Federal Prisons

The time has come
to pick up that gun,
in your mind.
Leave the petty differences behind.
Utilize your mind
to find that ideological line,
or shit will never change
in here
or out there.
It's all the same.
Prisyners to confusion and mass distribution.
Pollution of the mind.
So take the time,
to take a look around.
Ask yourself,
who's the real clowns?
Us or them?
Pigs united
are hard to be divided,
but the masses united
will never be divided,
or defeated.
So come together as one.
Leave the stupid shit behind.
Find that ideological line.
If you're really a rider,
prove it.
Ride that ideological line.

You ain't a soldier!
You's a poser!
What you soldiering for?
Fame and glory?
That story's getting old.
What's that man really talking bout?
Spouting consequences to stupid nonsense.
He's only kidding,
while you're doing his bidding.
So what's he really talking bout?
What's his politics about?
Fame and glory?
That same story!?
Homey please!
Tell you what?
Pick up those books,
and get a hook.
Ain't nobody talking about revolution,
except the Maoist Internationalist Movement,
and the United Soldiers from Within,
because the Movement move men,
to bigger better things.
The mission?
Prisyn liberation from within.

Children colored by a different sun,
then 500 yrs under the gun.
Hystorically speaking,
we are all the same.
If you will use your mind,
then you will find,
that our hystories are intertwined.
We've all been enslaved,
and we've all been colonized.
We've all been exploited.
Are we not still slaves
to their relations of production?
Are our peoples still not exploited
for their class consumption?
Hystorically speaking,
from a materialist viewpoint,
we are all the same.
So, Brown and Black
we must all attack,
the division amongst the masses
so there can be
no division amongst the masses
only two classes.
Us vs. them.

The U.S. Department of Justice (DOJ) responds here to a comrade's petition for the proper handling of grievances in California. This governmental body may be helpful in pushing our campaign forward if they receive several petitions from different participants, enough to "determine whether a pattern or practice investigation is warranted." Participants in the grievance campaign should mail copies of their signed petitions to each party listed on the campaigns page so that we are maximizing the effects of each signature.

When we succeed with a campaign under imperialism, we are making more room for revolutionary organizing. When prison administrators, courts, and the DOJ obstruct or are non-cooperative in achieving our campaign goals, we have still drawn attention to an unresolvable problem with the status quo, as well as brought more people into the struggle against oppression. Whether the DOJ becomes involved in this battle or not, it is still important to spread the campaign as much as we can under this unjust system.

Dear Reader,

Open your eyes, close your ears sometimes, and focus on your surroundings. What I am trying to say is that we have been spending more time listening to what others around us are speaking about than opening our own eyes to the big picture. Crip is not a gang, it is a foundation that represents the understood individuals; "Controlled, Respectful & Intelligent People." I am a leader of the Rolling 60's Crip Foundation. I am standing on my own two feet cause no one else will stand for me but me. I am also a member of the Moorish Science Temple.

We are our own worst enemy but some of us don't realize it until it's too late. We spend a lot of time worrying about the next person when our main concern should be self. A lot of us don't know our own true self, but we think we do. We will never gain the understanding of self, unless we stop oppressing one another. As a leader I ask that we focus more on self than each other.

I know it's hard because of the way we've become adapted to the prison institution. Love, live and let go of the situations between one another and let's give the system a run for its money.

A very big question that raises eye brows is why do those that play that tuff role worry about going home early so much? The answer to that question is, in my opinion, that they are afraid to fight the system but will fight each other. That's because they know that fighting each other makes them look tuff. No. Not at all in my eyes. All that says to me is that we are more ignorant than the system makes us out to be. The system wants us to be at each others' throats. Why do ya'll think that when we stand up for each other they become heated? But when they suit up and call a team to intimidate us a lot of us fold out of fear of being hurt & locked up in segregation. Heck, we are already locked up, what else can they do to us?

Martin Luther King didn't have a weak dream, he had an uplifting dream for us to stand together and fight those who oppress us. Let us rise and fight for what we stand for as human beings.

MIM(Prisons) adds: The principle contradiction in the world today is that between the imperialist nations and the oppressed nations. This is an antagonistic contradiction, that must be resolved by the latter overtaking the power of the former. But before we get there, there are other contradictions that the oppressed face.

In prisons, the principal contradiction is among the people, as this comrade explains. The resolution of this contradiction requires those working for unity overcoming the mindsets of division. Sometimes those mindsets will be found in the oppressor, but currently they are very common among the oppressed. So there is a dialectical process occurring right now as people are starting to step back to see the big picture, to consider why they do what they do. Unity begins with the individual. Transforming oneself into a new revolutionary persyn is always happening simultaneously as we work with others to build unity and promote change on a larger scale.

Humyns are social beings that face large problems in how our society is structured. So focusing on yourself can't address these problems. But for those who are still part of the problem, there is a great need to take a step back and reflect on oneself and how you fit into the greater society. Soon you will realize that there are many roles you can play, and you do not have to remain stuck in the one that has been taught to you.

While we know that MLK's ideology cannot solve antagonistic contradictions within imperialism, his strategies may be very applicable to the needs of the prison movement at this stage in a country that claims to uphold freedom and civil rights.

Everything you are
is everything I hate
Everything you love
is everything I ain't
I want to live
you are already dead
I struggle to achieve revolution
Divesting knowledge like you do bread
The day your obese heart stops
and all you know ceases to exist
I'll still be sweating truth
Your daughter my wife, you not missed
Keep me here for years
but know the longer I stay
my mind's building the future
how it'll be one day
Understand I'm a man now
not that weak confused child
What pain you caused me growing up
will return, boomerang, anything but mild
For now I sit
starved, rattling my chains
but I'm stronger for this
You weaken by the day!

When I first came in to the CDC, a guard's job was simple: unlock us in the morning so we can function and lock us up at night. The rest was living simple and every once in a while someone would get stabbed or jumped, but the violence ratio was 10 times lower 25 years ago. But now times have changed. For example, a few weeks ago, a prisoner was being yelled at by 2 corrections officers. As the non-English-speaking prisoner was sitting on the bench, trying to understand what they were saying (they wanted to know his name), without any cause or reason, the 2 COs started spraying him with large canister sprayers of pepper spray, soaking his entire body, and then started beating him with little telescopic-like batons with a lead ball on the tip (very painful). Afterward, he was kicked while he was lying on the ground, and placed in handcuffs and escorted to a vertical coffin-like holding cage. I stood at my cell window and observed this, among many other incidents.

When I was in Salinas Valley, housing unit number 5 (also known as "the dirty nickel"), the COs would yell racial slurs, profanity, and anything disrespectful towards the prisoners over the intercom. When I was there I counted 115 acts of violence against prisoners by COs and on one occasion I observed a CO tell one prisoner to assault another prisoner or he would tear up his cell. The prisoner complied out of fear of reprisal.

I am writing this to educate you and hopefully many others of the mistreatment and abuse of the COs, currently named the "Green Wall" due to the fact that all of the correctional officers wear green uniforms. The main gist of the Green Wall is to keep total control over the prisoners by encouraging them to maintain violence and animosities with each other. The Green Wall will use any and all tactics to maintain that control. Sometimes a prisoner may try to stand up for what is right, but no one will join him or support his cause because the majority of prisoners are in constant fear of getting property (photos of family) torn, damaged or destroyed.

My hopes are for everyone to be on notice. Be vigilant, be aware, and let's stop being entertainment for the Green Wall. Let's start figuring out a way where all the prisoners can come together. The mainline GPs [General Population] are outnumbered by the SNYs 3 to 1 because the GPs are inventing new reasons to attack their fellow brethren and make them run to the SNY (Sensitive Needs Yards). All I'm asking is that all come together and repair and change what the Green Wall has caused. All it takes is that one voice to get it started!

While reading MIM Theory 11: Amerikkkan Prisons on Trial about how all United $nakes prisoners are political prisoners, and most all of these are oppressed nations, it made me question if maybe these statistics differ much in the state of Utah?

The Utah population is mostly white, so much so that over half of us convicts in these chambers are white. This statistic must really be an anomaly in the overall U.$. percentage rate of those incarcerated. Of course it's poor whites who can't afford lawyers who are caged here. But what saddens me to my very soul is seeing these whites running around with swastikas saying they love Amerikkka. Saying it's not the unjust in-justice system that targeted them for slavery but it was because they chose this path, they chose not to work and slang drugs. Did they choose too to have their fathers and uncles institutionalized, I ask? Where was your father growing up, where was your dad when you were starting to buck the system that you supposedly love so well? Not in prison? So your son is now destined for the very same fate as you and your father...and you love this system?!

We were served hot dogs for the fourth of July and these people, my peers, were happy. Yelling out on the tier, "Happy fourth of July." I screamed back, "Fuck Amerika!" If we wasn't all in solitary, the looks on their faces would of made the Mona Lisa frown. The audacity of this Communist to say "fuck Amerika." We got hot dogs and fireworks, they say, we have it much better than prisoners elsewhere.

Is this what we've come to now? Even though our families are ripped apart, severed from each other like so many heads from chickens. Now it's our fate to run around headless, knowledge-less, happy that our captors (with swastikas too under sleeves and on hearts) feed us a damn hot dog!

As a child I remember visiting my father here at the Draper prison and even then I felt anger at him and a sort of disgust. Isn't that how they feel on T.V. about criminals? Isn't that how I should feel, too? Well I did. I hated him. His very own son. And why? Because that's what I was "taught" to do. I was mind-fucked into hating my very own father the same way these lumpen racists are mind-fucked into loving a country that takes everything from you but a damn hot dog.

Now I'm the one that's hated when mail call or visiting comes around, ("Whats wrong with you?" looks hidden behind what could have been smiles). I see my nephew's face and the hostility there masked, just barely, and I want to grab the little guy and tell him, whisper, don't listen to them man! Little buddy wake up! Wake up! But visiting is over and mother and grandmother won't allow any of that "revolution" talk in front of the child, let alone any truth in letters. Return to sender. Return to ignorance. Is this how you felt, pops, at our visits? Was that why you looked at me that way? Was it pleading? As you sit in "population" or "Lone Peak work release" and I struggle here in solitary supermax, my brother in county jail, uncles and aunts in CUCF, I understand now. But it took me twenty seven years to do so, twenty seven years of self-hate, suicidal thoughts, homicidal anger, clouds of drug smoke and alcohol fog.

All I ask you sick, demented, money hungry, cold, imperialist nation is one hour. You and me alone in a dark alley. Put down that fascist oppressive stick and take off that bullshit white power mask. We'll see who is the better man. Even with my malnourished body and soul, you'd be the one on the cold concrete, Uncle Sam. You'd be the one eating garbage, unable to get up. Every fiber of my being is now tied up with the Maoist Internationalist Movement. I, or my son, or my son's son will take up the gun beside the people when revolution calls. It's not going to stop until we stop it.

Most of the time we don't even realize anything's going on. Hell, how could we when we have hot dogs?! We must find a way to wake everybody up to what's happening. It's up to us, the youth of today's generation, to figure out how best to halt the ignorance, to wake them up! The old to teach the new and the new to redo or reinvent strategy, reinvent new agitations, new minds who maintain the same line and disciplines but with a spin on dissemination, essays, and politics.

Of course the world knows what time it is but in order for our part of the revolution to have enough strength, enough firepower and muscle to take down the bourgeoisie, we need all hands on deck. We can't be having our own family and peers wearing the wrong colors and waving the wrong flag. In my eyes those who won't listen to the truth, who won't take their eyes off the Seinfeld reruns, family included, those are the ones who will first trip up the movement. They'll give the pigs the momentum to take us down. Personally I'm in prison because a family member called the kops. The more I'm learning, the more I understand the underground status, and believe it applies universally. And that's what makes it difficult to lead by example or spread the word. This contradiction is an important one and I think the answer or solution is right here in us, in the youth. We just have to realize this.

I send strength to all comrades worldwide. As one!

{Saved by the bell

we are made this way,
then punished for being this way!
be afraid motherfuckers
its back to school today.}

MIM(Prisons) adds: Yes, Utah is an anomaly. The Black nation makes up half of the U.$. prison population, while representing about 12% of the overall population. And that is one legacy of the material basis for building socialism among Blacks and not whites. We should try to ally with all who can be allied with, but as we see Amerikans "waking up" they are too often turning to fascism.

Actually, this is a good test case for the "re-proletarianization" of the United $tates. Some argue that we must organize Amerikans now in a mass movement for socialism because as imperialist crisis advances they will become proletarian again. First of all, Amerikans have never been a proletarian nation. They began as an oppressor nation over the indigenous people of the Americas, followed soon after by African slaves and countless other peoples throughout history.

Utah prisons are an interesting example because we actually have a majority white population losing their economic privilege as well as facing extreme repression. And technically, a portion of them are even being economically exploited. An economic collapse in the u$ will not suddenly cause a boom in industry, so a lumpenization is a more accurate description of what will occur than a proletarianization. In this sense, the Utah case study parallels the hypothetical future Amerika pretty well.

So, what is the result? A minority of whites, like our comrade here, will become radicalized towards finding solutions to the inherent contradictions in the system. The majority of whites will cling to their heritage and wave Amerikan flags and scream white power.

All U.$. citizens are criminals—accomplices and accessories to the crimes of U.$. oppression globally until the day u$ imperialism is overcome. All U.$. citizens should start from the point of view that they are reforming criminals. Comrades like the writer are already well on their way to becoming contributors to a brighter future for humynity.

Do you ever seem to think about the world and its ways,
or an incisive definition of the new world slave?
Where we now receive the privilege of making incentive wage,
for those 400 years, how will you ever be paid?
Yet I know it's a major achievement, to have a half black President,
Why don't you look into your heart, then tell me what it truly represents
A house nigger for change, don't that sound so familiar,
That approved a gun law, cause they been letting whites kill us!
Knowing we kill each other more, going to prison seems like our hobby,
white people can kill ten at a time, and just blame it on the economy!
Actually it's often more, when you know who administer kids
And the simple mathematics subtract, only 1/4 of our race!
Yet we're the ones who get criticized, labeled 3/4 of a man
3/4 of my all unbearable, for any oppressor to stand.
Why can't you seem to open your eyes, within your college or your gang,
Why you be putting platinum and diamonds, on the master invisible chains!
Wake up you ignorant nigger, take this fire to the brain,
Politics would never allow "Black Obama," to promise or change
3/4 of anything...

Mehserle shoots Oscar Grant in the back on BART platform

As we marked the anniversary of the uprisings in Oakland that were sparked by the murder of unarmed Oscar Grant while face down on the ground by BART(local transit) police, no justice has been served. An anniversary vigil was held on New Year's 2010, but the crowds and energy had dissipated from a year ago. This may have been a result of weed and video games, but we think it may have been the left wing of white nationalism who did the most to defuse the resistance.

Anniversary Vigil

The vigil was held at the Fruitvale BART station where Oscar Grant was shot on New Year's 2009. Upon my arrival I saw police surveiling the vigil. I also saw news organizations with their cameras video taping. I had a rag covering my face partially to keep from being taped by pigs. The head of security, which was being run by the Nation of Islam (NOI), approached me and gave me a little trouble. Apparently they thought the rag on my face symbolized the acts of rebellion that took place last year in response to the murder and they didn't want a repeat. If they were concerned with the security of protesters and not property they would not facilitate the pigs surveillance efforts.

Later, people met up at the Humanist Hall to continue the vigil for Oscar Grant. The pigs came sure enough, but what was interesting is that the same NOI persyn that approached me was hugging the pig "Negotiators" (which was written in big letters on their jackets) who showed up. This seemed to indicate a higher level of collusion between event "security" and the pigs than we saw last year with CAPE running around trying to keep people from confronting police or any other symbol of wealth and power. How are people supposed to organize safely in a space openly infiltrated by police? The same people who shot Oscar Grant in the back!? If groups like NOI and CAPE don't keep the pigs out then all they are doing is serving to pacify the people, not secure them.

The first speaker spoke what I feel to be a criticism of the people there. A divide and conquer tactic straight out of the government play book saying that people there had different agendas, as if we weren't there to support Oscar Grant and work for change. She criticized others "agendas" while preaching a pacifist line, and insisting that we be led by the Oscar Grant family in the fight for justice. By labeling others lines as "agendas" she tried to delegitimize lines opposed to pacifism, while pretending her agenda didn't exist. History has shown that the oppressor will not loosen their grip without the oppressed rising up in arms. This was the only significant event we know of to mark the anniversary and it was dominated by those who saw no need for fundamental change.

After that, the NOI ministers got up and preached a revolutionary gospel. One NOI minister made the point that its the gangster or thug that needs to be organized for revolution and that they will be the ones to fight and win freedom. On the surface this was the speech that resonated most with the MIM(Prisons) line, but the NOI and their offshoots like the New Black Panther Party have been consistently petty bourgeois in their practice and line since the murder of Malcolm X, despite rhetoric to attract the lumpen to their ranks.

The rcp=u$a got up and talked about communism and atheism bringing a pseudo-anti-religious perspective to the debate. They said something very interesting. They said that we shouldn't criticize the movements but just get in there and lead the movement. This makes no sense. Criticism and self-criticism is at the root of dialectical materialism. Which is why the rcp=u$a continues to fail to be seen as a viable vehicle for revolution.

The latest on the case are that the shooter, Johannes Mehserle, has been charged with murder, but the case has been moved from Oakland to Los Angeles. Mehserle is out on bail with the support of police unions that are backing his defense. So far there has been much to see as the case develops that has exposed the vast injustices of the system, but the battle to convict Mehserle itself is not so strategically important for us. The state has much more invested in the outcome of the case. A conviction would be the first murder conviction against a cop in the united $tates. A failure to convict could prove problematic for them, and the reverberations will likely now be in both Oakland and Los Angeles.

We encourage strategic legal battles as a form of struggle in order to expose the system and create room for the oppressed to live and organize. Simultaneously, we are clear that the injustice system is not fast nor even effective.

Organizational Lessons

What is more important is learning organizing lessons from what happened around the struggle for justice for Oscar Grant. Two detailed papers have been well-distributed on the topic. One is by a group of anonymous anarchist writers, another is by a self-proclaimed "Marxist" group called Advance the Struggle(A/S), that is focused on uniting the "working" class. Comically, the rcp=u$a who got up to condemn analysis and criticism of the movement are outdone here by a group of self-proclaimed anarchists. Let us begin with the anarchist discussion, as we largely addressed their line in our original article on the riots.

The anarchist piece is mostly a story, and probably the most complete documentation of what went on those days in January 2009. Both papers did a thorough critique of the non-profit/reformist coalition turned police that we touched on last year. The Coalition Against Police Execution (CAPE) imposed it's "security" on a large spontaneous movement. While this was an inappropriate role for them to assume, it should be noted that CAPE's organization gave it an advantage over the disorganized angry crowd. And while the anarchists recognized CAPE members as their friends in social life and A/S sees them as workers duped by non-profits funded by imperialism, they were really representing a clear class position of the petty bourgeoisie. They served to protect businesses and prevent conflicts with the police as a matter of principle not a strategy of struggle.

As the anarchists pointed out, riots (can) work. We can't get free by rioting, and in many cases riots end in more repression and no gains. They are not a strategy to be promoted as the anarchists do. But in this case they put more pressure on the state than hugging pigs, holding vigils and asking for "police oversight." What those nights represented was a budding system of justice outside of the established imperialist order. Meanwhile, the non-profit/reformist movement did much to pressure the existing institutions to prosecute Meserhle and reform the policing system to defuse independent justice. But if we want to stop the killing, what the oppressed need are their own institutions. An institution is something that is consistent that we can rely on. Not something we pray for every day and emerges in an eruption of undisciplined energy once every 5 years.

The anarchist authors are avowed focoists, claiming that "our actions create a contagious fever." But as we said at the time, "nights of Black youth roving the streets among groups of riot cops, being videotaped and snatched to prison cannot continue much longer." And to the anarchists disappointment, it did not. Power must be built and fought for, it is not something we can just reach out and grab. We promote a strategy that depends on deep political understanding among as broad a population as is sympathetic to revolutionary change. Advance the Struggle agrees with this, but their assessment of who is sympathetic is stuck in outdated dogma.

A/S opens their paper, "Justice for Oscar Grant: A Lost Opportunity?" claiming that the "working class people of Oakland... found an inadequate set of organizational tools at their disposal." Who are they talking about? It's not "workers" who are being murdered by pigs, it's oppressed nation youth. The anarchists at times also fall into this dogmatic analysis by talking of "those of us who toil in Oakland." Just because Oscar Grant had a job doesn't mean this is a battle between the workers and the bosses.

The most interesting critique in the A/S piece that we have not seen elsewhere is regarding the so-called "Revolutionary Communist Party - USA" (rcp=u$a). Again the main point of A/S is that there was no vanguard in place to lead the movement for justice for Oscar Grant. Here they address the rcp=u$a's lame attempts to play this role. They correctly criticize the rcp=u$a for setting up the students they organized to fail, which had the effect of diffusing further militant organizing among oppressed nation youth because their leaders were in jail. Their vague, nonexistent, and false political line and failure to correctly organize for revolution plays an integral part in the imperialist plan to keep the people disorganized and divided.

As we mentioned last year, the Panthers were a common topic of discussion as the budding movement faced a leadership void. A/S made some correct analysis about the way the Panther legacy has been transformed into a justification for non-profit/charity type organizing. This is reinforced by founding and leading members who still get a lot of respect in the Bay Area. The anarchists also provide an elementary discussion of the Panthers in their paper.

While both groups of authors turn around and condemn nationalism, this experience demonstrates the need for it. Everyone lamented the lack of the BPP, the Maoist, Black nationalist vanguard of the late 1960's. Today we have the Nation of Islam dominating the role of Black nationalism. Nationalism is relevant because it is the oppressed nations that are targeted by police terrorism and concentration camps. Nation-based organizing is the best path to get us away from the non-profiteering and the dogmatic "worker"ism that has so clearly muddied the waters in this period of struggle. The experiences in Oakland reinforce the Maoist class analysis and the importance for having one. The petty bourgeoisie has dominated the movement for justice for Oscar Grant, while white nationalist revolutionaries vie for influence from the sidelines.

notes:
Justice for Oscar Grant: A Lost Opportunity? by Advance the Struggle. 2009.
Unfinished Acts: January Rebellions. Oakland, California 2009.