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[Prison Labor] [Federal Correctional Complex Coleman USP II] [Florida] [ULK Issue 8]
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Federal Prisons and Prison Labor

I am a federal prisoner confined to the Coleman II United States Penitentiary. In most federal penitentiaries there are approximately 1500 prisoners in the general population. Approximately 90% of general population prisoners hold prison employment working jobs that range from being cooks in the kitchen, providing janitorial work throughout the prison, working in the maintenance department as electricians or plumbers, or in the most coveted of prison jobs: the UNICOR factory.

Prisoners are compelled to work in two ways. First, the administration utilizes the Financial Responsibility Program to coerce prisoners to work. All convicted Federal prisoners are assessed $100 per count for the crimes for which they are convicted. Many others are given fines, restitution and other "criminal monetary penalties" at sentencing. When a prisoner arrives to the Federal Bureau of Prisons, s/he is required to pay these "financial obligations" during incarceration through the Financial Responsibility Program or face loss of privileges such as commissary, telephone, visitation access, etc. A prisoner must obtain prison employment to meet these so-called obligations in order to keep his/her ability to maintain community contacts through visits and phone calls and to supplement the horrid diet through the commissary.

The second means of lawful but unjust enslavement of the prison population is through disciplinary action. A prisoner who refuses to work is, under prison rules and regulations, "refusing to program." Violating this rule also results in loss of privileges but has additional adverse consequences such as loss of "Good Conduct Time," time in disciplinary segregation, impoundment of personal property, and other sanctions.

It is without doubt that if the federal government had to pay wages to unincarcerated laborers, the cost of cleaning, maintaining and repairing prisons would be extraordinary. It is much easier to run the gulags of America when you prey upon the incarcerated poor and offer them $12 a month to work 8 hour, 5 day workweeks.

This does not account for the UNICOR laborers. UNICOR, also known as Federal Prison Industries, manufactures uniforms, kevlar helmets, furniture, armored cars, and other materials for the U.S. military. Prisoners are paid a maximum of $125 a month but can make hundreds in overtime. To the average prisoner such wages are too tempting to pass up. They don't realize they are fuel for the capitalist military industrial complex which saves hundreds of millions of dollars making military material and products in prisons.

Prisons may not reap profits but they do save costs with prison labor which, considering the amount saved, is tantamount to profits. It is certainly a basic tenet of the criminal injustice system and helps the government run its oppression camps by not having to tax the average citizen to run these torture chambers. Nothing grabs the attention of Americans more than taxes, more prison labor means more prisons without more taxes.

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[Political Repression] [Legal] [U.S. Penitentiary Florence] [Colorado] [ULK Issue 9]
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Fighting the Real Gangs with Paperwork

I got a hold of your March 2009 No 7 issue. It was the first time I ever saw a MIM(Prisons)'s Under Lock & Key newsletter. One of your articles really reached out to me, about the administration being the real gang. I’m in the feds at USP Florence. I’m currently going through the administrative remedy process for 2 reasons. #1 is my case manager not doing his job. I was supposed to be out February 12th but my case manager has messed my paperwork up so bad, and on more than one occasion, so that I won’t be out until May 14th. The only reason I’m even getting out in May is because my family on the street applied pressure to the proper offices. And my derelict case manager doesn’t even have so much as a reprimand in his file. Just to give you an example of his shoddy work, check this: I’m from Washington DC, and when Mr. Pacheko presented me with my initial release papers they were for an address in Southern California.

The second grievance I’m filing is in relation to a shakedown. I’m currently in SHU on admin-seg. The captain and riot squad came and took everybody to the rec cage area and made us all strip and spread eagle. This took place on 3-25-09 when the temp was below 30 degrees. This strip search was in direct violation of FBOP program statement 5521.04, the 6th circuit ruling in Cornwell v. Dahlberg, and the 4th amendment to the US Constitution. Since I’m in SHU I have to wait for a member of my unit team to respond to get administrative remedies. Since I filed the first remedy, nobody from my unit team has been to see me. Effectively they are killing my ability to file anything further.

To any prisoner anywhere who reads this, I want you to know that prison guards and administrators don’t care if you have a violent outburst to staff misconduct. That’s exactly what they want you to do. So then they can gas you, assault you, and then write you an incident report. The only things these people care about is filing paperwork. I’ve been put out of two institutions for “disrupting the orderly running of the institution” because I file lots of paperwork on behalf of myself and others. Remember, if you do something wrong they write you up. So you have to write them back up.

MIM(Prisons) adds: We agree with this comrade that it's important we use the legal system to fight the abuses of the criminal injustice system. When you take on the system you can also use the pages of Under Lock and Key to expose the injustice and publicize your battles.

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[Control Units] [California] [ULK Issue 9]
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Turning from Violence to Progressive Organizing Gets Prisoner Validated and Locked Down

It is a sincere pleasure to receive the open letter detailing the progressive actions you all have been taking. As we see with Obama, it is not enough for us to continue down the line of just using titles such as capitalism, racism, imperialism, fascism, colonialism, classism, and oppression. We must call them out one by one. For example: when capitalist/fascist Dianne Feinstein presents legislation that further targets the lumpen/proletarian class, we must send out operatives in the area to challenge her by contradicting the very policies she’s introducing. We have enough public record information to use against these politicians who continue to draw up policies that line their pockets with corporate profits at the expense of humanity.

We have New African politicians such as the Congressional Black Caucus who are affected by the fraud and control. They must be sought out and called out on the very oppressive policies that they support like when Rep. Maxine Waters was in support of legislation that authorized a one million dollar bounty on Assata Shakur, who is in exile in Cuba after escaping from the imperialist state that sought to murder her. When she was called on it she said that she didn’t know her by that name!

We are dealing with spineless individuals who not only support all these draconian laws but don’t inform their constituents of what these racist policies will do to them, like when Bill Clinton was made to be seen as the first Black President. He is responsible for passing the Prison Litigation Reform Act which is an extremely anti-prisoner policy. Lawyers' incentives were taken away which had encouraged lawyers to take prisoners cases. He was also responsible for the Death Penalty/Terrorist Act in 1996 sealing the fate of thousands of poor disenfranchised New Afrikans, Latinos and poor whites to life in prison. This made it next to impossible to challenge criminal cases in the courts after one year.

We must challenge each and every one of these sell-out politicians when they support policies that are anti-human in nature. We must hold them accountable by voting them out of office.

Most of my life I’ve been incarcerated. I had a reputation as one of the “leading Bloods” in the prison system. My fate was sealed until my mother was killed in a car accident in 1996 and it was a letter she wrote to me that I received about 3 days after finding out she was killed. This letter was ironically a brief biography of her life that revealed to me all these things I didn’t know about her, like she was a Sgt. of arms in the Black Panther Party, and that she was responsible for introducing the Women, Infant and Children (WIC) program. She assisted in the escape of Angela Davis. It was an honorable surprise because it explained why our childhood was so radical for my brothers and I, where the FBI kicked in our doors routinely and we moved constantly. Therefore my disdain for authority that abuses its position is strong.

I was already questioning my past actions because even as a misguided youth I tried to be rooted in a moral sense where I would justify my actions by saying that those individuals who I wronged were wrong. Yet looking back, I never liked what I saw and it’s really crazy because I found out my mother was a revolutionary when I always thought she was a gangster of some sort because of what I saw with the FBI and others constantly harassing her and my step-father when I was a child.

I learned that law enforcement does’t just go after bad guys, but also good ones. This led me to redirect my energy toward the interests of my people. If you could see my past history in the penal system, where I was extremely destructive from 1976 to 1996, it wasn’t until I became productive/constructive from 1996 until now that I became a threat. All the stabbings, assaults on prisoners, and a couple of staff, didn’t seal my fate in these gulags. It wasn’t until I became a progressive in organizing prisoners towards their own interests that I was validated as a prison gang member and placed in SHU indefinitely in 2000.

MIM(Prisons) responds: This letter is yet another excellent illustration of why we say that revolutionaries are the real advocates of peace while the criminal injustice system punishes those who oppose violence. We also agree with this prisoner that it's important to point out the bad policies enacted by politicians, but we disagree with his suggestion that we vote these politicians out of office. Voting won't change anything, because the only people who can get elected are those who serve the interests of the system. Changing the face of the oppressor will not put an end to oppression. Only the overthrow of the oppressive imperialist system will truly bring peace to the majority of the world's people.

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[Control Units] [Texas] [ULK Issue 9]
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Real Revolutionaries Locked Down in Texas

It’s been nearly 17 years since I was removed from the streets of San Antonio, Texas. In many ways I truly consider it a blessing. I was a gang-banger in every sense of the word, til one day I was arrested for a gang-related shooting. Even within the confines of the Bexar County Jail on into the Texas Department of Criminal Justice system I continued to represent my hood to the utmost.

Somewhere along the lines deep within my soul I began to view life from a different perspective. I began to see others for who they truly are, my human brothers. I elevated my understanding from being Mr. Do-Dirty loc to Mr. Shakwamu. Through all of this I pursued further education so now I hold three associate degrees and I’m awaiting unit transfer to begin work on my Bachelors degree.

The reason for my correspondence is because after reading several articles which were published in your periodical I notice an alarming trend among people who write in (in particular Crips and Bloods). Many brothers feel the unnecessary need to reveal who they are in these organizations, not truly understanding that they've marked themselves for the administration. I can’t speak for other states, but in Texas I don’t care who you say you are, you will not get locked up unless you are a serious threat to the system. I look in the dayroom from my cell and see the brothers who claim to represent these revolutionary ideas and none can accurately tell me what it means to be a revolutionary.

This is why many Crips and Bloods are not in segregation in Texas. In truth they are treated like kids. It’s appalling how a brother can openly declare himself an enemy of the system (only in title) and yet the system doesn’t feel the need to protect itself from him. Brothers need to do some serious soul searching and self-evaluation and find who they truly are. It’s only a matter of time before we find that who we perceive we are now is merely a façade.

MIM(Prisons) responds: This comrade is right that the politics behind who gets put in segregation is very much tied to who the system sees as a threat. At the same time, various prison systems are pitting different oppressed nation groups against each other and against whites, and locking people up selectively in solitary to fuel these battles. All revolutionaries should strive to make the best use of their time behind bars. This means not giving out information to the pigs that they can use against you. Being a revolutionary is about work and study, and revolutionaries can make the best use of their time in general population.

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[Legal] [Abuse] [Mule Creek State Prison] [California]
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Retaliation for Fighting for Legal Rights

When last I wrote I shared my struggle to get typewriters in our prison law library. Makes sense to have typewriters in a law library, doesn’t it?

Well, for my efforts I was thrown in the hole when I was attempting to use the law library facilities in order to finish some work for a case that was scheduled for a telephone hearing the following day.

Now similar to my brother’s situation in North Carolina (ULK #7, March 2009) I was placed in a “security cage” (California prisoners are familiar with these) and left there from 6 am until 2 pm and I had an abscessed tooth at the time (documented and since crowned) and medical refused me my antibiotics and pain medication. By 2 pm I was so delirious with pain that they felt the need to cover the security cage I was in with a wool blanket and dump two fire extinguishers full of chemicals; one of them is known as 505 (lethal).

The next thing I recall was waking up in a cold bare cell with no means of comfort (mattress, blanket, nothing).

Since that attempt on my life I attempted to file a board of claims to the state, but it disappeared after my CCI got it from me. I had to give it to him because I had to get a registered trust statement from him to file with the state. California keeps her “ducks” in a row.

So, as a result of my injury, the state of California’s prison at Mule Crrek accommodates their medically assigned bottom bunk prisoners to bare naked cells in the hole. No property, no bunk, just a mattress on the floor. This is common practice, my neighbor is a seventy plus year old man, forced to sleep on the floor!

If a nation is judged by the way she treats her prisoners, this country is damned.

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[Organizing] [Pennsylvania] [ULK Issue 9]
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Lumpen Organizations and Revolutionary Organizing

As a young revolutionary, I find myself coming up on 10 years of being an Almighty Latin King member. It has had its ups and downs, but it's made me into the brother that is sitting here writing these words. Sometimes, I find myself getting mad when I read MIM's newsletter and somebody writes talking about they were x gang members. Why would a person have to leave all they believe in for years to change their life? If I would have to leave my nations to make a change for the better, these last 10 years of my life would have been nothing but a lie. I don't look at the ALKQN as a gang, because I've never in my 10 years gangbang'd or put on colors, but that doesn't mean I haven't made mistakes as a man. I've been coming to Amerika's concentration camp for a better part of my life. I've learned how to read and write here, and how to be a man. If not for the ALKQN I would still be a lost soul, deaf, dumb and blind just like the imperialists like us.

When I read ULK and hear of brothers in New Jersey who are teaching other Kings and the UBN how to read and write and not just passing XXL and Vibes around, that's what Kingism is all about. Not gangbanging. Me being from Brick city I know first hand how the NJDOC is, so my love goes out to all your comrades in the GU no matter what your affiliations are. You don't have to stop being you to stay out of prison, don't let them fool you young brother.

As one of the most revolutionary brothers of our beautiful island once said (Albizu Campos), "Despierta Boricua!; Defiende lo tuyo!"

MIM(prisons) responds: We learn things throughout our lives that lead us to make changes in what we think and do. Learning about revolutionary politics and moving out of a Lumpen Organization (LO) to be involved in revolutionary organizing does not make one's history a lie. Some comrades working with MIM(Prisons) stay with their LOs and some choose to leave when they come into revolutionary politics. These decisions are often based on what their LOs are into, and what the individual comrades think they can accomplish as a member. If a person is a part of an LO that is not supportive of anti-imperialist work, it may be time to move on from that LO. On the other hand, we respect those comrades who want to stay with their LOs and promote anti-imperialism within the group. There are important roles for both approaches.

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[Prison Labor] [Choice Moore Unit] [Texas] [ULK Issue 8]
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Work, Money and Good Time in Texas

I live in a "transfer facility" known as the Choice Moore Unit, in Bonham Texas. This facility houses 1,200 prisoners in eighteen 68-man dorms. Being that this is a transfer facility, people will stay here about 2 years before we are actually integrated into the Texas Department of Criminal Justice's prison system. This facility is known as a "farm" because it's main operation is the farming fields around our facility. The majority of the prisoners work either in the fields, kitchen, laundry, or go to school.

There are only a few classes here, and all of them are not vocational. The classes provided are: cognitive thinking changes, GED, and voyagers (which is a religious class). The rest of the jobs here are: supply room, kennel/horse worker (for trustees), dorm janitor, administration helper, inmate commissary, and that's about all. None of these jobs pay us and from what I understand, TDCJ does not pay any money to prisoners. The TDCJ pays us by gaining us "good time" credits and "worktime" credits.

People in the TDCJ system are really forced to work, and here's why: If a person refuses to work, they get a written major case for not working. Once brought to a disciplinary hearing and found guilty, you lose commissary privileges, recreation privileges, and go down in line class status (line class is what gives you privileges, % of work time/good time credits, and is used for classification reasons also.) If after a period of time you were assigned another job and refused to work again, you would be written up for a major case again and the consequences continue to get worse. If continued refusal to work happens, you may end up on a max unit in the "hole" doing all your sentence. Here's another aspect of what happens to us here. Any major or minor case will be forwarded to your parole board. The parole board uses major cases (any case whether petty or not) to give offenders one year set offs, up to 3 year set offs, until they can be up for parole again. So basically any case write-up in here is like being sentenced another year.

Let's say I make 100% of my work time credits and I go up for parole and never had a write up for misbehavior. Now I get a 2 year set off from parole, even with no cases and 100% of my work credit done. Now let's say a guy had 30% work time, 25% good time credit and 2 major cases and he's up for parole. Somehow they let him go home on parole. Parole here does what it wants and all the good time and work time is just for show on paper. They do not actually honor it.

Now for crimes considered "aggravated," they make people do half their time before they are eligible for parole, but they do not get good time credits. They do, however, get work credits. But like I said, it's all for the look - we really don't get shit. A person can get 100% work time and be at half his sentence and not get released on parole (so there's no pay). People can have 3/4th of their sentence done flat time and have 150% work time credits, but still be made to serve all their sentence (there's no pay again). My point is, we do not actually get any pay or reward for working and are therefore slaves to this and for this system.

This article referenced in:
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[Culture] [Idaho]
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Rap Music and Society

Rap music has recently been under fire for its misogynistic, materialistic, explicit content and for delivering negative messages to today's youth. But upon deeper examination, one tends to see that those ideas are merely the same ones being transmitted to the society at large by the institutions which govern society.

The parallels between the ideas propagated through the mass media and other sources; and the ones rapped about on the radio by recording artists are not hard to recognize. While this society proposes to thrive on such "rights" as "freedom of speech" and embraces such abstract concepts as individualism, materialism, and using sex to make profit, it lambasts and condemns artists who are the products of such defunct ideas and who have chosen to endorse and promote them for monetary gain—similar to their capitalist counterparts and employers—only creatively set over catchy beats in rhyme form.

While the hip-hop/rap culture is made up primarily of lower-class, urban youth, generally from the New Afrikan community. the question that arises is: Why are these destructive, negative values so unacceptable now? It seems that as soon as these inner-city youth find a way to use this society's own value system to their benefit, and use their experiences an conditions of poverty, drugs, and crime as an avenue to create material wealth, they are demonized for their efforts. "Rap music" as a whole is condemned. This is as backwards a reaction as is a child growing up around parents who constantly use foul language, then reprimanding that child when he uses that same language, without holding the parents to account.

Before further analysis, the distinction must be made between what is referred to as "rap" and hip-hop. This may seem minor to some, but it is an important contrast in regards to the subject at hand. The difference between the who can be compared to saying "I love you" to somebody (rap) and being IN love with somebody (hip-hop). Rap is a more commercial venture, where the artists typically brag about who has the flashiest jewelry, the hottest cars, the highest body count, and the most extravagant sexual exploits. Included in this category would be such popular artists as 50 Cent, Young Geezy, and Lil Wayne. Hip-hop, on the other hand, tends to be the expression of the artist's perception of life, their experiences, and an art form where they can articulate ideas and feelings. Artists falling into this category include Mos Def, Talib Kweli, Common, and Dead Prez. Unfortunately, both categories are lumped together and branded simply "rap" by the mainstream.

Most of the concepts being attacked come from artists in the "rap" category. Here, one can find rappers largely objectifying wimmin, advocating individualism and gangsterism, and supporting their general materialistic message by endorsing such acts as murder, robbery, and deceit, among others. After identifying these trends in rap music, one can't help but see the similarities between rap and the society at large.

Every time one turns on the television, they can not help but notice the many overt references to sex. Wimmin are scantily clad in commercial advertisements to sell almost any commodity imaginable. Wimmin in bikinis walk around boxing rings holding placards showing what round has begun; reality shows televised with wimmin competing for some random guy while employing a wide array of seductive tactics; the list could continue much further. All this is available to a general audience at any given moment throughout the day. The underlying idea is that "sex sells," and this idea is overwhelmingly used by men to objectify and exploit wimmin participants for profit.

Then there is the main reason that these wimmin are objectified—money. They stand next to an expensive car that is supposed to be the fastest and most popular; are in advertisements selling the "classiest" jewelry and apparel; and generally promote obtaining as many of the newest, flashiest, in-style material possessions as possible. This idea has become so widespread and acceptable that in schools the youth who are found to possess the newest, flyest clothes and products are the more popular, while those without the latest trendy clothes and items are the less socially acceptable.

Then there is also the issue of crime. While rappers are being chastised for glorifying violence and criminality, the chastizers fail to confront the underlying causes of such crime and its solution, instead placing the blame on rap culture. From a young age, youth are taught by society that accumulation of wealth is the desired goal of life, to look out for yourself and obtain as much as you can. At the same time—through acts of war at home and abroad— our country reinforces the idea that during the quest for the "almighty dollar." any means may be employed to get more money, including violence, murder, and deceit (among others)—only accepting those from the lower-class. When a person not from a privileged upbringing and background employs these same tactics, even for the same objectives, they are labeled "criminals" and are subject to incarceration and, in some cases, death. The laws that govern this country blatantly display the fact that they were made to protect the privileges of the upper-class at the expense of the lower-class.

This is not a defense for the clearly negative aspects of a culture that influences people from all kinds of different persuasions and races. Objectifying and degrading wimmin, and glorifying drugs and crime are definitely counter-productive and really reflect a symptom of a far wider problem. I am simply attempting to show the correlations between rap music and society, how they both inherently share and promote the same ideas and values, and how by and from the former they are criticized and scorned, yet by and from the latter they are accepted and embraced.

If we want to get to the root of the problem, our attacks shouldn't be aimed at a rap culture that developed from the harsh conditions of this society and which only reflects the same backward ideas and values that have been indoctrinated into the masses since birth. Instead, our attacks should be concentrated at a capitalist system that institutionalizes these degenerate values and ideas, and the ugly conditions it has consequently created in this country. Only when we begin to confront the root causes of crime, poverty, unemployment and racism will we be able to teach and educate our youth, and society as a whole, to new positive and progressive ideas and values, based on people helping and caring about other people-in one world: socialism. Anything short of this is a failure to confront the real issues and is simply a step backward.

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[National Oppression] [Michael Unit] [Texas]
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Unite to Fight the System

I’m writing from the Michael Unit plantation in Tennessee Colony, TN. For the past few months we here at the Michael Unit have been having racial altercations, and it isn’t even the summer yet. It’s been mainly behind frivolous stuff: “wasted energy on a wasted cause.”

I’ve tried time and time again to get my Latino and Black brothers to open their eyes to the real struggle. Why fight each other? The system should be the ones you’re fighting. The more we stay divided, the more we can’t win our fight. It’s crazy!

Here in Texas, our unit comes through every few months and separates Mexican and Mexican cell mates and the same with whites, and integrates them with Blacks, when they know none of them can live together, and know something will happen because they have nothing in common.

This system is designed to divide and conquer the masses. If only everyone would open their eyes and realize what they were doing, then maybe somethings would change for the better.

I used to be one of the ones who was for my people and you couldn’t tell me different. If it wasn’t Raza I didn’t care. It’s fine and all good if you love your culture, but it’s time that we break down the walls of ethnicity and look at the big picture. It’s us against them and without knowing this, then we will always lose. It’s not a white, black or brown thing, but a struggle thing.

I just hope someone will spread the word about the big picture. It’s not “let’s make it better for our race.” It’s “let’s make it better for everyone.” We are the ones living in the trenches of poverty, blindness and no hope. And if we don’t change, this struggle will never defeat the system.

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[Gender] [North Carolina] [ULK Issue 9]
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Response to Gender Issue of ULK

I am writing to let it be known that I had no problem receiving the January 2009 issue of ULK. It is such an honor and a privilege to be a recipient of such a fine publication.

While reading the latest issue of ULK I noticed something that made me stop and think really hard. That something was that throughout the entire newsletter there was some type of mentioning of women in nearly every issue. I point that out because I have a story to tell about how women are making life harder for prisoners.

Before I go any further with this please let me say to my fellow comrades that I love women to the utmost. The way they smell, the sound of their voice, the way they look, the way they walk, everything; I'm the furthest thing from a sexist anyone can imagine. Let's face the facts though, women are some very emotional beings. Emotions that when not contained or kept in check could prove to be very detrimental to a person such as myself.

When dealing with women working in a men's prison, one has to be very careful about what they do, and what they say. Because you never know when you'll become a victim of one of her emotional outbursts.

Case in point: One morning on return from gym call, as I headed to my cell for an institutional count I had asked the female officer in the booth over the intercom was she going around for count to which she replied, "no". I was going to my cell to wash myself since I was all sweaty from playing basketball in the gym, and I could not take a shower before lunch call because the showers don't cut on until 5 o'clock. I had asked that female officer, was she coming through for count, out of respect because I knew that there was a slight possibility that she would, being that we can't cover our cell door windows, and I knew that I would be washing myself. Out of respect for women I did this. So when she told me no, that she wasn't coming around for count, I went to my cell, got completely naked, and proceeded to wash myself.

You can imagine what happened next. Unknown to me, the very same female officer walks right past my door to count me while I'm standing there completely naked washing my body. It wasn't a problem to me but I didn't want this lady thinking that I had disrespected her. So after count was cleared I went looking for her to apologize. I couldn't find her for the rest of that day. I thought that maybe she was called to another unit to work.

The following day however, I was called to the sergeants office, and was told that I had a write up for being naked in my cell, stroking my penis in an up and down motion during count time when this particular female officer came past my cell door to count me. What? I was outraged. I tried calmly to explain the situation to the sergeant, but if you're a prisoner you already know that a prisoner's word versus an officer's word is no good, and whatever that officer says is what it is. I felt completely defenseless. I was, because I knew that no matter what I said or did this facility's disciplinary board was going to find me guilty. I tried though. I tried to get them to understand the situation, but these people are truly stuck in their ways even when the truth, and facts are right before their eyes.

In the disciplinary hearing the hearing officer stated in their summary that they find that this act was not intentional, but still found me guilty. Resulting in the punishment of $10 taken out of my account (money that my people send me, I only get $20 every other month), 45 days segregation time, loss of telephone privilege for 30 days, 10 days credit time less, 40 hours extra duty time, and one month limited draw (meaning that I can only spend $10 a week instead of 40). On top of all that I've been red-flagged to be placed on I-CON (intensive control) which is being placed in segregation for at least 6 months, because this is my second high level offense within the last 6 months. The first one was refusing to produce a urine sample for a drug test. I got that because I couldn't piss on demand.

I've shared this story with you comrades so that you can see for yourself just how easy it is for a female working in a prison to cause so much hardship for a prisoner. On the outside looking in you just see that I'll be doing a lot of months in segregation. You don't recognize what effect that has on me and my family. Because now that I'm in segregation visits are now behind the glass, meaning that I can't hug my sons, mother, and sisters if they choose to come see me shackled, handcuffed, and chained up behind a glass window. Now my people think that it's a waste of money to have to pay for write ups, using money that could've been well spent somewhere else; resulting in them not really wanting to send me money anymore. I also have another charge added onto my DOC record which will be looked at by a judge being that I'm trying to get back into court. Now the judge is going to see that I can't behave myself in prison, why should he really grant me a motion for appropriate relief if I'm unable to control myself in prison? That's what he's going to be thinking. Now my chances of getting a motion granted are even smaller.

These are just a few ways that my life and the lives of my family and loved ones are affected by a female coming to work emotionally distressed. Nothing I can do about it either. That's the sad part. All I can do is live my life one day at a time with hopes that I'll be released from captivity earlier than the 2020 release date set for me.

Throughout my entire life women played a significant role in how things went for me, some good, some bad. It just goes to show that that saying is true, "women, can't live with 'em, can't live without 'em."

MIM(Prisons) responds: First we want to dispel some mistaken ideas about what sexism is. This prisoner suggests that because he loves women he is not sexist. But sexism has nothing to do with what one likes or loves. Sexism is the systematic view that women are in some way inferior to men. And in the case of this prisoner, his characterization of women as "very emotional beings" is actually a good example of sexist views. We're not trying to say this prisoner is unusual in his sexism. In fact, right now we all live under a patriarchal system that teaches us sexist views from birth, and that's not something we can just wish away. It's more important that we work on fighting systematic oppression than attempting to change an individual's well ingrained attitudes and views. But we mention this here because it is important for everyone to see how their views run counter to the goals of our overall struggle against all forms of oppression.

We do not doubt the truth of this story about the female officer mistreating the writer. But there is nothing in the incident that suggests that female officers are more dangerous or emotional than male officers. The pages of Under Lock and Key are filled with accounts of male officers taking advantage of prisoners' (both male and female) position of powerlessness to abuse them, file false accusations, and even take sexual favors. Male officers can be just as emotional and illogical as female officers - in both cases this is more about abusing power than some inherent irrational nature. Giving people positions of power in the Amerikan criminal injustice system encourages this sort of behavior.

What is interesting about this prisoner's story is the demonstration of a womyn exercising gender power over a man. This is not because this womyn was irrational and emotional, but instead because of the systematic position of powerlessness faced by (mostly male) prisoners in Amerika, and the relative power enjoyed by the guards (both male and female). Behind the bars men as a group end up gender oppressed, but on the streets they enjoy gender power over wimmin. The common theme of gender in the issue of Under Lock and Key that this prisoner read was meant to demonstrate this and put gender oppression in the context of the Amerikan criminal injustice system.

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