Under Lock & Key

Survival in this imperial dungeon is a must. Survival is more than looking over ya shoulder wondering when a shank will be placed in your back. Survival in these walls has a broad base.

First, we must be vigilant in what we eat, the reason why is food nourishes the body, mind and soul. There are so many chemicals added to our diet that it kills or destroys us over a period of time. We must change our diet or balance it with more fruits and veggies. What I have done was get on a kosher diet rich in fresh produce, and cut back on a lot of mystery meat. How can we fight with all our strength if what we eat is making us weak?

Another survival method I use is peers. I connect to those held captive in the system of snakes, and politic with them so we can all be on point. Staying away from negative energy which brings chaos. I try to apply "each one teach one" as my everyday survival method, cause once you help your brother-comrade in need it brings a feeling of joy.

But the enemy can come with all kinds of tricks, and once they see you are a fighter for justice, then you're hauled off to a solitary confinement unit. Now that's when you must use all the tools to survive. One method that I currently use now while housed here is reading a lot of material and applying the principles to my everyday life. And spreading literature helps so us comrades can chop it up (conversate) amongst each other and figure out ways to find solutions rather than being a problem. But I keep a simple program so I can survive in this imperial prison. Stocks of peanut butter in case food supply doesn't come. Batteries for fuel, radio to keep up with current events. And learning more about self, so I can be prepared mentally to overcome this injustice.

MIM(Prisons) responds: On the topic of survival in solitary confinement, we distribute excerpts from the "Survivors Guide for Solitary Confinement" pamphlet that was released by the American Friends Service Committee. It is primarily authored by prisoners and gets into many mental health tactics, including meditation, setting a schedule, and regular exercise. These tactics are useful for any comrade who's serious about political organizing, whether locked up or not.

Sometimes our oppressors will put us in a strip cell with no bedding, no warmth, no food, no water, no medical attention. In those moments, there's little we can do as far as relying on peanut butter reserves. But maintaining everyday practices that keep us healthy and strong, and with a strong ideological understanding of the reasons we're facing these horrible conditions, will help us remain strong and make it through this torture. Our survival tactics may be individual at times, but our struggle is vast.

Cien años después del histórico Plan de San Diego, se desarrolla otro evento monumental e histórico; la publicación de Chican@ Power and the Struggle for Aztlán (Poder Chican@ y la lucha por Aztlán). Chican@ Power es un libro revolucionario nacionalista enfocado en la lucha revolucionaria de la nación Chican@ contra el imperialismo Amerikano. Este libro le sirve a toda la Raza oprimida en Aztlán y debe de ser estudiado por todos los interesados en liberar la nación Chican@ del imperialismo Amerikano, especialmente la Raza interesada en liberar la nación Chican@ del imperialismo Amerikano, especialmente la Raza interesada en establecer una república de gente Chican@ en donde se encuentra Aztlán ocupado y oprimido, i.e. California, Texas, Nevada, Arizona, Nuevo Mexico, Utah, y Colorado.

Chican@ Power alumbra en la oscuridad que es opresión nacional, una oscuridad que ha envuelto y cubierto a Aztlán. Dirigiendo sus rayos luminosos hacia el sendero luminoso abierto para nosotros por toda la buena gente del mundo en la lucha. La lucha de la gente en la cual las masas heroicas del Tercer Mundo continúan probando no solo su valor en la cara del imperialismo desastroso sino tambien la validez y efectividad de la guerra de la gente y la ideología revolucionaria de donde nació: Marxismo-Leninismo-Maoismo, principalmente el Maoísmo.

Chican@ Power nos manda a atacar con fuerza la opresión nacional y criticar a los proponentes de la opresión nacional sean quien sean. Esto significa que como revolucionarios nacionalistas y el destacamento avanzado de la nación Chican@ es nuestro deber ser los primeros en criticar abiertamente a nuestros líderes comprados y reformistas. No sirve en nada alabar a opresores solo porque tienen apellidos en español, hablan español o son Raza por nacimiento, haciendolo solo confunde el punto para las masas Chican@s quien miran hacia nosotros como guías de teoría e ideología. Siendo revolucionarios debemos siempre encender el camino en asuntos de punto de vista política y conciencia, nunca debemos rendirnos a la complacencia que traería degeneración política. Tenemos que acabar con Chican@s nacionalistas disfrazados de Maoístas quien en el nombre de Aztlán levantarían la bandera roja solo para después oponerse a ella. Comunistas de la nación Chican@ deben pararse firmes e intransigentes contra estos nacionalistas chauvinisticos quienes con sus engaños atrasan el movimiento Chican@ de liberación e independencia.

Dicho esto, Maoístas auténticos creen en unir a todos quienes están dispuestos para la lucha para liberar la nación. Esto está de acuerdo con la teoría del frente unido con practica desarrollada por Joseph Stalin, líder de la USSR durante la lucha de la gente Soviética contra el fascismo Alemán, y Mao Zedong en la guerra de la gente China de liberación contra el militarismo e imperialismo Japonés. Haciendo esta declaración se reconoce que hay una contradicción entre la unificación de todos quienes se puedan juntar y luchar no solo contra tendencias equivocadas entre el movimiento Chican@ pero también deviaciones completas y revisionismo adentro del movimiento Chican@ comunista también. Maoístas del movimiento Chican@ deben buscar resolver estas diferencias y contradicciones ahora mismo, empezando con los elementos más avanzados de las masas Chican@s, con el método de unidad-lucha-unidad. No deberíamos esperar que se complete el teatro de liberación nacional antes de tomar la lucha ideológica. Esto no debe excluir el separarnos de otras organizaciones Chican@s a base de paradas de principio sobre disputas científicas pues "La lucha sigue adelante continuamente." Debemos reconocer que en estos casos lo que no deberíamos hacer es no unir los dos en uno, sino luchar para dividir para poder liberar Aztlán y hacer la revolución.

También debemos reconocer que antes que el movimiento pueda formarse a traves del poder y la fuerza de las masas Chican@s primero tiene que haber un consenso entre todos los elementos revolucionarios de Aztlán para poder consolidar el movimiento nacional Chican@ de liberación; sea entre un frente unida suelto entre varias organizaciones Chican@s y Mexican@s, o bajo una bandera unida con un solo programa, no se puede determinar ahora. Lo que debería ser reconocido es que las fuerzas revolucionarias en Aztlán tienen que comenzar el proceso de consolidación para seguir moviendo la lucha hacia adelante. La mejor manera de hacer esto en esta etapa de la lucha es indudablemente con Under Lock & Key (Bajo Llave y Candado), la voz del movimiento anti-imperialista trás de las paredes de la prisión. De esta manera es el deber revolucionario de Maoístas y otros anti-imperialistas de la nación Chican@ unirse para poder empezar el largo y arduo proceso de liberación y descolonización de toda la gente.

El movimiento nacionalista revolucionario Chican@ debe estar en unidad firme con todos las fuerzas Maoístas autenticas del mundo incluyendo todas las otras fuerzas revolucionarias peleando regímenes respaldados por imperialismo. ¡Saludo de puño cerrado! un saludo de puño cerrado también mandamos a toda Raza y camaradas encerrados en prisiones Amerikkkanas quienes han saltado a ganarse la liberación para nuestra gente con la lucha utilizando el Maoísmo; el tercer y mas alto nivel de la ciencia revolucionaria.

Camaradas deberían estudiar seriamente el programa de diez puntos MIM(Prisiones) y también los seis puntos cardinales de MIM(Prisiones) antes de intentar crear sus propios grupos Maoístas pues pueden demarcar entre Maoísmo autentico y falsas organizaciones comunistas. Estos programas deben servir como guía general al tipo de organización y como organizarse. Celdas revolucionarais contendiendo la manta de Mao y Aztlán deben abrirse a todo Chican@ y no deben ser contingente en organización pasada de la calle o prisión, pero si en la creencia profunda que Aztlán es un territorio de la nación Chican@ que tiene que ser liberada!

A la misma vez organizaciones Chican@s Maoístas deben tener pólizas estrictas de admisión porque la revolución no es un estilo de vida o un juego, es una cosa de vida o muerte y por eso sólo los revolucionarios más cometidos serán escogidos. Camaradas también deben estudiar seriamente el concepto Leninista de "mejor, pocos, pero mejor" para esta etapa de la lucha. Por último, camaradas deben juntar a las masas oprimidas en la prisión, en particular Raza presa para luchar y comenzar a trabajar con otras organizaciones amables hacia la revolución en el espíritu y practica del "Frente Unido para la Paz en las prisiones," no solo porque es la forma mas efectiva de establecer la paz en la prisión, pero también de mantenerla. Paz entre las masas no es sólo un precursor, sino es un prerequisito a la victoria a nivel estratégico.

El Chican@ y otras masas de prisión deben darse cuenta que el imperialismo Amerikano se pone más débil cada día, a nivel domestico e internacional por su extenso sobre alcance hegemónico. En vez de ganarse más poder a largo, los imperialistas con su presencia han encontrado resistencia feroz y odio por parte de las masas del Tercer Mundo resueltas. Las masas deben saber que el imperialismo Amerikano es un tigre de papel y a nivel estratégico y de largo plazo su muestra de fuerza es solo boxeo de sombra para el beneficio de los que ellos desean oprimir y subyugar; es un monstruo de concreto con pies de arcilla y donde intenta plantar los pies, es atacado.

"Aunque re-escriban la historia, no se puede cambiar el hecho que la lucha de liberación nacional es la que le da tantas derrotas militares a el imperialismo." ("La cuestión nacionalista y partidos vanguardias separados" en MIM Teoría 7: Nacionalismo Feminista Proletariado) Aztlán Libre!

I would like to comment on one recurring theme I've observed in recent issues of ULK. I've noticed a willingness from prisoners who seem to accept a prisoncrat's word that they cannot appeal the censorship of your - or others' - literature. I have yet to encounter a prison system which does not have a process for screening books, magazines, etc. While they may be loathe to follow those procedures, we need to force them to at least go through the motions of properly reviewing our literature, as once that review is completed, then we can take our complaints to the local federal courts. While they don't always afford us the relief we deserve, sometimes we do prevail, and if nothing else our lawsuits are expensive to defend. At some point the attorney general's office will tire of defending policies which don't comport to the state's own regulations. If we continue to give up at the first sign of resistance, we will never accomplish any of our goals. Those who are unwilling to defend their rights deserve none.

MIM(Prisons) responds: There are no rights, only power struggles, so we agree with this comrade that it is important that everyone step up to fight the censorship battles that are preventing revolutionary material, or any other mail, from getting in to the prisons. Unfortunately many states do have "unappealable" (per policy) censorship. For example, in Texas the Chican@ Power book was recently banned. Per Texas policy, this book is effectively censored forever. We are pushing comrades in Texas to take this to court to not only get the book in to prisoners in Texaztlán, but to attempt to change this policy across the board.

We are not so optimistic that the attorney general's office will tire and give up, and in fact we know that even in victory the courts and the government are likely to just change the laws on us rather than let us win. But we do agree that these battles are sometimes winnable, and it is persistence that pays off. At the same time, everyone taking up these legal battles should use their fight as an opportunity to educate others about the struggle, and why we are facing so much censorship of anti-imperialist educational material. In this way, even if we lose in the courts, we have made good use of our time by helping others to learn from the fight and building resistance outside the legal realm.

As a former wyte supremacist, a revolutionary, and an Odinist I am equipped to expose the invalidity of the wyte supremacist myths associated with Odinism. Odinism (also known as Asatru) is a polytheistic religion; meaning there are multiple Gods and Goddesses. The religious text of Odinism is the Poetic Edda. The Edda is made up of different books similar to the Bible called Lays.

Several wyte supremacist organizations point to the God Heimdall as being the father of the wyte race in light of Voluspa, St. 1; Lokasenna, St. 20; and Thrymskvitha, St. 15. However, closer examination will shatter such claims.

First, although Heimdall is cited as being the father of the three classes of men (freeman, noble, and slave) (1) nowhere within the Edda is he cited as being the father of men. Lee M. Hollander notes in his translation of Voluspa, St. 1 that the description of Heimdall being the father of all "hallowed beings" most likely refers to the Gods rather than man. Furthermore, in Voluspa, St. 17-18 we are told that Odin, Hoenir, and Lothur came across the lifeless corpses of the first man and womyn (Ask and Embla). Odin granted them Soul, Hoenir gave them sense, and Lothur granted them being and blooming hue.

Therefore, Heimdall is clearly not the father or man - let alone the wyte race. Anyone who claims he is is distorting the Edda to fit their own subjective agenda.

Secondly, the description of Heimdall as being fair-haired and "whitest of the Gods" is not completely accurate. He may very well have blond hair and be wyte. Yet he is most definitely not the "whitest of the Gods."(2) Baldr, the son of Odin and brother of Thor, would have to be considered wytest of the Gods because his name literally translates as "white."(3)

Finally, the mentioning of three classes of man does not support claims of wyte supremacy within Odinism. It is true that one of the classes listed is that of slave. However, nowhere throughout Rigsthula does it specify a certain race as belonging to any particular class. The ancient Germanic peoples - along with the Vikings - were known to have possessed wyte slaves as well as non-wyte slaves. In ancient times slaves were customary in many cultures.

However, the class system described is one of feudalism and is therefore not practical in modern capitalist society. Furthermore, as communists, we recognize that the concept of classes is oppressive and an integral aspect of imperialism. Therefore, the mentioning of classes is irrelevant in modern times except in the historical role that it plays within Odinism.

In the Lay Havamal Odin commands his followers to be kind and hospitable strangers (St. 2); not mock others (St. 30); look out for the well being of others (St. 40,48); not argue with fools (St. 122); and that no one is so good as to be beyond corruption, nor is anyone so bad as to be beyond redemption (St. 133). These commandments - along with the Nine Noble Virtues (Strength, Honor, Courage, Joy, Independence, Loyalty, Realism, Perseverance, and Heritage) actually oppose racism. Odinism/Asatru is, in reality, a communal religion. Thus it is compatible with communism.

MIM(Prisons) responds: This correspondent is defending Odinism as a religion compatible with communism, and condemning those who use it as a platform for white supremacy. Communists have long been saying that for people truly practicing what their religion teaches, often those ideals are compatible with, and best achieved, through developing communism. It is good to point out to religious people when their actions run counter to their ideology, as we may be able to unite around those who hold the equality of all humyns as an important principle, or those striving for peace, as this comrade is.

That those religions have not even come close to ending oppression on the scale that dialectical materialism has, is evidence of the ineffectiveness of these religions to reach their own purported ideals. That various religions all across the world (from Odinism to Christianity to Islam to Buddhism) are construed as platforms of domination, shows how these ideologies play out in the real world. Rather than looking for truth by choosing which ideology makes the most sense to us, we compare practices with practices to figure out how to reach our goal of a world without oppression. Odinism's ideals may be compatible with communism. But Odinism is not a route to communism.

This comrade attempts to dispute white supremacy by making arguments about who was the whitest of the gods and the "father of the wyte race." As scientists we prefer to point out that humyns evolved into being on this planet. We were not put here by gods. And so there is no higher source of truth or basis for considering some humyns superior to others.

It is good that this comrade recognizes that classes are oppressive, but our struggle against class oppression is not just against "the concept of classes" as ey writes. Rather our struggle is against the reality of class systems that are oppressive and integral to imperialism, and to historical class society. Slavery was not simply customary, but rather the system of slavery required a class of people, slaves, who were used to do much of the most difficult work. It was not out of tradition that people held slaves, just like it is not just tradition that leads to the oppression of the proletariat under capitalism. So the mentioning of classes is not irrelevant in modern times, it is critical that we analyze the class system and fight against it. We can not eliminate it by not mentioning it.

Stuck in the muck
Alone
because the economic system
fosters individualism
assuring that no one gives a
fuck
about others
unless it's to make a
buck

Like a game of duck duck goose
but once chosen before it can rise
the goose is snatched by a
noose
After waiting so long
being oppressed by the strong
the mind
grew
strong

And the goose sick of the muck
purified through applying
dialectics to history
dethroned metaphysics
and mystery
grew strong as a moose
cut self from the noose
and taught others
who also began to care
and life was no longer about a
buck
nor games like
duck duck goose

Rather humynity
and communism
and people
all choosing at once
the common good
and the resolving of
contradictions

So that no one's
stuck in the
muck

I'm at the most racist prison in Georgia, Hays State Prison. I am currently on lockdown in the Tier 2 program (long-term solitary confinement) and the other day they shook down a prisoner's room and found two knives. Being that this is a lockdown the Unit Manager Reids and the Lieutenant Jones were pissed because we're not supposed to even have a way to get a knife, plus sharpening them. And there are 7 or 8 cameras in the dorm, so they can't hide this like they used to back in the days when there were no cameras.

They have to report this to the Warden and log it in the log book for everyone to see. They were so mad at this prisoner that they took it out on the dorm by keeping the dinner trays outside the dorm for an hour and a half. Other prisoners in the dorm made a statement to the dorm saying that we all should refuse these trays and make them go get us new hot trays instead of those cold ones outside. Everyone agreed and when the officer came in to pass out the trays (a racist officer) everyone started screaming "We don't want those cold trays! Go get more trays." When the Lieutenant came in he threatened to give out a DR (disciplinary report) to any prisoners who refused to take a tray.

The goal is to not take the trays. If one person takes the trays then no one will get new trays, and we refused our tray by choice. But if no one takes the trays then they have to go get new trays. They have to feed us. So things were going good, the first 5 rooms refused, until Lieutenant got to the 6th one. He took his tray, then two more rooms did after that. Others were refusing but like I said when one takes a tray it's pretty much a failed mission.

My Brother in the room with me and my two other Brothers next door said they was going to get their trays since a few took theirs. They didn't want to go unfed on a weekend where we only get fed two times. I told them "Hell naw! Just because the others took theirs that don't mean we give up an fold! If we got to go hungry and starve just to let the white man know we as Blacks and as prisoners won't go for anything then so be it. We have to sacrifice for the greater purpose."

True, my stomach was touching my back. But I was ready to starve just to show the white man he does not rule me mentally. But unfortunately when the trays got to my two Brothers' room they took them. Then they were in front of our door and my roommate grabbed me one and passed it to me. At first I was going to refuse, well I wanted to, but seeing the tray with food I gave in.

While we were eating, the Lieutenant came to our door and said "Good boys. Y'all keep being good." That made me feel so bad and embarrassed. I let the white man win another war. He made me feel so low like I'm a mutt and he told me to sit, I obeyed, and he rewarded me with a bone and said "good boy."

I was mad at myself. I should have refused the tray even if it means I'm the only one refusing. At least I will feel good about myself and what I did for my self-respect. But I didn't. Another Black man falls to the worst side of a white man. Why are we so weak-minded? Why can't we Blacks stick together against oppressors? Why do we fall for their Willie Lynch tactics?

"My Brother is my Brother and I am my Brother's keeper." "2 Black minds are stronger than one, and one strong Black mind is better than none." I guess I needed that extra mind to motivate me to go further with the protest. And when it didn't I folded, because of feeling alone, vulnerable and hungry.

That day I told myself that won't happen again. If I have to starve by myself then I will. Our ancestors went through much more worse than this. I won't fail them again.

MIM(Prisons) responds: This comrade provides us a good example of self-reflection and learning from our mistakes. Even the best revolutionaries won't be perfect all the time, in fact we will make many mistakes. But the key is always keeping an open mind to learning from these errors. And also learning from the successes and mistakes of others. This was essentially what the Great Proletarian Cultural Revolution was about in China: encouraging people not to blindly accept what their leaders said and instead to be critical of incorrect actions and political line, and to learn from mistakes. During this period in China prisoners were offered an opportunity to learn from their errors, undertake serious self-criticism, and return to society as productive members. Although we don't currently live under a Socialist government which is encouraging and enabling these progressive practices, we can still learn and grow, as this comrade bravely demonstrates.

I was brought here on a boat, took away from my kind
They had me shackled in some chains, but couldn't lock up my mind
Stripped me of the vision, and told me follow the blind
I gave 'em blood sweat tears, and they ain't give me a dime

They wanna see me in a cage, and wouldn't allow me to vote
I'ts cold sweat and nightmares of my neck in a rope
I see they took away my job, and replace it with dope
Assassinate the revolution and replace it with hope

No more Black Panthers, cops flood the strip
And the cars plus jewels, turn to chains and whips
Just a slave to the game, with the name of pimps
Rebloodicans at war with the democrats

They wanna stop all the crime? Who told you that?
No jobs, no schools, no control'n that
Sending troops thru your land, who showed you that
The same person selling' dreams, that a hold you back

Here is an example of choosing a small winnable battle by utilizing a United Front theory in practice among prisoners of Arkansas Department of Corrections (ADC), organized to overcome the oppressive penal system about the human right to wear facial hair. In January 2015, the U.$. imperialist supreme court ruled that ADC could not prohibit prisoner Gregory Holt from growing facial hair for religious reasons. Prior to this ruling prisoncrats argued that prisoners could hide contraband in their hair or beards. With the above court ruling, prisoners had to apply for a religious accommodation script in order to sport a beard. In the spirit of revolutionary change, the prisoners within Arkansas collectively organized and filed 5,600 applications requesting a religious accommodation. Also there were 607 grievances that protested that all prisoners should be allowed to wear facial hair. Because of the surge of prisoner requests and grievances ADC asked the board to remove the restriction, allowing all ADC prisoners to wear beards. Beginning 14 January 2016 all ADC prisoners were allowed to wear facial hair. It just goes to show the power of a United Front, when prisoners put their differences aside to accomplish a common goal.

MIM(Prisons) responds: This is a good example of the power of united action, even in prison where the people have so little power. One element of a United Front that is critical to anti-imperialists is revolutionary leadership. While it is possible for people to come together under even reactionary leadership to effect change, it is revolutionary leadership that makes it possible to consolidate the lessons of the organizing work and push forward from a basic unity around one issue to a broader unity to build a movement that can take on the criminal injustice system. This comrade's example of the fight to wear a beard is a very good starting point. It is an issue that unites many, and beard restrictions are generally religious repression covering for national oppression, disguised as a security issue. We can expose how this repression fits into the broader problem of national oppression, which the Amerikan prison system reinforces. As people see their power to come together to effect change, and understand the system behind the individual problems they are fighting, we can gain more supporters and activists in the anti-imperialist struggle.

Solitary Supermax has become me
Senses numbed, mind gone crazy
Losing it, lost it, am lost
Freedom you say? How much does it cost?
May I pay in this sweat drip from my brow
Years alone or my tired soul? You must tell me how
But don't even whisper, "Accept the way this system is"
Not a chance you greedy imperialistic pigs
Open the Mexican border, leave the Middle East alone
Downsize these concentration camps, let my people go!
Money, money, that's all you're about
Amerikkka's guilty, the gavel comes down.

There is no justice for the Black man in the United $tates. "All black people, wherever they are, whatever their crimes, even crimes against other blacks, are political prisoners because the system has dealt with them differently than with whites." - George Jackson

The only way to receive justice is to fight. The comrades in prison will have to fight from a different position. They would have to build cadres to take on different tasks. All collectives through a mass line will organize the masses around the problems of their particular prison. Every cadre should have different responsibilities.

For example, there should be a cadre responsible for studying the psychological warfare that is implemented by the correctional officers and finding ways to combat it on a peaceful level. Another would study prisoners' rights and be ready to challenge all violations. A cadre would write down all injustices that are manifested by the officers and pass information on to the cadre leaders. A cadre should be in contact with outside sponsors that can help our struggle by bringing to light our problems to the public. All cadres are just components to the machine. These are only examples.

We must continue the fight, especially on these plantations. However, we have to be on point and tighten our security to protect ourselves from agent provocateurs who claim to be on our side but are actually on the side of the oppressor. Be mindful of those who are always showing up at all the religious services, hoping to identify radical prisoners who may speak at these gatherings. These agents are only there to ear hustle so they can report back to their masters (prison administration). You will be able to identify some of them through their actions. They're always preaching about Black history and Blacks uniting, but they are never doing shit to protect the rights of the prisoners. They speak out against those who are true vanguards of the people and try to turn the masses against these warriors by spreading false rumors in hopes to destroy these men's work and characters. Please do not be fooled! They will stop at nothing until their mission for massa is completed. They are not only working against their own people, they are against the entire prison population! You will see them trying to cut in or befriend every group, organization, or nationality to learn what they can about them. Be very mindful comrades.

There have been many strong Black revolutionaries who have died in prison for the chimurenga (struggle) and they must never be forgotten. Comrades like George Jackson, Hugo Pinell, William Christmas, Howard Tole, James McClain, W.L. Nolen, and the many unknown but dedicated warriors who have fought and never gave up until their deaths, should always be loved and remembered. These brothers taught and trained others to carry on the torch so that the struggle will continue behind these walls. And in response many of them have suffered and remain in lock up (SHU) since the 1990s, 80s, and even the 70s because they refuse to denounce George Jackson!

Majority of the comrades are locked down in long-term isolation (SMU, ADX, and Pelican Bay), not because they have incident reports, but because they are carrying the torch and fighting against the injustice of the Federal and State prisons that our fallen Freedom Fighters gave their lives trying to destroy. We are not terrorists! We are revolutionary Freedom Fighters striving to free the people (Black and white) from the bloody claws of the imperialist monster. All committed liberators should join among their own kind and work together in solidarity. Let's use the comrades that paved the way as examples and continue fighting together, united with one clenched fist! Can't stop! Won't stop! Long live the guerrillas!

MIM(Prisons) responds: This comrade provides a good example of how to think about organizing tactics. We start from the assumption that the only way we can get justice is to fight for it, and then we must think about how we can be most effective in this fight. One key element of our organizing should be building unity, as this writer points out. We can build unity with all who oppose the criminal injustice system, but at the same time, we strive to put forward the most advanced political line to help raise consciousness and build a revolutionary movement. The United Front is an integral part of this movement, but not all participants will be revolutionaries themselves. This is ok, as we seek to unite all who can be united in the fight against the criminal injustice system.