Federal Prisons

What is a gangster? Simply a word, an idea? No Gangster is a psychology, a mentality.

Six things, in varying degree, regardless of locale, are always present in penal institutions: authorities (the badge), prisoners (captives), oppression, resistance, manipulation and violence. Oppression and manipulation are the badges' primary tools for controlling prisons. Captives have recourse to resistance and violence. The gangster is both target and aspiration for the badge and captives alike; if only for different reasons.

The badge sees gangsterism as a necessary evil. The "convict code" is based on gangsterism. The badge uses this to great effect. For example, misinformation offered by a "friendly" badge. There is no doubt a badge can call any captive a snitch, or worse, and be believed. Many reason that the badge does have access to every captive's file. What possible purpose could they have in lying to a gangster?

The badge's main concern is control. Controlling prisoner populations is most effective when the system can take advantage of pre-existing mechanisms, such as gangsterism or convict code. In such cases oppression seems organic, correct course of action instead of manipulation. More often than not a gangster learns information, suspicions emerge, questions asked, investigations follow. At the very least a captive's credibility is destroyed; at the extreme are ostracization and violence. This is not only true for the badge. Captives also manipulate gangsterism. A gangster's word has merit, more so than the badge's. Here too manipulation appears organic. A gangster's suspicions sway other captives' opinions so that character assassination due to personal enmity is all too familiar. The issue is not the manipulation but rather the lack of resistance.

Gangster is the pillar of lumpen communities. Eir honor, integrity are above reproach. Knowing this the badge whispers in the right ears and later watches captives eating one another like sharks in a small pond. At present, the rules of gangsterism are at the service of the badge. Changing the prevailing culture of captive vs. captive violence and badge collaboration is a serious problem to be resolved in prison today. Does this mean abandoning gangsterism? Gangsterism is tied up in all kinds of capitalist principles: machoism, classism, patriarchy, etc. Yet, it is based in resisting the system: noble seed of revolutions. Understanding the forces at play is necessary for combating corrupted gangsterism, because gangsterism can be a stepping stone to revolutionary mentality.

Every social environment evinces a subjection-manipulation cycle: subjection to rules, norms, expectations, and manipulation through rewards and negative consequences. Prisons are no different, neither is criminal intercourse. Capitalism for general society, gangsterism for captives. To bring gangsterism back to its revolutionary core we can turn to the democratic method – unity, criticism, unity.

Gangsterism is at the badge's service not only because of manipulation disseminated through gangsters but by lumpen divisions. In prison, far more than in society, lumpen become isolationists and separatists. Latinos with Latinos, further segregated by northern or southern affiliations or otherwise. Identical processes follow for all other lumpen. These divisions create barriers to communication, distrust and steady tensions. The badge plays on STG (Security Threat Group, a Homeland Security terrorist categorization term, also found in FBI documents referring to Brown Berets and Black Panther Party members or supporters) affiliations and nation prejudices as much as they do gangsterism and with the same end in view – greater control. Unity is the only real response. The badge is unified against us captives in their efforts. We, on the other hand, are barely unified against each other. First and foremost, gangsterism should be centered on opposition and resistance to the badge. Captive vs. badge.

Gangsters must be extra critical with all information received from the badge. Nine out of ten times the badge doesn't tell you anything for your benefit. Information disseminated in the service of penological interests. Consider how many times the badge has warned you about a major shake down or offered to hold your contraband? They are always engaged in exercising more control. Beginning from a united oppositional front – captives vs. badge – it becomes possible to derail the subjection-manipulation cycle. Criticism is the second stage in this process; one must analyze eir motive, endgame and method of manipulation.

From unity in opposition and criticism of intelligence being gifted us we turn to unity in response. This last stage of the democratic method is determined on a case by case basis. Every prison is distinct in character. Gangsterism is not corrupted everywhere in the exact same degrees. In some facilities badge collaboration is excessive, in others captive vs. captive violence is the commanding concern. In progressing the struggle, captives must be able to unite against the badge. This means moving beyond nation prejudices and STG allegiances. This constitutes the hardest step in our struggle.

Peace: means to me and my organization that people have a right to be ok and have sanity and wellness in their lives and experience no harm to their persons or families, friends and so forth. I live in a behavioral health unit @ Pinta and see much suffering and I long to see reform and the end of senseless suffering.

Unity: I long to see the unification of all races and peoples in a harmonious and integrated diversity of embrace and brother/sisterhood and so forth. For too long the nations and people suffer because of bias and division and needless persecution. It's time to band together.

Growth: I long for a movement, which I believe MIM and USW are that movement that will spread like wildfire and join in true revolution and change.

Internationalism: I believe MIM/USW are a blaze waiting to happen and proposes a better cause than any I've seen in recent years. I believe it is a crown on the head of movements like NuIndian Uprising and American Indian Movement and also International/Foreign orgs like the mentioned. I feel that we, through this cause, can unite divided nations.

Independence: I believe that true independence is gained through communal occurrence. I am of Iroquoian descent and Marx and Engels described the Iroquois gens as communist in nature. I am Seneca-Cayneya Cherokee and Wyandotte (Wandat-Huron) and I believe once people join together under a true system and do away with genocidal imperialism, we will truly know freedom.

I make statement here to my pledge of unity with and to Maoist International Ministry of Prisons, the United Front and the United Struggle from Within.

I avow to uphold the 5 principles and contribute to cause and effect and the true struggle of this great and rising movement.

There is more to say for myself. But, that would be vain. This is not about me but aiding others and uniting people.

MIM(Prisons) responds: The United Front for Peace in Prisons welcomes organizers like this comrade into the movement. The five principles of the UFPP underscore the basis for our unity and organizing work.

It is true that Marx and Engels argued that traditional indigenous hunter-gatherer communities were based on egalitarian social relationships and common ownership. They called this primitive communism. But they were clear that we can't go back in time. As history marches forward, new contradictions have developed. Class contradictions developed throughout the world, manifesting first in slave societies, then in feudalism, and most recently in capitalism.

We now need to overthrow capitalism in order to establish a new form of communism around the globe. And unfortunately we can't just get to communism overnight. Capitalism has corrupted the thinking of many people with a lifetime of reactionary culture and drive for individual profit, so we will need a period of dictatorship of the proletariat under the transitional phase to communism that we call socialism. This dictatorship will forcibly keep the minority who support exploitation of the majority out of power.

It will take many years to work through the period of socialism to establish a true communist society where no group has power over any other group. As we work to get there, we should take inspiration from the egalitarian nature of historical humyn societies. Anyone who says that humyns are just inherently selfish and incapable of creating a communist system should study this history.

I'm in the Tx Prison system and we have the worst of everything. We don't get paid; we're supposed to get work time, good time and flat time as credit to our sentence. It's suppose to stand in place of payment and to help us get parole and put us back on the streets. However, if the parole board doesn't feel as though they should let you go they won't. Besides, if you have aggravated time that means it doesn't even count for you or towards your sentence. So some of us are just here until whatever.

The sad part is we as inmates have all the power in the world to better our situation and force TDCJ to improve the system for the better. Unfortunately, TDCJ inmates won't come together for anything unless a certain race feels disrespected. Then you have a lot of drama over something as childish as a seat, bench, table, or TV and it will be an all out riot because a black guy does something to a Mexican or vice versa. But what I don't understand is when a CO will straight up disrespect an inmate in his face several times a day and the only thing that inmate will do is mumble under his breath because he is afraid to get a case. But they're willing to put everything else on the line because they feel disrespected by another inmate, a person in the same screwed-up situation they're in. That's the number one reason we, as TDCJ offenders, are stuck: we on some racial b.s.

Another thing is commissary, that's all that seems to matter when do we go to the store. We can go to commissary today, and tomorrow guys are looking at the schedule to see when we go again. The commissary is so deplorable anyway at least on the Coffield Unit. It never has everything you need and all the items are generic. You have a few exceptions: snickers, twix, m&ms, coca cola, kitkat, chico sticks, lemonbreads, toaster pops, dr. pepper, big red, fanta, bark's root beer. The food items and hygiene items are generic but you get charged name brand prices. And you get treated bad while you're in line trying to purchase the items you need. Because on Coffield the only time you get any items that you need is on Thursdays: you get 1 toilet paper roll, 5 bars of soap the size of matchboxes and then every 3rd of 4th Thursday you will get toothpaste and a toothbrush.

I didn't mention any other hygiene products because the only time you get that type of stuff is when the holiday season comes around and the Kairos people come and pass out those items or when Mike Barker comes and does a show.

Now, onto a problem that needs immediate attention. In TDCJ we go on lock-down at least twice a year because of the TX 7. You may have heard of these stupid dudes. They broke out of prison just to go to Colorado to have a prayer meeting. They had the opportunity to shine a light on what's going on in TDCJ but their agenda was on something else and because of them we go on lock-down which means you're in the cell 24/7 unless you have what is called a key-in and you have a visit. The biggest problem with lock-down is the food, it's totally unhealthy. They may be supplying the calories we need, but none of the nutrition. The "Johnny" sack-lunches will consist of the following:

As you can see we get no vegetables or fruits and we can be on lock-down from 18 to 31 days. I know this is a health concern. The only reason I can't fault the system is because we as TDCJ inmates don't say anything to the administration but we will complain amongst each other. We have a real problem in TDCJ and it's not getting any better.

I'm hoping that I can get your newsletter to show these inmates that we can make a change but we got to start somewhere. These guys don't believe grievances work and I know that they do; of course they don't if you don't file them. I always hear guys say they don't know how to fill them out and I always tell them you didn't know how to fill out no commissary slip to order your items but you figured that out! I'm asking Under Lock & Key to print cases where grievances made a difference.

I’m writing you after receiving your most recent letter on the grievance campaign along with two blank petitions.

In Colorado, aside from the informal, individuals have no other opportunity to verbally state their case to case managers, CPOs and/or affected staff. At no other time in the A.R. does it state that staff must or will speak with the offender concerning steps one, two, or three.

In this incident, staff improperly denied my informal without ever meeting with me pursuant to 850-04 IV B. 1.2.; although informed in the step 2 of this infringement of this procedural provision staff turned an indifferent eye and denied my grievance again.

There was a separate grievance filed on these denials and I’m currently awaiting a response to the step 2 and the question of why 850-04 IV B.1.,2. Were not followed by the responder and my then case manager who has since reassigned me, I believe because of the grievance I’ve filed on her as well.

Ironically, this all began through an advisement N. Bressan (my then case manager) gave me about getting negative chronos, a chroning arena that has no hearing for the potentially slanderous statement made by staff if he/she chooses to be less than truthful about the actions and/or statements of an offender.

I have documented each of the harmful acts by staff only to now be labeled a management problem, troublemaker, and non-program compliant.

Nancy Bressan, before having me reassigned, through coercions forced me to sign some extension papers and neglected to perform my reclass per 600-01 IV G. 1., b). Then, I believe, because of the grievance I filed on her on 2/17/19 she neglected to hold my monthly meeting nor did she meet with me concerning the informal filed, while claiming to have had a staffing meeting with me in the chronological record that never happened. In the informal response Bressan explains away the meeting claiming staff were not available and there was no reason for a reclass, but she did not comment on the acts of coercion claim.

Haven't had clear response as to who the warden is, I believe its suppose to be Soibhan Burtlow but some say she’s gone others say shes still here. I also believe they've been messing with my mail, but they have no read on (I'm not ST) and if they do they haven't spoken with me or sent me notice of such finding or change in my classification.

If we were to take the key differences as outlined by Willie Lynch such as age, skin tone, gender, etc. and replace them with more viable, up-to-date ones pertaining to the lumpen organization class i.e. nation, tribe, flag color, hood, set, block, race, etc., we get a slightly different blueprint but the exact same end results. Results that Lynch prophesized would be self-generating for generations to come. This blueprint was the same one implemented by J. Edgar Hoover's FBI COINTELPRO which saw the dismantling of our Black Power era vanguard. It is the same blueprint later utilized by law enforcement agencies such as L.A.'s crash unit, gang detail, gang surveillance unit and prison guards: divide and control!

An 11 October 2018 riot at Taylor C.I. saw 15 lumpens, including myself, from different orgs and tribes, beaten, rounded up, beaten some more and emergency shipped to Florida State Prison's (FSP) Control Management Unit. Arriving here and hearing the lumpen-on-lumpen disrespect and set-tripping on the tiers and back-windows was defiling to the sacrifice of blood, sweat and tears that we had made. We had taken one small step against oppression but it was only one small step in one institution. Elsewhere, however, nothing had changed. At Taylor it was Bloods, Crips, Folk, a Stone, a local tribesman and a civilian standing together in solidarity, at FSP it was only business as usual.

Organizing unity at FSP is and has always been a challenge. Although it is not impossible, it hasn't happened much. Some of the main setbacks spawn from accessibility to each other as well as study material due to censorship. Group building is possible but slow as thoughts would have to be put on paper and kited from cell to cell risking being knocked off by C.O.s. Building on the back windows puts you in direct competition with nihilists, agent provocateurs and otherwise anti-revolutionaries, but it also puts you at risk of being placed on strip, written up, or worse for "disorderly conduct" if caught. Censorship is an ongoing problem for many revolutionary publications because it is said to be "inflammatory" and "poses a threat to security." I am not anti-C.O. I believe that C.O.s have a vital role to play in keeping order in a potentially hostile environment. I am anti-oppression. My prophecies arise when certain C.O.s (not all) abuse their authority, overstepping boundaries. Words written on paper do not incite. Oppressive C.O.s incite.

Another setback is leadership. Somebody has to step forward and do what is right. Just because it is right. If nobody starts, then nobody can follow. As leaders it is our duty to guide the hand of young and less experienced brothers, especially when one misstep can weaken our chance of success as a whole. Water has always trickled down-hill so it is the leaders who must unite in solidarity in order to educate the rest of our tribes. Unfortunately, while we never lack those who wish to lead, we do lack those who are qualified to lead leaving room for avarice and chaos where none were meant to exist. Leaders have to step up and step out of their comfort zones and their needs to be liked. If something is wrong, it matters not how many are for it, leaders must stand against it. If a thing is righteous, it matters not how many don't like it, leaders must stand firm in its righteousness. This leads to the biggest setback of all: history.

The Lynch-like mindsets that have been indoctrinated through our histories of tribal genocide is a hard, hot bullet to bite when trying to establish peace with rival tribes with whom we have played live ammunition tag. This is what makes our hatreds towards each other perpetual, spanning generations – loved ones lost. The past is of value only as it aids in understanding the present; and in understanding of the facts of the problem is the first step to its solution. Understanding, as well as communication, can go a long way. Unfortunately, they are luxury not often experienced or allowed in our lifestyles, making way for petty, ignorant issues that often result in violence. We have to start somewhere. The breaking down of our walls and barriers is tantamount to the building up of peace and unity. Even if the peace process begins 1-on-1, 1-by-1, it is a beginning to something bigger than us as individuals, separated, the majority of us were created to override the oppression of our communities and our peoples. But only together can we begin to turn that ideology into a reality.

MIM(Prisons) adds: Transfers and control units are two useful tools of the state to prevent positive movements among the prison population. So we should not blame the masses too much and recognize that we need leaders to step forward as this comrade does. Each one teach one.

While transfers are effective to stifle momentum, we must use them as an opportunity to spread positive ideas to new people. Control units are also effective tools of repression, and we must continue to focus on the campaign to end this torturous practice by the United $nakes.

26 December 2018 — A lot of situations have been happening since my last letter. As you can see my location has changed once again. Reason being is because at the last/previous slave-pen that held me many prisoners, including myself, filed informational complaints and grievances on a situation that occurred with two pig-officers. To make a long story short, these two pigs taunted and encouraged a mentally-ill prisoner to cut his wrist with a razor-blade. While this mentally-ill prisoner is in the shower or even in his cell, he is not allowed to be in possession of a razor. This is a rule laid by River North Correctional Center (RNCC), and of course this incident happened in the Restrictive Housing Unit (segregation). Knowing this prisoner came from the SCORE unit, which is a unit that houses mentally-ill prisoners, these two officers was excited to attempt to get this prisoner to slice his wrist. Well, the prisoner did cut his wrists.

Now, this is where everything begins to hit the fan. These two pig-officers (C.O. Devine and the C.O. Denton) began to panic. The prisoner is bleeding out and now has to be rushed to the medical unit. Both pigs are immediately questioned by their superiors as to how the prisoner got hold of an open razor. They lied and tried to stage the whole incident as a self-motivated suicidal attempt.

Their superior, Sgt. May, tells two things: 1) to search the prisoner's cell and see if they could find anything that could assist their claim, and 2) if they're unsuccessful, find other prisoners on the tier to open as many razor casings as they can to support the pigs' cause. How I know all this? Well for one I'm on the tier it occurred, two, C.O. Devine came and practically begged me to help him get out of that situation. I felt disgusted, angry and disrespected!!!

Right then and there, I began to organize the unit to act in assistance with the mentally-ill prisoner and to expose the corruption and wickedness of RNCC's pig-staff. We filed paperwork, wrote out to ACLU, the DOC, the media, and got our lawyers involved with our family. At this time, the pigs were harassing each prisoner who was in the movement. We continued to push with agitation and exposure. More repression came down. Still we continued and are continuing. Then, the pig-admin started to separate us and transfer us to different prisons but the movement continues!

As of right now, I've been transferred from RNCC to another Maximum Security prison in Virginia. However, the movement is still at full swing. Two other participants have been shipped here along with me. We still remain in contact with the others also.

Well, that's the mini-story of what happened, and the struggle against repression followed us at this site. Mind you, that situation happened on 5 November 2018, I was removed from the prison shortly after, and today I'm just receiving my property. In addition to that, pig-officers here will cut off my commode for long periods so that I'm unable to flush my toilet. When I try to file Emergency Grievance, they either don't take it up or take it and don't give me a receipt. Who knows what they'll do next. I'm up for the fight!

On another note, I am still active in my teaching mode. I have organized political education classes on the tier and one of the two subjects I started with was teaching dialectical materialism and the whole dialectical transformation process. I felt good starting that class because I have enough information regarding dialectical materialism. However, the other class on what New Afrika was and New Afrikan revolutionary nationalism. I struggled because my knowledge of it is low! But I tried given the circumstances.

Nevertheless, my class on dialectical materialism was successful in bringing an understanding of its definition and its operation to my students. I used the information you provided me in the "Introduction to the Materialist method by MIM(Prisons), October 2017" and "Choosing One Ideology over Another: The Materialist Method" by MC5 of the Maoist Internationalist Movement. I explained how dialectical meanings of material things, people, and ideas transform in a struggle for liberation. I explained how the dialectical transformation moves in a perpetual sequence from without to within to without back within, and just keep going on and on. I gave examples on how it works in a way they could better understand, and tried my best at breaking it down and building it back up.

I want to ask you if you can send me anything that I could use in our P.E. classes to help educate us in what New Afrikan revolutionary nationalism is and how did it originate, and just the whole concept of the New Afrikan nation. If I have to pay for it let me know, but it'll be a while before I can purchase it because I'm suffering from economic hardships as of right now but eventually I could scrabble something up. Just let me know.

MIM(Prisons) responds: We are happy to send study materials to people who are running study groups and organizing locally. We have two articles that discuss the concept of New Afrika that were printed in ULK that we can send you. The New Afrikan Subcommittee of the USW Council is interested in commissioning someone to turn the content of these articles into a flier (with art) if that is something your study group (or anyone) is interested in. For more in depth reading on the theory and history of Black/New Afrikan nationalism we have a study pack on the legacy of the BPP($6) and one on revolutionary feminist proletarian nationalism($8). Send in a donation to the address on p. 1, or equivalent work-trade (e.g. a report on the organizing and political education you're doing, like this article!).

We also print this letter as an excellent example of organizing in spite of conditions of repression. This writer is working with others to fight the criminal injustice system from multiple angles. First there is the fight against the pigs who pushed the prisoner to cut eir wrist, and tried to get others to help them cover it up. Then there is the repression that followed, with the transfers and keeping up contact with other activists. And finally there is the study group, pushing forward both learning and practice at the same time.

This comrade is setting an example of perseverance in defending revolutionary principles, and building and maintaining unity with others.

The Amerikkkan government views our power of enlightenment as immeasurably more dangerous than their wars, and will stop at nothing to try and suppress it. Just a point to ponder as I kick off this letter and something most of us already know but can never be overstated enough.

Back in the horrific segregation unit (that I was housed in for almost 6 months) I had the pleasure of witnessing this: I ended the year by composing a 30-page letter to you and also by putting every copy of ULK in my possession into circulation. Overnight the other captives' conversation transformed from mostly useless chatter into inspired pro-active resistance-fueled talk. They would approach my cell door, timidly, in hopes of receiving more. I'll never forget the hungry look in their eyes and the lesson I learned in this.

Perhaps I've overextended my assumption of the-ones-inside's awareness of the inner-workings to the Prison Industrial Complex. It baffles me how blind so many remain to it even while stationed in the very center of it. So I understand better now the need, in most cases, of beginning at square one, then perhaps setting a slower pace than I've practiced in the past in the goal of enlightenment. Although the combined effort of my methods and your printed words did seem to move things along rather quickly.

Maybe you recall how, as I was composing the year-end letter to you, I had the pleasure to overhear prisoners discussing if it's realistic and possible to succeed in fighting back against the system. With 2-against-1 deciding that it is. Then the one who didn't believe so shouting for grievance forms. While the sadistic and beyond-lazy unit manager looked on and listened in with a pained and disappointed look on his face. This was only days after I'd passed ULK 65 along.

After this I quickly distributed everything anti-establishment in my possession. By New Years Day everything I had was passed along. Throwing shit on prisoners by other prisoners was a common and daily occurrence, but by the 3rd a loud-mouthed and worthless nurse was covered and the next day a C.O. While I don't endorse the act of propelling excrement missiles, if it must be done then at least let pigs roll in it!

That same day I received a note from a prisoner terrified he would suffer a seizure and die while in the seg unit due to the criminally inadequate medical staff and the deliberate indifference displayed by the C.O.s. While writing my response to him, a mail clerk delivered to me a brand new Jailhouse Lawyer's Handbook so I sent him my used one along with my response and of course your address. The next morning a prisoner in seg is found dead. A month to the day of my relaunch of medical grievances which had been postponed by my having to document 6 months worth of obvious retaliation from the pigs.

By January 7, previously apathetic prisoners are demanding grievances and statement forms while I'm circulating the grievance petition and the next morning I transfer to my current location. An extremely cushy prison set up which I'm thankful to be at. But at the same time I'm overwhelmed with feelings of survival guilt for the ones left behind there, and all of the fucked up prisons. I am rather stoked about how I'm not completely cut off from current events any longer since I'm free from the sensory deprivation torture chamber and will be able to prepare essays about recent news now. Like this border wall nonsense with the true purpose to provide a physical manifestation for the racial resentment found inside many of those in Trump's base. I'd advise the idiot in chief to remember the humpty dumpty nursery rhyme.

In the lengthy year-end letter I'd written how I planned to share my history with the grievance process to demonstrate how the petition arrived right on time and almost seemed pre-planned. It's definitely a game changer and I can never thank you enough. If you are interested in viewing that, I'll be more than glad to send it in the future. Right now I want to go over my history with ULK so far and also request any extra issues available to learn from and circulate.

This time last year I had the good fortune of coming across ULK 60. I signed up for a subscription and received 61. I got 62 and after fucking up the audit the next day an angered and cowardly unit manager removed it from my back pocket and destroyed it before placing me outdoors until medical had to treat me for dehydration. The next issue was covered in shit thrown by prisoners who were weak-minded enough to be enticed by the pigs in hopes of thwarting the continuation of my 1983 Civil Action claim. Fuck, the interruptions won't stop — it sure is easier to write in seg! I will come up with a way to remain better focused in the next one comrades. In the meantime I will continue on to service to others, defending the oppressed, and self-sacrifice geared towards meeting the goals towards greater good.

MIM(Prisons) responds: Thanks for sharing this great example of the potential impact of sharing political literature with others. Not only was this comrade engaged by coming across Under Lock & Key but then ey went on to engage others by sharing ULK. It's always inspiring when we get to see the positive results of our organizing work. Spreading around ULK is a great way to have an impact. If you want to get extra copies for distribution write in to let us know.

I'm excited for the upcoming issue about successful recruiting techniques. I can contribute 2 ideas concerning this. What's been useful for me is to always make it obvious I don't seek to impose my personal belief or philosophies upon others. I only offer them for examination, evaluation, and possible use! Which is something I've noticed you all practice. Also, since you continually point out how you are open to and accepting of criticism.

The second is more rare, I think, and perhaps not a method to be used by everyone, but I know it does work for some! There's a documentary called "Punks Not Dead" and in it Billie Joe Armstrong of Green Day is discussing how everything he knows about politics was learned through punk rock, not boring school teachers. How in order for something to commit to his memory it's better if it's in some kind of offensive fashion. A little twisted or demented, humorous in a "sick" sort of way, and I can relate to that!

MIM(Prisons) responds: Culture, including music from punk to rap and even some country, helps make politics relatable and is a great approach for educating folks. We publish art and poetry in part to reach different groups of people and offer another way for people to pick up revolutionary ideas. And we aspire to include more infographics in ULK, and also eventually run video channels and radio shows. Ideally there should be musicians making revolutionary music, film makers producing revolutionary films, and many other genres of contributors. If you've got skills in these areas, step up and get involved, we need your contributions!

First and foremost, allow me to debunk an ever-present myth; one that continues obscuring and detracting from debates about prison. Prisons are NOT profitable businesses, at least, not in the manner of the Exxon Mobiles, Sam's Clubs, Wynn Resorts and Carls Jr.'s of the world. While there are "for-profit" prisons in existence, they constitute an extreme minority within what many refer to as the Prison Industrial Complex (a mistaken belief). Reality is that 92-98% of all prisons are state-run entities. This means they are appendages of the state/federal government in whose territory they operate. Prisons are no more for-profit than is the local police department, courthouse, legislature or DMV (although the latter is debatable).

Now we turn to the heart of the matter. If prisons aren't profit-generating behemoths, then why do they proliferate in capitalistic societies like rabbits in heat? The penal institution, as a system, is the direct byproduct of capitalism. I don't mean commodity-centrism in economic terms. Rather, prisons came about to address political fallout consequence of a poli-economic ideology; let's nickname it "Haves and Have Nots Syndrome" (Hahn Syndrome, for short).

It is clearer and clearer, day after day, generation following generation, that Hahn Syndrome is progressively worsening. As the syndrome advances in stages, the Haves become narrower in number. Contrarily, the Have Nots expand. Haves being not only those with wealth sufficient to manage life as they see fit, more or less. Haves are also those with authority over the processes of production, modes of exchange, political/social landscape, those with an appreciable amount of influence, power normally aligned to capitalist interests. Have Nots being not merely those without an over-abundance of wealth, but also those marginalized, disenfranchised and excluded from the political/social landscape. Have Nots are volatile, excluded masses. Of course, these must be attended to in earnest as the minority comprehends the masses' threat. Thus, a complex inter-dependent, self-perpetuating social control mechanism: the penitentiary.

Looking at the global picture of capitalism, we can identify trends: inequality (social, economic, gender), formal systems (justifying abuses, discrimination, prejudice), excluded masses, and above all, penal institutions. No coincidences there. These are all byproducts of capitalistic systems making it all-but-inevitable that such behemoths must be employed. Capitalism has, in "civilized" society, resorted to far more effective measures than good, old fashioned plomo (read: marginalization, isolation, disenfranchisement, invalidation, forfeitures, imprisonment).

What does this do for capitalism? Take an undocumented immigrant. Ey is not a citizen — meaning without rights or validation — which translates to being exploited for labor or political ends. Trumpists push for wall funding on the political side; harvesters, nannies, etc. on the laboral. Exploited for labor when profitable and politics whenever convenient. This is only one example of Hahn Syndrome in action on Have Nots.

First World lumpen can, due to their best interests, be counted among Have Nots; especially considering they are prime targets for prison. Hence, 2-million-plus incarcerated and over 6 million under state management (according to BOP.gov and U.S. Census Bureau statistics). For those who don't become good capitalist contributors, prison is their final or eventual destination.

An ignorant mass is the mob. The mob is easily swayed this or that way. An excluded, disaffected, educated mass means a rebellion, a resistance, a real opponent for capitalism. Something capitalists will do anything to avoid. Why spend ill-gotten gains educating disorganized, excluded masses, turning them into a potential usurper, when you could just lock them up? While penitentiaries do not generate super earnings, they are necessary for any capitalistic ideology and society to function. Such behemoths swallow whole dangerous sections of the mob resulting in its impotency.

The mob's ignorance is bliss for capitalists. Why waste millions, billions, building behemoths to swallow the mob? Why do you avoid giving a gun to somebody who wants to kill you? Self-preservation. And capitalist logic is no different. If the central issue can be distracted from (not discussing capitalism and the role of prisons in perpetuating it) then every effort within the bounds of capitalistic systems will fail. This is why the mass must be educated, because then we'll realize the system is just a game of smoke and mirrors. Reform? The Behemoth keeps devouring.

MIM(Prisons) responds: We agree with this author on eir fundamental point that prisons are not for profit, but rather for social control. We want to offer some clarification on the sectors of society discussed above.

First, the definition of Haves and Have Nots might seem obvious, but this is actually a point of much debate among activists. We see many so-called leftists claiming that workers in the United $tates are part of the oppressed group (the Have Nots) but we see that their wages are artificially inflated with the profits of exploitation of the Third World. And so these folks are very much the Haves on a global scale.

In general we look at the oppressed nations within U.$. borders as the groups with the greatest interest in fighting imperialism. But with the class focus that Haves and Have Nots implies, we would define the Have Nots to include undocumented immigrants and the First World lumpen. The lumpen is defined as the class of people in the First World who are excluded from the productive process. By virtue of living in the First World, this class, on average, receives more material benefits from imperialism than the global proletariat. As such their interests are not the same as the exploited classes and we do not include them in the "lumpen-proletariat." But their conditions in many ways parallel those of the lumpen-proletariat, standing in stark contrast to the majority of the First World populations.

MIM(Prisons) published a pamphlet "Who is the Lumpen in the United States" which includes our contemporary class analysis of this group. We do not see evidence to suggest this group is growing. Send in $3 or equivalent work-trade to the address on p. 1 for your copy.

As I am experiencing a current issue with the Grievance process, I would like to join the Campaign that is available in Texas. Right now I have submitted a grievance over Due Process and Access to Courts violations. They have now given notice to an extra 40 days to respond properly which I feel is a stall tactic.

I am currently battling over the property policy within the TDCJ. As it sits, policy only allows for a closeable container to store property of "no more than 2.0 cubic feet" with no wiggle room in the language. Well the facility I was at provided boxes 2x the allowed size and during lock-down when they shook down and tried to make a few of us send property home due to policy, I wrote a grievance on the ambiguity of the policy. I caught a hellwind of retaliation for it and then was transferred before my two years were up.

In need of the Petition for the Grievance Campaign and if I can get extra copies I would be glad to help spread the word. I do not have the ability to make copies myself. The TDCJ does not provide this service. Thank You.