Under Lock & Key

Regarding ULK 57 and “disability”. A deaf person is hearing impacted. A paralyzed person is mobility impacted. Together they are physically impacted. Their physical states are influenced by what impacted them – some ailment, incident, or birth condition.

“Disabled” and “challenged” takes something away, some quality or value of the person, as if they are the sum of their physical condition, objectified. “Disabled” in today’s reactionary culture and mindset conveys inferior, a tacit separation that, repeated ritually to and by the impacted person, becomes psychologically embedded and the person feels actually inferior – has self-doubts, is self-conscious.

I’ve been deaf since age 15 and could never say that I was “deaf” even, but said I had a “hearing problem.” When referred to as being “deaf,” I felt lower than everyone else. I’ve gotten over it by now, of course, at age 63, but just to say that semantic runs deep with physically and mentally impacted people, and can be a very sensitive thing. Another angle is that transgender people are considered in Western medicine to have a mental “disorder,” and so on. Well, that’s my 2¢. The article was rather interesting to me.

MIM(Prisons) responds: Language is an important part of culture, and something that revolutionaries have a responsibility to use for political purpose. So we appreciate this comrade raising criticisms of our use of language in ULK 57.

As a launching off point in this discussion, we will bring up our use of the word Chican@. We use an @ symbol instead of an ‘o’ or ‘a’ to convey multiple political points: the @ is not gender-specific; the term is encompassing an oppressed nation and explicitly rejecting Amerikan labels like “Hispanic.”

With that in mind we want to look carefully at this term “disability” to consider these criticisms. We do not want to suggest that someone who cannot hear or cannot see is inferior to someone who can. All people have different abilities. Some of these abilities can be trained, but some are things we’re born with. Some people, for instance, are stronger than others. The weaker folks aren’t inferior, but they might be better suited to tasks that don’t require as much physical strength.

This was discussed in the book Philosophy is No Mystery which describes struggles in a village in revolutionary China. One of the challenges they faced was strong young men acting as if their work was more valuable than that of weaker folks (mostly wimmin, but also elderly people and children). However, upon deeper discussion everyone came to agree that the work done by all was critical to their success, and valuing strength over other types of labor was counter-productive.

Let’s address the question of whether the term “disability” is similar to saying a transgendered persyn has a “disorder.” Transgender folks are often said to have “gender dysphoria” which is the stress a persyn feels as a result of the sex they were assigned at birth. The assigned sex does not match the persyn’s internal identity. That’s a situation some transgender people seek to address by changing their physical body to match their internal identity. Transgender folks face a difficult situation that needs resolving for them to lead healthy and happy lives.

It’s true that when we hear “disability” we generally think of things we would want to fix. But is that a bad thing? When people have vision problems that can be corrected, we want to use medical science to correct them. For instance, removal of cataracts cures blindness in many people. Similarly, if someone is missing a leg, getting fitted with a prosthesis is often a very good thing. In these situations someone lacks the ability to use a part of their body to its full potential. And in some cases this ability can be restored.

So perhaps the analogy we would make is that missing a leg is like someone being assigned a sex that doesn’t match their internal identity. The gender dysphoria they experience before transitioning is like lacking a prosthesis for someone without a leg. Making the transition to a sex or gender expression that matches their identity is for any transgender persyn somewhat analogous to people with physical dis-abilities getting them surgically or prosthetically corrected. If we can resolve gender dysphoria, by changing society or improving the persyn’s individual situation, we should do that. Just like if we can provide prosthetic limbs and cataract surgery, we should do that.

Where using the term “disability” becomes more complex and muddy is in cases where the persyn impacted doesn’t want to make a change. There are some good examples of this, like neuro-atypical folks who have developed highly specialized skills because of their neurology, but struggle to socialize or interact with other people. Some argue this is not something to be fixed but is just a humyn difference. And so we shouldn’t call that a disability, but rather just a different ability. However, in the types of cases that were discussed in the issue of ULK in question, the ailments and physical limitations are things we all agree should be fixed if possible. We don’t see anyone arguing that keeping cataracts help people in any way.

The question here is whether we can distinguish between conditions that people don’t want to change, differences between humyns, and conditions that people can generally agree we should change if possible. If we can, the term “disability” may be appropriate for the category of conditions we would change if possible. And then the final question we must answer is whether the term “disability” in our social context implies that someone is inferior. As we’ve already said above, we want to use language to empower and build revolutionary culture. This last point is the most difficult one and we’d like to solicit input from other readers, and especially those who contributed to ULK 57. Send us your thoughts on this topic and we will study it further and publish something in an upcoming issue of Under Lock & Key.

I am currently incarcerated in Pennsylvania at the State Correctional Institution: Chester. And every day as I look around this place I’m forced to live in, all I see is a growing number of “synthetic snaps.” When I first came to state prison in 2006 drugs were an issue but not like they are today. These new cheaper, and more easily obtainable synthetic drugs such as suboxone or subutex and K-2 synthetic marijuana, are making prison society worse and more depressing than ever. These subs cause withdrawal symptoms like heroin and are causing convicts to throw away their solidarity to scumbag each other in pursuit of their next fix.

Suboxone strips are flat and very easy to smuggle into prisons and all one needs to obtain them on the streets is to test positive for opiates at a clinic to receive up to 90 strips a month for a small co-pay. They then smuggle them into the prisons where they can sell for up to $100 apiece wholesale which is like a 10,000% profit which is irresistible to most “hustlers.”

This new opiate replacement has prisons in an uproar. Convicts are stealing from and robbing each other to get just a little “piece” to chase away their withdrawal symptoms. And our RHUs are filled with “protective custody” inmates who ran up drug debts on credit that they couldn’t cover.

Then we have the so-called “synthetic marijuana” product K-2. I was an avid marijuana smoker on the streets and this stuff is way different than blowin a sacc of loud. K-2 can cause violent outbursts, passing out, seizures, suicide attempts, and serious mental breakdowns. I have seen people attempt to fly over the fence earning them escape charges. People lose touch with reality and lash out at everyone around them. Guys pass out standing up, cracking their heads open, and to top it off a guy on my block at SCI: Somerset went all zombie on his celly biting him on his face and arms. This stuff is more like bad PCP than marijuana. It just blows my mind that synthetics are causing more problems than their “real” counterparts.

We as a united front against the injustice system need to stop trying to capitalize off the downfall of our comrades, and utilize our efforts to solidify our ranks against our oppressors. The rapper Meek Millz is a prisoner here at Chester with me and has stated that even growing up on the drug-laden streets of Philadelphia he couldn’t imagine a cell block in prison so closely resembling a drug block in the badlands of his home city. We can’t continue to give the oppressors more ammo to use against us. I understand that boredom, hopelessness, and other forms of incarceration depression tend to drive us to find ways to numb us. But let’s try to come together and help our comrades strive to kick habits they have already acquired, and to prevent anyone from picking one up.

This is just another battle we need to unite to win. Whether you’re White, Black, or Hispanic, Crip, Blood, Latin, or Aryan, come together for the greater good of convicts everywhere. Pay attention, comrades, because Amerikkka wants to catch us slippin’.

MIM(Prisons) responds: In the November issue of Under Lock & Key we got deep into the issue of drugs in prison. All writers agreed it’s a big problem, though what is used and how the problem plays out varies from state to state and even within each prison. And a lot of folks came to the same conclusion as this comrade: we need to stop trying to make money off the suffering of others and instead come together against the injustice system. This letter is a good follow-up to that issue of ULK because we need to keep this topic front and center as we work to find ways to help people kick the habit and join the revolutionary movement.

As we live in a world full of icebergs as well as Trump towers, we as a country overcame cheap labor such as cotton picking, tobacco farming, child bearing, sugar caning, to the industrialized warfare, to white flight/red line federal housing (which was a calamity also labeled as the Jim Crow north) to the penal correctional nightmare we live through today. They call it rehabilitation, which takes millions off the streets to feel the reign. Years of disfranchisement, hatred, street wars that last decades, as well as innocent bystanders gunned down, as tears flow from mothers’ eyes.

We are investments as soon as we jump off the porch, moving targets for bounty hunters. But they got us focusing on the gang, when the biggest gang is theirs. It has been seen on TV: dumptrucks of guns being delivered to children high on PCP on the streets of Chicago, or the deliverance of cocaine to Rick Ross/Nicky Barnes. But now we got a problem with Mexicans importing a little weed over the border? Get the F out of here! The government is El Chapo, when that same gov benefits/prospers off every play.

They call this justice. Alright, where is the justice in charging $3 a day for being in your jail? Or charging $1 for a 15-cent soup? Or matter of fact $8-15 for a free long distance call. Do you see the incentives? Also you got private institutions that pay for a full prison population (90+%). So why would I not hire more police to put more minorities in here?

If we truly hate white superiority/supremacy, why do we kill our own at a higher rate than the right-wing klan or policemen? When the government owns the whole monopoly board. Every day is the million man/woman march. All we got to do is follow the examples already solidified. Call out our heads or our officials that hold any position. Mumia Abu Jamal said it best, “The state would rather give me an Uzi than a microphone.”

MIM(Prisons) responds: This comrade is right to expose the private industry benefits of the criminal injustice system. And also the hypocrisy of the government’s claims that prisons are being used for justice when it is the government that runs the biggest gang, drug dealer, and criminals. But we can’t ignore that prisons are a money-losing operation for the government. Sure the private industries that are profiting do lobby for more prisons, and that’s a financial interest for sure. But the government itself is losing money.

Social control must be the driving reason behind the enormous money-sucking prison system in the United $tates. The criminal injustice system serves that same purpose of social control of oppressed nations within U.$. borders.

[MIM(Prisons) has received some well-researched information on filing grievances and fighting the grievance system from several readers. Various court cases and rulings can be contradictory. This is in part due to local court differences, but it’s also important to know when a particular decision has been overruled by a higher court. This is hard to stay on top of! We rely on our legally savvy readers to let us know when something important has changed because we don’t have the money to pay lawyers to do this work for us. ]

Caselaw on legal protections

The First Amendment protects the right of the people “to peaceably assemble, or to petition for a governmental redress of grievances.” These rights are severely restricted in prison. Prison officials may ban prison organizations that oppose or criticize prison policies, and court decisions have generally upheld restrictions on those prisoner organizations that are permitted. There is no constitutional right to belong to a gang, or “security threat group” as prison officials often call them, and officials may impose restrictions or take disciplinary action based on gang membership.(1) In some instances courts have declared religious organizations to be security threat groups.(2) Courts have disagreed on the Constitutional status of petitions in prison. Some courts have held that they are protected by the First Amendment, while others have approved restrictions or bans on them.(3, 4) Whether prisoners can be punished for circulating or signing petitions will depend on whether prison rules give notice that such activity is forbidden.(5)

Grievances filed through an official grievance procedure are constitutionally protected(6), even though there is NO constitutional requirement that prisons or jails have a grievance system(7), or that they follow its procedures if they do have one (8), or that they issue decisions that fairly resolve prisoners’ problems(9).

I received the book that you sent me and the ULK newsletter. I agree with the line that all sex is rape and that the majority of the white working class in the United States is not a revolutionary force due to the fact that they have a material interest in maintaining imperialism on a global stage.

I been doing organizing and educational work. I been helping showing others how to fill out grievance forms. I end up getting 100% participation from all cadres on lock up down at Jessup Correctional Institution. As you can see my address changed. They moved me to Maximum security prison North Branch, it is the most secure prison at Maryland. Due to my organizing and assault on COs at Jessup they raised my security level.

We had to move the struggle to the physical level because they was not respecting our grievance forms; they was ripping them up. When the grievance process fails the physical level is the next step. I am not a focoist. But when oppressive tactics are used by the imperialist blood suckers of the poor then violence is the next step.

I don’t think that the drug problem is getting any better. A lot of brothers are getting high off of the medication these nurses are giving out which is nothing but another form of social control that is used by the imperialist system. Everything under this capitalist system is abnormal. The people will only begin to see the value of people through the transitional stage of socialism. Individualism is what majority of citizens value. We as communists must continue to struggle and fight to win the people over.

I have political debates all the time with capitalists. They don’t see how the means of production should be collectively owned by the people. I been raising the class consciousness elucidating to comrades how the Democratic party and the Republican party will not exist without perpetuating social conflict amongst the people and how racism and classism is inextricably built into the capitalist system.

One thing about a lot of women is they don’t like the inequality and sexism but when you ask them do they believe we should abolish the current system a lot of them will say no! A lot of women are willing to put up with inequality and sexism because they have a material interest. I agree with this line that sexism will always exist under this capitalist system even during the transitional stage which is socialism. Classism is the worst social ill that we have in our society, to me classism is a disease it takes a long time to cure. I am a blackman from a low income community. A lot of women I talk to are ignorant to communism. They have a bad perception about it due to imperialist propaganda. I would like to learn more about Mao Zedong. Please send some knowledge about Mao Zedong.

MIM(Prisons) responds: We have a lot of unity with this writer about the nature of class, nation and gender oppression in the imperialist world today. But we see national oppression as the main problem today, not class. This is because imperialism is built on a system of nations oppressing other nations. That oppression is economically exploitative, and in many ways parallels class oppression. But recent history has shown revolutionary nationalism to be the form that the most successful anti-imperialist organizing has taken. We will have the best success against imperialism by pushing national liberation struggles. And these in turn will push forward the class struggle.

We also want to comment on the question of organizing strategies becoming physical. Change can’t occur without action that has consequences. And ultimately an oppressor that uses force to control must face a response of force before that oppression can be ended. But as Sun Tzu taught in the Art of War, the enemy must be truly helpless to be defeated. Comrades must be careful to plan actions so that they don’t just result in greater repression. Leaders getting locked up in isolation doesn’t advance the movement. Everyone needs to evaluate their own conditions to determine what’s the best organizing approach and what’s necessary for self-defense. And self-defense should not be confused with revolution.

This is my end-of-year report on our MIM Grievance Campaign. We did one on the “unlocks” here, and we’re currently working on the issue of showers. Due to the California drought they claim that we are still in a drought and therefore can only shower on Tuesday and Thursday. Even then there is no hot water so we are showering in ICE cold water. This is in spite of the fact that we are in a medical facility and most of us are older prisoners.

The temp has dropped to 34 degrees in the morning and we have been in these conditions now for over a month. Enclosed please find the grievances.

MIM(Prisons) adds: Comrades at Richard J. Donovan Correctional Facility have been pursuing these issue through 602 appeals forms and subsequent appeals. After receiving a response of “partially granted” there was no actual change in conditions and they began utilizing the grievance petition for California. They have done a good job documenting the process, citing case law of Armstrong vs. Brown and the 8th and 14th Amendment.

Comrades in California and other states can write in to get a copy of a grievance petition to use as an organizing tool to bring people together around conditions that are not being addressed at your prison.

Movie Review:
National Lampoon’s Christmas Vacation
1989

National Lampoon’s Christmas Vacation depicts the struggles (if they can be called that) of Clark Griswold. It is Clark’s quest to have the perfect Christmas for eir family: spouse Ellen and children Audrey and Rusty. Most of the first act of the film is dedicated to comedically exaggerated petty-bourgeois scenarios in this vein: getting the right tree, putting up the Christmas lights, shopping for gifts, and trying to keep the peace among family members (much extended family arrives in the form of both sets of grandparents, Ellen’s cigar-smoking uncle Lewis and senile aunt Bethany, and Clark’s redneck cousin Eddie, accompanied by eir spouse, children and dog). Christmas books and movies have long been vessels for anti-capitalist messages, even if they are tainted by idealism and economism: from Ebenezer Scrooge being frightened into giving concessions to the proletariat in A Christmas Carol(1), to the anti-imperialist solidarity of Whoville in How the Grinch Stole Christmas(2), to the anti-militarism parable of A Christmas Story(3). And a superficial “reading” of Christmas Vacation suggests that it may not only follow the same paradigm but even exceed these works and act as an inspiration for communist revolution (spoiler alert: the climax of the movie involves the forceful kidnapping of a member of the bourgeoisie). However, a deeper analysis reveals that, despite occasional flashes of progressiveness and a candid depiction of the labor aristocracy, the film does not provide useful guidance for revolution.

Throughout the movie, some potshots are taken at the bourgeoisie, but nothing too substantial. Clark’s next-door yuppie neighbors are depicted as pretentious snobs, while eir boss is gruff and impersonal. But these attacks on the bourgeoisie are based on persynal mannerisms, not economic grounds. Clark is clearly a privileged member of the labor aristocracy. Ellen doesn’t seem to work, and Clark makes enough to afford a couple of cars and a nice house, which ey bedecks with an over-the-top lighting display. Clark does not even seem to work hard to enjoy these things. In the whole movie, ey is shown at work in only three brief scenes. And in none of those scenes is ey actually engaged in labor. In the first, ey is chatting at the watercooler. In the second, ey drops off a gift and unsuccessfully attempts to ingratiate emself with eir boss. In the third, ey is sitting in eir office, looking over some plans for a persynal swimming pool. So Clark does not appear to work that hard, but ey does mention several innovations ey has made for eir company, which seems to be a manufacturer of chemical food additives although no manufacturing is ever shown onscreen.

Could Clark’s mental labor as a chemist still be exploited by the bourgeoisie proper? The answer appears to be no: Clark is planning to pay for eir swimming pool with eir end-of-year bonus. Said bonus represents compensation for the value ey has produced in excess of eir salary and thus precludes em from being truly proletarian. Indeed, eir entire compensation is likely funded by the manufacture of chemicals ey has designed, presumably by Third World workers. Thus, Clark occupies the classic position of a labor aristocrat: someone who may be slightly exploited by the bourgeoisie, but who ultimately receives compensation in excess of the value of eir labor, as a beneficiary of imperialist superexploitation of the Third World proletariat.

As the film progresses, the minor and mainly apolitical subplots fade to the periphery (after some technical difficulties, Clark’s light show wows the family and is never mentioned again), and a political thread assumes prominence. As it turns out, Clark is really counting on eir Christmas bonus. In order to expedite the construction of eir pool, Clark has put down a deposit and written a check that eir bank account can’t cover. Clark is confident that eir performance will earn em a sizable bonus, but that confidence begins to wane as the days go by without word from the company. Finally, a messenger arrives on Christmas Eve with an envelope. Before opening it, Clark, apparently on the knife edge between luxury and financial ruin, expresses both eir anxiety regarding eir solvency and eir hope that the check will be large enough to not only cover the cost of the pool but also airfare to fly over all the extended family present (ten people!) to enjoy it when it is built. To much fanfare, Clark opens the envelope and finds that, to eir dismay, it only contains a subscription to the Jelly-of-the-Month club, a gift of nugatory value. Enraged, Clark launches into a tirade denouncing eir boss’s perfidy and angrily expresses eir desire to see eir boss tied up. Taking Clark’s words literally, Eddie slips out, locates Clark’s boss (conveniently, Clark mentioned the neighborhood ey lives in during eir lengthy monologue), and kidnaps em. Bound, gagged, and festooned with a large ribbon, ey is Eddie’s last-minute Christmas gift to Clark.

There are several issues with this scenario.

First, the stakes are very low. The only thing really at risk is Clark’s bonus. Perhaps ey will have to live without the pool for another year. Perhaps ey will be charged by the bank for a bounced check. Perhaps ey will even have to forfeit the deposit ey made. But if Clark is low on cash, that is a problem of eir own making. We are talking about a persyn who probably spent over three grand just on the electricity for eir 250,000-bulb Christmas light display.(4) If Clark misses out on eir bonus, what is the big deal? Ey might have to pawn eir lights and forgo the spectacular light show next year. Eir family might even have to take fewer of their legendary vacations. But it seems unlikely that they are in danger of going hungry or having to sell the house or even the car.

Perhaps the aspect of Clark’s misfortune which ey most keenly feels – and which is most relevant to Amerikan audiences – is what it represents. Denied an explicit share in eir surplus value (ignoring, of course, that ey still receives a salary of international superprofits), Clark is confronted by the prospect of eir potential proletarianization. Scarier than any Ghost of Christmas, the spectre of economic forces strikes fear into eir heart. Rather than act constructively, however, Clark, true to eir petty-bourgeois nature, reacts by pointlessly venting eir rage at eir family. Ey also attempts to ignore the problem by frantically following family Christmas rituals (providing time in the narrative for Eddie to complete eir mission with eir absence unnoticed). The proletariat of the 19th Century may have had to turn to the hard drug of religion – “the opiate of the masses” (5) – to cope with its actual oppression, but in Clark’s case, nothing so strong is required, just what might be called the eggnog of the masses: a reading of “The Night Before Christmas” and also a Tylenol, washed down by a few cups of literal eggnog.

So, the stakes are low, but this movie is a comedy. Perhaps the events depicted can be seen as a microcosm of the proletarian struggle. Would a mere amplification of things produce a progressive view of international economic exploitation? Sadly, no. Clark is a member of the labor aristocracy, with an imperialist, petty-bourgeois, even bourgeois mindset. Even eir most innocuous actions are tainted with oppression. Eir actions throughout the film appear to be a re-enactment of Amerikkkan history and atrocities, down to a roughly chronological progression from European colonization to Amerikkkan imperialism in the Pacific. The movie opens with Clark driving eir family to the woods to chop down a Christmas tree instead of buying one, a handy metaphor for Amerikkkan theft of the land from Indigenous peoples and destruction of the environment, as well as a reminder that it was the timber of North America that originally drew the English colonizers. Next, Clark moves on to gender oppression. In “The Communist Manifesto”, Marx and Engels wrote that the “bourgeois, not content with having the wives and daughters of their proletarians at their disposal… take the greatest pleasure in seducing each other’s wives.”(6) In multiple ways, Clark displays these bourgeois ambitions, although ey may be considered only petty-bourgeois due to eir lack of success. First, while shopping for Christmas gifts, ey flirts and leers at the female salesclerk. Later, ey has a daydream about eir pool in which the the vision of eir family playing is replaced by a fantasy of seduction by a womyn who the soundtrack implies to be an Indigenous Hawaii’an, thus tying together the gender and national strands of oppression.

Finally, there is Eddie. Despite eir simple appearance, Eddie is the fulcrum of one of the biggest paradoxes in the film: is ey a force for revolution or reaction? An uninvited guest, ey seems to be nothing but a source of problems, but ey ultimately saves the day with eir actions against the bourgeoisie. Is ey proletarian? Hardly. It is revealed that ey has been out of work for seven years. Aha! Perhaps ey is part of the lumpenproletariat. Even if that were true, ey would be part of the First World lumpen and receive a significant benefit from eir position as a resident of the imperialist u.$. Regardless, the facts reveal that Eddie is no lumpenproletariat hero. First, the reason for eir protracted unemployment is that ey is holding out for a management position – a classic petty-bourgeois aspiration. Furthermore, ey mentions that, despite having had to trade the home for an RV, ey still retains ownership in a plot of land, a farm and some livestock. Ey is still petty boourgeois, then; one who, despite reduced circumstances, holds on to a vestige of the family estate. In addition, another troubling aspect of Eddie’s past is offhandedly revealed. Ey mentions that ey has a plate in eir head, provided by the VA. Therefore, ey is not just a passive recipient but an active participant in imperialism: one who enjoys the privilege of free healthcare in exchange for eir role in aiding Amerikan war crimes. Despite this, ey does fleetingly provide the film with its only sliver of appreciation for the destruction wrought by capitalism and u.$. imperialism. While shopping, Eddie asks Clark “Your company kill off all them people in India not long ago?”, referring to the Bhopal chemical disaster that killed an estimated 16,000 people and injured as many as half a million more (7,8). “No, we missed out on that one,” Clark dryly responds, and the conversation moves on, presumably because Eddie doesn’t care. Meanwhile, Eddie causes a chemical disaster of eir own; after emptying the septic tank of eir RV into the sewer, subsequent scenes feature interstitial shots of a menacing green smoke rising from the storm drain.

But let’s get back to the action. When we left the Griswolds, Eddie had just marched Clark’s boss into the living room. Ungagged, eir first instinct is to fire Clark and call the cops. But after all of 30 seconds, ey has a change of heart. Apparently, all that was needed was a brief speech by Clark with an addendum by Rusty that withholding bonuses “sucks” to convince Clark’s boss to drop all charges, reinstate the bonuses, and add another 20% to Clark’s bonus. Clark is so overwhelmed that ey faints.

OK, seriously? If a 20% raise was all that was needed to address the iniquities of capitalism, MIM(Prisons) would disband and recommend you vote for Sanders instead. Actually, even that would be too radical. Fight for 15? More like fight for $8.70. Also, some aspects of Clark’s boss’s repentance ring false: ey calls Clark “Carl” and refers to em as the “little people”. Has Clark received a permanent gain or is eir victory a tenuous and insecure one? We bring this up not to suggest that Amerikan labor aristocrats are truly oppressed, just to point out the vanity and futility of imperialism: despite afflicting so much suffering across the Third World, it has failed to completely resolve the contradiction between workers and bourgeoisie in Amerika.

Basking in their newfound affluence, however petty it may be, the Griswolds are rudely interrupted by the arrival of the pigs. Usually not motivated to do much work, the kidnapping of a member of the bourgeoisie has kicked the pig machine into high gear, and SWAT teams storm the Griswold home from every conceivable entrance, including several pigs rappelling through the windows. (Some pigs even kick down the door of the neighboring house; although this scene was probably meant to provide some comic relief and comeuppance to the yuppies, it also wouldn’t be the first or the last time that property and lives were endangered by pigs getting the address wrong). The deference of the pigs to the bourgeoisie is further underscored by the arrival of the wife of Clark’s boss in a car driven by a persyn whose heavily decorated dress uniform marks em as the chief of police. This persyn would also be identified by most viewers, on the basis of eir skin color, as “black”. In fact, ey is the only non-white character with a speaking role in the entire movie. This detail is significant on several levels. First, the fact that the Griswolds live in Chicago, a city with substantial New Afrikan and Chican@ populations, but appear to interact exclusively with white Amerikkkans represents an likely-inadvertent, but nonetheless true-to-life, depiction of the highly segregated nature of housing and employment in Chicago. Second, we must wonder: what was the motivation of the moviemakers in casting a New Afrikan in this role? It could be mere tokenism, giving the sole New Afrikan actor a role that is effectively a chauffeur. Or perhaps they were being ironic, casting a New Afrikan as the head of the pigs, the institution that has perhaps committed the most violence against New Afrikans in recent decades. One shudders to think that perhaps they thought they were being progressive by casting a New Afrikan in a strategically Euro-Amerikan role and creating the illusion of an egalitarian, racially-integrated police force. The true contradiction in Amerikkka is that of nation, not race. Hence, a persyn who might be labeled as non-white can still, in some cases, manage to join the Amerikkkan nation and rise to the role of head pig (or even, as in the case of Barack Obama, war-criminal-in-chief); the situation in this film, then, seems prescient of the modern-day prominence of sheriff Clarke of Milwaukee, another midwestern town. Perhaps a Christmas comedy is the wrong place to look for an inspiring depiction of New Afrikan revolutionaries, but it is still unfortunate that all we have been given is a bootlicker to the bourgeoisie.

Many people have been killed by trigger-happy pigs, and a kidnapping on Christmas Eve seems like the kind of high-stakes situation that would bring in the pigs with guns blazing, but the predicament faced by the Griswolds is resolved with miraculous ease. After Clark’s boss explains the situation, everybody relaxes, although Clark’s boss is still admonished all-around for his idea of cutting Christmas bonuses (the head pig even says that ey’d like to beat em with a rubber hose – a seemingly progressive action that, due to its focus on individual retribution, is actually little more than adventurism; and even that idea comes across as an outburst that is never fulfilled). What about Eddie’s toxic waste spill? An errant match tossed by Uncle Lewis ignites it, but the resulting explosion only serves to launch a plastic Santa and reindeer into the air, creating the perfect Christmas tableau in the sky and prompting a confused Aunt Bethany to spontaneously break into a rendition of the “Star-Spangled Banner”. As the Griswolds and the pigs dance to Christmas songs in the house, Clark stands on the lawn and basks in eir achievement. “I did it,” ey says. The perfect family Christmas.

But for us communists, things are far from perfect. Any potentially lumpen characters in the movie, who may have been teetering between revolution and reaction, have, by the film’s end, fallen firmly on the side of reaction. Everyone else – the labor aristocrats, the bourgeoisie, pigs – was already there. This movie is best enjoyed not as a blueprint for revolution but as a satire of the Amerikan way of life. It offers hints of Amerikan brutality both domestically and abroad, as well as a depiction of the manner by which government institutions become tools of the bourgeoisie. But most of all, it exposes the reactionary nature of the labor aristocracy: the decadence of its “workers”, the hypocrisy of its “morals” and the futility of any “revolutionary” action among the beneficiaries of imperialism.

The brief flicker of revolutionary action that does occur is quickly extinguished due to its limited scope and unsystematic nature. As Lenin once said, “When the workers of a single factory or of a single branch of industry engage in struggle against their employer or employers, is this class struggle? No, this is only a weak embryo of it” (9). How ironic then, that on the (probably mythical) day of Jesus’ birth, the embryo of revolution was delivered as a stillbirth. Let us look forward, then, to December 26: the (real) day of Mao’s birth. Beyond eir persynal achievements, ey stands as a symbol of real revolution. A genuine proletarian revolution, not a phony one led by Amerikkkan “workers”, promises real solutions to the real problems facing the world: an end to the insatiable exploitation by capitalists, an end to the callous destruction of the environment, an end to the violence perpetrated every day by pigs. When that day comes, the workers of the world will unite and we can sing the “Internationale” together.

Many prisoners have utilized the petition demanding their grievances be heard. The Commissioner simply forwarded the grievances to the person in charge of the grievance system, who wrote a letter to each prisoner that filed a petition. The letter informed the prisoners that they should file a grievance about the issue if they had a problem with the grievance system. Absurd, but true.

MIM(Prisons) responds: We responded to this comrade asking what they think should be done next to resolve this problem. Clearly, writing grievances isn’t working. Writing to the Commissioner gets no results. Lawsuits can give some relief, but often only temporarily. And of course lawsuit victories come with the problem of enforcement.

Ultimately we believe we need to completely change our society in order to fix this problem. We try to contribute to lawsuits, but even more importantly we contribute to education and institution-building, so when our lawsuits fail we can still make progress in our struggle to a more just humynity.

The enclosed letter is submitted to you for follow-up to “Insulin Indifference Disables Prisoners”.(ULK 57, p. 6) The publishing editor of that letter omitted the solution to that problem. Does anyone have time to comment on if mine compares to the grievance guides presently available? Or is my method in conflict with the advice in other manuals? I want to know how I compare with other grievance methods.

The problem in the article is a policy of no lunchtime fingersticks/insulin injections. The prison serves lunch so late it is outside the timeframe that a pre-breakfast shot of 70/30 insulin works for some diabetics within the prison.

For diabetics having this problem, immediately following lunch they may have symptoms of extremely elevated glucose, like hunger (even though they have just ate lunch), blurry vision, dry mouth, thirst, pins and needles (like tingling nerve pain), and frequent urination. In addition, at next fingerstick before supper their glucose may be extremely elevated.

“Extremely elevated” blood sugar is dangerous because it “can cause life threatening changes in the body within a matter of hours. An extremely high blood sugar level… And I am talking at least 300… can cause an imbalance in the delicate acid-based structure in the tissues of the body.”(1)

Two solutions to the problem are: 1. For the prison to start serving lunch earlier, or 2. For the prison to start providing lunchtime fingerstick/insulin injection, at which time you should receive a small dose of regular-type insulin, also called “mealtime insulin.” Immediately following these two suggested solutions on your grievance, you should write “To do neither would constitute deliberate indifference.”

In your medical request or your grievance, you should also explain that staff should periodically adjust your new lunchtime dose of regular insulin to determine exactly what amount is required to lower the residual glucose from lunch so it is at least somewhere between 200 - 300 by suppertime fingerstick. This will keep your glucose out of the danger zone between lunch and supper.

MIM(Prisons) responds: The problem with timing insulin injections with mealtimes is not lack of education or medical expertise. The problem of indifference is built in to the capitalist, white supremacist power structure. Imprisoned people, and oppressed nations in general, are not thought to need or deserve to have access to proper medical care. Prisoners’ right to their eyesight or to keep all their toes is of absolutely no concern to the imperialist power structure. In fact, from the imperialist system’s perspective it is probably better for prisoners and oppressed nation people to continue suffering, and be kept busy filing grievances. That way it’s even harder to fight back.

We’re glad this author wrote in with more details on what people could do to resolve the individual problems they are having with administration’s approach to diabetes management. If we’re talking about real remedies, though, and about fixing a problem, we need to acknowledge that capitalism and national oppression are the real cause of extremely elevated glucose levels. We need to struggle on our individual problems so we can be stronger for our revolutionary work. Don’t lose sight of the bigger picture!

I got a message to all the tweakers, tecatos, potheads and boozers. Wake Up! Can’t you see you’re doing exactly what the oppressors wants you to do? So why are you giving them the satisfaction? With all the cameras rolling 24-7, you think they don’t know what you’re doing? Newsflash: You ain’t that slick, buddy.

“All I had to do is drink a lot of water to flush out my system.” I overheard one drug addict say when he came back from medical, for a drug test. “My piss came back clean even though I just used in the morning.”

It’s a miracle! We must run and tell the others! Now it’s safe to puff puff, cough cough, & slam slam! As long as you hydrate and drink drink (a lotta water), you could pass pass (the ‘drug test’), no problem. Your passing grade might be a D- but at least you didn’t fail, right? Wrong!

Let’s face it, water or no water, your urine is dirty. I know it, you know it, and the porkchop-patrol most definitely knows it. They just don’t care. Besides, lucky for you, there’s never enough room in the “hole.” Five segregation singleman cells for a facility that houses 650 prisoners equals “no vacancy”.

It’s like you have to schedule an appointment, make it onto a guest list, then wait for about a month, in order to make it into the hole. But if the COs really did their job this whole place would be empty. Literally, there would only be about 20 people left in each dorm. That’s how bad this epidemic is. But fear not my drug-addicted friend, the pigs have bigger fish to fry. Or at least that’s what they want us to think.

Extremely violent prisoners get top priority over minor drug offenders. But if you’ve been locked up as long as I have, then you’d know that extreme acts of violence are mostly over a minor drug debt. Common sense tells me, “get rid of the drugs and the violence shall cease.” I have a hunch that the “system” could stop the drug flow at any time. But, looking at it through their eyes, why ruin a good thing?

Figuratively speaking, drugs are the oil that keep the oppression machine running. Sobriety is the monkey-wrench that’ll break this bitch down. So put the word out, we need more wrenches. Staying clean is the worst thing we could do to these puercos.

Think about it for a second. Imagine if we obliterate the drug trade in prison. Most of these facilities would go out of business. Half the staff would start filling out applications at Mickey D’z, and Walmart, at the end of their shifts. But instead, most of us wanna keep on getting shit-faced; letting the enemy win with its foot on our necks. Wake up!

The enemy loves getting us high. Because it leads to a lot of drama, and drama is the safety blanket that keeps the oppressors warm at night. It gives them job security and a fat bank account. Meanwhile, all the users and dealers turn against each other while the pigs kick back and laugh. Don’t worry, though. They’re gonna let you keep using and selling on one condition; as long as y’all keep fighting and snitching, stabbing and pinching.

Don’t get my words twisted. I’m not implying that you could keep on using, and abusing, and not get caught. Because every now and then, like once in a blue moon, they make an example out of somebody. But from what I’ve seen, their victim is usually the most humble junkie on the block. Yeah, this dude gets high but he’s cool. He pays his debts, and doesn’t bother nobody. But for some reason, the puercos got it in for him. He already got a few “dirties,” and has an appointment at the “hole.”

“But what about that trouble-making tweaker?” There’s 1 in every block. “How come he doesn’t ever get called for a random drug test, and go away?” I ask myself.

Lord knows this trouble-making tweaker is not low key. He’s a dead beat and proud of it. His drug debts are stacking up, and on top of that, he’s starting fights in the open; all in front of the cameras. And still, the hooras act like they don’t see him. They treat him like a model inmate.

It’s like the pigs are watching in the wings, waiting for the inevitable to happen. Instead of nipping the problem in the bud, they wait for the problem to get smashed out, stabbed, or removed from the yard. Only then they jump into action.

But don’t think they’re gonna swoop in like some superheroes. No. They take their sweet time, sometimes just stand there looking; waiting for the “victim” to get nicely bruised up. Only then, they bust out the cuffs and add charges.

“Come on, you guys are not even doing nothing!” I once heard a pig say to a boo bop squad while they beat a tweaker. “You gotta hit ’em harder if you want me to stop it!” Then he laughed, I laughed, and half the yard laughed. But it wasn’t funny. And his sick sense of humor cost him his job, cause I didn’t see him after that.

But that’s what he gets for letting things get out of hand. And all that - the beating and the firing - could’ve been avoided if his co-workers would’ve done their job properly in the first place. But why ruin a good thing?

Wake up amigos! It’s time to stop entertaining these hooras. It’s time to put down the needles, and the pookies, and get our minds back.