Prisoners Report on Conditions in

Federal Prisons

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www.prisoncensorship.info is a media institution run by the Maoist Internationalist Ministry of Prisons. Here we collect and publicize reports of conditions behind the bars in U.$. prisons. Information about these incidents rarely makes it out of the prison, and when it does it is extremely rare that the reports are taken seriously and published. This historical record is important for documenting patterns of abuse, and also for informing people on the streets about what goes on behind the bars.

We hope this information will inspire people to take action and join the fight against the criminal injustice system. While we may not be able to immediately impact this particular instance of abuse, we can work to fundamentally change the system that permits and perpetuates it. The criminal injustice system is intimately tied up with imperialism, and serves as a tool of social control on the homeland, particularly targeting oppressed nations.

Anchorage Correctional Complex (Anchorage)

Goose Creek Correctional Center (Wasilla)

Federal Correctional Institution Aliceville (Aliceville)

Holman Correctional Facility (Atmore)

Cummins Unit (Grady)

Delta Unit (Dermott)

East Arkansas Regional Unit (Marianna)

Grimes Unit (Newport)

North Central Unit (Calico Rock)

Tucker Max Unit (Tucker)

Varner Supermax (Grady)

Arizona State Prison Complex Central Unit (Florence)

Arizona State Prison Complex Eyman SMUI (Florence)

Arizona State Prison Complex Eyman SMUII (Florence)

Arizona State Prison Complex Florence Central (Florence)

Arizona State Prison Complex Lewis Morey (Buckeye)

Arizona State Prison Complex Perryville Lumley (Goodyear)

Federal Correctional Institution Tucson (Tucson)

Florence Correctional Center (Florence)

La Palma Correctional Center - Corrections Corporation of Americ (Eloy)

Saguaro Correctional Center - Corrections Corporation of America (Eloy)

Tucson United States Penitentiary (Tucson)

California Correctional Center (Susanville)

California Correctional Institution (Tehachapi)

California Health Care Facility (Stockton)

California Institution for Men (Chino)

California Institution for Women (Corona)

California Medical Facility (Vacaville)

California State Prison, Corcoran (Corcoran)

California State Prison, Los Angeles County (Lancaster)

California State Prison, Sacramento (Represa)

California State Prison, San Quentin (San Quentin)

California State Prison, Solano (Vacaville)

California Substance Abuse Treatment Facility and State Prison (Corcoran)

Calipatria State Prison (Calipatria)

Centinela State Prison (Imperial)

Chuckawalla Valley State Prison (Blythe)

Coalinga State Hospital (COALINGA)

Deuel Vocational Institution (Tracy)

Federal Correctional Institution Dublin (Dublin)

Federal Correctional Institution Lompoc (Lompoc)

Federal Correctional Institution Victorville I (Adelanto)

Folsom State Prison (Represa)

Heman Stark YCF (Chino)

High Desert State Prison (Indian Springs)

Ironwood State Prison (Blythe)

Kern Valley State Prison (Delano)

Martinez Detention Facility - Contra Costa County Jail (Martinez)

Mule Creek State Prison (Ione)

North Kern State Prison (Delano)

Pelican Bay State Prison (Crescent City)

Pleasant Valley State Prison (COALINGA)

Richard J. Donovan Correctional Facility at Rock Mountain (San Diego)

Salinas Valley State Prison (Soledad)

Santa Barbara County Jail (Santa Barbara)

Santa Clara County Main Jail North (San Jose)

Santa Rosa Main Adult Detention Facility (Santa Rosa)

Soledad State Prison (Soledad)

US Penitentiary Victorville (Adelanto)

Valley State Prison (Chowchilla)

Wasco State Prison (Wasco)

West Valley Detention Center (Rancho Cucamonga)

Bent County Correctional Facility (Las Animas)

Colorado State Penitentiary (Canon City)

Denver Women's Correctional Facility (Denver)

Fremont Correctional Facility (Canon City)

Hudson Correctional Facility (Hudson)

Limon Correctional Facility (Limon)

Sterling Correctional Facility (Sterling)

Trinidad Correctional Facility (Trinidad)

U.S. Penitentiary Florence (Florence)

US Penitentiary MAX (Florence)

Corrigan-Radgowski Correctional Center (Uncasville)

Federal Correctional Institution Danbury (Danbury)

MacDougall-Walker Correctional Institution (Suffield)

Northern Correctional Institution (Somers)

Delaware Correctional Center (Smyrna)

Apalachee Correctional Institution (Sneads)

Charlotte Correctional Institution (Punta Gorda)

Columbia Correctional Institution (Portage)

Cross City Correctional Institution (Cross City)

Dade Correctional Institution (Florida City)

Desoto Correctional Institution (Arcadia)

Everglades Correctional Institution (Miami)

Federal Correctional Complex Coleman USP II (Coleman)

Florida State Prison (Raiford)

GEO Bay Correctional Facility (Panama City)

Graceville Correctional Facility (Graceville)

Gulf Correctional Institution Annex (Wewahitchka)

Hamilton Correctional Institution (Jasper)

Jefferson Correctional Institution (Monticello)

Lowell Correctional Institution (Lowell)

Lowell Reception Center (Ocala)

Marion County Jail (Ocala)

Martin Correctional Institution (Indiantown)

Miami (Miami)

Moore Haven Correctional Institution (Moore Haven)

Northwest Florida Reception Center (Chipley)

Okaloosa Correctional Institution (Crestview)

Okeechobee Correctional Institution (Okeechobee)

Orange County Correctons/Jail Facilities (Orlando)

Santa Rosa Correctional Institution (Milton)

South Florida Reception Center (Doral)

Suwanee Correctional Institution (Live Oak)

Union Correctional Institution (Raiford)

Wakulla Correctional Institution (Crawfordville)

Autry State Prison (Pelham)

Baldwin SP Bootcamp (Hardwick)

Banks County Detention Facility (Homer)

Bulloch County Correctional Institution (Statesboro)

Calhoun State Prison (Morgan)

Cobb County Detention Center (Marietta)

Coffee Correctional Facility (Nicholls)

Dooly State Prison (Unadilla)

Georgia Diagnostic and Classification State Prison (Jackson)

Georgia State Prison (Reidsville)

Gwinnett County Detention Center (Lawrenceville)

Hancock State Prison (Sparta)

Hays State Prison (Trion)

Jenkins Correctional Center (Millen)

Johnson State Prison (Wrightsville)

Macon State Prison (Oglethorpe)

Riverbend Correctional Facility (Milledgeville)

Smith State Prison (Glennville)

Telfair State Prison (Helena)

US Penitentiary Atlanta (Atlanta)

Valdosta Correctional Institution (Valdosta)

Ware Correctional Institution (Waycross)

Wheeler Correctional Facility (Alamo)

Saguaro Correctional Center (Hilo)

Iowa State Penitentiary - 1110 (Fort Madison)

Mt Pleasant Correctional Facility - 1113 (Mt Pleasant)

Idaho Maximum Security Institution (Boise)

Dixon Correctional Center (Dixon)

Federal Correctional Institution Pekin (Pekin)

Lawrence Correctional Center (Sumner)

Menard Correctional Center (Menard)

Pontiac Correctional Center (PONTIAC)

Stateville Correctional Center (Joliet)

Tamms Supermax (Tamms)

US Penitentiary Marion (Marion)

Western IL Correctional Center (Mt Sterling)

Will County Adult Detention Facility (Joilet)

Indiana State Prison (Michigan City)

Pendleton Correctional Facility (Pendleton)

Putnamville Correctional Facility (Greencastle)

US Penitentiary Terra Haute (Terre Haute)

Wabash Valley Correctional Facility (Carlisle)

Westville Correctional Facility (Westville)

Atchison County Jail (Atchison)

El Dorado Correctional Facility (El Dorado)

Hutchinson Correctional Facility (Hutchinson)

Larned Correctional Mental Health Facility (Larned)

Leavenworth Detention Center (Leavenworth)

Eastern Kentucky Correctional Complex (West Liberty)

Federal Correctional Institution Ashland (Ashland)

Federal Correctional Institution Manchester (Manchester)

Kentucky State Reformatory (LaGrange)

US Penitentiary Big Sandy (Inez)

David Wade Correctional Center (Homer)

LA State Penitentiary (Angola)

Riverbend Detention Center (Lake Providence)

US Penitentiary - Pollock (Pollock)

Winn Correctional Center (Winfield)

Bristol County Sheriff's Office (North Dartmouth)

Massachussetts Correctional Institution Cedar Junction (South Walpole)

Massachussetts Correctional Institution Shirley (Shirley)

North Central Correctional Institution (Gardner)

Eastern Correctional Institution (Westover)

Jessup Correctional Institution (Jessup)

MD Reception, Diagnostic & Classification Center (Baltimore)

North Branch Correctional Institution (Cumberland)

Roxburry Correctional Institution (Hagerstown)

Western Correctional Institution (Cumberland)

Baraga Max Correctional Facility (Baraga)

Chippewa Correctional Facility (Kincheloe)

Ionia Maximum Facility (Ionia)

Kinross Correctional Facility (Kincheloe)

Macomb Correctional Facility (New Haven)

Marquette Branch Prison (Marquette)

Pine River Correctional Facility (St Louis)

Richard A Handlon Correctional Facility (Ionia)

Thumb Correctional Facility (Lapeer)

Federal Correctional Institution (Sandstone)

Federal Correctional Institution Waseca (Waseca)

Minnesota Corrections Facility Oak Park Heights (Stillwater)

Minnesota Corrections Facility Stillwater (Bayport)

Chillicothe Correctional Center (Chillicothe)

Crossroads Correctional Center (Cameron)

Eastern Reception, Diagnostic and Correctional Center (Bonne Terre)

Jefferson City Correctional Center (Jefferson City)

Northeastern Correctional Center (Bowling Green)

Potosi Correctional Center (Mineral Point)

South Central Correctional Center (Licking)

Southeast Correctional Center (Charleston)

Adams County Correctional Center (NATCHEZ)

Chickasaw County Regional Correctional Facility (Houston)

George-Greene Regional Correctional Facility (Lucedale)

Wilkinson County Correctional Facility (Woodville)

Montana State Prison (Deer Lodge)

Albemarle Correctional Center (Badin)

Alexander Correctional Institution (Taylorsville)

Avery/Mitchell Correctional Center (Spruce Pine)

Central Prison (Raleigh)

Cherokee County Detention Center (Murphy)

Craggy Correctional Center (Asheville)

Federal Correctional Institution Butner Medium II (Butner)

Foothills Correctional Institution (Morganton)

Granville Correctional Institution (Butner)

Greene Correctional Institution (Maury)

Harnett Correctional Institution (Lillington)

Hoke Correctional Institution (Raeford)

Lanesboro Correctional Institution (Polkton)

Lumberton Correctional Institution (Lumberton)

Marion Correctional Institution (Marion)

Mountain View Correctional Institution (Spruce Pine)

NC Correctional Institution for Women (Raleigh)

Neuse Correctional Institution (Goldsboro)

Pamlico Correctional Institution (Bayboro)

Pasquotank Correctional Institution (Elizabeth City)

Pender Correctional Institution (Burgaw)

Raleigh prison (Raleigh)

Rivers Correctional Institution (Winton)

Scotland Correctional Institution (Laurinburg)

Tabor Correctional Institution (Tabor City)

Warren Correctional Institution (Lebanon)

Wayne Correctional Center (Goldsboro)

Nebraska State Penitentiary (Lincoln)

Tecumseh State Correctional Institution (Tecumseh)

East Jersey State Prison (Rahway)

New Jersey State Prison (Trenton)

Northern State Prison (Newark)

South Woods State Prison (Bridgeton)

Lea County Detention Center (Lovington)

Ely State Prison (Ely)

Lovelock Correctional Center (Lovelock)

Northern Nevada Correctional Center (Carson City)

Adirondack Correctional Facility (Ray Brook)

Attica Correctional Facility (Attica)

Auburn Correctional Facility (Auburn)

Clinton Correctional Facility (Dannemora)

Downstate Correctional Facility (Fishkill)

Eastern NY Correctional Facility (Napanoch)

Five Points Correctional Facility (Romulus)

Franklin Correctional Facility (Malone)

Great Meadow Correctional Facility (Comstock)

Metropolitan Detention Center (Brooklyn)

Sing Sing Correctional Facility (Ossining)

Southport Correctional Facility (Pine City)

Sullivan Correctional Facility (Fallsburg)

Upstate Correctional Facility (Malone)

Chillicothe Correctional Institution (Chillicothe)

Ohio State Penitentiary (Youngstown)

Ross Correctional Institution (Chillicothe)

Southern Ohio Correctional Facility (Lucasville)

Cimarron Correctional Facility (Cushing)

Eastern Oregon Correctional Institution (Pendleton)

MacLaren Youth Correctional Facility (Woodburn)

Oregon State Penitentiary (Salem)

Snake River Correctional Institution (Ontario)

Two Rivers Correctional Institution (Umatilla)

Cambria County Prison (Ebensburg)

Chester County Prison (Westchester)

Federal Correctional Institution McKean (Bradford)

State Correctional Institution Albion (Albion)

State Correctional Institution Benner (Bellefonte)

State Correctional Institution Camp Hill (Camp Hill)

State Correctional Institution Chester (Chester)

State Correctional Institution Cresson (Cresson)

State Correctional Institution Dallas (Dallas)

State Correctional Institution Fayette (LaBelle)

State Correctional Institution Forest (Marienville)

State Correctional Institution Frackville (Frackville)

State Correctional Institution Graterford (Graterford)

State Correctional Institution Greene (Waynesburg)

State Correctional Institution Houtzdale (Houtzdale)

State Correctional Institution Huntingdon (Huntingdon)

State Correctional Institution Mahanoy (Frackville)

State Correctional Institution Muncy (Muncy)

State Correctional Institution Phoenix (Collegeville)

State Correctional Institution Pine Grove (Indiana)

State Correctional Institution Pittsburgh (Pittsburgh)

State Correctional Institution Rockview (Bellefonte)

State Correctional Institution Somerset (Somerset)

Alvin S Glenn Detention Center (Columbia)

Broad River Correctional Institution (Columbia)

Evans Correctional Institution (Bennettsville)

Kershaw Correctional Institution (Kershaw)

Lee Correctional Institution (Bishopville)

Lieber Correctional Institution (Ridgeville)

McCormick Correctional Institution (McCormick)

Perry Correctional Institution (Pelzer)

Ridgeland Correctional Institution (Ridgeland)

DeBerry Special Needs Facility (Nashville)

Federal Correctional Institution Memphis (Memphis)

Hardeman County Correctional Center (Whiteville)

MORGAN COUNTY CORRECTIONAL COMPLEX (Wartburg)

Nashville (Nashville)

Northeast Correctional Complex (Mountain City)

Northwest Correctional Complex (Tiptonville)

Riverbend Maximum Security Institution (Nashville)

Trousdale Turner Correctional Center (Hartsville)

Turney Center Industrial Prison (Only)

West Tennessee State Penitentiary (Henning)

Allred Unit (Iowa Park)

Beto I Unit (Tennessee Colony)

Bexar County Jail (San Antonio)

Bill Clements Unit (Amarillo)

Billy Moore Correctional Center (Overton)

Bowie County Correctional Center (Texarkana)

Boyd Unit (Teague)

Bridgeport Unit (Bridgeport)

Cameron County Detention Center (Olmito)

Choice Moore Unit (Bonham)

Clemens Unit (Brazoria)

Coffield Unit (Tennessee Colony)

Connally Unit (Kenedy)

Cotulla Unit (Cotulla)

Dalhart Unit (Dalhart)

Daniel Unit (Snyder)

Dominguez State Jail (San Antonio)

Eastham Unit (Lovelady)

Ellis Unit (Huntsville)

Estelle 2 (Huntsville)

Estelle High Security Unit (Huntsville)

Ferguson Unit (Midway)

Formby Unit (Plainview)

Garza East Unit (Beeville)

Gib Lewis Unit (Woodville)

Hamilton Unit (Bryan)

Harris County Jail Facility (Houston)

Hightower Unit (Dayton)

Hobby Unit (Marlin)

Hughes Unit (Gatesville)

Huntsville (Huntsville)

Jester III Unit (Richmond)

John R Lindsey State Jail (Jacksboro)

Jordan Unit (Pampa)

Lane Murray Unit (Gatesville)

Larry Gist State Jail (Beaumont)

LeBlanc Unit (Beaumont)

Lopez State Jail (Edinburg)

Luther Unit (Navasota)

Lychner Unit (Humble)

Lynaugh Unit (Ft Stockton)

McConnell Unit (Beeville)

Memorial Unit (Rosharon)

Michael Unit (Tennessee Colony)

Middleton Unit (Abilene)

Montford Unit (Lubbock)

Mountain View Unit (Gatesville)

Neal Unit (Amarillo)

Pack Unit (Novasota)

Polunsky Unit (Livingston)

Powledge Unit (Palestine)

Ramsey 1 Unit Trusty Camp (Rosharon)

Ramsey III Unit (Rosharon)

Robertson Unit (Abilene)

Rufus Duncan TF (Diboll)

Sanders Estes CCA (Venus)

Smith County Jail (Tyler)

Smith Unit (Lamesa)

Stevenson Unit (Cuero)

Stiles Unit (Beaumont)

Stringfellow Unit (Rosharon)

Telford Unit (New Boston)

Terrell Unit (Rosharon)

Torres Unit (Hondo)

Travis State Jail (Austin)

Vance Unit (Richmond)

Victoria County Jail (Victoria)

Wallace Unit (Colorado City)

Wayne Scott Unit (Angleton)

Willacy Unit (Raymondville)

Wynne Unit (Huntsville)

Young Medical Facility Complex (Dickinson)

Iron County Jail (CEDAR CITY)

Utah State Prison (Draper)

Augusta Correctional Center (Craigsville)

Buckingham Correctional Center (Dillwyn)

Dillwyn Correctional Center (Dillwyn)

Federal Correctional Complex Petersburg (Petersburg)

Federal Correctional Complex Petersburg Medium (Petersburg)

Keen Mountain Correctional Center (Keen Mountain)

Nottoway Correctional Center (Burkeville)

Pocahontas State Correctional Center (Pocahontas)

Red Onion State Prison (Pound)

River North Correctional Center (Independence)

Sussex I State Prison (Waverly)

Sussex II State Prison (Waverly)

VA Beach (Virginia Beach)

Clallam Bay Correctional Facility (Clallam Bay)

Coyote Ridge Corrections Center (Connell)

Olympic Corrections Center (Forks)

Stafford Creek Corrections Center (Aberdeen)

Washington State Penitentiary (Walla Walla)

Green Bay Correctional Institution (Green Bay)

Jackson Correctional Institution (Black River Falls)

Jackson County Jail (BLACK RIVER FALLS)

Racine Correctional Institution (Sturtevant)

Waupun Correctional Institution (Waupun)

Wisconsin Secure Program Facility (Boscobel)

Mt Olive Correctional Complex (Mount Olive)

US Penitentiary Hazelton (Bruceton Mills)

[Rhymes/Poetry]
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Hold You Back


I was brought here on a boat, took away from my kind
They had me shackled in some chains, but couldn’t lock up my mind
Stripped me of the vision, and told me follow the blind
I gave ’em blood sweat tears, and they ain’t give me a dime

They wanna see me in a cage, and wouldn’t allow me to vote
I’ts cold sweat and nightmares of my neck in a rope
I see they took away my job, and replace it with dope
Assassinate the revolution and replace it with hope

No more Black Panthers, cops flood the strip
And the cars plus jewels, turn to chains and whips
Just a slave to the game, with the name of pimps
Rebloodicans at war with the democrats

They wanna stop all the crime? Who told you that?
No jobs, no schools, no control’n that
Sending troops thru your land, who showed you that
The same person selling’ dreams, that a hold you back

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[Medical Care] [Coalinga State Hospital] [California]
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Coalinga State Hospital Prison Conditions

I am in Coalinga State Hospital, under the Dept of State Hospitals. We are on the grounds of Pleasant Valley State Prison, when I look out my window I see B yard. I am probably here for the rest of my life. I am a civil commitment, with no further covert reviews, under the 6600 law. I’m 73 years old and I guess my memory isn’t what it was as I thought i had gotten all issues, time goes so fast.

This is the same as being in prison. We have 2 20ft high fences around us with razor wire from the ground up. The grounds are patrolled by CDCR and visitors must be approved by CCR. There are 4 guard towers, and while there are no guards in the hospital the patrols outside are armed. It is built like CMF or CVI where everything is one large building, so no need to leave the building. There are small yards enclosed in by building. If we have to go out for medical we are chained hand and foot and under guard of armed CDCR, in CDCR vans, some as the prisoners in PVSP.

There are over 1000 inmates here. This is another of Califs stupid plans, a way to keep a person locked up for life after they have finished their prison sentence. I did my parole here and am off parole, before that law was changed. Those coming in now have their parole stayed and must serve it if the ever get out.

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[United Front] [Organizing] [Arkansas] [ULK Issue 49]
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Arkansas: Winning Fight to Wear Facial Hair

Here is an example of choosing a small winnable battle by utilizing a United Front theory in practice among prisoners of Arkansas Department of Corrections (ADC), organized to overcome the oppressive penal system about the human right to wear facial hair. In January 2015, the U.$. imperialist supreme court ruled that ADC could not prohibit prisoner Gregory Holt from growing facial hair for religious reasons. Prior to this ruling prisoncrats argued that prisoners could hide contraband in their hair or beards. With the above court ruling, prisoners had to apply for a religious accommodation script in order to sport a beard. In the spirit of revolutionary change, the prisoners within Arkansas collectively organized and filed 5,600 applications requesting a religious accommodation. Also there were 607 grievances that protested that all prisoners should be allowed to wear facial hair. Because of the surge of prisoner requests and grievances ADC asked the board to remove the restriction, allowing all ADC prisoners to wear beards. Beginning 14 January 2016 all ADC prisoners were allowed to wear facial hair. It just goes to show the power of a United Front, when prisoners put their differences aside to accomplish a common goal.


MIM(Prisons) responds: This is a good example of the power of united action, even in prison where the people have so little power. One element of a United Front that is critical to anti-imperialists is revolutionary leadership. While it is possible for people to come together under even reactionary leadership to effect change, it is revolutionary leadership that makes it possible to consolidate the lessons of the organizing work and push forward from a basic unity around one issue to a broader unity to build a movement that can take on the criminal injustice system. This comrade’s example of the fight to wear a beard is a very good starting point. It is an issue that unites many, and beard restrictions are generally religious repression covering for national oppression, disguised as a security issue. We can expose how this repression fits into the broader problem of national oppression, which the Amerikan prison system reinforces. As people see their power to come together to effect change, and understand the system behind the individual problems they are fighting, we can gain more supporters and activists in the anti-imperialist struggle.

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[Rhymes/Poetry] [ULK Issue 48]
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Pharaoh Obama

Solitary Supermax has become me
Senses numbed, mind gone crazy
Losing it, lost it, am lost
Freedom you say? How much does it cost?
May I pay in this sweat drip from my brow
Years alone or my tired soul? You must tell me how
But don’t even whisper, “Accept the way this system is”
Not a chance you greedy imperialistic pigs
Open the Mexican border, leave the Middle East alone
Downsize these concentration camps, let my people go!
Money, money, that’s all you’re about
Amerikkka’s guilty, the gavel comes down.
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[Organizing] [ULK Issue 54]
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Build an Organizing Machine

There is no justice for the Black man in the United $tates. “All black people, wherever they are, whatever their crimes, even crimes against other blacks, are political prisoners because the system has dealt with them differently than with whites.” - George Jackson

The only way to receive justice is to fight. The comrades in prison will have to fight from a different position. They would have to build cadres to take on different tasks. All collectives through a mass line will organize the masses around the problems of their particular prison. Every cadre should have different responsibilities.

For example, there should be a cadre responsible for studying the psychological warfare that is implemented by the correctional officers and finding ways to combat it on a peaceful level. Another would study prisoners’ rights and be ready to challenge all violations. A cadre would write down all injustices that are manifested by the officers and pass information on to the cadre leaders. A cadre should be in contact with outside sponsors that can help our struggle by bringing to light our problems to the public. All cadres are just components to the machine. These are only examples.

We must continue the fight, especially on these plantations. However, we have to be on point and tighten our security to protect ourselves from agent provocateurs who claim to be on our side but are actually on the side of the oppressor. Be mindful of those who are always showing up at all the religious services, hoping to identify radical prisoners who may speak at these gatherings. These agents are only there to ear hustle so they can report back to their masters (prison administration). You will be able to identify some of them through their actions. They’re always preaching about Black history and Blacks uniting, but they are never doing shit to protect the rights of the prisoners. They speak out against those who are true vanguards of the people and try to turn the masses against these warriors by spreading false rumors in hopes to destroy these men’s work and characters. Please do not be fooled! They will stop at nothing until their mission for massa is completed. They are not only working against their own people, they are against the entire prison population! You will see them trying to cut in or befriend every group, organization, or nationality to learn what they can about them. Be very mindful comrades.

There have been many strong Black revolutionaries who have died in prison for the chimurenga (struggle) and they must never be forgotten. Comrades like George Jackson, Hugo Pinell, William Christmas, Howard Tole, James McClain, W.L. Nolen, and the many unknown but dedicated warriors who have fought and never gave up until their deaths, should always be loved and remembered. These brothers taught and trained others to carry on the torch so that the struggle will continue behind these walls. And in response many of them have suffered and remain in lock up (SHU) since the 1990s, 80s, and even the 70s because they refuse to denounce George Jackson!

Majority of the comrades are locked down in long-term isolation (SMU, ADX, and Pelican Bay), not because they have incident reports, but because they are carrying the torch and fighting against the injustice of the Federal and State prisons that our fallen Freedom Fighters gave their lives trying to destroy. We are not terrorists! We are revolutionary Freedom Fighters striving to free the people (Black and white) from the bloody claws of the imperialist monster. All committed liberators should join among their own kind and work together in solidarity. Let’s use the comrades that paved the way as examples and continue fighting together, united with one clenched fist! Can’t stop! Won’t stop! Long live the guerrillas!


MIM(Prisons) responds: This comrade provides a good example of how to think about organizing tactics. We start from the assumption that the only way we can get justice is to fight for it, and then we must think about how we can be most effective in this fight. One key element of our organizing should be building unity, as this writer points out. We can build unity with all who oppose the criminal injustice system, but at the same time, we strive to put forward the most advanced political line to help raise consciousness and build a revolutionary movement. The United Front is an integral part of this movement, but not all participants will be revolutionaries themselves. This is ok, as we seek to unite all who can be united in the fight against the criminal injustice system.

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[Theory] [USSR]
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Book Review: The Essential Stalin, Still Relevant in U.$. Prisons

The Essential Stalin: Major Theoretical Writings, 1905-52
Edited with an introduction by Bruce Franklin
Anchorbooks 1972
511 pages

I finally got to read this priceless gem and it lived up to all my expectations. One of the theoretical weapons in a revolutionary’s arsenal should always be this book. Many of us have heard the slanderous claims from many in the “Amerikan left” that attempt to smut up comrade Stalin’s legacy, and it’s easy to sit back and find fault in someone and snatch rumors out of thin air while confusing many who don’t know any better or do not take the time to investigate for oneself what Stalin brought to the international communist movement. This book that displays Stalin’s theoretical contributions, from which many new generations of revolutionaries out in society as well as within prisons can continue to glean its political nutrients and replenish the movement today and tomorrow. It is these precious documents which we read from Stalin’s own hand and in this way we learn where Stalin stood on the major issues.

In his piece “Marxism and the National Question” we learn of some of the challenges in Stalin’s day with nationalism. At the same time he makes clear that Marxists of all stripes must support the self-determination of nations and this includes the right to secede. It is in this piece where Stalin defines what a nation is. Here in United $tates borders we have not only the dominant nation of Amerikkka, but also Aztlán, New Afrika, Boriqua, and several First Nations. Amerikkka, the oppressor nation, does not recognize the above stated oppressed nations on these shores and even deals with those of us who raise the banner of our respective nations by imprisoning us, murdering us and even resorting to torture in prisons to repress our growing resistance. As Stalin points out in his piece “Marxism and the National Question”, repressing one’s language is a form of national oppression and even after we are imprisoned in Amerika – which in itself is national oppression in today’s capitalist society – our languages are repressed, many Spanish words, Mexican indigenous languages like Nahuatl, African Swahilli and other native languages are considered “gang activity” if spoken in many Amerikkkan prisons. Thus our national oppression in Amerika follows us to our grave as even in the most repressive dungeons or torture facilities our national oppression continues!

Stalin’s piece “The Foundations of Leninism” defines Leninism but also exposes Trotskyism’s shortcomings. As Stalin states in this piece Leninism is the “tactics and strategies of the proletarian revolution” and “the tactics and strategies of the dictatorship of the proletariat” and this is so because Lenin took Marxism and applied Marxist theory to the material world. Marx was unable to see his theories come to fruition so Lenin applied Marxism to Russia and developed more tactics that remain weapons in the arsenal of the people today. Stalin’s piece highlights Lenin’s contributions to the international communist movement (ICM).

The dictatorship of the proletariat is explained as the bourgeoisie being on the receiving end of suppression while the formerly exploited are now doing the suppression. The Soviets (councils) are explained as well where, like United Struggle from Within (USW), these mass organizations worked to unite different peoples in a forward motion to the path of revolution. “The Foundations of Leninism” has a great depth to it that includes many principles of Leninism among which was Lenin’s stance on the national question, particularly Lenin’s position on self-determination of the oppressed nations. Stalin gets to the heart of this point when he states:


“Formerly, the principle of self-determination of nations was usually misinterpreted, and not infrequently it was narrowed down to the idea of the right of nations to autonomy. Certain leaders of the second international even went so far as to turn the right to self-determination into the right to cultural autonomy, i.e., the right of oppressed nations to have their own cultural institutions, leaving all political power in the hands of the ruling nation. As a consequence, the idea of self-determination stood in danger of being transformed from an instrument for combating annexations into an instrument for justifying them.”(p. 146)

This is powerful and validates what many comrades here have discovered about many “parties” in Amerikkka, who use the idea of self-determination as an instrument for promoting oppression. Groups like the crypto-Trotskyist Revolutionary Communist Party, USA (RCP=U$A) have in fact used self-determination in this exact way. Indeed, if you look at RCP=U$A line, they disagree with the Chican@ nation having a right to self-determination and instead they line up with the Second International and promote the idea of Aztlán being reduced to an “autonomous” region within North America. This, as Stalin reveals, is only a slimy way of RCP-U$A attempting to use the idea of self-determination as an instrument for justifying annexation and oppression.(1)

In “Dialectical and Historical Materialism” comrade Stalin introduces us to Marx and Engels’s thought on dialectics and how historical materialism is the application of dialectical materialism in order to study and thus transform society. Dialectical materialism is the process of identifying and then using contradictions to transform our concrete conditions, for example the United $tates government has us locked in these dungeons, in solitary confinement, in slave conditions in order to stifle our advancement mentally, to smother our resistance. When we are locked in these chambers it is to neutralize our ability to rebel, to think, and learn from others while teaching, and to feel the sacred bond of unity! When we turn these torture chambers into revolutionary institutes, where we study the science of revolution, and use prisons as re-education camps, where we learn real history and begin to understand our oppression, this is dialectical materialism in practice! It is using the state’s tools of oppression instead to liberate our minds! This is as Stalin describes going from quantitative change into qualitative change or as Engels put it “quantity is transformed into quality.”

Contradictions exist in all matter and phenomena, in the United $tates, in the world, in Amerikkka’s prisons, in lumpen organizations, in people’s ideology and behavior, etc., and in order to advance any matter or phenomenon one first needs to identify the contradictions. “Dialectical and Historical Materialism” teaches us this process and thus helps us advance our struggles. Lenin said dialectics is the “struggle of opposites”, and this struggle must occur in order for development to take place. Mao understood this “struggle of opposites” and he said: “We are confronted by two types of social contradictions – those between ourselves and the enemy and those among the people themselves. The two are totally different in their nature.”(2) This struggle of opposites must take place if the people are to develop. But grasping dialectical and historical materialism is useless if at some point we don’t put this understanding to practice!

There are much more documents and lessons to be learned within “The Essential Stalin”, so much to be grasped and applied to today’s contradictions wherever we may be.

Long live Stalin’s contributions!

Notes:
1. You can read a more detailed analysis of the RCP=U$A’s position toward the Chican@ nation in this book: Chican@ Power and the Struggle for Aztlán, by a MIM(Prisons) Study Group, Montreal: Kersplebedeb, 2015.
2. Mao Zedong, “On the Correct Handling of Contradictions Among the People” (February 27, 1957).

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[Theory] [USSR] [Principal Contradiction] [International Communist Movement]
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Book Review: Marxism, Orientalism, Cosmopolitanism (part 2 of 2)

Marxism Orientalism Cosmopolitanism
Book Review: Marxism, Orientalism, Cosmopolitanism
Gilbert Achcar
Haymarket Books 2013

In part one of this review i addressed the author’s apparent disdain for the anti-imperialist Islamic movement. In this concluding article i will expose the author’s First World chauvinism as being at the root of his reactionary perspective by explaining how he uses the Christian liberation vs. Islamic fundamentalist concept in religion and politics today from a Marxian perspective, so as to better prepare the reader for his ideas on “internationalism” and “ultra-nationalism” by which he really means revolutionary nationalism. As such, it would seem that the entire premise of this book was not intended as a supplemental analysis of anti-imperialist politics in the Middle East today, but so that the author can push his crypto-Trotskyist agenda. Crypto-Trotskyism is a term used to refer to organizations that exhibit Trotskyist tendencies, but which don’t admit to being Trotskyist. Most significantly they suffer from the same great nation chauvinism as the other Trots: over-emphasizing the role of the oppressor nation working classes, and under-emphasizing the role of liberation struggles of the oppressed nations.(1)

The author begins the final essay of this book titled “Marxism and Cosmopolitanism” by tracing the very hystory of the word cosmopolitanism. He discusses how it went thru many twists and turns, from its beginning in ancient Greek civilization thru the Middle Ages and up until today; at one point progressive, while regressive at another. Hence, we learn that the terms cosmopolitan and globalization are connected in this regard. We also learn that Marx and Engels shared Achcar’s disdain at one point or another for any and all national movements, in particular for those centered in the capitalist periphery, preferring, instead to champion the cause of the global proletariat, which in their lifetimes meant focusing on European workers. As a result, Marx and Engels contributed to popularizing the concept of cosmopolitanism as interchangeable with international proletariat, which to many communists of the time was preferable to mentioning by name the plight of English or German workers because of the obvious connotations to nationalism. Such connotations were seen by most as giving legitimacy to nationalist struggles, which at the time were driven by the national bourgeoisie.

Within this context nationalism was viewed as backward and reactionary for the proletariat, as the national bourgeoisie was using this concept to their advantage by inciting the proletariat to kill and be killed by workers of other countries, for the bourgeoisie’s goal of world domination. The communists on the other hand rejected nationalism, considering themselves staunch internationalists; champions of the world proletariat, whose hystoric mission it was to usher in the socialist stage of communist development. This being the accepted theory of the time, well before Mao posited that in the age of imperialism, nationalism of the oppressed nations is internationalism.

All this is important to remember when assessing the text as it pertains to the whole reason why Achcar even wrote this book. More so, it is important to remember because in the following pages the author uses much of this information to attack the practice and political line of Joseph Stalin. And while it is undeniable that Marx and Engels at one point agreed with many of the ideas that Achcar propagates, it is also undeniable that as reality progressed, so did Marx and Engels’ thinking, which is more than we can say for Mr. Achcar. So if we want to learn the genuine Marxist stance on nations and nationalism then we should not limit ourselves to what the founders of scientific socialism had to say on these topics early on in their revolutionary careers. Rather, we should study and learn what they advocated and stood for later in their lives once they became full-fledged Marxists. As such, the line that Achcar is pushing is a disingenuous one in which he proclaims that all nationalism, just like all variants of revolutionary Islam, are inherently bad, when in reality it is the nationalism of the oppressor nations and the Western privilege that comes with it that he upholds. As such, Gilbert Achcar should just come out and say what he really thinks; which is that the nationalism of the oppressed is what he believes to be backward and reactionary, while oppressor nation nationalism is inherently progressive due to its linkage to Europeans, their culture and tradition. Thus, just as the author correctly pointed out in “Religion and Politics today from a Marxian Perspective,” that Islamic fundamentalism is a concept that can be divided into one that is collaborationist with Western interests and one that is hostile to Western interests, so is nationalism a concept that can be divided into one that is bourgeois and reactionary, and one that is revolutionary and forward looking.

“Cosmopolitanism” as Anathema: the Stalinist Perversion

Trotskyists of various stripes have always hated on Stalin for a multiplicity of reasons, primarily however for his theory of socialist development. As Stalin’s line on socialist development progressed it eventually came to stand for the national liberation struggles of the oppressed nations, not only within Europe but outside the continent as well. He correctly saw the revolutionary character of the anti-imperialist movement in the colonies as both hostile to Western interests and potentially pro-Soviet. Trotsky on the other hand had nothing but contempt for Asians, Africans and Latin@ Americans, believing them too backward and weak to ever launch successful liberation struggles and/or engage in socialist construction absent the immediate help of the European working classes, a theory that was proven incorrect when an onslaught of colonial countries broke free of the imperialist framework following the end of World War II. And so it is within the context of “globalization” and anti-imperialist struggles in the 21st century that Gilbert Achcar now attempts to rehabilitate Trotsky’s theory of the world revolution led by the so-called proletariat of the advanced capitalist countries vis-a-vis the rehabilitation of cosmopolitanism; vis-a-vis his criticisms of Joseph Stalin. To accomplish this however, Achcar must go in depth into the hystory of the Soviet Union, in particular into the propaganda campaigns against cosmopolitanism which Stalin had initiated at the end of World War II, as well as to the campaigns in favor of Soviet patriotism which Stalin also had initiated to prepare the Soviet masses for the Nazi invasion.

According to Mr. Achcar these campaigns were nothing more than a cover for Stalin’s anti-Semitism. Yet interestingly enough, in making these accusations the author inadvertently puts forth a plausible explanation for the oppression of notable Jews during this period in the Soviet Union; thereby paving the way for a materialist explanation of these actions and the clearing of Stalin’s name as far as anti-Semitism goes.

Achcar like so many anti-communists before him cannot contain his contempt for the progress made under Stalin and so he jumps on the bourgeois bandwagon of blaming Stalin for the so-called Jewish pogroms that were said to have taken place beginning in 1949 alongside the further elaboration and popularization of Soviet patriotism as a concept over that of cosmopolitanism. In addition, the author also contends that these campaigns were one and the same as the so-called anti-Marxist movement which supposedly took place during this period. What these campaigns actually represented however were struggles in the realm of ideas between revolutionaries and counter-revolutionaries battling for the “hearts and minds” of the Soviet masses, and indeed the future of the revolution.

According to Achcar, the cosmopolitans appear to have been something like a Trotskyist sect operating inside the USSR, who were agitating around the need for openness with the West and glorifying the West. Now remember, this is 1949 and the Cold War is cracking, all of the Soviet Union’s wartime imperialist allies have retrained their guns on the communists. And although the author certainly doesn’t say it, the Communist Party under Stalin certainly believed that these “cosmopolitans” were in the service of Amerikan imperialism carrying out intelligence gathering activities and engaging in building public opinion for counter-revolution and coup d’etat, just like the types of activities that CIA sponsored groups carry out in Third World countries with anti-western governments. It would seem then these cosmopolitans and other so-called “Marxists” were actually involved in sabotaging socialism from within with actions which thoroughly alarmed the Soviet government. But according to Achcar these were the real “Marxists,” the real “internationalists” because they followed the teachings of the young Marx; but when did Marx ever speak of colluding against a socialist state?

Furthermore, the author states that in analyzing Stalin’s anti-Semitism we cannot afford to begin in the post-war period, but must start with the publication of Marxism and the National Question, which Achcar describes as “a superficial and dogmatic essay on this most complex of questions.”(2) Stalin denies the existence of a Jewish nation within Europe’s borders, based on the Jewish people’s lack of a common territory. Apparently Gilbert Achcar disagrees with the Marxist definition of nations preferring instead Otto Bauer’s The Question of Nationalities and Social Democracy, which clearly defines Jews as a nation based solely on their “common cultures” by which they should really just say religion. The author further claims that it is in this hystorical period that Stalin began his first anti-Marxist campaigns in which he sought to squelch all opposition and secure his position of power. Achcar goes on to argue that Stalin’s ideas on internationalism reflected only a narrow and selfish outlook which took into account only the internationalism of the “pan-Tsarist” Russia organization of the Russian Social Democratic Labour Party when, in Marxism and the National Question, he mentioned the principle that the party strove to “unite locally the workers of all nationalities of Russia into single, integral collective bodies, to unite their collective bodies into a single party.”(3) In defending this principle Achcar states, “Stalin launched a fierce attack on nationalism, putting Great Russian chauvinism on equal footing with the nationalism that was expanding among oppressed nationalities in the USSR - in a definitely non-Leninist fashion.”(2) However, this is an extreme misrepresentation of Stalin’s line on Achcar’s part. Stalin criticized the national chauvinism that was beginning to develop among some of the more reactionary sectors of the oppressed nations in the Tsarist empire and certainly not the nationalism of the oppressed themselves. Apparently, the author believes that national chauvinism should only be criticized when it originates with the oppressors and by people of the offending nation themselves and not by anyone else. In other words, only Russians can criticize Great Russian chauvinism and only the oppressed nations can criticize any chauvinism that originates within their own nations. This is certainly an ironic point that those who have actually read Marxism and the National Question will note. But Stalin was right to criticize the chauvinism of the oppressed nations in the old Russian empire, especially when that chauvinism has the potential to foment violence amongst the oppressed. Chauvinism is chauvinism no matter who propagates it.

Later on Mr. Achcar comes out with an ass-backwards refutation of Stalin’s theory of socialism in one country first, attempting to tie it back to Stalin’s “anti-Semitism” (Achcar’s term for his denial of a Jewish nation) and Soviet patriotism. The line goes as follows: “Socialism in one country: this theoretical innovation central to Stalinism actually laid the groundwork for a Soviet patriotism, coupled with a sui generis internationalism that amounted in fact to the internationalism of Soviet patriotism. Communist members of ‘bourgeois nations’ had a duty to identify with the thriving ‘fatherland of socialism.’ Indeed, their Soviet patriotic duty could very well have taken as its motto ‘our country, right or wrong!’”(4)

The following paragraphs is where accusations of Jewish repression and anti-Marxism by Stalin really gets interesting.

To give some real context to these accusations, which Achcar himself provides, I will say that prior to the beginning of the Second World War an expansive campaign was begun in the Soviet Union to create and solidify a hegemonic Soviet patriotism for the explicit purpose of strengthening the bonds and common interests of the Soviet Republics against the impending threat of fascism. Stalin was well aware that not only the German fascists, but the soon to be imperialist allies were all working hard to divide the Soviet people from within on the basis of old national grievances which were common under the Tsar. And, as stated earlier, there were counter-revolutionaries inside the USSR consciously working against the Soviet masses. These were the cosmopolitans who by and large were composed of “real Marxists.” The struggle between the two opposing forces is recounted and explained by Achcar:

“The patriotic mutation was brought to completion after the Soviet Union entered the Second World War, engaging in what the Stalinist regime called the ‘Great Patriotic War.’ This went along with the rehabilitation of the Greek Orthodox Church and the resurrection of Slavophilism.”Soviet Patriotism” became a highly praised virtue in the Soviet Union and in the world communist movement while Stalin’s brand of ‘internationalism’ reached its logical conclusion in the 1943 dissolution of the Comintern.

“Soviet patriotism mutated into full-fledged chauvinism after Moscow emerged victorious from the war, especially when the Soviet Union faced renewed ostracism with the start of the Cold War. It is against this historical background that the campaign against ‘cosmopolitanism’ unfolded.”(5)

We agree with the decision to disband the Comintern, which was done because
“it became increasingly clear that, to the extent that the internal as well as the international situation of individual countries became more complicated, the solution of the problems of the labor movement of each individual country through the medium of some international centre would meet with insuperable obstacles.”(6)

Leszek Kolakowski is then cited favorably by Achcar as giving the Trotskyist perspective of these events:

“In 1949 the Soviet press launched a campaign against ‘cosmopolitanism’, a vice that was not defined but evidently entailed being anti-patriotic and glorifying the West. As the campaign developed, it was intimated more and more clearly that a cosmopolitan was much the same thing as a Jew. When individuals were pilloried and had previously borne Jewish sounding names, these were generally mentioned. ‘Soviet patriotism’ was indistinguishable from Russian chauvinism and became an official mania. Propaganda declared incessantly that all important technical inventions and discoveries had been made by Russians, and to mention foreigners in this context was to be guilty of cosmopolitanism and kowtowing to the West.”(5)

Achcar then describes how, according to Isaac Deutscher, Stalin ordered a crackdown on Jews in the Soviet Union following “massive demonstrations of sympathy by Russian Jews who in 1948-49 greeted Golda Meir the first ambassador to Moscow of the newborn state of Israel…”(7)

According to Deutscher the crackdown was in response not only to this unauthorized public display of support by Soviet citizens, but because Israel “stunned” Stalin by siding with the West in the cold war. Yet the author would have us believe that “unauthorized public displays of support” for a foreign head of state invited to Russia by Stalin would take precedence in this “crackdown” over that of the machinations of cosmopolitans and their collusion with a tool of Western imperialism, as is the sub-text that lies hidden beneath these events. Indeed, just a paragraph down from this Achcar says that Soviet authorities began to close down Jewish theaters, periodicals and publishing houses while purging personnel and arresting various Rabbis and other Jewish public figures soon thereafter. But aren’t these institutions that which have been traditionally used by the imperialists to agitate for counter-revolution in anti-imperialist nations? If Jewish pogroms really took place, then why is it that only certain people and institutions were being repressed and not Jewish people as a whole? Clearly these were political moves with a basis in national security that were happening and not oppression based on nationality (or religious beliefs) as Achcar would have us believe. As a matter of fact, when we turn the page of this book we find a much more coherent and realistic assessment of these campaigns as detailed by F. Chernov in his article: “Bourgeois Cosmopolitanism and it’s reactionary role” as published and featured in Bolshevik, the theoretical and political magazine of the central committee of the All Union Communist Party (Bolshevik). It begins by reporting that Soviet newspapers

“unmasked an unpatriotic group of theatre critics of rootless cosmopolitans, who came out against Soviet patriotism, against the great cultural achievements of the Russian people and other people in our country.”
Chernov’s article then states:
“Cosmopolitanism is the negation of patriotism, its opposite. It advocates absolute apathy towards the fate of the Motherland. Cosmopolitanism denies the existence of any moral or civil obligations of people to their nation and Motherland…”

“Present day bourgeois cosmopolitanism with its call for the repudiation of national sovereignty, with its notions of ‘one-world government,’ the creation of the ‘United States of Europe,’ etc. is an ideological ‘basis’ and ‘consecration’ of the assembling under the aegis of American imperialism of the union of imperialists in the name of the struggle against the toiling masses, against the Soviet Union and peoples democracies, against the irresistible growth over the entire world of the forces of socialism and democracy.

“The party unmasked the anti-patriotic, bourgeois-cosmopolitan essence of servility before the capitalist West. It revealed that this cringing before foreign countries inevitably leads to national treason and betrayal of the interests of the Soviet people and the socialist fatherland. The unmasking of unpatriotic groups of bourgeois cosmopolitans, the struggle against the ideology of bourgeois cosmopolitanism, is a striking expression of the concern of the Bolshevik Party about the education of the toiling masses of our country in the spirit of life-giving, Soviet patriotism.”(8)

This portion of the essay and the book then end with the statements that: “With the start of ‘de-Stalinization’ in Kruschev’s Soviet Union, the eyes of many communists were opened; more accurately, their mouths were opened, as it is difficult to believe that they had not been aware of the realities they denounced when the green light finally came from Moscow…”(9)

“With the end of the Stalinist campaign, ‘cosmopolitanism’ faded away as a major issue in communist circles, as well as in the public debate in general…”(10)

Of course it did, but only because the cosmopolitans and other revisionists were now in power and the Soviet Union was starting on the capitalist road. The final pages of this book then shift back to Trotskyist political line as Gilbert Achcar outlines how Marx, Engels and Lenin thought cosmopolitanism, i.e. proletarian internationalism charts the course towards communism, i.e. “socialist globalization” and how national liberation struggles in the Third World “can fit perfectly in the cosmopolitan struggle for global transformation as necessary moments of this struggle, as components of the global struggle…”(11)

But when the oppressed nations finally rise up in revolt against imperialism these national liberation struggles won’t just be “necessary moments” or “mere components” of the global struggle: but instead will mark the beginning of a long stage of socialist transition and development in which the people of Africa, Asia and Latin@ America will band together in a Joint Dictatorship of the Proletariat of the Oppressed Nations against the former oppressing and exploiting nations.

In summation, the author opens this book with the chauvinist First World belief that Western domination of the world brought progress to the hordes of uncivilized savages and barbarians thru the spread of Christianity. Apparently, revolution, progress and development are phenomena inherent only to white people and deliverable in the future only thru a multi-nation working class approach, led of course by the workers of the core capitalist countries.

This is why he views with such disgust the success that revolutionary Islam is having in repelling Western forces, because in those movements he sees the reactionary and backward Islamic fundamentalists doing what he says they cannot; engage and win against the imperialists. Likewise, this is why he cannot stand Stalin and must tear him down, because in his practice and political line he sees the backward national liberation and self-determination movements of the oppressed nations as they came to fruition all throughout the 20th century by using revolutionary nationalism to establish socialism in their countries and then vigorously defending it. While the only thing that Trotskyists could do was complain and criticize that the Soviet Union was moving contrary to what the young Marx and Engels had envisioned in their early years. Such is the hallmark of Trotskyism which holds that socialism is impossible in countries of the Third World before the imperialist countries have had revolutions. Such is the hallmark of Trotskyism which needs but to depart from the reality of material conditions and enter the jungle of idealism to carry out the lofty goals of the white worker elite.

Notes:
1. MIM(Prisons) glossary
2. Marxism Orientalism Cosmopolitanism, pg 135
3. Ibid pg 137
4. Ibid pg 139
5. Ibid pg 140
6. Dissolution of the Communist International, 15 May 1943.
7. Ibid pg 141
8. Ibid pg 142
9. Ibid pg 143
10. Ibid pg 144
11. Ibid pg 153
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[Rhymes/Poetry]
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Class in Session

Class is in, I’ll tell you what’s a fuckin sin
Niggers don’t know nothing about their history
Ancestors who sacrificed everything is a mystery
If you need education, here comes true emancipation
Lincoln’s a liar, he did not set you free
Toussaint scared these cowards with that move in Haiti
Harriet Tubman, Sojourner Truth
Ida B. Wells ministering to the youth
Found nowhere in his-story lesson
I’m Rap Educated, class in session
Turn my mic up so I can inform my brothers + sisters onh onh
Gang niggers beefing with gang niggers
While these white folks continue to hang niggers
Merck slang 40 tons of cocaine niggers
Only ones on the chain gang niggers
My neighbor my brother, the oppressor the enemy
I ain’t falling for the lies of the frienemy
I’m equip with the trigger, know when to pull it
Acquire the target, release the bullet
Down the puppetmaster goes
He looked surprised, didn’t know I knows
Revolutionary rapper, I’m a Garveyite
Don’t fuck with Columbus or his knights
All niggers on this correction bus
They use some of you to fuck over the rest of us
Oppressorman, I’m on to your flimflam
No longer can you get me to kill my brother man
But I will slay an entire nation of you
Cut down your family tree, your boys in blue
They be your army, assigned to try to harm me
I know about your puppets in black robes and dark suits
The courthouse your slave auction stage where you collect the loot
I’m a show these true soldiers how to salute
Grab your gat, put on your boots
There’s a war, you’re the troops
Knock Willie Lynch head for a loop
Gather their info, let me help you stack dough
Let my people go, or face the wrong end of this 4-4
Harm one of yours, we downing ten of yours
Including our homies behind your prison doors
We are not your grandfather’s slave
Can’t brainwash me into my own grave
Kill off our men so you can conquer our women
Your bible teaches rape the children
On the hunt for your Y chromosomes, extinction of the oppressor it’s on
You a Goon, run up in their home
Home invaaassiiinnn, hit ’em in the chest make it cave in
Hunt for the oppressor’s Y chromosomes, exterminate until it’s all gone
Exterminate until it’s all gone. Exterminate until it’s all gone!
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[United Front] [Jessup Correctional Institution] [Maryland]
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Call for Lumpen Unity against Oppression in Maryland

I am reaching out to you all out of sheer respect. There is not enough of this in our (Black folk) community. Secondly, shout out to the entire USW, MIM, the conscious Blood, Crip, Gangsta Disciple Black Guerrillas, Chicano and global prison movements for y’all efforts to advocate and assist in the struggle. You all, I view as brethren, you who are not amongst the delusional.

Our (Damu, Cuz, Gangsta Disciple, Black Guerrillas, etc.) war shouldn’t be amongst or against each other because none of us, the above factions, didn’t arrive out of happenstance. Poverty, disfunctional homes, no fathers, Willie Lynch syndrome, ignorance, oppression, the need for camaraderie and illegal/legal servitude created the machines we operate. Our mission is to teach the youth and uneducated people around us the real cause of the revolution. Whether it be just transforming itself. We have to educate our brothers; not just with codes, hand language (gang signs), and crime; but knowledge, wisdom and understanding, to actually fight for a purpose.

The upper class black folk has lost their fire and direction. Since the oppressor’s foot has been raised from their necks to their backs, they no longer “care” to fight or contribute to our cause. Dissension is the beast that no longer bothers them. It is going to take for us all to inspire, infuse and move the masses. And it starts with those of us within these quasi asylum institutions and concentration camps our oppressors hold us captive in. I am not talking about making an alliance, I simply mean coming together in solidarity. Jessup Correctional Institution and other prisons around the world are the way they are because we all, who have the power to control ourselves and inspire others, won’t take a stand and we continue to accept being in separation.

I can’t say all the things I really want to because the administration might place on me the Mumia Gag Act like they have Mumia Abu Jamal. Snitches, rats, informants, toms and division dictates the quarters we are all confined to. Divide and conquer has ruled over us far too long. We know the problem, enemy and war waged against us, so now we have to help solving it.

I work to inspire all brothers to act in the revolution. No matter your banner, you all have many soldiers who look up to you and men who will follow you, the leaders of the lumpen organizations, to the fiery depths of hell. Why not compel education upon them? Self destruction has ruined us for years, and in turn we become enforcers of the government when we continue to let the men and youth we all call our so-called homies, cuz, and comrades rep with a destructive state of mind. Take much time to ponder what I said. Remember, blood makes us related but loyalty makes us family. I leave as I came, in struggle.


MIM(Prisons) adds: This writer’s call for unity amongst lumpen organizations fits well with the United Front for Peace in Prisons. There is tremendous potential power in this unity, as is demonstrated in the California Agreement to End Hostilities and series of hunger strikes to fight long term isolation and group punishments. We hope others in Maryland will step forward to build unity with this comrade and the various groups behind bars.

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