Ho Chi Minh on Revolution, Selected Writings, 1920-1966
edited
and with an introduction, profile written by Bernard B. Fall
Signet
1967
One of the first things that reached out and grabbed the interest of
this writer is the revelation of Uncle Ho’s humble beginnings. In
contrast to such stalwarts as Marx and Lenin who lived the life of the
middle class of their times, Uncle Ho, born on May 19th, 1890, lived the
life of the lumpen proletariat.(p.v-vi)
Another thing of interest was his use of aliases. Ho Chi Minh, an alias
itself, was actually born Nguyen That Thanh. Among a number of aliases
used during the 1920s, Nguyen O Phap, used during his time in France,
speaks volumes as to his attitudes and brazenness - so characteristic of
the lumpen today - for in translation his name meant “Nguyen Who Hates
the French.”(pviii)
The opening chapters/writings of section one (In Search of a Mission) do
an excellent job bringing to light Uncle Ho’s awakening and rising of
political consciousness, his move from nationalism to internationalism
(Marxism/Leninism, socialism and communism), his love and deep
admiration for Lenin himself, his intense interest and study of the New
Afrikan Nation in the United $nakes, slavery, reconstruction, ku klux
klanism and the such, and the atrocities that were committed by the
French, that led to the liberation movement the U.$. tried so
repugnantly to derail, but failed to do so - the raping, slavery,
systematic introduction of opium and alcohol, forced inscription,
decapitations, hangings, impailings, burnings, torture, ad infintum.
A quote brings to mind the crux of capitalist Christianity brought down
upon the backs of all Third World peoples subject to First World
colonialism, neo or otherwise:
“[T]he Annamese peasant is crucified on the bayonet of capitalist
civilization and on the cross of prostituted Christianity.”(pg38)
Another quote, in the complementation to U.S.S.R. practice at the time,
catches the eye:
“Colonialism is a leech with two suckers, one of which sucks the
metropolitan proletariat and the other that of the colonies. If we want
to kill this monster, we must cut off both suckers at the same time. If
only one is cut off, the other will continue to suck the blood of the
proletariat, the animal will continue to live, and the cut off sucker
will grow again.”(pg43)
And then a third, in section two (The Comintern Way) which provides
writings upon Uncle Ho’s full embracement of the communist
international, rings both artistic and still so true, to the colonized
brood:
“Justice is represented by a good lady holding scales in one hand and a
sword in the other. As the distance between IndoChina and France is so
great, so great that, on arrival there, the scales lose their balance
and the pans melt and turn into opium pipes and official bottles of
spirits, the poor lady has only the sword left with which to strike. She
even strikes innocent people, and innocent people especially.”(pg105)
Section 3 (Revolution and Liberation War) goes into tactics and
strategy, line, criticism and self-criticism, the counter offensive, the
United Front and the formation of the provisional government, various
committees and the such, from 1930-1954. This section also covers poems
from Uncle Ho’s prison diary. “Autumn Night,” which encapsulates the
prisoner’s longing for home; and “word play,” which discovers for the
reader the origin of George Jackson’s affectionate and personal title of
“The Dragon,” were of the author’s most interest. This section ends by
highlighting some of the statistical achievements of the revolution and
then goes into section 4 (Reconstruction and Errors) where a healthy
dose of criticism and self-criticism is spoke of to both the people and
the party of the time.
And the book concludes with Section 5 (At War Again, 1960-1966) which
goes into the “Vietnam War” most familiar to us already - the war of
U.$. “intervention.”
Overall the book is of an extensive value, Ho Chi Minh’s (Uncle Ho’s)
writings are so difficult to retrieve. Not only does it touch on a
number of socialist fundamentals throughout, but it provides a literary
timeline of the Vietnamese/Annamese struggles not so commonly familiar
to us, restricted to such our-story here in the belly of the beast. More
specifically though, speaking to those of the USW and any and all LOs
(especially) with a revolutionary intent, I recommend the following
readings with great earnest: Letter to Comrades in North Vietnam, Twelve
Recommendations, Instructions Given at the Conference Reviewing the
Second Le Hong Phong Military Campaign, and the Speech Opening the First
Theoretical Course of Nguyen Ai Quoc School.
MIM(Prisons) adds: The Vietnamese struggle was a heroic one that
is still at the forefront of the global anti-imperialist legacy. After
they defeated the imperialists, the most advanced political thinking of
the time did not take hold in Vietnam’s leadership, preventing socialism
from developing. But Ho Chi Minh was a leader of both a revolutionary
United Front and a communist party that successfully fought French and
Amerikan imperialists. The United Front led by the communists in Vietnam
provides an example for national liberation struggles today. We point
readers to a book review of
Ho Chi Minh: A Life for a more complete picture of the history of
the revolution in Vietnam, and the political line of the post-revolution
government.