Federal Prisons

Its a hardknock life blood,
as we struggle to find liberation in a land that don't belong to us.
Through decades of national oppression,
poverty at the hands of capitalist institutions.
Yet we remain, and seem content,
dying to protect rights that aren't even ours.
How long must we be the fools while they rock us to sleep,
pacifying us with equal rights promises that they won't keep?
I'm fed up! I want my freedom!
While Black scholars and Black politicians debate,
while racist institutions and television raise your children,
I'ma be Bangin' for Revolution,
I get it poppin' and keep my eyes on the prize duke,
no longer willin' to kill a brother just 'cause his flag is blue,
or black.
I'm just fighting to get my freedom back,
to re-educate our children and get the love of a people back.
Yeah, I was born in the "land of the free,"
but they ain't free me.
The made me a victim of systems and poverty.
It's just how the story reads,
stolen from Afrika, brought to Amerikkka to see my people bleed.
And though we seem to have overcome the obstacles of slavery,
we still find ourselves fighting for justice and equality.
The emancipation proclamation was a formality
to extort proletariats in a capitalist society
LEGALLY.
But you don't believe,
you're still reaching for the Amerikkkan dream,
while they exterminate our species.
But you blame me, because I castigate those
who disagree that this life in the west is the life to oppose.
You're either friend or foe in this war for freedom,
Justice and equality, this war for revolution.
I'm fueled by 400 years of rage
for those who couldn't escape, and hence were made slaves.
I'm fueled by the contradictions of a Black nation,
who talks tha talk but contributes to our indoctrination of Black self-hate.
I'm fueled by the blood, sweat, and tears
spilled by a people in a foreign land just trying to live.
I'm fueled by the catastrophes of a history we can't shake off,
because we've been indoctrinated with the will to be lost.
But I want freedom!
And I won't stop until this government falls.
Grab every branch of government by the balls,
and scream FREEDOM!
And we can't stop until our people are free.
Unite the souls of oppressed people and sing,
We want freedom!

I was recently made aware of the settlement agreement in the California solitary confinement case. I agree with Wiawimawo of MIM(Prisons) in the article in ULK 46 "Torture Continues: CDCR Settlement Screws Prisoners". The agreement that was reached is not worth a grain of salt. It still permits the use of solitary confinement within California. The fact that the agreement seems to eliminate indefinite terms of solitary confinement is not a real accomplishment at all. It is merely camouflage. This "concession" hides the fact that no real victory has been made. A prisoner can still spend up to 5 years at a time in solitary confinement within California prisons. We must continue to fight back.

Earlier this year three prisoners within the Illinois Department of Corrections (IDOC) filed a class action lawsuit challenging the use of solitary confinement within IDOC. In mid-2013 approximately 2,500 prisoners were being held in solitary confinement within IDOC. These numbers may seem small compared to the situation in California but Illinois has a significantly smaller prison population.

This lawsuit creates another chance for prisoners to combat the oppressive conditions of solitary confinement. I am asking that prisoners across the United $tates send any information that they can to Uptown Peoples Law Center, 4413 N. Sherridan, Chicago, IL 60640. Address your letters to Allan Mills. He is the lawyer representing the plaintiffs in the Illinois lawsuit. If this lawsuit is successful it could be the beginning of the end of solitary confinement everywhere.

Let us practice unity and show that state lines do not alienate us from each other. There are several prisoners who were directly involved in the struggle against solitary confinement in California and elsewhere, who have access to resources and support groups that could be useful in the Illinois struggle. Unite and fight against imperialist oppression. Dare to struggle! Dare to win!

MIM(Prisons) adds: The fight against long-term isolation in Illinois is definitely part of the broader fight against control units everywhere. Even if it's hard to win in the imperialist courts, this doesn't mean we stop fighting, especially when we have the legal resources to take on the fight.

But we still need to be clear that even if we could shut down all of the solitary confinement cells in the United $tates, this would still be only a small part of the criminal injustice system. We need to approach this battle as a part of the larger struggle to take down the imperialists more broadly so that they don't just come up with a different way or a different population to torture and oppress.

I would like to say thank you for the support you guys put out for us in prison. As much as we don't want to give leverage to these parasites, we have to realize what we're up against. By analyzing current events and the possibility of change to happen, we have to accept failures in order to gain grounds. The path we choose now will determine where we're headed. It can be seen everywhere that the old system ain't working. As much reforms are placed on the table, the crumbs are repacked and tried again. No matter how different it's made, it's the same old ideas. The boiling point has been exceeded and riots are getting more intense. This will happen when the people decide their own fate. A hero is not needed, only the spark which will light the way for others.

I emphasize decolonizing ourselves and making the connections between our oppression and imperialism. Being a person of color, I know where I stand. Therefore I do agree on the five pillars of the United Front for Peace in Prisons. I'm an anarchist and belong to a First Nation. The liberty tree branches touch certain ideas we agree upon. By coming familiar with other struggles outside our own lines we can connect the dots that lead to a common enemy. By placing the teachings of resistance in several minds, we can prevent it from being destroyed by placing it in one basket, which will help us prevail into the unknown future.

MIM(Prisons) responds: We welcome this comrade into the United Front for Peace in Prisons, especially as an anarchist and a member of a First Nation. We aim to unite all who can be united against imperialism. Sectarianism (prioritizing your group over the entire people) leads to divisions between Maoists and anarchists, which are unnecessary in our fight against our common enemy.

We also agree with this comrade's emphasis on educating many people rather than building up single ideological leaders. Building up the political competency of all of society is one of the keys to success of our revolutionary struggle. If we rely on a single leader, or a single party, for guidance, then we will inevitably be led astray when that leader is no longer around, whether by natural death or assassination. Spreading political study to as many people as possible helps protect our struggle and helps people to be masters of their own future.

One hundred years since the hystoric Plan de San Diego took place does yet another monumental and hystoric event develop; the publication of Chican@ Power and the Struggle for Aztlán.
Chican@ Power and the Struggle for Aztlán is a revolutionary nationalist book that focuses on the revolutionary struggle of the Chican@ nation against Amerikan imperialism. This book is in the service of all oppressed Raza within Aztlán and should be studied by those who are interested in liberating the Chican@ nation from U.$. imperialism, especially Raza who are interested in establishing a Chican@ People's Republic in what is currently occupied and oppressed Aztlán, i.e., California, Texas, Nevada, Arizona, New Mexico, Utah and Colorado.

Chican@ Power and the Struggle for Aztlán sheds light on the darkness that is national oppression, a darkness that has shrouded and enveloped Aztlán, by directing its luminous rays onto the shining path that has been paved for us by all the great people's struggles the world over. People's struggles in which the heroic Third World masses continue to prove not only their bravery in the face of disastrous imperialism, but the validity and effectiveness of People's War and the revolutionary ideology from which it sprung: Marxism-Leninsm-Maoism, principally Maoism.

Chican@ Power and the Struggle for Aztlán enjoins us to vehemently attack national oppression and criticize the proponents of national oppression whoever they may be. This means that as revolutionary nationalists and the advanced detachment of the Chican@ nation it is our duty to be the first to openly criticize our own sell-out political and reformist leaders. It does no good to go about praising oppressors just because they have a Spanish surname, speak Spanish, or are Raza by birth, as doing so only confuses the issue for the rest of the Chican@ masses who look to us for theoretical and ideological guidance. As revolutionaries we must constantly blaze the trail in matters of political outlook and awareness and must never give in to complacency which inevitably brings about political degeneration. We must put an end to Chican@ nationalists masquerading as Maoists who in the name of Aztlán would raise the red flag only to oppose it. Communists from the Chican@ nation should therefore take a hard and uncompromising stand against these national chauvinists who with their sophistry would only set back the Chican@ movement for liberation and independence.

That said, real Maoists believe in uniting all who can be united in the struggle to free the nation. This is in accordance with United Front theory and practice as developed by Joseph Stalin, leader of the USSR during the Soviet people's struggle against German fascism, and Mao Zedong in the Chinese people's war of liberation against Japanese militarism and imperialism. As such and in making this statement it is recognized that there is a contradiction between uniting all who can be united and struggling not only against erroneous tendencies within the Chican@ movement and nation, but outright deviations and revisionism within the Chican@ communist movement as well. Maoists from the Chican@ nation should seek to resolve these differences and contradictions now, starting with the more advanced elements of the Chican@ masses, through the method of unity-struggle-unity. We should not wait for the national liberation stage to be completed before taking up this ideological struggle. This should not preclude our breaking with other Chican@ organizations on the basis of principled stands of scientific dispute as "the struggle bursts forth continuously." We should recognize that in such instances what we must do is not unite two into one, but struggle to divide in order to liberate Aztlán and make revolution.

We should also recognize that before the movement can really take shape through the power and strength of the Chican@ masses there must first be a consensus among all the revolutionary elements of Aztlán so as to consolidate the Chican@ national liberation movement; whether that be within a loose united front of various Chican@ and Mexican@ organizations, or under one united flag with a single program, cannot possibly be determined at this time. What should be acknowledged however is that the revolutionary forces within Aztlán must begin the process of consolidation so as to continue to move the struggle forward. The principal way of doing this at this current stage of the struggle undoubtedly revolves around Under Lock & Key, the voice of the anti-imperialist movement behind prison walls. It is thus the revolutionary duty of Maoists and other anti-imperialists from the Chican@ nation to unite in order to begin the long and arduous process of liberation and decolonization de toda la gente.

The Chican@ revolutionary nationalist movement should be in firm unity with all genuine Maoist forces the world over as well as all revolutionary forces fighting imperialist backed regimes and lackeys. Clenched fist salute! A clenched fist salute is also extended to all Raza and camaradas currently locked in Amerikkka's prisons who have taken the qualitative leap towards gaining freedom and liberation for our people by engaging and struggling with Maoism; the third and highest stage of revolutionary science.

Comrades should also seriously study the ten point program of MIM(Prisons) as well as the six cardinal points of the Maoist Internationalist Ministry of Prisons before attempting to create their own Maoist organizations as they can help to demarcate between real Maoism and phoney communist organizations. These programs should serve as a general guide to the type of organizing and organization we should aspire to. Revolutionary cells claiming both the mantle of Mao and Aztlán should be open to all Chican@s and should not be contingent on past street or prison organization, but on the deep seated belief that Aztlán is a territory of the Chican@ nation which must be liberated!

On that same note Chican@ Maoist organizations should have very strict admission policies as revolution is not a game or a lifestyle, but a matter of life and death and so only the most committed revolutionaries should be recruited. Comrades should also seriously study the Leninist concept of "better, fewer, but better" for this stage of the struggle. Lastly, comrades should enjoin the oppressed prison masses, in particular imprisoned Raza, to take up struggle and begin working with other lumpen organizations amiable towards revolution in the spirit and practice of the United Front for Peace in Prisons, as this is not only the most effective way of establishing peace in prison but of sustaining it. Peace amongst the lumpen is not only a precursor, but a prerequisite to victory on a strategic level.

The Chican@ and other prison masses must realize that Amerikan imperialism grows increasingly weaker every day, both on a domestic and international level because of its extended, hegemonic over-reach. Instead of gaining the imperialists a greater grasp on the far off and distant periphery this presence is instead met with fierce resistance and hate on the part of the resolute Third World masses. The masses must know that Amerikan imperialism is a paper tiger and on a strategic and long-term level its' show of strength amounts to nothing more than shadow boxing strictly for the benefit of those it would wish to subjugate and oppress; it is a concrete monster with feet of clay and wherever it chooses to plant its feet it gets attacked.

"No rewriting of history can change the fact that it has been the national liberation struggle which has handed imperialism so many military defeats" ("The National Question and Separate Vanguard Parties" in MIM Theory 7: Proletarian Feminist Nationalism)

Aztlán libre!

Caught in da white man's noose
I'm struggling like a lion, gotta fight to get loose.
Boom!
Hear the gun blast, I hit the ground with a gasp
and now I feel a strong hand on my back
I'm pulled up, stood up and spoke to like a friend.
I turn around to see a man who was once an enemy
with the smile of amends.
I thought "for sure this is the end"
cuz in the beginning it was flag against flag, us against them.
I braced myself when I saw him raise a handgun from his waist.
I thought "damn son its your time to be erased,"
so I kept a poker face
and waited for death to overtake.
He handed me the gun and loosened the rope around my neck.
Is he crazy? "nigga don't you know I can blast you in yo chest" I said
"Well comrade don't you think if I wanted you dead,
I would've never fired lead through that thread?"
I stood there confused, is this the truth, a truce?
He said "listen man, wake up and see the light.
It ain't a war between me and you, that realization is overdue.
It's a war against these pigs oppressing me and you."
I now see the truth.
It ain't about your flag, my flag.
Its about a united front for peace in the streets.
Independence, liberation, revolution,
free me!
As well as us from being brainwashed, preprogrammed,
and stuck in a life with no quest for the truth.
Damn I was caught up in this white man's noose
and it took my enemy in the street to cut me loose
and show me the truth
and when I get that white man who hung me...
Boom!!

There is some good news. Remember the doctor Robert Sharp mentioned in the ULK 40 Hailey Care article? He was terminated from Ridgeland Medical and rumor has it that he's in Florida. A lot of effort was expended in trying to get him out, however much work needs to be done still. It seems the history of slavery, Willie Lynch, and other institutionalized oppression still have an effect on a certain class of people here in South Carolina.

MIM(Prisons) adds: We've been reporting on the deficient medical care in this South Carolina prison for nearly two years. By our count, they are on at least their fourth incompetent doctor in that time, and we have no reason to believe the medical care was any better before that time.

While it can be a useful battle to organize around, in the end removing "Doctor" Sharp, or any of the doctors in question, won't solve the problem of inadequate medical care at Ridgeland Correctional Institution. Reformists spend all their energy trying to get a better doctor, or a better medical director, or a better president, or whatever. But inadequate medical care for prisoners likely isn't Sharp's only offense to humynity. There are more forces at play than just Sharp's bad judgement or malice. And there are more Sharps than we can count, other doctors at other prisons all across our country providing similar or even worse treatment. There are likely more Sharp-type doctors working in U.$. prisons than not, and when they are removed from their job, they just go to a different facility and are replaced by a similar "doctor." As was explained in the Hailey Care article, the inadequate medical care is even sponsored by the Governor of South Carolina.

On the other hand, revolutionaries aim to change the entire social and economic system. We want to eliminate the conditions that breed people like Robert Sharp, Nikki Hailey, and all their predecessors. We want to provide actual medical care for everyone in society, including prisoners. We want to create a communist society not based on capitalism or national oppression. Today we work on small reforms and education, to set the stage for the day when we will need to take up arms against the state in order to end the various oppressions inherent to capitalism.

I hope this letter finds you and your family in good health and high spirits. I received the information on how to form a study group and a copy of Fundamental Political Line of MIM(Prisons) you sent. Thank you. It has been very helpful. I also received Under Lock & Key No. 45.

The study group I started only has three people involved so far. It's difficult because we are currently being housed in administrative segregation, so we basically have to yell back and forth to one another. But it's not all bad. Having to yell to one another might get others involved in our discussions because they might hear something that touches base with them.

The material we used in our first study group was ULK 45. After passing it around we discussed some of the articles. One of those articles was "UFAO Links Up with UFPP [United Front for Peace in Prisons]."

The comrade in the article did some good things, like setting up a "poor box" and doing tournaments, but we feel that he stopped making progress when he waged a war against officers and a lumpen organization (LO). The comrade said that by a member of one LO breaking into the boxes of two other LOs, somehow his treaty was broken. I'm curious, did the comrade investigate the incident to determine whether the theft was sanctioned by the leadership of the one LO? If the theft was just an isolated incident then it should not have had any effect on the treaty. That's assuming, of course, that the treaty in question was a peace agreement reached between the leadership of each LO in that particular barracks or at that particular unit.

We believe that if it was just an isolated incident then the comrade should have let the leadership of the LO the thief belonged to hand down punishment. However, since the comrade is the leader of the UFAO, he could have called together a "committee" to determine how the situation should be handled. We feel that if the comrade would have just prevented the thief from participating in, or benefiting from, UFAO function, he would still be in population pushing the cause forward.

We've learned from the comrade a lot of positive things we might try out in the future, like the poor box, but we also learned to never rush a decision, especially one that could possibly result in a "war." We believe that all decisions made should be in line with the progress of our cause, and any decision reached should be a collective effort to ensure the best path forward is taken.

MIM(Prisons) responds: In our response to the UFAO article that this Arkansas study group is responding to from ULK 45, we asked others to share tactics for how to handle a breach of a peace treaty without resorting to violence if possible. Everyone's conditions will be different, and what works in some facilities might not apply to others. This writer's suggestion of approaching the leading members of the treaty-breaker's organization is one potential option.

Even though the specific agreements you adopt will vary, it's a good idea for everyone forming a peace treaty to discuss this question in advance, before an actual breach of the treaty happens. That way you'll already be in agreement about how to handle a situation like the one explained by UFAO in ULK 45 where the peace treaty was thrown out the window, a "war" was initiated for retribution, and the leader of the peace treaty ended up in solitary confinement.

We hope to continue this discussion of how to make our efforts to build the United Front for Peace in Prisons as fruitful as possible. Send in tactics that have worked in your peace-building efforts to maintain course when it seems to be going off the tracks.

Rising from the ashes like a phoenix
Emancipated from the fetters of oppression
O, the beauty of freedom!
Imperialism is the absolute adversary
And capitalism the daunting sin
I was branded a rebel
Because of my revolutionary stance
This was a nightmare
From which my only escape
Was to awaken

On 14 October 2015 my neighbor was suicidal and the COs didn't want to let him go, so he had to break his water sprinkler. But this is not what bothers me. What got to me was when they left em in there for 2 days and Sergeant Williams was in the tower booth laughing and turning his water sprinkler on and off for like an hour.

It was so much wasted water in our cells and on the floor in the tier, that I yelled if the tax payers see where their money is going they'll be mad, then I said if the police cared so much about the water shortage why would they do this. Just one week ago the same police got on his partner's head for watering the PSU yard grass and washing the bird shit from the ground, talking about "we're in a drought and you're gonna waste water for them to live in a clean environment?" The police rather step in bird shit themselves then to let us live in a cleaner atmosphere.

I feel that we will never be safe around them unless they wore cameras on their turtle suit and all over the institution.