Federal Prisons

As a New Afrikan man (and prisoner), I've witnessed the advancement within Amerika towards the road of liberation, revealing the goal of autonomy attainable. Nonetheless, she continues to hold the death grip known as oppression. The fictitious characteristic of "racism" and the color caste system isn't predominant as opposed to the pre-21st century. From an empirical perspective, the Chican@s and those of Islamic traditions and beliefs have been targeted the most. Imperialism remains our number one enemy, as we all are together in the struggle, the fight towards freedom for we are not free until all are free!

As Anti-imperialists, there is an issue often overlooked which can reverse the corruption of our communities. There is an identity crisis amongst minorities (the majority) in the United $tates of Amerikkka. Our brothers and sisters continue to fall victim to statistics. Fellow comrades, it is our duty to show them they are better. We must show that they can do better. We as a people must shine the light where there is darkness. We are repeatedly stereotyped to the point we accept it. I often see sisters believe they're bitches, hoes and sluts. These uncivilized behaviors have become defense mechanisms. I hear young intelligent brothers state "this is all I can be". There are many issues reflecting the lack of self-worth, it's not hard to notice, all we must do is open our ears and eyes. We must understand we cannot force our beliefs, for the unenlightened will reject.

The transition from a reactionary to a revolutionary nationalist was an arduous journey in itself. As an adolescent, gang-banger, and victim of various forms of abuse, I thought of myself as an element of destruction. I would boast "I'm young, black and bangin', I'm going to die or go to prison" or "my father's doing 15 (fifteen) years, that ain't shit." This narrow-mindedness was a sickness that plagued the majority of my friends and associates. I cannot speak for all, only myself and the couple hundred of individuals I've interviewed.

The lack of identity is a primary cause of youth joining these mass organizations and street-lumpen organizations. Repeatedly being rejected from mainstream society, combating white supremacy, police brutality, and criminalization, the gang lifestyle provided a sense of purpose. The street gang gave an alternative to standing for something, even if it was justifiable and righteous. Practicing parasitism, you were praised for illegal activities such as robberies, assaults and even murder. It was wrong, but I was giving an alternative to channel the idle aggression towards Amerika. After a series of imprisonments and juvenile detentions, I realized who our enemies really are.

The youth are our future revolutionaries, we must teach them to love themselves and one another instead of hatred. There are many brothers and sisters who look at television and see themselves as worthless as they were portrayed. I chose to generalize this topic so we can analyze those around, so we'll know "how" to help. The late Tupac Shakur said "if you cannot find something to live for, then find something to die for." Peace and blessings.

It has been some time since we connected, 7 or 8 years I'd say. I was a regular subscriber and poetry/prose contributor over the years I was a fedz prisoner.

As I'm sure the question looms, "how does one find himself back inside?" Especially after having done 17 years fedz? Well, while one exited within a progressive state of mind; obtaining an AA in 15 months; doing 40 hours a week volunteering at a program benefiting those with felony backgrounds; rebuilding broken ties to my three adult children; getting into Junior University even!

What I did not get enough of was mental health treatment! All of those yard riots, overt violence and isolation took a toll it seems! After an all-out melee while attending a birthday party, i began suffering flashbacks, nightmares, and chronic insomnia. A professional diagnosed me with PTSD and recommended medication for sleep and anxiety. I refused out of ignorance, erroneously thinking it'd tamper with my brain. Shortly thereafter, an infrequent sexual partner spit on me. My response was to hit her repeatedly. An act i am ashamed of and totally out of character. While there were no bodily injuries (serious), i was convicted at a farce of a trial of multiple charges including burglary 1, assault 2, assault 4 x2, etc.

And given what is called "dangerous offender" enhancement "45 years"! More time than a murderer. My attorney deliberately aided state in suppressing my mental health files and permitted my past organizational ties/prison B.S. to be used as fear inciter. Thankfully, they were in such a rush to get the so-called "gang leader" they made a multitude of errors! Any one of which could/should get one a new trial. Picture a trial where three separate jurors have a connection to the DA or testifying witnesses. Or a defendant with documented PTSD being purposely misdiagnosed (via reading past fedz writeups) as having "personality disorder" so as to justify and legitimize the dangerous offender enhancement. The struggle continues.

MIM(Prisons) responds: We print this letter because it's a good example of what happens to comrades once they hit the streets. Even those with the best of intentions and solid connections and infrastructure on the outside can struggle to stay out of trouble after years of torture and abuse behind bars. This is something we are interested in hearing more about from released and re-admitted comrades alike: what can be done to address mental health issues, both before release and on the streets, to help people stay out of prison?

We understand this comrade's hesitation in participating with mental health programs even after eir diagnosis of PTSD. There is a long, long history of unethical medical experimentation on oppressed peoples, even those considered U.$. citizens. And the medical and psychology industries in the United $tates are so closely tied up with capitalist ventures, it's difficult to know if you're getting accurate or truthful information about treatment or drugs being prescribed.

This anecdote also paints a portrait of how prisons are used for social control even beyond the prison walls. Violent prison conditions lead to psychological traumas, there's no treatment, and then those psychological traumas carry on post-release and infect interpersynal relationships, ultimately landing people back in jail.

In general, bourgeois psychological treatment focuses on helping people adapt to the fucked up conditions of imperialism. If you are depressed about how unfair and disgusting humyn societies are, that's a valid and natural response. Bourgeois psychology would try to put you on anti-depressants and convince you it's your problem you're depressed — something wrong with your brain. MIM(Prisons) would highlight that this is a social problem, that your brain is in perfect working order, and try to rally you to channel that depression and frustration into working to change these conditions. 9 times out of 10 working on a political project you really believe in will help relieve psychological symptoms caused by the alienation of capitalism.

However, in some cases simply acting doesn't break one out of a mental health crisis. As much as we try to overcome it on our own, sometimes addressing the psychological challenge head-on is an important accompaniment to, or sometimes precursor of, political activism. We're not saying to just go along with whatever treatment plan some quack doctor recommends. But it's important to smartly tap into these resources in order to further one's ability to do political work on an as-needed basis. For example, if this comrade got treatment for their PTSD, ey may have been better able to control eir anger, and thus may have avoided catching another bid.

Eventually we aim to run our own Serve the People medical programs, like the Black Panther Party was doing in their heyday, combining much-needed services with political education against imperialism. Until then we just try to use the few helpful resources available to us to better our ability to do political work, while we build toward that future.

I just read your TX Pack and I am currently incarcerated at the Stevenson unit. There were a lot of great sources and the whole sticking together united as a voice for prisoner's rights is very intriguing to me. I have 35 years and will probably spend most of it behind bars for I used to have a very horrible drinking problem. Reading your views and facts I look forward to being very much involved with this. I also believe that if things are handled in the right way, we will be able to do our time. Not have anyone dictate how we do this time.

I fully agree with you about the grievance process. I have no faith in this channel. In fact, every time I've used it I've only had one positive outcome, which brings me to my current problem. On July 25th, an officer was working the picket. They opened all the doors and was trying to do an in and out trying to get the convicts to close their own doors. Well, you know a lot of people wasn't going it. So out of spite she, the officer in the picket, says over the intercom, "Ok. Y'all want to play games?" Well, it's the end of July so you already know it's super hot. This officer turns the heaters on full blast. And continued to leave them on for over an hour. When a bunch of us started asking for a supervisor she said, "No".

Well, one of the men was able to slip out the door to go to the line bldg to call for a supervisor. When the sgt. came he went into the picket and spoke to her. The heaters were turned off and he came out of the picket he came to the door and said everything is off now, it should be ok, and left. The officer in the picket got the man's ID and wrote him up for being out of place. Well that did not go anywhere. Well about 20 people got somewhat together and there was some grievances written. But because I personally did not oversee to everybody's grievances, they were shut down because of their action requested was all wrong.

But I had my family call and talk to the warden. He told my mom that I was a liar and that there was no way the heaters were turned on because the gas had been turned off to the buildings two months ago. Well, after I talked to her again I told her that the gas could not be turned off because then we would not have hot water for showers which are also on the building. So I asked her to call and file a complaint with the ombudsman's office. She tried and the number that I gave her was wrong. So I checked my resources and I had indeed given her the right number that I had which was the same number you had in your packet, 936-437-6791. So I gave her a few other Huntsville numbers so that maybe one of them would help her to get the right number. I'm going to call her back this morning and I'll let you know how that goes. I even gave her the number to Executive Director Brad Livingston's office. But Brad Livingston has retired. Do you know who the new exec director is now?

I am very vocal and have a lot of people respect for me. You also mentioned in your pack about a correspondence study group. I want to become a part of that and gain more resources. There are a lot of people that don't have anyone in the world. But there are a lot of sharp people in here that will stand up for what's right. I ask you to sign me up for any newsletter, information and other things that will help me start a study group here. I believe that knowledge is power and I look forward to being a contributor to this and being an integral part also. I encourage you to continue in everything you believe in. You can stay in touch with me as I will stay in touch with you. I have people on the outside that need to be guided in the right direction that believe in me. I just have to have the right resources. My mom is disabled and is on a fixed income so every extra penny she has goes toward the phone so that she can make sure that I know that she is in my corner. She will do anything that I ask I just have to have the right knowledge to lead her in the right direction. So know that you have someone worthy of this. Thank you for your knowledge. I look forward to building onto this.

On the date of 12 June 2016 an offender by the name of Lawrence Goodeau committed suicide due to the confinement and heat issue being so harsh. Upon David Wade authorities doing their investigation they made multiple threats to offenders after their investigation about them letting investigators know about the confinement and heat issue that we are currently in court for. There have been other deaths here at David Wade at the hands of authority that have been swept under the rug multiple times.

At this point in time David Wade is under investigation for the cruel and unusual punishment by the Dept. of Corrections and other sources behind all of the violations by authority of David Wade. Right now offenders are at risk of a heatstroke because of the heat issue. The head Warden Jerry Goodwin, who is now the regional Warden, has totally disregarded these issues as well. We need a lot of help with these issues here at David Wade. We need everyone possible to get in touch with the governor John Bel Edwards at his office by phone at 225-342-9740 or by fax at 225-342-3095. Contact the advocate at 225-383-1111 or the Times at 504-826-3595 or go on the web-site at www.correctionstatela.com. Thank you for helping us protest these issues. Thank you for your time.

I am an inmate at a Texas prison (Ramsey III) serving a 20 year sentence for burglary, my second trip. This time around has been a real experience, the injustices, living conditions, disregard of policy, a grievance system that is a complete closed loop, with no way around it, and no grievance manual to go by. Also being denied our indigent supplies by the law library, who disperses those out at her discretion, when she feels like it, and when you grieve it, it becomes "lost" until the following month.

I have seen inmates with hepatitis defecate on dormitory floors also wash their penises in water fountains and sinks and be left to lay in their bunks in feces for eight hours, no one cares. I've been to medical twice in the past two weeks (the past week we've been on lockdown) and did not see the doctor at all. Once sat in a holding cage for four hours and watched the doctors go home. They never knew I was there. The next time Officer Smith made me "got to the house" for asking how much longer it would be. I had already waited three hours. I also lost a pair of brand new Rhino boots in shakedown that were papered (legal), but they were "altered" because the laces were changed.

Can someone send me a packet on my rights? I don't have any as far as I can see, I also would like to get your bi-monthly publication of Under Lock & Key as I am part of the struggle. I am indigent, my family are all drug addicts (meth) and have pretty much written me off as I don't make any commissary. I don't have any anything to send you, sorry, believe me if I did I would. I support your movement and all that you all are doing and really appreciate that someone cares about us inmates because these guards do not. Thank you, any literature you can send would be greatly appreciated, thanks for caring.

We've developed a study group 1 think tank based on the United Struggle From Within and the United Front For Peace in Prisons: statement of principles. (Peace, Unity, Growth, Internationalism, Independence.)

On July 22, 2016, meeting was held and 28 people attended: we spoke on "unity" - struggling for something greater, observing the exploitation system, and the importance of sticking together to confront and overcome disunity, violence, and misinformation. Lead coordinator [X] spoke to street organizations on purpose for revolutionary consciousness; unity and the need for growth: challenges faced in these perilous times. (We also spoke of the United Front For Peace in Prisons - Statement of Principles: Peace, Unity, Growth, Internationalism, and Independence.)

On July 29, 2016, meeting @ 8:30-9:45 A.M: 33 persons attended. I spoke on articles from vol. 41 - Under Lock and Key (gang Validations, etc.) November/December 2014. Our gang problems here at Sussex I state prisons are unique. Another Brother spoke on: "The Difference Between Revolution and Rebellion" - From pg. 64-68, of Meditations on Frantz Fanon's Wretched of the Earth: New African Revolutionary writings by James Yaki Sayles . We also asked all Big Homies to espouse the idea/ideals of Peace, Unity and Growth for the Betterment of Self: organizations and prison populace. All agreed. (Next week they will share a few words).

We write you twice a month, keeping you abreast on our newly formed study group/think tank. We're open for instructions, guidance, and advice/information, etc.

We wish to Join the United Front. We have studied the Five Principles of United Front For Peace in Prisons - Statement of Principles. We will read them at the beginning of each meeting. We have not developed an official name for the group. We only call it: Study Group/Think Tank. (We are new, and full of potential, so we have charted goals to meet in the first 30 days then the next 30 days - taking us to 60 days – etc.)

1. Peace is critical because, violence seem to be the solutions to a lot of organizational (gang problems.) So if we can agree to a pact, or verbal agreement of peace, then foster method to assure peace is met, then that's progress.

2. Unity - We want to have fundamental unity - despite our organizational differences. Unity for the common good of fellow comrades; man stand together to combat oppressive and repressive measures by the power structure: united we stand!

3. Growth - we must educate ourselves. Politically, educationally, socially, and financially - growth shows progress ignorance roles the youth - so, we agree to further our meetings w/ progressive education points. Revolutionary history; consciousness, etc.

4. Internationalism - to agree to study other nations struggles, and deploy the same tactics principles to and for our struggles! Broaden our minds on world views.

5. Independence - to fund our own ideas, projects, campaigns, and pool our resources to purchase books, magazines, etc. Educate ourselves. This includes donations to MIM(Prisons) and other organizations.

These five points are important because they each underpin the ideas/ideals of what we are striving to exhibit here at Sussex I state prison.

We are working to employ peace and unity, coupled with revolutionary activism acting on what we're studying and learning - standing against oppression, violence, and destructive behaviors.

We will get all supporting members and members enrolled to receive Under Lock & Key. (We've sent names in already)

If you have materials on structuring/organization study group/think tank send it; materials on how to handle gang problems, and any other materials relevant to our new study group, we can use it.

We are serious, dedicated, and committed to the process. We will take it slow, but for sure!

My health has gotten worse and my breathing as well. The P.A. here, named Schafer, has approved for me to have a pillow to raise my head up in the air, so I am able to breathe. I have a pass for this pillow but the laundry and medical tells me they don't give pillows anymore. So why did the P.A. give me a year pass to have one?? However I still gasp for air and my health is bad. Any way if you can help on this I thank you. I filed a grievance on this, still waiting to hear something on that.

On July 24 they shot a gang-related prisoner in the yard as he was fighting another prisoner. A few months ago they killed a 15-year-old inmate by pushing him down a flight of stairs. In 2008 while in this facility I was jumped by 4 officers after testifying on behalf of an elderly man who was assaulted by 4 officers for complaining about not getting his medication.

Guantanamo Diary

de Mohamedou Ould Slahi

2015

Desde el año 2001, Mohamedou Ould Slahi ha estado detenid@ en centros secretos de detención por orden del gobierno amerikano. Primero en Mauritania (el país donde nació), después en Jordania, y finalmente en 2002 fue encarcelado en la Bahía de Guantánamo, donde todavía está. En septiembre 29, 2001, Slahi se entregó voluntariamente a la policía Mauritania; estaba segur@ de que iba a ser exonerad@ ya que era inocente de cualquier crimen. Pero en lugar de ser liberad@, sufrió años de tortura. Al inicio mantuvo su inocencia hasta que se dio cuenta de que no iba a ser liberad@ y hasta que no pudo soportar más el sufrimiento. Desde ese momento, Slahi empezó a confesar cualquier cosa que sus captores querían que dijera. Ocasionalmente, Slahi les decía la verdad cuando le preguntaban directamente y también cuando sabía que sus cuentos no eran consistentes ni podían ser ratificados porque sus ‘confesiones’ fueron totalmente fabricadas. Pero fue después de empezar a dar confesiones falsas e implicar falsamente a otros que a Slahi se le permitió dormir y comer e incluso paró el extremo maltrato físico. Los detalles de su tortura harán que los lectores se pregunten: ¿Cómo pudo durar tanto tiempo?

En 2005, Slahi empezó a escribir sobre sus experiencias (después de que le dieron papel y bolígrafo) y finalmente, después de muchos años de batallas jurídicas, su manuscrito, que fue fuertemente censurado, fue liberado por el gobierno americano. Este libro es una versión editada de la historia de Slahi y contiene las redacciones originales. El editor, Larry Seims, incluye algunas especulaciones de las razones de dichas redacciones y documenta información desclasificada que confirma lo que Slahi escribió. A pesar de la censura excesiva, el manuscrito incluye detalles sorprendentes sobre las experiencias de Slahi, por ejemplo: los años de tortura que sufrió, evidencia incuestionable de su inocencia, y el deseo del gobierno americano de una confesión falsa. El libro está escrito en inglés, el cuarto idioma de Slahi, uno que aprendió en la cárcel para poder comunicarse mejor con sus captores y para poder entender lo que sucedía a su alrededor. Durante seis años y medio, Slahi no pudo tener contacto con el mundo exterior. Incluso, fue ocultado del ‘International Committee of the Red Cross’ (el Comité Internacional de la Cruz Roja – CICR) que tiene un mandato bajo los Convenios de Ginebra de visitar a los prisioneros de guerra y a las personas que fueron detenidas en situaciones similares a Slahi, para asegurarse de que son tratados humanamente. Durante el primer año de su encarcelamiento, la familia de Slahi ni siquiera sabía dónde estaba y solo lo descubrieron cuando uno de sus hermanos vio un artículo en un periódico alemán. En 2008, Slahi finalmente se le concedidó el ‘privilegio’ de poder llamar a su familia dos veces al año. En 2010, la petición de habeas corpus, que ordenaba su liberación, fue concedida por el ‘DC Circuit Court of Appeals’ (Corte de Apelaciones de Estados Unidos para el Circuito del Distrito de Columbia). Pero la administración de Obama presentó una apelación y Slahi permanece aun en custodía.

La dominación global del imperialismo Amerikano

Las tantas personas que fueron detenidas y secuestradas de sus países nativos, y que fueron mandadas a la Bahía de Guantánamo, enfatizan el estado neo-colonial de esos países. Como Slahi explica, “El 28 de noviembre es el día de la independencia de Mauritania; simboliza el evento cuando la república islámica de Mauritania supuestamente declaró independencia de los colonizadores franceses en 1960. Irónicamente, en ese mismo día en 2001, la independiente y soberana república de Mauritania entregó uno de sus propios ciudadanos en una premisa. Además de su deshonra eterna, el gobierno de Mauritania no solo rompió la constitución, que prohíbe la extradición de los criminales Mauritanos a otros países, sino que también extraditó a un ciudadano inocente, exponiéndole a la impredecible justicia amerikana.” (p132)

Cuando el CICR por fin consiguió ver a Slahi, el último detenido que tuvieron permiso para ver, intentaron hacerl@ hablar del abuso que sufrió. “Siempre escondí los maltratos cuando me lo preguntaba el CICR porque tenía miedo de la represalia. Eso y el hecho de que el CICR no tiene ningún poder real sobre el gobierno amerikano; el CICR intentó, pero el gobierno amerikano no cambió de ruta, ni siquiera una pulgada. Si dejaban al CICR ver a un detenido, significaba que la operación contra ese detenido se había terminado.” (p348)

Este libro enfatiza el poder del imperialismo amerikano y el hecho de que puede hacer lo que quiere en este mundo. No hay ningún gobierno ni organización que pueda luchar contra este poder. Muchos amerikanos se enorgullecen de esto, pero esto es el poder de una gente que quiere dominar el mundo para ganancias económicas. Cuando los oprimidos contraatacan, el poder es desplegado para aplastar a la resistencia por cualquier medio necesario. Por supuesto hay una contradicción inherente en este poder: la dominación del imperialismo amerikano engendra resistencia de los oprimidos en todo el mundo. Los llamados ataques terroristas dirigidos a los E$tado Unido$ (EE.UU) son reacciones al terrorismo amerikano en todo el mundo. Como Slahi escribió cuando estaba viendo la película ‘Black Hawk Down’ (La caída del halcón negro): “Los guardias se volvieron locos emocionalmente porque vieron a muchos amerikanos asesinados a balazos. Pero no se dieron cuenta de que el número de víctimas amerikanas es insignificante comparado con los somalís que fueron atacados en sus propias casas. Me quede pensando cómo la gente puede tener la mente tan cerrada. Cuando la gente ve algo desde solo una perspectiva, fracasan en ver el escenario total, y esa es la razón principal de la mayoría de los malentendidos que a veces resultan en confrontaciones sangrientas.” (p320)

No estamos de acuerdo de que solamente son estos malentendidos que resultan en estas confrontaciones sangrientas. Pero, más bien es el hambre de sangre de la agresión imperialista que continuamente busca nuevas fuentes de riqueza explotada y riqueza robada que inevitablemente resulta en las confrontaciones sangrientas.

Aunque Slahi está lejos de ser radical políticamente, sus experiencias le educaron sobre la realidad de la injusticia y la definición del crimen por los que están en poder. Escribiendo sobre su arresto y encarcelamiento inicial en Mauritania: “¿Por qué tenía tanto miedo? Porque la delincuencia es algo relativo; es algo que el gobierno define y redefine cuando le da la gana.” (p92)

La guerra contra el Islam

El objetivo de la agresión de los EE.UU cambia dependiendo de donde este la mayor resistencia al imperialismo. A mitad del siglo XX la agresión fue concentrada en los países comunistas, esto luego cambió a finales del siglo XX a la guerra contra las drogas en Latinoamérica, y después al mundo árabe al principio del siglo XXI. Slahi está fuertemente consciente de esta reciente ola de agresión por l@s imperialistas amerikan@s dirigida al Islam y la hipocresía de este ataque:

“…L@s amerikan@s suelen ampliar el círculo de los que están involucrados para poder atrapar el mayor número de musulmanes posible. Siempre hablan de una gran conspiración en contra de los EE.UU. Yo personalmente fui interrogad@ sobre la gente que solamente practican lo básico de la religión y que simpatizan con los movimientos islámicos; me preguntaron sobre cada detalle de los movimientos islámicos, sin importar que tan moderadodos fueran. Es sorprendente que en un país como los EE.UU, donde organizaciones terroristas cristianas como los nazis y los defensores de la supremacía de la raza blanca tienen la libertad de expresarse y reclutar gente públicamente sin repercusiones. Sin embargo, si eres musulmán y si simpatizas con las opiniones políticas de una organización islámica, tendrás grandes problemas. Incluso asistir a la misma mezquita que un sospechoso resultaría en apuros serios. Esto es evidente para todos l@s que entienden los componentes de la política amerikana hacia el supuesto terrorismo islámico.” (p260-61)

“Pero en los campos secretos, la guerra contra la religión islámica era más obvia. No solo no había señales hacia Meca, sino las oraciones rituales también fueron prohibidas. Recitar el Corán fue prohibido. Ayunar fue prohibido. Poseer el Corán fue prohibido. Prácticamente cualquier cosa relacionado con islam fue estrictamente prohibido. No estoy hablando de rumores; estoy hablando de mis experiencias personales. No creo que el estadounidense común esté pagando impuestos para librar una guerra contra el islam, pero sí creo que haya gente en el gobierno que tiene un problema grande con la religión islámica.”(p265)

Slahi no se da cuenta de que este chovinismo no es un problema que l@s amerikan@s tienen con la religión islámica, sino que es un problema con las personas oprimidas que se alzaran contra el imperialismo amerikano. El Islam es solo uno de los tantos blancos porque es una religión de l@s oprimid@s. El gobierno amerikano (y su gente) no tenía ningún problema con islam cuando Al Quaeda fue un aliado en la lucha contra el comunismo. De hecho, el mismo Slahi entrenó con Al Quaeda durante seis meses en Afganistán, pero esto fue durante el tiempo cuando el grupo fue apoyado por el gobierno amerikano y cuando luchaban contra el gobierno sostenido por los soviéticos en dicho país. Esta acción era legal para los ciudadanos en Mauritania e incluso fue animada por el gobierno amerikano. No obstante, este hecho se convirtió en uno de los factores más importantes que influyó la insistencia del gobierno amerikano de que Slahi estaba detras de los ataques del Centro de Comercio Mundial, entre otras cosas.

¿Se opondrán l@ss amerikan@s a la tortura?

Después de años de tortura e injusto encarcelamiento a manos del gobierno amerikano, las opiniones de Slahi sobre el país y sus habitantes permanecen relativamente moderadas. Ve el bien en todos, una opinión que compartida por los comunistas. Pero es una opinión que no le deja ver los intereses económicos de la mayoría de los amerikanos que hace que apoyen la tortura en Guantánamo, incluso después de que reportajes como este sean publicadas. “¿Qué pensaría un amerikano muerto común si podría ver lo que su gobierno está haciendo a alguien que no ha cometido ningún crimen contra nadie? Por más que me apenaba por los compañeros árabes, sabía que no representaban el árabe común. La gente árabe está entre los mejores en el planeta; son sensibles, emocionales, amorosos, generosos, se sacrifican, son religiosos, caritativos y amables… El odio contra los EE.UU seria regado si la gente en el mundo árabe supiera lo que sucede aquí. Incluso la acusación de que los EE.UU está ayudando y trabajando con los dictadores en nuestros países seria dimentada.” (p257) La realidad es que la mayoría de la gente en el mundo árabe esta consciente de la injusticia amerikana. De hecho, cuando Slahi preguntó porqué le estaban extraditando cuando pensaban que ya había probado su inocencia, la policía en Mauritania le dijo “los Estado Unidos es un país que está basado en la injusticia.” (p134) Es este conocimiento que resulta en que la gente empiece a luchar contra el imperialismo amerikano. Al mismo tiempo, la mayoría de l@s amerikan@s ahora saben sobre la tortura de los detenidos en la Bahía de Guantánamo y la opinión del público está lejos de furia a conocer estas acciones. Mucha gente de la población se reúne para dar apoyo a figuras políticas como Donald Trump cuando exige más tortura. A través de todo esto, vemos más evidencia que apoya la posibilidad de que Islam pueda ser una Teología de liberación para los que luchan contra el imperialismo amerikano. Así como las masas en Latinoamérica fueron atraidas a la Teología de liberación católica como una reacción contra la opresión e injusticia en esa región, es probable que segmentos de cualquier religión adapten sentimientos similares. La Teología de liberación fue una aliada valiosa para los revolucionarios en Latinoamérica.

Sea como sea que se desarrolle esta lucha de liberacióon, sabemos que la gente oprimida de este mundo no puede esperar a que los americanos abran los ojos y paren la tortura ellos mismos. Ahora, después de un año de que el libro de Slahi fuera publicado (e incluso fue entre los libros más vendidos), todavía no cambia su situación. Las masas deben liberarse a sí mismos; sus captores nunca rendirán su poder voluntariamente. Los amerikanos están disfrutando de los botines de los captores, entonces la mayoría de l@s amerikan@s están contentos con la tortura mundial imperialista.

A former prisoner of the state of North Carolina has filed suit against the North Carolina Department of Public Safety (NCDPS) for regularly censoring eir subscription to Under Lock & Key (ULK) without due cause. In December 2015, U.S. Marshals were ordered by the U.S. District Court to serve Cynthia Bostic and Fay Lassiter with the complaints. Lassiter was the Chair of the Publication Review Committee, who would send MIM Distributors a "letter to publisher" every two months stating that the latest issue of ULK was disapproved for delivery. Usually the reason given was "D Code" or "encourages insurrection and disorder."

Cynthia Bostic was the Assistant Section Chief of Support Services, who was in charge of reviewing these decisions. Every two months a volunteer legal assistant would write Bostic to appeal the censorship and she would respond upholding the decision. This went on for 3 years straight with every issue being censored, every appeal being denied, and no specific justifications being given for the censorship.

In an attempt to investigate the so-called "review process" our volunteer filed a public information request with the state and began shopping the case to some civil rights lawyers in North Carolina. It was around this time that our appeal was granted for ULK Issue 36. Yet, none of the copies sent to prisoners in North Carolina were subsequently delivered. Presumably the state just threw our mail away. So we went ahead and sent new copies of ULK 36 with copies of the letter from Bostic saying that this issue was approved. These too were censored! As most prisoners know, but some readers on the street may not, it can be a real battle just to get these people to follow their own rules and decisions. Like the comrade filing the suit stated in a recent interview, "there are no rights, only power struggles."

We want to commend this comrade for taking up this battle after eir release from prison. This is a shining example of carrying on the struggle for those ey left behind. And it shows leadership and self-reliance to come out and wage what will likely be an uphill battle against the state for basic rights. At the same time, the battle will be so much easier from the outside where one does not have to worry about constant harassment, mail being thrown out and being denied access to law books (North Carolina does not have law libraries in its prisons). The local report on eir lawsuit states that ey will be doing a fundraising campaign, and we encourage people to support em.

This battle is ongoing, as North Carolina continues to ban almost every issue of ULK statewide, despite the fact that Lassiter and Bostic are no longer involved in these decisions. Perhaps not surprising for a state that was recently told by a Federal court that its voting laws were illegal for disenfranchising New Afrikans. A lawsuit like this is needed to take the censorship struggle in NC to the next level. Bourgeois democracy will never guarantee the rights of the oppressed. But we can use lawsuits tactically to win battles when we are clearly in the right according to their own rules and principles.