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[Rhymes/Poetry] [ULK Issue 43]
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Simple Minded

Orange Walls Abolish the CIJ

The simple minds try to tell me that we are not at war
Had to cover up my mouth with a wet rag cause the chemicals seeped thru the cell door
I know there was a reason behind why it was sprayed
I'm trying to fight for my rights so we won't get played
But these robots have no brains nor conscience
So they waited for the captain to okay
Cause its fuck me which fucks us cause they got to get payed
Been sprayed too many times that I've lost count
Plenty nights I've layed with burns all over my body
Orange stains all over these walls, sinks and sheets
Hunger strikes just so we can get something decent to eat

Pushing my mattress towards the door and their battling ram came rattling thru
For what?!?
I ain't even gon' lie, been fighting so long at times I forget why
Losing family cause they don't understand all I got left is my sanity
But they simple minded cause they think I'm fighting cause of my vanity
Immune to their chemicals and their tactics ain't up to date
Sprayed so many times I don't even need nothing to cover up my face
Sprayed too many times that the orange colors have become a part of my DNA
Prayed a lot of times but god seemed to look the other way
Muthafuckas screaming telling me the team on their way!!!
Six geared up men against one plus their paint ball gun
But before they enter they throw a bomb in the cell
I'm looking in these soldiers' eyes and they looking in a warrior's eyes
And all of us are nervous as hell

Click is the sound of the door
They rush in with shield in hand trying to take me to the floor
Once they get me down they sneak their shots in
But I shouldn't have it any other way
Cause their cowardly blows keep me fighting for another day

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[Campaigns] [Legal] [Missouri]
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The Best Reforms for the Grievance Process

In Missouri, our complaints are easily silenced; the caseworker simply throws the grievance form in the trash. A prisoner has no way to prove the form was ever even submitted. This tactic is especially prevalent in segregation units.

I wonder what state has the best grievance system. I certainly hope it isn't Missouri, because ours is too easily sabotaged. I do not have any experience with other states' procedures, but I did see a grievance form for Arizona's procedure belonging to a prisoner in Missouri on interstate compact. It looked better than Missouri's, mainly because the prisoner keeps a copy.

Will comparing states grievance procedures in a court case be effective in bringing about change? I am willing to entertain the possibility, but how will we know what state has the best procedure? The Prisoners' Legal Clinic will need to form a team of comrades from the various states to discuss the differences and their experiences.


MIM(Prisons) Legal Coordinator adds: We don't rely on the Amerikkkan court system for our ultimate liberation, but while we're stuck here in the belly of the beast we try to use the courts to our advantage in our revolutionary organizing. A long-term project of United Struggle from Within and the Prisoners' Legal Clinic (PLC) is the campaign to ensure our grievances are addressed. Our subscribers have been submitting petitions to prison administrators, prisoner advocacy groups, and the Federal government in several states, some for years. These petitions notify the prisoncrats of all the corrupt ways grievances are being mishandled and misused on the ground.

In some states, we've had success with our grievance petitions. Other states have come down with more creativity with their repression. In those states that don't respond to the petitions, a lawsuit will likely be necessary to push this struggle further.

This author discusses the tactic of comparing grievance procedures to see which states have more reliable remedies for administrative relief, and using this information in a lawsuit to push your own state to adopt these tactics.

It is vital to keep a copy of the grievance in any case and in any system. If the system does not allow the you to keep a receipt or copy of the grievance, then it is much more difficult to track a grievance and prove that it was submitted. This of course makes it much easier for the grievance to end up in the trash.

As we're looking forward to the development of the campaign to have our grievances addressed in several states, we can start discussing legal tactics to use in a lawsuit. Besides ensuring that a prisoner is able to keep proof that a grievance was submitted, what other procedural reforms would improve the grievance process?

Of course procedural safeguards won't always prevent the grievance from being "lost," or keep it from being used as an excuse to harrass the persyn filing the complaint. But the more protections we can build into the grievance processes, the better we can protect ourselves from abuses — abuses of the grievance process, and in prison generally.

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[United Front] [Organizing] [ULK Issue 42]
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Step Up and Start Learning for Attica Commemoration

In response to the article in Under Lock & Key 41, "Summing Up September 9 Day of Peace and Solidarity", I'd like to propose that this solidarity should be recognized 9-13 September annually, not just 9 September. The Attica uprising was initiated on 9 September 1971 and was quelled on 13 September 1971.

Those who aren't knowledgable of what caused the Attica uprising from 9-13 September 1971 should start learning. Our self-discipline to learn is the first step to standing outside these imperialistic boxes. Their box is abnormal and inhuman to the poor of all nationalities. Those in control units/SHU can contribute by conducting study classes on their gates (i.e. bars). Learn why the Attica uprising occurred and what made the courageous comrades make the sacrifices they've made without hesitation.

Comrades, to embrace solidarity, we are obligated to hold hands. Solidarity initiates within the individual. Solidarity cannot be reached globally when it's not achieved at least partially within self. This is a lifelong commitment. Although we may not be around to see the change — so what! We have a new generation that's looking up to us. They're the next generation of revolutionaries. We are to set the tone for them and this is done by revolutionizing our own thought pattern of selfishness. Selfishness and unity will never get along; they're lifelong adversaries.

So to win we want to join hands genuinely and let our adversary know we're unified in solidarity because we have learned what we're fighting for. We know what we're seeking, what sacrifices will be made, and the cause of our fight. We know why sacrifices have to be made.


MIM(Prisons) responds: This comrade is writing about the article we published in ULK summing up the United Front for Peace in Prisons (UFPP) annual September 9 commemoration of the Attica uprising. The organizers call on activists to take this day to promote the UFPP by building unity with fellow captives, and to demonstrate resistance to the criminal injustice system by fasting, refraining from work, ceasing all prisoner-on-prisoner hostilities, and engaging only in solidarity actions. This past year the demonstration involved fewer actions than in the past and we are asking all United Front activists to consider what we should do differently in 2015. This comrade's call for education is well timed as this is something we need to be spreading now, well before September, if we want to build a movement of supporters and activists. Write in for the UFPP organizaing pack.

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[Gang Validation] [ULK Issue 42]
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Big Picture Behind Fighting Unjust Gang Validations

I'm responding to the articles by comrade Soso of MIM(Prisons) and the brother in Pensylvania in Under Lock & Key 41. This Security Threat Group (STG) label imposed on religious groups is a clear violation of established Constitutional law (i.e. freedom to speak and embrace religion as one chooses). Yet the First Amendment is being infringed upon daily under the guise that its members are gang bangers or gang-affiliated.

We gotta wake up because it's not about "security," "threats" or "groups." These imperialistic individuals are experimenting with tactics they can employ in an easy, yet draconian, way to violate the Constitution. Since when has embracing a religious organization become akin to joining a security threat group!? Do these asinine imbeciles know the purpose of religion is not only to serve their god, but to further organize themselves for righteousness!? It's networking with others. So where's the breach of security? Where's the threat? Where's the behavior of an unorganized belligerent group? We don't need binoculars to see what's going on. The picture is clear comrades. These imperialists are infringing upon a Constitutional right under the euphemism of "gang activity."

Look at the brother in Florida who wrote in ULK 41 "Fighting STG Label for Notes on Political History." Due to possessing notes on political history which the brother had taken on material he's been reading in his pursuit of learning and expanding his brain outside the box, he was inappropriately labeled STG.

Is the picture becoming clear?

Since when did the Constitution determine what political affiliations one can embrace and/or learn? Never! Or determine if one can possess notes on political history? Never! Huey P. Newton and the Black Panther Party for Self-Defense knew the constitution and not only taught it to the poor, but also employed it in launching their move to arm themselves and the people with weapons (Second Amendment) while policing the police to prevent police brutality on the poor in oppressed communities.

Always remember, comrades, to succeed in any war, it's our duty to not only know who we're fighting, but we're obligated to have an aim. The only way we can ever become victorious in war is to know what we're fighting for, as our fight cannot be in vain.


MIM(Prisons) responds: This comrade raises some important points about our battle against unjust gang validations that apply to all our work fighting oppression. We need to understand the bigger picture of who we are fighting and why the system of oppression exists if we hope to do anything more than make small changes. It is the system of imperialism that puts a few people with power and wealth in charge, and this system requires various structures to keep it in place. Globally this is why the imperialists are constantly engaging in wars and military actions. And in the United $tates this is the reason we have such a vast criminal injustice system: to control the oppressed nations and any who speak out against imperialism.

Gang validations are just one part of this broad system of oppression. Prisons actually help the oppressed to gain consciousness and organize to the extent that being locked up puts people in a position to clearly see the system as their enemy, and in general population prisoners can work together, educate one another, and organize. Validation justifies isolation which makes it much harder for activist prisoners to spread information and organize others. By criminalizing lumpen organizing, they try to legitimize their repression, even to the prisoners themselves.

We must study history and our current conditions while we fight these battles against validation and long-term isolation. Through study we will see that the gang validations are directly connected to the repression of the power movements of the 1960s, the red scare attacking communists, and the countless invasions and inteference in other countries, involving horrible massacres and torture. Today the oppressors have it harder because they cannot put you in isolation just because you're Black or Brown. So the system had to evolve and now we have gang validation being used to justify extra punishment and torture across the United $tates.

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[Gang Validation] [Political Repression] [Ohio] [ULK Issue 43]
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Prison Organizer Falsely Validated, Transferred and Fighting Back

I was the vice president of an organization called the Long Term Offenders (LTO) which was making a lot of progress with the people and producing drastic change within the prison itself. Before my position with the LTO I was receiving material from numerous groups and corresponding with multiple movements, but as soon as I got into this position and the watchdogs saw how the prison as a whole embraced our platform and supported our cause, which was in the best interest of the prisoners, the watchdogs began to keep a close eye on us, specifically on me. I caught wind that the administration was inquiring about me and I'm sure they received more than a few tips that "he's radical" or "he's always talking about the Panthers," from their in-house snitches.

The watchdogs began to monitor my calls and mail and saw that I correspond with a lot of liberation movements which they've labeled as "terrorist" groups. Then they began confiscating our mail (things I've received for years) saying it's promoting radical ideas about overthrowing the government which is a "threat to security" and not allowed.

In August 2014, the Security Threat Group inspection committee summoned me to their office inquiring about the Black Panther Party and Maoist material MIM(Prisons) sent me. I explained to them that I'm a facilitator, therefore I have an obligation to be well versed on a multitude of subjects. Because they weren't satisfied with my response, they stripped me of my clothes and examined my tattoos. They falsely labeled me as a "Blood" because of a crown I have on top of the word "King." They knew they needed something to justify any further action they choose to take on me, and by me being labeled as a gang member, that's all they need.

On 3 September 2014, I was placed in the hole under investigation because they confiscated the article I wrote for you all in another Ohio prison. They assumed it was me because of the content, but there were no names written or printed to confirm their allegations. The day they chose to label me falsely, they drew their weapons and aimed to kill mentally and physically, but I will not die a slave, I will live long as a revolutionary.

The watchdogs from Ohio's Department of Rehabilitation Center came to pay me a visit in the hole, hoping to scare me into submission by throwing threats about how they'd send me to another state if I kept "teaching/reading that bullshit" and they also claimed I was on the FBI terrorist watchlist because of my affiliation with "anti-government" groups.

After 2.5 months in the hole they transferred me again, claiming I was a "threat to the order of operations." I've been here almost a month and have already started where I left off and have begun building the movement! There are a lot of street tribes here (Bloods and Crips) but few know they come from the Black Liberation Movements (BLM) or their original goals and purposes. I need to be able to reach these cats on that level so if possible could you send me materials on gang history and their connection to the BLM. When I was in the hole, the watchdogs confiscated all my reading material so I need you to help me recuperate from my losses.


MIM(Prisons) responds: This comrade is experiencing the repression that so many prison (and street) organizers face when they start to become effective in educating and organizing the people for revolutionary change. This was the focus of our last issue of Under Lock & Key. As this example demonstrates, the gang validation system is a tool of repression. It often has nothing to do with the gangs they claim are security threats or with preventing crime or violence. This is because they are not allowed to throw you in the hole just for being Black anymore. The liberal left demands that the tools of oppression must evolve for those in power to stay in power under imperialism.

We condemn gang validations and long-term isolation aggressively because they are two of the biggest weapons being used against the imprisoned lumpen. And both of these weapons are contradictory to the principles of this country's founding documents. The government want to fool the public into thinking prisoners are criminals and that is why they are being treated this way. But this repression is directly related to how the state handled the BLM of the 1960s and 70s, and to how they handle oppressed people fighting for basic rights all over the world. It is all about maintaining the imperialist system, where a minority prospers.

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[Rhymes/Poetry] [ULK Issue 42]
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Success Comes with Unity

We are all comrades in this lifelong fight
and the only chance we have is if we unite

Education is key so learn and teach
without frivolous barriers that limit your reach

Brothers without guidance show them the way
those with beautiful speech teach them what to say

We all have a role to play in this movement of life
against this imperialist government that don't give us no rights

Not everyone is expected to pick up no guns
but no one should neglect to give up no funds

Even if you can only afford to give up a one*
donate it because without money no war can be won

It's time to stop playing games with what we believe
and start implementing all the things that we read

We can obtain all the things that we need
all we have to do is Unite, Educate, Organize, and Succeed

*$1.00

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[Rhymes/Poetry]
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Thoughts of a Civilized Savage

Think Outside the Box

They get mad at my thoughts
But how can they get mad at the way I think?
When they've placed me in this environment to do just this
To think about the choices
To think about the decisions
To think about the past
To think about the mistakes
To think about the consequences
To think about life
To think about death!
My thoughts seem too radical
They seem too harsh
They seem insensitive
But they don't seem fake
Because they are real
Because my reality is real
I think about the joy
I think about the happiness
I think about the love
I think about the pain
I think about the coldness
I think about the hurt
Because I was left alone to think.
Can't cry because it hurts too much
Can't laugh because it ain't funny
Can't talk because I don't trust nobody to listen
So what do I do?
The only thing I'm used to doing, think
Think about the future
Think about the plans
Think about revenge
Don't be mad because this is what you wanted
You wanted me to think
But it didn't turn out like you wanted
Because you created a smart, calculating righteous monster
And its all your fault
Because you didn't think
Of all the possibilities
That came with thinking!

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[Organizing] [Colorado] [ULK Issue 42]
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Debating Violence in Prison Battles


I am a prisoner activist within the Colorado Department of Corrections, which sees me as a difficult, dangerous individual, and isolates and represses me in a police-style unit. Within the United States there is a response to prisoner activism of repression by prison administrators. This repression may involve some type of physical clash between prison staff and/or their prisoner stooges, and a prisoner activist. I put this forth as a counter to your point explicitly discouraging prisoners from engaging in any violence, as this position is not based on the reality of prisoner activism in U.$. prisons.

Prisoner activism here typically takes the form of formal institutional advocacy. Yet white supremacy, capitalism, and imperialism have never reformed themselves. And the struggle against these forms of oppression is a struggle for survival and self-defense. The prisoner activist struggle in the United States is a struggle against genocide.

MIM(Prisons) and its publications explicitly oppose the use of armed struggle at this time in the imperialist countries (including the united states). But this is not based on the reality of prisoner activism in this country, where there is an ongoing protracted intractable race and class conflict. I look to Under Lock & Key for guidance in my individual/personal prisoner activism.


MIM(Prisons) responds: This writer sets a good example of working with us in unity around prison struggles while debating our disagreements on questions of strategy. In this case the disagreement comes down to a question of the stage of struggle. We believe that violence will be necessary to overthrow imperialism, because, as this comrade says, "white supremacy, capitalism and imperialism have never reformed themselves." We will need to dismantle imperialism forcefully; those in power won't just step down peacefully.

But we can also see through many historic examples that revolutionaries who took up armed struggle too soon were quickly repressed, killed and/or imprisoned, and many times the movements lost more ground than they gained. We call this premature armed struggle "focoism," because it generally fails to first gain the support of the masses and build a strong revolutionary party and base. However, it is also possible for communist parties to make strategic errors in taking up armed struggle too soon before conditions are ready.

In prison we aren't really talking about taking up a military battle, but the analogy to violent engagement before conditions are ready is applicable in a general way. We see that prisoners who are quick to engage with their fists/weapons, end up in isolation, beaten, or even killed. These engagements don't generally win anything except possibly the respect of peers with whom the person no longer has contact.

This doesn't mean we tell prisoners to lie down and take abuse. Every situation is different and we can't possibly judge what each individual is facing and how they need to respond to survive. We can say that many people write to MIM(Prisons) talking about how they used to resort to their fists first and now they use their pen and voice and are much more effective with this new approach to fighting repression. It takes patience and discipline to make this change, and it's not easy when faced with both pigs and their lackeys provoking and even attacking.

Rather than debate the appropriate response to each dangerous situation, the broader point is agreement on our strategic stage of struggle, and the reality that we can't win a military/violent battle right now. We just don't have the strength yet. And so we need all of our comrades to stay alive and out of solitary to engage in education and organizing.

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[Spanish]
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(No) Debido Proceso de Validación y Programas de Renunciación

Uno de los aspectos más dañinos en las prisiones de EE.UU. hoy en día son las unidades de control. Unidades de control y aislamiento solitario son las armas más grandes en su torturante arsenal. Llaman a las unidades de control SHU, SMU, CMU y varios otros nombres dependiendo en que estado está uno, pero todos trabajan para emplear tortura a los capturados retenidos.

Cuando miramos a la historia del sistema de prisiones de EE.UU. encontramos que las naciones oprimidas siempre han sufrido mucho adentro de ellas. Presos en los Estados Unidos han sufrido trabajo sin pago, linchamiento, golpizas, fustigaciones y asesinatos por mencionar algunos. Aunque mucho de esto continúa - a veces más ocultado y cubierto que en el pasado - hay otros métodos nuevos de opresión nacional que se están usando en esta nueva era de dominación amerikana. Yo sospecho que pos-Obama (supuestamente llamada "pos-racial Amerikkka") seguiremos viendo más de estas formas ocultadas de opresión que infligen el mismo daño, pero que vuelan bajo del radar del ciudadano común del primer mundo. Esto hace sentir cálidos y cómodos a los liberales y les permite creer que el "progreso" es obtenible en el centro imperialista.

un tal método empleado contra los presos en calabozos americanos es el uso de unidades de control. La unidad de control es una cámara de tortura moderna, pero no se puede anunciar como matador letal de mentes negras y morenas porque los liberales podrían alzar sus narices a semejante revelación. En su lugar, al público se le dice que las unidades de control solo se usan contra los incorregibles, salvajes, extranjeros, pandilleros o los terroristas sensacionalizados.

¿Quiénes Están Encerrados en las Unidades de Control?

Como a nuestros ancéstros a quien se les habrá preguntado cual fue la razón por las cadenas en los tobillos, la marca de su dueño en la cara, o el lazo en su pescuezo, nuestra respuesta, como la de ellos es que les nace a los abusadores buscar la forma de limitar todos los rebeldes y revolucionarios que se oponen a la opresión nacional. Últimamente, esto es lo que logra a uno caer en la unidad de control.

Por supuesto que estamos luchando en contra de una nación opresiva sofisticada y poner presos en unidades de control está envuelto en idioma florido. Nos dicen que es por "actividad pandillera" o "amenaza a la seguridad y bienestar de la institución." A veces hasta me dicen que estoy "activamente comprometido en una conspiración criminal que amenaza la institución, personal y otros presos." Para la mente no entrenada, esto puede sonar como justificación para tortura. Este asesinato de carácter no solamente en falso, pero nada justifica tortura. ¡Absolutamente nada!

Fue solo después que empecé a escribir artículos que alzaban las voces de los presos y empecé a hacer apelaciones y demandas por los presos que me apuntaron para meterme en "la unidad de vivienda segura" o el SHU (en ingles). En breve, cuando comencé a resistir la represión del estado fue cuando fui aislado incomunicado. Antes de esto, me permitían cometer crímenes menores y pelear contra otros presos, hasta que empecé hacerme políticamente consciente. No estoy solo.

La mayoría que trabajan para avanzar y organizar su nación, levantar la voz por otros, o que se ocupan en ser abogados presidiarios irá a una unidad de control. Esta práctica es común en la sociedad colonizada: Los que resisten y tienen influencia política serán encerrados bajo un opresor colonial.

¿Por Qué el Estado Tiene un Proceso de Validación?

Nuestro opresor debe inventar formas de meternos en unidades de control, y en California se usa el proceso de validación. El proceso de validación intenta prestar un aire legal a la tortura y opresión nacional alegando que aplican un proceso justo y sin prejuicio para validar alguien como un "afiliado de pandilla." Decir que este proceso no tiene prejuicio, es como decir que dejar al zorro que cuide la gallinera no tiene prejuicio.

El hecho que el proceso de validación sigue usando cosas tan ridículas como una tarject de cumpleaños, un dibujo Azteca, o un libro escrito por George Jackson como evidencia de actividad de pandilla comprueba que no hay nada justo o sin prejuicio de este proceso de validación. Los casos del tribunal que supuestamente pararon a la prisión de usar estos artículos demuestra el fracaso que es el sistema de injusticia y como es una extensión de el estado. Nuestras victorias nunca vendrán del tribunal del tribunal del "amo de esclavo."

El sistema de validación ayuda pacificar los presos con el pensamiento que hay un proceso legítimo que están llevando para parar la tortura. Que de una forma u otra con paciencia y obedeciéndolos, podríamos salir del SHU. Claro que esto es absurdo. Nos vamos a quedar en el SHU hasta que nuestro opresor sienta que no vamos a poner resistencia, hasta que sientan que nos quebraron. A veces quieren entrenar a sus agentes y tratan de capturar a todos se asocia con nosotros en la línea central, como si fuéramos carnada. Pero mientras sigamos resistiendo su opresión, no nos dejaran asociarnos libremente con la otra gente. El proceso de validación solo funciona para continuar nuestra opresión nacional.

El Proceso de Renunciación es Más Opresión

Cuando vamos al comité en los SHUs de California, nos dan una forma con el titulo "aviso de expectativas del CDCR." Esta forma da una lista de supuesto comportamiento de los STGs que incluye entre otras cosas "participación en ejercicios de groupos STGs, usando gestos, saludos de mano, posesión de arte con símbolos STG." Tengan aviso que no nos informan cuales son los símbolos STG.

Básicamente, no podemos socializarnos con nadie, porque nos pueden acusar de comportamiento STG. No nos dicen quienes están validados como partes de los STGs ni tampoco nos dan ninguna información de lo que es comportamiento STG. Simplemente nos dicen que no debemos asociarnos con STGs o participar en su comportamiento. El estado decidirá si nos estamos comportando propiamente y permitidos a proceder en el programa de renunciación. Suponen que ellos son los expertos.

He escuchado que han puesto en este "programa de renunciación" algunos, pero el estado esta escogiendo selectivamente a quienes coloca en este programa. En mi opinión es un programa de pacificación y no voy a participar en el. La participación disfraza la opresión de el estado, a la misma vez les permite a ellos tratar de forzarnos a hacernos culpables, de confesar culpabilidad, aunque sea ser culpable de lo que ellos juzgan tener pensamientos incorrectos.

Noticias recientes de una demanda de clase civil federal que disputa pólizas y condiciones en el SHU de Pelican Bay son bienvenidas y algo que todos deberiamos seguir. Ashker et al. v. Governor of California et al., No C 09-05796 dice que el ser sometido a más de 10 años en el SHU es cruel e inusual castido y que el proceso de validación es una violación al debido proceso.(1) Pero aquí esta el culatazo: Si has participado en el Step Down Program (Programa de Rununciacion) tu no estás incluido en esta acción civil. Entonces ya estamos viendo como el nuevo programa de renunciación está sirviendo al estado, haciendo más difícil para que los presos puedan disputar sus condiciones.

Mi comportamiento no es más incorrecto hoy que el primer día que me capturaron y me encerraron en el SHU. El estado no me va a soltar del gancho y no voy a renunciar mi resistencia contra la opresión. El proceso de renunciación continúa la misma opresión que el proceso de validación empezó; atenta justificar lo que ellos le hacen a las naciones oprimidas.

¿Que Terminara la Validación/Programa de Renunciación?

El programa de renunciación no solamente es casi igual al proceso de validación, pero aquí en California muchas prisiones siguen usando ambos métodos, por eso necesitamos acabar con los dos.

Desde el principio vi la necesidad luchar para que cierren el SHU> Desde la primera huelga de hambre yo supe que si no se cierra el SHU completamente, el estado nos tendrá peleando el mismo problema bajo nuevos nombres por décadas via pleitos legales y huelgas. Esto nunca nos logrará a nuestra meta. Necesitamos mantener todas las justificaciones para el uso de encerramiento solitario en nuestro mira. No importan la razón porque alguien este en encerramiento aislado, siempre será tortura, y siempre debería ser opuesto.

A la misma vez hemos hecho mejoramientos a las vidas de muchos presos y algunos hasta han salido del SHU y por esto estoy feliz. Como sea, programas de renunciación y validación nos van a seguir teniendo presos hasta que consigamos hacer que la resistencia a la opresión sea una cosa común y corriente. Cuando huelgas de hambre ocurran más de una vez cada diez años, y protestas pacíficas pasen con más frecuencia que una limpieza general, aun talvez entonces acabaremos con los programas de renunciación y validación.

MIM(Prisiones) agrega: La mayoría de los civiles dirían que controlar la violencia pandillera es algo bueno, y esa perspectiva es exactamente lo que el departamento de correcciones y rehabilitación de California (CDCR) depende para implementar sus programas de validación pandillera y programa de renunciación que asumen que todo grupo clasificado como pandilla se ocupan en actividades criminales y cualquiera en contacto con la pandilla tiene que ser miembro.

Vamos a dejar de lado la realidad que el ejército Amerikano y la fuerza policiaca es la pandilla más grande en la historia del mundo. Si hay alguien organizado en actividad criminal y terrorismo son ellos. Que cualquier agencia Amerikana reclame estar contra actividad pandillera sin criticarse a ellos mismos es una broma. Las entidades identificadas como pandillas por el CDCR incluyen grupos de estudio de correspondencia como el William L. Nolen Mentorship Program. En Texas, Bajo Clavo y Llave es citado como un grupo de amenaza contra la seguridad, a pesar de ser un periódico. El Centro Nacional de Investigación Criminal Pandillera publicó un reporte que incluyó al Movimiento Internacionalista Maoista como una potencial amenaza a la seguridad de las prisiones. Es obvio que el título de pandilla no lo usan para razones criminales, sino más por razones políticas.

Varias organizaciones cuales no son necesariamente revolucionarias también están apuntadas como pandillas, sea que rompan leyes amerikanas o no. La verdadera amenaza no son las actividades en que los grupos se comprometen, sino el nivel de organización y unidad que muestran. Títulos de STG y programas de renunciación criminalizan la asociación, no el crimen en realidad.

El gobierno amerikano hará todo lo posible para proteger su hegemonía internacional. Controlar cualquier población subversiva entre sus bordes, especialmente sus semi-colonias internas, es alta prioridad, sin importarle como lo disfrazan con títulos elegantes y procesos administrativos.


Notas: 1. Para recibir noticias de la demanda de Clase Civil Federal escribe a: Pelican Bay Class Action, Weil Gotshal & Manges LLP, 201 Redwood Shores Parkway, Redwood Shores, CA 94065.

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La Politica y el Arte deberían tener un estilo nacional

La convicción de Mao que la cultura China era grande o quizá un logro único e histórico fortaleció su sentimiento de orgullo nacional. En la otra mano, su objetivo explícito era enriquecer el Marxismo con ideas y mérito aspirados del pasado de la nación, y así rendirle como un agente de transformación revolucionaria más potente, y finalmente occidentalización, sin reemplazarlo con alguna forma de nuevo - tradicionalismo con vestido Marxista." - Stuart Schram

La sinifaccion del Marxismo es la adaptación y aplicación del Marxismo a condiciones Chinas. Ese era el principio de la idea de Mao Zedong, y ese fue el fundamento bajo cual Mao Zedong buscó no nada más liberar a China de feudales, compradores, y el control imperialista, pero por el cual avanzó al Marxismo-Leninismo al más avanzado tercer estado de ciencia revolucionaria. Cuando Marxistas tradicionales no visualizaban potencial revolucionario atravez de Europa y Amerika consideraban a Mao "Solo un líder campesino con poco conocimiento del Marxismo," lo que realmente estaban expresando era su duda en la habilidad de la gente China en hacer lucha de clase por que se suponía que estaban "alrevez" y por lo tanto incivilizados, a pesar de que la sociedad China tiene miles de años. Cuando el imperialismo Japonés llegó a China, la renombrado Manchuria y la llamaron suya, Mao desafió y exitosamente aniquiló esa demanda. Liberación nacional para la autodeterminación, era lo que Mao percibía correctamente como su tarea hystorica para empujar a China hacia delante en el esfuerzo Chino para la dignidad nacional.

Este fue el deber hystorico de Mao como revolucionario. ¿Cúal será el nuestro? Para los nacionalistas - revolucionarios de la nación [email protected] es la adaptación y aplicación del Maoismo a las condiciones [email protected]

"En esencia, sinifaccion involucraba para Mao tres dimensiones o aspectos: comunicación, condiciones y cultura. El primero de estos es el más claro y menos controversial. Al llamar a un nuevo y vital estilo y modo Chino, placentero al ojo y oído de la gente común China, Mao tocaba un punto valido pero previamente abandonado, que si el Marxismo es de ser entendido y aceptado por otro pais que no sea Europeo debe de ser presentado en lenguaje que se les haga inteligible y en términos relevantes a sus propios problemas. Pero ¿Cómo, desde el punto de vista de Mao, era la recepción del Marxismo en China determinado por la mentalidad (o cultura) y la experiencia (o circunstancias concretas)? Sobre todo, ¿Cómo iban los dos la cultura de la gente China, y las condiciones en el que vivian, ser formadas por el nuevo poder revolucionario puesto en 1949? ... Mao busco definir y seguir un camino Chino al socialismo. En seguir esta vision, él sin duda tomó el Marxismo como su guía.... buscando inspiración al igual, así como abogó en 1938, de las lecciones y valores de la historia China."

La adaptación y aplicación del Maoísmo a condiciones [email protected] de esta y por ninguna manera nos niega nuestra hystoria o realidad, al contrario la afirma y demanda que se nos tome en cuenta. Mao dijo que el Marxismo es una verdad en general con aplicación universal y la ciencia en práctica que ahora se ha recapitulado en la historia lo ha comprovado en verdad. Así que ahora que conocemos que el poder de la ciencia revolucionaria el cual es Marxismo - Leninismo-Maoismo trabaja, la pregunta se movió de ¿Qué forma de lucha toma la liberación nacional [email protected]? a ¿Cómo empezamos a implementarla? ¿Cómo nos adaptamos y aplicamos el Maoísmo a las condiciones de la prisión? y luego ¿Cómo aplicamos este entendimiento al barrio, Cómo una organización comunista con vanguardia [email protected] se mira detrás de las paredes de la prisión? ¿Cómo sería en las calles?

Todas estas son preguntas que sólo se pueden preguntar y ser contestadas por [email protected] en el proceso de la lucha.

La nación [email protected] esta actualmente en una junctura crítica de su hystoria extensiva. Estamos empezando a alcanzar un punto en el que o nos moldeamos con el resto de America Latina, dirigir nuestro esfuerzo hacia la liberación nacional y nos paramos de hombro en hombro con el Tercer Mundo, o vamos a desaparecer junto con el imperialismo. Como en el pasado, hoy la decisión es nuestra. ûContinuaremos mandando a nuestros [email protected] a morir en el periferio por una bandera y tierra que no es de ellos, o los prepararemos para pelear el imperialismo y liberar a Aztlán? Tenemos el compulso revolucionario. Patria o muerte!

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