It had been there the entire time. Some time after this a prisoner in isolation that had 2 blankets sent me one. They, I believe a Black persyn, stated when sending the blanket: "Black, white, brown, red, yellow, we all gotta stick together," which was encouraging - especially for Texas.

The first meal provided me was breakfast, the morning of the 15th. The guard serving trays spit in it. Thinking I was visually disabled rather than impaired, they spit in my food right in front of me. The breakfast tray was white paper that I could discern. The offending guard was in the hallway light directly in front of my cell. Rather than seen, I heard the guard spit into my food. Much like the pig that kicked Mumia into the Black Panther Party, this incident prompted me to commence a hunger strike.

Initially, my hunger strike demand was for adequate bedding, but as the days wore on, expanded to include being reunited with my extensive legal books, documents and papers; my correspondence materials (14 writing tablets, 14 stamped envelopes, 15 ink pens); hygiene items; and my political literature. After a week I was allowed my shower shoes, toothbrush, and toothpaste. I was informed this was all that was allowed a PHD confinee. As the statue designation would indicate, PHD is implemented prior to disciplinary hearing. There are no prison rules or regulations depriving a PHD prisoner possession of their property. I have been in PHD several time before and always have had possession of all my property until after a disciplinary hearing when disciplinary sanctions may restrict access to certain property items.

Rather remarkably, on November 25, I was allowed to order and receive commissary purchases: correspondence supplies (including a greeting card), soap/shampoo, fingernail clippers, and coffee, all items denied me from my confiscated and/or stored personal property. When the property officer delivered my shower shoes, etc., I inquired why I was not allowed correspondence materials so that I might contact my significant other. Their answer: "I don't know. I don't want to get involved."

Interestingly, my commissary receipt shows I am in transit status rather than PHD. The property officer claimed I am in administrative segregation level III, just shy of high security. This, absent a disciplinary hearing.

On November 23 I was approached in my isolation cell by an administrator informing me I was charged with several disciplinary infractions. This persyn did not introduce themselves as my counsel substitute (C/S, advocate) per the disciplinary at issue. It seems Mims's claims I threatened to inflict bodily harm on them by stating: "if I go in that dayroom, there's going to be problems for y'all tonight - I promise you that." Had I said what Mims claims, which I didn't, it's not much of a threat. Pretty lame. Mims also claims I failed to comply with a direct order by not putting my hands behind my back to be restrained. Again false. Finally, Mims stated I was a threat to institutional security cause they had to summon backup staff and a video camera per a "potential use of force." Gotcha! There was no backup, and there is no video.

Uh-oh.

Stupid motherfucker.

Mims writeups are nothing more than attempts at creative writing, resulting in poor fiction.

The C/S delivered me with disciplinary notice 10 days into my PHD confinement. Understand, all, each and every time constraint in which to process and adjudicate a disciplinary action, had elapsed. On November 24 I was ushered before a disciplinary captain (DHO, Disciplinary Hearing Officer), at which time I categorically contested the entire disciplinary process from the beginning. I was summarily ejected from the hearing.

The next morning I was again brought before the DHO. When I again protested the disciplinary procedure, the DHO and C/S attempted to repress my dissent. In retort, I proclaimed the disciplinary hearing to be my hearing. The DHO then stated they could conduct the hearing without my presence. I countered: "This is my opportunity to be heard, is it not Captain Martinez?" Martinez then leaped from his seat and charged me as if to attack. Standing over me in a menacing manner, Martinez ordered my escorts to, "Get him outta here before I put him outta here!"

Rest assured, comrades, I was nonplussed. I can only assume the hearing at issue was held in absentia, though I've yet to be notified as to any outcome.

In regards to the hunger strike: though I still have not received my legal/political papers, including addressed, after receiving a mattress, blanket, and correspondence materials via commissary purchase, I broke my strike on November 26, a total of 11 days after embarking on such.

In MIM(Prisons)'s response to "How to Unite with White Lumpen" in ULK 46, it is pointed out that white supremacists in prison generally do not make for allies in the anti-imperialist struggle.

It is necessary to distinguish between white supremacist and so-called white people. A white supremacist whole-heartedly believes the purported "white race" is superior to all other skin colors. Because of this supposed superiority, they believe it is moral and destined that they should rule, dominate, and oppress/extort/enslave people of other skin tones/colors. Naturally, these views are not scientific nor are they compatible with Marx-Lenin-Maoist ideology.

In prison I've encountered varying groups of white supremacists: Aryan Brotherhood, Odinists, Wotan, Christian identity, to name a few. Each group has two prominent things in common: 1. Non-white races are not equal and it isn't wrong to treat them as inferior subhuman species; and 2. These groups idolize Hitler and the politics of National Socialism (Nazism). Ironically, Hitler would have enslaved and/or exterminated most of these white supremacists just as he did "white" poles, Czechs, Russians, etc.

In the prison context my experience has been that the white prisoners who are not affiliated with any lumpen organizations are more open to anti-imperialist truth. Those who have been rejected, impoverished, put in institutions at an early age, and generally shit upon by Amerikkkan society have no allegiance to it. Don't be blinded by the white, but wisdom says don't look for gold in a sack of pennies.

MIM(Prisons) responds: We agree with this writer's assessment of the greater potential to appeal to unaffiliated white prisoners than those who are a part of explicitly supremacist groups. Different units and facilities have their own unique cultures (as in the article under discussion, the facility was reported to be controlled by the Black Muslim population, a unique condition indeed). It's certainly possible that Amerikkkans in Virginia prisons are friendly to socialist ideas at a higher-than-average rate. Whether they're devoting their lives to fighting against imperialism and oppression is another question altogether, and is not something MIM(Prisons) has noticed in our work.

We still think it is worth noting that we are talking about national oppression, not racism, and even the whites who have led very difficult lives have been raised on an unconscious diet of national superiority. It's not that everyone is consciously racist, but the white nation as a whole enjoys privileges that individuals don't even notice in day-to-day life.

White people don't notice that the cops aren't stopping them just for "looking suspicious", whereas cops regularly stop Black and Chican@ people for this reason, or none at all. White people don't notice that they're receiving better treatment in so many situations, just as a privilege of the nation to which they were born. At the same time, whites are taught that they deserve better (as they are taught that New Afrikans are more likely to commit crimes, Muslims are all terrorists, Chican@s are lazy, etc.) and those who want to fight on the side of the world's oppressed must consciously fight against this mis-education. That is what the article "How to Unite with White Lumpen" is about — unaffiliated whites, who supposedly are not conscious white supremacists, are very likely to get defensive in protecting their superiority on questions of imperialism and liberation of oppressed nations (i.e. on questions of reducing their national superiority). We're speaking in terms of generalizations and national tendencies discovered through studying history and practice, not painting every single Amerikkkan as an inherent, conscious and unchangeable white supremacist.

We say Amerikkkans working against the interests of the predominantly white Amerikkkan nation are "committing national suicide." We encourage them to do so, while not holding our breath waiting on them to take the plunge. We call on all people to join the anti-imperialist struggle and consciously work to end whatever national or class oppression they may benefit from, for the benefit of humynity and the world as a whole.

I just filed another lawsuit in the federal courts - Western District of Missouri - with this one being based on cruel and unusual punishment, due process violation, and a first amendment right to receive outside mail. It all stemmed from me being charged with a "threat on staff" and being placed on Special Security Orders, which allows them to take all of your property, strip you down to boxers, t-shirt and socks and force you into the cell to "earn" your property back. I slept on the floor by the door to stay warm as this took place in March 2015. I was given no soap, toothpaste, toothbrush, nor anything to clean the nasty cell with. I slept on the floor for four days before they decided to give me a mattress, pillow and two sheets. No shower for six days, and without the rest of my property for a total of eleven days. This caused the joints in my jaw to pop excessively, sometimes forcing me to forego eating for three to four days.

The due process claim comes in when the Disciplinary Hearing Officer refused to review the video tape of the incident to see that I never made the threat and instead found me guilty of the bogus violation. The First Amendment issue comes in when they continuously denied me my mail while on Special Security Orders.

This happens to at least four people a week or so. Therefore, it's up to someone to bring this illegal practice to the forefront and address it judiciously. That someone just happens to be me. I welcome any help with this litigation.

The conditions continue to be much better here at Connally Unit in Kenedy, Texas since I filed that lawsuit on the recreation/lockdowns/food. But of course that could be reversed at any moment so I continue to push it and continue to use it as a tool to organize/mobilize the prisoners to take group action.

We are working on a mass grievance campaign at the moment, to follow up on some of the issues that are in the lawsuit but the administration hasn't adequately addressed. It's really pretty minor stuff, as the main thing was them cancelling rec every day, and they have stopped doing that. But I feel like you're either moving forward or you're going to move backwards, you know? And the real value in a group action like a mass grievance campaign is what it does to raise the consciousness of the group.

There is definitely a lot more interest since people here have seen that we CAN fight back. But the general consciousness level was so low here and the prisoners were so beat down and demoralized that it will take a LOT of work to develop any widespread activist mentality.

I'm going to enclose a copy of a form letter I typed up and sent out to about ten civil rights organizations already. It's pretty self-explanatory. Just trying to get some more support on this lawsuit. And I know your funding is very limited plus you aren't lawyers there, so you're not going to be able to help directly. But I'm sending it on the off chance that someone there might know a lawyer with sympathies towards the cause who might be willing to do something.

Like I explain in the letter, we don't necessarily need actual representation. This is a pretty straightforward case and they are going to want to settle at some point. Obviously they are — that's why they immediately started running rec again once I filed it. They know the records are going to show they were just flat out lying about these so-called staff shortages. But with a lawyer putting additional pressure I think we will get better terms on any settlement and a settlement will happen quicker.

I want to get these improvements locked in with a legally binding written agreement asap so that I can move on to other projects. So if you do happen to know a lawyer or have any other ideas for what you might do with this letter, please keep our struggle here in mind, okay? Thanks.

MIM(Prisons) adds: The pdf linked to this article is a copy of the author's letter ey sent to ten civil rights organizations. The letter outlines the conditions in Connally Unit regarding an egregious lack of recreation time and lack of adequate food. The author is asking for a lawyer to intervene in order to push the lawsuit to a quick settlement. If you are able to assist this struggle, please write to MIM(Prisons) and we will put you in touch with the leader of the suit.

written with Ndugu Nyota of RSF

Let's talk about religion. Specifically, let's address the question of whether religion is or is not useful in the struggle against prisons and against imperialism.

Many of today's prison groups and lumpen organizations (LOs) are well rooted in religious ideas, theories and practices. For example, the Nation of Gods and Earths and the Rastafarians are both very influential among New Afrikan LOs. The LOs in prison have had experience in the areas of adopting certain religious values for the sake of defending themselves against total annihilation. Whether using religion, spirituality or faith as a conventional method to serve this goal for prisoners will bring about liberation faster than any other method will be determined by prisoners and prisoner-led efforts. [History has already proven dialectical materialism as an ideology to be far more effective at bringing about liberation than religion and faith, but we agree with testing it as a tactic in certain conditions as discussed below. - ULK Editor]

Prisons are a political effect of the bourgeois imperialist oppressive structure, which is determined to take more of the world's wealth and riches than it gives. Therefore prisons are political and produce political prisoners, as MIM(Prisons) holds: "...all prisoners are political prisoners because under the dictatorship of the bourgeoisie, all imprisonment is substantively political."

Prisoners begin to develop a consciousness of their environment by evaluating the material conditions they are in. Through a process of unity-criticism-unity they often transform themselves into the change they wish to see. This transformation often begins to manifest in individual decision-making skills. One begins to evaluate the pros and cons of indirect and direct action, to spread solutions to fellow prisoners' conflicts, and eventually one becomes sought out by the masses as a leader.

While the reality is that all prisoners are political, as we begin to develop our political consciousness we find that we are prohibited from being directly involved in the politics that we are subject to. When U.$. prisoners take that conscious state of mind to the level of organizing, campaigning and agitating, they become victims of laws criminalizing politicking in prisons. Many prisoners and LOs are well aware of this weapon of the snakes. Prisoners have little to no legal standing in the U.$. bourgeois injustice system to defend against the assaults on their humyn right to politically advocate and demonstrate their class interest as lumpen in the United $tates.

By law, according to the U.$. Constitutional standard, prisoners have a right to grieve conditions relative to the prison environment. They have the right to correspond with members of society, including the press. But when those of the prison population begin organizing the locals into group actions, they are labeled as security threat group leaders. Prisoners are incapable of putting forth a defense to these charges because by state standards their groups are un-sanctioned. Without a license we are prohibited from driving forward the people to a state of consciousness from where they may liberate themselves.

LOs don't register their groups with the state, they don't report their activities to the state, and the majority of LOs don't pay taxes on any income of the organization; all behaviors criminalized by the state. Essentially, prisoners being involved in a public manner in/with prison politics are whooped from the jump start.

It is therefore no coincidence that religious/spirituality groups that focus on the lumpen have become quite popular within U.$. prisons. They provide a more free outlet for expression and camaraderie. Of course, this has been a role played by religious organizations since the days of the Roman empire, when the church recruited the labor of those who had no legal warrant to sell their labor. This can lead to these religious bodies being a voice in service of the oppressed or to the religious body suppressing the desires of the oppressed to the benefit of the oppressor.

At different times religion has played different roles ideologically and politically. Many New Afrikan lumpen read in Dr. Suzar's Blacked Out Through Whitewash that:

"'Jesus, was the Panther? An original name for Jesus was... son of the Panther!' (Blavatsky: The Secret Doctrine).

"Even the Bible refers to him as 'the Lion of the tribe Juda.' (Rv. 5:5) 'Jesus in fact, was a Black nationalist freedom fighter... whose goals were to free the Black people of that day from the oppressive... White Roman power structure... and to build a Black nation.' (I Barashango)

"Schoenfield reports in The Passover Plot p 194: 'Galilee, were[sic] Jesus had lived... which was home of the Jewish resistance movement, suffered particularly. The Romans never ceased night and day to devastate... pillage [and kill].'

"In the Black Messiah p91, Rev. A.B. Cleage Jr. writes that Jesus was a revolutionary 'who was leading a [Black] nation into conflict against a [white] oppressor... It was necessary that he be crucified because he taught revolution.' Jesus stated, 'I have not come to send peace, but a sword.' (The Holy Bible - Mathew 101.34 - King James Version)"(1)

Depending on the leadership of the religious institutions and the cleverness of the lumpen, religion and politics can go hand-in-hand with one another. Devout members of the left will disagree and dogmatic rightists will call for a lynch mob. But at the end of the discussion the outcome is to be decided by those directly related to and at the source of the phenomenon.

It is the position held by MIM(Prisons) that i admire most:

"In some ways communism is the best way for religious people to uphold their beliefs and put an end to the evils of murder, rape, hunger and other miseries of humyns. Some argue that Jesus Christ must have been a communist because he gave to the poor."(2)

Many prisoners utilize liberation theology as a means to merge their political strengths with the legal warrant of the First Amendment right to freedom of religious exercise as the defense against political attacks from the police state.

The lumpen's religion is the exception to the world's norm of religion as representing the status quo. There are many prisoners who fall into the wash of all faiths, but there is a powerful source of prisoner liberation theologists at the forefront of the anti-imperialist prison movement too. It is possible that this very source is the face of the prison struggle for the age we are entering. Working smarter is working harder within the belly of the beast.

Prisoners should struggle to have their political interest respected by the state, but they should not concentrate more on convincing the police state that prisons are inappropriate, and the greatest crimes are being committed by themselves. They know this good and well already. LOs must concentrate on tactics that will forge united fronts capable of pushing the forces of history forward faster.

We conclude with a quote from Russian leader V.I. Lenin:

"We must not only admit workers who preserve their belief in God into the Social-Democratic Party, but must deliberately set out to recruit them; we are absolutely opposed to giving the slightest offense to their religious convictions, but we recruit in order to educate them in the spirit of our programme, and not in order to permit an active struggle against it."(3)

I'm writing to you about what I just read in Under Lock & Key 46 in the article Death Due to Medical Negligence. I'm a Federal prisoner and in the last year about 10 prisoners have had deaths due to medical negligence. One of them died on February 24, 2015. I wrote to the National Disability Rights network they sent me to Equip for Equality and they sent me a list of legal attorneys to write. I also wrote Human Rights office, the Attorney General of the State of Illinois and the U.S. Attorney General.

I've expressed my grievance to multiple members of the medical staff at FCI Pekin including Rn. Schimdt, Dr. Moats and the AHSA Johnson all to no avail. And not once did any of them review my medical file to verify that my feet and toes are deformed under the program statement 6031.04-C Medical Footwear. I have both hammer toes and diabetic feed, and have chronic pain so I need medical footwear for diabetic with hammer toes, custom shoes. I should have them by now to stop the pain. I've seen a foot doctor specialist who recommended I wear my gym shoes all the time and the arch supports are needed to prevent pain and swelling of my feet and toes. The head doctor ordered them but the FBOP stopped the order to save money and wrote that it's ok for me to wear boots. The podiatrist has been asked to be seen to put a stop to the pain and suffering. I've talked to the Warden directly and all the staff at medical about this. I've been forced to bring my grievance to the regional office in hopes of putting a stop to this cruel and unusual punishment I'm experiencing due to Dr. Moats and all the medical staff under him here at FCI Pekin. But at the regional office I've seen that it too is inadequate because they only look for ways to stop your grievance from going forward. I've been put in the SHU to stop my filing. Every time I go to sick call about this I'm told by the nurse that nothing can be done. I was told to wear extra socks for padding, consider purchasing gel insoles from commissary, and perform exercises to reduce discomfort.

Two men on my unit have died due to the medical negligence. One was being given the wrong meds! So there is malpractice in many forms.

I was recently brutally attacked causing me to lose my left eye. Medical left me sitting in the medical holding cell for almost five hours with my eye out of the eye socket for much of the time. I can't get any information from these people here and I'm unable to gather the needed info to file a proper suit. I've been harassed so much. Even on this unit I went eight days without my medication causing me to lost 90% of any light (there is no sight, only light) in the eye and still I'm having issues with this medical. I saw Office of Inspector General and never heard anything back from them.

[A comrade in the Virginia prison system sent us a proposal for a United Front among lumpen organizations in that state. When we sent some feedback on the statement we got this response explaining that so far it has been difficult to build support for the united front. The author also explains why this statement is focused on New Afrikan lumpen groups. MIM(Prisons) did not substantively edit the peace treaty except to remove one point of conduct prohibiting sagging pants. In discussion with the author we agreed that this is divisive on a point that is not critical to the united front. - MIM(Prisons)]

The inspiration for this peace agreement is the Agreement to End Hostilities that the imprisoned comrades put together in California back in 2012. Unlike the California prison system, there isn't a legacy of revolutionary formations in the Virginia prison system. There is virtually no code of conduct, no guidelines of discipline, etc. amongst the general population and even within the lumpen organizations here. Pretty much "anything goes." So the peace treaty is an attempt to establish a "Central" code of conduct or guidelines of discipline that all organization affiliates could accept and embrace, which will then establish unity and have us all moving in one accord.

When I say "us", I am referring to New Afrikans because as Huey Newton stated: "there can be no black-white unity until there first is black unity." And as it presently stands, there is virtually no black unity in the Virginia prison system as it pertains to the "struggle." So, before we can work towards black-white/black-brown unity, we first have to establish black-black unity.

I am sad to inform you that it was not a success on a large scale, although a few individual members from various lumpen organization embraced the peace treaty. I grant you permission to modify the peace treaty as you see fit. It is only an idea, and as with all ideas, they evolve over time and blossom into something transformative and revolutionary.

The United Lumpen Front for Peace & Unity in Virginia Prisons

The basis of any real and lasting unity amongst all lumpen "tribal" or "street" organizations inside Virginia prisons requires an agreement on the following points and guidelines. We must hold each other accountable if any one of our comrades fail to uphold these points and guidelines.

Points of Unity & Peace

1. Peace: We organize to end the needless and petty disagreements, conflicts and violence between ALL lumpen organizations in the Virgina prison environment. Our captors (the pig administrators) use Willie Lynch style divide-and-control tactics so that we fight, oppose and oppress each other instead of using our time and energy on challenging and changing unjust and inhumane prison conditions. If we want to change our conditions, defend ourselves from racist oppression and regain control of our own lives and destinies, we must establish lasting peace in all Virginia prisons and organize across lumpen "tribal" and "street" organizational lines for our own survival.
   
2. Unity: We must achieve power by uniting, bonding, and struggling side by side with people in other lumpen organizations who face the same oppression, the same genocide, and the same enemy for our own common interests and survival.

To maintain lasting unity, we must establish a mutual love and respect between all lumpen organizations, and maintain an open line of communication so that we can peacefully and strategically handle any conflicts or disagreements that may arise. This is especially needed in Virginia prisons because of how our captors (i.e. pig investigators) use snitches/informants to pass rumors that divide us and keep us oppressed. The reactionary pig administration uses such tactics because they see the end of their control within our unity.

Proposal of Guidelines to Achieve Peace and Unity Amongst Lumpen Organizations in Virginia Prisons

We must establish a committee made up of two people from all lumpen "rival" organizations. This committee will facilitate an open line of communication and networking between all lumpen organizations, and at all times work to maintain peace and unity in the event conflicts and/or disagreements arise. Therefore, those people appointed to this committee must have considerable respect and influence within their respective organizations. This committee shall meet once a month (or as needed) to address grievances, resolve conflicts and disagreements, and discuss strategies on how we can best fight oppression and improve our living conditions in a collective manner. In addition to the above, in order to create structure in our prison environment based on discipline and militancy, and draw a clear line of distinction between us and our common enemy, this committee should establish the following rules for all lumpen organization members:

1. People from different lumpen organization should strive to eat together in the cafeteria, walk the yard together, work out together, study history together and smile and show love and respect for each other at all times. This will allow us to build a bond based on Black-on-Black bulletproof love and unity, and allow us to see each other as allies and comrades instead of rivals and enemies.
   
2. Stop laughing, joking, playing, and engaging in casual conversations with ALL prison staff members. Don't initiate any conversation with them unless it's for the purpose of trying to get personal matters taken care of. If prison staff members speak, then it is up to that individual prisoner to choose to speak back out of courtesy, or not. This draws a clear line of distinction between us and our common enemy and will cause our oppressors/captors to take us seriously and have much more respect for us than at present. This also builds unity because it will give us the sense that we are doing something collectively.
   
3. Stop throwing your hoods up, peacing each other up, stacking, etc. in front of (or in clear view of) all prison staff members. The wise should always move in silence and we should never expose who we are, what we are, or who our comrades are to the pig administration.
   
4. No one should engage in the creation or passing of any rumors or gossip. The pigs use rumors and gossip to sow seeds of dissent and distrust amongst the oppressed. If a comrade attempts to create or pass any rumors or gossip it must be immediately reported to a committee member.
   
5. Every accusation made against a comrade should be backed up with true facts and not based on assumptions or poor intelligence, information, or understanding.
   
6. Everyone who has a minimum of ten years left to serve must attend the law library, study and learn the law, and work on their own case, or assist another comrade on their case.
   
7. Workouts (exercises) at least three times a week should be mandatory for everyone with Black lumpen hood/tribal organizational ties. All Black lumpen hood/tribal organizations were birthed out of the Black struggle and the need to protect and defend our neighborhoods, ourselves and our communities. We must be in the best physical condition to effectively defend ourselves, our comrades, our people and our communities from racist oppression and white supremacy.

These guidelines are a work in progress, therefore they can be amended/modified to fit your specific environment or area for maximum effect as long as they adhere to the two points of peace and unity.

"Settle your quarrels, come together, understand the reality of our situation, understand that fascism is already here, that people are already dying who could be saved, that generations more will die or live poor butchered half-lives if you fail to act. Do what must be done, discover your humanity and your love in revolution. Pass on the torch. Join us, give up your life for the people." - Comrade George Lester Jackson

I am writing to inform you of the work that I have been doing here at Tabor Correctional Institution in Tabor City, North Carolina. I am currently housed on Intensive Control (ICON) and I've been spreading the word to a few people in my block. One of the brothers in my block was the real confrontational type who would try to start arguments with different guys simply because the block was too quiet. Usually I would ignore his antics because I understood his cry for attention and fear of having to look in that proverbial mirror, i.e. being alone with his own thoughts. One day after hearing him verbally attack another comrade as well as just cursing out officers without cause I reached to him by calling him on his childish and misguided ways. At this time he told me he never got involved in the conversations that myself and a few others often had because he didn't know anything about it. I then told him the easiest way to learn about it was to ask questions, which led to me sending him two issues of Under Lock & Key. Now this same young brother is a part of these conversations about the various degrees of prison struggle. He is also a member of the Soldiers of Revolution (SOR).

I founded the Soldiers of Revolution (SOR) while housed on ICON. I did so after witnessing the relentless ongoing cycle of gang violence within the North Carolina prison population. I became a member of the Bloods organization in 1998 and in 2015 I renounced my position as a member of that organization to found the Soldiers of Revolution.

I founded this organization because of the gang violence but also because of the constant oppression the prison population endures with no one to teach them how to go about overcoming the oppression. I saw that while many gang members claimed to battle oppression they failed to do so because they were perpetuating it. I understood that they didn't know how to begin the fight against oppression because they were never educated on the many levels of oppression. So SOR was created to educate the masses as well as to be the voice and vanguard of the politically ignorant prison population in North Carolina.

SOR is a political organization founded on the principles of mass political education of all oppressed nations, the battle to end oppression, and peace within the prison population to end gang violence. We stand united in the face of oppression and fully understand that the first step to breaking the cycle is to initiate proper political education. Since we understand the importance of political education in regards to the struggle to liberate the oppressed nations, we have study groups and issue class assignments to further the desire to be politically conscious and active.

SOR is not a gang nor gang-affiliated, though some members are former gang members. As we are primarily a non-violent organization we do not condone or support gang bangin' in any fashion. We do not wish to perpetuate the lifestyles and stereotypes that plague many oppressed nations. We do not adhere to the doctrine of oppressing others to further our own cause. We will offer our assistance and stand united with other political organizations of the oppressed nations but we will not be ruled or governed by anyone but SOR.

MIM(Prisons) responds: SOR is doing important work pushing forward the political education and unity of oppressed nations, and underscores a point that is important for activists: oppression and violence are learned behaviors and we need to work hard to help humynity unlearn these terrible habits. We can't expect this change to happen overnight. In fact we know from the experience in China and the USSR that even after a socialist revolution a new group of people (many of whom were oppressed before the revolution) will attempt to take power for personal gain. This is not surprising since the individualist elements of the culture of capitalism will not be wiped out overnight.

The Chinese initiated a mass fight against the ongoing idological holdovers of feudalism, which they called the Great Proletarian Cultural Revolution, as they worked to create a culture of socialism. Everyone was encouraged to study politics and freely criticize their leaders. This vigilance is the only way we will eventually eliminate the culture of oppression and violence which permeates every aspect of society and pulls the lumpen into anti-people activities like bangin'.

Each individual who belongs to a lumpen organization needs to assess your own situation to decide whether it is best to stay in that organization and struggle from within to build the anti-imperialist movement, or if you need to leave your organization to push forward your revolutionary organizing. There is a place for all of these organizations in the United Front for Peace in Prisons, where we can all come together to oppose prisoner-on-prisoner violence and build unity among lumpen organizations.