Under Lock & Key

This letter is to inform you to discontinue sending out the Under Lock & Key newsletter to me here. There is a very repressive regime established at this prison and indeed the entire state. The censorship of our materials goes without challenge. Why? Authorized violation of so-called rights! The grievance procedure is designed to be a stalling mechanism and as it stands now is actually depriving the prisoners here of redress of grievances and access to the courts!

I do not want relevant/useful information appropriated or destroyed by these foolish people so please do not continue to mail any of your publications for now. I am furious at these methods and practices this system is using to block our awareness and consciousness but I am unable to offer a real challenge because these South Carolinians are fast asleep! I grow weary of the incessant thought of the problem. Merely writing or filing actions to the courts who, with every degree of bias/prejudice, turn blind eyes. We need some direct action! Do not let our papers go to waste brothers and sisters! I do not have any reliable sources out there. Yet, but I guarantee I soon will.

MIM(Prisons) responds: It is always sad to hear from comrades hard at work behind bars who want their Under Lock & Key subscription terminated due to censorship problems. We appreciate this comrade’s desire to save us the cost of sending in a publication that will only be censored, but we have also noticed that in prisons that are usually censoring our literature, occasionally things will slip through. So if you are in this situation, we are willing to continue to send ULK, in the hopes that it will get to you.

If we look at the last 10 issues of ULK, the rate of copies reported received in censor-heavy states like South Carolina and North Carolina are the same as the average across the country. The reports of censorship in those states are higher, but we still have more people reporting ULKs received. We have also had isolated victories after appealing censorship in both states in the last couple years. Of course, if more subscribers told us which issues they received and which they did not, we would have more information so we could make a more accurate assessment. So please let us know specifically what you have received every time you write us.

Ultimately it is a tactical question of when we want to exclude a facility or state from our mailing list because we think we are just throwing money away. Overall, we know that only a small fraction of the prison population is exposed to Under Lock & Key and we will always face state repression in our efforts to expose them. So we have chosen tactics that increase our chances of exposing the greatest number of people.

This writer is setting a good example by fighting this censorship on all the fronts possible. And trying to organize others as well. Conditions change over time, and organizing is a dialectical process that involves many failures. This letter underscores the need for outside support for our comrades’ battles behind bars.

My opinion on how we should decide what tactics to use in our present day struggle is simple. First off, we must educate one another about past struggles that have a lot of similarities with our present-day struggles. Then we must find strategic ways in resolving problems with international support throughout the masses. Also we must carry a “by any means necessary” persona at all times, and will not compromise until we’ve reached an agreement with the oppressor that settles in our favor.

The majority of our people in the struggle work on campaigns that they know isn’t going to be successful because they probably look at that certain leadership through one point of view. Like, a so-called leader might bring forth a front that seems to be totally for people of poverty but in all actuality the plan puts even more money in the pockets of exploiters while the people will suffer more after the smoke clears. For example, before 1776 America was a British colony. The British government had certain laws and rules that the colonized Americans rejected as not being in their best interests. In spite of the British conviction that Americans had no right to establish their own laws to promote the general welfare of the people living here in America, the colonized immigrant felt he had no choice but to raise the gun to defend his welfare. Simultaneously, he made certain laws to ensure his protection from external and internal aggressions, from other governments, and his own agencies. One such form of protection was the Declaration of Independence, which states: “…whenever any government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundations on such principles and organizing its power in such forms as to them, shall seem most likely to effect their safety and happiness.”

MIM(Prisons) responds: This writer is correct that we need to focus our work on uncompromising struggle in the interests of the oppressed. And we should not waste our time on campaigns that have no hope for success. Although we do see value in smaller battles that can be used to educate people about the struggle, even if the chances of success are minimal, such as with the grievance campaign. But this writer is focused on the larger battles, and on that question we firmly agree. In fact this is why we are clear that electoral politics within the corrupt and tyrannical system of imperialism are a waste of time. We will never “reach an agreement” with the oppressor that is in favor of the oppressed. We will only put an end to imperialism through force. Today we are at the stage of building public opinion and growing our organization, but we can’t lose sight of the bigger picture and the need for revolution to liberate the oppressed.

In response to a letter from MIM(Prisons) struggling over some apparent points of disagreement, we received this commentary on movement strategy and tactics.

We believe in having a political branch and a military branch. It’s nothing wrong with being political, it is needed in the fight against imperialism and capitalism. So you doing public building of opinions and creating independent institutions is good. That’s what nonviolent people do who are coffee house revolutionaries. It’s nothing wrong with being coffee house revolutionaries. Everybody has a position to maintain. That’s why I support you and a few other people we deal with support you. So do your prisoner support work and lumpen organizing. That’s a good thing which I support. If me and others did not support it we would not contact you.

To my second point, I and others believe that MIMs and us can learn from each other. It’s not about just what MIMs can share or teach us. It’s about what we can share and teach MIMs also. It’s about real uniting for a common purpose against a common enemy. We call this networking, sharing lines, etc. Not being forced to accept someone’s line, but respecting it. We know war is fought using different strategy and tactics. We are not pushing anyone away who is trying to bring about revolution and establish socialism.

That’s what I and some others think MIMs do when they criticize people who are socialist or revolutionaries but belong to other orgs. MIMs see their way is the only right way. Not everybody believes that. That’s what Christians and Muslims believe and do and look at them, they fight each other over who is right but they have some things in common with slight differences. If you seek unity, stop criticizing other socialist revolutionaries and unite on common grounds. If something is expressed different than what you believe, you can state how you view something then leave it up to the people to decide what strategy and tactics they want to follow.

Everybody is not political, some people are militant and are about militarism. We accept MIMs being political. We want to share militarism spirit or values. For we are truly on the battlefield with weapons. People are dying and getting locked up. We come from the battlefield from street orgs, etc. We risk and sacrifice our lives every day. While some are scared to die or get out on the front lines, that’s where we are at on the battlefield or on these plantations. We are not nonviolent, we are violent. We contact MIMs so we can work together not apart. We are about unity for real, not about if you believe as me I unite with you.

There are white nationalist groups called the 3% who believe that 3% of the population went to war and won the revolutionary war in 1776. These white groups form militias and are militarized. They train for war. They building a militarized institution while MIMs are being political. All we’re saying is how you claim to be a vanguard and you’re not training and educating people to form militarized units instead of just spreading public opinion on socialism. If y’all just going to spread public opinion okay do that. I and others think at least work with those who are working on building militarized units who fight instead of just talk and read. Everybody don’t have to do the same thing.

So just so there be no misunderstanding, I and others respect your line and strategy. Keep up the good work. You’re just not militant from what we can tell. People who are militant are willing to support you, why don’t you support them and show some real unity? Then you can say you’re a vanguard and are real revolutionaries. What’s the point in being political if you have no military to enforce your laws, beliefs, etc. So that is why I write you to support you. The question is do you support militant revolutionaries or are you just a big study group who act elitist? Are you for the people or just people who are under your line and strategy?

MIM(Prisons) responds: This letter is particularly relevant to this issue of ULK focused on movement tactics. The writer raises some good points about unity that we want to address.

First, to clarify, MIM(Prisons) does not claim to be a vanguard party at this time, which is implied by this comrade saying we need an army to enforce our laws, beliefs, etc. We recognize the need for a vanguard party for the defeat of imperialism by the communists, but the strategic defeats of the movement over the recent decades have led us to conclude that cell organizing is more effective and appropriate to rebuild the movement. However, we would not split with anyone who disagrees on this point, it is a relatively short term strategic question. We do aim to be part of the vanguard movement, with the most advanced and correct line and practice.

With that said, we agree with this writer that it is important to build unity across revolutionary organizations that are working on different anti-imperialist strategies and tactics. The question of when to take up armed struggle, and even when to build an army for that battle, is also a strategic one. This is something that is relatively longer term, i.e. you don’t build an army today and disband it tomorrow. But it’s definitely not a disagreement over political line: we agree that the only way to overthrow imperialism is through armed struggle. The bourgeoisie won’t give up their wealth and power peacefully. We are also not nonviolent. The disagreement is one of strategic timing, not method.

So are we just coffee house revolutionaries afraid of or refusing to see the importance of armed struggle? Our analysis of recent history in the United $tates reveals the murder or imprisonment of revolutionary groups that have attempted any form of armed struggle, or even just the collecting of weapons for self-defense, even when this is done completely within U.$. laws. This study of history has led us to conclude that we are at the stage of building and educating right now. We know this will change, but we can’t say when, we just need to be ready and willing to change when conditions require it.

We do not agree that militarism is to be contrasted with being political. Rather than see MIM(Prisons) as political and this comrade’s organization as militarist, we call both groups political. We are both focused on fighting imperialism. The decision to militarize today or hold off until conditions are more favorable is a political decision. And it’s something we should struggle over, because through political struggle we all learn and grow.

And this brings us to the point of unity. Those who disagree with us on the appropriate timing of militarizing are well within the anti-imperialist united front. And we certainly don’t believe that we are the only holders of truth and cannot learn from others. Quite the contrary, we learn from our readers, other organizations that we work with, and even from our enemies. We are regularly publishing in Under Lock & Key articles explaining changes to our political line and/or strategy based on things we have learned through practice. And to be a viable political organization that survives we must always be open to learning more. But that doesn’t mean we will just accept what other people tell us without struggling over the facts and interpretations if we believe they are wrong. Political struggle is not about egos, it is about learning. We look forward to learning and building with this comrade and eir organization for many years to come.

I am writing to inform you of the most recent form of retaliation. As I have written in the past, I have been fighting the Nevada Department of Corrections (NDOC) over a number of issues. Two issues are now in the courts, but one deals specifically with the racist, homophobic, sexist and all around disrespectful actions of two pigs here at Ely State Priosn (ESP). SCO Mullins, and CO Wheeler. In February these officers searched my cell for four hours. They broke all my appliances, tore and threw away almost all of my books and other materials relating to communist thought. They have repeatedly gotten on my intercom and talked down to me, have called me a “commie pig,” a “red”, and nicknamed me “USSR.” I doubt they know what communist thought is, more their ignorance allows them to utilize it as a tool of harassment.

ESP started allowing porters on 1 October 2016, the first since 2003 I believe. (ESP is locked down). Well my cellie and I got the porter job. We worked for 17 days. The first time we worked with SCO Mullins, we were fired and written up for making threats towards officers. Which did not happen.

My cellie and I were moved from our cell, but to another room in the same unit! Despite our many claims of harassment. All the harassment has been a direct result of our fighting the NDOC in relation to its use of racial segregation in housing, its use of the paging system for the law library, and the grievance process.

As a result of these false allegations, my cellie and I are now removed from the transfer list. I am looking at up to two years in the hole. My cellie will lose up to 3 years of good time (I have life without) so he will have to do 10 more years, instead of 7 more, and neither of us may ever be able to leave ESP.

This officer thinks he has won. However, all he has done is strengthened my resolve to fight harder. I would appreciate any information regarding case law dealing with retaliation that you or incarcerated comrades may have.

MIM(Prisons) responds: We applaud this writer’s resolve to continue the fight in the face of very real consequences to eir work. Additional years in prison and long-term isolation are serious outcomes that will cause many to give up the fight. Even more, this comrade is doing the right thing by writing about eir experiences to expose the injustice, and reaching out to others for support and help. This sort of oppression can be an opportunity to organize and educate others. But the resulting isolation of course means limited ability to organize people. We invite our readers to share suggestions for this comrade.

Having studied for almost 3 years with Maoists such as your organization and others more militant behind enemy lines from every racial group, and in three different hell holes, I have changed my position from Naturalist/Nationalist to Socialist/African Socialism. As a member of the Nation of Gods and Earths I was always unconsciously leaning that direction. What helped me come to my senses was the article, “Approaching Conflict More Scientifically”, and the diagram entitled “Strategies to Address Conflict; Don’t Bargain Over Positions.” (ULK Sept/Oct 2016, No. 52, p.10) As the facilitator of the Gods and Earths weekly civilization classes on this yard I was able to Born many other Gods with the light you sent to me (ULK Jan/Feb 2016, No. 48), now we all are building on socialism in its many forms.

I also have some comments on the article “Divisions and Struggle in California Prisons” from ULK 52:

As a soulja who’s been on both sides of the prison lines (both mainline & SNY yards) I can see the AEH becoming a reality on any yard where the captive population challenges the ‘role playing and behavioral norm’ assigned to them under labels and stereotypes as their identity by their oppressors, i.e. the prison institutional workforce. Dr. Phillip Zimbardo explains and defines the psychological forces that create both prisoners’ and guards’ personas, mentalities and overt behaviors. In his book The Lucifer Effect and his case study entitled the “Stanford Prison Experiment.”

Men on the SNY lines can easily see the roles they were forced to breath life into on the main line, prison politrics created and reinforced by the guards. One stark example being ‘racially segregated cells.’ This is the divide and conquer way of rule and abuse. Created Problem Resolution (CPR) is one of their oldest control tactics. It works by choosing one lumpen group to allow to operate an illegal enterprise, which they themselves later become the supplier and major beneficiary of, while being biased against the other lumpen groups to lesser or greater degree depending on economical incentives or the old racial motivations. SNY lines are more integrated and afford captive populations the opportunity to be united on so many levels unrealized so far. This is a place where the AEH can be realized if only the image of prisoner changes in the minds of those in captivity. Universal cultural education programming is needed. UFPP and AEH principles are being practiced by me and other comrades across racial lines on this yard. Though small now, we are struggling to grow.

MIM(Prisons) responds: Class consciousness is something that Marxists often talk about. For the imprisoned lumpen, understanding how the injustice system works to oppress groups of people, and understanding one’s own role in that system is the class consciousness that is necessary to develop for a meaningful prison movement.

Building the Agreement to End Hostilities and the United Front for Peace in Prisons must be a daily activity for comrades in California prisons. This comrade speaks to the many openings that are being created, and to eir own ideological transformation through struggle and study. This is the stage of struggle that we are in, and we hold up as examples comrades like this who are leading the regular educational programs and dialogues on the yard that are necessary to reach higher stages of struggle.

With your head held high standing strong and firm, with
the energy to move the nation.
Your voice screaming loud and clear, equality, justice and peace.
And with hope, our people pump their fist screaming, “right on!”
Right on! Right on! Right on!
Manifesting a universal movement, that was bold and strong.
Installing the mind-frame that “I am my people, and my people are me,”
Providing strength, love and unity.
Showing we don’t need their food programs, community control nor schools.
No more, shall we be their fools.
You sought out for nothing they themselves wouldn’t have covet,
sick of oppression, it’s not as though we’ve chose it.
Fearing we will no longer bow and scrape our knees, they strategized
a plan, for you with ease.
So being vindictive and rageful they labeled you a hate group,
Targeted for extermination, because they could not control you.
It wouldn’t have made a difference being mild and fervent.
You did what you suppose, giving mind, body and soul as hard as storm currents.
For the people you lived and for the people you dived, head first into a
revolutionary suicide.

Dedicated to the Black Panther Party

I am writing with a texa$ prison medical copay update. Here on the Alfred D. Hughes plantation, the medical department’s Senior Practice Manager Valencia Pollard-Fortson’s attitude is that every procedure is a valid charge. Aspirin, bandaids, blood sugar checks, clipper shave, whatever. You’re going to be charged $100. Her idea is if you charge 10 people a day for sick call, that’s $900. Because only one will do the paperwork for 90 days to get his money back. Now they’ve gone a farther step.

In Ad-Seg/SHU building, we cannot buy fingernail clippers off store. To be caught with a pair is a major offense. We have to submit a sick call request to medical to trim our nails. Even diabetics who must keep toenails trimmed. Well, that sick call costs $100.

Say January 1st you go to medical for chronic care. It’s charged $100. Then you go January 15th and again January 28th. You file a grievance Step One with medical about copay of January 1st. It’s denied February 10th. You file a Step Two appeal to Regional Medical Supervisor. It’s granted March 13th. Your monthly invoice will not show up until April 15th showing March 13th $100 was refunded for medical copay of January 1st. BUT a new charge for January 15th appears and the $100 is taken on March 13th. You start all over again, stretching out for months just like I’m doing now on a charge from March 2016. These pigs are determined to keep your money.

MIM(Prisons) responds: There are many tactics the state uses to enact medical neglect, and to create and exacerbate long-term health problems for prisoners. In some states they just throw the sick call in the trash. But in Texas they are frustrating people using the financial angle. Our Texas Campaign Pack has instructions for how to fight against the $100 medical copay. We can use this information to make ourselves a little bit stronger while we struggle to overthrow the horrible social and economic system that makes such an exorbitant copay possible in the first place.

Please be advised that Florida Department of Corrections has banned all MIM publications. At this time I’m not able to file an informal or formal grievance or appeal as to do so will result in immediate property and mail restriction with a stretch of disciplinary confinement to back it up. Enclosed are the latest rejection slips.

MIM(Prisons) responds: We are seeing many rejections from Florida prisons, although ULK is still getting in to a few folks. We need jailhouse lawyers who are being censored in Florida who can help take up this fight through the grievances and into the courts. Your work will impact many in this state with so many people behind bars. Get in touch with us if you can take up this censorship battle. And for anyone on the streets reading this, we really need lawyers who can support these lawsuits from the outside. Check out our extensive documentation of censorship in Florida (and elsewhere) from our Amerikan Censorship Documentation Project

En semanas recientes hemos visto los vídeos ofensivos de colonizadores atacando a gente Indígena que están tratando de proteger sus tierras de la invasión y destrucción en su tierra natal de la Nación Lakotah. La resistencia ha unido a muchas personas de “First Nation” (Primera Nación) así como también muchos partidarios alrededor del campo Piedra Sagrada en la punta norte de la reserva Standing Rock. Este es el punto donde la Tubería de Acceso Dakota (DAPL por sus siglas en inglés), actualmente en construcción, se acerca a las actuales fronteras de la reserva. Esta semana, 200 personas se mudaron, a la isla que Energy Transfer Partners (Compañeros de Transferencia de Energía) reclama, colocando su campamento de invierno en el camino a la tubería.

En respuesta, Energy Transfer Partners le dijeron a la gente que estaban entrando sin derecho, que “el comportamiento ilegal no será tolerado.” (1) No hay mejor ejemplo de cómo la “ley” puede ser una institución utilizada por el opresor para legitimar su poder. Cuando los colonos vinieron por primera vez a matar indígenas y a robar sus tierras, ellos declararon esta tierra “ilegal.”

Los Lakotah Sioux están usando un dominio eminente para reclamar la tierra en cuestión como se establece legalmente en su tratado de 1851 con el gobierno de los Estados Unidos. El presidente de Cheyenne River Sioux Harold Frazier se reunió con el Presidente Obama, y con el Abogado de la Oficina de Gobierno para discutir su campaña y la represión policial desatada sobre protestantes pacíficos. Frazier relató una conversación que tuvieron:

De nuevo, la farsa de lo que es la ley de los colonos Amerikanos se presenta ante nosotros. La Tribu de Standing Rock Sioux organizó el Primer consejo de Tratado Internacional del Hemisferio Occidental del 8-6 de Junio de 1974. Esta reunión fue honrada en 2007 en otra reunión donde la República de Lakotah declaró soberanía, reclamando mucha de la tierra a través de la cual la construcción de la DAPL está ocurriendo hoy.(2)

Las personas indígenas en Norteamérica siempre han estado en las líneas del frente del movimiento anti imperialista. Ellos fueron las primeras víctimas del colonialismo y del capitalismo/imperialismo emergente en esta tierra. Su lucha constante para reclamar su tierra es central para la re-civilización de la brutal nación colonizadora de Amerikkka.

“America no puede existir sin separarnos a nosotros mismos de nuestras identidades.”

La lucha comenzó en 2011, con una lucrativa propuesta de una compañía Canadiense para acceder a tierras tribales y transportar petróleo crudo al Golfo de Texas. Dicen que la construcción ayudará a crear trabajos permanentes, que el dinero dado a los consejos tribales ayudará a satisfacer las necesidades de las personas. En realidad, esta tubería creará un desastre ambiental. América nunca puede financiar su propia estructura, ¿cómo se puede esperar el mantenimiento de una tubería en las tierras tribales soberanas?

El problema no es sólo la tubería y toda la inmundicia que viene con ella. El problema es la total violación de nuestros tratados, y la falta de tratamiento de la auto-determinación y la Declaración de las Naciones Unidos sobre los Derechos de los Pueblos Indígenas. Esta tubería pisotea a los derechos humanos y prueba la ciudadanía de segunda clase que se les da a todas las naciones tribales, y personas.

Tomen en consideración como todos los portavoces del gobierno se enfurecen con cualquier violación de cualquier tratado otorgado a gobiernos extranjeros por el gobierno de Estados Unidos, ¿porqué son tan rápidos al descartar los derechos que se otorgaron a las naciones tribales?

Fuimos a la guerra por esos tratados. Si, es 2016 y todos los “indios” deberían funcionar como Amerikanos regulares, al menos esa es la retórico. Pero al iniciar un tratado se nos provee reconocimiento, y estipula acuerdos bilaterales que todas las partes deben honrar. Al menos, de hecho, que nuestros tratados sean sólo “pedazos de papel”, y si ese es el caso, Rusia debería pasar por alto las resoluciones de la ONU con los Estados Unidos y bombear Israel. No es igual? El Artículo 6 de la constitución de los Estados Unidos y la cláusula piloto de 1888 dice lo contrario. Ambos reconocen el poder permanente de todos los tratados Indígenas y todas las Naciones Indígenas. Sólo porque los tiempos han cambiado no significa que las palabras también.

El gobierno de los Estados Unidos ha estado empujando a todas las naciones tribales al genocidio por los últimos 298 años. La pobreza, agua mala, aire contaminado, desperdicio nuclear, minas abiertas de uranio, alcoholismo, ninguna infraestructura de trabajo para empezar.

El suicidio entre hombres jóvenes se ha convertido en una epidemia. Solamente somos endulzados con palabras cuando los trabajadores del gobierno quieren sentirse bien, luego nos quitan a nuestros hijos, los llevan al lado del estado y los tiran a la “gente blanca” para que los civilicen — violando así otra ley federal, la Ley para el Bienestar del Niño Indígena.

Esta tierra significa más para nosotros que sólo una terreno para todo el pueblo tribal, igual que en 1848 cuando los Estados Unidos se unieron a todo Aztlán desde México y construyeron la frontera paramilitar más grande en el mundo, se esta haciendo mucho para separar a las naciones tribales de nuestras tierras. En 1973 peleamos y morimos por nuestra tierra. Si es necesario, marquen mis palabras, nos levantaremos y pelearemos de nuevo. Esta tierra es nuestra identidad. Tiene la sangre de nuestros ancestros, y la tubería matará a nuestra gente.