Under Lock & Key

I received ULK 48, thank you. From 1998 to right after the towers fell in New York, I received MIM Notes, which were instrumental in my politicalization and capacity to be critical with information. Hopefully re-connecting with MIM will aid me in similar if not greater ways.

As far as the ULK 48, dedicated to the discussion of religious organizations in prison, I would like to add a few observations, critiques and opinions that may aid in better understanding what I consider, the functional limits of prison religious organizations.

I preface the following by stating that like many young, impressionable Black males who entered the Michigan penal system in the mid-1990s, I was heavily recruited by a non-orthodox Islamic sect. It was part religious, part Black nationalist, part civic, radical in the sense that it gave it to the grey and black as well as it took it, but the religious organization was mostly philosophically and ideologically backwards. No clearly defined political lines, no effort toward developing social change theory, and no revolutionary practices or principles cognizable to a revolutionary novice, let alone a seasoned agent for change.

However, the group did introduce me to books, which I fell in love with after spending four years in solitary confinement where there was little else to do besides read to escape the attendant activities characteristic of that environment. In the beginning, narrow nationalism and Islamic related literature is all I read. Far more lasting than any specific set of facts or pieces of knowledge obtained, reading provided me with the understanding of how to acquire knowledge on my own. I learned how to read an essay closely, search for new sources, find data to prove or disprove a hypothesis, and detect an author’s prejudice, among other skills, that were not promoted during my K-12 educational experience.

Considering the inescapable oppression of long term solitary confinement, it was inevitable that my attention would be turned to ideas and actions I could take to prevent future experiences of isolation, for myself as well as others. Trying to pray or wish my problems away proved extremely ineffective. I abandoned closing my eyes and hoping for a different reality when I opened them, rather quickly. But I do feel indebted to the group for leading me to books - prior to prison I had never read a book from cover to cover, or for more than entertainment.

After reading ULK 48, the first question that comes to mind is, do religious groups in Michigan prisons possess any power - real or latent - to stimulate and direct constructive social change? Or are they, too, victims of the overall U.S. capitalist structure?

While I’m aware that many people would answer these questions in many different ways, I observe that religion plays chiefly a cathartic role for the imprisoned. It provides an opportunity for followers to “let off steam,” to seek release for emotions which cannot be expressed to administrators and guards without consequences. Prison religious organizations are social and recreational and a haven for comfort, no matter how illusory or temporary. Within these groups imprisoned people can assume responsibilities and authority not available elsewhere in the prison. For example, s/he can be the head of security, treasurer or public relations director. Only within the religious organization can imprisoned people engage in political intrigue and participate in decisions open to non-imprisoned people.

The potential power of religious organizations in prison is the ability to attract large numbers of imprisoned people. Although their ability to recruit is severely being challenged here in Michigan by the rise of street organizations i.e., gangs, whose numbers have skyrocketed in the last ten years. Among their more flagrant weaknesses is the fact that their potential strengths can all too easily be dissipated by preoccupation with trivial matters (e.g., did Moses part the Red Sea; did Jesus walk on water; what did Muhammad say about facial hair, eating pork, or what activities should be performed with the left hand?), and the desperate struggle for the empty status, bombast, and show of the prison world.

It is not inevitable, and virtually impossible to politicalize and transform members of these groups into social change agents when religious doctrines emphasize the idea of someone other than you/me/us possessing the power to change present reality: the instruments of escape, weapons of protest, the protective fortress behind which adherents seek to withstand the assaults of a hostile environment and within which s/he plans strategies of defiance, is prayer.

It is no wonder then why imprisoned people who have been politicalized tend to reject religious organizations as a multiple symbol of fantasy; and tend to regard prison religious organizations as basically irrelevant to challenging the hard and difficult realities of capitalism, white supremacy, police powers that can reach all the way into one’s bedroom or a woman’s womb, and so on.

That this is not more widely recognized by members of these groups may be in part because religious organizations are not an effective model of critical thinking. The fact that religious organizations are the most pervasive groups in Michigan prisons, and the fact that they do not play any measurable role dissenting or resisting the frustrating, oppressive, degrading experience of incarceration, are cruelly related.

If religious organizations are a powerful social force, either the facility, Central Office, or the State would severely restrict/eliminate them. The facade of power which these groups now present would be removed. Think about it, most religious meetings in prison go unsupervised.

Members of these groups hold on to the idea that an all-powerful, all-knowing, ever-present being will save them at some appointed time and date, while this being had neglected their other needs as human beings. The punishment of “crime” is a political act. It represents the use of force by the State to control the lives of people the State has defined as criminal. No concerted political efforts have been made by these groups to deal with the politics, i.e., the underlying causes of incarceration.

My objective is not to argue that religious belief and political consciousness are incompatible. Speculation on that level is pointless and irrelevant for the purpose of this discussion. However, the simple truth is that the trouble imprisoned people find themselves in, the sham and corruption, the class and race biases of criminal law enforcement, cannot be solved unless imprisoned people feel obligated to learn about systems of power, privilege and oppression, and also feel obligated to do something about them.

MIM(Prisons) responds: This comrade is correct to point out that there are significant limitations to religious organizations, whether behind bars or on the streets. And ultimately only by targeting the underlying systems of oppression will we put an end to criminal injustice and imperialism. However, what this letter does not address is the distinction of some of the more anti-imperialist religious movements like Islam. As we argued in ULK 48 “Just as religion is today an outlet for many radical youth in the Third World, religion has been influenced by revolutionary politics in the context of New Afrika. In the 20th century we see a turn towards Islam by a number of New Afrikans who are searching for identity and liberation from oppression by Amerika.” We do not push people towards religion, but at the same time we look to unite with those whose religion is compatible with or promoting national liberation. We have a good historical example of this united front in the Christian liberation theologists in Latin America who were a part of revolutionary national liberation struggles in that part of the world starting in the 1950s.

Uniting with organizations that do not share our political line entirely is part of united front organizing. We focus on the principal contradiction, and unite with others who agree with this goal, while retaining independence to make clear where we disagree politically. In a united front led by communists religious groups can be important allies. But we should always be clear that true equality for all people will not be achieved through belief in a higher power or any other unscientific mysticism.

As a California prisoner, constantly under attack by this oppressive regime, I’m glad to have found a forum to voice our collective pain and discuss attempts at real liberation. Over the years, discussing aspects of this struggle with various people, I come to notice a consistent pattern. Since I myself was victim to this philosophical perspective, I find it necessary to enlighten the new, young, freedom-fighter in order to equip them with the proper tools to effect real change.

As a young revolutionist, there was a time that when faced with oppression, my initial reaction was to grab the closet weapon, rush my oppressor, swing away and let the chips fall where they may. In retrospect, however, I came to realize that this reaction was, unusually, emotionally, charged and lacked any strategic depth. (Make no mistake, the Young convict in me still, occasionally, smiles at those actions, having delivered the oppressor a “fierce” blow). Usually, it wasn’t until I was in Ad-Seg, afforded the benefit of hindsight, would I realize that, while I did enjoy the temporary high from my actions, (a) I hadn’t effected any real change; and (b) if anything, my actions had caused the oppressors to double down on their tactics.

With the passage of time, the acquiring of more experience and a diligent study of various successful social movements, I’ve realized that a cool head, and a strategic plan is the most effective prerequisite to a successful revolution. Vanguards like Martin Luther King, Jr. and the SCLC, Thurgood Marshal and the legal wing of the NAACP or Gandhi and those leaders all preceded every move with a thorough round table discussion, during which effective formulas were instituted to meet a specific end result; and while subsequent generations have criticized Dr. King for what they considered his pacifist ways, they could only wish to accomplish a fraction of what he did. From the Montgomery bus-boycott, the Voting Rights Act, to the abolishment of Jim Crow laws, each success was preceded with a cool, calm and collective strategic aim.

So, in conclusion, what I’m saying is that while an emotional reaction is natural and shouldn’t be suppressed, perhaps between the offense and the reaction we should insert some time during which we harness that energy and direct it in the most effective way towards the real aim we’re after. Thank you brothers, keep fighting!

MIM(Prisons) responds: For a deeper look at line, strategy and tactics, check out our Organizational Structure study pack. This comrade gets at the first step towards a strategic approach, but we must go further to assess our conditions to determine a strategic orientation for our time and place. While there is no doubt that Dr. King’s success reflected his ability to do just that, there is also a question of line that precludes determining our strategy. Towards the end of his life King commented that he feared they were attempting to integrate into a burning house. In contrast, MIM(Prisons) promotes the goal of self-determination and national liberation, which leads us to strategize differently than King did.

I received a letter from you with a petition addressing complaints with these police retaliating and conspiring to violate prisoner First Amendment rights when exhausting administrative remedies. Well, as soon as I got it I filled it out and sent it in to get copies so I can send it to the Oregon Department of Corrections (ODOC), Director, Department of Justice, and Inspector General. But today I received a confiscation form for the petition and a write up for unauthorized organization for attempting to file a petition without ODOC function unit manager approval. I had no idea that if I file a petition addressing a complaint that I could be written up for it without warning but I ain’t sweating it.

In fact, in order to prevent other comrades from being a victim to this corrupt process I have a couple suggestions. First, the back page of the petition at the bottom the last word says “petition.” I believe that not only should that word be replaced with “complaint” but that within this petition it should have a section which states that it is a complaint. Even though a complaint/petition are similar and requests the same conclusions, ODOC and maybe other DOC facilities are playing the word game. Until this is addressed in Federal court, Oregon prisoners, if not prisoners in other states, will be subjected to unnecessary obstacles in addressing their concerns through the current petition format you have. So please re-word it to be a “complaint” and disassociate it as a petition and then resend it to me.

The misconduct report this comrade received reads:

“4.46 Unauthorized Organization II: An inmate commits Unauthorized Organization II if, except as specified by Department of Corrections rule on Group Activities (inmate) (OAR 291 145) (B) 4.46.02 Engages in a petition drive without specific authorization from the Functional Unit Manager

Form was generated from https://www.prisoncensorship.info/, on 4/5/16 I was working in SHU Library, received a kyte from above AIC requesting copies of the petition, I approved one copy due to not being able to identify this form and it was addressed to the Director of the Oregon Dept. of Corrections, due to the question at hand I elected to error on AIC’s behalf and allowed one copy. On 4/15/16 AIC is again requesting copies of the petition. This petition or authorization for envelopes has not been approved for circulation or approved envelopes through out SRCI and other Institutions in accordance with:

291-107-0015 Procedures

1. Those inmates and/or community persons who have not been able to resolve problems through other available channels (i.e., the Ombudsman, Department of Corrections staff, or grievance procedure), may request approval to circulate a petition. Petitions may be circulated with the approval of the functional unit manager as directed in this rule. Circulation of a petition is a process through which inmates can show support for community endeavors. Any inmate or other person desiring to circulate a petition will present the petition to the functional unit manager adding any supporting information that would justify its approval. Permission to circulate petitions within a Department of Corrections facility will be approved if…“

MIM(Prisons) adds: The Oregon Department of Corrections has a policy denying prisoners the right to peacefully appeal denial of their rights. It is ridiculous to expect that the prison administrators would approve prisoners circulating a petition that is criticizing the DOC. What is interesting is that this comrade didn’t even try to circulate the petition, ey merely tried to get copies made for eir peryonal use. Yet another example of the injustice system at work and why we can’t expect any serious progress on questions of humyn rights within the criminal injustice system that serves imperialism.

Let us know if you need a copy of this petition rewritten as a complaint.

The Soldiers of Bondage have a determination,
To gather the masses to hear our proclamation.
It is time to end the discrimination,
That terrorizes the people of the oppressed nations.
Why is it the factions continue the hatin’,
That’s propagated by the oppressor that all of us are facin’?
Too busy gang-bangin’ and listenin’ to radio stations;
And believin’ the tyrants when they say we’re mistaken.
Caught up in the deception we don’t see what they’re fakin’,
So we continue to struggle like something forsaken.
And as the years go by we forget what was taken,
So we abandon the war that we had been wagin’.
Lost throughout history the terror of Caucasians,
As they enslaved the Negro and persecuted the Asians.
Don’t forget the Indians on a war-path ragin’,
At the injustice of the Wyte man’s invasion.
The capture of men and the practice of encagin’,
Those men and womyn that they weren’t enslavin’.
In horror our ancenstors watched as the fiends were rapin’,
Every man, womyn, and child that they had taken.
Imperialist pigs want us dragging our feet;
To succumb to their tyranny and acknowledge defeat.
But a Revolution has started, led by S.O.B.;
Whose goal is to crush the oppressor and set the people free.
United we stand before the masses and speak;
In defiance we roar and reject defeat.
Attacking the oppressors until all of them bleed;
Not satisfied until they’re six-feet deep.
The Revolution is strong while tyrants are weak,
In supplication they bow begging for peace.
No longer do we wish to hear the barbaric swine shriek,
Nor the sound of our loved ones as they wail in grief.
We gave them a chance to pack their bags and leave,
But in arrogance they stayed thinking we wouldn’t succeed.
For how could they know the power of a seed,
That was planted long ago and is now a tree?
Nourished by the blood of our comrades who died;
Sacrificing their lives so that we might survive.
We’ve had enough of the Capitalist lies,
They’ve fed us for years throughout our lives.
Now is the time for the people to rise,
And let them know it is them we despise.
In anger our voices soar and in passion we cry,
At the outrage of all the people we had to see die.
How dare they have the audacity to hope,
That they’ll be given a chance to escape their rope.
It wasn’t in weakness we started this revolt;
We’ve gotten this far and we won’t start to choke.
As the funeral pyres burn the sky fills with smoke,
We annihilate our oppressors with a merciless stroke.
They had heard of our struggle but thought it was a joke;
Confronted with reality none of them spoke.
The time of slavery has come to an end,
And the era of freedom is about to begin.
Gone will be the inequality of men;
While society embraces its enemies as kin.
On a brand new axis the world will spin,
When the Revolution we’re waging finally wins.

I’ve accomplished one of my short-term goals with the help of MIM(Prisons). I received your censorship pack on the situation that these pigs was holding my mail, from y’all and some of my family. Once I read the censorship pack I immediately put it in effect with grievances stating S.O.P. (Standard Operating Procedures) and case laws. Once the administration received my paperwork with the “example of proof and service,” that next day I received a bulk of mail from October and also Under Lock & Key issues.

Once that was successful, I gave my fellow comrades the game. Now I’m willing to see what else we can accomplish on this Tier II in order to make our time a little better. As I tell my fellow comrades, we need to educate ourselves to overcome our situation. With the structure of the United Front; principles of peace, UNITY, growth, internationalism, and independence. I’m still trying to learn so I will be able to lead correctly.

With this letter is a donation of 10 stamps. If I had more I’d give more, because I salute what MIM(Prisons) stands for. With that said our strive will continue. And the oppressor will not be able to mentally destroy any more.

P.S. Salute to the Black Panther Party 50 year commemoration. They paved the way!!

MIM(Prisons) responds: This comrade is providing an excellent example and leadership organizing against abuse and censorship in the Georgia Tier program. The state is trying to alienate people from each other, cause extreme psychological damage, and use it as a tool to repress any upliftment and organizing. But we do not have to lie down and just take it. As this comrade demonstrates, we can still come together to fight specific injustices, and use that work to build with others. We look forward to seeing this comrade’s work grow and contribute to the United Front for Peace in Prisons.

I received my copy of the book that you sent entitled Chican@ Power and the Struggle for Aztlán. I found it quite interesting because of its historical reflections, but it also produced a storm of negative thoughts to disrupt my normal tranquility and this is why. In regards to inclusion of the Agreement to End Hostilities in the Chican@ Power book, for the most part those individuals who reside on a Special Needs Yard (SNY) are not the enemy, but merely opponents with opposite points of view and I believe that to disrespect us merely because we refuse to conform to the ideology of those who believe themselves to be demigods is to go against the five principles of the United Front for Peace in Prisons. Because not everybody on an SNY are snitches who work for the pigs. Contrary to the propaganda that is preached not everyone has gone through the debriefing process. To be real it’s only about 10% who actually had to debrief because they were validated.

I don’t understand why you would choose to destroy such an educational book with the propaganda that has been professed to be against “the establishment”, but has utilized the worn out but effective tactic of divide and conquer for all these years. If they have learned anything from the treatment that they’ve been subjected to, for all those years, I would think that they would have learned that when you’ve got your hands full, that the only way that you will be able to grab on to anything new, is to let go of the past.

Ehecatl responds:

Struggle to Unite!

All unity with no struggle is the hallmark of opportunism which leads even those claiming to fight for the oppressed to take up the mantle of oppression as they continuously gloss over contradictions within the broader movement for democratic rights. This is why we must not only unite in order to struggle, but struggle to unite, as only then will the struggle for democratic rights behind prison walls develop to the point that the old prison movement fades away and enters a new stage in its development. This will be the stage in the prison movement in which the prisoner masses finally realize that their oppression is unresolvable under the current system. This will be the stage of the prison movement in which prisoners will give up their illusions of the current system. This will be the revolutionary stage in which millions of prisoners will demand national liberation for the nations oppressed under imperialism.

As dialectical materialists, Maoists are aware that all phenomena develop within the process of stages. The prison movement is no exception. The prison movement is currently in its early, embryonic stage and not yet pregnant with revolution. The Agreement to End Hostilities (AEH) and the Pelican Bay Short Corridor Collective (PBSCC) are still a long way from advocating for the revolutionary nationalist stage of the prison movement. More importantly neither the objective conditions nor the subjective forces of the revolution have been sufficiently prepared for the prison movement to have entered this stage. This is not so much a judgment of the PBSCC as it is a statement of facts. However, as stated earlier, unity without struggle is the hallmark of opportunism and while we support the AEH, because we recognize and uphold the progressive nature of that document in our present stage, this should in no way mean that we won’t criticize where it fails to represent the true interest of the prisoner masses. Before going into this topic further however, some background on the Chican@ Power book is needed in order to clarify any misconceptions people have have about who was behind the book project.

To be clear, Chican@ Power and the Struggle for Aztlán was a collaborative effort between revolutionary nationalists from the Chican@ nation and MIM(Prisons). It was written primarily for the imprisoned Chican@ masses in an attempt to not only educate Chican@s on our hystory, but our reality. It was an attempt to produce a comprehensive but concise work that fuses Chican@ liberation with Maoist ideology. The authors of the AEH did not take part in the production of this book. In addition, both Chican@ Power and the Struggle for Aztlán and the AEH were mutually exclusive projects carried out by two mutually exclusive groups around roughly the same period. This point is extremely important to grasp because of the scope and significance of these projects, as well as their correlation, because it speaks to the leaps in consciousness amongst both these groups. This goes to show that the revolutionary current has once again begun to surge in both the lumpen class in general and the Chican@ lumpen in particular. Both the AEH and Chican@ Power represent positive steps in the right direction.

So, while we most certainly believe that there is much room for improvement in the AEH and have said so since day one, we also believe in such a thing as United Front organizing. United Front organizing involves the unification of various groups, organizations and individuals around a common program capable of bringing together as many progressive forces in order to defeat the common, stronger enemy. The result is an alliance which, while not always easy or without difficulties, gets the job done. Therefore, what is required during this particular stage of struggle is strategic and not ideological unity. To make ideological unity a pre-requisite for U.F. organizing will undoubtedly amount to defeat after defeat for the prison movement because not everyone is at the same place politically, or of the same mind. Some people participating in the AEH are New Afrikan revolutionaries, some are for Aztlán liberation, while more are still stuck in old gang mentality; Norteño, Sureño, Blood, Crip. Some are even SNY! And while there are many things that these groups don’t have in common there is still one thing that binds them together – their common oppression at the hands of a common enemy.

More to the point, our decision to take part in this United Front comes from the Maoist conception of the principal contradiction. The principal contradiction is the highest, most influential contradiction whose existence and development determines the existence and development of other contradictions. Therefore, it is imperative that all California lumpen organizations and individuals unite and uphold the correct aspects of the AEH, all the while building newer, stronger and more correct foundations based upon the revolutionary aspects of the AEH while rejecting its reactionary aspects. Doing this will ensure that the progressive nature of the document will continue to push the movement forward, lest it retrogress, stagnate and die.

The growing phenomenon of Sensitive Needs Yards in California prisons is itself a manifestation of the principal contradiction within the prison movement; and the principal contradiction is itself dialectically related to the dismantling of the old prison movement and the temporary demise of national liberation struggles within U.$. borders. Many have forgotten that it was the revolutionary impetus of groups like the Black Panther Party, the Brown Berets and many others that originally sparked the revolutionary fire within California prisons nearly 50 years ago. And just as the creation of the SNY was dialectically related to the contradictions within the old prison movement, so should the contradictions that led to the need for SNYs be resolved with the success of the new prison movement. If the new prison movement is to live up to its full potential it is essential that the prison masses learn from the mistakes of the past. This requires that the revolutionary masses behind prison walls begin organizing in opposition to the status quo, as only then will the prison movement truly become a movement of the masses and not one of individuals. This requires that the revolutionary masses begin taking the initiative in revolutionary organizing and that the leadership sponsor and provide safe avenues for the prison masses to organize. If the PBSCC is sincere in its fervor then the masses will see this and work hard for the struggle. Likewise, if the PBSCC and other prison leaders are not sincere in their fervor, then the prison masses will also see this.(1)

The present principal contradiction within the prison movement was identified by United Struggle from Within (USW) and MIM(Prisons) comrades as the parasitic/individualist versus self-sufficient/collective material interests of prisoners. Within this contradiction it is the parasitic/individualist aspect that is currently dominant, although the self-sufficient/collective material interest aspect, while currently subordinated, has been steadily gaining prominence. How this contradiction will turn out is wholly dependent on how the prison movement continues to develop. Will it continue to move forward or will it retrogress?

It is true that the AEH does not conform to the United Front for Peace in Prisons. Furthermore, if one reads this document carefully ey will note that the first point clearly states that they are only interested in bringing about substantive meaningful changes to the CDCR system in a manner beneficial to all “solid” individuals, who have never been “broken” by “CDCR’s torture tactics intended to coerce one to become a state informant via debriefing…” Indeed, if the PBSCC is being honest then they should acknowledge that it is the powerful lumpen chiefs who bear the brunt of the responsibility in pushing prisoners into becoming state informants in the first place, and not CDCR. [We can look to examples like the siege of Wounded Knee when the FBI and military terrorized and interrogated the whole Oglala Sioux population and no one gave up information to the pigs. - MIM(Prisons)] Admittedly enough, the principal writers who have been contributing to Under Lock & Key since this document came out should be blamed for not practicing one divides into two politics (myself included). If the writers regularly featured in Under Lock & Key and the MIM(Prison) website are supposed to be representing the proletarian pole then it’s time we begin pushing the leaders of the PBSCC and their supporters in a more revolutionary direction. If the PBSCC is serious about lessening oppression behind prison walls then they should recognize that they will need the help of SNY prisoners who make up over 30% of the CDCR prison population.(2)

I have seen individuals and groups develop lumpen class consciousness. It was done using history, specifically New Afrikan history, supplied in books and zines. The zines spoke on political and militant New Afrikan organizations. It was also experienced from grown up lumpen New Afrikans in oppressed kommunities.

Lumpen organizations develop class consciousness among their membership by making it a mandatory study and part of our historical development. Study why we are in the conditions we are in, and it becomes part of studying knowledge of self and our enemy.

A majority of the lumpen only care about themselves, money and things. They become territorial to protect their drug spots and the streets they roam and people they know. Some are aware of their class in how it relates to other New Afrikans who are proletarian or boogee. The lumpen want a better life. They get caught up in a trap of mental depression or hopelessness. That’s why they take their last and buy nice looking clothes and cars. To feel like they have something, to show an illusion.

Those who are not as blessed spend their money on drugs, alcohol and women to escape reality temporarily. We realize the bigger picture when we encounter the pig (cops) occupying force and they treat us like the ring around a dirty bathtub. We feel the national consciousness of oppression when we are in the court room or modern-day auction block and we are sold off to the modern-day plantation called prison. We see walking and driving while New Afrikan is just cause to be stopped and frisked. Then you realize on the battlefield (street) or in prison (plantation) you are a victim of social engineering and you were not given a fair chance or opportunity. You grew up with a higher percentage of stumbling blocks than most people. You’re a victim of circumstance because you’re born New Afrikan in an environment set up like a rat maze with traps around every corner. This is the national consciousness. We’re at war against oppression and exploitation.

MIM(Prisons) responds: This is a good reminder of why we need to focus on education as a critical part of organizing the lumpen. Drawing the connections between day-to-day oppression and the bigger picture of national consciousness can be achieved by presenting real examples from history and pushing people to think about these important connections. Study doesn’t need to start with deep theory, it can start with something relevant to the student’s life, like the example of Malcolm X becoming revolutionized in prison after learning to read, or the Black Panther’s fight against police brutality. But we have to give people the tools to take this information further and build a theoretical understanding of why these things happened and what we need to do today. That means studying the deeper questions of political theory and the history of revolutionary struggles, so we can learn what works and what doesn’t. With the first sparks of class consciousness among the lumpen will come an even greater desire to learn, and revolutionaries have a duty to feed this desire with material to study and an opportunity to struggle and discuss and build.

Our group’s name is FFU, or Frantz Fanon University. Our statement of unity is to actively educate “the people”, radicalize gang members in aims of putting an end to ALL OPPRESSION.

We believe in having peace amongst the oppressed in working together arm-in-arm. We know that it takes unity to rise up against the power structure that holds us down. Growth is tantamount in the struggle. Internationalism needs to be reached. Independence is what we’re striving for.

[signed by the members of FFU]

After reading “The 2 Strikes Law” article in ULK 49, where the Prison Rape Elimination Act (PREA) was referenced, I decided to write the following article about something that happened recently in this prison regarding PREA funding.

Over the fall of 2015 and into the early winter of ’16 this prison received more federal funding to implement PREA safeguards including the following measures. Now every unit officer has to display and provide a stack of pre-printed PREA cards with information on how and what to report. The leading PREA investigative Lieutenant at this prison, Lt. Carey, stands around the chow hall to randomly pull individuals over and ask them: “If you are sexually assaulted, what will you do?” Looking for the answer: “I will dutifully report it to you sir, of course.”

And every unit and building in this facility has had the restrooms and showers reformed and renovated with large metal stalls and divides in them built from the small welding shop here so that during the upcoming PREA audit this smartass Lieutenant can show the public everything they’ve done to make sure “inmates’” genitals aren’t in constant view of each other or any staff that walk by a bathroom or shower.

This was after doorbell alarms were installed on every unit to alert “indecent” prisoners as to whenever female staff entered a unit, to make themselves decent and to not accidentally sexually assault them or intentionally be exposed when they come around; i.e. when a female staff comes onto a unit to relieve the duty officer and then does a “shower check” to see who on the shower list is still naked and in there. Although none of the female staff seem to enjoy having a bing-bong doorbell ring every time they enter a housing unit, Lt. Corey personally installed most if not all of them, with pride.

But the most scathing display and culmination of target-harassment for generating PREA funding came in these early months of 2016. It’s not female officers performing count at midnight, one, five o’clock in the morning and ringing a door bell while prisoners are trying to sleep that generated the imagined need for PREA awareness. It was this: DOC added revisions to certain rules in this state on 5 January 2016, including 291-133: “Marriages and domestic partnership solemnization ceremonies for inmates.” which states: “These revisions are necessary to update the department’s policies and procedures regarding marriages and solemnization ceremonies for prisoners in department facilities. The rules will recognize same-sex marriages to reflect changes in state and federal laws. The department will no longer transport inmates between facilities for the purpose of participating in a marriage or solemnization ceremony. Married or domestic partnership inmates who reside in the same facility will not be housed in the same cell.

Here is also what happened in January 2016. From one of this prison’s units approximately 15 prisoners were taken to segregation from the same unit for alleged “sexual activity” and/or “unauthorized organization.” They were all given 120s in seg. 120-day sanctions for the “unauthorized organization” convictions and those who could have been were convicted of “sexual activity” if they were “known homos” or even “suspected homos” if their names were close enough on the shower log to have communally showered together.

Many, or most, of the “known homos” and “suspected homos” were all transferred to this unit in the late months of 2015, to set up this target “unauthorized organization” and inevitable communal-shower-sign-up. Many prisoners lost their prison jobs, incentive levels, etc. for being a casualty of what the officer-pigs refer to as 2016’s “Operation Fruit Roll-up.” All to bring more necessity to the prison’s gathering of federal PREA funding for the April audit.

PREA information has also now been blasted nonstop on the prison’s “information and education” channel since January. When the prison posted the 291-133: “Marriages and domestic partnership solemnization ceremonies for inmates” memo on units in early January, the prison then used that to say “unauthorized – organized” “suspected homos” thought it was ok to come out, so we sent them all to segregation for 120 days and set them up to be “identified homosexuals” for fellow prisoners and staff to “watch out for.”

I was not an individual who was segregated and I do not identify as homosexual, but other prisoners who were D-seged and other individuals who weren’t, are too scared to associate with each other or stand up for themselves for successive retaliatory target harassment of this sexual nature. I am writing to bring attention to the korupt and disgusting lengths these pigs will go to, to secure prison rape funding “just in time” for the audit, but nobody is fooled.

This is one of the most disgusting and damaging pig setups I have witnessed and likewise read about. But what now can be done?

MIM(Prisons) responds: This is a good example of the so-called Prison Rape Elimination Act actually leading to more harassment and gender oppression. We can’t rely on the oppressors to take action to eliminate oppression. If we want to see an end to rape in prison, prisoners must come together to build unity and peace, and protect one another from any predatory or violent individuals. Of course the guards have the power, and when they are the rapists it is very hard to fight back. Even when the rapists are other prisoners, when this is sanctioned or at the bidding of the guards, it becomes very difficult to fight. But we will build far more peace and security through independent institutions and organizing of the oppressed than will ever be achieved by appeals to the administration or government for protection and new rules and regulations.

Hark now all you merry souls
and listen as the drumbeat rolls
oh what sounds, and sights abound
come one and all, let’s gather round
no worries friends, no danger here
no cause for panic, fright or fear
we’re all friends, make no mistake
don’t mind these guards, guns, dogs and gates
just follow me yes, right this way
cause in this tent you’re here to stay

Now step to the right folks, here you’ll see
stacks and rows of new TVs!
such a thrill to sit and watch
these flashing pictures as you rot
now pay attention, here comes the end
as you smile and nod at the message they send,
as they tell you what to want and wear,
on what to spend and when to care,
on whom to hate, and emulate
and who should run this police state
it’s all for your own good you see
cause freedom of thought saps your energy
yes, that’s it, makes perfect sense
now sit and stare and lets commence

Now once you’re done with program phazing
we’ve something else that’s just as amazing
a feast for the mind now, if you will
euphoria! in just one little pill
yes prozac, yes oxies, yes sweet ridalin!
and xannies, and valium and yes vicodin!
we’ve got benzos and dexos and zicobilafral
we’ve got shit you can’t pronounce at all!
we’ve got your poison, whatever your vice
opiate derivitives and pharmaceutical ice
we’ll fix your brain, your chondriatic disease
your moods, your stress, even your shakey knees
with only the sagest in new medications
designed by private health care corporations
profiteers in big business competition
for capital gain and political position
so pay no mind to that small print warning
pay for your pills and take two every morning

And now that you’re passive on new medication
let’s move right along to the next demonstration
onward we go into the main tent
just purchase your seating arrangement for rent
oh yeah, almost forgot to tell you
we also reserve the full right to sell you
and to buy you, and steal you
and to enslave you, even to kill you
but never you mind all of that just yet
I’ll explain it all later (once you forget)

Now come one and all, to the main demonstration!
it’s about to begin, oh what a sensation!
oh what brilliance, oh what drama!
the procession is even being led by Obama!
it’s the greatest of shows, the biggest one ever!
the world’s never seen such a grand endeavor
you see, the producers and directors who hid in the shade
have learned from mistakes that through history’ve been made
from Rome to Germany, and even from Stalin
we’ve studied the pitfalls in which they have fallen
plus with post-industrialist balloons, toys and clowns,
and gadgets and gewgaws, distractions abound
in this consumerist culture, it’s a glorious ride!
but if you resist - force will be applied.
now sit in your row, your correct social class station
with your face to the front for the big presentation
pay no attention to the stage hands behind
who are locking the exits and changing the signs

Now the music fades, the lights have gone low
and the ringmaster enters to start off the show
oh what will he do? what will he say?
for what grand gala did we come all this way?
such anticipation and so much suspense
but his smile drops, and now he comments,
“we’re sorry folks, but there’s been a mistake
truth is, you get jack for the tolls we do take
you’ve read the signs wrong, yet now they are gone
but since you’re all here, the show must go on
so you there” he points to the bottom rung seating,
cracking his whip at those few retreating
“Black folks, Chican@s and freaks with mohawks!
into the freakshow cages with locks!
now don’t waste your time and try to resist
cause our bullies are on roid and you DON’T want them pist!
as for the third world ladies and gents
you’ll be the labor to prop up our tents
you best not complain, get your asses in gear
as we control you with tactics of fear
don’t worry kind Amerikans, no cause for alarm,
just cooperate, I promise, we’ll bring you no harm
have a laptop, a smartphone, a”binky” of sorts
a gesture of thanks for being such good sports
we’ll keep you medicated and very well fed
we’ll play your favorite cop shows and then send you to bed
but don’t get empathetic with those in our cages
or we’ll send in the drones to drop pies in your faces
can’t you see the benevolence of our militarization?
it’s all just for you, such insane exploitation
such death to our slaves in third world countries
such death to our ecosystem and our cute little monkeys
and death to you dissenters who don’t like our shows
and death to nature, care of money-hungry CEOs
and death to our search for meaningful progression
and human progress itself, by way of oppression
and death to all those that we can’t squeeze for money
and death to all those who even look at us funny
as we pump millions in tons of poisonous fumes
into the atmosphere in visible plumes
all so your luxurious leisure can grow
thank you for voting, now on with the show
for the biggest one ever, too big to be stopped
come one, and come all to Uncle Sam’s Big Top!