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Under Lock & Key

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[Abuse] [Organizing] [Political Repression] [Ely State Prison] [Nevada]
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Retaliation for Fighting the NDOC and Political Beliefs

I am writing to inform you of the most recent form of retaliation. As I have written in the past, I have been fighting the Nevada Department of Corrections (NDOC) over a number of issues. Two issues are now in the courts, but one deals specifically with the racist, homophobic, sexist and all around disrespectful actions of two pigs here at Ely State Priosn (ESP). SCO Mullins, and CO Wheeler. In February these officers searched my cell for four hours. They broke all my appliances, tore and threw away almost all of my books and other materials relating to communist thought. They have repeatedly gotten on my intercom and talked down to me, have called me a "commie pig," a "red", and nicknamed me "USSR." I doubt they know what communist thought is, more their ignorance allows them to utilize it as a tool of harassment.

ESP started allowing porters on 1 October 2016, the first since 2003 I believe. (ESP is locked down). Well my cellie and I got the porter job. We worked for 17 days. The first time we worked with SCO Mullins, we were fired and written up for making threats towards officers. Which did not happen.

My cellie and I were moved from our cell, but to another room in the same unit! Despite our many claims of harassment. All the harassment has been a direct result of our fighting the NDOC in relation to its use of racial segregation in housing, its use of the paging system for the law library, and the grievance process.

As a result of these false allegations, my cellie and I are now removed from the transfer list. I am looking at up to two years in the hole. My cellie will lose up to 3 years of good time (I have life without) so he will have to do 10 more years, instead of 7 more, and neither of us may ever be able to leave ESP.

This officer thinks he has won. However, all he has done is strengthened my resolve to fight harder. I would appreciate any information regarding case law dealing with retaliation that you or incarcerated comrades may have.


MIM(Prisons) responds: We applaud this writer's resolve to continue the fight in the face of very real consequences to eir work. Additional years in prison and long-term isolation are serious outcomes that will cause many to give up the fight. Even more, this comrade is doing the right thing by writing about eir experiences to expose the injustice, and reaching out to others for support and help. This sort of oppression can be an opportunity to organize and educate others. But the resulting isolation of course means limited ability to organize people. We invite our readers to share suggestions for this comrade.

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[Special Needs Yard] [United Front] [California Correctional Institution] [California]
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NOGE Comrade Responds to ULK 52, Building and Reflecting on UFPP

Having studied for almost 3 years with Maoists such as your organization and others more militant behind enemy lines from every racial group, and in three different hell holes, I have changed my position from Naturalist/Nationalist to Socialist/African Socialism. As a member of the Nation of Gods and Earths I was always unconsciously leaning that direction. What helped me come to my senses was the article, "Approaching Conflict More Scientifically", and the diagram entitled "Strategies to Address Conflict; Don't Bargain Over Positions." (ULK Sept/Oct 2016, No. 52, p.10) As the facilitator of the Gods and Earths weekly civilization classes on this yard I was able to Born many other Gods with the light you sent to me (ULK Jan/Feb 2016, No. 48), now we all are building on socialism in its many forms.

I also have some comments on the article "Divisions and Struggle in California Prisons" from ULK 52:

As a soulja who's been on both sides of the prison lines (both mainline & SNY yards) I can see the AEH becoming a reality on any yard where the captive population challenges the 'role playing and behavioral norm' assigned to them under labels and stereotypes as their identity by their oppressors, i.e. the prison institutional workforce. Dr. Phillip Zimbardo explains and defines the psychological forces that create both prisoners' and guards' personas, mentalities and overt behaviors. In his book The Lucifer Effect and his case study entitled the "Stanford Prison Experiment."

Men on the SNY lines can easily see the roles they were forced to breath life into on the main line, prison politrics created and reinforced by the guards. One stark example being 'racially segregated cells.' This is the divide and conquer way of rule and abuse. Created Problem Resolution (CPR) is one of their oldest control tactics. It works by choosing one lumpen group to allow to operate an illegal enterprise, which they themselves later become the supplier and major beneficiary of, while being biased against the other lumpen groups to lesser or greater degree depending on economical incentives or the old racial motivations. SNY lines are more integrated and afford captive populations the opportunity to be united on so many levels unrealized so far. This is a place where the AEH can be realized if only the image of prisoner changes in the minds of those in captivity. Universal cultural education programming is needed. UFPP and AEH principles are being practiced by me and other comrades across racial lines on this yard. Though small now, we are struggling to grow.


MIM(Prisons) responds: Class consciousness is something that Marxists often talk about. For the imprisoned lumpen, understanding how the injustice system works to oppress groups of people, and understanding one's own role in that system is the class consciousness that is necessary to develop for a meaningful prison movement.

Building the Agreement to End Hostilities and the United Front for Peace in Prisons must be a daily activity for comrades in California prisons. This comrade speaks to the many openings that are being created, and to eir own ideological transformation through struggle and study. This is the stage of struggle that we are in, and we hold up as examples comrades like this who are leading the regular educational programs and dialogues on the yard that are necessary to reach higher stages of struggle.

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[Rhymes/Poetry] [ULK Issue 56]
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Right On!

With your head held high standing strong and firm, with
the energy to move the nation.
Your voice screaming loud and clear, equality, justice and peace.
And with hope, our people pump their fist screaming, "right on!"
Right on! Right on! Right on!
Manifesting a universal movement, that was bold and strong.
Installing the mind-frame that "I am my people, and my people are me,"
Providing strength, love and unity.
Showing we don't need their food programs, community control nor schools.
No more, shall we be their fools.
You sought out for nothing they themselves wouldn't have covet,
sick of oppression, it's not as though we've chose it.
Fearing we will no longer bow and scrape our knees, they strategized
a plan, for you with ease.
So being vindictive and rageful they labeled you a hate group,
Targeted for extermination, because they could not control you.
It wouldn't have made a difference being mild and fervent.
You did what you suppose, giving mind, body and soul as hard as storm currents.
For the people you lived and for the people you dived, head first into a
revolutionary suicide.

Dedicated to the Black Panther Party
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[Medical Care] [Hughes Unit] [Texas] [ULK Issue 57]
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Medical Copay Revolving Door

I am writing with a texa$ prison medical copay update. Here on the Alfred D. Hughes plantation, the medical department's Senior Practice Manager Valencia Pollard-Fortson's attitude is that every procedure is a valid charge. Aspirin, bandaids, blood sugar checks, clipper shave, whatever. You're going to be charged $100. Her idea is if you charge 10 people a day for sick call, that's $900. Because only one will do the paperwork for 90 days to get his money back. Now they've gone a farther step.

In Ad-Seg/SHU building, we cannot buy fingernail clippers off store. To be caught with a pair is a major offense. We have to submit a sick call request to medical to trim our nails. Even diabetics who must keep toenails trimmed. Well, that sick call costs $100.

Say January 1st you go to medical for chronic care. It's charged $100. Then you go January 15th and again January 28th. You file a grievance Step One with medical about copay of January 1st. It's denied February 10th. You file a Step Two appeal to Regional Medical Supervisor. It's granted March 13th. Your monthly invoice will not show up until April 15th showing March 13th $100 was refunded for medical copay of January 1st. BUT a new charge for January 15th appears and the $100 is taken on March 13th. You start all over again, stretching out for months just like I'm doing now on a charge from March 2016. These pigs are determined to keep your money.


MIM(Prisons) responds: There are many tactics the state uses to enact medical neglect, and to create and exacerbate long-term health problems for prisoners. In some states they just throw the sick call in the trash. But in Texas they are frustrating people using the financial angle. Our Texas Campaign Pack has instructions for how to fight against the $100 medical copay. We can use this information to make ourselves a little bit stronger while we struggle to overthrow the horrible social and economic system that makes such an exorbitant copay possible in the first place.

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[Censorship] [Union Correctional Institution] [Florida] [ULK Issue 54]
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Florida Prison Ban on MIM Pubs

Please be advised that Florida Department of Corrections has banned all MIM publications. At this time I'm not able to file an informal or formal grievance or appeal as to do so will result in immediate property and mail restriction with a stretch of disciplinary confinement to back it up. Enclosed are the latest rejection slips.


MIM(Prisons) responds: We are seeing many rejections from Florida prisons, although ULK is still getting in to a few folks. We need jailhouse lawyers who are being censored in Florida who can help take up this fight through the grievances and into the courts. Your work will impact many in this state with so many people behind bars. Get in touch with us if you can take up this censorship battle. And for anyone on the streets reading this, we really need lawyers who can support these lawsuits from the outside. Check out our extensive documentation of censorship in Florida (and elsewhere) from our Amerikan Censorship Documentation Project

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[Spanish] [First Nations]
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Lakotah Reclama Tierra de Colonos Estadounidense$

En semanas recientes hemos visto los vídeos ofensivos de colonizadores atacando a gente Indígena que están tratando de proteger sus tierras de la invasión y destrucción en su tierra natal de la Nación Lakotah. La resistencia ha unido a muchas personas de "First Nation" (Primera Nación) así como también muchos partidarios alrededor del campo Piedra Sagrada en la punta norte de la reserva Standing Rock. Este es el punto donde la Tubería de Acceso Dakota (DAPL por sus siglas en inglés), actualmente en construcción, se acerca a las actuales fronteras de la reserva. Esta semana, 200 personas se mudaron, a la isla que Energy Transfer Partners (Compañeros de Transferencia de Energía) reclama, colocando su campamento de invierno en el camino a la tubería.

En respuesta, Energy Transfer Partners le dijeron a la gente que estaban entrando sin derecho, que "el comportamiento ilegal no será tolerado." (1) No hay mejor ejemplo de cómo la "ley" puede ser una institución utilizada por el opresor para legitimar su poder. Cuando los colonos vinieron por primera vez a matar indígenas y a robar sus tierras, ellos declararon esta tierra "ilegal."

Los Lakotah Sioux están usando un dominio eminente para reclamar la tierra en cuestión como se establece legalmente en su tratado de 1851 con el gobierno de los Estados Unidos. El presidente de Cheyenne River Sioux Harold Frazier se reunió con el Presidente Obama, y con el Abogado de la Oficina de Gobierno para discutir su campaña y la represión policial desatada sobre protestantes pacíficos. Frazier relató una conversación que tuvieron:

Frazier: ¿cómo puede un Indigena asaltar físicamente a un Indigena y salirse con la suya?"
Abogado U.S.: "Bueno, esto esta en tierra del Estado.
Frazier: "¿Entonces eso significa que si un no-indígena viene a la tierra de un Indígena, el Indígena puede hacer lo mismo?"
Abogado U.S.: "Oh no, iría a la cárcel."(1)

De nuevo, la farsa de lo que es la ley de los colonos Amerikanos se presenta ante nosotros. La Tribu de Standing Rock Sioux organizó el Primer consejo de Tratado Internacional del Hemisferio Occidental del 8-6 de Junio de 1974. Esta reunión fue honrada en 2007 en otra reunión donde la República de Lakotah declaró soberanía, reclamando mucha de la tierra a través de la cual la construcción de la DAPL está ocurriendo hoy.(2)

Las personas indígenas en Norteamérica siempre han estado en las líneas del frente del movimiento anti imperialista. Ellos fueron las primeras víctimas del colonialismo y del capitalismo/imperialismo emergente en esta tierra. Su lucha constante para reclamar su tierra es central para la re-civilización de la brutal nación colonizadora de Amerikkka.

notes: 1. 26 October 2016. KPFA Evening News. 2. Under Lock & Key Issue 2.
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[Spanish] [First Nations] [ULK Issue 55]
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Explorando el Resultado de la Tubería XL Keystone

"America no puede existir sin separarnos a nosotros mismos de nuestras identidades."

La lucha comenzó en 2011, con una lucrativa propuesta de una compañía Canadiense para acceder a tierras tribales y transportar petróleo crudo al Golfo de Texas. Dicen que la construcción ayudará a crear trabajos permanentes, que el dinero dado a los consejos tribales ayudará a satisfacer las necesidades de las personas. En realidad, esta tubería creará un desastre ambiental. América nunca puede financiar su propia estructura, ¿cómo se puede esperar el mantenimiento de una tubería en las tierras tribales soberanas?

El problema no es sólo la tubería y toda la inmundicia que viene con ella. El problema es la total violación de nuestros tratados, y la falta de tratamiento de la auto-determinación y la Declaración de las Naciones Unidos sobre los Derechos de los Pueblos Indígenas. Esta tubería pisotea a los derechos humanos y prueba la ciudadanía de segunda clase que se les da a todas las naciones tribales, y personas.

Tomen en consideración como todos los portavoces del gobierno se enfurecen con cualquier violación de cualquier tratado otorgado a gobiernos extranjeros por el gobierno de Estados Unidos, ¿porqué son tan rápidos al descartar los derechos que se otorgaron a las naciones tribales?

Fuimos a la guerra por esos tratados. Si, es 2016 y todos los "indios" deberían funcionar como Amerikanos regulares, al menos esa es la retórico. Pero al iniciar un tratado se nos provee reconocimiento, y estipula acuerdos bilaterales que todas las partes deben honrar. Al menos, de hecho, que nuestros tratados sean sólo "pedazos de papel", y si ese es el caso, Rusia debería pasar por alto las resoluciones de la ONU con los Estados Unidos y bombear Israel. No es igual? El Artículo 6 de la constitución de los Estados Unidos y la cláusula piloto de 1888 dice lo contrario. Ambos reconocen el poder permanente de todos los tratados Indígenas y todas las Naciones Indígenas. Sólo porque los tiempos han cambiado no significa que las palabras también.

El gobierno de los Estados Unidos ha estado empujando a todas las naciones tribales al genocidio por los últimos 298 años. La pobreza, agua mala, aire contaminado, desperdicio nuclear, minas abiertas de uranio, alcoholismo, ninguna infraestructura de trabajo para empezar.

El suicidio entre hombres jóvenes se ha convertido en una epidemia. Solamente somos endulzados con palabras cuando los trabajadores del gobierno quieren sentirse bien, luego nos quitan a nuestros hijos, los llevan al lado del estado y los tiran a la "gente blanca" para que los civilicen — violando así otra ley federal, la Ley para el Bienestar del Niño Indígena.

Esta tierra significa más para nosotros que sólo una terreno para todo el pueblo tribal, igual que en 1848 cuando los Estados Unidos se unieron a todo Aztlán desde México y construyeron la frontera paramilitar más grande en el mundo, se esta haciendo mucho para separar a las naciones tribales de nuestras tierras. En 1973 peleamos y morimos por nuestra tierra. Si es necesario, marquen mis palabras, nos levantaremos y pelearemos de nuevo. Esta tierra es nuestra identidad. Tiene la sangre de nuestros ancestros, y la tubería matará a nuestra gente.

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[Organizing] [Colorado]
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Much Work Still to be Done in Colorado

This is in response to ULK 52, page 18, "Building Peace and Unity in CO." This is an untrue statement. There might be individuals on peace. But that is all, the majority is still the same. Colorado lacks a gang structure to call a treaty like that. Let alone a revolutionary mindset. Colorado/the man, learned from other states how to repress gang structure. And how to ultimately control the gangs and the entire system. Through divide and conquer strategies within the gangs, the same gangs, not just different gangs against different gangs.

This is accomplished by privileges and by conforming to their standards. A lack of discipline for a group's goals. And the way they breed juveniles' minds in their juvenile facilities to show who the authority is, and snitch programs to confront one another. Brainwashing. With the exception of few, but not enough to enact any kind of movement for gang or revolution. I heard a quote "the most common way a people loses their power is by thinking they have none at all." That is the majority mindset out here in every aspect.

I became conscious recently. I have been educating myself as much as I can to politics, history and different cultures. Empires are the power through history in every culture. As a conscious man it was not my choice to be born oppressed but it is my choice to struggle against it. Knowledge is power, to change yourself and your surroundings. That is what needs to be attained and given to the people. Especially the children. So that generation changes the situation. So it becomes not a choice but the way of life, while always knowing that there will always be forces to try to destroy that life, but no matter what to continue on. I educate who I can and always will now. I find it hard to change a man's way of thought but I try. Knowing that thought was created for his destruction.

I am stuck in some of my ways also. Change takes time. Being stuck in prison is also a hindrance. Something that destroys life and choice. Always a created struggle. That is what I figured out in these studies. You need a pure mind to enact a change. And that is our children, they are pure. A sponge to gain all the knowledge needed to ultimately find the true meaning of life watch as peace of mind, happiness, love, family. To teach them what needs to be done so they can have that, along with their family and people.

I hope one day to become one of a million instead of one in a million. Ho Chi Minh said "when the prison doors are open the real dragons will fly out." I am a dragon full of rage for the oppressor, love for my people, knowledge to be spread and flames to be unleashed on our enemies. The day my wings will open to fly out and accomplish all these things. I have love for all oppressed people.


MIM(Prisons) responds: This comrade starts off disagreeing with what someone else wrote about building unity in Colorado, but in the end argues that change is possible and that we need to educate and build for unity. We agree there is much work to be done, but we must build and educate in whatever situation we can. In the case of our comrades behind bars, this means doing the work that is often hard and slow to overcome the brainwashing of a lifetime of education and build unity against the criminal injustice system. For those who have become conscious, it is our duty to share this with others. It is not enough to just understand oppression ourselves. One good way to get started is by forming a study group where you're at. We can supply some information on how to do this along with study materials. Write to us to get started.

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[Organizing] [United Front] [ULK Issue 55]
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Maintain the Trust in the United Front

I have had a revolutionary mindstate since I was 16 (I am 30 now), when I realized our current government structure was corrupt and I started searching for a new philosophy. I came into Marxism-Leninism-Maoism. Ever since then I have been a sort of pariah in society for my views. I caught my first bid at 18 and have been in and out of the prison system repeatedly. Mind you these prison bids were my own fault but the length of the sentences were always to the extreme. I was never given a second chance. Now I am in a Level 4 work release and finally about to go home in a few weeks and felt it necessary to share my views.

For starters oppressor-nation lumpen organizations should not ever be trusted. Joining with their factions they will try to incorporate their bigoted views into our cause and give true freedom a sour taste in our mouths. That is why we should avoid this situation. A united front is exactly how it sounds, united at all fronts no matter your race, sex, creed, or class. Hatred should not be tolerated within our ranks.

The same goes for pariahs such as snitches, child molesters, and rapists. These are things we should not tolerate. In order for the revolution to succeed we cannot have people looking at our organizations as a threat to house and home. Unity is built on trust. Would you trust a convicted and known child molester to be around your children, or a convicted rapist to be around our wimmin? I know I wouldn't. Amerikkka would love for us to have dissension within our ranks and we cannot afford to have this.

As for snitches, they work for the government! This cannot be allowed to infiltrate our ranks. If you would tell on a case so you don't go to jail, how can we trust you with political treason? Our revolutionary leaders are already being killed and incarcerated, we cannot let in anyone who will jeopardize more of our leaders. Take for instance, one of us was in contact with Edward Snowden (a true patriot, also this is all hypothetical) if a snitch caught wind and set him up to be arrested a leader will be lost.

Comrades I encourage you to think about the implications of letting these kinds of people into our rank and file. Long live the revolution.


MIM(Prisons) responds: This writer raises an important point about who we can organize with. A comrade in Virginia wrote in with similar concerns:

"Individuals lose sight that to these bigotry-minded organizations we are stupid. They feel as tho we need them to survive. I don't agree with that at all, ULK and all the brothers and sisters make it work and it means so much to me that we have this movement. If these oppressors know our lessons and remedies for the oppression we hope to stop it will be so much harder for us to stand against this imperialist movement they run daily.

"Just because they say they want to help does not mean that's their goal. See when they start sentencing whites to harsh treatment as they do our people daily and blanket the way we are oppressed then I can say their actions show they want to help us. It's not the case of wanting to help us it's about them gaining intel on our movement, so for that I disagree with any movement of this struggle joining forces with oppressive white groups."

Both these writers express concerns that undermine our position against coalition-based organizing in favor of building united fronts. Below we explain the difference between united front and coalition organizing, and we encourage our readers to write in with your thoughts if you think this distinction would resolve the concerns presented above. Below we make generalizations about the two modes of collaboration, but of course there may be some coalitions that operate more similar to a united front and vice versa.

In united front organizing, various organizations come together to work on a specific goal or project. All the organizations maintain their independence, which is a very important distinction from coalition building. So in a united front, white supremacist groups could maintain their bigoted views and their ultimate goal to undermine our self-determination. At the same time, liberatory organizations maintain our politics of anti-imperialism, anti-amerikkkanism, equality for all, etc.

On the other hand, in the coalition model, the groups are supposed to agree on and uphold the ideology of the coalition, which usually forces the more progressive grous to water down their line on the issue. Talking points are chosen and orgs in the coalition are supposed to stick to the talking points.

For example, if we enter into a united front with a prison reformist group which has a goal of reforming the prison system within capitalism, we will not tell them that they must agree with the need to overthrow capitalism in order to resolve the problems they are trying to fix. They also can't force us to advertise that a series of reforms, while keeping capitalism and U.$.A. intact, is what we need to end oppression within prisons. Each organization is able to push the agenda of the united front (in this case, that Amerikan prisons are terrible) while putting our own analysis on the issue. In a coalition on the same topic, there is usually a greater unity of political line, which often means the line of the most progressive orgs are put on the back back back burner. All the groups don't agree we need revolution, so revolution is not allowed in the campaign.

To the writer in Virginia's concerns, about the security of our movement if we allow oppressor-nation lumpen organizations to gain intel on our inner-functions, we believe that first an accurate assessment must be made to figure out if these groups actually do have a genuine interest in the goals of the collaboration. If that assessment is accurate, then working together in a united front, focused specifically on a particular goal or task, should help protect us from these attacks because the information that needs to be shared is much more limited. The level of unity required is much more limited. The conversation is focused on "what will we do about this one particular problem?" and each group's practical contribution to the campaign is left to itself to carry out.

So we disagree with the Delaware comrade's definition of a united front as being united on all points. Instead we see it as united against a specific enemy or to achieve a specific goal. But let's disregard semantics for a moment, and ask if these comrades believe we should still not work with opppressor-nation lumpen orgs, even if we use an independence-based united front model? Why or why not, and what examples can we look to to help us make this analysis? Would we be able to achieve our goals even if we have a policy to never have tactical unity with oppressor-nation groups?

More on security. Obviously snitches are dangerous to revolutionaries. However, people can be reformed. It is possible someone in prison got a reduced sentence for ratting out someone else. But once in prison they might come into contact with revolutionaries who educate them on the importance of unity amongst the oppressed and they are self-critical about their actions and resolve to never act against the oppressed again. We should not shun this persyn forever, but instead encourage their transformation and embrace genuine change.

We also call out the question of "convicted and known" rapists. Who is doing the convicting? Why do we trust the criminal injustice system to tell us who is a rapist? New Afrikan men accused of raping white wimmin are likely to be convicted, regardless of the facts. Accepting conviction as truth is something every prisoner knows to be dangerous. And so we ask why this conviction is an acceptable measure for rape? Of course anyone who advocates gender oppression or believes it is their right to sexually assault others will have fundamental disagreements with us. But we can't just trust the state to tell us who are our friends and who are our enemies.

It is perhaps one of the biggest challenges for the oppressed to build a United Front against a principal enemy, overcoming the divisions put on us by the imperialists, and identifying allies even in the face of significant and fundamental disagreements over certain important issues.

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[Organizing] [United Front] [Theory] [White Nationalism] [ULK Issue 55]
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A Case for Unity with Reactionary Nationalist Organizations

Is there ever a time when we would unite with reactionary oppressor-nation lumpen organizations in a united front for peace in prisons?

This particular question is one that contains within itself a set of extremely complex issues concerning the ideology of these types of groups or organizations. It is only after we examine these issues that we can make an intelligent informed decision concerning this question of uniting with a reactionary-oppressor organization in prison.

We know that at their very core a large percentage of these groups are deeply rooted in their beliefs in Adolf Hitler and/or the Nordic Gods, or they are rooted in the distorted beliefs of so called "white Christianity"" (ie the KKK or the Church of Jesus Christ, Christian, etc.). All of their gods are considered to be extremely Aryan and will only deal with or help those who are white Aryan people unless it benefits them. Those who hold to the ideals of "white Christianity" have merely reconstructed the Holy Bible to fit their views of white supremacy. These white Christian organizations support those organizations who are neo-Nazi by nature.

The ideologies of both of these styles of organizations are centered around the philosophy of one being "white." Yet, you do find exceptions to this way of thinking. However, you generally discover that their mottos revolve around the principle of "if you ain't white, you ain't right." This ideology holds not only the connotation of the color of your skin is important, but likewise so are your ethical, moral, and religious beliefs. This, in itself implies that you are never going to be on an equal status with them.

These white nationalists live by a 14 word creed "we must secure the existence of our race and the future of white children." They likewise live by what they call the 88 precepts which create a vision of superiority for the white race.

Both morally and ethically the vast majority of white nationalist organizations find it extremely difficult to honestly and openly reach out to others with a spirit and agenda of true peace. This is due to the basic core of their beliefs that have been hammered into them since they were young. They have been taught to use other races, groups, organizations or individuals to gain their advantages for the betterment of themselves and once they are finished with them they simply jettison them and move on to their next victim.

Having presented the above to you the informed reader, I now remind you that we as individuals and a movement must never forget that the best method for change concerning these types of groups and organizations is to openly and honestly invite them to participate in the process for peace. If we diligently allow them to become actively involved in the process then perhaps their hearts and minds will be opened to the truth.

We must never let ourselves succumb to the way of thinking that we are better than others. We must steadfastly remain inclusive of everyone around us. Always remember that if we can affect one mind, just one heart, then indeed we have made a great step for all mankind.

Through slothfulness and unawareness we do surely die. Through strength, honor, courage and vigilance we surely do survive!


MIM(Prisons) responds: This is an interesting commentary on uniting with white nationalist organizations because it comes to the same conclusion we have come to, but for different reasons. We agree that the United Front for Peace in Prisons can include reactionary organizations. It is true that sometimes through a united battle we can educate others and change their minds to a more progressive viewpoint. But we must be clear that we only unite with reactionary organizations when we have common goals and enemies, and when this unity might serve to push forward the battle with our principle enemy. Just as the Chinese communists allied with the Kuomindang in the war against the Japanese imperialists in spite of the Kuomindang previously attacking the communists and expressing significant disagreement, antagonism and aggression against the communists. At that time the principal task of the movement was to get the Japanese occupiers out of China. And the Kuomindang was an organization of Chinese nationals and so they shared this goal with the communists. Once that was accomplished the communists knew they would then need to fight the Kuomindang, but it did not make sense to divide the anti-Japanese forces and take on both battles at once.

Similarly we see our principal task being best advanced by building peace and unity among prisoner organizations so that we can all focus our fight on the criminal injustice system. This doesn't mean we expect white supremacist organizations to be won over to the side of the oppressed. But we can have principled unity with these organizations as we focus on a common enemy. We will not compromise our views or pretend to agree with them politically. And in this principled unity we may win over a few from the ranks of these white nationalist organizations who begin to see the correctness of our political positions.

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