MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
www.prisoncensorship.info is a media institution run by the Maoist Internationalist Ministry of Prisons. Here we collect and publicize reports of conditions behind the bars in U.$. prisons. Information about these incidents rarely makes it out of the prison, and when it does it is extremely rare that the reports are taken seriously and published. This historical record is important for documenting patterns of abuse, and also for informing people on the streets about what goes on behind the bars.
featuring Killer Mike from the album One Rifle Per Family Beatrock
Music 2012 www.bambu.la
No surprise I’m from a gangbang culture Where we can keep it
civil or pull a thing thing on ya Southern California where th sun
don’t quit Intergenerational gangs so sons don’t quit But
immediately you see that the problems that’s in my city Are secondary
to what’s propelling it in my city I mean really break it down, take
poor black and brown Educate em poor, take the jobs from out they
town The inendate them with sedative drugs and dumb tv Locked into
a zoo and hunted daily by the police Then you get a group of youth
who know they don’t belong Then they gather up and organize and
number up strong But see the failure is in seeing that the problem
ain’t the gang It’s the situation in the communities where we
hang So I’m so pro-gang it might scare a muthuhfukkuh Cause I fix
th misconception that th enemy’s our brothers
Bang on the setup, bang on the setup, bang on the setup Upset the
setup Bang on the setup, bang on the setup, bang on the
setup Homie, we’ve been setup
I tell em… I went from a street gang thang Then I joined the
military Fleet Marine Force thang From a little bitty gang in th
south o Los Angeles T draggin bodies outta they house t help a
government Who hell bent on keepin money spent ona missle Th
reality’s the difference between em shits is little We had th
objective o armin up over money An they had th objective o armin up
over money An we told kids join us we th truth Lies about
protectin our block t get recruits Then we find out we gettin killed
for a hood An we don’t own a single spec o dirt onat hood Whether
ina zone down south in Decatur Or ina flatlands offa Lennox and La
Brea Or ina low-rise project in Chicago Big money come in and buy
up our barrio so…
Throw your sets up, we bout to upset the setup Upset the setup, upset
the setup Throw your sets up, we bout to upset the setup Upset the
setup, upset the setup
[Killer Mike Verse] I do it for the Crips and the Blooders, BGF
brothers, the real…Freeway Ricky Ross and Chris Dutters I do my thang
for Hoover, I represent for Fort So my folk and my people throw they
set to support Support will mean imagine, she might say the Chi So
maybe next summer no mamas gotta cry Cause maybe next summer nobody
gotta die Hell, even if we fail, somebody gotta try The only way
the system move, is somebody gotta lie And the lie they told us old,
they base it on your race They separate: you black, you brown, you
yellow and white face Then we further separate by joining gangs and
legislate That our neighborhoods are now at war like we are separate
states So the police occupy our hood to keep down all the drama So
the Starbucks they just built is comfortable for soccer mamas And
American Apparel comfortable for all the hipsters And it’s zero
tolerance for all you spics and you niggas And you chinks and you
crackas And it ain’t about who whiter and it ain’t about who
blacker But the money is a factor And the factor is the factories
got moved up out da hood When starvation is present and absent is the
job A man will simply starve, or he will form a mob If you should
form a mafia, then you should think Sicilian Buy the hood for real,
every block, every building Every building, feed the children, gang
bang, every building Feed the children, feed the children, gang bang,
on the system.
Let’s face it, most people coming to prison don’t arrive with people’s
safety at the top of their priority list. Most come to prison with their
homies’ or comrades’ safety in mind, but that is about it. Most come
from an existence where, if you are not sharp-witted, treacherous or a
cold hustler, you don’t eat or you don’t survive.
Being raised in this mind frame is not easily forgotten, so the economic
hurdle is key in a prisoner’s mindset. Many grew up in an environment
where other nationalities are frowned upon or there are open hostilities
between different nations. Then there are the mentally ill prisoners who
may kick off some shit over nonsense and others follow suit. There are
so many factors that make prisons unsafe that one can write a book on
them rather easily. Each factor has many ways in which to approach it
and combat it as well. But at the end of the day safe prisons anywhere
in Amerika will only come from the hands of prisoners ourselves.
In a capitalist society prisons are not created to rehabilitate
prisoners or teach us, they are designed to warehouse and neutralize us.
So the first step in attempting to create safer prisons is understanding
this. There is one key that unlocks the door to getting safer prisons
and that key is education! I am not talking about Amerikan education, I
am talking about revolutionary education. Rev Ed transforms people and
betters people in all areas, including interacting with one’s fellow
prisoners. Take away Rev Ed and one is left with backwards thinking,
reactionary behavior, abuse, set tripping, predatory behavior, religious
nonsense, drug and alcohol addiction – all the tore up tradition that
has self-destructed entire generations.
Ignorance of who you are will always bring out the worst in you. Knowing
where one comes from, the deep tradition of resistance and legacy of
struggle will always propel one in a positive path, a peaceful path,
because when we learn who the real oppressor is we no longer look at
another prisoner as the bad guy. Rev Ed teaches us that prisoners in
general are an oppressed class and when we really grasp this there’s no
way can we walk around trying to pick fights with our fellow prisoners.
Even the thought of this becomes absurd. Instead we are walking around
trying to share revolutionary ideas and exchange revolutionary
literature in our quest to revolutionize these hell holes. This must be
our focus if we want to have the greatest impact that we can to make
prisons safer.
I won’t sugar coat it: this is hard work. When I read about shit popping
off in what amounts to lumpen-on-lumpen crime I feel your pain because I
been there and I still experience bullshit that clings to many of those
who continue to hold on to nonsense or reactionary views. So I know how
it is when violence ensues around you, especially if you have been
working to educate people for a period of time.
These challenges don’t change the fact that if you want a safe
environment in prison you need to educate your fellow prisoners. The
best way to do this is to start with yourself and your cellmate if you
have one. I have always had long exchanges of ideas with a cellie.
Whatever revolutionary publication I had I would read it, or my cellie
would, and we would discuss what we agreed with or disagreed with. Once
me and my cellmate were on the same page we would begin to educate our
neighbors on either side regardless of who it was, passing publications
and eventually books, and eventually involving the whole tier or pod.
Many times this process would begin by just passing a publication to
someone or telling one persyn to read it and pass it down the line.
After a while the questions will begin. This is one way I have
experienced creating more educated prisoners and thus safer conditions.
I have also found prisoners who could not read or write, and the state
usually does not have material or classes for these people, so I would
tell these prisoners I’ll spend the time and effort to teach them to
read on the condition that they must in turn teach someone else once
they are able. One time I taught a prisoner to read out on the mainline
and when I saw he had not found someone to tutor I went around and found
someone for him. I would go to the law library when I was on the
mainline and see someone trying to maneuver in the law and I’d reach out
to help this persyn. These people were all different nationalities but
in order to create “peaceful prisons” I have learned that you can’t
limit yourself to your own nation; someone has to build that bridge of
relations. If I get to a yard where there is no bridge, I will fill the
vacuum because someone has to.
What I have experienced in doing time (and I have spent more time of my
life incarcerated than out in society) is that the majority of violence
that occurs is over a business deal gone bad, either drugs or gambling
debts. So if we have enough discipline to cut this out of the picture
would reduce a lot of the violence. The next issue is predatory behavior
which is just one persyn or group oppressing or attempting to oppress
another, either because of ones nationality or what geographic location
one grew up in. If you refrain from this behavior safer prisons become
even more of a reality.
In California, prisoners in Pelican Bay recently issued a
statement
to end hostilities between all nationalities in California prisons,
county jails and streets. This is unprecedented in California where
lumpen-on-lumpen crime has gone on with deadly consequences for many
years. This is only a step, but it is a necessary step in building any
type of serious change or any transformation in each nation. The days
when the state would pit prisoners on prisoners in California and use us
as gladiators for their amusement are over. Prisoners have finally
identified the real problem we face, i.e. the real oppressor. And if
California can do this and if those in Pelican Bay SHU, who the state
claims control all California “gangs,” can do this then there is no
reason why every prison in Amerika can’t do the same and call for an end
to all hostilities in all prisons, jails and streets! This is a
necessary step if prisoners ever hope to create real safe zones in
prisons.
We are seeing history play out in California where our future is in our
own hands. If we want to have prisons where we can really rehabilitate
ourselves then we must make it happen and the only way for this to
happen is if we do so collectively and by ending the hostilities between
all nationalities. This knocks down barricades that would otherwise slow
down this process. This is not saying we don’t have differences, there
are many differences, but once you identify your oppressor you realize
that lumpen-on-lumpen crime is not helping to reduce our oppression.
It’s very simple and all groups of all nationalities here in Pelican Bay
SHU have agreed to this agreement. If we can do it so can you!
The real safe prisons will come when prisoners can exercise forms of
people’s power in these concentration camps. People’s power exists when
contradictions are resolved without having to rely on the state. Like
the example I gave of helping my fellow prisoners to read and write or
do legal work. Most prisons do not have programs for this, so rather
than sit around and complain about it I started my own program on the
mainline.
People’s power can also be solving problems and preventing violence
through mediation which does not involve the state. In Pelican Bay SHU
there is the “Short Corridor Collective” which is a representative from
each group Chicano, Black, white and sub groups, which seeks peaceful
mutual resolutions to problems affecting prisoners. They even have come
out with certain demands to the state. If Pelican Bay SHU can do it why
can’t other prisons across the United $tates form collectives that seek
peaceful resolutions to issues affecting prisoners? The answer is they
can, and they must, if real peace and progress are to be achieved within
prisons.
Political education is the key. Once someone learns real history and
understands the class contradictions in the United $tates, and how our
oppression can actually be traced directly to capitalism, there is no
way they will want to waste time on nonsense. Instead of sitting around
gossiping about other poor people who are locked up and plotting on how
to hurt other poor people, these educated people will instead study,
educate others, form study groups, share progressive literature and
books, and create independent institutions behind prison walls in order
to advance the prison movement as well as the movement, for humyn rights
more broadly.
The only thing I see in the way of us not having safer prisons is us not
making these prisons safer!
by a North Carolina prisoner November 2012 permalink
The prison system in North Carolina does not have a law library. The
courts say they don’t need to provide law libraries because we have the
North Carolina Prisoner Legal Service, Inc. (NCPLS). The truth is NCPLS
helps maybe one or two prisoners a year.
Recently NCPLS sent me a letter telling me not to write back about the
publication class action lawsuit case Urbanial v. Stanley until
I have filed a grievance and the grievance is appealed to Step 3 and I
get the response back. When I did that I sent the grievance and response
to NCPLS, only to have them send the materials back without any letter
explaining why they sent them back.
I have requested assistance from NCPLS in civil matters 25 or more
times. This is going back to the 1990s when my civil rights were being
violated over and over again. As NCPLS states in one of their letters,
it’s a price we the prisoners must pay for being prisoners. I am not
allowed to even touch a staff member, and they should not be allowed to
unjustly pepper spray me, etc. When they do, I have to go through a
grievance system before I can file the lawsuit in court, and when I do
file lawsuits they are dismissed. As you can see, I am given no legal
assistance in filing these lawsuits either.
MIM(Prisons) adds: This comrade continues to fight repression and
censorship with the odds stacked against h. Over the years, others in
North Carolina have been researching and fighting the lack of law
libraries. Unfortunately, on paper, the nominal existence of the NCPLS
enables North Carolina Department of Public Safety (NCDPS) to skirt the
Constitutional requirement that it provides its prisoners access to
courts.
Bounds v. Smith 430 U.S. 817 (1977) permits prison authorities
to provide either law libraries or counsel to satisfy this
requirement, but it does not need to provide both. When a prisoner’s
appointed counsel is useless, and they don’t have a law library in which
to research a case to challenge this, their only hope is assistance from
outside organizations and supporters.
The Prisoners’ Legal Clinic is one such organization, under the
MIM(Prisons) umbrella, which was reestablished a few years ago in an
attempt to provide some of this much-needed legal support to our
comrades with an anti-imperialist focus. One of the help guides we
distribute for prisoners to use and build on is related to access to
courts. This help guide is in very rough format currently, but with the
expertise of our jailhouse lawyer contacts we can clean it up, and begin
to distribute it more widely.
To get involved in the Prisoners’ Legal Clinic, write to MIM(Prisons)
and say you want to put in work on this project!
On October 10 a peace accord went into place across the California
prison system to end hostilities between different racial groups. The
Pelican Bay State Prison - Security Housing Unit (PBSP-SHU) Short
Corridor Hunger Strike Representatives issued a statement in August, and
hundreds responded on October 10 with hunger strikes to continue the
struggle against so-called gang validation and the SHU. The original
statement calls on lumpen organizations to turn to “causes beneficial to
all” instead of infighting among the oppressed. Recently leaders in
Pelican Bay State Prison reasserted that this applies to all lumpen
organizations in CDCR, down to the youth authority.
We share the PBSP-SHU Collective’s view that peace is key to building
unity against the criminal injustice system. Prison organizations and
individual prisoners across the country have pledged themselves to the
United Front for Peace in Prisons (UFPP) principles and are building
this United Front in their prisons, communities and organizations.
We know this won’t be easy, but there is a basis for this unity and
peace. As was written in the original announcement of the UFPP:
“We fully recognize that whether we are conscious of it or not, we are
already ‘united’ – in our suffering and our daily repression. We face
the same common enemy. We are trapped in the same oppressive conditions.
We wear the same prison clothes, we go to the same hellhole box
(isolation), we get brutalized by the same racist pigs. We are one
people, no matter your hood, set or nationality. We know ‘we need unity’
– but unity of a different type from the unity we have at present. We
want to move from a unity in oppression to unity in serving the people
and striving toward national independence.”
The ending of hostilities between large lumpen organizations has
sweeping implications for the possibilities for prisoner organizing. USW
comrades in California should work to seize this opportunity however
possible, to translate the peace agreement into meaningful organizing in
the interests of all prisoners.
It is with great pleasure that we announce a new release that
MIM(Prisons) is adding to the labor aristocracy section of our must-read
list. Divided World Divided Class by Zak Cope contributes
up-to-date economic analysis and new historical analysis to the MIM line
on the labor aristocracy. I actually flipped through the bibliography
before reading the book and was instantly intrigued at the works cited,
which included all of the classic sources that MIM has discussed in the
past as well as newer material MIM(Prisons) has been reviewing for our
own work.
The Labor Aristocracy Canon
Before addressing this new book, let me first put it in the context of
our existing must-read materials on the labor aristocracy, which has
long been the issue that the Maoist Internationalist Movement
differentiated itself on. MIM(Prisons) recently assembled an
introductory study pack on this topic, featuring material from
MIM
Theory 1: A White Proletariat? (1992) and
Monkey
Smashes Heaven #1 (2011). We still recommend this pack as the
starting point for most prisoners, as it is both cheaper to acquire and
easier to understand than Cope’s book and other material on the list.
Settlers:
The Mythology of the White Proletariat by J. Sakai is a classic
book documenting the history of Amerika as an oppressor nation whose
class nature has always been bourgeois. It is for those interested in
Amerikan history in more detail, and particularly the history of the
national contradiction in the United $tates. While acknowledging Sakai’s
thesis, Cope actually expands the analysis to a global scale, which
leads to a greater focus on Britain in much of the book as the leading
imperialist power, later surpassed by Amerika. This complete picture is
developed by Cope in a theory-rich analysis, weaving many sources
together to present his thesis. HW Edwards’s
Labor
Aristocracy: Mass Base of Social Democracy is a less cohesive
attempt at a similar approach that is almost half a century old. Edwards
is wishy-washy on the role of First World “workers,” where Cope is not.
Edwards provides a number of good statistics and examples of his thesis,
but it is presented in a more haphazard way. That said, Labor
Aristocracy is still on our must-read list and we distribute it
with a study guide.
MIM went back to the labor aristocracy question in
MIM
Theory 10: The Labor Aristocracy. This issue built on MT
1 some, but primarily focuses on an in-depth look at the global
class analysis under imperialism by the COMINTERN. The importance of
this issue during WWII is often overlooked, and this essay gets deep
into the two-line struggle within the communist movement at the time. We
have a study pack on this piece as well.
The last work that we include in the canon is
Imperialism
and its Class Structure in 1997(ICS) by MC5 of the Maoist
Internationalist Movement. This book is most similar to Cope’s work,
with Cope seeming to borrow specific ideas and sources without ever
acknowledging MC5’s work. Since Cope is very generous in acknowledging
ideas he got from others, one suspects that there is a political
motivation behind ignoring the number one proponent of the position he
is trying to defend in his book. We think MC5 would see Cope’s work as a
compliment and a step forward for the scientific analysis, particularly
since Cope does not bring in anything to oppose the MIM line or to
confuse the issue. Cope’s book is very well researched and put together
as an original work, and we have no interest in defending intellectual
property.
The major new contribution in Cope’s book is the historical analysis of
the labor aristocracy in the context of the global system of
imperialism. He also does some original calculations to measure
superexploitation. His analysis of class, nation and modern events is
all found in contemporary Maoism. Cope seems to be walking a line of
upholding MIM Thought, while not dirtying his reputation with the MIM
name. This is seen in his discussion of nationalism, which is often a
dividing line between MIM Thought and the social democrats of academia.
Cope gives a very agreeable definition of nation, and even more
importantly, an analysis of its role and importance in the imperialist
system related to class divisions. Yet, he fails to cite Stalin in doing
so, while Maoists are honest about Stalin’s contributions on the
national question. So what we have is an excellent book on the labor
aristocracy that avoids other issues that are difficult for the
left-wing white nationalists to handle. In a way, this sanitized version
of what is already a very bitter pill for readers in the First World may
be useful to make this theory more available in an academic context. But
no serious communist can just ignore important questions around Stalin
and even the smaller, yet groundbreaking work of MIM itself.
MC5 or Cope?
For the rest of this review I will discuss Divided World in
relation to Imperialism and its Class Structure (ICS)
as they are parallel works. The above-mentioned sanitizing is evident in
the two books’ different approaches and definitions. Both attempt to
present the basics, before getting into some intense analysis later on.
Yet Cope sticks to discussing mostly Marx, with a healthy dose of
Lenin’s theory of imperialism without too much mention of the Soviet
Union, while MC5 cites the practice of Stalin and Mao as leaders of
socialist countries, as well as the contemporary pseudo-Maoists. It is a
connection to communist practice that makes ICS the better book
politically.
Cope’s work, by default, has the benefit of having more recent
statistics to use in part II for his economic analysis, though his
approach is very different from MC5’s anyway. Part III, which focuses on
debunking the myths promoted by the pseudo-Marxist apologists for high
wages in the First World, also has fresh statistics to use. MC5
addresses many ideological opponents throughout h book, but Cope’s
approach leaves us with a more concise reference in the way it lists the
main myths promoted by our opponents and then knocks them down with
basic facts.
MC5 spends more time addressing the ideas of specific authors who oppose
the MIM thesis, while Cope tends to stick to the general arguments
except when addressing authors such as Emmanuel who is an early
trail-blazer of MIM Thought, but said some things that Cope correctly
criticizes. Overall this provides for a more readable book, as the
reader can get lost trying to figure out what position MC5 is arguing
against when s/he refers to authors the reader has not read.
The model of imperialism that you get from each book is basically the
same. Both address unequal exchange and capital export as mechanisms for
transferring wealth to the First World. Both stress the structural basis
of these mechanisms in militarized borders, death squads, monopoly and
much higher concentrations of capital in the First World due to
primitive accumulation and reinforced by the mechanisms of continued
superexploitation.
While both authors take us through a series of numbers and calculations
to estimate the transfer of value in imperialism, MC5 does so in a way
that makes the class structure arguments more clearly. By focusing on
the proportions, MC5 leaves the revisionists looking silly trying to
explain how greater production per wage dollar in the Third World
coexists with supposedly lower rates of exploitation in the Third World.
Or how the larger unproductive sector in the First World can make
similar wages to the productive sector, while the productive sector in
the First World allegedly produces all the value to pay both sectors,
and profit rates and capital concentration between sectors remain equal.
Or if they acknowledge a great transfer of wealth from the Third World
to the First World, and it is not going to 99% of the population as they
claim, why is it not showing up in capital accumulation in those
countries? As MC5 points out, remembering these structural questions is
more important than the numbers.
Cope takes a numbers approach that ends with a transfer of $6.5 trillion
from the non-OECD countries to the OECD in 2009 when OECD profits were
$6.8 trillion. This leaves a small margin of theoretical exploitation of
the First World. He points out that using these numbers gives $500 of
profits per year per OECD worker compared to $18,571 per non-OECD
worker. So even that is pretty damning. But he goes on to explain why
the idea that OECD workers are exploited at all is pretty ridiculous by
talking about the percentage of unproductive labor in the First World,
an idea that MC5 stresses. Both authors make assumptions in their
calculations that are very generous to the First Worldist line, yet come
up with numbers showing huge transfers of wealth from the Third World to
the First World “workers.” Cope even uses OECD membership as the
dividing line, leading him to include countries like Mexico on the
exploiter side of the calculation. MC5, while a little less orthodox in
h calculations, came up with $6.8 trillion in superprofits going to the
non-capitalist class in the First World in 1993 (compared to Cope’s $0.3
trillion in surplus being exploited from them in 2009). As both authors
point out, they make the best of data that is not designed to answer
these kinds of questions as they try to tease out hidden transfers of
value.
Implications to our Practice
If Cope’s book helps bring acceptance to the reality of the labor
aristocracy in economic terms, there is still a major battle over what
it all means for revolutionaries. In MIM’s decades of struggle with the
revisionists on this question we have already seen parties move away
from a flat out rejection of the labor aristocracy thesis. Cope’s
conclusions on the labor aristocracy and fascism are well within the
lines of MIM Thought. But already Cope’s conclusions have been
criticized:
As mentioned in an earlier post, this kind of “third worldism”
represents the very chauvinism it claims to reject. To accept that there
is no point in making revolution at the centres of capitalism, and thus
to wait for the peripheries to make revolution for all of us, is to
abdicate revolutionary responsibility–it is to demand that people living
in the most exploited social contexts (as Cope’s theory proves) should
do the revolutionary work for the rest of us. (2)
Some see MIM Thought as ultra-leftist, and just plain old depressing for
its lack of populism. Practitioners of revolutionary science do not get
depressed when reality does not correspond to their wishes, but are
inspired by the power of the scientific method to understand and shape
phenomenon. But there is truth in this critique of Cope’s book due to
its disconnection from practice. A seemingly intentional approach to
appeal to academia has the result of tending towards defeatism.
When it comes to practice in the United $tates, the question of the
internal semi-colonies has always been primary for the revolutionary
struggle. Yet today, there is a much greater level of integration.
Cope’s conclusions have some interesting implications for this question.
On the one hand there is no anti-imperialist class struggle here “since
economic betterment for people in the rich countries is today
intrinsically dependent on imperialism”. (Cope, p. 304) Yet
assimilation is still prevented by the need for white supremacism to
rally Amerikans around defending imperialist oppression of other
peoples. Since national oppression will always translate into some
relative economic disadvantage, we may be witnessing the closest real
world example of national oppression that is independent of class. And
Cope argues that this will continue within U.$. borders because you
can’t educate racism away, you must destroy the social relations that
create it. (Cope, p. 6)
While Cope is explicitly non-partisan, MC5 provides a bit more guidance
in terms of what this all means for imposing a dictatorship of the
proletariat in a majority exploiter country, and how class struggle will
be affected after that dictatorship is imposed. MIM also gives the
explicit instruction that we do not support inter-imperialist rivalry or
protectionism. This becomes a bigger challenge to promote and enforce
among our allies in the united front against imperialism. Certainly,
promoting these books and other literature on the topic is one part of
that battle, but we will need other approaches to reach the masses who
are taken in by the social democrats who dominate our political arena as
well as their own potential material interests.
As long as would-be anti-imperialists in the First World ignore the
labor aristocracy question, they will keep banging their heads against
brick walls. It is only by accepting and studying it that we can begin
to make breakthroughs, and this is even true, though less immediately
so, in the Third World as Cope acknowledges (Cope, p. 214). Despite
works dating back over a hundred years discussing this theory of class
under imperialism, we are in the early stages of applying it to the
polarized conditions of advanced imperialism with the environmental
crisis and other contradictions that it brings with it.
“The Anti-Exploits of Men Against Sexism” Ed Mead Revolutionary
Rumors PRESS RevolutionaryRumors@gmail.com
This pamphlet is an historical account of the organization Men Against
Sexism (MAS). It is written in an informal, story-telling style, from
the perspective of Ed Mead, one of MAS’s primary organizers.
“Anti-Exploits” spans the development of MAS, from Mead’s first
encounter with the near-rape of a fellow prisoner on his tier in the
mid-1970s, to the successful height of the organization and the
eradication of prisoner rape in Washington State Prison. This success
impacted facilities all across the state.
Men Against Sexism was created to bring prisoners together to fight
against their common oppression. Mead recognized that homophobia,
sexism, rape, and pimping were causing unnecessary divisions within the
prisoner population. “Only by rooting out internalized sexism would men
treat one another with respect.”(p. 5) He brought together
politically-minded prisoners, queers, and even some former sexual
predators, to change the culture of what was acceptable and not on the
tier.
We should take the example of MAS as inspiration to identify our own
collective divisive behaviors on our unit, and attempt to build bridges
to overcome these barriers. Mead’s reputation of being a revolutionary,
stand-up guy in defense of prisoners’ rights preceded him across the
facility, and helped him win allies in unlikely places.
In the mid-1970s, prison conditions were much different than they are
today, and organizing MAS seems to have been relatively easy according
to the account given. Of course there were challenges amongst the
prisoner population itself (for example, MAS defending a convicted
pedophile from being gang raped and sold as a sex slave put many people
off) but the administration didn’t play a significant role in thwarting
the mission of MAS. The primary organizers were allowed to cell
together, and several different prisoner organizations were mentioned
which had their own meeting spaces.
Today it seems we are lucky if more than two prisoners can get together
to do anything besides watch TV. This is a testament to the dialectical
relationship between the prisoner movement and the forces of the state.
During the time of MAS, the prisoner movement was relatively strong
compared to where it’s at today. After the booming prisoner rights
movement of the 1970s, the state figured out that to undermine those
movements they needed to develop methods to keep prisoners isolated from
each other. Not the least significant of which is the proliferation of
the control unit, where prisoners are housed for 23 or more hours per
day with very little contact with the world outside their cell, let
alone their facility.
MAS recognized that there is power in numbers. They collected donations
from allies outside prison to purchase access to cells from other
prisoners and designated them as “safe cells.” MAS would identify
newcomers to the facility who looked vulnerable and offer them
protection in these group safe cells. This is in stark contrast to how
the state offers so-called protection to victims of prisoner rape, which
is generally to isolate them in control units.(1) Bonnie Kerness of the
American Friends Service Committee writes of this practice being used
with transgender prisoners, and the concept applies to all prisoners who
are gender oppressed in prison no matter their gender identity,
“In some cases this can be a safe place to avoid the violence of other
prisoners. More often this isolation of transgender prisoners places
them at greater risk of violence at the hands of correctional officers…
“Regardless of whether or not it provides some level of protection or
safety, isolation is a poor alternative to general population. The
physical, emotional, spiritual, and psychological impacts of solitary
confinement are tantamount to torture for many.”(2)
As late as 2009, data was compiled by the Bureau of Justice Statistics
(BJS) stating “Approximately 2.1% of prison inmates and 1.5% of jail
inmates reported inmate-on-inmate sexual victimization, whereas
approximately 2.8% of prison inmates and 2.0% of jail inmates reported
staff sexual misconduct.”(3) Certainly much of this staff-on-prisoner
sexual assault occurs in general population, but isolating victims makes
them that much more accessible.
Isolation as the best option for protection is the most obvious example
of individualizing struggles of prisoners. What is more individualized
than one persyn in a room alone all day? Individualizing prisoners’
struggles is also carried out by the rejection of group grievances in
many states. All across the country our comrades meet difficulty when
attempting to file grievances on behalf of a group of prisoners. In
California, a comrade attempted to simply cite a Director’s Level Appeal
Decision stating MIM is not a banned distributor in the state on h
censorship appeal, but it was rejected because that Director’s Level
Decision “belongs to another inmate.”(4) We must identify the state’s
attempts to divide us from our potential comrades in all forms, and
actively work against it.
MAS worked to abolish prisoner-on-prisoner sexual slavery and rape,
where the pigs were consenting to this gender oppression by
noninterference. But the state paid for this hands-off approach when the
autonomy of the movement actually united prisoners against oppression.
What about gender oppression in prisons today?
In 2003, under strong pressure from a broad range of activists and
lobbyists, Congress passed the Prison Rape Elimination Act (PREA), and
in May 2012 the final rules were completed. With the initiation of the
PREA, statistics on prison rape are becoming more available. But
comprehensive, sweeping data on the frequency of prison rape does not
exist and so we can not detect trends from 1975 to the present, or even
from 2003 to present. Despite high hopes for the PREA from anti-rape
activists, we can’t yet determine if there has been any benefit, and in
some cases the rates of prison rape seem to be increasing.
When MAS was picking out newcomers to recruit into their safe cells,
they were identifying people who they saw as obviously queer, or in some
way likely to be a target. MAS was using their intuition and persynal
experience to identify people who are more likely to be victimized.
According to the BJS, in their 2009 study, prisoners who are “white or
multi-racial, have a college education, have a sexual orientation other
than heterosexual, and experienced sexual victimization prior to coming
to the facility” … had “significantly higher” rates of inmate-on-inmate
victimization.(1) Human Rights Watch similarly reported in 2001,
“Specifically, prisoners fitting any part of the following description
are more likely to be targeted: young, small in size, physically weak,
white, gay, first offender, possessing ‘feminine’ characteristics such
as long hair or a high voice; being unassertive, unaggressive, shy,
intellectual, not street-smart, or ‘passive’; or having been convicted
of a sexual offense against a minor. Prisoners with any one of these
characteristics typically face an increased risk of sexual abuse, while
prisoners with several overlapping characteristics are much more likely
than other prisoners to be targeted for abuse.”(5)
The descriptions above of who’s more subject to prison rape are
bourgeois definitions of what MIM called gender. Bullying, rape, sexual
identity, and sexual orientation are phenomena that exist in the realm
of leisure-time activity. Oppression that exists in leisure-time can
generally be categorized as gender oppression. Gender oppression also
rests clearly on health status and physical ability, which, in work-time
also affects class status.(6) Since prisoners on the whole spend very
little time engaged in productive labor, their time behind bars can be
categorized as a twisted form of leisure-time. Prisons are primarily a
form of national oppression, and gender is used as a means to this end.
Consider this statistic from BJS, “Significantly, most perpetrators of
staff sexual misconduct were female and most victims were male: among
male victims of staff sexual misconduct, 69% of prisoners and 64% of
jail inmates reported sexual activity with female staff.”(3) An
oversimplified analysis of this one statistic says the
biologically-female staff are gendered men, and the prisoners are
gendered wimmin, no matter their biology. But in the United $tates,
where all citizens enjoy gender privilege over the Third World, this
oversimplification ignores the international scope of imperialism and
the benefits reaped by Amerikans and the internal semi-colonies alike.
While there is an argument to be made that the United $tates tortures
more people in its prisons than any other country, this is balanced out
with a nice juicy carrot (video games, tv, drugs, porn) for many
prisoners. This carrot limits the need to use the more obvious forms of
repression that are more widespread in the Third World. Some of our most
prominent USW leaders determine that conditions where they’re at are too
comfortable and prevent people from devoting their lives to revolution,
even though these people are actually on the receiving end of much
oppression.
On a similar level, MIM(Prisons) advocates for the end of oppression
based on sexual orientation and gender identity. But we are not jumping
on the bandwagon to legalize gay marriage.(7) We also don’t campaign for
sex reassignment surgery and hormones for prisoners.(8) This is because
we see these as examples of gender privilege, and any privileges
obtained by people in the United $tates inherently come on the backs of
the Third World. Whereas in the time Men Against Sexism was formed the
gay rights movement was militant and engaging in street wars against
police, they are now overall placated by the class privilege they
receive as members of the petty-bourgeoisie.
We encourage everyone facing oppression to recognize its true roots –
capitalism and imperialism – and use their privileges to undermine the
United $tates’ world domination. Without an internationalist
perspective, we will inevitably end up on the wrong side of history.
A comrade from another trench spoke once on leadership and what it means
to h: “The answer is that like it or not, people who collect
information, analyze and then make decisions on what is true and not
true, are leaders. People who do not are not leaders.”(1)
Sensory deprivation in solitary confinement creates an inability to make
decisions because information flow is very nearly cut off. Another way
this bourgeois imperialist society stops leaders in their tracks is by
making one’s decisions, after analyzing information, seem off, to seem
crazy or “mentally ill.”
“Another problem relevant to revolutionaries is they have a more
intellectual tendency to describe reality independently of the socially
acceptable way of so doing. The individual is one who feels manipulated
and controlled by outside forces, and is aware of the limitations of his
individuality and room for maneuver… he gives himself importance, and
does not care what others think, or at least feels that to care about
that won’t help him to live. He tends to see himself as good and others
as wicked.”(2)
Prisoners, prison abolitionists and anti-imperialists of all stripes are
familiar with the above mindset. It is a mindset that’s a prerequisite
to successful prolonged struggle against entrenched anti-people systems.
Hegemonic propaganda that pigs use to uphold the superstructure
inculcates the majority of citizens to turn on non-mainstream
individuals. I’m positive some reading these words will be shocked to
hear the above quote is the bourgeois definition of schizophrenia.
Comrade Huey P. Newton, Minister of Defense of the
Black
Panther Party, was labeled mentally ill by prison administrators,
cops and non-revolutionary whites. His leadership ability of
disseminating truths gleaned from study posed such a threat to
capitalist hegemony that he had to be discredited by the label “crazy.”
In prison, pigs forced Newton to visit a psychiatrist. He had this to
say:
“From the minute I entered his office I made my position clear. I told
him that I had no faith or confidence in psychological tests because
they were not designed to relate to the culture of poor and oppressed
people. I was willing to talk to him, I said, but I would not submit to
any testing. As we talked, he started running games on me. For instance,
in the midst of our conversation he would try to speak in psychological
questions such as ‘do you feel people are persecuting you?’ Each time he
did this I told him I would not submit to any sort of testing, and if he
persisted I was going to leave the room. The psychiatrist insisted that
I had a bias against psychological testing. He was correct.”(3)
Mental illness is just a form of social control. Just the same as
“corrections” and “spreading democracy” are forms of social control. I
believe the prison system uses mental health jackets, and society in
general tags people as “just plain crazy,” to break revolutionary’s
self-esteem, leadership skills and family connections. When something as
large as koncentration kamps throws its weight into convincing people’s
mothers, fathers and sisters that said person is nuts, it’s a short walk
away from these individuals actually becoming insane with lack of
“free-world” support.
Their tactics are to divide and conquer by pasting “schizophrenic,”
“depressed” and “anti-social” tags on the foreheads of revolutionary
genius. They psychotropically castrate and lobotomize mind-washed
leaders into their people’s own genocide.
I could leave prison by consenting to swallow my own destruction. I
could leave solitary if “all I did” was snitch for them. Most of my
family’s gone because they believe I’m insane. Forty-six letters sit
unmailed because I lack postage. After filing two lawsuits, the Prison
Litigation Reform Act bleeds 60% of the $25 a month my dear poor
grandmother sends. She could have retired this year, but with all her
grandsons in chains.
FDR 25 is a kkkontrol unit policy which I have filed suit on. A policy
deputy director for administration Mike Haddon states:
“The policy you are requesting is FDR 25, Intensive Management Unit, it
states ‘mail, other than first class, privileged and/or religious shall
not be allowed for inmates on intensive management and includes
newspapers, books, magazines, pamphlets, brochures, etc.’ This policy’s
release could reasonably be expected to jeopardize the Utah Department
of Corrections hence it is protected. If this information were to be
released into the system, inmates could use that information to fight
policy. We do not let that chapter out to anyone who isn’t in law
enforcement. Your request for a copy of the 78 page policy is,
therefore, denied.”
A policy that prevents people from collecting information, receiving
information and analyzing said information, coupled with the
unconstitutional fact that the Utah DOC doesn’t provide a law library
per supreme court ruling Bivens, halts the ability for captives
to “describe reality independently” of that policy. Since only pigs can
know that policy, we can’t fight it.
Even if I could know it and struggle with it and beat it in court I’d
just be labelled “mentally ill,” more so than I am now. And this is the
purpose of sensory deprivation and mental illness: halting revolutionary
leadership and maintaining the status quo. Stopping information and
throwing dirty jackets on truth.
Who does bourgeois psychiatry serve by destroying oppressed peoples? The
oppressor nation. What types of people are being killed off in these
concentration camps? The oppressed nations. What population turns a
blind eye to this reality, or even worse, that the Third World is
parceled up and packaged for First World consumer consumption? The
oppressor nation. What nation must be organized to defeat the oppressor
nation? And if we wish to succeed shouldn’t we discern friend from foe?
“The job of psychiatrist [and those that subscribe to bourgeois
psychiatry] must be abolished [and reeducated after repenting oppressive
policy, genocidal injustice and terroristic ‘spreading of democracy’],
if only because it is corrupting to the truth to have a profession of
people [or nation] making money by constructing various vague illnesses
[vague reasons for war or psychotropics/institutionalization] that
people have. Instead, all oppressed people and progressive-minded people
must take up the science of controlling their own destinies.”(4)
MIM(Prisons) adds: Just as physical violence is used against the
oppressed as a means of control and installing fear, so is psychological
violence. So when we think about promoting safety in prisons, we cannot
do that without addressing psychological violence as well. Often that is
the predominate form of violence used against revolutionaries. Our
approach to this must be twofold in terms of helping comrades survive
the torture they currently face in U.$. gulags, and to put an end to
that torture altogether to really ensure people are safe. It is for this
reason that we reviewed and distribute portions of the
recently
revised Survivors Manual from the American Friends Service
Committee. Our Serve
the People Programs, such as our Free Political Literature for
Prisoners Program and University BARS study groups exist for all
prisoners, but are especially important for keeping those in isolation
engaged, active and sane. All comrades should support these programs
with money and labor, while comrades on the inside should keep the issue
of long-term isolation at the forefront of the general struggle for
prisoner rights.
[This article was added to and facts were corrected by the Under
Lock & Key Editor]
Recently, Chicago rapper Lil Reese signed a $30 million contract with
Def Jam to make music. A day or two later he brutally beat down a woman
for verbally disrespecting him. Lil Reese is an affiliate of another
Chicago rapper, Chief Keef, who has also been making a name for himself
for being at the center of controversy around violence in hip hop. A
recent episode of Nightline addressed the fact that at least
419 people have been killed in a dozen neighborhoods in Chicago in 2012,
more than the number of U.$. troops killed in Afghanistan where
resistance to the occupation continues to grow. The program centered
around a sit-down of 38 members of lumpen organizations in Chicago
organized by
Cease
Fire, a group discussed in ULK 25. It also featured a Chief
Keef and Lil Reese video to criticize Keef’s anti-snitching stance.
MTV.com reports that the participants almost unanimously agreed that it
would practically take a miracle to stop the violence.
The misogynistic nature of rap music
has
been analyzed and explored thoroughly. This article is not meant to
downplay the senseless violence against a humyn being, but the “powers
that be” are using the incident with Lil Reese and programs like
Nightline to formulate another sinister plot to target the
oppressed nations in Amerika.
Chicago has had one of its most deadly years in terms of urban gun
violence, and this has been attributed to Chicago street tribes and
lumpen organizations. The Aurora, Colorado movie theater massacre
perpetrated by a man who claimed to be “The Joker” does not generate the
same fear or threat that young Blacks and Latinos in the hood with guns
do. Why is that?
Imperialists are not worried about white males in Amerikkka with guns.
It is the oppressed nations that pose the most realistic threat to the
oppressive imperialistic regime. We have seen the toll that the
so-called “war on drugs” has had on our Black and Latino nations.
Genocide, social control, and mass incarceration of the lumpen
underclass; it’s the Amerikan way! During the presidential debates both
candidates agreed on keeping gun laws the same.
One of the most brutal social control programs is being formulated as we
speak and it will be cloaked in a “war on gun violence.” In truth it
will be a death blow to urban street tribes and lumpen organizations.
President Obama and his Attorney General Eric Holder have pushed for one
of the highest budgets for federal prisons and detention facilities that
we have seen in years. The states are actually reducing their prison
budgets because of the dismal economic conditions, but the feds are
pumping up the volume! A whopping $9 billion dollars has been allocated
for the U.$. Department of Injustice in 2013 for corrections, jails, and
detention facilities. Of that, $6.9 billion has been allocated to the
Federal Bureau of Prisons in 2013, an increase of about 4% in tight
fiscal times.
There is a prison in Thomson, Illinois that had been tagged as the
location where Guantanamo Bay detainees were supposed to be housed after
President Obama closed the barbaric torture chamber in Cuba. However the
Amerikan public balked! They said they did not want these “dangerous
terrorists” housed on Amerikan soil. U.S. Attorney General Eric Holder
still wants to purchase the prison in Thomson, Illinois and change it
into a Super-Max just like the one in Florence, Colorado. 1,400
Ad-Seg/solitary confinement beds for “the worst of the worst” in
Amerikkka. These beds will be for oppressed nations, just like the
solitary confinement cells in prisons across the country.
MIM(Prisons) has reported extensively on the use of
control
units as a tool of social control. These torture units are used to
target political organizers and leaders of oppressed nations who are
seen as a particular threat to the imperialist system. We have been
collecting
statistics on these control units for years, because the isolation
cells are often hidden within other prisons and no consistent
information is kept on this pervasive torture within Amerika. We invite
prisoners to write to us for a survey about control units in their state
to contribute to this important documentation project.
For those facing violent conditions in Chicago or elsewhere who turn to
despair, remember that there are many who come from the streets of that
very city, from the Black Panthers to lumpen organizations, who have
taken positive paths. If it weren’t for the interference of white media
and the police, things would be different now. Ultimately solutions to
those problems must come from the people involved who don’t want to be
living like that, no matter how they brag about being tough in a rap.
The way out may not be obvious, but things are always in a state of
change. And when it comes to humyn society, it is up to humyns what that
change looks like. Struggle ain’t easy, but it is the only way if you
have ideals that contradict with the current society under imperialism.
It seems I have become a target of the oppressors and their trained
pigs. On Tuesday, October 2, 2012 the SouthEast Corruption Center,
located in Charleston Missouri, conducted a mass lock-up where 72 people
(including myself) were locked up for nothing at all. Prior to this, the
SouthEast Corruption Center was already on lockdown due to pigs being
assaulted. Sadly, there was also a prisoner-on-prisoner assault. All
this took place in a two week time frame.
So on the above date, while still on lockdown, around 1pm E-squad went
throughout the KKKamp with a list of 72 people’s names. These pigs came
to my assigned cell, told me to pack my property, then stripped me out,
placed me in handcuffs and escorted me to the hole. When I arrived in
the segregation unit, I was placed on a bench with another brother who
was part of this massive lockup. I was then informed by a pig that they
were clearing out the bedspace wing that they have here due to
overcrowding and making room for us.
After they cleared out the bedspace wing, me and the other brother on
the bench were taken to housing unit two D, the bedspace wing now
converted to an Administrative Segregation (Ad-Seg) wing. And this is
when I realized the seriousness of the situation. They locked up 72
people from all walks of life; I do not say this to create barriers or
separation. We are all oppressed and victims of this system. So we all
have a common enemy.
But out of the 72 people locked up, there were 10 caucasians, one Arab
and 61 New Afrikans. The 72 was a variety of Crips, Bloods, GDs, Five
Percenters, homosexuals, Moslems, Christians, white pride gangs and
revolutionaries. Again, I do not say this to show separation, only to
point out those targeted on this massive lock up. We were told we were
the shot callers on the yard and had the power and influence. I can
assure you I am not a shot caller and have no power and influence on the
yard, because if I did, there would never be a prisoner-on-prisoner
assault, that’s a promise.
We were placed on Ad-Seg, locked down and treated as if we were on
disciplinary action. We were denied showers for almost a week, denied
recreation for two weeks, denied phone calls for a month and denied
medical sick call. When a nurse came in the wing to give people their
daily medication, she told us that they were told not to do sick call
for that wing.
When our TASC property was brought to us, nobody had paper, envelopes or
stamps which was previously in our property. They deliberately made sure
we could not reach out to anyone outside. But brothers from the other
wings helped out a whole lot and for that, I am forever grateful.
Not one brother out the 72 had broken any rules, or had any violations.
So they did not have probable cause to lock us up. Our temporary Ad-Seg
confinement form stated: confinement is ordered on the basis of the
following criteria: “There is an immediate security risk involved. For
the security and good order of the institution.” Statement of facts in
support of TASC/comments: “inmate represents a threat to institutional
safety and security.” And then it states why they are a threat. Which
were are all things people did in the past, from years ago. This
included things like drugs, assaults on pigs, assaults on prisoners, and
gang activity.
We saw the Ad-Seg committee on October 9th, 2012 and everybody was given
a 30 day review; even though nobody had any violations and they had no
rights to lock us up. Half were scheduled to see them on November the
6th and the other half on November the 8th. On Nov 6, 36 people went up
to see them, 8 were let go and everyone else received anywhere from a 30
to 90 day review.
But on Nov 7 the Southeast Corruption Center did another mass movement
where 50 people were transferred, and it was not even a transfer day.
Transfers are done on Tuesdays and Thursdays, this was a Wednesday. Out
of the 72 brothers locked up for being a threat to the safety and
security of the institution, only 10 were transferred. You would think,
if 72 shot callers in one prison (with all the power and influence on
the yard) were that much of a threat to the institution, the institution
would break them up and spread them out by sending them to different
prisons, but this was not the case.
The other 36 brothers (including myself) went up and saw them on Nov 8
and 9 more brothers were released back to the yard. The rest received
anywhere from 30 to 90 days review. I myself received 90 days.
They thoroughly inventoried our property. They inventoried it so
thoroughly we did not get a copy of the inventory form for 2-3 weeks.
Then we were informed that they had confiscated some of our belongings.
I myself was missing all my revolutionary material (literature, artwork,
books), hot pot, extension cord for my TV, and a lot of my pictures.
This is not their first time attacking me for my political beliefs, and
I’m 100% sure it is not their last time. But they cannot break what was
not built to be broken.
All the other 72 brothers were placed under Security Threat Group (STG)
for their past history in prison. The TASC form says they pose a threat
to the institution, gang group activities, drugs, assaults on pigs or
assaults on inmates. All mine says is “Inmate represents a threat to
institutional safety and security due to creating disturbance.” I am the
only one down here for representing a threat to the institution due to
creating a disturbance. I have not broken any rules, I have not caught
any violations and they cannot produce any evidence to show that I need
to be in the hole because I’m a threat to the safety and security of the
institution.
We’ve had our family call here and they get the run around and lies.
They were told that we were involved in an incident, and even said we
all requested PC on the same day.
We have filed Informal Resolution Request Forms (IRA) and some have come
up missing, including my celly’s and mine. So we have asked for another
which we are in the process of filing.
MIM(Prisons) adds: This common story of targeting politically
active prisoners for repression is a demonstration of what the injustice
system really sees as a threat. Prisoner’s with an ability to organize
and educate others are the foundation of a successful unity among the
lumpen behind bars. These comrades will be the backbone building the
United Front
for Peace in Prisons.
by a North Carolina prisoner November 2012 permalink
In late September of this year, in a fight between a few prisoners, a
prisoner was killed and another prisoner was seriously wounded and is
still in critical condition. The incident happened at Lanesboro
Correctional Institution and we have been on lockdown since it occurred.
The administration discontinued visitation for regular population and
segregated inmates, cut telephone privileges for everyone, and regular
population was limited to ordering only five items, three times a week,
and three showers a week. Recreation was taken from regular population
indefinitely, which caused them to remain in their rooms for 24 hours a
day for days at a time.
The strange thing about this entire event is when Superintendent Parsons
was questioned on the Channel 9 news based in Charlotte, North Carolina,
about what exactly happened, he responded by saying 148 prisoners had a
“brawl” in which a prisoner was killed. The media then debased the
prisoner who was killed and devoted the entire segment to discussing how
he was shot by police in 1999 in an attempted escape. Nothing was said
about why this prisoner-on-prisoner stabbing occurred, or about the
dozens of other stabbings that happened throughout this year. Nor did
they mention the illegal and inhumane “dry cells” that were mandated by
the administration, leaving almost 100 prisoners in rooms with feces
covering the entire dorm.
As of now, all of the questionable events are being investigated by the
State Bureau Investigation Unit and Laneseboro Correctional Institution
may be looking at grave consequences. But why did these events end so
brutally? Why did it take a prisoner losing his life for the
administration, the Governor, and law enforcement to get involved? First
let’s take a look at what led up to these times we are in.
At the start of the year, the prison administration promoted the idea
that gang violence was the cause of dozens of stabbings occurring
statewide which put several close custody camps on lockdown for weeks
and even months. Here at Lanesboro, that soon subsided and things were
back to “normal.” Then early June, the Prison Emergency Response Team
(PERT) raided the prison, where nearly 100 prisoners were placed in “dry
cells” where we were in our cells 24 hours a day for a week. PERT
officers weren’t allowing us to flush our toilets, which caused them to
become clogged. aIn protest we threw our feces out into the dayroom,
leaving the entire dorm in a heap of feces. Prisoners were forced to
eat, clean our bodies, and sleep in this stench. Also prisoners were
forced to have x-rays to find drugs, cell phones or weapons. This led to
many lawsuits being filed.
What happened next indicates how much the Lanesboro administration cares
about prison life. A stabbing had occurred in which one prisoner’s neck
was cut. A prisoner involved was placed in segregation along with the
prisoner who had his throat cut. The administration then released the
assaulted prisoner into regular population after one week and placed him
in the same pod as his enemies. This set off four consecutive stabbings
in less than two hours around the prison.
They momentarily locked us down. When we came off, two days later a
prisoner was killed. Another strange thing is the prisoners who did the
killing didn’t live in the dorm where the killing occurred, and neither
did the prisoner who was killed. This means the officers had to let
these prisoners into a dorm where they didn’t live.
So we see the perpetuation of violence by the Lanesboro administration
who place known enemies in the same dorm. Obviously they’re not trying
to stop the violence. This perpetuation of violence results in lockdowns
where they take all of the prisoners “privileges” in an attempt to
further control us. It’s obvious these lockdowns did not halt the
violence. In fact, evidence shows that violence in prisons across the
country increases after a lock down (see the documentary
Unlock the Box).
But the puzzling part is when they take away our “privileges,” we gladly
accept it instead of resisting. There were only a few people filing
grievances, filing lawsuits, taking progressive actions against the
beast, but there were many complaining.
Why do these violent acts continue to occur? To understand the simple
answer you just have to look at conditions here. We have to wait 90 days
to receive a job, even unit jobs. They’re denying some of us from even
enrolling in school or extra-curricular activities. They barely even
offer any extra-curricular activities. All we have to occupy our time is
TV, yard and gym. Prisoners have no activities to engage in, and so just
hang around the dorms. With the state building medium custody facilities
right beside the close custody facilities, the administration says all
“good” jobs (kitchen workers and other important jobs) will be taken by
medium custody prisoners. This will ultimately have more of us in our
dorms unable to work, and so prevented from getting gain time and being
shipped to a “better” facility. It will destroy morale and cause some to
lash out and perpetuate the prisoner-on-prisoner violence.
So why do these events continue to happen? Because the administration
wants it to! They perpetuate violence. They don’t care about prisoners’
lives, and they are never going to solve the true problems. Therefore,
it is up to us to remedy our own situations by uniting and never
splitting. We need to take the rebellious actions against these
oppressors and force them to recognize their policies aren’t working. We
must come together and get an understanding and peace with one another
so they won’t have to enforce any policies anyway.
We don’t want them to do their jobs because their jobs are to repress,
suppress and oppress us, to hinder us from uniting and fighting the true
injustice. As superintendent Parsons lied to the public media, they lie
to us as well. And we have to show them we won’t tolerate it any longer.
Unite and resist and our conditions will get better because “We” will
make them better!