Under Lock & Key

In ULK 25 you printed an article of mine about prisoner struggles in the Youth Training School (YTS) in Chino, California. I’d like to comment on your response.

The main points in your response criticize our efforts to better our own conditions. And that’s MIM(Prisons)’s common ideology as I’ve noticed from the material of yours I’ve read. MIM(Prisons) is quick to condemn and downplay rebellious actions as premature, saying the rebels ain’t “ready” and lack unity of the masses to obtain success. But I don’t believe that’s always the proper analysis of the rebellions you speak against. Ultimate victory is obtained through action, by taking chances. Is it proper revolutionary conduct to sit on the sidelines and cheerlead, even in the midst of war? That makes me think of the Muslim Brotherhood. They failed to participate in the revolt that happened in Egypt, but they were quick to celebrate the victory, they were quick to want to enforce their ideologies in the new government. True revolutionaries must, at some point, get their hands dirty.

To constantly speak against taking action, for lack of proper political education (or for whatever reasons), is to tell Rosa Parks she should’ve just moved to the back of the bus. It’s the same as telling indigenous peoples they’re ignorant for fighting back against the oppressors to preserve their way of life, or to tell the rebel fighters in the African and Arab countries to lay down their arms because MIM(Prisons) doesn’t feel those citizens are ready. But as we’ve seen, many oppressive governments have been toppled successfully.

When Fidel and Raul Castro, Che, etc, invaded Cuba they did it with only 82 men. But they only had 22 left after the first ambush. They lacked the loyalty of the masses, took a chance, and succeeded!

In the situation at YTS I admit we were young and lacked the proper political education, and as I’ve said, I now see all our energy should’ve been focused on the system itself. But our technique was a success according to our young, uneducated ideologies at the time. Our goal wasn’t to try to change the whole California Youth Authority system itself, but to reform YTS, to make our living conditions better, to get things back that had been taken from us. The power was in our hands, the hands of the people. Administration clearly saw that and eventually relented to our demands. The administration’s intent was to pacify us, but in my article I never said anything about being pacified. The “few bones” thrown to us did nothing to calm us down. And in the process we learned something of value: we learned an art of war against the system, and how to organize, even if you do choose to call it focoism. Experience in war, even if that battle is lost (ours wasn’t), is intrinsically valuable for the preparations of future battles against the oppressors. “Talk,” verbal education, can only go so far. Experience is the ultimate teacher. And it’s my experience at YTS that has now made me hungry for revolutionary education. I now study politics and try to get my priorities in order to help clean up the hypocrisy of the injustice system. I doubt I’m the only one that’s been motivated as a result of my experiences. So wouldn’t you call that a victory?!

Any patriot whose ever lost a battle will tell you he’s learned something of more value than just how to shed blood.

MIM(Prisons) responds: We appreciate this writer’s commitment to struggle with us over this issue after reading our response to h article in Under Lock & Key. This is a good example of Unity-Struggle-Unity. We must fearlessly tackle our ideological disagreements and questions while working together for change. Theories can only truly be tested in practice, and so in this way we agree that experience is the ultimate teacher.

This is a debate over the lessons of experience, not one of “talk” vs. experience as this prisoner represents. The article we printed talked about the YTS Chino prisoners who engaged in “race riots” where nations fought nations because they were being punished already for violence. The prisoncrats eventually saw the wisdom of resolving the situation by improving conditions rather than increasing repression. Certainly all of the youth involved in these struggles learned some valuable lessons. Most important is the lesson about the arbitrary nature of punishment meted out by the criminal injustice system. But we look to the practice of prisoners across the country and see that violence among prisoners generally leads to more violence and repression by the prison pigs, not the administration giving in to demands.

If we really want to learn from practice we must look at more than just one situation and draw scientific conclusions from history. It is likely that more than one individual prayed for change to the conditions in YTS Chino during this time, but we don’t conclude that praying to god results in improvements in prisons just from this one experience. Similarly we can’t take this one situation as evidence that violence among the people will lead the oppressors to lessen oppression when this is contradicted in the vast majority of prisons.

MIM(Prisons) does walk a line between supporting just struggles of the oppressed wherever they break out, and drawing lessons from the struggles while trying to push them to ever more advanced and successful levels. While we struggle against focoism, we have a bigger problem of inaction due to fear among the prison masses. So we recognize the positive aspects of immature rebellions that serve as breeding grounds for more advanced comrades and strategies. When these struggles present just demands we will support them, but we should not blindly cheerlead for every outbreak of rebellion.

The case of Cuba is a good historical example where we would defend their just struggle against imperialist aggression while pointing out that their revolution ended up dependent on Soviet imperialism and this hindered their ability to develop socialism and advance further in the interests of the Cuban people. This is a scientific analysis of history that must be undertaken so that we can learn from successes and failures. Many times in many countries people take up armed struggle without Maoist leadership and people’s support. We resolutely support these struggles when they oppose imperialism, but we don’t want to mislead people by suggesting that this is the best path to follow for other struggles.

This comrade’s development of political awareness out of his experience at YTS Chino is a victory for the oppressed. But to sum up that history overall as a victory would imply that random violence among the oppressed wins victories from the oppressor. What makes it useful to retell these histories is to say here’s what was righteous, and here’s what was backwards or immature in our approach, to apply those lessons to our future struggles and share them with those who find themselves in similar situations today so that they can do better than we did.

I have some concerns about articles that are from California prisons. Aren’t these same things going on in Missouri prisons as well? There are Trayvons happening everyday in Missouri, but no one talks about it. In Missouri prisons you can’t even come together for a strike or anything else because if you do you will be put in SHU.

All I am asking my brothers and sisters of MIM(Prisons) is to please take a look at these Missouri prisons.

MIM(Prisons) responds: We appreciate this comrade’s desire to see more in Under Lock & Key about what’s going on in prisons in h state. But this is really a call to h, and others who feel their state is underrepresented in ULK, to send us articles. We rely on our readers for news. Become a correspondent and send regular articles about what’s going on in your prison and you will see more news about your state in ULK. Ask for a copy of our writing guide to get started.

I was transferred to Lansboro CI on May 27. Lansboro is said to be the “most dangerous prison in North Carolina” and next on the list is Scotland. Recently, on June 6, the Prison Emergency Rescue Team (PERT) raided the prison 200-300 deep and ripped it apart. Their main purpose was to find drugs, weapons and most of all cell phones. They really wanted the cell phones to shut off any chances of communication from prison to prison. Their goal was to eliminate any chance of a future mass movement and current communication from top rank “gang” leaders.

In all, there were about 70-100 people who were nabbed. The PERT team brought with them a sensor detector (an enhanced metal detector used at airports) that they forced everyone to walk through. This detects drugs, weapons or cell phones. The people who set the detector off were then taken to “dry cell”, in which the prisoner had nothing in their cells but their boxers, shower shoes and mattress. They were made to stay there for 48 hours until they used the bathroom - in which the officers would search the feces for contraband.

In their search for cell phones (which prisoners had hidden in their rectum), they also put the entire prison on lockdown until all contraband was confiscated. In the midst of the confusion, the PERT team confiscated some of our hygiene, threw prisoners religious items on the floor, personal pictures in the toilet and trash and even assaulted a couple of my brothers - all just as harassment.

These 70-100 prisoners have been sitting in an empty cell with feces in their toilets for 2-5 days; most of them have no contraband on them. After they have defecated, they will be forced to go through an x-ray machine, which the prison needs the prisoners’ signed permission for, and they do not have it.

Our human rights have been violated by these oppressive prison officials and it must be resolved by the prisoners first. We must take a stand against this bullshit they think they can pull on us. Out of all 70-100 people they nabbed, they have only reported to have found 10-20 cell phones and modicum amounts of drugs and weapons. Their lack of effort to resolve the situation and get on with confiscating instead of leaving prisoners in their cells with feces is not only inhumane, but a prolonging of having the prison on lockdown. We have been on lockdown since June 6.

Segregation pods are already overcrowded to the point where they have prisoners on dry cell in the receiving area. They have to transfer prisoners due to so many receiving long-term isolation sentences (between 6 months and 1.5 years.) Prisoners here must turn our frustration and anger against our oppressors instead of each other. But I can say it is very difficult to do when you always have to watch your back because someone may stab you or your brothers at any moment - which is rampant here. It is possible, but it will take a hellava push by tribe members, who control this prison! Let’s get to work!!!

MIM(Prisons) responds: We echo this prisoner’s call for unity among the Lumpen Organizations (LOs) in prison. Many individuals and organizations have signed on to the United Front for Peace in Prisons to move the struggle against the criminal injustice system forward. The first principal of the UFPP is Peace: “We organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression.”

Often we hear or read quick quotes which are taken to mean something, or infer something different from the intended meaning. Marx’s quote on religion is just such an example.

We have all heard or read Marx’s “statement” that “religion is the opiate of the masses.” This is not an accurate quote of what Marx wrote in his “Contribution to the Critique of Hegel’s Philosophy of Right.” This quote has given rise to the belief that Marx did not take the issue of religion seriously and dismissed it as folly. This is not true.(1)

Let’s review in context what Marx did write about religion:

“Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people.”

The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusions about conditions is the demand to give up a condition that needs illusions. The criticism of religion is therefore in embryo the criticism of the vale of woe, the halo of which is religion. Criticism has plucked the imaginary flowers from the chain, not so that man will wear the chain without any fantasy or consolation, but so that he will shake off the chain and cull the living flower.

Clearly Marx is not discussing the seriousness of religion, or the role it plays in the lives of oppressed peoples. Marx realizes the power of delusion that religion holds over people. I disagree with MIM(Prisons) that religion “is simply a belief in authority.”(2) Perhaps that is true for some people. But I believe it is a panacea for woe and oppression – a search and hope for a better life than the one believers currently lead. It is the oppressed’s answer to the question of existentialism.

Due to the anxieties of existence – anxieties people experience as the result of natural causes like floods, famine and earthquakes, or man-made causes such as enslavement, exploitation or oppression – that make people feel powerless, they often resort to magical thinking, or beliefs in supernatural agents as a plea for the anxiety to end. Thus was born religion, its roots in anxiety.

Religion is a potent tool of capitalism and imperialism. To eliminate one, all must be eliminated if the people are to experience true freedom and liberation.

MIM(Prisons) responds: Overall, we have great unity with what this comrade writes about religion and Marx’s view of it. But eir disagreement with something we wrote is a bit of a strawpersyn argument. First, it is ironic to use Christopher Hitchens to criticize us as too dismissive of religion. Hitchens was popular for his atheist ideas among the Amerikan petty bourgeoisie. His attack on so-called “Islamo-fascism” was better received than his allies on the left (led by Bob Avakian) and right (epitomized in David Horowitz). All three represent the spectrum of white nationalist thinking that uses religion as an excuse to attack the oppressed nations, primarily in the Islamic world today.

The MIM article also discusses pre-scientific thinking, addressing religion’s role as a “panacea for woe and oppression.” In pre-capitalist times, such thinking was the norm and religion was more than just an attempt to deal with the bad times, it was an attempt to explain all aspects of reality. Once scientific thought was developed and popularized, it has been the class interests of the oppressors that have kept religious ideology alive to serve their interests, as this comrade alludes. But that doesn’t mean everyone who is religious is a dupe. Muslims are currently striking some of the greatest blows against U.$. imperialism, so they must have a pretty good grasp on how to actualize their own interests in a world that throws many horrors in their direction.

I myself fully understand as well as live the principles the brother from Jersey as well as New York are speaking of in the Under Lock & Key article Time for Peaceful Revolution. Both brothers bring up valid points. There are 3 stages to that life within that LO and both of these brothers seem to be third stage brothers.

Now the origin and founder of this lumpen organization differs by who you speak to. But I believe the focus needed is to get the brothers from primitive stages to third stage. All these issues are intertwined but as leaders one can’t speak for the whole (LO), no man can do that, that is why there is a chain of command in all LOs. The body moves everything at the end of the day. So it is one thing to tell these brothers to strap up or go on a hunger strike. They very may well follow orders. But once you’re separated the fire will dwindle till it no longer exists!

Now if we take those brothers in the true cause of all LOs, which for the most part all have revolutionary roots, from such parties as the Young Lords, Black Panthers, etc. If we educate the body of the LO as a whole, then they will know what they are fighting for. That will be the difference between a few minor victories and the whole war. People need to know what they’re fighting for. Then it will be a lot easier to get leaders of LOs to sit down and work towards our common goals while maintaining orders on our terms in these day kennels.

I respect 100% my brothers from Jersey as well as NY. We need to educate ourselves, so a rebirth of the mind is needed. But in a split second we need to be ready to turn it up if we have to.

In May the Department of Corrections in Radgowski Correctional Institution tried to shorten our visits and decrease the number of visitors allowed in the visiting room. So I organized a good amount of brothers to put pen to paper and the response was immediate. Some of us were shipped out of the jail and some to other parts of the jail. I myself was moved from the privileged part of the jail to the assessment drums.

A move is only done when you catch a ticket which I had not. I refused housing and went to the box. Since then drugs have been planted on prisoners as well as false positive urines. Now I am a level 2 prisoner but I am being housed in level 4 (max). I have basically just got the run around about my transfer. I am writing to the commissioner now with no hopes of a positive or righteous response, more so just to exhaust the administrative remedies.

MIM(Prisons) responds: Grievances are not only ignored by prisons but filing them often results in punishment, like what is described by this comrade as happening in Connecticut. Yet each state bureaucracy will go to lengths to explain the “systems” they have in place for prisoners to address any abuse they face on their watch. A campaign to demand grievances be addressed was initiated in California and has spread to Arizona, Colorado, Missouri, North Carolina, Oklahoma and Texas. It is needed in every state because there are prisons in every state. We need volunteers who can modify the petition to work in their state. Write to us for a copy of the petition.

I have been incarcerated in the Missouri Department of Corruption since 1997. Over these many years I have been confined to seven different “camps” within the state of “Missery.”

I have seen prisoners maced and beat severely at Potosi Correctional Center in the late 90s. Officers there would routinely chain prisoners up “hog tied” like and leave them lying in their cells. Rather than move prisoners that didn’t get along or otherwise weren’t compatible they would make them fight and in two instances I know of, prisoners were murdered by their cellmates.

All over the state it is common practice to place completely incompatible people in a cell together. Guys with life without parole being celled with prisoners with only a matter of months left in their sentence.

At Crossroads Correctional Center I saw a sergeant kick a “chuck-hole” closed on one prisoner’s arm. Another sergeant grabbed a prisoner in a reverse headlock and dropped said prisoner on his face using all his own body weight. Prisoners with asthma or other health problems are sprayed with pepper spray.

All over the state it is common for prisoners to be “free-cased” for violations or crimes they had nothing to do with because a scape-goat was needed in a hurry to save face or out of animosity issues between staff and prisoners.

At South Central Correctional Center prisoners were “free-cased” for another prisoner’s murder because the institution needed scape-goats to cover up their own incompetency in running a safe and secure ‘camp’ and insufficient security equipment.

All over the state there are prisoners on a status termed “long term mandated single-cell confinement.” This security status has no set end, no guidelines and no governing policies or any unit set aside for such a special security status. There are men on this status who have been confined solidarity for over ten years.

At South East Correctional Center things are to a point where at the time of this writing there are prisoners eating foreign objects such as ink pens, screws, and any item obtainable (in one case the ear stem of a pair of eye glasses) to express the need to be transferred away from the tyrannical oppression found in this backward run facility.

All over the state prisoners are housed in single-man cell units with prisoners with severe mental illness so they are subjected to round the clock beating on walls and sinks, yelling and screaming, smearing and throwing feces, urine, etc. Lights are left on or shut off per the whim of the officers.

Positive Education Always Creates Elevation

I am writing as a representative of the Five Percent Nation of Gods and Earths(5PNGE). Although I cannot speak in authority on behalf of all Five Percenters, I aim to show how our nation’s fundamental principles are in line with those of the United Front for Peace in Prison.

The first principle of PEACE is in line with the third principle of “What we will Achieve.” Peace being the absence of confusion and chaos within ourselves, our communities, our nation, and the world. The attainment of PEACE in any fashion stems first from education and the subsequent enlightenment of the individual. Once the oppressed are emancipated from the mental slavery that results from the thorough indoctrination of self-destructive concepts presented by the imperialist elite, then we can truly stand together and defend ourselves from the now known enemy. The imperialist machine has done a great job of placing false labels upon us to keep us separated rendering us unable to attain any true Umoja amongst ourselves.

The first principle of “What we will achieve” (National Consciousness) is in line with the principles of Unity, Growth, and Internationalism in that national consciousness is the awareness that “we are all one people, regardless of geographical origins and that we must work and struggle as one if we are to liberate ourselves from the domination of outside forces” and destroy white supremacy, white privilege and imperialism once and for all. The labels Latino, African Amerikan, Asian, and Native American only help to separate us and keep us from realizing that we are only truly one people who share a common history. Somos originales. As the descendants of the fathers and mothers of civilization we have an obligation to humanity to restore the true culture of communal living and peace.

Now although the 5PNGE seeks to unite people of color and firmly resist white supremacy/privilege in all its forms, we do not exclude whites from our ranks. This transition is difficult for many whites because they are forced to realize that the overwhelming cultural history of Europeans consists of colonialism, murder, enslavement, and general exploitation of the world’s inhabitants. After coming under study and rejecting this devilish, destructive legacy they have the opportunity to join the struggle of the Original People and overthrow the Devils Un-civilization (the imperialist machine).

The 5PNGE finds independence through the second principle of “what we will achieve”: community control. This consists of regaining control of the educational, economic, political, media, and health institutions within our communities for ourselves. We must have control on the collective level so that we can maintain and advance the civilization. The current political/socio-economic system does not serve us as a people because it was not established for us. The United $nakes of Amerikkka (as well as all other imperialist countries that make up un-civilization) was born on the backs of the exploited class. It is futile to rely on the slave masters for substance when we have in us the tools to sustain ourselves in a more productive manner than any program the current system may provide.

Now although ULK serves as a forum for political and revolutionary discourse, it is the responsibility of all within the 5PNGE as well as all other LOs as part of the United Front for Peace in Prison to educate those individuals still blinded by the propaganda of the mainstream. Revolutionary education will build revolutionary minds equipped with the tools to make revolutionary actions. Remember P.E.A.C.E. Positive Education Always Corrects Errors.

MIM(Prisons) responds: Overall we have a lot of unity with this comrade, which demonstrates the ability of organizations with different ideologies to unite on common principles. We agree it is the goal of the United Front for Peace in Prisons to unite lumpen organizations in the struggle while pushing them to a higher level of political action and understanding. We hope that others with 5PNGE will take up this comrade’s call for unity of the oppressed and all who oppose imperialism. 5PNGE takes a religious focused approach to the struggle, while Maoists use the scientific method based in dialectical materialism, but when we both arrive at the same anti-imperialist conclusions then we we have fundamental unity at this stage in the struggle.

I’m reporting from Kern Valley State Prison (KVSP). I’ve been engaged in the last 16 months educating our comrades to the increasingly aggressive tactics California Department of Corrections and Rehabilitation (CDCR) has taken in the course of systematically depriving us of every human and civil right a prisoner is supposed to retain. I’ve also been attempting to strengthen communication and, aside from a select few, have been met with complacency and apathy.

We few have organized effective communication with one another and have used creative strategies to combat certain conditions we’ve been experiencing. At first, utilizing the 602 grievance process was only met with rejections, so we took our well written 602s (grievances) that used Department Operations Manual (DOM), California Code of Regulations (CCR) Title 15, California penal code, and U.S. law, and bypassed the lower level institutional coordinators and submitted copies to:

1. Governor Brown, State Capitol, Ste. 1173 Sacramento, CA 95814
   
2. CDCR Secretary Matthew Cate, 1515 S. St., Ste. 330, Sacramento, CA 95811
   
3. CA Assemblyman Tom Ammiano, Capitol Bldg, Rm 4005, Sacramento, CA 95814
   
4. Inmate Appeals Branch, Chief CDCR, PO Box 942883, Sacramento, CA 94283-0001
   

Ever since these reprimands have supposedly taken place, there has been a notable change in everything. Our 602s are being accepted for review, 22 forms are being answered within time limits, program has resumed on modified procedure, and our food is adequately proportioned. We’ve had no cases of staff misconduct, threats of any kind, or adverse retaliatory actions from administration, from January through today’s date of 5 June 2012.

I’ve created a private law library of essential regulatory content and political value which has been utilized and facilitated by interested prisoners and we are accumulating knowledge.

These are still initial stages and our struggle needs lots of work, but even minor accomplishments are boosting morale. I encourage everyone to take the steps we’ve taken and stay strong and diligent. Keep records, daily logs, and file immediate complaints of misconduct.

MIM(Prisons) adds: This prisoner is setting a good example of how to push forward the legal struggle for basic rights. And this article provides some good advice for California prisoners working on the grievance campaign demanding that grievances be addressed. Improving conditions within which prisoners live and organize is an important step in the struggle against the criminal injustice system. We know these reforms will only bring short-term relief, as the system itself serves the interests of the ruling imperialists and so substantive change will not come until we overthrow imperialism. But these battles are important for both education and the successes they bring.

Illinois has followed in the steps of California and Virginia. On June 3, 2012 twenty-three political prisoners went on hunger strike together in protest of various administrative issues at Pontiac Correctional Center. On the same day I.A. interrogated all of the strikers in an attempt to frame the strike as “gang activity.”

Pontiac Correctional Center exists in Illinois for the sole purpose of isolating prisoners from each other and the world. The vast majority of prisoners here are in segregation. As part of the administration’s oppression against us we are beaten, unfed, given inadequate law libraries, isolated, and much more. All of this is being protested by the strikers. From Palestine to California and Virginia to Illinois the revolution against tyranny and despair, extortion and exploitation, oppression and capitalism is growing stronger.

In the name of revolution, solidarity, and struggle.