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[United Front] [Hunger Strike] [Non-Designated Programming Facilities] [Chuckawalla Valley State Prison] [Valley State Prison] [California] [ULK Issue 67]
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Notes on Bridging Gap Between SNY and GP in California

The article we printed in Under Lock & Key No. 65 on the forced integration and its relation to the Agreement to End Hostilities continues to elicit responses. However, reports are still sparse, so we reiterate our request to readers in California to continue to send in updates on the progress of the integration. One comrade was won over by the article:

"I've never thought about the SNY situation, as written in your No. 65 issue, page 9, about the AEH agreement as I would pertain to a group of konvicts that usually leave a bad taste in most dudes' mouths. I have a cousin in SNY that I've written off for like 5 years. After reading your past few issues, I think I'll get at him this week."

There was concern coming from Valley State Prison, where a comrade wrote on 18 December 2018:

"I am writing to let you know I did receive ULK Nov/Dec 2018, No. 65, and I enjoyed reading about G.P.'s mixing with SNY, it's crazy. There will be people filing lawsuits. The G.P.s are expected here at Valley State around 15 January 2019. I can imagine things will get bad."

Yet we received a positive report from another comrade at Valley State Prison from 17 February 2019:

"I have a new 'bunky' who is a GP prisoner who came here to VSP as part of the integration of SNY & GP. There have been no problems with him and I am using this as an opportunity to learn more about how all of us can build unity using the UFPP Statement of Principles as a guide. We here appreciate all the material support of MIM(Prisons) and the valuable organizational guidance. The ULK No. 66 article "Ongoing Discussion of Recruiting Best Practices" was damn good and quite helpful as well."

The above victories are small, and do not necessarily give us a picture of what is happening across CDCr. But they do speak to the possibilities of the positive leadership of USW and the efforts to build a United Front for Peace in Prisons. However, negative reports are coming from concerned family members. One womyn campaigning for support for her loved one in Richard J. Donovan Correctional Facility reports that he has been repeatedly brutalized after refusing to give information to guards. The guards are setting up scenarios reminiscent to the Corcoran SHU gladiator fights, except this time with many-on-one, to punish those that don't cooperate with their manipulations.

One comrade had a more mixed report from Chuckwalla Valley State Prison, 22 February 2019:

Yesterday we received our first group of general population "active" prisoners and the whole event quickly turned into a spectacle. Over a hundred prisoners flooded the yard last night in anticipation of these "active" prisoners. Their purpose was to physically assault these general population prisoners if they attempted to assault any SNY prisoner. While I myself did not go outside, I am guilty of looking out my window in anticipation of seeing some violence. Once I saw how these G.P. prisoners were virtually swarmed, however, and once I heard and saw how some prisoners became giddy with excitement at the possibility of seeing someone get hurt my mood changed from one of an expectant spectator to one of repulsion, anger and empathy.

Most disturbing of all however was how officers literally abandoned these incoming prisoners to their fate. Officers (some in riot gear) simply waited on the sidelines for something to happen while packs of SNY prisoners taunted, intimidated and pushed up on these prisoners asking them if they were here to program or get stupid, waiting for the wrong answer. All of the prisoners who came to this yard stayed. However, about an hour prior to this other G.P. prisoners were taken to another yard where we know something happened because we saw everyone proned out on the ground. And a few days prior some other G.P. prisoners were taken to A yard where one of them got jumped as soon as he set foot on the yard. We know this cause plenty of people in another building were able to see this from their windows and they all corroborated each others' stories.

On the one hand it's understandable that these SNY prisoners are chomping at the bit after some of them have been victims of gen. pop. prison gang violence. Others are merely interested in defending themselves against possible sneak attacks from G.P. prisoners that may be lying in wait. While many others unfortunately just wanna f___ somebody up.

It also doesn't help that we keep hearing stories of how other SNY prisoners are viciously attacked upon setting foot on a G.P. turned NDPF yard. Most SNY prisoners have never been victimized anywhere on G.P. or snitched on anyone. They're just not into the stupid prison politics and so they opt to go SNY when given the chance. For example, most of the prisoners here are just a bunch of youngsters who ain't never been nowhere. They just wanna do their time and go home. And if people want to say that most people here are sex offenders, well that too is a myth. And yeah, there are some sex offenders here, but there are many on the mainline as well, they just don't got that "R" suffix on their jackets.

At this point I firmly believe that the only way there can be peace on these NDPFs is if the G.P. shot callers initiate a truce and prohibit the G.P. from assaulting SNY prisoners arriving to their yards. Once SNY's hear that SNY prisoners are being left alone on their side of the fence then they will begin to respond in kind, as SNY prisoners are only reacting to what's going on on G.P. As it is, one of these G.P. prisoners here claims to still be G.P. but just wants to do his time and go home. No one is bothering him, while other prisoners have actually extended olive branches to some of these guys and given them some basic necessities.

Anyone who represents prisoners on either side of the integration, who needs help reaching out to the other side with messages of peace should contact MIM(Prisons). We will help facilitate any efforts at developing such a truce as suggested above.

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[Street Gangs/Lumpen Orgs] [First World Lumpen] [ULK Issue 68]
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Transition to Become a Better Man

Part 1

I am personally connected to this topic, being an active high-ranking individual of an organization. I have struggled trying to make the transition to become a better man. 22 years young, growing up I was never exposed to positive black New Afrikan role models, or anyone older I could look up to who defined what it meant to be a man. Everyone I hung around was in a 5 years span older or younger and everyone who was successful was either an athlete, entertainer or criminal.

So when basketball or rapping didn't work out I turned to the street where toughness was defined by aggression and fearlessness. Fighting and shooting. I turned to my organization for the loyalty and love and the brotherhood. Being a gangster to me was being heartless to anybody who was not with you, and if they cross you, deal with them like an enemy.

Being incarcerated I learned that leaders and high ranking members need to revolutionize our organizations and get back to the original principles that we were founded on. Having influence is great power, we need to use this influence for education and fighting oppression. It is easy to talk about, it’s a learning process. I can't define toughness or what it means to be a man, but I can explain personally why I am the way I am and what it takes to prevent another from falling victim. Unity is key. Changing your values so you cannot be controlled by privileges and understanding if you are not part of the solution, then you contribute to the problem. Most people care what people think so they let that stop them from acting on what they really feel. But you can’t be for the revolution in mind but not in action.

Education and unity! Use the "negative" organizations as a vehicle for positive influence and change. It starts from the top O.G.s teach the Y.G.s. Teach them how and they will fall in line.

Part 2: What is a man? What defines a gangster?

A lot of New Afrikan brothas like myself have no idea because no example was taught by any positive New Afrikan role models. All we know is what the white-washed media portrays to us. We listen to rap music that glorifies violence and objectifies our women. Our role models being dope dealers and our definition of gangster is Scarface, Larry Hoover, Pistol Pete...

Being fearless and cold, making money by any means makes you a man, not tolerating disrespect, toting guns and how many women you had sex with all define your manhood. I sit here explaining that mentality and see the flaws in it.

Now let's talk about the cycle. Every parents' purpose should be to make the world a better place for the generation coming next. Speaking from my mind, the older generation kills me complaining about the younger generation and in order to solve a problem, first things first, you must start at the root. I will not deflect or place blame but this older generation, our own fathers, uncles, brothers start the cycle by failing to educate and expose their children to something different, something positive. They allow their children to be influenced by white imagery of what a Black man is: violent, or supernaturally talented, only good for white man's entertainment.

I won't sit here and talk about it with no solution, so how do we fix it? Everything starts with the children and what we teach them and what they are exposed to. New Afrikan men must learn the most important part of parenting is presence. Just being available is so important for a child growing up. We need to expose our children to successful business leaders and entrepreneurs that look like us, not only athletes and movie stars or entertainers. Teach them to be financially literate. Teach them about this racist society and how to be prosperous in it. Only way to break the mentality is to replace it. A man is responsible, reliable, self-sufficient, wise, a man does not make mistakes. A man takes care of his children and family. Now that's Gangsta!


MIM(Prisons) responds: Everyone makes mistakes, and they are our source of empirical knowledge. So we should not fear them. What we think this comrade means here is that we should not keep making mistakes and not learn. We shouldn't live a lifetime of mistakes. If we listen to what society tells young New Afrikan men, not living a lifetime of mistakes means going against the grain.

Each One, Teach One! Whether a child or an adult. We all have things to teach. And only by learning from each other does our collective knowledge grow. While we can learn from our mistakes, most knowledge is history. So we don't need to make all the same mistakes the people of the past did to learn the lesson ourselves, empirically. We can leap frog ahead by building on the lessons from the past. It is this collective, historical knowledge that gives humynity the power to reach much greater heights.

Growth is key. We all go through many different stages of the learning process at different times. As long as we are moving in the same general direction, of liberation, then we can unite in our growth.

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[Organizing] [Street Gangs/Lumpen Orgs] [ULK Issue 68]
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Konfused Gangster Mentality: Stand for Something or Fall for Anything

I am writing on the behalf of the UBN/BBA of North Karolina. The movement is going downhill due to this new wave of beloveds. This new generation of Damus (especially the Emus) are konfused. We are breeding pliable brothers and placing them in strong positions as leaders of the movement. All these new komrades know is violence and gossip because time and patience is not being donated anymore. History is not being properly taught anymore, so they don’t know where we come from as Damus! Everybody want to be leaders nowadays. They say you must stand on your own first before you kan stand with a group. Katz just want to make a name for themselves.

I'm in tune with komrades in society as well as behind these enemy lines. It's getting a little bit better in some prisons in North Karolina but in most kounty jails such as the one I'm housed in the kommunication is shot to hell and it forces others to gossip and spread rumors. With those actions bring acts of violence and the gangster mentality. Which goes back to what I was touching base on at an earlier portion of this where I stated people are "pliable." They want to fit in or feel like they're important.

We need to go back to the original teachings. Go back to mandating the study of our history, our founding fathers, our true purpose, etc. We also need to create a better form of maintaining better communication behind these enemy lines as well as the blakktop. We are weakening our ownselves with all this bullshit we are doing as an entity! We forgetting that Damu is about "Positive over Negative." We are about killing oppression with a positive impression. All this Damu on Damu shit is a double oh banga.

Before we can expect to make a difference behind these enemy lines we must first make a difference within our own movements due to the fact we are who make up the prisons and in unity, we will be the ones to make a difference. We must first unify though! This system don't give a fukk about us beloveds. Fukk the pig$, and stop all of this snitching shit B! WTF is going on? The oppressors know more about us and our shit than we do. Tighten up komrades we gotta do better.


MIM(Prisons) responds: This comrade echoes the USW slogan of "Unity from the inside out." Lumpen organizations must build unity internally first, before solid unity can be built with other organizations. And building this unity inside prisons can also transfer to life outside of prisons. So this is an important call to be made. We look forward to hearing more from this comrade's efforts, successes and failures, and how they can be applied by others facing the same situation.

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[Elections] [ULK Issue 67]
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How to Compete in a Rigged Electoral System

malcolm

I was looking for a purpose in my life. I have been in prison over 10 years. What can I do in this place, I wonder. I hear so many people with dreams, or talents they would like to pursue. What is it that I like or have passion for. Politics is a love of mine, always has been. Also since being locked down, I want to help my people.

I started talking to these conscious brothers on the status of black men in America. One thing led to another and I was given information to contact ULK. Then the issue at hand was facing me. In ULK 64, I read the article written by a New York prisoner about voting and the mid-term.(1) This article and your reply sparked something in me. I'm not a writer, but I think this issue at hand may be the most important one for us as people.

I understand the writer's views, but also yours as well. I believe the worst thing we can do is decide that we can't change the political landscape. We are in America, and if we like it or not, the system is money and politics. Look, maybe we made a mistake yesteryear, when the leaders in the black community chose to fight for integration instead of us being a sovereign community. That's up for debate, and can be spoken about later. But back to the issue at hand, we didn't fight for sovereignty as a whole, so we must play the hand we have. I heard the same guys who told me about ULK, on the walk talking about how we don't need to vote. I also hear that displayed in the African-American Community so much. What difference does it make if we vote Republican or Democratic, they are both the same. Sorta like your reply to the article was stating. I get it, but this is why that thinking leads to the status quo. We can't win not fighting, right? We are not the majority, right? We hold no power in the political sense. We don't make the rules. The only way for us to win is to make the rules work for us.

I would not call myself a communist, but I do agree with a lot of the platform. I also know it's 2 major political parties. You can either work in one of those, or take your ball and go home. You can put resources behind third party candidates, and lose, that's an option. Or you can hijack one of the major parties. That is the best and only option for us to get our platform to the mainstream. Look, the Tea Party (say what you will) started the hijacking of the Republican Party, crack after crack. They mobilized people who shared their worldview, forcing candidates to take up their issues or face a primary. This led to a more forthright party, and house of representatives. That allowed them to block President Obama's agenda, and force in their movement. It all led to this racist, bigoted, homophobic, anti-American nationalist, treasonist person who occupies what is supposed to be the people's house. Now it is no longer a Republican Party, it's his followers. They all have bowed down to "Dear Leader".

So we have the blueprint. Senator Bernie Sanders, Senator Elizabeth Warren and others are pushing a socialistic platform. We need to mobilize our people to get out and hijack the Democratic Party; that's our only way. We need to force all Democratic politicians to take up more of our platform, or be primaried. We need to start at the grassroots level. Start getting our people or people who share our worldview on board and winning local elections. Then we repeat the playbook of the other side. Before we know it, we will have a party and a president who share our worldview.

I know it's hard work, but that is how we change the game. Other demographics are forcing their issues onto the main stage, besides us. By us saying "what difference does it make" we are not hurting anyone but ourselves. Like it or not, the game goes on if we participate or not. The other side prefers we don't take part. Isn't it funny the other side always are the ones who try to take our voting rights? Wonder why? Now the Democratic Party has not been friends to us, they have hoodwinked and bamboozled us. I get it, we don't trust them, but we must use them as our vessel for change.

I hope to be out soon. I can't wait to start my mission to fight against the status quo. I may not make it out before the next fight, but I hope you take my suggestions up for thought. Please take the fight up, mobilize our base, our future depends on it. He has declared war, it's up to us to fight back.


MIM(Prisons) responds: The author is saying that we must work within the capitalist electoral system if we want to make change. "The only way for us to win, is to make the rules work for us." If that's true, eir strategy of trying to take over the Democratic party might make sense. But what if that's not true? What if there's another way?

We aren't limited to just studying and learning from the history of the United $tates. We can also learn from the history of other countries. This includes countries that have had successful socialist revolutions. The Soviet Union, China, Albania, Vietnam, Korea, Cuba: all places where they won by forcibly overthrowing the government. None of these victories came through elections.

On the other hand, we can look at a few countries where socialist candidates did win elections. Chile, with the election of Salvador Allende in 1970 is a good example here. Allende tried to implement policies in the interests of the oppressed while in office, and the imperialists saw him as such a threat that they sponsored a coup which ended in Allende's death and the fascist government of Agusto Pinochet taking over in 1973. Implementing socialism in bits and pieces proved impossible in the face of imperialist opposition.

From the many lessons of historical struggles of the oppressed we conclude that the bourgeoisie will never give up power peacefully. For this reason, we know we can't vote them out of power. We have to take power and force them out. A socialist government in the United $tates would work against the interests of the bourgeoisie, so of course they would oppose it. This includes the bourgeoisie in the Republican and the Democratic parties.

So why were the Trump folks so successful in taking over the Republican party if we can't take over the Democratic party? Well Trump is an imperialist. This is just another brand of imperialism. Variations in imperialism will come and go, and the bourgeoisie will get behind various factions. That's not counter to their interests.

There will also be some local initiatives and candidates where the impact of victory will have a net positive effect on the oppressed. This could be part of strategic organizing locally. But that's very different from working to groom candidates in a long term strategy of changing Amerikan society via the electoral process as this writer is advocating.

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[Economics] [U.S. Imperialism] [Fascism] [ULK Issue 67]
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Debating Fascism in Amerika

I received your response to my article on the wonderful achievements of the Black Panther Party.(1) In this article, I articulated how fascism has taken possession of this country, and what should be seen as its most advanced form. This is the form that comrade George L. Jackson spoke of in Blood in My Eye, “the third face” in power and secure. I also share this opinion, and it is rooted in my philosophy about the obvious place to start and end the colonial war, which will result in the independence of not only our brothers and sisters in the third world, but also the sleeping giant right here in Amerika.

The fact that Amerika has never entered a revolutionary situation is amazing to say the least. However, it does not mitigate the arrival of fascism. This country is indeed a police state wherein the political ascendancy is tied into and protects the interest of the upper class. It is very much characterized by militarism, imperialism, and racism. By those very definitions it would be silly for intellectuals to continue to ponder on the presence of fascism and its shock troops.

Our new “pigs are beautiful” President Donald Trump is trying to reverse the constitution in order to make Amerikkka an all-white nation as the “Founding Fathers” intended for it to be. But in determining this birthright claim, does this not automatically push out the European colonial master? This would seem to be a true statement, but if we look at fascist predatory culture, it shows that anything of any great value that ever traded hands between the Europeans was taken by a force of arms. History in itself is indeed economically-motivated class struggle. We also have the situation of Mexico being seen as a villain of white Amerikkka to glean from. This is the same stance that the earlier Europeans used to justify the extermination of the Indians and the racist attacks against black brothers and sisters who had already suffered the worst form of slavery in history.

There is much truth in your analysis. However, some truths have been mitigated or omitted to fit your contention. The earlier vanguard party’s insistence to only beg for tokens, or to beg for an expansion of the system to include all of us, even after numerous failed attempts, clearly shows their ignorance of the capitalist masters. In a capitalistic society, there must always be an upper, middle, and especially lower class. Asking the government to make certain areas better is the equivalent of making other segments of society a ghetto (poor whites, Asians Amerikans, etc.). This environment is all about winners and losers, which furthers the individualism that destroys trust.

The fact that the vanguard parties rallied around such issues as women’s rights, prisoners’ rights, etc. should not be ignored. However, those rights are still virtually ignored. Women still do not enjoy the same rights as men (i.e. #MeToo), and the prison industrial complex is still part of the imperialist plan to use our bodies as sources of cheap raw materials to build and expand capital. The 13th Amendment even legalizes slavery in the event that one commits a crime. So yes, Amerika is a fascist country. They use the argument of being “humane imperialists, enlightened fascists.” The vanguard parties, instead of pushing for judicial redress which once again failed, should have ushered the populace to go to war against the capitalist masters. Anything less than that is reform.


MIM(Prisons) responds: It’s unclear if this author is arguing that the United $tates has been fascist from the start. Or if there is a change we are seeing recently that marks a new fascist government. The former is an interesting argument. This comrade agrees that imperialism and militarism are part of fascism. And from that basis, one could argue that the genocidal foundations of Amerika look at lot like “the open terroristic dictatorship of the most reactionary, most chauvinistic, and most imperialist elements of finance capital” as Dutt defined fascism. [See intro article]

But we make a distinction between the repression of imperialism against oppressed nations, a feature of the brutality of imperialism, and the terroristic dictatorship of fascist imperialism. This is important because of the strategic implications. If the United $tates has been fascist from foundation, during World War II we would have to argue that the United $tates was not a potential ally in the fight against Hitler’s Germany. History does not support this interpretation.

If the author is arguing that there has been some change in the United $tates since World War II, and it is only more recently fascist, then we want to respond to the definitions ey offers more directly. Defining fascism as “militarism, imperialism, and racism” raises the question of how to distinguish that from good ’ole bourgeois democratic imperialism? Imperialism is characterized by militarism and national oppression (and by association, racism). And imperialism is all about protecting the interests of the ruling class. As we discussed in “Fascism, Imperialism, and Amerika in 2019”, white nation supremacy is an inherent part of Amerikan imperialism. So that too is not, in and of itself, a good way for us to distinguish fascist imperialism from bourgeois democratic imperialism. In fact, the author is correct that the “founding fathers” of this country intended for it to be a white nation. Unless we want to argue that the United $tates was fascist from the start, throwbacks to previous policies are not inherently signs of a new fascist government.

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[Elections] [ULK Issue 67]
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Denial of Voting Rights Exposes Amerikan "Democracy"

In response to "Mid-Term Elections, Do we Need to Vote?" in ULK 64, I wholeheartedly agree that we should be talking about elections.(1) I believe anyone wanting to see society progress would desire their voice be heard in the electoral process.

Here are two issues we can fight for. Both issues bring an opportunity to work with others for the collective good of all.

1. Voting rights for prisoners. We are all part of society, whether living in Freeworld or Behind The Wall. As part of society, our voices deserve to be heard. The time has come for disenfranchisement of the incarcerated masses to end! Any organization or individual working toward improving inmates' lives and living conditions should be well-equipped to lobby for voting rights for prisoners.

2. Ballot access for third parties. Ballot access laws vary from state to state. For many states, it's a case of the foxes guarding the hen house. Both Democrats and Republicans have a vested interest in keeping very restrictive access laws in place. Regardless of political affiliation: Communist, Socialist, Libertarian, Constitutional, Green, or Independent, all have an interest in less restrictive ballot access laws.


MIM(Prisons) responds: Voting is considered a fundamental right in capitalist society. One that is required for democracy to function. The fact that this right can be taken away from 6.1 million people because of a felony conviction illustrates who is and is not included in Amerikan bourgeois democracy.

And it's not just that prisoners and those convicted of a felony can't vote. What about all the workers in this country who don't have citizenship? They contribute essential labor to the economy, and money in taxes, but will never be eligible to have a say in elections.

And further, it's true that ballot access laws are very restrictive. And these restrictions are in place to help keep the established power structure in place.

These are problems with Amerikan "democracy" that we should expose. They help underscore the truth that this is not a democracy at all; it is a dictatorship of the bourgeoisie. This particular dictatorship happens to serve the majority of the people living within Amerikan borders. Amerikan citizens get some really valuable benefits from living in such a wealthy country. This includes being paid wages higher than the value of their labor. They are basically being bought off to keep the country peaceful so the bourgeoisie can continue to plunder the Third World.

So far, we're totally in line with the writer's position. But where we diverge is on the question of what to do about voting rights and access. Beyond exposing this situation to expose the hypocrisy of capitalism, should we also put our time and resources into the campaign to fight for these rights? This is where we argue that there is something fundamentally wrong with Amerikan "democracy" that can't be fixed by getting access to the ballot for more people. Even if those who gain access are primarily the oppressed within U.$. borders, this will not fix Amerikan "democracy."

Fighting for voting rights implies there is value in voting in imperialist elections. If all the disenfranchised former prisoners had voted for Hillary Clinton over Donald Trump, would that improve the conditions for the oppressed in the world? How about if Bernie Sanders wasn't suppressed by the Democrats and all former prisoners voted for em? Sanders, who supports U.$. military intervention and protectionist economic policies, including closed borders, was excluded by the Democrats. Perhaps expanding beyond a two-party system would have allowed Sanders to compete in the election. But we still have only imperialist candidates. And no anti-imperialist candidate can be elected as president of the dominant imperialist power in the world. We can't take down imperialism through the ballot, we can only do that through armed struggle.

With that said, there can be value to fighting electoral battles on a local scale. In these cases it's possible to win some victories that will set up better conditions for revolutionary organizing. For instance Chokwe Lumumba was elected Mayor of Jackson, Mississipi.(2) Lumumba was Vice President of the Republic of New Afrika. This is a situation where the oppressed have an opportunity to build independent power and used local elections to further this work. Under suspicious circumstances, Lumumba died eight months after taking office.(2)

Single-issue organizers who don't see the opportunity available to us in building toward revolution should definitely focus on the two campaigns this author suggests. People who are building dual power, like in Jackson, and have electoral politics as a specific piece of their overall strategy, should go for it if that's what they determine is the way to move forward in their conditions at this time. And bringing in people who support electoral politics generally to support a campaign for a specific candidate like Lumumba is an agreeable tactic.

As revolutionaries, we know better than to expect liberation from elections, and we need to be clear about that. The recent mayoral election in Oakland, California holds an example of playing up both sides of this contradiction. When Cat Brooks, an admired New Afrikan nationalist and radio persynality, ran for Mayor of Oakland in 2018, ey was clear that ey was running for the position because that's what the community ey organizes with asked of em. When introducing eir campaign over the radio waves, ey was clear that eir campaign was about issues, organizing, and mobilization — not a government office. And ey rallied support among many sectors of society, not just the revolutionaries and anti-capitalists. In the context of a campaign like this, revolutionaries can use elections to build the movement. We always need to be clear with people that we won’t be winning, as a movement, through the ballot box. We hold up these two examples (Jackson and Oakland) as models of how to incorporate electoral politics into revolutionary organizing in a way that pushes our struggle forward rather than subsuming the revolution into Amerikan "democracy."

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[U.S. Imperialism] [Fascism] [ULK Issue 67]
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Amerikan Fascism and Electoral Politics

Before we speak on fascism in Amerika and its awesome powers in centralizing authority over all lower disenfranchised segments of the population, we must first see how it developed and evolved as an international movement intended for the ruling classes. Fascism is a form of totalitarian dictatorship that flourished between World War I and World War II. Similar governments, some modeled after the Italian system, were established later in countries of Europe, Asia and South Amerika.

Fascism as a world political movement is said to have ended with the close of World War II, which ended in the defeat of fascist Italy and National Socialist Germany. However it is my opinion that after the close of WWII, fascism did indeed emerge and consolidate itself in its most advanced form in Amerika. There are also other fascist countries still in existence, that are in open opposition to the instituted government, and in others as an underground movement fighting the government by employing guerilla tactics.

In general, fascism was the effort to create, by authoritarian means, a viable national society in which competing interests were to be adjusted by being entirely subordinated to the service of the nation. The following features have been characteristic of fascism in its various manifestations:

  1. An origin at a time of serious economic disruption and of rapid and bewildering social change
  2. A philosophy that rejected democratic and humanitarian ideals, however glorifying the absolute sovereignty of the state, the unity and destiny of the people, and the unquestioning loyalty and obedience to the dictator
  3. An aggressive nationalism, which called for the mobilization and regimentation of every aspect of national life and made open use of violence and intimidation
  4. The simulation of mass popular support, accomplished by outlawing all but a single political party and by using suppression, censorship, and propaganda
  5. A program of vigorous action including economic reconstruction, industrialization, pursuit of economic self-sufficiency, territorial expansion, and of course war, which was dramatized as bold, adventurous, and promising a glorious future

Although fascist movements often grew out of socialist origins (for example, in Italy), fascism always declared itself the uncompromising enemy of communism, with which, however, fascists’ actions have less in common. The propertied interests, fearful of revolution, often gave their support to fascism on the basis of promises by the fascist leaders to maintain the status quo and safeguard property. Once established, fascist regimes ruthlessly crushed communist and socialist parties as well as democratic opposition, regimented the propertied interests, and won the potentially-revolutionary masses to the fascist programs.

Thus, fascism may be regarded as an extreme defensive expedience adopted by a nation faced with the, sometimes illusory, threat of communist subversion or revolution. In 1922 Benito Mussolini set up the first successful fascist regime which initially had about 320,000 members. The party was supported at this stage of its development principally by a number of large landowners and industrialists, high-ranking army officers, subordinate government officials, and the bulk of the police. Oppressed to the fascist party were liberals, and democrats who were impotent to cope with it.

Toward the end of 1922 the fascists occupied police headquarters, railway stations, telegraph offices, and other public buildings in the northern cities of Italy. Although the constitutionally-installed government requested Victor Emmanuel III, King of Italy, to proclaim martial law in order to crush the fascists, the King decided to collaborate with Mussolini and invited him to come to Rome to form a government. Mussolini arrived in Rome 29 October 1922. This was known as the fascists’ March on Rome.

After Mussolini’s elevation to power, fascism became totalitarian. Expansion was the keynote of Mussolin’s foreign policy. Among the specific aims of Italian fascist foreign policy were control of the Adriatic Sea, increase of the European area of Italy, enlargement of Italy’s Afrikan empire, and domination of the Mediterranean Sea, which Mussolini called “mare nostrum.”

Although highly suspicious and jealous of the German dictator Adolf Hitler, Mussolini found himself pushed into an alliance with Germany in the so-called Rome-Berlin Axis. The alliance led to Italy’s entry into World War II on the side of Germany, which proved to be a fateful mistake. Throughout the war the fascist regime was dependent for survival on the superior military and economic resources of Germany. As a result, the German influence became predominant, and in effect, Italy became a vassal of Germany. When the Allies invaded Italy in 1944, the Italian population turned against the fascist regime and its German overlord. The people rose in revolt in 1944-45, abolished the monarchy, and established a republic.

Amerika has established itself as the mortal enemy of all socialist activity on earth. Remember that fascism allows no genuine opposition to its rule. It is a geopolitical arrangement where only one political party is allowed to exist aboveground, and no oppositional political activity is allowed. Despite the presence of political parties, there is only one legal politics in the U.S. – the politics of corporatism. The hierarchy commands all state power.

Donald Trump’s documented congratulatory messages to Putin are not simply diplomatic gestures. Trump is a fascist. Trump, like FDR, was born and bred in a ruling class of families. His role is to form a new fascist regime, much like the “new deal,” to merge the economic, political and labor elites. Extreme nationalism has prompted a national emergency to fund a wall to keep Mexicans out. This is much like the violence that was geared at the Indians and against us as blacks.

In my view, worrying who to elect will do us no good. With people like Trump in office the lower class should become more aware of their class enemies. In my view our only recourse is a highly orgnanized class war and then we go on to the restructuring of society. That is the answer.


MIM(Prisons) responds: This author takes a scientific approach to defining fascism. Ey offers five points which define fascism which include economic expansionism and domestic repression along nationalist lines. The first point is of great interest to us: does fascism require a time of serious economic disruption? If so, what does this look like? We didn’t see serious economic disruption with the election of Trump, but this author implies that Amerika has been fascist for longer than the Trump administration. So we ask the question: when did this disruption happen and when did Amerika become fascist?

While we find this author’s history of fascism on point, we wouldn’t say that “fascist movements often grew out of socialist origins” but instead acknowledge that some fascist leaders started off in socialist movements before changing political direction and becoming fascist. This is not surprising as the mass base for fascism is a group communists will also be recruiting from, and we need to be careful that our messages to these people don’t push them in the wrong direction of reactionary national self-interest.

Finally, we’re unsure about what this “new fascist regime” is that the author suggests Trump is building. It doesn’t fit into the five defining points the author offers above, if this is a change from democratic capitalism. In fact, as the author points out, the building of a wall to keep Mexicans out of the United $tates isn’t particularly different from the historic violence against indigenous people or the enslavement of Africans and more recently the oppression of New Afrikans. So we are not seeing the change in Amerikan society that would merit now calling it fascist under Trump.

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[Principal Contradiction] [Organizing] [ULK Issue 67]
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Weeding Out the Roots of Imperialism

We see now in these times a great number of mass movements springing up and struggling for particular causes. A new generation of activists forming and struggling against ever more specific issues. For almost any social issue affecting anyone in the United $tates today you will find some type of movement underway to combat it. From racism, sexism, religious intolerance, wages, to police brutality, prison reform and sentencing reform, etc.

These kinds of issues have more or less always existed here in the United $tates and mass movements have more or less always accompanied them. However, not much has been accomplished. Every one of these issues and forms of oppression continue to plague society, with some of them becoming even more acute. Of course, to many, much has appeared to have changed; with some reforms made and concessions given, the great tactic of pacification and distraction has been utilized. But after generations of struggle and "victories" (reforms) why is it that these problems continue to exist?

These things are like weeds: you can chop them down and it may appear as if they have been removed or cut so low that they are no longer perceived as problems, but they grow right back because the roots were not ripped out. This leaves one mowing the same patch of weeds week after week.

All social movements that aren't struggling to eliminate the root cause of these forms of oppression are only battling non-principal contradictions. This doesn't mean that these issues aren't important, it just means that they are merely effects of the principal contradictions, not their cause. They are by-products of the system that, like weeds, constantly reproduces itself so long as its base remains intact.

What is the base from which these non-principal contradictions originate? It is the mode of production: capitalism. It is the economic base that created and perpetuates these forms of oppression people continue to fight. What people continue to fight is the superstructure that protrudes from the base. But these types of struggles will be an eternal one if we continue to fight what appears to be the cause of oppression instead of its essence.

Karl Marx's scientific study of history, and sociology in particular, allowed him to demonstrate how our material conditions determine our social relations with each other. Let's hear Marx putting forth this concept:

"Assume a particular state of development in the productive faculties of man and you will get a particular form of commerce and consumption. Assume particular stages of development in production, commerce, and consumption and you will have a corresponding social constitution, a corresponding organization of the family, of orders or of classes, in a word, a corresponding civil society. Assume a particular civil society and you will get particular political conditions which are only the official expression of civil society."

So goes the materialist conception of history. But we don't have to take Marx's word for it. We can analyze history and see for ourselves how each different stage of development of the productive forces and the mode that these forces were subsumed produced its own social relations peculiar to that mode of production. And with that, its own contradictions, whether they be manifested in culture, class, gender, "race," etc. This demonstrates that our material relations have been the basis of our relations.

This is the concept of the base (mode of production) producing the superstructure (social relations, politics, laws, ideology, morality, desires, etc.). We use this concept to show that a lot of the forms of oppression that we struggle against are produced by the nature of the economic foundation that we are dominated by. It has produced and continues to reproduce these contradictions. Now it is systemic. If we are ever going to end racism, sexism, imperialism, mass imprisonment, poverty, hunger, etc., then we have to eliminate the thing that causes them.

Our movements must consolidate their efforts to attack the base. We have the valence, we just need to help the people make these connections. Everything is connected in some way to the economic base, its mode of production and distribution. Capitalism's system of "all against all" has created these contradictions we face. With colonialism, imperialism, and especially now with neo-colonialism, many new contradictions and forms of oppression have sprung up that can cloud our vision. But we can't continue to concentrate great amounts of our energy and resources in fighting the non-principal contradictions that don't target the system directly.

It is of course understood that at certain moments a nation's contradictions that were non-principal before, or perhaps even non-existent, can become principal contradictions. For example, in China before/during Mao's revolution Japanese imperialism was the principal contradiction, but afterward new contradictions became acute due to the ever-expanding nature of global capitalism.

In Vietnam before/during Ho Chi Minh's liberation movement against French colonialism, for the people of Vietnam colonialism was the principal contradiction. Then came the fight against U.$. imperialism which quickly became the principal contradiction. But these were particular contradictions, not general ones.

Imperialism is an appendage of capitalism. When the courageous and determined guerilla fighters of Vietnam defeated U.$. imperialism, they did not end imperialism. They only ended U.$.-Vietnam imperialism.

The point is that while forms of oppression like imperialism can seem like the principal contradiction to certain nations at certain times, it can never truly be the principal contradiction overall. Even when China fought Japanese imperialism, and to them it was the principal contradiction, in the grand scheme of things it was not; it was the interests that caused imperialism.

Imperialism can not truly be defeated until the imperialist nations/empires undergo an internal revolution and the economic interests that drive imperialism cease to be. So long as global capitalism and the capitalist global market persists, imperialism will always exist in some form; it will only be shifted from one nation that defeats imperialism onto another, and that cycle will continue.

To rid all oppressed nations of imperialist aggression we've got to rid the imperialist nations of the mode of production (capitalism) that makes imperialism necessary.

Of course, we must always continue to demonstrate against the by-products of capitalism, the non-principal contradictions. But in doing so we have to consolidate these movements and establish a consensus of consciousness so that while we continue to fight everyday oppression we can also understand that the fight is really much bigger and we have to all know what the cause of these forms of oppression is.


MIM(Prisons) responds: This is a great explanation of the nature of capitalism and why reformist and even individual anti-imperialist battles don’t result in the immediate end of oppression. To do that, it's important to define the principal contradiction within any struggle. The principal contradiction is the thing that will push forward a struggle the most. It is the highest priority contradiction, the one that revolutionaries must focus their energy on. It is the string we can pull to unravel the whole situation. And so it's the most important contradiction to focus on right now. As this author points out, in revolutionary war, as with the ones in Vietnam and China, the principal contradiction is between the imperialist occupying force and the oppressed masses. In the world today overall we see the principal contradiction as between the imperialist countries and the nations they oppress and exploit. In prison we can identify the principal contradiction in a particular situation. For instance when there is an ongoing battle between imprisoned lumpen orgs then the principal contradiction in that prison might be between two lumpen organizations. That doesn't mean it will be the principal contradiction forever. If we achieve peace between the warring lumpen groups, the new principal contradiction may be between the lumpen and the state.

We agree with this writer on the fundamental importance of the contradiction of capitalism. We say that the class contradiction, which under capitalism is between the bourgeoisie and the proletariat, is the fundamental contradiction. This means it underlies all other contradictions within class society. As this author points out, this is an important guiding principle because it helps us understand why one successful revolution in one country won't lead to the end of all oppression, even within that country. This doesn't, however, mean that class is always the principal contradiction. In fact, as noted above, the principal contradiction in the world today is between imperialist countries and the exploited countries. And even within U.$. borders we see the principal contradiction as between the oppressor and oppressed nations.

By evaluating every situation scientifically we can figure out what is the most important contradiction to focus our energy on. And in this way we can best push forward the revolutionary movement.

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[United Front] [ULK Issue 68]
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First Nation Organizer Statement of Unity with UFPP

Peace: means to me and my organization that people have a right to be ok and have sanity and wellness in their lives and experience no harm to their persons or families, friends and so forth. I live in a behavioral health unit @ Pinta and see much suffering and I long to see reform and the end of senseless suffering.

Unity: I long to see the unification of all races and peoples in a harmonious and integrated diversity of embrace and brother/sisterhood and so forth. For too long the nations and people suffer because of bias and division and needless persecution. It's time to band together.

Growth: I long for a movement, which I believe MIM and USW are that movement that will spread like wildfire and join in true revolution and change.

Internationalism: I believe MIM/USW are a blaze waiting to happen and proposes a better cause than any I've seen in recent years. I believe it is a crown on the head of movements like NuIndian Uprising and American Indian Movement and also International/Foreign orgs like the mentioned. I feel that we, through this cause, can unite divided nations.

Independence: I believe that true independence is gained through communal occurrence. I am of Iroquoian descent and Marx and Engels described the Iroquois gens as communist in nature. I am Seneca-Cayneya Cherokee and Wyandotte (Wandat-Huron) and I believe once people join together under a true system and do away with genocidal imperialism, we will truly know freedom.

I make statement here to my pledge of unity with and to Maoist International Ministry of Prisons, the United Front and the United Struggle from Within.

I avow to uphold the 5 principles and contribute to cause and effect and the true struggle of this great and rising movement.

There is more to say for myself. But, that would be vain. This is not about me but aiding others and uniting people.


MIM(Prisons) responds: The United Front for Peace in Prisons welcomes organizers like this comrade into the movement. The five principles of the UFPP underscore the basis for our unity and organizing work.

It is true that Marx and Engels argued that traditional indigenous hunter-gatherer communities were based on egalitarian social relationships and common ownership. They called this primitive communism. But they were clear that we can't go back in time. As history marches forward, new contradictions have developed. Class contradictions developed throughout the world, manifesting first in slave societies, then in feudalism, and most recently in capitalism.

We now need to overthrow capitalism in order to establish a new form of communism around the globe. And unfortunately we can't just get to communism overnight. Capitalism has corrupted the thinking of many people with a lifetime of reactionary culture and drive for individual profit, so we will need a period of dictatorship of the proletariat under the transitional phase to communism that we call socialism. This dictatorship will forcibly keep the minority who support exploitation of the majority out of power.

It will take many years to work through the period of socialism to establish a true communist society where no group has power over any other group. As we work to get there, we should take inspiration from the egalitarian nature of historical humyn societies. Anyone who says that humyns are just inherently selfish and incapable of creating a communist system should study this history.

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[Organizing] [Street Gangs/Lumpen Orgs] [Florida State Prison] [Florida] [ULK Issue 68]
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Challenges Building Lumpen Unity

If we were to take the key differences as outlined by Willie Lynch such as age, skin tone, gender, etc. and replace them with more viable, up-to-date ones pertaining to the lumpen organization class i.e. nation, tribe, flag color, hood, set, block, race, etc., we get a slightly different blueprint but the exact same end results. Results that Lynch prophesized would be self-generating for generations to come. This blueprint was the same one implemented by J. Edgar Hoover's FBI COINTELPRO which saw the dismantling of our Black Power era vanguard. It is the same blueprint later utilized by law enforcement agencies such as L.A.'s crash unit, gang detail, gang surveillance unit and prison guards: divide and control!

An 11 October 2018 riot at Taylor C.I. saw 15 lumpens, including myself, from different orgs and tribes, beaten, rounded up, beaten some more and emergency shipped to Florida State Prison's (FSP) Control Management Unit. Arriving here and hearing the lumpen-on-lumpen disrespect and set-tripping on the tiers and back-windows was defiling to the sacrifice of blood, sweat and tears that we had made. We had taken one small step against oppression but it was only one small step in one institution. Elsewhere, however, nothing had changed. At Taylor it was Bloods, Crips, Folk, a Stone, a local tribesman and a civilian standing together in solidarity, at FSP it was only business as usual.

Organizing unity at FSP is and has always been a challenge. Although it is not impossible, it hasn't happened much. Some of the main setbacks spawn from accessibility to each other as well as study material due to censorship. Group building is possible but slow as thoughts would have to be put on paper and kited from cell to cell risking being knocked off by C.O.s. Building on the back windows puts you in direct competition with nihilists, agent provocateurs and otherwise anti-revolutionaries, but it also puts you at risk of being placed on strip, written up, or worse for "disorderly conduct" if caught. Censorship is an ongoing problem for many revolutionary publications because it is said to be "inflammatory" and "poses a threat to security." I am not anti-C.O. I believe that C.O.s have a vital role to play in keeping order in a potentially hostile environment. I am anti-oppression. My prophecies arise when certain C.O.s (not all) abuse their authority, overstepping boundaries. Words written on paper do not incite. Oppressive C.O.s incite.

Another setback is leadership. Somebody has to step forward and do what is right. Just because it is right. If nobody starts, then nobody can follow. As leaders it is our duty to guide the hand of young and less experienced brothers, especially when one misstep can weaken our chance of success as a whole. Water has always trickled down-hill so it is the leaders who must unite in solidarity in order to educate the rest of our tribes. Unfortunately, while we never lack those who wish to lead, we do lack those who are qualified to lead leaving room for avarice and chaos where none were meant to exist. Leaders have to step up and step out of their comfort zones and their needs to be liked. If something is wrong, it matters not how many are for it, leaders must stand against it. If a thing is righteous, it matters not how many don't like it, leaders must stand firm in its righteousness. This leads to the biggest setback of all: history.

The Lynch-like mindsets that have been indoctrinated through our histories of tribal genocide is a hard, hot bullet to bite when trying to establish peace with rival tribes with whom we have played live ammunition tag. This is what makes our hatreds towards each other perpetual, spanning generations – loved ones lost. The past is of value only as it aids in understanding the present; and in understanding of the facts of the problem is the first step to its solution. Understanding, as well as communication, can go a long way. Unfortunately, they are luxury not often experienced or allowed in our lifestyles, making way for petty, ignorant issues that often result in violence. We have to start somewhere. The breaking down of our walls and barriers is tantamount to the building up of peace and unity. Even if the peace process begins 1-on-1, 1-by-1, it is a beginning to something bigger than us as individuals, separated, the majority of us were created to override the oppression of our communities and our peoples. But only together can we begin to turn that ideology into a reality.


MIM(Prisons) adds: Transfers and control units are two useful tools of the state to prevent positive movements among the prison population. So we should not blame the masses too much and recognize that we need leaders to step forward as this comrade does. Each one teach one.

While transfers are effective to stifle momentum, we must use them as an opportunity to spread positive ideas to new people. Control units are also effective tools of repression, and we must continue to focus on the campaign to end this torturous practice by the United $nakes.

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