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Under Lock & Key

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[Control Units] [Pelican Bay State Prison] [California] [ULK Issue 20]
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July 1 Pelican Bay SHU Food Strike to Protest Inhuman Isolation

I'm writing to enlighten you of the new millennium oppression going on in Pelican Bay short-corridor. Since 2006 over 210 prisoners are being housed here unjustly by IGI (the gang task force) AKA "Green Wall" which is known to utilize prisoners who will debrief against other prisoners. Their inhuman treatment towards prisoners who will not lie and become false informers for IGI "Green Wall" helps keep the short-corridor program of oppression functioning.

We have been placed in short-corridor Group D, falsely labeled as gang members and housed here isolated for non-disciplinary actions. We are not allowed Group D privileges; the short-corridor has its own set of rules structured by IGI. They have no oversight and are allowed to be inhuman towards prisoners who don't believe in their devilish propaganda! We understand we are in prison, we are serving our time disciplinary-free, all we are asking for is fairness. Below are just a few of many reasons why on July 1 2011 the short-corridor and SHU will go on a food strike to protest our inhuman isolation.

  1. If we must be placed in this short-corridor let it be for disciplinary actions we have done.

  2. IGI must stop the abuse of their power to manipulate/intimidate prisoners to falsely accuse other prisoners of being so-called gang members to justify their inhuman objective.

  3. We must be allowed to receive all of Group D privileges, especially us in the short-corridor who have not done anything to warrant inhuman isolation.

  4. We must be allowed to at least send our family members a picture. It's been over 18 years since I have sent my family a picture, and other prisoners go even longer!

  5. We must be able to talk to family on the phone. It is important that we have family support and help on personal rehabilitation.

I would like to ask if you can help us spread the word and on July 1 2011 have a candlelight vigil in support of us and to show solidarity in our struggle, or any other such act that may be able to help bring attention to our conditions.

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[United Front] [Organizing]
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United Front and First Nation struggles

I want to make a comment about the united front. I've been trapped inside this system for 15 years. And I've always been for my people and against our oppressors - the united snakes of lies. As you might know, us indigenous people have been subject to deception, murder, and assimilation. It's been a problem for my people - Dakota-Santec Sioux - since our first encounter with these snakes. And to this day it's still a problem for all indigenous people across this land we call turtle island. So until all the atrocities against my people have been righted, we will always be that thorn in the side of them snakes. Because we don't forgive or forget, we'll always remember the ones who have given up their lives for our struggle. For us, our wars have never ended, because as long as there's a breath in a few we'll always stand and fight for what is right.

I write that to let you know where we stand in the struggle. We will always be at war with the government of the united snakes.

Although we believe in the struggle, we also believe that the only ones who can fight our fight, is US (indigenous people), for history has shown that we can't rely on anybody but our own. For we are the ones who can truly relate to how much it means to us. And how we are effected by all the wrongs that have been done to us. Because I believe our struggle is different - we struggle for survival! We fight not only for sovereignty, but for preservation of our ways of life (language, spirituality, and our culture).


MIM(Prisons) responds: We agree with this writer that the struggles of different oppressed nations are not all the same. The First Nations are in a struggle for survival as a small minority within a land dominated by an oppressor nation, while the struggle of oppressed nations in the Third World are battles of the majority against the minority. There are many differences, and these must be respected.

The goal of a United Front (for instance, the United Front for Peace in Prisons) is to bring together different groups against a common enemy without forcing those groups to subsume their struggles and beliefs into a larger organization. A United Front recognizes the importance of independence to its member organizations. Those groups need only unite around a common cause and principles but can take what actions they deem appropriate, and can continue to pursue their own organizing and other struggles.

We see the importance of separate nation vanguard organizations within the U.$., and so we agree with this comrade on the importance of indigenous people fighting their own fight. But we see the United Front as a crucial element of support for these organizations, bringing them together to fight their common enemy of imperialism.

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[ALKQN/PLF] [Organizing] [Theory] [ULK Issue 22]
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Response to "Time for Peaceful Revolution"

As a member and a strong representative of the ALKQN, I would like to thank ECC.1:1 for understanding/recognizing that the Time for Peaceful Revolution article printed in ULK 17 left more questions than answers.

This particular attempt for a peaceful revolution reminds me of a specific religion claiming to be the most righteous group, but then turn around and bash another religion, spending all their time and energy preaching hatred.

As the Nation Man that I am, I'm obligated to correct and respond to the Komrade's article, in an attempt to enlighten and educate those that do not have a proper understanding of the ALKQN. Because a real righteous person will not only strive for perfection, but will also take time to help, hope or pray that the next person will get on the right path.

I am very well aware of, and advocate, revolutionary criticism. I encourage all types of criticism from all walks of life. However, in order to give a positive or negative criticism, it is important that one has the correct knowledge of the subject they are criticizing, and from reading the komrade from New York's article, it's obvious that not only does he not know the true purpose of Kingism, but he also failed to build on a peaceful revolution.

The ALKQN was founded in 1940, not by Lord Gino Gustavo, but by (RIP) King Gentle. The five principles/points of the Holy Crown are Love, Honor, Obedience, Sacrifice and Righteousness. The purpose of the ALKQN is to promote prosperity and freedom through love and understanding to all oppressed people of the world; to train our people to become aware of our social and political problems and of the conditions that we are subjected to live under as a third world people; to provide the aid and way in our search for peace and unity; and to promote and encourage educational and vocational learning in order to train our people in the art of survival.

In the early stages of Kingism, the title was just Almighty Latin Kings Nation. It wasn't until the sixth decade of the twentieth century that the title ALKN changed to Almighty Latin Kings and Queens Nation. The ALKQN is a global organization with chapters all around the world, and to say that New York was the first state to recognize and acknowledge our beautiful sisters as Queens is just false. Diana Rodriguez, who was born and raised in Chicago, played a major role in the 60s for the sisters in the struggle and the Nation.

Although this Komrade expressed personal feelings, which created more confusion then solutions, I do believe some good came out of this publication, because it definitely caught the attention of many Komrades in New Jersey's Department of Corrections. It is definitely time for peaceful revolution, because through violence alone we as lumpen organizations will only achieve but so much and get but so far in our quest for liberation, peace and justice.

Today's struggle and oppression is not so much as it was in the 50s, 60s and 70s. In that time we faced a more physical oppression, with police brutality and so forth. Not to say that police brutality does not exist today, because it certainly does. However, in today's materialistic society, we face a more psychological aspect of oppression. And after being pushed and beaten so many times, one just pushes back with the use of violent defense. But when faced with psychological oppression, how can we expect one to fight back when one isn't mentally strong enough to resist such an oppressive tactic? And for this very reason, we must create a peaceful revolution, and education is the key that will liberate us from our mental shackles.

I'm sure the Komrade from New York is trying to point out the fact of the ever growing problem of police collaboration, which is a major problem in our quest for progress in any lumpen organization. However, I would like to add that one must not live life with resentment, as it is a proven fact that it can eventually take a toll on one's life.

In conclusion, I accept all feedback for a peaceful revolution. I believe all lumpen organizations should come together in unity and stand firm in our quest for peace, justice, freedom, progress and prosperity.


ECC.1:1 of ALKQN/PLF responds: To the representative of the ALKQN-NJDOC sub-region and furthermore to all members of the lumpen organization (LO) in question, the following "feedback" is for all of us, as natural allies, together, to chew on and digest:

First and foremost I want to stipulate that it is the essence of the following statement around which future dialogue should be provoked throughout this nucleus of ours. In the above response the representative states that "it is important that one has the correct knowledge of the subject they are criticizing, and from reading the comrade from New York's article [see ULK 17 for said article, titled Time for a Peaceful Revolution, which was written by a third party and criticized by both the above representative and myself], it is obvious that... he [does] not know the true purpose of Kingism..." The representative goes on to address certain characteristics of our organization such as the stated purposes of our organization as listed in our organization's Chapter Constitution; the principles listed therein, as well; and a bit of history concerning the constantly debatable year of our founding and just exactly who or whom founded the same. This statement should be used as the stepping stone for our developing discussion due to the perpetually subconscious question mark so many of us "representatives" have in relation to such things as our "true" history (accounts vary depending upon where and by whom you were coronated). Similarly, and more importantly, we lack a clear and concise political line drawn from the KM/C(King Manifesto and Constitution) and upheld by some form of a centralized body made accessible to the entire organization itself, as opposed to the conceptual authority on a national level that today, for all intents and purposes, seems to be more illusory than real.

In the above response the representative (and I use this title respectfully) brings up the more violent, defensive tactics of the (North Amerikan?) struggle of the 50s, 60s and 70s, in the face of their (perceptually) physical oppression of "that" time. Without getting into the stark and violent physical oppression being inflicted upon the people of the Middle East (Third Worlders who constitute "our people" as dictated by the KM/C and therefore constitute the very real, physical oppression we are experiencing, as a whole, right now, today...) I will attempt, for the most part, to construct my address around the (assumably) ideological justifications of the above author's advocacy for a "peaceful revolution" as a representative of the LO in question, and do so from the starting point of a very interesting section of the KM/C itself which, I might add, by the way, was written to serve as nothing more consequential than a "guide."

For (s)he who knows and knows that (s)he knows... the section of the KM/C titled "Fearlessness" is almost a verbatim, word-for-word quote of Mohandas Gandhi (see Gandhi, Selected Writings) who was the progenitor of "Satyagraha," or non-violence — the "peaceful revolution," if you will. But does this mean that we, as members of the LO from which the KM/C was written, should all of a sudden and wholeheartedly adopt the methods of Satyagraha? No! And the reasons are multifaceted. True, an in-depth research of the KM/C will discover a plethora of influences, all related to "revolution" in one form or another. Remember, the KM/C is but a "guide," a field-manual, if you will, of sorts. And for those of us passing before the Turning Wheel of Change who think we know what Gandhi's message fully entailed, but don't (and who would assume a certain indication as a result of the above revelation), here's another quote of his, and one to dissipate any illusions, for these are his words as well:

He who cannot protect himself or his nearest and dearest or their honour by non-violently facing death, may and ought to do so by violently dealing with the oppressor. (ibid)

Ahora, let's take another revolutionary/historical influence. While Gandhi was indeed a pacifist by all means, Ernesto "Che" Guevara was an advocate of armed struggle, bar none. And where exactly does any portion of his particular philosophy fit into the teachings of the KM/C? How about within and throughout the very core of the KM/C itself? In reading Guevara's Socialism and Man in Cuba one will not only find the New Man - New King reproduction but the actual blueprint (pre-, pending-, post-revolutionary war consciousness of the individual) for the class-based three stages of "Reyismo": primitive, to conservative, to either an accomplice to the anti-King system or a New King (or Queen), which in even more political terms is read as lumpen-proletariat, to proletariat, to either labor aristocrat/national bourgeoisie or Third World internationalist/revolutionary. But does this mean that we should all of a sudden and wholeheartedly (blindly) adopt the methods of, say, "focoism," Che's theory that the masses will be inspired to overthrow the oppressor's regime at the guerilla's declaration and launch war against the same? No!

What then, exactly, does all this mean? Gandhi or Che? Armed struggle or Satyagraha? Violence or non??? Neither. What it means — and this is the culmination of my address to, and call for, further dialogue amongst the Subjects of Decision to whom this appeals — is that 1) yes, "the time for revolution is at hand... a revolution of the mind, the revolution of knowledge, a revolution that will bring freedom to the enslaved;" but that 2) this "revolution of the mind," this "revolution of knowledge," is neither simply just a polar shift from one extreme to another (i.e. violence to non-violence) nor evident in the rising of ones GPA, per se, but an actual, dynamic, radical and revolutionary change in our world outlook to the "Almighty Eye" that now sees through the lens of dialectical and historical materialism; and 3) that this, that or any other form of "revolution" to be applied at any given time or place (all things considered and compared) should and must be determined not by any one particular representative, capítulo and/or region of the Federation alone, submerged within the context of their own reality, but by an organized body of professional revolutionaries, a vanguard party of the intelligentsia, the political cadre studied in the science of Marxism and found throughout the entire Nation/LO in question, as a whole.

Revolution is both ever-pliable and omnipresent, so such questions as "violence or non-violence" should not be asked in search of a cure-all method or application of resistance but, at the very least, should be considered based upon the objective and subjective conditions of any given situation, place and/or time of the entire movement, as a whole, in flux. Yet, before we can even begin to ask "when and where," we must first ask "by whom and how" should such decisions be both determined and detailed for either the execution and or debate of all those considered, and in accord? The principal question then boils down to this: a Leninist vanguard-style political party within the LO in question (and this could mean any LO in question) or a continuation of confusion, uncertainty, mis (and a lack of) communication and both the overwhelming atmosphere of counter-revolutionary conduct and the ever discouraging counter-revolutionary calls from those "above."

The debate has already begun within our particular LO alone (as well as within others) and is active in a number of states. To those of the ALK(Q)N who are familiar with Leninist party-building and his work titled What is to be Done? the call for your sanctioning power, the weapons and shields that are your words and ideas - the power to create - is being sounded. I look forward to pushing this conversation forward with more of you within the pages of Under Lock & Key (ULK).

And so I close, with a bon-apetite, and both a special appreciation for the response made by the representative above and a complimentary mint to top things off, served up by Chairman Mao himself, so as to give those first-time ULK readers something further to consume:

We are advocates of the abolition of war, we do not want war, but war can only be abolished through war, and in order to get rid of the gun it is necessary to take up the gun.

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[Control Units] [National Oppression] [California]
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Illegal Validation of Latinos in California

I am interested in filing suit against California Department of Corrections & Rehabilitation(CDCR) as well as those in contract with them. I am aiming at their pockets because money seems to be all they understand. I am currently one victim of close to a hundred classified "hispanics" who were targeted by an OCS (Office of Correctional Safety) operation that was launched here in North Folk Oklahoma.

In all, around 80 classified "hispanics" were validated and approximately 150 to 200 Latino prisoners were affected. Our legal property was seized (as well as bibles, etc.) while we were being interviewed handcuffed, in our underwear, totally oblivious to them seizing our legal and religious property.

Those who exercised their constitutional protections against self-incrimination, considering all the elements surrounding this suspect "interview," were retaliated against by receiving a prison gang validation point for refusing to "interview."

All prisoners validated had their 1st amendment rights violated, for not one of us were given a meaningful opportunity to be heard at a "required" interview that we must be afforded before IGI can even send our validation pack to OCS for determination. Further, IGI committed fraud by writing/documenting that we did. In addition, the vast majority of our source item(s) used in our prison gang validation do not even meet departmental standards.

Nevertheless, these facts are not enough to overturn our validations through our appeals. Not to mention 95% of us were denied legal library access and legal materials to adequately defend ourselves, nor can this institution facilitate our legal library rights for it is constructed in a way that is physically impossible with regards to the security measures required with the number of ad-segs that resulted from the rogue operation.

I can seriously go on, and on but I think you get a relatively good idea of what we're up against. So any assistance you may be able to provide in light of my/our situation would be highly appreciated as well.


MIM(Prisons) responds: This is yet another example of the illegal validation practices used to lock prisoners in higher security units based on supposed gang affiliation. Our ongoing fight against Control Units brings out many similar stories. Many of our Latino comrades behind bars are being targeted with mass validations, using evidence as flimsy as receipt of a birthday card, or being seen talking to someone in the yard. This validation leads to lockup in segregation (also known as control units). Filing lawsuits to fight these practices is one part of the struggle, although MIM(Prisons) does not have the legal resources to pursue these lawsuits ourselves.

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[Rhymes/Poetry] [ULK Issue 20]
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Fuck Uncle Sam


Hatred, power, envy and greed -
with not a thought of your fellow man
is the moral quota they try to breed.

Material existence at the cost of whole nations
and despite the desolation they cause overseas
they still find the need to oppress
and bring the war back to you and me.

With their foot on our necks what is the lumpen
to do but rise up and revolt against the tyranny
these capitalist pigs so mercilessly
rain down upon me and you.

Threatening us with terroristic tactics they try to discourage
us from educating ourselves and our fellow oppressed
they label us a threat and lock us away
just for what we read
labeling you a threat to the government for trying to liberate
and set our people free.

But they are the real terrorists, exploiting
weaker nations and killing over oil
their world revolves around chaos, and their evil
empires are built on blood-soaked soil.

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[Control Units] [ULK Issue 20]
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SMU Used to Prevent Activism

I am in the death trap called Special Management Unit (SMU). They have held me within the SMU program since 2008 with little or no communications with the outside world. The enemy understands the effectiveness of outside resources and communications so they strive to limit and/or control it using tactics that go against their own policy and program statements. We know these policies are for public consumption to create the illusion that the Bureau of Prisons (BOP) protects public interest and is operating on an egalitarian level. These people fear collective progressive thinking. They want us programmed - living as the walking dead, and spreading the chaos of disorganization and the poison of anti-progressive action as we go. To effectively do this they have built the SMU program across the country. It is a death trap and an anti-progressive machine that is building and creating reactionary mind sets. The psychology behind 23 hours a day lockdown for a few years is to bend and twist a soulja to their will.

Most of the SMU population is gang- or organization-based. Most say once they hit population again they are laying it down, and following the rules. No one I've run into talks about building an anti-program machine to combat the SMU or the BOP. None of the gangs or organizations have created a progressive way to reach out and show unified efforts to survive this death trap. It's a death trap because without unified progressive action on our part the enemy gains an edge and uses our disunity and disorganization as a tool to continue to control us.

We become brainwashed agents of the oppressors and turn a homemade sharpened revolutionary anti-oppressor weapon against another oppressed captive man/woman. I've seen GD and the Bloodz war, Crip against Crip sets war, Mexican gangs against other Mexican gangs war, but none commits to warring with the key holder. All say "fuck the pig," but none has used action aimed at fucking up the pig. When I say action, I am talking about hard-core, guerilla, strategic revolutionary action. Action with purpose and filled with resolve.

Let's unite in more than our sufferings!
Power to those who don't fear freedom!


MIM(Prisons) responds: If this writer’s call for “hard-core, guerilla, strategic revolutionary action” is a call to take up weapons against the pigs, then we would disagree with h analysis of history and current conditions. At this time in the imperialist countries the conditions are not ripe for armed struggle. Engaging too soon will undoubtedly bring defeat.

Yet we agree with this writer's analysis of the SMU program as a tool to suppress revolutionary activism. The whole prison system is set up to encourage sets to fight each other instead of the system. This is why we have put out a call for groups to join the United Front for Peace in Prisons.

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[Abuse] [Utah]
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Utah Board of Pardons

The Utah crooked board of pardons and parole has supreme power over how much time a person has to serve in the Utah crooked prison system.

In the state of Utah, the way they sentence you to time is a trap and set up for the crooked board of pardons to be able to discriminate and snake a person in this crooked system.

In the state of Utah, the way this crooked system works in sentencing is called un-determinate sentencing. For example:
1. First degree felony - 5 years to life
2. Second degree felony - 1 year to 15 years
3. Third degree felony - 0 years to 5 years

The board has the power to make you do anything from the beginning of that sentence to the end of that sentence. Not only can the crooked Utah state board of pardons and parole make you do whatever amount of time they want to, but also they can make people convicted of the same crime and the same type of charge do more than others.

You can have two people on the same crime or the same type of charge, and one does 2 years and the other does 5 years, this is the case all the time, which demonstrates the discrimination and bias by the crooked Utah state board of pardons and parole.

Also when you come into the prison the prison does a criminal assessment which gives them a time matrix on how much time you should do. But the Utah crooked state board of pardons does not even follow the time matrix, and more then likely you are gonna do over your time matrix. Further, the judge can sentence your charges to run concurrently, but the board can go against the courts ruling and make that sentence run consecutive at will.

The Utah state board of crookedness as you can see has the power here in Utah to pick and choose who they want to discriminate against. Race, sexuality, religion, or even if they do not like the way you look.

They own you and have the power over your life and death. They have too much power and they need to be stopped.


MIM(Prisons) responds: This is just one example of the many ways the criminal injustice system has wide discretion to discriminate against groups of people. This is used to lock up and extend sentences of people from oppressed nations, leading to hugely disproportionate imprisonment of Blacks and Latinos compared to whites in Amerika. Further this discrimination is used against politically active prisoners to punish them for fighting for their legal rights.

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[Campaigns] [Abuse] [Okaloosa Correctional Institution] [Florida]
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Grievance Fight in Florida

In February I was taken to Captain Schwartz's office where he confronted me about writing grievances. I was then locked up, had 5 Disciplinary Reports (DRs) falsified on me, received 210 days of confinement time and lost 150 days gain time. After having been placed in the cell with a prisoner who had written a grievance on the warden for chewing tobacco in a state building, we were illegally gassed twice, made to sleep on raw steel for three days and nights with nothing but a pair of boxer shorts on, and then placed on a loaf diet for 7 days.

This is the second time that I've been under attack at this institution for exercising my first amendment right to write grievances and both times they started with the same captain and both times the Warden, Colonel, and Central Office of Appeal have backed him up. I have been under attack at two other institutions in the past for writing grievances and both times Central Office knowingly and willfully allowed me to be illegally sent to Close Management (CM) [Editor: term for isolation/control units in Florida].

I have high blood pressure and I suffer from asthma and I am not supposed to be gassed. When he gassed us the first time, I tried to tell him about my medical condition and when he saw me throwing up blood and blood running out my nose, he immediately gassed us again. Out of fear for my life, I have not eaten but two selective meals to stay mentally alert since February 22, 2011.

During this time, I was placed in the cell with another prisoner and he was threatened to be gassed and have DRs falsified on him because he refused to take my tray in the cell so it would look as though I was eating to the camera. Finally, an officer just threw a meal tray in the cell and wrote down that I ate that meal. I am definitely not going to let them get away with what they have done to me and are still doing to me. I would appreciate any help you may be able to give me and I would also like to start receiving your newsletter. I just received notice that they are trying to send me back to CM.


MIM(Prisons) responds: Because of the failure of the grievance process in prisons across the country, we have initiated a grievance campaign. If you are in Missouri, Oklahoma, Texas and California write to us to get copies of the petition and letter for your state, or if you are in another state write for a generic petition that you can modify for use in your state.

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[Censorship] [Control Units] [Texas] [ULK Issue 20]
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We Must Fight ULK Denials

I am writing this article to encourage and support my fellow prisoners to appeal the publication denials for Under Lock & Key. Don't give up in our fight for our rights. By not appealing the denial you are also stopping other prisoners from a chance to receive the above mentioned newsletter that many enjoy reading.

I am housed in the "close custody" section at a high security prison farm in Texas. We are always having our rights taken away here on "close custody." Don't know about General Population (I've never made it there, due to the constant harassment of the officers in charge here) however, I am sure that just like any other prison, things are not too much different.

I'm restricted to a two-man cell, 24 hours a day with no movement. Everything comes to you. What a privilege, right? I don't feel so privileged. We are allowed recreation only when staff feel like coming to their jobs to work. If you're not on recreation restriction, you may go to rec once a week. If you are a prisoner on rec restriction, and most are here on close custody, then you may see the "yard" once every two months. We receive the same excuses that I'm sure all prisoners have heard, "we are understaffed and short-handed." Although, lately it has been due to the "fog" which they say is a security risk. The rec here on "close custody" is separated into six cages, under a concrete roof. How exactly does the fog pose a threat in this situation? To me it is just another way to take away our rights by sweeping another excuse under the "security risk" rug. Which brings me to my point that we have to continue fighting for our rights.

On 25 February 2011 I was notified by mail room staff that my publication of Under Lock & Key was denied and I wouldn't be receiving it. The reason given was "page 10 contains material of a racial nature." Now who's rights are being violated? What happened to "freedom of speech" in America? There was also a box checked that reads: "It contains material that a reasonable person would construe as written solely for the purpose of communicating information designed to breakdown prisons through offender disruption such as strikes, riots or security threat group activity." Sounds like another excuse swept under the "security risk" rug. Don't you agree?

Although imprisoned, we do still have rights, but only the ones we continue to fight for. When asked, "do you want to appeal this denial?" always appeal, if not for yourself for the others on lock. You cannot win if you don't fight.

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[United Front] [ULK Issue 19]
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Ex-Capo Joins Peace Agreement

I am an ex-Barrio Azteca prison gang capo (leader), now acting on an individual level for any peace movement like yours. Congratulations for taking your valuable time in creating this important movement. I see nothing wrong with it, but may I ask, where are the Aztlán lumpen organizations at? Is this movement only a Black power peace movement? I see no Aztlán reformers acting as contributors. Am I the only Aztlán reformer in your peace movement?

...I honestly think this great movement needs backup accords and contracts that can assure the support of other organizations wherever they call homebase, especially for voting, protest or problem solving, etc.


MIM(Prisons) responds: The United Front for Peace in Prisons is something that has been the undercurrent of letters from comrades and dialogues that MIM(Prisons) has been part of for many years. The formalization under the proposed statement of principles has been in the works for over a year, with a number of participants from different nationalities and lumpen organizations.

It should be remembered that development is never even. Certain regions, organizations and nationalities may be quicker to develop in political consciousness. If you don't see your voice being represented, shout out like this comrade did.

MIM(Prisons) has always been an internationalist organization (it's in our name). So you won't find any favoritism here of one nation's development over another. We've had contacts from every major lumpen organization write in in support of something like what we have developed. But for the most part those organizations are very decentralized, and our contacts are isolated individuals. This United Front is one common expression of those isolated individuals, including the writer above, from various regions, groups and oppressed nationalities.

But the United Front is not governing body. We believe it is up to comrades on the ground to draw up any necessary accords and contracts to develop real peace on a mass scale. Conditions will vary, and agreements will too as a result. The United Front will be a forum to share those experiences and successes, to help and encourage others. It will also serve as a medium to struggle with our political allies who have not yet joined in these efforts.

But this is just the beginning. We are finally ready to take this to the masses, where the ultimate form and the level of participation will be determined in practice. Our task now is to popularize the principles across the U.$. prison population, and eventually, the whole lumpen class.

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