I would like to address the question that was presented in ULK issue #49: Where are the revolutionary women at? How can we reach and organize with our female comrades?
There are many female soldiers out there who would love to join the revolution. And there are many ways in which we can bring these sisters into the revolution. One way is via the pen pal process. Many male prisoners have prison pen pals who they can write, educate and/or bring into the fight. The same can also be done with female pen pals who are not incarcerated. They can also sign up the sisters they know or write for a subscription of ULK.
MIM(Prisons) responds: This comrade offers a fine suggest that can apply regardless of gender. Any pen pal who might be interested in the struggle against imperialism and oppression should be cultivated on that level. We always need more help from supporters on the outside, so if your pen pals need an org to hook up with they can seek out MIM(Prisons) via our contact info on page 1.
We know many of our subscribers already follow this comrades's suggestion by sharing what they learn from ULK with their people on the streets. If you have reason to believe your pen pal might be interested in anti-imperialist politics, send an article cut out of the newsletter to see how they react. If they are interested you can suggest they check out our website and you can start raising political questions in your letters. This could help build a solid base of political support on the streets for when you're released. But it's important to always be cautious, and not expose your political views and organizing work to folks who might (even if just accidentally) expose you to the cops.
To be clear, we don't have any evidence that overall males are at a higher level of political consciousness than females. At least historical political movements within U.$. borders don't suggest this is the case, but it is possible the dramatic recent imprisonment rate is driving a politicization of males in a way never before seen in this country. Regardless, we need to get the word out to everyone who might be interested in anti-imperialism, and if our political line is correct the oppressed will see this and get involved.
We'd like to hear from others about successes or failures you have had bringing up politics with folks in letters to the streets. Is this a tactic that we can build on in a more intentional way?
On Sept 9th, we open, as usual, upon the United Front for Peace in Prisons Statement of Principles. Our comrade did spoken word: "Frustrated" and "Black Angel" (our comrade is working on a CD of spoken word).
Another comrade spoke on revolutionary consciousness — what it means, how it applies to us and our conditions (open discussion). A third comrade introduced the ten point agenda (we recently sent you a copy of the 10 point agenda). We are ready to accept responsibility/accountability for ourselves and our conditions — we will have our marching orders (the basic point that Marx emphasized is profoundly true: "If the masses don't fight back and resist their oppression, even short of revolution, they will be crushed and reduced to a broken mass and will be incapable of rising up for any higher thing."). Our attendance was 32 people.
On September 15th we spoke on "Building Prison Study Groups" from ULK 45 (July/August 2015). Numerous articles within, and questions/comments were given. The discussion was moderated by two comrades and 41 people attended. We want to assure ourselves, we are working towards effective grouping/organizing, keeping the political line, and keeping the pigz out of our planning. We wish to be peaceful, organized, and most important, as effective as possible.
We are organizing for the Grievance campaign - we've received the sample sheet from MIM(Prisons). This has been an issue, here at Sussex I and throughout Virginia DOC. I recently sent you an article titled "Suppression the Grievance Procedure".
My comrades, we are working. We've got support from Bloods (over 200), GDs (over 25), MS-13 (20) and Muslims, Christians and 5%ers. I can only say we will work and work for results!
Interest of the wealthy always precedes those who aren’t heard.
Power to the people who stand their ground.
No more broken promises and we won’t back down.
The fruits of our labor will be handed around.
What must it mean to be truly free?
Should we settle for something less, fuck it don’t agree.
This war scattered us into refugees, blame those in power
Who claim to represent you and me.
No matter what you say and claim to be, dig your roots
And nourish what you seek.
Be part of the solution, organize and fight together.
We have to devise a plan, a common ground in which
A idea won’t fall into one hand.
No doubt freedom fighters will get gunned down.
The rebel with the knowledge is the child born in the trenches.
Who will carry the torch of resistance for the next seven generation.
Learn from mistakes and apply to the whole.
We can never separate the people from the struggle.
The recent attention to murder and brutality of New Afrikan men by Amerikan police, and the shooting of police officers in Dallas, Texas by Micah X, apparently in retaliation for this brutality, inspired a lot of thoughtful letters from across the country. Many commented on the need to take up the gun to fight those with guns.
A contributor in Florida asked:
"So, my question is this: how effective and appropriate was the brother's actions (or sacrifice) at this point in time, or what do we, you and the readers make of all this? Are there any lessons, a message, or information to be learned from all of this? Or, ultimately, is there perhaps any more room, space, or a vacuum for more of this kind of self-defense at this point in time? And if so, how does one go about or start preparing, alleviating, educating, demonstrating or organizing for such right now from this example (or lesson) at this point in time? Like Micah X, are we ready to effectively exercise or address any more of this yet - or continue to keep the conversation going?"
If Micah were trying to spark a revolution, this would be a good example of what we call focoism:
The belief that small cells of armed revolutionaries can create the conditions for revolution through their actions. Demonstrated revolutionary victories, the successes of the foci, are supposed to lead the masses to revolution. Focoism often places great emphasis on armed struggle and the immediacy this brings to class warfare. Focoism is different from people's war in that it doesn't promote the mass line as part of guerrilla operations.
It is difficult for us to know Micah's goals and intents without having been there and spoken with em. Regardless of eir intents, the outcome of the actions ey took serve as ammunition for the oppressors to continue oppressing. For them, it is much easier to gain (even more) public opinion and sympathy when they are able to point at specific incidents of a member of a movement "mercilessly" gunning down pigs. Remember that the majority of people in power are already on their side.
While revolutionaries and many in the oppressed nations know that Micah's actions were an act of self-defense, white politicians and leaders will never see it that way. As a Federal prisoner wrote to us: "President Obama called what happened in Dallas Texas 'A Vicious, Calculated, Despicable ATTACK!'" In their eyes, violent actions taken against a pig (or pigs) can never be considered self-defense, especially when the "offender" in question is non-white.
At this point, standalone violent actions such as this one serve to incite the government to act with more urgency against those who they perceive threaten them, and allow them to place themselves ever more in the role of "victim," and to place the oppressed in the role of "aggressor."
Violence is a very necessary part of effecting any kind of true change that puts an end to imperialism, but there is a time for it, and that time is not now. Our focus now is on educating and organizing ourselves, so that we are better able to organize those who already see things as we do. It is important to consider what someone with a drive like this could achieve over a lifetime of work.
A contributor in Maryland wrote:
"One of the DJs said one of the solutions was for us to just comply with the pigs no matter what when confronted in the streets by them. Basically, don't dare challenge master. But there can be no change without challenge. Why do we continue to lay down?... The white supremacists of this land have taken up refuge behind the badge. They can never be rooted out. Not by Obama, or anyone else. Remember they got a 200 year head start on us."
While it is true that there can be no change without challenge, it is also important to remember that not all challenge enacts change. The pigs in no way deserve respect, compliance or gratitude. And it's true that they won't be rooted out without taking down all of the imperialists first. However, to challenge them now militarily serves to get the wrong people killed and give more instances for the oppressors to point at and say "Look! Look at how irrational and violent they are! We need to give the police more power, for our protection!" The oppressors will always try to paint the oppressed as the villian; we can never avoid this accusation altogether. But we need to look at the balance of forces and ask, in spite of this rhetoric, if we have enough public opinion in our favor that our armed struggle will have enough support to be successful. Suicide missions like Micah's make armed struggle look futile, so we should avoid them until we know we wan win. Even those who have reverence for what Micah did probably wouldn't do it themselves.
Look at the Black Panther Party, and what happened with them. The BPP openly carried guns as a demonstration of potential power, without engaging in focoist actions. But still the Amerikkkan imperialists struck back agressively with guns, drugs and imprisonment, leading to the eventual downfall of the group. We can only expect even more agressive attacks in response to use of the gun. The time for armed struggle is when the fight can be won. Right now, we're not close to that point.
This battle is a good example of why we need a vanguard party to lead the revolutionary struggle, including the armed struggle to take down the imperialists. It also provides some insight into just how hard the bourgeoisie will fight to maintain their position of power. Even after they are defeated militarily by the majority of the world's people we can anticipate that former bourgeois individuals and their lackeys in the police and military, as well as new people who aspire to wealth and power, will not immediately become cooperative and productive members of society serving the people. For this reason we need to think beyond the military battle and into the structure of society after capitalism is overthrown. This is why communists believe we must have a dictatorship of the proletariat under socialism while we undertake the long transition to a society where no groups of people have power over other groups of people. It is tempting to take up the gun now and fight back a death for a death, but we want to build a world where all people contribute productively to the betterment of humynity, and that will take a lot more than the death of a few cops.
Greetings Comrades! We, the study group here at Sussex I State Prison – Virginia, submits our Ten Point Agenda, after organizing around the United Front for Peace in Prisons Statement of Principles.
After weeks of meeting, discussing our needs to organize (orderly and peacefully), agreeing on statement of principles, and the ideas/ideals presented by MIM(Prisons), we've gained verbal organizational agreements, to work to rid ourselves of violence, destructive behaviors, engage in revolutionary ideas/ideals and work for greater good: Peace, Unity, Growth, Internationalism, and Independence.
We've deputized coordinators, in duties not names, of: Finance/Business, Education, Arts & Culture, collecting donations, and using ULK and like materials to be teaching/educational tools (we will need more).
We've identified areas we can work on, and need improvements. Collectively, we will move to address these concerns. Our first step: educate the captives of our disadvantages, empower them with measures we can use to confront these disadvantages (including holding each of us accountable), complete, collect and mail in request forms, complaint forms, if need be file legal litigations. If no resolve, use our greater willpower – fasts, spend no money campaign, etc.
We have an educational coordinator, who will guide the movement as it relates to the Ten Point Agenda – reporting every two weeks of progress, need action, etc. (We will give the oppressor fifteen days to answer our concerns, if no response, we move to Step II.)
This Ten Point Agenda is not an end-all plan, but it does allow us to establish a line of politics, keep and maintain the line, and enables us to confront social controls and oppression.
As we work the plan, we plan to contact outside organizations (including MIM) to aid in our plight to get forms of social and systematic justice. (We have experienced individuals, including myself, willing and ready to teach on filing 42 USC 1983 civil suits.)
You have inspired us to mobilize, organize, mobilize and organize! After 8 weeks and numerous pod meetings we have arrived. We will continue to keep you abreast on our progress, needed materials. We will continue to donate, send artwork, and articles to aid your work.
“The educational and professional training systems are very elaborate filters.”
This statement comes from Understanding Power: The Indispensable Chomsky, by Noam Chomsky. In chapter four he discusses safeguards and controls put in place by and to protect the capitalist system. His analysis is apt. In the United States those who control information are those who hold the power. Which is why the government is the largest collector and disseminator of information. More importantly it is the most effective filtration system.
This is accomplished through 1) popular control and 2) the media. Effective popular control isolates citizens and dissidents. When someone is isolated it is easy to control their reality and/or manipulate their actions. On the other hand there's the media. The media does much more than provide an outlet for the dissemination of information. It is the main tool, outside of formal schooling, for indoctrinating non-proletariat citizenry. It also validates petty-bourgeois society by marginalizing dissidents and the proletariat. This particular control (a process of measures and procedures to prevent substantive changes and to preserve a system), I've termed the subjection-manipulation cycle. Information control, isolation, indoctrination and marginalization are continued in perpetuity. The purpose of this control is to create a sheepish or gullible populace.
It is effective because the un-indoctrinated are deprived of a voice, a vote, an opinion. Even maybe shunned completely. They are isolated and made seemingly impotent. The subjection-manipulation cycle has been adapted by the U.$. prison system. At present, it provides a reliable method for repressing "subversive", "disruptive", or "threatening" activities, attitudes, or behaviors. Prison has a wide array of people. Some who become indoctrinated, and others who refuse to relinquish their freedom to determine their actions. The first I've termed subjugated, the second self-determinants. Self-determinants find themselves targets of the subjection-manipulation cycle.
Self-determinants are generally punished and repressed, while the subjugated are rewarded. In public life, dissidents are parallel to self-determinants in prisons. By isolating and repressing self-determinants, prison authorities filter and provide examples of "unacceptable" behavior. Self-determinants are segregated, privileges stripped and their associates harassed. This ends with them being socially stigmatized. The parallel in public life is almost identical. Isolation, repression and harassment in the hopes of inducing impotency. The subjection-manipulation cycle is not only a system of reprisals and rewards. It contains the essential element of information dissemination.
Authorities screen, examine, and filter all information available to captives. This way they can promote desired modes of thought and behavior. Why else have banned/prohibited publication lists? Or overly complicated grievance procedures? Or such general lack of access? A lack of information is equivalent to a lack of education. This stymies only pro-proletarian, revolucionario, anti-capitalist, or anti-imperialist movement. Education leads to organization. As long as prisons can reinforce this control, the results will mirror those found in history. It presents a massive obstacle, but not insurmountable. The solution begins with knowledge, followed by discipline, and unity.
First, to gain knowledge one must become educated. Not through the system, but an actual education. Becoming well versed in the rules that govern prison officials, procedures, operations and policies. Making an intensive research into the history of capitalism, its motives, goals and methods. In short, you must learn the enemy: imperialists and exploitative capitalists. Just as important, you must learn and know yourself: strengths, weaknesses, abilities and potential. This is called "self-knowledge." The enemy has full self-knowledge. To be anything more than a minor annoyance to the authorities you must also attain full self-knowledge. Education is the first step to supplanting capitalism and its controls.
MIM(Prisons) responds: This writer does a good job explaining the importance of education to developing appropriate strategies in our struggle. This education must counter the indoctrination we have all experienced from birth under capitalism. Write to MIM(Prisons) to get involved in our introductory study group, or to get some educational material and tips for your study groups locally.
After an unfortunate series of group fights between prisoners from rival lumpen organizations during the month of Black August, and a subsequent lockdown at the Buckingham Correctional Center on August 25, two Institutional Gang Investigators (IGIs) descended upon my cell and subjected me to an intense 30-minute interrogation concerning confidential information they received that I was allegedly the mastermind behind a planned September 9 workstrike and was attempting to organize a Black Panther Party - Prison Chapter. They even accused me of being a member of a street gang based on a letter I wrote nearly seven years ago.
When the investigators realized that the interrogation was bearing no fruit and that I was immune to their intimidation tactics, I was subjected to further interrogation the following day by L. Leatherwood, the Chief Investigator for the VA DOC, and a urine test because of a strong "suspicion" that I was using drugs. I was not at all surprised when the urine test came back negative because I have been clean for a decade and am a staunch advocate against illicit drug use, especially among youth.
The interrogation of a select few other so-called "problem" inmates continued throughout the weekend, and whatever "evidence" or information the investigators gained or manufactured, led to my being transfered to Sussex 2 State Prison, which is an oppressive, super-max type prison where we are locked down in our cells for most of the day. Controlled movement and the degradation of those of us confined here is the order of the day. Unlike Buckingham, which is a hotbed of political activity, there is virtually no organizing here. No study groups, no agitation, no resistance. Most have never heard of the September 9 protests. The old axiom "oppression breeds resistance" has not taken hold of the prisoners' minds here.
Though I was shipped off to this camp for political reasons, repression and retaliation is often a sign that our agitation is truly effective. I am not in a position to report on the degree to which prisoners at Buckingham participated in the September 9 protests, but here at Sussex 2 State Prison there was zero participation. But we must continue to fight and struggle knowing that one day, when the conditions are right, the flicker will turn into a flame. All power to the people and Panther power to the Black Riders Liberation Party!
On the September 9 Day of Peace and Solidarity, I had a fast and did a lot of political study about the roots of the New Afrikan Independence Movement by Comrade Chokwe Lumumba, Chair of the New Afrikan People's Organization who passed from this earthly life in May 2014. I also have been studying Under Lock & Key, Fundamental Political Line of MIM(Prisons), and going over the September 9 Day of Peace and Solidarity study pack to keep me conscious of the ongoing war against imperialism and capitalism and the struggle that I'm going through with the prison system.
Ever since 9am we have been on a lockdown. The comrades in Level II in Kinross have done a protest because of the living conditions, the food, and no fans and heat, and this actually started on September 9. Prisoners walked out of their job assignments, so the unsecured Level I prisoners who work in the kitchen served the Level II prisoners brown bag meals. They have Level I and II prisoners on lockdown, but they let us go to the dayrooms, but we can't use the telephones or J-Pay machines. It's truly a surprise to me that they are starting to stand up and fight for their rights instead of fighting against each other.
We need collective solidarity and unity against the injustice of Michigan DOC corruption, because this prison system is corrupted to its very core. This is why we must educate ourselves and get with prisoners' organization in this struggle. We all know and understand that this prison system must be dismantled and abolished!
Un mes atrás enviamos una tanda de correo a los participantes del grupo de
estudio introductorio en el MIM(Prisiones). Era la primera tanda de correo de la nueva sesión e incluía una tarea de lectura y algunas preguntas.
Recibimos muchos rechazos sobre este correo de las prisiones de Florida, en particular desde el Instituto Correccional Hamilton, en donde a todos los nuevos participantes se les devolvió su correo con un *recibo de retorno por correo no* *autorizado* que cita razones que incluyen: "amenaza a los objetivos de seguridad, orden o rehabilitación, o a la seguridad de las personas. Representa, describe o alienta actividades que pueden llevar al uso de la violencia física o desorganización grupal. Alienta a que se lleven a cabo actos delictivos." De hecho, a una de estas personas también se le envió un *formulario de correo sin confirmar* que enumeraba las cartas que nosotros les habíamos enviado hace poco, y esta carta también fue enviada, ¡citando las mismas razones! Está claro que la sala de correo en el Instituto Correccional Hamilton ni siquiera se preocupa por leer las cartas de MIM(Prisiones) antes de devolvérnoslas.
Como respuesta a esta censura, a estas personas les enviamos una copia de nuestra guía de seis páginas para luchar contra la censura. Este documento contiene consejos legales y administrativos para apelar a la injusta negación de correo. Inmediatamente, se nos devolvió 17 sobres (anticipamos que lo que sobra será devuelto pronto), junto con otro *recibo de retorno por correo no autorizado* por parte del personal de la sala de correo, que indicaba que esta había sido rechazada porque:
"De otro modo representa una amenaza a la seguridad, orden, u objetivos de rehabilitación del sistema de correccional, o a la seguridad de cualquier
"Representa, describe o alienta actividades que pueden llevar al uso de la violencia física o desorganización grupal."
"Alienta o instruye en la comisión de actividades delictivas."
La carta en cuestión contiene citas legales y pautas de políticas de apelación administrativas. Este tema claramente no está relacionado con la violencia o seguridad de una prisión. No hay nada en esta carta que se pueda interpretar como que representa o alienta a la violencia o desorganización grupal. Y definitivamente no tiene nada que aliente o instruya a cometer delitos. Hemos enviado una apelación al alcaide de Hamilton pero no somos optimistas dado que incidentes similares en Florida se han chocado contra paredes de silencio o de negación de nuestras demandas sin razón.
Necesitamos un abogado para que nos ayude con esta pelea en Florida, pero hasta ahora, ninguna firma de abogados ha estado dispuesta a aceptar este importante caso. Tenemos compañeros que conocen muy bien la ley que pelea contra esta censura, pero es muy difícil coordinar nuestro trabajo cuando nada de nuestro correo ni siquiera les llega a estos activistas.
Casos como estos deberían enfurecer, incluso a aquellos que creen en Amérika como una sociedad justa. Es obvio que no hay justicia en la negación de material educativo y recursos legales a los prisioneros. Y este tipo de acción expone claramente la mentira de la rehabilitación que el sistema pretende apoyar. Las personas con acceso a internet pueden buscar en la web estos y otros casos de censura en nuestro sitio www.prisoncensorship.info/data.
September 9, 2016 was the fifth annual Day of Peace and Solidarity, a United Struggle from Within solidarity demonstration in prisons across the United $tates. On this anniversary of the Attica uprising people came together to draw attention to abuse of prisoners across the country while building peace and unity. This demonstration was initiated in 2012 by an organization participating in United Struggle for Peace in Prisons and has been taken up as an annual UFPP event, with people committing to participate in prisons across the country. Actions include education, exercise, fasting, work stoppages, and more. Here we have some initial reports from this day from comrades at High Desert State Prison in California, and we look forward to printing more in the next issue of ULK. Send us your reports!
Education: Building the Movement
First I would like to thank the comrades willing to study and struggle with Abolitionists From Within (AFW) here on C-yard, for having the heart to step out and shake hands with the different ethnic groups and put an end to the hostilities with peace on their tongue during Black August. Our study group has been growing throughout the cells here at High Desert C-yard, despite many setbacks of harassment from the pigs here and there. As I continue to share literature with the comrades and this year's study group, I introduce them to MIM(Prisons) and United Struggle from Within (USW). I remind every comrade that everyone's struggles are different (state of mind). If you know what the problem is our job as comrades is to help come up with solutions to combat the problem for our comrades. But in order to do anything to advance the struggle we must be organized in order to help one another, we must set tribalism to the side! And set aside all of our differences as well as our past beef and come together collectively in an effort to accomplish our goals: Peace, Unity and Growth among the oppressed masses.
AFW is back on the move for the second year here at High Desert State Prison (HDSP), bringing together a cohesive front in reflecting, fasting and uniting to honor those nameless and faceless men of Black August and Attica (1971) by coming together in solidarity. This year we put the issues of today on the table:
Who is your neighbor? Always remember racism is an idea that is the product of imperialism. And AFW, USW and MIM(Prisons) are all in agreement with anti-imperialism!
What will help us improve our material condition? First we must start off with our neighbor, each one teach one no matter the color.
Understand the prison system. The system operates through criminal justice institutions, but functions more like a caste system than a system of crime control.
Comrades, wake up! Understand the racial caste system; they don't require racial hostility or overt bigotry to thrive, they need only racial indifference. Wake up young Afrikan! Mass incarceration in the U.S. is a comprehensive and well-disguised system of racialized social system. Comrades, help me help us organize and advance our struggle forward for peace throughout C-yard.
Abolitionists From Within is back on the move on this September 9 Day of Peace and Solidarity with all Freedom Fighters and to commemorate and never forget about the Attica uprising. To my comrades around the country who took a stand today, I stand in solidarity with you. And remember the fallen comrades and the spirits that live on.
This is the AFW's second year demonstration at High Desert (HDSP). Last year I was on D-yard as I know my comrades are on the move. Stop the madness, don't forget who the real enemy is. Here on C-yard the cells are growing. I would like to thank all the comrades for participating, and the study group comrades who are fasting with us today in my unit, and my Chicano comrades who had the courage to share with me the Under Lock & Key I pass out. We reread articles, talk about it in great detail, clarify with my comrades and spread enlightenment about the history of the Attica uprising and the history of the September 9 Day of Peace and Solidarity, and remembrance of the fallen comrades. As each comrade in our unit continues to struggle and agree on the best solutions in attacking our issues that are inflicting us today, I encourage each cell to do the same in their unit.
Here on C-yard was nothing but peace today in solidarity with the movement and with the Attica freedom fighters. Thanks to MIM(Prisons), USW, United Front for Peace in Prisons, Agreement to End Hostilities and all my comrades who took a stand today.
We can only change our conditions for the better by struggling together.
from J-DOG II LX
September 9 will never be an ordinary day for me again. When I was approached with this novel idea of showing solidarity for this 24-hour period I jumped at the idea. Why? Because day in and day out I deal with prison politics, but it's not the politics that bring us better prison treatment, it's politics that keep us at odds with each other over petty [email protected]#%s#@! Brothers like George Jackson gave the ultimate sacrifice so that we could have a lot of the privileges we have now. I'm sure the brotha would be very disappointed at how s#!% is now. We've seriously forgotten who the real enemy is, and until we start showing more unity among ourselves this machine that holds us as modern-day slaves will continue to win.
Whether we want to believe it or not we are all brothers in the struggle. From Soledad to Attica, High Desert to Sing-Sing, and all in between. We are all dealing with the same systematic incarceration. So this September 9 I wanted to be an example of what Unity could bring. I refrained from any yard politic and refused to entertain any backbitting on another brother. I did not sell or use any drug, nor did I give any to my brothers. Healthy mind, healthy body. Although I don't like doing burpees I joined my brothas in a 45-minute test of endurance. For that 45 minutes we were as one. One unit pushing each other to keep going, can't stop, won't stop, our cadence rang loud: Unity! I took the time to stop and ask my brother "how are we today," "can I help you with anything?" These things probably went unnoticed to the yard masses, but I didn't do it for recognition. I did it because strength, kindness, and comradery is infectious. If I infected one brother I've accomplished what I believed could be done.
Now that I've been enlightened to what brothas have been doing for years on September 9, I must continue to push, pull, stride, for unity. I too have lost sight of the power of unity and it feels good to care about something or someone other than yourself. So thank you to my little brother in this struggle for infecting me with this knowledge, and to all my brothers in this struggle from Cali to NY and all in between. From the words of the late great Tupac "Keep ya head up." If we make it through the night, tomorrow's a brighter day.
from DM dot LOC
In from the cold, it feels great to be embraced by enlightened kinsmen from the AFW. Solidarity Day (September 9) is fast upon us. Some type of sacrifice is needed. Myself I pledge to fast and refrain from cursing and illogical rhetoric. I hope all comrades who participate can stay steadfast and maintain their discipline.