Federal Prisons

The Black Blood Brotha and Sistahood known as the 3BKingdom is a government of guerrilla revolutionary freedom fighters whose long-term objective is to be Black leaders over our destinies. With this objective in mind we know and understand this cannot be done without a revolution. The 3BKingdom uses knowledge of self and people to recruit people who were known for gang banging, educating them in order for them to become revolutionarily conscious, and making them true revolutionaries fighting for a true cause instead of being puppets for the establishment, killing and beefing with one another for nothing at all. As we continue to grow we understand that it is important that we make alliances with organizations who stand on similar principles in hopes to network and broaden our views to strengthen our solidarity amongst the masses so we can succeed in the revolution. We are against the establishment and we pledge our alliance to the united front to turn these concentration camps into guerrilla revolutionary freedom fighter training camps. I hope that you all accept the 3Bkingdom into the United Front for Peace in Prisons.

There are a few of my brothers here who have participated in your study group and it has received great reviews, so it is our decision to make all our members, once they pass a certain level of their studies, join MIM study groups.

MIM(Prisons) adds:We want to team up with United Front members to develop educational programs. We need local comrades to teach basic reading and writing first. Literate comrades can join our correspondence courses to develop their political studies. Once there is someone with some political background to lead local study groups, we can provide study guides and books. Your group can also develop its own study guides around what topics you are studying and submit them to us for possible distribution to other study groups. Let's grow together.

"We want an immediate end to police brutality and murder of New Afrikan people. We believe that the police of the colonial government acts as an occupation force to maintain control and order for the benefit of the colonial government. We believe that the motives are in the best interest of the capitalist class who have businesses and own property in the New Afrikan community. We call for the immediate withdrawal of the occupation police-army from Our communities, and for New Afrikans to establish Our Own security system. We also maintain the right of self-defense against racist police repression and brutality, to bear arms and to organize self-defense groups to preserve the security of the New Afrikan community and Nation." - #7 What We Want – What We Believe, Ten-Point Platform & Program, Black Order Revolutionary Organization

Once again, we see the scene playin' out before our very eyes: killer kkkop slays un-armed New Afrikan teen. The violence of the state is not a coincidence or accident. It is a direct result of Our colonization in this country.

The people are outraged and are asking, "Why did this happen? Why does this continue to happen?" The Black Order Revolutionary Organization (BORO) asks, "How soon before it happens again? And when will we take the necessary steps to ensure that it never happens again?"

The violence of the oppressor never ceases until it is stopped with violent force. Am I advocating or promoting random, unorganized violence and looting? No, I am not. I am simply stating an hystorical fact. Never in the hystory of humynkind has an oppressor ever stopped oppressing until those who were being oppressed stopped them, using structured and protracted violence aimed at replacing the powers that be and totally changing the system before them.

If New Afrikan people and all poor and nationally oppressed people want to see an end to police brutality and murder, then we must be disciplined, conscious and organized. We must demand and fight for complete freedom and total liberation. This starts with first controlling the communities that we live in.

The type of organization that we need is not simply to organize a rally to have a killer kkkop fired and arrested. It is the entire system that must be changed. Violence against and murder of our people is as amerikan as apple pie. It is part of the culture of this society.

Organization means commitment to a long, protracted struggle against this system of oppression. As you have learned from your current experience, change won't happen overnight. It will take time and many mistakes will be made. Some of our own will betray us like they did Denmark Vesey and Nat Turner. But we must handle our own.

If you are ready to commit to this struggle, then take up the Ten-Point Platform & Program of the Black Order Revolutionary Organization (BORO), and become a material force capable of changing society and the world.

To the youth in the streets: you are the future of our nation. You are the lifeblood of the movement we are building. You must overstand that at the heart of every great social revolutionary movement is the urgent need to transform people into a new and more advanced humyn being by means of struggle.

The u.s. doesn't want New Afrikan and other oppressed people to recognize that we can count on Ourselves – and Ourselves alone – for solutions to the problems of violence, inadequate housing, inadequate health care, unemployment, etc.

"The police and those that they truly serve and protect, do not want us to glimpse through our youth, the power that lies within each of us. If the Crips and Bloods can bring peace to our communities, and the police can't or won't, then why do we need the police? If the Disciples, Vice Lords, Cobras, Latin Kings and other street organizations can serve and protect Our children and Our elders, and the state demonstrates that it can't or won't, then why should we continue to depend upon it and profess loyalty to it? If the power to end violence exists within our communities, then We should be looking for ways to increase Our power, and We should be looking for ways to exercise it."

Ours is a fight to become masters of Our Own destiny. We struggle so that We can seize the power to freely determine and fully benefit from Our productive capacities, and to shape all productive and social relations in Our Own society.

The onus is on Us if We want to solve any problem in Our communities. It ain't on Our enemy to solve Our problems – even though they created them! So by appealing to the Mayor, Governor, and President with the belief they will satisfy Our needs, We end up hampering the development of the self-confidence of Our people. When We call upon the oppressive state to solve Our problems, We promote the idea that it is not necessary to struggle against it to replace it. However, none of this is to say that demands should not be made upon the state. It is only to say that we should have no illusions, and We should allow none to be cast.

In order to gain the power that We need – we must first respect each other, love each other, educate each other, protect one another and allow no harm to come to any member of our community – whether that harm be from inside or outside of our community.

Be smart. Be strong. But most of all during these intense days of struggle, be safe. Intensify the struggle for self-respect, self-determination and self-defense. This is your brotha and comrade from inside the belly of the Amerikkkan beast.

Unite or Perish!!

MIM(Prisons) responds: This comrade lays out correctly the importance of self-reliance and organizing for independence to liberate the oppressed nations. We cannot rely on the state for salvation; the state is our enemy. We agree with this comrade on the ultimate need for force to take power back from the imperialists who control the state: they will not give up their power peacefully. This is why communists call for armed revolution, and also why we go further and say that after taking power we will need a dictatorship of the proletariat for a period of time. This is a government acting in the interests of the proletariat (the formerly exploited class), and using force to keep the bourgeoisie from returning to power. In the case of the United $tates we recognize the need for a joint dictatorship of the proletariat of the oppressed nations over the oppressor Amerikan nation.

The capitalists won't just go away after a revolution, and the culture of capitalism that is deeply ingrained in Amerikans won't disappear overnight either. We have seen in countries where revolutions happened that this government of force, the dictatorship of the proletariat, is an essential tool. Further, we require a revolution in the culture to change the education and indoctrination we have all endured under capitalism, which teaches individualism, greed, racism, sexism and white supremacy. This Cultural Revolution, as they called it in China, will not only re-educate people in a way of thinking that serves the people, but also empower the masses to criticize their leaders and guard against restoration of capitalism.

All this starts with organizing ourselves now, under capitalism, under the banner of a communist movement. BORO, along with MIM(Prisons), is one of many small organizations doing this in the belly of the beast. BORO is also a part of the United Front for Peace in Prisons, working closely with MIM(Prisons) and United Struggle from Within, the MIM(Prisons)-led mass organization. Existing prisoner organizations should join and work within the UFPP, individuals should join USW, and experienced comrades should work to build vanguard organizations in their areas. Get organized!

The solutions that this panel of “leaders” gave were borderline absurd. 1) Give the murderous cop the benefit of the doubt. 2) Stop looking at the death of Mike Brown as a race issue, but a people issue. 3) The nation's problems can only be solved by church and 4) This would all stop if all poor people jumped into the middle class. I can only agree with one of 4 of these solutions. The killing of people by cops is a society issue. Any time a cop kills anyone, 9 times out of 10 the cop will never see jail, and if he does he won't go for very long. As for the rest of these solutions, I felt like it only gave excuses for all of us to lay down and accept the militarization or police, state executions of people in communities, and the immunity by police as a fact of life.

The stark reality is, this kkkountry has a real problem. A majority of people in prison are from the internal semi-colonies, who come from underdeveloped communities. Again if racism and white privilege isn't a fact in our society, why are we so encouraged to act, think, dress and accept what white society tells us? In fact, white supremacy is so ingrained in our society that we are raised with it, often times we don't even notice. Poverty, profiling from police, bad housing, and schools that pipeline kids to prison, not to mention the criminalization of social behavior from childhood to high school. It is no real wonder that most of us end up in gangs, drug wars fueled by profit, single parent homes or just unwanted and state raised. All those who spoke on Fox News made me sick; prayer and peace is not a defense against bullets and badges and prison cells.

What's being done in this young man's tragedy should be a wakeup call and more importantly a call to arms. How many more of our children are we going to let them kill? How many more family are we going to let them lock up? Why haven't we learned, this system doesn't want us or accept us. When we as captives choose to ignore the reality of this system, or we choose to buy into it, then we are accepting all that comes with it: white supremacy, cultural aggression, and more horrifying oppression and imperialism. The system's use of psychological warfare will always drive us to hate our cultures, nationalities and ourselves.

The U.$. will always seize the opportunity to pin the classes against one another and media outlets like Fox feed the misconception and downplay the situation of us in bondage to the U.$. colonial system. If we in prison build upon the reality of what life holds on the outside and how it will lead us to always be on the fringe we will then chose to feed revolution or fail.

This same attitude in national news feeds helps keep us kaptive, by allowing them to think that we are the real dangers to society rather than recognizing that we are kept in bondage because their government has led us to a violent, overly repressed and suppressed society, that drove us into poverty, fed drugs into our communities, gave us guns, and let the pigs clean up the mess.

Fear is a powerful tool, the longer we keep disorganizing and keep in-fighting the more we keep allowing the system, our kaptors, and society in general to continue on the path of building prisons and killing our children. We know the path, now it is time to build. Standing in solidarity.

MIM(Prisons) responds: There have always been individuals from the oppressed nations who the oppressor could use as mouthpieces for their own ideas. But the petty bourgeoisie in the internal semi-colonies of the United $tates is bigger than ever today. And as mentioned above, the political solution offered by those taking up white nationalist politics is to have all New Afrikans, Chican@s, or whoever the target is, join the Amerikan petty bourgeoisie, or as they say, "the middle class."

There are two problems with this strategy. One is it is not happening on the broad scale that they would hope, and is merely a pipe dream fed to the oppressed to keep them pacified. The other is that joining Amerika is joining the most hated nation on the planet. And these two points are connected. On the one hand Amerika is hated because it oppresses and exploits all over the world, and this is why they have such a large, wealthy middle class. On the other hand, this oppression takes the primary form of national oppression, which is justified by ideas of race. Therefore there are both economic/structural limits to integration in the United $tates as well as cultural limitations, as the white nation must see itself as superior in order to support the actions of its imperialist government.

We need to keep in mind that the mainstream media reflects the views of the oppressor nation in Amerika, not just the views of the imperialists in power. This is why we need a revolution, not only in the economic base that allows oppressor nations to profit off the exploitation of the oppressed in the Third World, but also a revolution in the culture and institutions that promote reactionary ideas and justify the system of national oppression.

Even after capitalism was overthrown in China, and the communists had taken state power, they undertook the Great Proletarian Cultural Revolution to criticize old reactionary ideas and create new revolutionary culture, and to encourage the people to criticize their leaders when errors were made. This is necessary because we cannot get rid of so many years of capitalist/racist culture overnight. Even good comrades can be influenced to wrong ideas. If this was necessary under a socialist state, just think how much more difficult it is under capitalism, in the richest country in the world, to create proletarian culture. We do not currently have the resources to fight state-supporting media like Fox. Work with us to build independent institutions of the oppressed!

I've been at Eastern Oregon Correctional Institution for a relatively short time and since landing here I've been pretty amazed at the level of abuses carried out by the swine. They make up totally fictitious claims in order to write prisoners up for rule violations and throw them in isolation. In the past four months I've experienced this twice. Both times costing me visits with my family and broken or stolen property by the pigs. Once I was given a fine of $100. Others have been given fines plus 180 days in isolation and moved to extended isolation units called Intensive Management Unit where prisoners will spend at least a year in isolation.

In the regular housing units the swine routinely berate prisoners, threaten us with isolation and violence, put us in potentially harmful situations involving other prisoners, and they use any small rule violation committed by a single or two prisoners to throw whole groups of people in isolation. Most recently I've seen people get shoved into the isolation units for having the tongue of their shoe poking outside of their pants cuff or refusing to sit at chow hall tables belonging to other groups. I'm not arguing the "right or wrong" about divisive grouping or "ownership", I'm only pointing out the fact that pigs are purposely trying to manipulate us into harmful, potentially violent situations. If we refuse, we get shoved into isolation and given fines.

Because of the swine insisting on pushing us into conflict scenarios with each other at constantly escalating levels, people are beginning to lash out under the pressure. Unfortunately, for the extreme majority of prisoners, we really have no education in organizational strategy or structure; we've never been taught proper modes of function and effective progress. Unfortunately we've got this idea that taking lessons and direction from those more qualified than ourselves somehow diminishes us as individuals or makes us somehow inferior. Instead of making positive steps to educate ourselves and to apply ourselves productively, we fall right into the trap and lash out at each other.

Falling into that trap and lashing out at each other is actually the most counter-productive thing we could possibly do. Aside from reaffirming to ourselves that gang and race divisions are necessary for self-protection against our peers, it also confirms and justifies the pigs' assertion that we need to be constantly repressed, punished, abused — essentially victimized. They treat us like animals, so because of our refusal to take productive direction or self-educate, we resort to reactionary, self-inflicting outbursts. By reacting in these ways all we're doing is contributing to our own escalating repression.

Possibly the worst part of all this is all the fucking snitchery goin' on. Ben Franklin said "Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety." I whole heartedly agree. In the context of this environment here. The "temporary safety" these coward rats are seeking is safety from the pigs who would otherwise make their lives even more hellish than it already is. If you don't tell on your peers, the swine will target you, write you up, take you shit, or put you in the hole. But if you do tell, they let you be.

The reason I can say these cowards are not interested in safety from other prisoners, but from the pigs themselves is because the rats are mostly those so-called "good dudes." It makes sense too. It's the "good dudes" who are always in the loop, who know shit. The meek among us simply want to be left alone for the most part.

So there you have it. The pigs crack down on us, we talk about doing something about it, we get snitched on and the snitches get less cracked down on than the rest of us while the pigs crack down harder. Those of us who chose to retain our sense of dignity and self-respect in the face of all this while also valuing our sense of self-preservation are left with the recourse of keeping our mouths shut, our eyes shut, our ears shut and trying to attract as little attention to ourselves as possible while we all get crushed together — even the coward rats.

Well, yesterday things took to a new level. On 29 August, a Friday morning, two friends of mine got into a simple minor fist fight. Instead of firing a warning shot, the pig fired into the chest of one of them. I watched him fall and as he rolled on the ground another pig came up and sprayed him then jumped on him. I watched my friend struggle to get a pig off of him while he choked to death on his own blood.

It took several minutes for the medical staff to even get to the yard. While waiting, I looked at the proud pig standing like Captain Morgan with his rifle laid across his arm. When he saw me looking at him as I lay on the ground, he put his rifle up to his eye and pointed it at me. Hopefully he saw my mouth say "fuck you" through his scope.

Finally, when the medical staff showed up to the yard, they walked slowly, across a basketball court, while a nurse was giving my friend chest suppressions and mouth-to-mouth. They shuffled across the track, while we all yelled for them to run, to hurry, they moseyed across the soccer field. The swine cleared everyone off the yard before the medical swine would do anything to save my friend. By then he was already gone. He was a young kid in his early 20s, and a phenomenal artist in any medium you could imagine. He applied himself to his own personal development and excellence with passion and he studied hard and made a point of constantly improving himself on a daily basis. He was funny and brilliant and had an endless depth of potential. And he was the victim of an ignorant murderer whose only purpose in life is to maintain a system built on the misery of us and our families.

Now the whole institution is locked down. All of us — white, black, brown, red — have been slammed down in our cells, and they say we'll be slammed for at least a week. Why? Because one of them killed one of us. We'll be eating sack lunches. Our family visits will be canceled. They've been pulling people out for "interviews" all night. I watched the ambulance pull out of the parking lot from my cell window. It was driving slowly. No rush.

Sure, I blame the pigs. But even more, I blame all you slimy little rats who do the pigs work for them. You little worms who deceive your friends and inflict them with isolation at the hands of your enemies in exchange for scraps and pats on the head. As much as you fuckers disgust me, I'll also say though that it's not too late for you to stop informing on your friends and peers. The moment we can create a real and true structure of unity — even a disorganized one at first — will be the moment we have the power to shape our own communities.

Update: I was pulled out for an "interview" last night. It was a detective from the Oregon state police. They interviewed every prisoner who was on the yard when my friend was murdered. The detective told me I was the last one he would be interviewing, which I found interesting and a bit suspicious. He informed me that as a matter of protocol it's his duty to read me my Miranda rights before the actual recorded interview. He read it to everyone, just a routine, ya know. Okay, I said. Go ahead. Let me stress certain points of what he said: He said anything I say will be used against me. He also said I have the right to remain silent, and that I also in fact have the right to an attorney. When he finished reading me this list of my so-called "rights" what I said in response was: "I have no problem speaking with you, but I'd like to invoke my right to an attorney before we begin." He looked at me in surprise and said "well...okay then" and shut off the tape recorder. After it was off, he said "Wow, I've interviewed almost 200 people today and you're the only one who asked for a lawyer." I asked if anyone chose to remain silent and he said only about four or five people. I said "imagine that."

Thanks to you all in solidarity.

MIM(prisons) responds: We share this writer's call for unity among prisoners. The pigs will try to turn people against one another, and will take advantage of those who want a few privileges in exchange for snitching. Building unity is one of the key principles of the United Front for Peace in Prisons: "We strive to unite with those facing the same struggles as us for our common interests. To maintain unity we have to keep an open line of networking and communication, and ensure we address any situation with true facts. This is needed because of how the pigs utilize tactics such as rumors, snitches and fake communications to divide and keep division among the oppressed. The pigs see the end of their control within our unity." It is not enough for us to criticize the snitches. We need to build unity with all who can be won to the side of anti-imperialism, and by solidifying this core we will isolate the snitches and make their jobs harder.

The existence of snitches underscores the importance of a solid security practice. You can't be sure that someone overhearing your conversation won't run to the pigs with what they learn. As one of our USW comrades wrote recently: "So often we hear prisoners commenting on how great the power of snitches and provocateurs are, and it bothers me that we are able to concentrate so much energy on them instead of on the tactics of countering their elementary crosses, and their state." Security is a key part of self-defense for the revolutionary movement at this time. We cannot predict what tactics you need to use where you're at, but we urge all serious about revolutionary organizing to think carefully about security and communications.

Things have been pretty rough here at Kern Valley State Prison (KVSP). A prisoncrat-orchestrated racial riot has put me in administrative segregation since July. KVSP's "A" yard (the only general population, non-honor yard) has been, more or less, on a constant lock-down since the beginning of the year. This lock-down is due to racial tensions that have been exacerbated by the prison's state-sponsored security threat group, also known as the goon squad, or simply the gooners.

The best way for the prison oligarchy to remain in power and thwart any organizing or political dissent is to keep us all fighting amongst ourselves. Of course this is nothing new for many of us, but for some reason we all find ourselves locked down time and again, pointing fingers (and unfortunately, knives) at one another instead of using our minds of reason to see that clearly this whole war/mess has been instigated by the very pigs that always have the most to gain. It's extremely frustrating to sit here watching the same pattern of senseless fighting and rioting occur while the pigs laugh, crack jokes, and generally play us against each other for their sick jollies and political agenda.

This madness on "A" yard at KVSP and elsewhere in the state is definitely part of a much bigger political agenda. One of the results of the 2013 general hunger strike is that, slowly but surely, a lot of those guys have been returning to the main lines after spending ten, fifteen, or twenty years back there in the SHU. Well, CDCR can't just let those beds remain empty so we've been seeing the gooners dropping fallacious gang validation packets on people for all kinds of erroneous reasons. And the best way to "prove" gang conspiracy or activity is to run us all into these stupid racial riots. The fucked up thing about it is that it's working. Every time we all go out to the yard and fight each other is another victory for the pigs, and another bus load of "gang members" heading to the SHU torture units and thus, the very "evidence" CDCR points to as justification in keeping those control units open and full.

This white vs. Black violence needs to stop for the benefit and health of both our people. Let's stop and remember that it should always be blue vs. green! It's time for peace on these yards. Don't forget who the real enemy is.

MIM(Prisons) adds: This comrade's call for peace on the yards underscores the importance of the United Front for Peace in Prisons. We need organizations to come together behind bars to stop the pigs and the imperialist system in general. A United Front is comprised of groups with different views and goals, that have a common enemy. It doesn't require everyone to agree on everything, and in the case of the UFPP there are just five key principles around which groups have unity: Peace, Unity, Growth, Internationalism and Independence. If your organization is interested in putting an end to the fighting amongst the oppressed and ready to take a stand against the oppressor get in touch for more information about the UFPP.

On 10 August 2014 at approximately 1:35 p.m., Dakota Davidson, a white male prison guard who works at the Wynne Unit located in Huntsville, Texas, brutally attacked a white male lumpen prisoner. During an in and out egress Davidson initiated a verbal conflict with the prisoner. The prisoner asked Davidson "what are you going to do, hit me?" At which point the pig began to punch the prisoner in the face and head until he was knocked to the ground. The prisoner was really stunned and caught off guard by this violent attack. The guard actually sat on the prisoner's chest and beat him unmercifully. When ranking supervisors showed up, Davidson could be heard saying "stop resisting! Put your hands behind your back." This was all game to give the appearance that the prisoner was the aggressor.

The prisoner was handcuffed and taken to the disciplinary wing (B-Wing). Davidson actually wrote a disciplinary report claiming the prisoner assaulted him. All this played well for the corrupt ranking officers and investigative staff who didn't bother to look into it thoroughly. Unknown to them, an eye witness decided to come forward. In spite of the witness affidavit, the prisoner may do 6 months on medium custody for being a victim. We need to expose this incident to the public.

Beatings such as this are all too common in Texas prisons. But it is the culture of coverups and corruption which keeps sadistic officers like Davidson employed with this agency. Cronyism, nepotism, and obstruction of justice is the Texan way.

All power to the people!

MIM(Prisons) adds: We agree with the author on the importance of exposing incidents like this, both to help the individual prisoners demand justice, and to educate people about what really goes on behind bars in the Amerikan criminal injustice system. But we are under no illusion that eliminating the culture of coverups and corruption will get rid of sadistic officers. It's the criminal injustice system that turns COs sadistic and corrupt, if they were not already. Only by eliminating the criminal injustice system will we do away with sadistic and corrupt officers. The first step is building public opinion and uniting allies in this struggle. Become a field correspondent for Under Lock & Key if you are in prison, and send us news about repression and resistance where you're locked up.

I'm writing in regard to the article in ULK 39, "Demand Justice for Prisoner Death in Texas." All officers mentioned in this article are still employed here except for Gambriel and Jackson. The other officers continue to boast about the incident that occurred.

On another note. If we grieve a staff member, say for example staff use of slurs/hostile epithets, if the staff member states the incident did not occur, then the grievance is not referred. This exact statement is in our grievance manual, Section V.9.

MIM(Prisons) responds: This comrade is updating us on a murder committed by Texas guards, for which they still go unpunished. The Texas prison administration ignores grievances against staff when the staff denies something happened, effectively eliminated prisoners' ability to lodge complaints against the staff. The guards are policing themselves and prisoners are often left helpless to challenge abuse.

This is one of the reasons we encourage Texas prisoners to join the campaign to demand our grievances be addressed. While having our grievances addressed will not fundamentally change the injustice of the Amerikan prison system, we may save a few lives and fight for better conditions. At the same time we can use the campaign to educate others about the need to organize for fundamental change to our society. Write to us for a copy of the guide to filing grievances in Texas. Share it with others, and build a broader anti-imperialist movement to shut down the criminal injustice system.

Fanshen: A Documentary of Revolution in a Chinese Village
William Hinton
University of California Press, 1966

The word "Fanshen" was coined during the Chinese Revolution. It means, literally,

"[T]o turn the body', or "to turn over." To China's hundreds of millions of landless and land-poor peasants it meant to stand up, to throw off the landlord yoke, to gain land, stock, implements, and houses. But it meant much more than this. It meant to throw off superstition and study science ... [to] learn to read, to cease considering women as chattels and establish equality between the sexes, to do away with appointed village magistrates and replace them with elected councils.(1)

And that is precisely what Fanshen chronicles. It is written from the personal experiences and extensive notes gathered by William Hinton himself while in the Liberated Area village of Changchuang (Long Bow), Lucheng County, Shanshi Province, China, during the spring and summer of 1948. Long Bow sat on the edge of an area surrounded but never conquered by the Japanese. It was one of the few villages which the Japanese invaders occupied and fortified. This Japanese occupation (1938-1945) ended when Long Bow was liberated by the Eighth Route Army and the Peoples Militia of Lucheng County on August 14, 1945.

Hinton wend to China as a tractor technician with the United Nations Relief and Rehabilitation Administration (UNRRA) and was sent to the communist-led area of South Hopie to supervise a project there. When UNRRA closed down in the fall of 1947, Hinton accepted an invitation from Northern University to teach English in South Shansi. Hinton relates that Northern University was a guerrilla institution in Kao Settlement that moved according to the dictates of war and that life at the University was not much better than village life. As examples he states that the University only served boiled millet (a grass grown for its edible white seeds) and was never warmed by scarce firewood.

Fanshen is foremost about land reform in rural China. To fully appreciate the enormity of this land reform, Hinton provides plenty of background information on the revolutionary upheaval that led up to it, as well as the traditional society which brought on and was transformed by revolution. From the British-imposed First Opium War of 1840 and the Second Opium War of 1856-1860, to the 1899 imperial rescript granting Catholic bishops equal rank with provincial governors which led to the 1900 Boxer Rebellion, to the Amerikan backing of the Nationalist Government of Chiang Kai-shek, Fanshen supplies the reader with plenty of pertinent hystorical dialectic facts. No punches are pulled in the especially provcative documentation of Amerikan interloping. From General Marshall's mission in China to the lend-lease program that gave the Nationalist Government over $600 million between Victory over Japan Day and the end of July, I was left wondering who left the hystory books I had read in school incomplete. There are plenty of footnotes recalling Amerikan troop involvement in China well after the Japanese surrendered. Nuggets such as;

Of numerous attacks in Eastern Shantung the most widely known were the one by U.S. warships on Langnuankou and Hsiali Island, Mouping county, on August 28, 1947, and one by U.S. forces in conjunction with Kumintang troops on Wanglintao Village, north of Chino County, on December 25, 1947.(2)

left me scratching my head and hungry for more. I was not let down. It is interesting to note that this is the time period that Hinton joined Northern University.

Fanshen does not neglect the environmental conditions of so vast a country as China. Without knowing the violence and extremes of the seasons, the living conditions of such an agrarian society could not truly be put into context. Drought followed by famine, followed by peasant-dwelling-destroying monsoons are a way of life for the Chinese peasants, and Hinton documents these ordeals with great clarity, even experiencing a flash flood and violent localized hailstorm first-hand while in Long Bow.

Once the hystorical context is set, Hinton wastes no time in drawing you into the consciousness of Long Bow. He begins this phenomenal feat with the Japanese invasion of Long Bow in the summer of 1938. With great skill he documents what village life was like for the peasants through their own words. He continues this painstaking documentation of events, using thousands of interviews, from the period of liberation when the cadres took over until the arrival of the work teams (1945-1948).

The Draft Agrarian Law was announced to the world on December 28, 1947, three days after the joint U.$./Kuomintang military assault on Wanglintao Village. The Draft Law was to serve as a yardstick by which to measure theand movements, as well as to measure the political position and consciousness of everyone who opted for progress and a new democratic China. Many questions had to be answered, such as: Had the land been equally divided? Had the poor peasants and hired laborers taken control of village affairs? If not, why not? Politically, the main question was, on which side do you stand? I was so drawn in by Hinton's prose that I was just as shocked as the villagers to find that the majority of the cadres carrying out the reforms of the Communist Party, sometimes to extremes, were not even Party members. This was but one of many surprises to come.

So, in 1948 the Communist Party organized work teams made up of local and district cadres and students and intellectuals in all the Liberated Areas sending them to key representative villages throughout their respective regions to check on the status of the land reform movement. These work teams, made up of groups of 10 or 12 people each, then went out to survey the true conditions of the peasant population and carry the land reform through to completion.

It was during the assignment of Northern University students and intellectuals to work teams that Hinton requested of University President Fan Wen-lan to be allowed to "join one of the work teams, at least as an observer, and learn first hand what the land reform is all about." Three days later permission was granted to join the work team in Long Bow. He was assigned a young woman instructor, Ch'i Yun, to act as an interpreter. Long Bow was chosen because it was the nearest to Kao Settlement, approximately one mile to the south. This way Hinton and Ch'i Yun could return to the University each evening. On March 6, 1948, the two set off for the first of many trips into Long Bow to begin documenting the long process of getting to know its people, their hystory, their progress, their mistakes, and the complexity of their current problems. Then, in early May 1948, Northern University moved 300 miles away; however, Hinton and Ch'i Yun stayed in Long Bow to continue their work alongside the other work team cadres.

Fanshen thoroughly documents the individual stepwise movements, e.g., the Anti-Traitor Movement (ending 1945), the Settling Accounts Movement (January 1946 - February 1946), the Hide-the-Grain movement (fall of 1946), and the Wash-the-Face movement (spring 1947) that were necessary for the land reform in Long Bow. The mistakes made by the cadres and peasants alike during these movements are laid bare and analyzed. By doing this the reader gains a richer appreciation of the struggle for a true democracy. One of the largest myths of Maoism is that Chairman Mao, via the Chinese Communist Party, ruled China as a totalitarian. Hinton thoroughly debunks this myth as he documents his first-hand experiences of the true democratic election process in Long Bow.

The writing style of Hinton's Fanshen is transcendental. It puts the reader into the mind, i.e. the political consciousness, of the cadres and peasants themselves. My political consciousness developed right along with theirs. Hinton's documentation of the self- and mutual criticism done during village meetings had me identifying with those being criticized. I found myself connecting with them, at times thinking that I would have done the same in those circumstances. Nothing is held back from the reader during these sessions; the selling of female children, the indifference to starvation during the famine years, the beatings, and the violent oppression. At times I rooted for the peasants as they beat a landlord to death during a Settling-of-Accounts, only to be corrected in this error of thinking by Mao's own words a few chapters later.

Fanshen ends by Hinton summing up the progress as of 1949:

Land reform, by creating basic equality among rural producers, only presented the producers with a choice of roads: private enterprise on the land leading to capitalism, or collective enterprise on the land leading to socialism...

Land reform had broken the patriarchal rigidity of the family by granting property rights to women. With property of their own they [are] able to struggle effectively for equal rights...

One had only to think of such problems as illiteracy, the almost complete absence of medical care, and the primitive methods of cultivation still in use, to realize what a long road lay ahead for the village and its people before they could claim full citizenship in the twentieth century.(3)

Fanshen is a work of literary genius. Hinton does not just write about events as a passive observer, he vicariously brings the reader into the time and space of rural China, circa 1948, to live them. By the time you finish reading Fanshen your own hystorical views and political consciousness will be impacted. Through the various movements, some correct and some incorrect, you will pick up on the subtleties of how and why communism can work, the mistakes that doom it, and the consciousness of the people needed to support it. I have been greatly moved by Hinton's work and feel the Western world owes Hinton a debt of gratitude for his sacrifice in documenting land reform in Long Bow Village and bringing us his first-hand account.

“La misión de la División Institucional es proporcionar seguridad y apropiada reclusión, supervisión, rehabilitación, y reintegración de criminales adultos, y para efectivamente dirigir o administrar instalaciones correccionales basados en estatuos estandares constitucionales.” Gobierno de Texas, código 494.001.

Para los que estamos alojados dentro de las prisiones operadas por El Departamento de In-Justicia Criminal de Texas (TDCJ), sabemos que esta declaración no es más que mentiras bien-redactadas!

Recientemente La Clínica de Derechos Humanos de la Universidad de Texas saco este reporte; “Mortal calor en prisiones de Texas.” Basicamente el reporte prueba lo que muchos de los grupos ya saben: Que las condiciones dentro de las prisiones de Texas en el verano violan la prohibición de la octava enmienda contra el castigo cruel e inusual. TDCJ sigue diciendo al público que ellos tienen tácticas en el área para combatir el calor. Sin embargo, Brian McGiverin, un abogado del Proyecto de Derechos Civiles de Texas, dijo durante una conferencia de noticias sobre el tema; “catorce muertes de prisioneros son fuerte evidencia que las medidas de la delegación de la prisión no hacen mucho para vencer los riesgos de salud ante el calor. El continúo, “la respuesta de que sus tácticas son adecuadas hoy, es ridícula.”

El senador John Whitmire, presidente del Comité de Justicia Criminal del Senado de Texas, dijo esto sobre el tema; “Pero yo puedo decirte que la gente de Texas no quiere prisiones con aire acondicionado, y hay muchas otras cosas en mi lista muy por encima del calor.” Las “otras cosas” eran educación, cuidado de salud, y programas de rehabilitación, pero este racista pontificador jamás dijo que el estaba comprometido aponer fin a las muertes sin sentido de prisioneros de Texas por empleados de TDCJ! Whitmire, quien ha estado en el senado de Texas cerca de 30 años, continúa poniendo ojos ciegos al abuso y discriminación sistemática de prisioneros alojados en las instalaciones de TDCJ. Sufrimos de discriminación racial, discriminación religiosa, asaltos sexuales, azotes y abusos violentos, y Whitmire continúa jugando a la política de los buenos viejos amigos.

Para demandas en asuntos específicos de la prisión, yo encontre una estrategia que ha estado trabajando. He estado promoviendo que miembros de familia de los lumpen presenten demandas al ombudsman por internet. Ellos mismos pueden presentar demandas públicas formales sobre una amplia variedad de asuntos y ahora estas demandas tienen que ser puestas en la internet para que el público las vea. ¡Hemos estado teniendo mucho éxito! Toda esa mierda de P.O. Box 99 a Huntsville es un desperdicio de tiempo y papel. Háganlo en internet y pongan a esos culeros en la calle frontal.

MIM(Prisons) agrega: Esto es solo un ejemplo del incontrolado abuso de prisioneros en Texas y a través del país, eso esta bien expuesto y documentado en ULK y en nuestro sitio web prisoncensorship.org. Pero tenemos la intención de hacer más que solo exponer la brutalidad del sistema de injusticia criminal Amerikana. Nuestra meta es organizar y educar para hacer un cambio significativo. A corto plazo peleamos batallas como la campaña para poner demandas de prisioneros dirigidas a que puedan crear mejores condiciones para nuestros camaradas detrás de las rejas. Pero a largo plazo sabemos que ningún político Amerikano jamas estará fundamentalmente yendo a cambiar el sistema de injusticia. Esto tomará a los oprimidos a unirse juntos para demandar un cambio para poner un fin al imperialismo antes de que podamos terminar el sistema de injusticia criminal.

!Envuélvete en esta pelea a largo plazo hoy!

On 9 September 2014 I was the sole participant in my facility in the day of remembrance of the Attica uprising. I attempted to get another dude to participate who I've been been chatting up lately on limited and general political issues. He agreed at first, then pulled out at the last minute. This did not offend me or make me look at him differently. He is 36 years old and even tho he's older than me, I understand that he's not as strong. So it is what it is. Maybe next time.

As I dumped my tray in the morning and again at dinner (lunches are passed out at breakfast), I informed the pigs that I was fasting "in memory of my people." I caught curious glances only, but no comments. The morning meal was hash browns, fried eggs, sausage, and cold cereal, which is one of the best breakfasts here at California State Prison - Los Angeles County.

Wen I dumped it I knew someone somewhere around me didn't appreciate that I chose to do that instead of giving it to them. I didn't receive any questions or comments about it, and I didn't make a scene about it. But as the fast ended I ate some cookies first and I guess the sugar was too much of a rush because I got all sick. But it was nothin'.

MIM(Prisons) adds: Even solo protests like this one can get the attention of potential allies and put enemies on notice. No doubt some people wanted the food this comrade dumped, and this means he got their attention.

We have to make sure we take advantage of this attention and explain the philosophy behind our actions. We can use the opportunity to make clear to everyone, friends and enemies, the reasons behind our protests so that we maximize the educational value. Anti-imperialism will not be obvious without explanation. It is this explanation and discussion that is the most time consuming, and also most important part of our work at this stage of the struggle.

We hope this comrade's actions help trigger conversations with others in h facility, which will lead to organizing for peace within prisons. In a broad sense, we recommend starting organizing in your facility now for the September 9 Day of Peace and Solidarity 2015.