MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
www.prisoncensorship.info is a media institution run by the Maoist Internationalist Ministry of Prisons. Here we collect and publicize reports of conditions behind the bars in U.$. prisons. Information about these incidents rarely makes it out of the prison, and when it does it is extremely rare that the reports are taken seriously and published. This historical record is important for documenting patterns of abuse, and also for informing people on the streets about what goes on behind the bars.
September 9, 2016 marked the 5th annual United Front for Peace in
Prisons (UFPP) Day of Peace and Solidarity. We shared some initial
reports on events in prisons in the
last issue of
Under Lock & Key and here we include additional reports
we’ve received since that publication.
The road to building unity and united action against the criminal
injustice system is not easy. We regularly hear from new comrades about
the uphill battle involved in educating and organizing folks in states
across the country. Sometimes the best we can do initially is engage in
actions ourselves, while educating others about why we are doing these
actions. In Kentucky we heard from one comrade who is just starting to
build:
“During the Sept 9th demo I went on a food strike. I didn’t eat from
Sept 6th thru Sept 10th. I am trying to collect all accurate, fact-based
materials on Attica and other prison uprisings in Kentucky and the
world.”
As we start to build unity it’s important to keep educating ourselves,
and then sharing that education with others. A comrade in Arkansas wrote
about eir work in this regard: “I’m writing in hopes to receive material
to help myself and a fellow prisoner join the movement and fight back
against these pigs! My political level is low and I don’t want to keep
falling victim because of my lack of knowledge. Please send me
information to start on. I tried to get people to unite on Sept 9th but
most everyone is content to stay slaves. I know as I grow in knowledge
I’ll be able to use my skills to motivate people to see through this fog
they have us in.”
Even experienced organizers will face setbacks. We heard from a Nation
of Gods and Earths (NOGE) organizer in California about eir struggles to
build unity around the Agreement to End Hostilities (AEH) at Kern Valley
this September 9:
“Organizing and forming the rightly guided alliances on SNY [Special
Needs Yard] facilities is extremely difficult to do when lumpen
organizations as well as potential comrades are into putting individual
works in. Papers are submitted to be put on a grade scale. The fact that
Legion is a single-celled organism shows and proves that the LO and
proletariat are not studying the material given. Control, sanity and
awareness is a matter of vantage when looking at the goals. Some
comrades aren’t ready to move beyond milk from the breast.
“Prime example last year the Gods did AEH to build the builders strong
at Kern Valley State Penitentiary. The 2nd year with more bodies was
thwarted by personal ambitions of a group of parasites who don’t
understand UFPP or USW [United Struggle from Within] goals. Organizing
is painstaking and the devil is in the details. As God Body we have to
start from square one all the way right. Then and only then can one do
what’s left.”
Fortunately, with all the hard work put in we also hear some inspiring
stories of success like this one from Tehachapi in California:
“I’m writing you this brief report on what i’ve done during the month of
9 September 2016. To commemorate the 5th annual Day of Peace and
Solidarity here I put together a few articles on Weusi Agosti (Black
August), regarding significant events on how and why Weusi Agosti came
into being.
“So, this 5th annual Day of Peace and Solidarity, we work to build unity
in these prisons to ensure no more violence that has consumed so many
lives. And also, we commemorate those who stood up against those violent
forces and sacrificed their very lives.
“I am more than happy to report that there was no prisoner-on-prisoner
violence whatsoever the whole month. And continuing the prisoner unity
and peace here came out of organizing these articles and the
conversations I held with these youths. They overstand.”
Further successes were reported in
California
and
Michigan
in the last issue of ULK and in
South
Carolina and
Virginia
in the two articles on this page. It’s a long road to fight the
divisions set up by the criminal injustice system and build unity
between populations that Amerikan imperialism does its best to keep
divided. But all change takes place in small quantitative ways at first,
leading to big qualitative changes as conditions develop and all that
history of building really pays off. Our strategic confidence comes from
organizing around what we know is in the interests of the oppressed. At
some point the subjective forces against imperialism, including the vast
U.$. prison system, will rise to be the dominant force. It is our job to
study, build and get organized so that we are ready to seize the time.
This 2016 election season we heard many people likening Trump and eir
proposed policies to fascism. Here we look at statements and actions
that ey made, identifying fascist elements, while also going over what
else they could be. First, let’s review what fascism is - from MIM’s
“Definition
of fascism” (which draws information from Dimitrov’s report to the
7th world congress of the COMINTERN and Dutt’s Fascism and Social
Revolution), fascism is “the open terroristic dictatorship of the
most reactionary, most chauvinistic, and most imperialist elements of
finance capital.” Further, fascism is “an extreme measure taken by the
bourgeoisie to forestall proletarian revolution… the conditions [which
give rise to fascism] are: instability of capitalist relationships; the
existence of considerable declassed social elements; the pauperization
of broad strata of the urban petit-bourgeoisie and the intelligentsia;
discontent among the rural petit-bourgeoisie; and finally, the constant
menace of mass proletarian action.” So basically, if the capitalists
feel like they are going to lose their money deals, if mass amounts of
the petit-bourgeoisie suddenly find themselves impoverished, and there
is significant fear of actual proletarian revolutionary action, these
are conditions that give rise to fascism.
With this in mind, let’s look at one of Trump’s more popular proposals –
to build a wall on the U.$./Mexico border to physically keep people from
crossing over into so-called United $tates territory. Trump believes
immigrants from Mexico impose a threat to the job economy of the
amerikkkan labor aristocracy, and also that they are not amerikkkans and
don’t belong here. Following the guidelines laid out above, the building
of a wall could fall into a reactionary action taken to counteract the
threat to the labor aristocracy; keeping the amerikkkan “working class”
safe and happy to prevent discontent and ensure that there is no
declassing or pauperization. However, it’s more accurate to consider the
idea of a border wall to fall under extreme racism and isolationism than
fascism. Trump claims that amerikkkan people are better at making money
and working than those who might come over from Mexico, and ey wishes to
keep things contained within eir own walls than to bring in people from
the outside. A similar example of Trump’s isolationism can be found in
eir ideas to keep production and trade local rather than global. Ey
believes that trade with other countries is stealing jobs from people
here, and that people here can do it better anyway. A more fascist way
of handling this would be to allow trade with other countries as long as
it proved opportunistic and beneficial (which it does for the U.$.
financially).
Next, we can look at Trump’s ideas about “destroying radical Islamic
terrorist groups.” To make such a statement is highly chauvinist and
reactionary, though it is not in response to something ey believes could
topple the government. It is more of a show of force both internally and
externally. Again, here we see extreme racism – Trump is further
bolstering the “us vs. them” mentality that is already prevalent in much
of amerikkkan society, identifying a group of people as the other or
bad, and rallying people around that idea. A more fascist example of a
similar act is the raids, arrests and murders committed by the pigs
towards the Black Panther Party (BPP) and other revolutionary
nationalist groups in the 1960s and 70s. The BPP was a highly organized
group with significant popular support among the New Afrikan nation and
it was enough of a threat of revolutionary action to warrant direct
reaction. The imperialists felt enough pressure from the BPP to publicly
act outside of their established laws to counteract that pressure,
though much public opinion was on the BPP’s side. The attacks against
nations that are primarily Islamic is imperialist aggression that has
been the war cry of Amerikan imperialists for years now.
The biggest thing to take away from this is the understanding that
Trump’s actions are often not fascist because they do not need to be. Ey
is not facing any of the triggers mentioned in MIM’s “Definition of
fascism” at the moment. There is no internal revolution rising, nor is
there fear of pauperization of the bourgeoisie. Trump for the most part
is what we would call an imperialist, as ey seeks to systematically and
internationally oppress some groups whilst bolstering others. That being
said, based on Trump’s statements and actions, if Amerikan capitalism
was truly threatened by the oppressed internal nations, Trump’s open
chauvinism would easily transition to far heavier fascist tendencies.
We don’t support or uphold the current U.$. political process as a
viable means for the liberation of U.$. internal oppressed nations and
semi-colonies. Bourgeois politics work for the imperialists and the
bourgeois class. However, assessing the current election cycle provides
a glimpse into the social dynamics of U.$. imperialist society. It
allows us to gauge the level of parasitism and privilege that is
generally characteristic of First Worlders. In short, we can better
clarify who are our friends and enemies as well as determine what
actions we need to take in order to push the national liberation
struggles forward.
This presidential election season we saw very deliberate rhetoric that
contains elements of fascism. Huge numbers of Euro-Amerikans have shown
unshakable support for Donald Trump’s idea of how to “make amerika great
again.” Trump has made it explicitly clear that ey despises Mexicans. Ey
advocates for extralegal violence against people of color, particularly
those individuals who had the audacity to exercise their “right” to
protest Trump’s racist, hateful campaign. And Trump’s view and treatment
of wimmin, while not surprising, reaches a new low in gender oppression.
To put it succinctly, Trump represents more than working class jobs for
Euro-Amerikans, who feel that Amerika is changing for the worse. Ey is
offering them a vision of payback and retribution for all the perceived
slights and humiliation that Euro-Amerikans have endured in respect to
their place in U.$. imperialist society. Needless to say, a Trump
presidency would have serious consequences for the climate and space for
organizing for liberation within the United $tates.
Opposing Trump was Hilary Klinton, who may check all the boxes for
“minority” support, but will continue along the same path as Obama.
Likely, ey will be even more hawkish and ready to engage militarily to
defend empire.
MIM(Prisons) responds: The recent U.$. presidential campaign had
a lot of people reeling over whether Clinton or Trump is more of a
fascist. So we decided to have our special election issue devoted to the
question of fascism as MIM(Prisons) sees it. We don’t completely agree
with the author’s analysis above, which we hope to explain further in
this article and throughout this issue of ULK.
In order to analyze fascism, a study of historical materialism and
dialectics is very helpful.(1) Capitalism is characterized by the
contradiction between the bourgeoisie and the proletariat. Imperialism
is an escalated form of capitalism, and Lenin analyzed imperialism as
the highest stage of capitalism. So imperialism has the same fundamental
contradiction as capitalism (bourgeoisie vs. proletariat), but it is on
an international scale and the world is divided into oppressor nations
and oppressed nations; it is also divided into exploiter countries and
exploited countries (which are not parallel divisions).
When the proletarian forces (the secondary aspect of this contradiction)
grow in strength and overcome the bourgeois forces, then the economic
system will change from capitalism to socialism. We saw examples of this
movement towards socialism in the early-to-mid 20th century across
Africa, Latin America, and most of Eurasia, with solid socialist states
established in the Soviet Union and China. In response to the spread of
socialism, the imperialists committed coup d’etats and backed the
installation of fascist leaders in several countries.
We can see that the proletariat defeating the bourgeois oppressors is
not a simple process. As the antagonisms between the proletariat and
bourgeoisie (and all the inherent sub-classes of these two groups)
increase, humyn society reaches a fork in the road. This is called the
unity of contradiction. Humynity will be at a crossroads between
socialism and fascism. At this point, the secondary aspect (the
proletariat) of the fundamental contradiction of capitalism may overcome
the dominant aspect (the bourgeoisie), but if fascism grows in strength
and popularity, this is a clue that the socialist and proletarian forces
are losing. If the communists are doing a good job in their work, then
we should see more economic systems turning toward socialism. If they
are maintaining those successes well, with cultural revolutions as we
saw in China under Mao Zedong in 1966-1976, then we can expect those
successes to evolve toward communism worldwide.
Fascism is a form of imperialism, and so this means fascism is a form of
capitalism. Fascism is the final attempt for the bourgeoisie to remain
the dominant aspect in the contradiction between the bourgeoisie and the
proletariat. As the proletarian forces become stronger, the imperialists
go to even more extreme measures to protect their beloved economic
system. To say we’re in a fascist scenario now, or we’re moving toward
fascism, is to overstate the strength of the proletarian forces in the
present day. Fascism is enhanced imperialism, so it’s natural that we
would see some elements of our current imperialist society appearing
more like fascism than others, even if we haven’t moved into fascism as
an overall system.
The imperialists want to protect their economic interests, but actually
any imperialist who’s good at eir job is a bourgeois internationalist
and would put off moves toward fascism until absolutely necessary. It’s
a more difficult system for the imperialists to maintain. The mass base
that historically pushes for fascism the most, to protect their own
material interests, is the labor aristocracy. Living in the United
$tates, surrounded by labor aristocrats, our primary task as communists
in the First World is to combat labor aristocracy denial. The more that
people believe themselves to be oppressed by “corporate capitalism,”
when actually they are benefiting immensely just from living within
these borders, the harder it will be for us to fend off fascism.
One of the myths of fascism is that average Amerikans would suffer under
it. That’s not actually the case – average Amerikkans would benefit from
fascism just as they benefit from imperialism. It might be a little less
convenient to consume than we do today, and some liberal privileges may
be curbed for the “greater good,” but the wealth acquired by the labor
aristocrats would still be an extractive process; extracted from the
Third World where the United $tates already exercises a much higher
level of imperialist brutality more closely resembling fascism than what
is experienced in this country.
So how does Trump v. Clinton fit into this dialectical analysis?
Capitalism is characterized by a class contradiction (bourgeoisie
vs. proletariat), yet the principal contradiction is nation. So a lot of
this question of how the U.$. presidential race fits into the question
of fascist development in the United $tates rests on how the national
contradictions interact with class contradictions.
Except for a very small minority, on the whole people in the First World
are aligned with the bourgeoisie. And this includes oppressed-nation
internal semi-colonies. Even organizing among the oppressed-nation
lumpen, one of the most oppressed groups in U.$. society, we still see a
lot of loyalty to empire.
While this election itself was not much different than other elections,
Trump’s rhetoric increases antagonisms along national and gender lines,
which encourages the openness of these sentiments in general society.
Male and white chauvinisms already belong to capitalism and imperialism,
so an increase in these sentiments aren’t necessarily a move toward
increased fascism. In this case, Trump’s sexism is just a fluctuation
within the realm of imperialism.
Clinton’s election rhetoric (not to be confused with eir practice) was
not as antagonistic on national or gender lines. Eir political practice
is of course different than eir rhetoric (as with any politician for as
far back as this responder has studied). Clinton and Sanders are more
avid supporters of the labor aristocracy’s interests than Trump. Clinton
and Sanders favor a $15/hour minimum wage, union organizing, etc., where
Trump wants to gut worker protections in favor of the capitalists.
Trump’s rhetoric is not bourgeois internationalist. Ey promotes an
“isolationist” position, meaning ey wants the United $tates to isolate
itself from the rest of the world. (In practice it is unlikely that the
Republican party would actually carry out isolationism at this point in
time as imperialist profits come from internationalist plunder.) Trump
doesn’t support the TPP or NAFTA, whereas Clinton is more of a bourgeois
internationalist who does support NAFTA and did support the TPP until it
became inopportune for eir campaign. Clinton has more of a geopolitical
interest in eir presidency. Trump panders to Amerikkkans’ national
interests. Ey doesn’t pander to the imperialists. Clinton panders to
both the U.$. labor aristocracy and imperialists’ economic interests.
National contradiction and fascism
How do the national contradictions within the United $tates interact
with the international class contradiction (proletariat
vs. bourgeoisie)? In other words, we know the Amerikkkan labor
aristocracy is pro-fascist in its core, but how would the oppressed
nation internal semi-colonies fare?
If Trump’s leadership increases antagonisms between the oppressor nation
(Amerikkka) and the oppressed internal semi-colonies, then that would be
reversing a lot of the assimilation that has been so important since the
1970s in quelling legitimate uprising of the people in this country.
This may be why the republiklans were apprehensive of supporting Trump.
They remember (if not persynally then at least historically) how
important this assimilation has been to maintain their nation’s
political power. They don’t want Trump to disrupt that stability.
If Trump’s rhetoric is dividing the labor aristocracy (along national
lines), undermining the integration that helped Amerikkka keep power
coming out of the 1960s, this is likely actually bad for the bourgeoisie
and bad for capitalism. It reduces the amount of support that the
imperialists might enjoy in hard times, because Trump alienates the
oppressed-nation bourgeois-affiliated classes.
With more racism, there would be more national oppression, and the
oppressed-nation bourgeois classes would likely become targets of the
fascist elements. This would align the oppressed nation internal
semi-colonies more with Third World struggles. The bourgeoisie doesn’t
want to make more enemies unless it has to, especially domestically. So
this question of “what about the oppressed nation labor aristocracy?” is
parallel to the question of integration and assimilation that we deal
with every day in our work already. We see lots of integration but we
also see lots of national oppression. It’s hard to predict how the
oppressed nations would fare under U.$. fascism, but at least some
classes, and likely some entire nations, will be subject to fascist
oppression.
In reality today we see the strongest expression of fascism in Third
World countries where the United $tates supports or actively installs
dictators to put down popular uprisings. A good example of this would be
the Pinochet dictatorship in Chile, which was brought to power by a
U.$.-backed coup in 1973 after the popularly elected government led by
Salvador Allende began implementing too many anti-imperialist policies.
Pinochet’s government banned all leftist organizations and arrested,
murdered, tortured and disappeared tens of thousands of Chilean people
who expressed or acted on disagreement with this imperialist-backed
fascist dictatorship. There are similar examples in other countries
around the world where activists, especially communist organizations,
gain significant footholds and Amerikan imperialism then steps in to
help fascist governments come to power to suppress this popular uprising
that threatens imperialist profits.
People who rally around anti-fascism but not anti-imperialism will do
little to liberate oppressed people in the United $tates or around the
world. Capitalism is the economic system that makes exploitation and
oppression possible, and we need to oppose all forms of capitalism,
whether in its highest stage or on steroids.
I am a type 1 diabetic and whenever you get a major disciplinary case in
administrative segregation, you will be on commissary restriction (can’t
buy any food) and will lose your custody level for 60 to 90 days. So for
60 to 90 days you can’t buy food from commissary.
Now being a type 1 diabetic, whenever my blood sugar goes low the only
way to treat it is with a source of sugar. Even if I have some
commissary in my cell because I lost my level 1 custody level they can
and will take all of my level 1 property (all my food) until I get my
level 1 back, which can take 60 to 90 days.
Now that means I am in a cell with no food. In that situation I can’t
treat a severe hypoglycemic reaction (low blood sugar) and waiting for
help can cause me to have seizures and go unconscious. It can lead to a
coma or death if untreated. And because of this I stay out of the way so
I won’t catch a case to put myself in that kind of situation.
I also know you can’t do that to me. I have protection under the
Americans with Disabilities Act. I don’t know how to challenge this so
they can change the policies across TDCJ as a whole. I can only think
about all the other type 1 diabetics in TDCJ getting fucked over like
this. My family sends me money to make sure that in the event I have a
low blood sugar I can treat this. I can’t do anything about this. This
is part of what being a diabetic is.
I am on the Tier II program in Georgia prison system and they are doing
us bad here. They are not feeding us what we are supposed to get and
they are putting people on strip cell for over 48 hours and they are not
giving us any newspaper that our family has order for us. That’s
violating our 1st Amendment rights. So your newsletter help me and try
and fight the system to get what we are supposed to get and if you could
give me any advice on how to go at it that would be helpful.
I am writing to inform you of the most recent form of retaliation. As I
have written in the past, I have been fighting the Nevada Department of
Corrections (NDOC) over a number of issues. Two issues are now in the
courts, but one deals specifically with the racist, homophobic, sexist
and all around disrespectful actions of two pigs here at Ely State
Priosn (ESP). SCO Mullins, and CO Wheeler. In February these officers
searched my cell for four hours. They broke all my appliances, tore and
threw away almost all of my books and other materials relating to
communist thought. They have repeatedly gotten on my intercom and talked
down to me, have called me a “commie pig,” a “red”, and nicknamed me
“USSR.” I doubt they know what communist thought is, more their
ignorance allows them to utilize it as a tool of harassment.
ESP started allowing porters on 1 October 2016, the first since 2003 I
believe. (ESP is locked down). Well my cellie and I got the porter job.
We worked for 17 days. The first time we worked with SCO Mullins, we
were fired and written up for making threats towards officers. Which did
not happen.
My cellie and I were moved from our cell, but to another room in the
same unit! Despite our many claims of harassment. All the harassment has
been a direct result of our fighting the NDOC in relation to its use of
racial segregation in housing, its use of the paging system for the law
library, and the grievance process.
As a result of these false allegations, my cellie and I are now removed
from the transfer list. I am looking at up to two years in the hole. My
cellie will lose up to 3 years of good time (I have life without) so he
will have to do 10 more years, instead of 7 more, and neither of us may
ever be able to leave ESP.
This officer thinks he has won. However, all he has done is strengthened
my resolve to fight harder. I would appreciate any information regarding
case law dealing with retaliation that you or incarcerated comrades may
have.
MIM(Prisons) responds: We applaud this writer’s resolve to
continue the fight in the face of very real consequences to eir work.
Additional years in prison and long-term isolation are serious outcomes
that will cause many to give up the fight. Even more, this comrade is
doing the right thing by writing about eir experiences to expose the
injustice, and reaching out to others for support and help. This sort of
oppression can be an opportunity to organize and educate others. But the
resulting isolation of course means limited ability to organize people.
We invite our readers to share suggestions for this comrade.
Having studied for almost 3 years with Maoists such as your organization
and others more militant behind enemy lines from every racial group, and
in three different hell holes, I have changed my position from
Naturalist/Nationalist to Socialist/African Socialism. As a member of
the
Nation
of Gods and Earths I was always unconsciously leaning that
direction. What helped me come to my senses was the article,
“Approaching
Conflict More Scientifically”, and the diagram entitled “Strategies
to Address Conflict; Don’t Bargain Over Positions.” (ULK Sept/Oct 2016,
No. 52, p.10) As the facilitator of the Gods and Earths weekly
civilization classes on this yard I was able to Born many other Gods
with the light you sent to me (ULK Jan/Feb 2016, No. 48), now we all are
building on socialism in its many forms.
As a soulja who’s been on both sides of the prison lines (both mainline
& SNY yards) I can see the AEH becoming a reality on any yard where
the captive population challenges the ‘role playing and behavioral norm’
assigned to them under labels and stereotypes as their identity by their
oppressors, i.e. the prison institutional workforce. Dr. Phillip
Zimbardo explains and defines the psychological forces that create both
prisoners’ and guards’ personas, mentalities and overt behaviors. In his
book The Lucifer Effect and his case study entitled the “Stanford
Prison Experiment.”
Men on the SNY lines can easily see the roles they were forced to breath
life into on the main line, prison politrics created and reinforced by
the guards. One stark example being ‘racially segregated cells.’ This is
the divide and conquer way of rule and abuse. Created Problem Resolution
(CPR) is one of their oldest control tactics. It works by choosing one
lumpen group to allow to operate an illegal enterprise, which they
themselves later become the supplier and major beneficiary of, while
being biased against the other lumpen groups to lesser or greater degree
depending on economical incentives or the old racial motivations. SNY
lines are more integrated and afford captive populations the opportunity
to be united on so many levels unrealized so far. This is a place where
the AEH can be realized if only the image of prisoner changes in the
minds of those in captivity. Universal cultural education programming is
needed. UFPP and AEH principles are being practiced by me and other
comrades across racial lines on this yard. Though small now, we are
struggling to grow.
MIM(Prisons) responds: Class consciousness is something that
Marxists often talk about. For the imprisoned lumpen, understanding how
the injustice system works to oppress groups of people, and
understanding one’s own role in that system is the class consciousness
that is necessary to develop for a meaningful prison movement.
Building the Agreement to End Hostilities and the United Front for Peace
in Prisons must be a daily activity for comrades in California prisons.
This comrade speaks to the many openings that are being created, and to
eir own ideological transformation through struggle and study. This is
the stage of struggle that we are in, and we hold up as examples
comrades like this who are leading the regular educational programs and
dialogues on the yard that are necessary to reach higher stages of
struggle.
With your head held high standing strong and firm, with the energy
to move the nation. Your voice screaming loud and clear, equality,
justice and peace. And with hope, our people pump their fist
screaming, “right on!” Right on! Right on! Right on!
Manifesting a universal movement, that was bold and strong.
Installing the mind-frame that “I am my people, and my people are
me,” Providing strength, love and unity. Showing we don’t need
their food programs, community control nor schools. No more, shall
we be their fools. You sought out for nothing they themselves
wouldn’t have covet, sick of oppression, it’s not as though we’ve
chose it. Fearing we will no longer bow and scrape our knees, they
strategized a plan, for you with ease. So being vindictive and
rageful they labeled you a hate group, Targeted for extermination,
because they could not control you. It wouldn’t have made a
difference being mild and fervent. You did what you suppose, giving
mind, body and soul as hard as storm currents. For the people you
lived and for the people you dived, head first into a revolutionary
suicide.
I am writing with a texa$ prison medical copay update. Here on the
Alfred D. Hughes plantation, the medical department’s Senior Practice
Manager Valencia Pollard-Fortson’s attitude is that every procedure is a
valid charge. Aspirin, bandaids, blood sugar checks, clipper shave,
whatever. You’re going to be charged $100. Her idea is if you charge 10
people a day for sick call, that’s $900. Because only one will do the
paperwork for 90 days to get his money back. Now they’ve gone a farther
step.
In Ad-Seg/SHU building, we cannot buy fingernail clippers off store. To
be caught with a pair is a major offense. We have to submit a sick call
request to medical to trim our nails. Even diabetics who must keep
toenails trimmed. Well, that sick call costs $100.
Say January 1st you go to medical for chronic care. It’s charged $100.
Then you go January 15th and again January 28th. You file a grievance
Step One with medical about copay of January 1st. It’s denied February
10th. You file a Step Two appeal to Regional Medical Supervisor. It’s
granted March 13th. Your monthly invoice will not show up until April
15th showing March 13th $100 was refunded for medical copay of January
1st. BUT a new charge for January 15th appears and the $100 is
taken on March 13th. You start all over again, stretching out for months
just like I’m doing now on a charge from March 2016. These pigs are
determined to keep your money.
MIM(Prisons) responds: There are many tactics the state uses to
enact medical neglect, and to create and exacerbate long-term health
problems for prisoners. In some states they just throw the sick call in
the trash. But in Texas they are frustrating people using the financial
angle. Our Texas Campaign Pack has instructions for how to fight against
the $100 medical copay. We can use this information to make ourselves a
little bit stronger while we struggle to overthrow the horrible social
and economic system that makes such an exorbitant copay possible in the
first place.
Please be advised that Florida Department of Corrections has banned all
MIM publications. At this time I’m not able to file an informal or
formal grievance or appeal as to do so will result in immediate property
and mail restriction with a stretch of disciplinary confinement to back
it up. Enclosed are the latest rejection slips.
MIM(Prisons) responds: We are seeing many rejections from Florida
prisons, although ULK is still getting in to a few folks. We need
jailhouse lawyers who are being censored in Florida who can help take up
this fight through the grievances and into the courts. Your work will
impact many in this state with so many people behind bars. Get in touch
with us if you can take up this censorship battle. And for anyone on the
streets reading this, we really need lawyers who can support these
lawsuits from the outside. Check out our extensive documentation of
censorship in Florida (and elsewhere) from our
Amerikan Censorship
Documentation Project