Under Lock & Key

The prison’s segregation unit at Calhoun State Prison (CSP) has a practical policy of delaying an insulin-dependent diabetic’s finger-stick & insulin injection until several hours after meals have already been served and the empty meal trays collected back up. This is even though their medical orders call for them to receive finger-sticks & insulin before meals, not afterward. This is a textbook example (or, in this prison setting, a case-law example) of a prison policy of indifference which exists in violation of both the contemporary standards recognized by the medical profession (medical malpractice), and the federal constitution’s 8th Amendment’s proscription against cruel & unusual punishments.

A factor contributing to this policy is that at CSP’s segregation (seg) unit breakfast is passed out anytime between 4:30 a.m. & 5 a.m. but CSP’s administration doesn’t have its medical staff clocking in for work until 6 a.m. every morning. By that time (1-1.5 hours after breakfast) the diabetics housed in seg are badly in need of relief from the dangerously high blood glucose/sugar level resulting from their having ate breakfast without any insulin. I know from my own experience as an insulin-dependent diabetic that if I eat without first taking insulin I develop a dangerously high glucose level in the 300s, 400s, 500s, or higher. This is a typical insulin-dependent’s reaction to eating without first receiving the prescribed dosage of insulin he requires for the particular meal.

When nurses clock in at 6 a.m. all of the diabetics housed in prison general population have not ate yet. However, instead of first proceeding to seg to promptly attend to those diabetics who are in acute distress, nurses are instead choosing to administer insulin to the diabetics in general population. Next, they are choosing to perform pill call for the entire non-diabetic general population.

Depending on the efficiency of the particular nurses working on a given day, by the time it’s all said and done nurses aren’t arriving in seg with glucose meters & insulin until anywhere from 7-10 a.m. every morning, sometimes even later. Delays are also occurring at lunchtime & suppertime, even though nurses are already clocked in and on duty, and so there is really no explanation apparent to justify these additional delays. I kept a record of the delays between meals & insulin, and the nurses responsible for the worst delays are Nurse Williams, Nurse Deefe, Nurse Gilbert, Nurse Porter, and Nurse Mills.

To clear the air on how dangerous hours-long delays are, I am going to quote to you from page 54 of Dr. Jorge E. Rodriguez’s book Diabetes Solution, where he explains the dangers of high blood sugar, also called hyperglycerin:

“Hyperglycemia, by definition, is a level of sugar in the blood above the accepted normal range… the normal range for a person’s fasting blood sugar (”fasting” means after 8 or more hours without eating anything) level is below 100 milligrams per deciliter (mg/dl) of blood, and the normal range at any other time should be below 180 mg/dl)… Elevated blood sugar in and of itself causes tissue damage but having a blood sugar that is extremely elevated can cause life-threatening changes in the body in a matter of hours. An extremely high blood sugar level, and I mean at least 300 – remember, normal is under 100 (fasting) or 180 (any other time) – can cause an imbalance in the delicate acid-based structure in the tissues of the body. When the body can no longer use sugar as an energy source it starts breaking down fat and protein, one of the by-products of these two alternative sources of energy is ketones. A high level of circulating ketones not only damages tissues, but can cause confusion, unconsciousness, and coma.”

The above medical expert’s opinion sufficiently shows how diabetics housed in CSP’s segregation unit are in imminent danger of serious physical injury and/or death. Georgia Department of Corrections (GDC) will try to remedy a prisoner’s medical complaints by transferring him to another prison. In just 3 years my complaints of improper diabetic care has caused my transfers to 8 different prisons (there is also a deficiency in the diabetic care at my present prison, Wheeler Correctional Facility).

These repeated failures are evidence which supports a civil complaint, not only against these individual prisons, but against the entire GDC, under the litigation theory that there’s no prison in the GDC network it can transfer me to where I won’t be in imminent danger of serious physical injury or death, due to a lack of adequate diabetic care. I will keep you informed of all the latest developments.

MIM(Prisons) responds: This is a followup to the articles “Insulin Indifference Endangers Prisoners”, and “Fixing Insulin Indifference”, which we published in 2017 on this same insulin problem in Georgia. These medical battles are literally life and death for some people. Just a further example of the indifference and negligence of the criminal injustice system.

ULK 61 was very informative to me. I’m 47 years old, and I have what you call street cred. I’ve been a drug dealer all my life because I didn’t see it as a crime, I saw it as an illegal business. I’m currently serving a ten-to-twenty sentence, and all my charges are for drugs except for one.

In 2001, I worked in roofing. When I got to the job site there were no shingles so the boss sent us home early with half a day pay. When I came home, as I started up the stairs, I heard a commotion in my front room where me and my wife sleep. As I opened the door I saw my wife (or ex-wife) naked and a man jumping out the window. I lost my mind, started calling her all type of names and beat on her pretty badly. The neighbors called the cops. When I was given my charges it was rape, burglary, kidnapping, and breaking and entering. What should have been a crime of passion turned into something else. They did a rape kit and it was negative. I had keys to the house, and bills in my name.

I had a public defender because she had all my money. So me being a poor Latino, afraid of the racist justice system, I took a deal of 2 years for sexual battery plus ten years registering as a sex offender. I was evaluated by a professional and was determined that I didn’t have a sex problem. Therefore I did not have to take the sex program that a sex offender must take. I’ve been to prison 4 times after that for possession with intent to deliver and all four times I was evaluated to see if I needed the sex program and every time it’s been determined that I do NOT have a sex problem. My problems are with drugs. So my question is, if I do not have a sex problem, why is the state of Pennsylvania still registering me as a sex offender and wants to do it for life?

I want to change my life around but it’s a heavy load to have as an older man. If anyone knows how I can get relief, please help me if you can.

MIM(Prisons) responds: This writer underscores our point that labels from the criminal injustice system shouldn’t be trusted. Ey also raises an interesting question related to the topic of crimes against the people. Ey writes “I’ve been a drug dealer all my life because I didn’t see it as a crime, I saw it as an illegal business.” Drug dealing is harmful to those who do and buy drugs, and their families and community, and so we put it in the category of crimes that are against the people. This is different from, say, robbing a bank, or tax fraud.

It sounds like this comrade now sees the problem with dealing drugs, and wants to turn things around. This is a good example of someone who has great potential to reform and become a productive member of the revolutionary movement. Having a S.O. label is not a barrier to that, though we would struggle with this comrade over whether they feels justified in beating up eir ex-wife. Drug dealing is a business and a means to get by for many who are deprived of better options. Some think it is cool, others find it degrading. If someone has stopped and understands why it’s wrong. We care most what ey does with eir life going forward.

I just got done reading ULK 61 and I got to say it opened my eyes to a lot of stuff that I did as a gang member of Aryan Brotherhood in Texas to sex offenders coming into the system. When they came in, me and several other dudes would beat them up to “break them” and then would sell them to the butty bandits due to their crime of being labeled a sex offender.

The system would not attempt to protect them either, due to the label they had on them as a sex offender. So we had free reign to punish them as we seen fit. But nowadays I look back on the stuff that I did and can see the big errors of my ways.

I ran into a dude down in the state hospital that was just about dead of AIDS that he got due to the actions of me and some other dudes breaking him. I was going for breaking my hand in a fight and saw the death wagon pull up and unload two AIDS patients, and one dude seen me and called out my name and asked me if I was still breaking in sex offenders and if so to look at him and see what it causes.

I was like “Dude I do not know you or want to know you either.” He told me where I beat him up and sold him, and it blew my mind. I had a lot of hate towards sex offenders when I came into this place and it has mellowed out over the last 34 years that I have been in prison. My baby sister was assaulted by her friend’s father, so the issue of sex offenders is personal to me.

When I started in the County Jail beating up sex offenders for something to do, the Sheriff would tell the jailers to put anyone that came into the jail on my tan and tell me in front of the dude what he was in the jail for. I look back on it now and I am coming to the realization that they were using me to punish the dudes that were charged with sexual assault.

One dude, I broke his jaw in two places due to his granddaughter saying he touched her in a private spot. Come to find out it was a lie because she was mad at him for grounding her for the weekend.

Don’t get me wrong, I’m not attempting to brag about it, just am showing the length of time and intensity that I have been blinded by the system to do their work, and now I’m starting to understand the system. What made me wake up is one of my brothers got charged with sexual assault/harassment for grabbing his croch and telling a chick to suck is dic- as he left school. Since he made a crude gesture towards her she said she felt violated. He was on a ten-year probation so he got violated for the gesture and came to prison for it. And yes he has to register as a level 1 tier offender due to him being mad about getting kicked out of school for a 3-day period.

Each case is different so you got to look at all of the facts. If you go blindly as I did for years upon years you are no better than the ones you are jumping on, due to the fact that you are siding with the oppressors and are holding down your own people. Yes I am fully aware that there are some sexual offenses that are true crimes and they need all that they get and ten fold more heaped on top of it if they are truly guilty of the crime of sexual assault on a woman or child.

But before you lace up the steeltoe boots and put your pistols on gloves to beat up a sex offender, make sure it’s a true crime and one that deserve the punishment that you are fixin to hand out. If not you’re just working for the system that you are claiming to work against. You cannot pull both ways at once or you go no place at all.

I used to beat up the dudes, now I try to help them with their cases due to the fact that a lot of them are not able to get help in the law library because they have ask a law clerk to help get a case cite and his first question is “what you charged with?” And he will go to the law books and look up your case, and if you do not pass his smell test he will not help you, or he will tell you the case cite you’re asking about is not in the law library, or throw your request slip away and say he never got it at all.

Look at it like this, what if you’re with a girl and you’re going at it and she says “stop”? If you move forward one more time you have just committed sexual assault.

So before you say it will not happen to you, you got to look at it with your eyes open and see the whole picture and not just what the state wants to show you. So think about all the forms that you may have been labeled a sex offender in the past and then you can get over the stink of the name and start to see the person and not the label that the state has put on a person. Most I can work around because I was a dirty dog in the world and could have been charged a few times too. But the main issue is we need to stop letting the state do our thinking for us and take back our minds from the system. You can handcuff my body but I refuse to let you handcuff my mind any longer.

MIM(Prisons) responds: This writer has learned through practice pretty much everything we’ve been saying about sex crimes. This is an impressive transformation, and we hope ey has also transformed eir thinking about oppressed nations over many years behind bars.

It’s true that a lot of people have committed sex crimes but not been caught. Men are taught to be “dirty dogs” as this writer says. That’s why the revolutionary movement will need to do a lot of work reforming thinking and rehabilitating. Not just those with sex charges, but everyone raised in this messed up system. As we discuss in the “Punishment vs. Rehabilitation” article, we can do some of this rehabilitating now, but we will focus our energy and time on those who recognize their mistakes and crimes and want to make a change and committ to serving the people.

August 2018 – September 9 is expected to be big! No violence, everyone has agreed to be at peace. In USW we support!

We are upholding the five principles of the United Front here in Missouri. We’ve been effectively organizing, uniting, educating, etc. as a part of the program for peace, unity, growth, internationalism, and independence. And as a result, prison violence has dropped dramatically. We thank you for giving us a way to transmit positive energy and reduce conflict among prisoners. We now have 5 maximum security prisons on board, helping to raise the consciousness of the confused youth and building unity amongst the older captives. As we focus ahead, we see a future filled with love, freedom, and peace. We pray that you will continue to help us transform our people so that together we can strengthen our organizing for liberation.

I received ULK 63! I was so glad to hear from you all. This issue really laid it all out for my guys, so I made 45 copies and passed them out, then instructed each member of UZI (United Zulu Independence Movement) to do the same.

Three days later I called a meeting in the gym to discuss in-depth what each bro had read in this new issue of ULK about UFPP. The responses I received were beautiful. The young Crips now believe that the lumpen in California, who they mimic, are seeking to unite instead of separate. They now see that the gangs are fighting against the oppressor.

Missouri is a slow state, so they were still set on fighting each other, until they witnessed me and my New Afrikan Tribe moving under the sciences of peace, unity, growth, internationalism, and independence. We trade evolutionary material, we speak about communism, we teach each other to use the law as a tool to build doorways to freedom, and now your newsletter just explained everything that I’ve been telling these young Crips about the need to stop the senseless gang bangin’, riots, and territorial disputes on the yard caused by the COs.

Thank you! ULK Thank You! Now these bros see that the struggle is real. I have to get back to work. Will write more soon. Can’t stop! Won’t stop!

Toda la materia está en movimiento y con ese movimiento continuaremos encontrando nuevas formas de aplicar la respuesta adecuada a nuevas ideas, y por supuesto nuevas acciones crearán nuevas reacciones. Cada uno de nosotros tiene que encontrar la fuerza y la oportunidad dentro de cualquier área de nuestras vidas. En este desarrollo tenemos más capacidad de ayudar a otros en los mismos problemas. La nación del Chican@ de hoy está en una encrucijada. La población de la Raza está creciendo más rápidamente que cualquier otra. En un par de décadas seremos la población más grande de los Estados Unidos. Tenemos que entender que cualquier cambio que experimentemos genera oportunidades. En otras palabras, eventos externos con frecuencia ocurren como medios para facilitar los cambios internos y la consciencia. Una vez que la conexión interna es captada, toda creencia teórica en la necesidad permanente de las condiciones existentes se rompe antes del colapso en la práctica.

Creo que en la independencia de cada nación hay una unidad que ayudará a movilizar las grandes masas, entonces comenzamos a entender la importancia de ventanas de oportunidad. El poder chicano no es simplemente estar a cargo. No queremos imitar al capitalismo, pero simplemente ejercer un poder económico y sociopolítico, donde las relaciones sociales de producción reemplacen al capitalismo. Sin la influencia del imperialismo, sabemos que el imperialismo define crímenes y empuja a las naciones oprimidas a cometer crímenes. Sabiendo que la mayoría de las minorías no tienen nada que perder, y están bien armadas, cuando se revolucionan pueden servir como los peleadores más feroces.

No fuimos creados por las mismas fuerzas sociales y materiales que gobiernan la vida Mexicana, pero por la aventura imperialista de la incorporación de las Américas. Nuestra existencia por lo tanto, no está definida por el realismo de las fronteras, sino por las fuerzas sociales y materiales que han influenciado la manera en que nos desarrollamos desde antes y después de su imposición. Aztlán representa la tierra que fue invadida, ocupada y robada del pueblo mexicano. El suroeste es casa de muchos Chican@s, y naciones indígenas no mexicanas, cada una con derechos universales de gobernarse a sí mismas y existir como un pueblo autónomo y soberano. Así, la era del imperialismo es la era de la Nueva Democracia donde la mayor pelea democrática debe ser librada y liderada por las masas de las clases populares en una unidad donde la meta principal es la liberación nacional.

Este mes de Agosto conmemoramos el Plan de San Diego, que fue un plan para la Nueva Democracia por las semi-colonias internas que ocuparon la Isla Tortuga. Es tiempo de estudiar la historia Chican@ y aplicar el internacionalismo. Escribe a Movimiento Internaionalista Maoista de Prisiones para folletos informativos de las campañas y enviar su propio ensayo y arte.

July 2018 – Hey guys n gals. Well good and bad news.

First the good. I successfully organized my first demonstration, on Father’s Day. We are in G-4 custody (20 hr lockdown - 2 hr dayroom and 2 hr rec). The staff always steals our rec with the excuse of “short of staff.” So I gathered 6 other prisoners and stated that we would like to speak to Rank (i.e. Sergeant or Lieutenant). Soon all 48 prisoners were united. The officers did not know what to do. They called on the radio an ICS (inmate control squad) stating that we were refusing to rack up. Lo and behold, every officer on the unit arrived with bean bag guns, gas, Sergeants, Lieutenants, Captains, everybody. I guess they were NOT short of staff! LOL!

After that I approached the Captain very calmly and told him our grievances. The Warden showed up just in time to see. He said “tell them to rack up and we will see what the officer has to say.” Seeing that the message had been delivered, I withdrew.

About 10 minutes later they came back and gave us rec.

Now the bad news. Since then the prisons are now targeting me and I am in Seg. SMH! It is okay. Because I see now that I do have the power to make a difference.

Thanks for the Texas Activist Pack, and thanks for the back issues. I also got ULK 62 yesterday and I will follow up soon. In Struggle!

MIM(Prisons) responds: The Texas Activist Pack was updated in August 2018, and you can get one by sending a donation of $3.50. It’s a bit thicker now, so the cost to print and mail it has gone up since the last version. The Texas Pack has info about all the campaigns that United Struggle from Within comrades have developed for the state of Texas.

We also recently got our hands on the TDCJ Offender Grievace Operations Manual (rev 01/12). It is over 100 pages, so we are asking for a donation of $10 to cover the cost of printing and mailing it to you.

Let’s pause to consider why aren’t these materals already available to prisoners held by TDCJ? Why has the TDCJ been withholding the grievance manual from prisoners since at least November 2014? Who are the people held by TDCJ and how does it impact their lives and familes when they don’t have access to this info?

Filing grievances and working on individual or reform campaigns do have their place. But, like with this comrade’s successful efforts to get rec time, the greatest impact will come in the unity we build with our comrades, and the sense of our own power that we can tap into. Those are the successes that are going to stick with us for the long haul, and through various stages that our struggle goes through.

May 2018 – I read ULK 61 and it is a pretty interesting newsletter on a topic that I have never put much thought into. I have to say I do not agree with the portion about “un-muddling the relationships between comrades (i.e. no dating within the org)” in the Sex-Offenders vs. Anti-People Sex Crimes article. I believe this practice would serve no real interest in the organization. I believe it is a form of dis-unity. To make a method of such effective the org would have to segregate the two (men and women). The reason being men and women form relationships naturally. I believe we need to congregate with our women for relationships, build unity, and if unity is a strong point of this organization a rule like that shall be established in this organization.

I do understand why MIM would decide to take that approach, but I see it as going against the inevitable. I believe it would also create secrecy in the org if people were dating and that would cause dishonesty. I believe a better approach would be to recognize the relationship, as to say if the comrades are to date they should be married. Not only would this relationship be recognized by the org, it would be recognized by the state/U.$., further decreasing such allegations of sex crimes. And at the same time the organization would be helping to build and create unity between men and women.

Another reason I believe this approach/practice would be more effective in the organization is because people seem to be more serious about marriage, meaning there just won’t be any fraternizing within the organization. If there has to be an appointed licensed priest/preacher or someone to wed the two it should be done so. It, the ceremony, should be done in front of the org. Now it becomes if someone interferes with the relationship man or woman they should be punished/dealt with. Now that the marriage is consensual the sex is consensual. We should not deharmonize the harmony between man and woman. We are trying to build a United Front!

MIM(Prisons) responds: We need to be clear that marriage does not ensure consensual sex. We can’t create a utopia outside of the patriarchal culture right now, and so we know that our relationships (including marriages) will still be strongly influenced by that culture. And under the patriarchy sexual relations are inherently unequal regardless of marital status or level of political activism of the people involved.

This writer is correct that people do have a tendency to become romantically involved with people with whom they spend a lot of time. And having a lot of political unity can encourage this romance. We don’t share the view that this is naturally just between men and wimmin. It also happens between men and men and between wimmin and wimmin. So separating the people would only stop some romance. There may be other arguments for separating men and wimmin while we battle the patriarchy, but we shouldn’t expect this to end romance or sexual assault. The situation in men’s prisons across the United $tates is a clear demonstration of this point.

Our main disagreement with this writer is with the idea that we should use romance to build unity. On the factual front, even with the formality of marriage, most relationships don’t stay together. This is just a fact of life under the imperialist patriarchy right now. This is the reality we live in. And we know that when relationships end there is a lot of irrational anger (and often rational anger too) that comes with it. So if we’re trying to build unity, encouraging romantic relationships is likely to backfire in the majority of cases where the relationship doesn’t last. Perhaps we can do better than the average couple with the support of the political organization, but we’re still going to have a lot of relationships end. We just don’t have the power or reach right now to reverse this fact of patriarchal culture.

In the ULK 61 article this writer responds to we wrote:

“How we handle this process now in our cell structure will be different if a cell has 2 members versus 2,000 members. The process will need to be adapted for different stages of the struggle as well, such as when we have dual power, and then again when the Joint Dictatorship of the Proletariat of the Oppressed Nations has power. And on and on, adapting our methods into a stateless communism.

”Even with policies in place, we have limited means of combating chauvinism, assault allegations and other unforeseen organizational problems endemic to the left. Rather than wave off these contradictions, or put them out of sight (or cover them up, like so many First World-based parties and organizations have done), we need to build institutions that protect those who are oppressed by gender violence.”

This is something we need to continue discussing, trying various approaches, and working on the best approaches to ensure the longevity of the anti-imperialist movement.

I think a crime against the people is dead ass wrong because they be bringing up all kind of bullshit ass charges to hold you for shit just because you have a certain kind of charge. People will judge you. It’s hard for a sex offender charge because the female officers will use your sex charge against you. They act like you done killed the president or something.

I done seen some cats get locked up for 1 charge, come out of prison a sex offender. Like in the state I’m locked up in, Georgia. They will make you register as a sex offender if you have masturbation charge on your file or too many of them.

A lot of drug charges get more time than anything. But it’s the hardest, say like this, if I sell drugs to support my family because I can’t get a job. That’s the only thing I know how to do. Not to say it’s right. But I done seen how drugs fucked some people up, like ice. It done messed up a lot of black people. How can the pigs punish you for drugs? But you are not trying to stop it. It’s doing nothing but killing our own people.

MIM(Prisons) responds: This writer underscores why we want to set up systems of rehabilitation for people who commit crimes against the people. We agree that it is hypocritical for a society to punish people for selling drugs, but set it up so this is the easiest (or only) way people can feed their families.

Capitalist society promotes crimes against the people: from careers in national oppression (police, CO, military, government), to flooding lumpen neighborhoods with drugs and guns, to advertising sex (often with very young girls) in popular culture. We need to transform these oppressive structures and culture of rape so that we can hold people to realistic standards of treating their fellow humyns with dignity and respect.

That’s not to excuse the cops and military for what they do every day to oppressed nations. And we can push the lumpen now to stop pushing destructive drugs on their people. Even under capitalism people have the ability to act in the interests of the oppressed. But we know that the biggest step we can take towards ending the oppression is ending the structure of capitalism that requires this oppression.

Having been engaged much of my adult life in fedz and now state of Oregon, I am acutely aware of this dilemma which faces us behind the walls. As a “validated” (e.g. oppressor-classified prison gang member) New Afrikan for over 20 years, I’ve been conditioned to see myself as a kind of superior klass of man within the greater kaptive klass. By virtue of my “good” paperwork I established a history of violence behind walls: day-to-day conduct in line with NARN ideological precept(s). I saw it as us vs. them, the latter being those who had “bad” paperwork (e.g. sex charges, informant backgrounds, etc.). We were taught to revile them, extort them, dog them at every turn, as if doing so would somehow validate my/our realness. A “convict” vs. “inmates”! For over half my life I’ve bought into this fallacy.

In 2014 I had a life-altering experience. First I was given 45 years behind a PTSD-fueled assault. Secondly, I was abandoned by all I’d held dear. Thirdly, I embraced Islam. All of which caused me to do a self-evaluation and in turn analyze my ideology as it related to “struggle”. Entering the ODOC, I’ve found that all my previously-held notions of what is and what is not a so-called “convict” has been forever altered. This cesspool is a virtual twilight zone to say the least. The ODOC captives have created a Calif-caricature, in which alternative realities to reality is the prevailing social norm. The so-called “good dudes” are those with no sex offenses, yet can be obvious jailhouse rodents and be respected. This wierdo worldview made me reevaluate.

Those of us who subscribe to progressive politics see it like this. Simply having a sex case does not, in and of itself, make one a pariah to us. We believe in a peoples’ tribunal, where one’s peers study all paperwork related to a case prior to making any community decisions. It should be noted: child rape and elderly rape is non-negotiable, if DNA evidence is involved. We all hold those to be a line of demarcation and that peoples’ justice should be meted out accordingly.

Now with this being said, a Muslim is obligated to not only accept all fellow Muslims as brothers in faith but also support him in conflicts that occur. I cannot lie, my prior conditioning has me today struggling with this. My hatred for the Amerikan injustice system makes it virtually impossible to be cool with those who’ve rided for the kkkops. Ditto for those who see putting molestation of children or elders as ok. Islam teaches us that our creator accepts repentance of all who sincerely repent and in turn correct their behaviors. As a man, a dad, a granddad, I am wrestling mightily within myself to embrace this tenet of my faith, whilst simultaneously striving to embrace my kaptive peers into a more unified and progressive ideological precept.

In a nutshell, ODOC is showing us that many sex convictions are highly suspect and as such must be independently verified, prior to judging them. And, there can be redemption and klass acceptance for some. The divisions within klass truly only serve the oppressors’ interests, as they continue to oppress us all. History has shown the poorest of Euroamerikans have been and continue to be the greatest obstacles to klass unity, as they fear unity and klass progress will cost them their “white privilege.” Hence their continuous “chads agent” behaviors anytime we make any advances. This segment is our greatest enemy in my eyes and until we address them, in context of “dangerous foes,” we shall not progress.

With that I shall stop here. Hopefully, something i’ve shared can help push this national dialogue. Until the next time, I remain standing firm and firmly embracing of all progressives! Power to the people.

MIM(Prisons) responds: We appreciate this writer’s work to build unity and embrace those ey previously rejected. But we want to comment on the klass division ey mentions. As this writer explains, Euro-Amerikans’ fear of losing their class privilege is a huge barrier to unity in the United $tates. This fact reinforces our understanding that it is nation, not class, that is the principal contradiction within U.$. borders. Oppressed-nation unity is what we must fight for, because the vast majority of the oppressor nation will not join the struggle to end their power and privilege. There’s still a place in the struggle for white folks who renounce their national privilege and join the revolutionary movement. We can embrace whites, men, sex offenders, drug dealers, and all who renounce past reactionary acts and dedicate themselves to serving the people.

I read ULK 61 and it gave me the idea to finally speak up. I spoke with my loved ones on me sharing a bit about my current situation, and they agreed it was a great idea to share my conflicting story.

I was arrested in 2013 at the age of 16 for a sex crime on a minor under the age of 14. The victim was a relative who was very close to me. Being sexually abused myself at such a young age, I know how my victim might feel. The difference in my abuse was I was 9 years old when a 43-year-old man took advantage of me in the worst forms possible. I started to use heavy drugs at the age of 11. I smoked meth and PCP, and did mostly any drug that I could get my hands on. I was under the influence when I committed the crime. Even though I only remember small pieces of that day, I had to be honest with myself and my loved ones. I was sentenced to 5 years in prison for what I did.

Now that my victim is older she has forgiven me for what I did. My mom and other family members stood by my side. They knew I needed help. The drugs were taking over my life.

Being so young in prison really shattered my innocence and what little of humanity that I had within me. My transition from juvenile hall to state prison was terrifying. I was afraid that I wasn’t going to make it home. I was beaten, humiliated by COs, sexually assaulted by my cellies.

I had lost hope. I didn’t want to accept that I was being categorized as a sex-offender or a cho-mo, even though I was a youngster when I committed the crime. I attempted suicide at least 7 times while in prison. I tried to hang myself, I cut my veins, and overdosed several times. I couldn’t come to terms with having to register and all the other obstacles that I would have to face. I’m not this weird old man who gets off on watching little kids, or has a rap sheet for being a predator. That’s not me.

Now that I’m going home soon, my family support was giving me a glimpse of hope. They want me to write a book to tell my story. I’m not this animal that the state painted me to be. I just had a messed up childhood that led to traumatic events. Some of my counselors in juvenile hall used to tell me to not be so hard on myself, that I should also take some time to receive help on issues from my past. I’m currently diagnosed with three major mental health disorders: PTSD stage 2, major depression disorder, and personality disorder. I take medication for these disorders.

I don’t ever want to come back to prison, I have experienced things in this place that I’m embarrassed to talk about. It would break my family’s heart if they knew what was going on with me inside these walls. I’m not asking for sympathy or pity. I just want people to understand to not be so quick to judge or put someone down. In a couple of months I’ll be home with my family fighting for my happiness and seeking a better future.

MIM(Prisons) responds: By demonizing everyone in prison who has committed a sex crime (and this persyn readily admits ey falls in that category) we can see how people like this writer, who may just need help to overcome their own history of abuse, are instead terrorized and further traumatized. It’s hard to see how this demonization is helpful, or serves to rectify the wrong that was done against a this writer’s victim.

Those who can admit to and recognize their crimes against others are in the best position to be rehabilitated and turn their lives to productively serving the people. Writers like this one are setting an example of self-criticism and self-awareness. We hope that ey is able to move past eir own abuse and use those horrible experiences to inspire future work fighting the patriarchy that creates a culture encouraging such awful acts. We embrace comrades who can put in the hard work of self-criticism and rectifying their past wrongs. It does not matter which crimes against the people we committed, it matters that we are learning and growing and taking action to fight the imperialist system that enables and encourages such acts.