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[Revolutionary History] [Struggle] [Theory] [Education] [ULK Issue 85]
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The Importance of Revolutionary Theory

portrait Mao head

What is to be done? That’s the most important question for a revolutionary. “How can it be done?” is as important. Theory and practice are of equal importance when it comes to revolution. Theory without practice, ideas without action, are useless. Practice without theory leads to failure. That’s why Karl Marx and Friedrich Engels decided that scientific socialism will accomplish what utopian socialism could only dream of. An event such as the Great October Revolution of 1917 required a leader such as Lenin, a philosopher. Now, a revolution is for the people. That’s why we need to educate the people, and to do that we should educate ourselves. Study politics, history, science, psychology, philosophy, but most importantly study revolutionary history and the writings of past and present revolutionaries. It’s impossible to exaggerate the importance. We need well-educated revolutionaries.

The Black Panther Party was committed to educate the people and they required their members to study. They studied Mao, Lenin, Marx, and the works of Black radicals. The Black Panther newspaper was meant “to educate the oppressed”. That was its primary purpose. Che Guevara was a brilliant man who educated people through his speeches in a clear manner. Mao, Lenin, Marx, Engels, they all wrote extensively in order to guide their readers before, during, and after a revolution. Why wouldn’t we take advantage of all that wisdom?

Karl Marx was a philosopher, sociologist, economist and a voracious reader. Lenin too. And they studied the works of different types of radical thinkers. They studied, and admired, the French Revolution. Lenin was a fan of Peter Kropotkin’s history of the French Revolution. Karl Marx admired Charles Darwin’s work, and noticed how Darwin was influenced by Thomas R. Malthus. How can we claim to support scientific forms of socialism and never actually read any science, or economics at least?

I recommend the following: “Quotations From Chairman Mao Zedong” edited by Lin Biao, “Essential Works of Lenin” edited by Henry Christman, “Theories of Surplus Value”, “The Economic and Philosophic Manuscripts of 1844”, and “The Poverty of Philosophy” by Karl Marx, “The Black Panthers Speak” edited by Philip Foner, and any other books on radical politics, history, science and philosophy.

And remember, comrades: “Hasta la victoria siempre!” -Che Guevara


MIM(Prisons) responds: We welcome this statement from the study group of the Iron Lung Collective, and we support its sentiments. Through our Free Political Books to Prisoners Program, comrades inside can receive any of the books Modern Cassius recommends, with the exception of Quotations from Chairman Mao Zedong or “The Little Red Book.” We believe all of the historical texts of revolutionaries must be studied and understood in their historical context. The mish-mash of quotes from different periods of the Chinese revolution in “The Little Red Book” make it very difficult to do so.

As we work to re-ignite the prison movement, regular, local study groups are the base of our efforts to re-build. We have a guide for starting a local study group, and a decent stock of revolutionary and historical literature you can find on our literature list. Please see page 2 of ULK for more details on how to participate in the Free Political Books to Prisoners Program.

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[U.S. Imperialism] [Control Units] [National Oppression] [Saguaro Correctional Center - Corrections Corporation of America] [Saguaro Correctional Center] [Arizona] [Hawaii] [ULK Issue 85]
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Hawai'ins Shipped to AZ and Targetted for Isolation

hawaii prisoners dance
Prisoners in Wai’awa Correctional Facility performing a traditional dance

Saguaro Correctional Center in Eloy, Arizona as a private prison is being run illegally by these authorities: WARDEN - Sean Wead, Assistant WARDEN - Jody Bradley, HAWAII CONTRACT MONITOR - Jennifer Bechler and others.

Here, disciplinary segregation is run against CoreCivic policy and by law from the above, because they are segregating only the Hawai’i prisoners for over one (1) year in a segregated unit. And no matter how you look at it, there is no way out, not even if you take them to court, because the courts here in Arizona for SCC all work together to just get free money off the Hawai’ian prisoners when we file a lawsuit.

Help Our Hawai’ian Population

They have this thing that they call SHIP. No policies pursuant to any law authorizes SHIP. SHIP is identified as Special Housing Incentive Program.

CoreCivic does not provide “intensive program” within SHIP:

  • Does not provide substance abuse treatment
  • Does not provide education
  • Does not provide comprehensive programs
  • Does not provide vocational opportunities to prepare prisoners for a successful re-entry into society or the general population

SHIP does not support academic development through Adult Basic Education (ABE) or General Equivalency Diploma (GED). Therefore SHIP lacks any penological goal or correctional interest.

Why does Hawai’i support SHIP when it does not help our Hawai’ian population? Our people deserve better. SHIP is fraud. CoreCivic is degrading our Hawai’ian people.

Halawa Correctional Facility (the state prison in Honolulu, Hawaii) does not recognize SHIP, so how does CoreCivic get away with it here?

The First Amendment authorizes anyone to grieve the government. Due Process requires at the minimum some type of hearing to be held. The Eighth Amendment, which is “cruel and unusual punishment” as well as “retaliation” is heavy in this private prison of Saguaro Correctional Center. And these authorities just get away with it. It is wrong for the law to do that to innocent prisoners that are only trying to go home to their family and learn from the mistakes that led them to prison.


MIM(Prisons) adds:In 1995, 300 Hawai’ian prisoners were shipped from occupied Hawai’i to the occupied Sonoran Desert, where CoreCivic (at the time the Corrections Corporation of America) runs the Saguaro Correctional Center. This was billed as a “temporary measure” to deal with extreme overcrowding in prisons on the Hawaiian islands. But it was not temporary. Today there are about 1000 Hawaiians there, and at the peak there were about 1,500.

Just over a year ago, Hawaii News Now got rare video access to Saguaro CC for an apparent fluff piece to appease growing concerns among Hawai’ians for the people being shipped there. The story praises the program for giving access to cleaner, less crowded prisons where there are more programs for rehabilitation preparing people for their release back to Hawai’i.(1) According to the author above, it seems everything took a sharp change after Hawaii News Now left, or someone was lying.

While only 10% of the population of the state of Hawai’i today, Native Hawai’ians and Pacific Islanders make up 44% of the prison population.(2) In 2010, Pacific Islanders were 1.5% of the prison population in Arizona, despite being 0.2% of the state population. This is due primarily to the shipping of Hawaii’s prisoners to Saguaro CC.

Hawai’i is one of the internal semi-colonies of the United $tates. We report regularly on the disproportionate targeting of the internal semi-colonies for imprisonment, and once in prison, for isolation. So it is no surprise that Hawai’ians are facing similar repression by Amerikans. We support this comrade’s call, and hope we can play a role in the campaign to bring Hawaiian prisoners home.

Notes:
1. Lynn Kawano, 15 December 2022, These prisoners have access to better facilities. The price? They’re 3,000 miles from home, Hawaii News Now.
2. Prison Policy Initiative profile on Hawaii, using data from 2021.

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[United Front] [GEO Bay Correctional Facility] [Florida] [ULK Issue 86]
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Runaway Slaves Coalition Joins UFPP, But We Can't Certify Them

The Runaway Slave Coalition is an umbrella where lumpen sets of the various street organizations operate under MIM(Prisons)’s United Front for Peace in Prisons - Statement of Principles.

I have already taken measures to develop peace and unity between factions here at the Bay Correctional Facility in Panama City, Florida. As a basis here we are opposing oppression of prisoners and oppressed people in general. Work has begun, and we will campaign around the September 9th Day of Peace and Solidarity.

The objective this month is getting every organization on the compound to make sure every member of their various organizations send a short, one paragraph letter to the USW Council pledging allegiance to the Runaway Slave Movement and making sure every member of the various respective organizations are on MIM(Prisons) newsletter subscription list.


MIM(Prisons) adds: Greetings to the Runaway Slave Coalition and all associates in Florida that are working towards a united front of the oppressed. This comrade wrote asking for certification and official sanction for eir group. We do not certify anyone who is not a member of MIM(Prisons). And no one locked in prison can be a member of MIM(Prisons). United Struggle for Within (USW) is an independent org working under our leadership. This means they should not be promoting things that disagree with our 6 main points (see page 2 of ULK) - if so, they are no longer USW as they have broken their charter. Even if they are acting under the broad definition of USW as an anti-imperialist prisoner organization, that does not mean we agree with everything they say or do, and we do not have any say in their day-to-day operations. In the case where someone reports a USW member breaking USW policy, even then it is hard for us to investigate or intervene.

Similarly many organizations have signed onto the UFPP, but that doesn’t mean we agree with everything they say or do. We have only pledged to agree to the 5 principles of the UFPP. This is how united fronts work, everyone maintains organizational independence, while uniting around common goals or principles (see MIM Theory 14: United Front for more info).

Anyone can write to us to get Under Lock & Key in U.$. prisons. Just because someone is distributing ULK or claiming they have articles published in ULK does not mean that we endorse them. Everyone should be judged by their actions. USW comrades must be accountable to the masses. Ultimately it is the masses at your locality that must judge the correctness of a USW leader or chapter, not MIM(Prisons). We do our best to support comrades from a distance in these endeavors.

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[Grievance Process] [Censorship] [Digital Mail] [Coffield Unit] [Texas] [ULK Issue 85]
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Sample Grievance Against TX Digital Mail As Delays Continue

The Digital mail system launched by the Texas Department of Criminal Justice (TDCJ) last year has been disastrous for prisoners and those who communicate with them.

One comrade from Coffield Unit just wrote to say:

“In response to the TDCJ Digital Mail initiative article from ULK 84. My own postal mail has been averaging 3 months for receipt since the implementation of the program. Even our Securus e-mail at my unit has been taking up to 3 or 4 weeks to be received – both incoming and outgoing.”

Meanwhile we are receiving mail from comrades in Allred Unit that is dated from 3 months ago. While there are more delays in mail going in, they are happening in both directions.

The Warrior In White newsletter has been investigating delays and received the following responses:

[TDCJ Ombdusman to the nonprofit:] “There are no staff shortages and all mail is being processed within the 3 day limit as stated in the policy.”

[Mail System Coordinator in Huntsville:] We are currently experiencing a staff shortage. We were not expecting the volume of mail at the Dallas facility. All mail to you has been received at the facility, but not yet scanned (acknowledging the USPS Informed Delivery Service evidence showing the mail at the Dallas facility).”

[From Securus:] “There is no staff shortage. All mail is being processed within 5 days, unless there are pictures or photos, in which case it may take a little longer.”

One comrade is leading a lawsuit against the violations of the digital mail system as we reported in ULK 84.

Another comrade wrote in response to that suit to suggest:

“To a Texas prisoner who has filed a complaint challenging the constitutionality of the Agency’s contracting with a private vendor (i.e.: a for-profit company in Dallas, Texas) to digitalize all Texas prisoners’ incoming general mail and photographs for computer-generated posting to a prisoner’s Securus authorized tablets. I believe this Texas prisoner needs to read Securus Technologies, LLC’s Agreement of Terms and Conditions when challenging the Agency’s policy-related ban of senders’ mail piece items off of prisoners physical mail. See Texas General Arbitration Act.”

For those who cannot commit to participating in the lawsuit, we can continue to agitate around this issue. And one way is to file grievances. Below is an example grievance from a comrade that can help you write your own:

page 1 grievance against TDCJ digital mail
page 2 grievance against TDCJ digital mail
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[Release] [ULK Issue 85]
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Message to Comrades Who Are About to be Released, Part 1

To All Comrades,

This is for those who are soon to be released. I’ma keep this short and sweet and to the point. Forget about EVERYTHING you think you may know concerning “Freedom” once you’re free! Unless you’re blessed to pertain to that exclusive 1-5% of individuals who are returning home and whom will still be fed with the silver spoon, forget about everything you think you may know.

First and foremost, the sad reality still exists that money, the almighty dollar, still rules. What I mean is, you will have to get some type of job to generate income in order to sustain your lifestyle. From essentials/necessities like phone bills, groceries, rent, gas, car note, to luxuries like clothes, entertainment, jewelry, travel, etc. there ain’t no handouts out here. Contrary to popular belief and you’ll already know, ain’t sh free. Bottom line is this fellas: this transition and re-entry back into society after 12+ years in the Florida DOC is nothing short of egregious. It’s difficult, and it’s one door after another that’s closing right in your face. Y’all better be ready to come out with that hustler mindset, and I mean that I’ma grind nonstop for that legit slow money… To Be Continued


MIM(Prisons) adds: We want to commend comrade Fatal for sticking with the basic program of our Serve the People Re-Lease on Life Program. Ey has stayed in touch since eir release, got set up with a way to communicate with us securely, and has been distributing Under Lock & Key locally. As we tell all soon-to-release comrades, staying in touch is all you need to do in the beginning. As Fatal explains, you’ll be so busy figuring other things out in your life, so just stay in touch.

If you have a release date coming up let us know, get in our intro study course, and develop a regular line of communication now, while it’s easier. So many comrades who write us regularly inside, just never reach out, or we only hear from them once after they release and then they disappear. While our resources are limited in what we can offer you in support, we are always building our networks to support more comrades on release. And we can always provide you a connection to the movement, which can be vital in keeping you on the right path and not end up locked back up again as happens to many who do not stay in touch.

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[New Afrika] [Principal Contradiction] [ULK Issue 85]
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i Was Blind, But Now i See

Power to New Afrika

When i was first introduced to the concepts and ideology of NARN (New Afrikan Revolutionary Nationalism) and New Afrikan Nationhood i subjectively analyzed it, thinking that it was based on narrow-nationalism that was focused on representing “race.” My narrow-mindedness would act as an impediment to my own development, which would ultimately prevent me from ascertaining that NARN actually provides a complete social, political and economic theory that constitutes a comprehensive network of principles, rules, beliefs, values and morals that teaches Us the importance of decolonization and National Independence.

You see many of Us profess to be all-the-way revolutionary, when in fact We are actually robots running on dogmatism and stale formulas. i myself was a robot running on dogmatism and stale formulas, a robot that was inimically opposed to any and all concepts and ideologies that were not compatible with my own.

My ignorance would persist up until recently when i had an experience similar to the supernatural experience that all Christians claim to have, e.g “i heard god talking to me and i seen the light.” However, my experience was corporeal.

i use the analogy because it epitomizes exactly what transpired. i was reading Atiba Shanna’s [AKA James Yaki Sayles] book Meditations On Frantz Fanon’s Wretched of the Earth.(1) But it was Atiba Shanna emself talking to me and “the light” grew brighter with each page i read, i began to have a different perspective.

Prior to being aroused from my pontifical stupor i had wrote a response to a poem titled, “White in the Mix” that had been published in the No. 82 Summer 2023 edition of Under Lock & Key, wherein i criticized the author’s idea of not seeing color as it related to “race” and proceeded to provide what at the time i thought to be insight into what is the criterion for the “white” revolutionary. Who else better than me to elucidate this? A former member of the White Panther Organization and the epitome of an anti-racist. One would assume that i was more than capable of elucidating race/racism.

Instead of being published my letter was met with criticism, which i automatically assumed was subjective, due to the disputes i had with the komrades of MIM. However, this assumption was a manifestation of my own subjectivism. The truth is my criticism was based on binary opposites “Black” and “White” (racial categories), thusly the komrades rightfully deemed my response to the poem as being contradictory to NARN and a further perpetuation of the myth of “race.”

It is difficult not to perceive everything through a racialized lens when the truth is that hundreds of years of racial oppression have ingrained this way of thinking in our minds. Even thinking of ourselves as “Whites” or “Blacks” testifies to the success the colonizers have had in undermining Our conscious as human beings.

Moreover, said thinking upholds the concept of “race” and promotes racialized thought and practice that ultimately impedes the advancement of national and social revolution.

Even though the author of the poem claims to see no color (which is an idea promoted by the conservative bourgeoisie that perpetuates the concept of “white” power) it is obvious that his ideas and ideals are based on society’s racialized paradigms, moreover, it is evident that the komrade has yet to understand that until he commits class suicide/white privilege suicide, that he is indeed complicit in the oppression of the oppressed nations that is perpetuated by the oppressor nation – the Amerikan nation.

As Komrade Atiba emphasized:

“To commit class suicide means to”Kill” the (class) consciousness of the bourgeois/capitalist order that exercises hegemony in our lives and minds. We tend to think of revolutionary activity as that which takes place outside ourselves – as overthrowing the capitalist institutions and property relations – but We seldom think of the need to uproot the bourgeois ideas in our own minds, to repudiate the values, morals, and the entire range of beliefs that We now hold “in so far as they are bourgeois.”(2)

Class suicide was first a theory engendered by the great Amilcar Cabral, therein he was referring to the Afrikan petty-bourgeoisie (a very small elite class in 1960s-1970s Afrika). This class were the only “natives” with a full colonial style education, had been to universities in europe and amerikkka and had returned and been hand-picked by the colonialists to work in the government public institutions. Similar to DuBois’ Talented Tenth Theory, Cabral saw that the Afrikan masses would have to be led by that petty-bourgeoisie, but to prevent the reality of a new bourgeoisie and neo-colonial establishment in native face, the petty-bourgeoisie had to commit “class suicide.” They had to bring what made them “elite” and lay it at the feet of the masses, allow those masses to gain and learn from the elite’s expertise and learn from the masses.

What that meant was forgetting the subtle notions of white supremacist theories they had been implanted with from youth. Forget the notion that all things Western are superior, come back to “the source”, return to the culture of your native people, relearn your native tongue, remove the Western name you’ve adopted, the clothes, the wealth and privilege. PAIGC (African Party for the Independence of Guinea and Cape Verde) cadre were stationed in the countryside engaging with the peasants, seeing their daily lives, creating the institutions and programs to improve their lives (from the masses to the masses). The peasant masses were getting political education and tools needed to defeat the enemy. This was “class suicide” for them. Similar to Mao’s Cultural Revolution in China around the same time.

Now as it pertains to the Euro-Amerikkkan committing “class suicide” the process will be different, but to make it as clear as possible you will have to objectively forget your whiteness, while simultaneously utilizing it to gain advantages for the New Afrikan Independence Movement (NAIM).(3) You would be required to engage in the most extreme revolutionary factions instead of hiding in the comfort of your whiteness.

As the Komrad Triumphant advised me: “Forget your whiteness even when those around you (especially New Afrikans) try their damnedest to make you remember. Forget your whiteness.”

Our class is the lumpen, and here in Amerikkka We’ll have to simultaneously organize as a class for itself while also committing class suicide, by abandoning the culture (ways of living/thinking) that accompanies the lumpen, in favor of an international proletarian class analysis. This abandonment is the fundamental function of class suicide and white privilege suicide.

When committing to such an endeavor one must be scientific in their thinking and not be like the “whites” Malcolm X spoke of, those who join the struggle for New Afrikan liberation because they are seeking to appease their conscience for all the horrible things done to New Afrikans and other oppressed nations by the oppressor nation.

Most “whites” will not be able to make such a commitment, not until there is a deep societal change among those who make up the oppressor nation and this is fine, because the New Afrikan nation doesn’t need the support of the colonial-oppressor system. In fact, as New Afrikan Revolutionary Nationalists not only are we actively seeking to resist all oppression and the malignant sickness of the colonial oppressor-system but we are striving to build our own independent nation that would enable us to provide our people with food, shelter, clothes, education and other such essentials for Our own self-determination.

In closing, i want to express that i know there will be many who vehemently disagree with what has been said and will assume that i’ve taken this “wanna be” to a whole other level and i am laying the foundation for the New Afrikan identity to be hijacked by “white” people. My response to you is this:

Let me hasten to point out: By “New Afrikans” i don’t mean “black” people. i mean those who came to identify their nationality as “New Afrikan,” and who thus exhibit the consciousness and embrace the values and philosophy… those who pursue the goals of the “New Afrikans.” To me, to be a “New Afriakn” is not about the color of one’s skin, but about one’s thoughts and practice. i know that not everyone agrees with this, but that’s their problem…“(2)

Free the Land
Da Real One

Postscript: It’s only right that i give a clenched Fist Salute and a sincere thank you to the Komrad Triumphant of T.E.A.M.O.N.E & The Brow Box Collective for being so instrumental in my political development as a New Afrikan Revolutionary Nationalist. Thank you, Komrad, you walk it how you talk it.


MIM(Prisons) responds: We commend this comrade for making a public self-criticism following the feedback ey received from us and further study. We are all in the process of transforming ourselves, so engaging with others with shared goals, who have studied dialectical and historical materialism, is a necessary and ongoing part of all of our political development. We cannot change society without changing ourselves. We have a short study pack on the theory of Intercommunalism, which is the ideology this author has promoted in the past, if others are interested.

One of the main reasons we officially began using New Afrikan in place of “Black” was for the reason this comrade gives.(4) Similarly we have come to use Euro-Amerikan more consistently in place of “white.” The terms Black and white have their place and are still used and understood by the masses, but using them too much reinforces the racial constructs of the oppressor as this author explains.

In our study of the recently released Collected Works of the Black Liberation Army we also came across their very explicit inclusion of all revolutionary people into the Black or New Afrikan nation. Again, the author rightly offers some caution here. And we’d go further to stress the historical errors that have been forced onto oppressed nations by integrating with oppressor nations in the revolutionary struggle. We also believe different oppressed nations face different conditions that often warrant separate parties, while recognizing their struggles to be the same overall and favoring as much unity as possible. The answer is going to have to be determined in each situation. But clearly we must stand by the principle that (Euro-)Amerika is an oppressor nation and an ally of imperialism and not a base for revolution.

Notes: 1. for a review of this book see: Wiawimawo, May 2011, Education of the Nation, Under Lock & Key 20
2. James Yaki Sayles, 2010, Meditations On Frantz Fanon’s Wretched of the Earth, Kersplebedeb and Spear & Shield Publications.
3. A California prisoner, February 2017, To Identify as White is to Identify as Oppressor, Under Lock & Key 55
4. MIM(Prisons), November 2013, Terminology Debate: Black vs. New Afrikan, Under Lock & Key No. 35.

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[Police Brutality] [Rhymes/Poetry] [ULK Issue 86]
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Bang Bang on Police Violence

        Bang Bang!
        Hit the nail on its head
       Set sailing this Captain
      That Capped him
      Liquid fled
     From the hole in one
    And flowed on the concrete
   As the theme song playing in his chest fades to a non-beat
 Eyes that wouldn’t see years more than 15
Puberty was right around the corner
If he could have searched the end of the block
The ground blocked his decent to hell
 So to heaven he went
 Sole followed the light of a patrol car
 This bloody nightmare
 That it seems we’ll never wake from
 Still police escape from
    Apprehension
Under the false pretenses
Of duty to a community
That’s so in fear it’s from police they flee
Hoping to see Another day
Or we’ll hear our last sound Bang Bang
 Before we’re blown away…
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[Black Lives Matter] [Civil Liberties] [Legal] [New Afrika] [National Oppression] [ULK Issue 85]
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Do Black Lives Really Matter?

Never Forget Tulsa - 21 June 1921

This question is not a matter of ancillary importance. Why? Because it seems as if after George Floyd was sadistically and undoubtedly murdered on camera for all to see by a person who was employed as a police officer supposedly standing under the motto of serve and protect (let them tell it), all of a sudden white America was finally awakened after 400 years of conveniently sleeping under the blanket of “better them than me.” (For the record of course “we know all white people are not racist”. Yeah, we know that to be a statement of gospel.)

I myself predicted seriously, when Rodney King (R.I.P) was beaten by obvious racist cops like a pair of weathered drums in Tommy Lee’s garage, that change would somehow slip through the cracks of injustice in the early nineties. However, that was daycare in comparison with what occurred on the unfortunate day of 21 June 1921 in Tulsa, Oklahoma after a Black shoe shiner was arrested for assaulting a white girl in an elevator. The Publisher of the local paper, eager to win a circulation war published a front page headline screaming, “To Lynch Negro Tonight.”

It was indeed a familiar occurrence for a Black man accused of sexually assaulting a white woman in the Deep South era. Rewind and fast forward to 21 June 1921 after the paper hit the streets an angry white mob began to gather outside of the courthouse where the Black shoe shiner (Dick Rowland) was being held (Rowland would be later released after the women refused to press charges). That alone reeks of rel-a-tion-ship. Some Blacks from the Tulsa neighborhoods of Greenwood – some were recently discharged war vets – began to descend upon the courthouse with the objective of saving Rowland from being lynched. Long story short, shots were fired and total chaos broke out. As a result over 12,000 whites were fully backed by the white police force. In all, 300 black lives were taken in vain, 1,200 homes burned to the ground and not a single (white) person arrested or ever held accountable for these untimely deaths of Black men, women and kids. To sugar coat the incident it was labeled a riot but in realty is was no less than ethnic cleansing genocide carried out on American soil. So do Black Lives Really Matter in the eyes of white America?

A couple of more Black lives in question, two of the greatest leaders to ever walk the earth, Martin Luther King Jr. and Mr. Malcolm X. At the time of their tragic assassination FBI agents were indeed on the scene under the orders of racist FBI Director J. Edgar Hoover as if they where known terrorists. J. Edgar Hoover was said to express paranoid thinking that Martin Luther King would one day turn radical and his followers would no longer turn the other cheek to the nasty side of injustice and racism. Even though up until his fatal demise he showed not the slightest hint of radicalism. Malcolm X had continuously complained to law enforcement that his life was in danger and he often requested a gun permit, which was apparently never granted.

Now the very thing that initiated this question/article in my head as I sit behind enemy lines in a cell for allegedly selling crack cocaine that conveniently was found behind a pay phone on the South Side of Dallas, Texas: Here I’ve remained for the last 20 years as if I murdered the President. Make no mistake I am not miserable nor bitter as I continue to seek justice in my case. Yeah, I was found not guilty of the exact same indictment and found guilty of the exact same offense. This is overtly obvious Double Jeopardy under the 5th Amendment. It does take 20 years for the courts to grasp this simple and clear vital error which was made purposely to get a conviction due to the fact that I refused to cop-out to a charge I was totally innocent of.

So I have educated myself since I have been incarcerated and there is no way of avoidance on behalf of the courts. Every so called law enforcement affiliate that I have relayed this information to has turned a blind eye to my situation so as of now I am in a lawless environment and failure is not an option as the system attempts to sweep me under the rug so to speak to cover their criminal activity. Now tell me, do Black Lives Really Matter?


MIM(Prisons) adds: Studying Black history like Tulsa, and current events in Palestine, the connections are clear. While the imperialists haven’t dropped any bombs on New Afrika in a few decades now, the low intensity warfare and genocide continues here in the United $tates. It is fueled by white Amerikans’ paranoid delusions, which make them fear that the oppressed might treat them as bad as they have treated the oppressed. The fact is that the Amerikan project is further along than the I$raeli project, and pacification is in full effect. But the contradictions remain, and cannot be resolved without ending imperialism. The oppressed will not see justice until then.

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[Censorship] [Digital Mail] [Legal] [Texas] [ULK Issue 85]
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Updated Info on TX Lawsuit re: Digitalized Mail

Dear UL&K Editor & Staff,

When i originally wrote to you regarding my lawsuit on the digitalized mail, i had NOT yet been assigned a case no. i have one now:

Case No. 2:23-CV-00269
James Logan Diez v. TDCJ-CID
United States District Court
Southern District of Texas
Corpus Christi Division

Address of Court:
Clerk @ 1133 N. Shoreline Blvd.
Corpus Christi, TX 78401

Plaintiff’s Address (for Attorneys, Legal Aid, or Organizations)
James Logan Diez
2399291 McConnell Unit
3001 S. Emily Dr.
Beeville, TX 78102
  • Prisoners are NOT allowed to correspond with Plaintiff. ALL other INDIVIDUALS may write to Plaintiff using the name, #, and Unit, with:
P.O. Box 660400
Dallas, TX 75266-0400

WARNING Any fellow Texas Prisoner who wants to seek to join this suit as a Defendant WILL be required by the Court to pay applicable fees and court costs – so, don’t put your foot in the pond if you aren’t prepared to swim.

Again – as the Plaintiff – i am extending an open invitation to any Attorneys, Investigators, Paralegals, Researchers, Legal Aid Groups, or Sponsors who would like to offer assistance with this litigation.

  • ALL pleadings filed to date should be available for viewing/downloading on the Court’s public website.

With appreciation for ANY assistance extended into my hand – have a great day and Blessed be.

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[Civil Liberties] [Legal]
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Call to Coordinate Legal Battle in Texas

My fellow prisoners I am sending out this call for a massive assault upon our living conditions here in TDCJ; a massive RUIZ TYPE Lawsuit that should not only bring a change to our living conditions, but should bring about the release of thousands of us.

ORDER TO REDUCE PRISON POPULATION

On 4 August 2009, this three-judge court issued an Opinion and Order finding, by clear and convincing evidence, that crowding is the primacy cause of the constitutional inadequacies in the delivery of medical and mental health care to California prisoners and that no relief other than a “prison release order”, as that term is broadly defined by the PLRA, 18 USC 3626(g)(4), is capable of remedying these constitutional deficiencies – see COLEMAN v SCHWARZENEGGER, 2010. US.Dist.LEXIS 2711, BROWN v PLATA, 563 U.S. 493 and GRADDICK NEWMAN, 453 U.S. 923.

Each of these cases were started by prisoners in California and Alabama. We can, and must, do the same! We must do so because the conditions today are back to Pre-RUIZ. Thus, we need a massive lawsuit to bring change. Unfortunately, we must come up with a way to communicate. Since communication is often difficult to impossible I offer the following strategy: During the American slave trade, the top priority of each plantation was to ensure there wasn’t any communication between the slaves from one plantation to another. Shuttering the communication lines was, is and has always been the most effective way to control slaves/prisoners. Doing so is the dominant means of ensuring captives are not planning insurrections, escapes, revolutionary actions, and/or working together to get the very best class action suits filed in federal courts!

Ruiz was the lead plaintiff in the fantastically expensive and bitterly contested lawsuit that laid waste to the original and brutal Texas Department of Corrections (TDC, now known as TDCJ-Texas Dept. of Criminal Justice) control model. Had it not been for the benefit of the mail system the lawsuit probably would not have ever seen the light of day. During the time the lawsuit was being researched, rough drafted and crafted, the incarcerated were permitted to write each other and share notes, ideas and research of what the lawsuit should bring to the court’s attention. Needless to say, we cannot do that today. As a result, besides the recent “excessive heat” lawsuit filings by TDCJ prisoners and then taken over by the ACLU and other civil & human rights groups, there has been no sign of an effective federal suit against TDCJ since the original RUIZ in the 1970s and 1960s. The originality of the lawsuit had started with Ruiz, Fred Cruz and others of “eight hoe-squad.” It eventually fanned out to other writ-writers at several more of the 14 units/plantations in Texas. Every writ-writer in the State was either researching or actually writing up some filings to either send to Ruiz’s eight hoe-squad crew consideration.

From the disciplinary block of the Wynne Plantation, Ruiz’s document traveled first to Judge William Wayne Justice’s court house in Tyler. He sent eight illustrative complaints to the New York offices of the NAACP’s Legal Defense Fund to solicit representation for the indigent Plaintiffs. The rest is history. Unfortunately, we cannot write to one another, nor can we expect the fair treatment of a William Wayne Justice. We must come with overwhelming clear and convincing evidence for these ultra conservative judges. To make this point clear, I offer the following example, which is a case I personally litigated from here on the Coffield Unit. They put Armour on the Medical Chain, kept him away for about six months and played the chase-mail game with his mail. They handled us real ruff:

“Armour attached in his response a newspaper article, purportedly from a publication called the Texas Tribune, saying that TDCJ Director Bryan Collier testified in a court hearing that TDCJ failed to monitor temperatures on units where the agency houses inmates who are supposed to be protected by a settlement agreement covering the Pack Unit. Armour also attached four pages, 11, 12, 47 and 48, which are purportedly from a document called the Human Rights Report from the University of Texas. These documents recite from interviews with inmates about the heat, claim that TDCJ is aware of”inhumane conditions”, and sets out the conclusions and recommendations of the unnamed authors of the “report.” The Defendants have filed a motion asking that the article from the Texas Tribune and the excerpted pages from the Human Rights Report be stricken as hearsay. The Fifth Circuit has stated that newspaper articles are classic, inadmissible hearsay and cannot be used to defeat summary judgment.”

Please read ARMOUR v DAVIS, 2020 U.S.DIST-LEXIS 94986, and see that in addition to this the Judge claimed that 406-Affidavits of prisoners were not part of the record.

Thus, it is my hope that us jailhouse lawyers across the State of Texas will file lawsuits about our living conditions, and in the future we will attempt to get them consolidated and/or attempt to get the Justice Department to intervene. Also, I urge each of you to contact the National Lawyers Guild. They have four lawsuits that they are attempting to get Affidavits from all the units in TDCJ about the complaints they have filed: BAKER v COLLIER, 1:22-cv-01249, PANUS v O’DANIEL, 1:23-cv-00086, SIRUS v RELIGIOUS PRACTICE COMMITTEE, 1:22-cv-00191 and COX v COLLIER, TBA.

They can be contacted here:
FORBIDDEN BOOKS LIBRARY, LLC,
RE:NLG-PC Affidavit,
P.O.Box 534,
Scherevile, IN 46375

So, as the story unfolds, “mail-call” has lost the most important part of its strength when it comes to incarcerated individuals uniting as one band or group of people to fight the injustices of a system that holds them in perpetual bondage, whether that’s physically in prison or by means of supervised release to parole/probation. Let us not allow the lack of the ability to communicate to prevent us from carrying out the next multi-level federal case!

DARE TO STRUGGLE! DARE TO WIN!


MIM(Prisons) responds: We print this article for the information it contains, not necessarily to echo the call of this comrade. This comrade has a proven track record of legal campaigns. Those who operate strictly in the legal realm, whether jailhouse lawyers or organizations like the ACLU, can be comrades in united front with demands of the anti-imperialist movement.

What the comrade doesn’t address here is why we are back to conditions as bad as before the Ruiz case. The short answer is, there are no rights, only power struggles. We live in a system where the minority oppresses the majority. As long as that is true, the majority can never sit idly and have their needs met. They must struggle for them.

As this comrade is calling for a coordinated struggle, we agree. But it cannot be relegated to the courtrooms. That is why we did promote and support the Juneteenth Freedom Initiative in Texas prisons, which had a multi-pronged approach that was based in organizing the prison masses. The state seems to have won that round, but that is the type of strategy we need. Just as the International Criminal Court is not going to stop the genocide in Palestine, nor are peaceful protests in the United $tates, but they provide agitational support for the ongoing liberation struggle being fought on the ground by the masses. All of these forces are part of a united front effort, with different political approaches, supporting a common cause of ending genocide.

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