Under Lock & Key

Introducción

La recurrencia de la brutalidad policial y los prejuicios raciales contra grupos nacionales oprimidos en los EE UU ha capturado atención general y elevado la cuestión nacional. Cada vez más, grupos y comunidades nacionales oprimidas están expresando su descontento con un sistema de opresión que los deshumaniza y marginaliza. Se han realizado protestas masivas, la incertidumbre se ha apoderado de las ciudades, y se han formado movimientos organizados como respuesta directa a estas injusticias. O sea, los reclamos por parte de las naciones oprimidas en los EE UU comienzan a definir la cuestión nacional.

Estos eventos señalan una conciencia entre los grupos nacionales oprimidos en los EE UU de que el sistema actual no representa sus intereses, y que de hecho, funciona en su contra. Aunque los indicadores socioeconómicos revelan iniquidades en las comunidades donde residen los grupos nacionales oprimidos, estos indicadores no pueden comunicar las dimensiones de miseria y sufrimiento que resultan del racismo institucionalizado y la discriminación. Así como la conciencia de clases comienza a echar raíces y a crecer entre los trabajadores explotados al cuestionar y compartir sus experiencias unos con otros – dando lugar a organizaciones y movimientos diseñados para combatir esta realidad — de igual manera la conciencia nacional sigue este proceso a medida que las naciones oprimidas lidian con la realidad de la opresión nacional.

El movimiento Black Lives Matter (Las Vidas Negras Importan) o BLM, es una indicación de este proceso. Este activismo reanudado se ha dado, no solo por los asesinatos sancionados de jóvenes de naciones oprimidas, sino por la acumulación de opresión nacional que ha ocurrido por años. El desarrollo cuantitativo de la cuestión nacional en relación al imperialismo social en los EE UU ha alcanzado un punto crítico. Las semi-colonias y naciones oprimidas en los EE UU tendrán que disputar su liberación o buscar un camino de reforma y mayor integración. Entonces, la pregunta importante es, ¿Cómo es que nosotros, los Maoístas, vamos a alimentar esta semilla emergente a través del nacionalismo revolucionario?

En última instancia, el punto de este artículo es el explorar brevemente como la opresión nacional informa la conciencia de las naciones oprimidas dentro de las condiciones únicas de una sociedad imperialista en los EE UU e identifica las implicaciones claves que resultan del movimiento BLM y que son relevantes al movimiento de liberación nacional a mayor escala. Es importante notar que el movimiento BLM no es una organización revolucionaria. Aun así, BLM es una enseñanza para nuestra causa, ya que demuestra el potencial de las semi-colonias internas y las naciones oprimidas internas en los EE UU de poder organizarse en base a los problemas relacionados con opresión nacional.

La opresión nacional y el derecho de una nación a la auto-determinación

Más aun, la nación-estado blanca-dominante ha creado mecanismos de control social para mantener el dominio de las naciones oprimidas. Encarcelamiento masivo, la disfunción comunitaria y de familia, la cultura de estereotipos y estigmas, entre otros, son algunos de los medios que utiliza para no perder de vista a dichas naciones oprimidas. Un ejemplo relacionado con el punto anterior son las restricciones sistemáticas que impiden el acceso a una educación reconocida y que limitan el acceso a oportunidades de empleo significativas. La falta de trabajo significa pobreza y los males sociales que la acompañan. Además, el racismo institucionalizado y la discriminación promueven actitudes y comportamientos que continúan formando una cultura de inequidad dentro de las comunidades de las naciones oprimidas. Como resultado, algunos miembros de las naciones oprimidas se ven obligados a perseguir un estilo de vida criminal, exponiendose al represivo sistema de injusticia criminal.

Aunque la situación descrita no es una representación de la nación oprimida en su totalidad, si nos presenta la necesidad de una liberación nacional y la ejecución del derecho de una nación a la auto-determinación. Es cierto que las semi-colonias internas en los EE UU y las naciones oprimidas gozan de estándares de vida y privilegios que sus compatriotas del tercer mundo morirían por tener. Aun así, la realidad de la opresión nacional no es menos perjudicial para la nación oprimida estadounidense. El dolor y sufrimiento asociados con las injusticias a causa del semi-colonialismo no dejan de ser menos reales.

Estas experiencias sociales de opresión nacional afectan emocionalmente a las naciones oprimidas. Cada día y cada instante de opresión nacional que los miembros de dichas naciones tienen que soportar deja una impresión en su conciencia. Eventualmente, los mismos empiezan a conectar los puntos y a reconocer lo injusto de su situación en la sociedad estadounidense.

¿Qué significa la conciencia nacional?

En este sentido, las naciones oprimidas en los EE UU están sujetas a este proceso dialéctico a medida que estas relaciones e interacciones acondicionan su conciencia. La actividad en la vida diaria dentro de la sociedad imperialista en los EE UU deja una impresión en el estado mental. Y como demostramos anteriormente, la opresión nacional es una parte fundamental de la vida diaria de las naciones oprimidas en los EE UU. Además, la conciencia nacional es similar a la clase nacional en que durante el ajetreo de la vida diaria las personas intercambian y comparten ideas en cuanto a su situación material, sus condiciones de vida. Comienzan a buscar maneras de resolver los problemas a los que se enfrentan. Los intelectuales se reúnen a discutir, teorizar, y buscar la solución a problemas comunes. Pero más importante aún, se fundan instituciones y organizaciones para ayudar en el empuje de sus agendas. Todas estas acciones toman lugar a medida que las personas se reúnen después de reconocer el problema.

Entonces, cuando los marxistas de antes hablaban en cuanto a construir y profundizar la conciencia de clase entre los trabajadores explotados, se estaban refiriendo al proceso por el cual la gente comienzaba a darse cuenta del predicamento en que se encontraban, pero de una manera revolucionaria. Para nosotros, los Maoístas, nuestro trabajo en este punto histórico es el de mover hacia adelante las luchas de liberación nacional dentro de las naciones oprimidas con nacionalismo revolucionario. Debemos construir conciencia nacional entre las naciones oprimidas para que estos grupos entiendan que los conceptos tales como raza son falsos y que Amérika no vela por sus intereses. Estos grupos tienen que llegar a entender que las naciones existen y que su respectiva nación se merece el poder ejercer su derecho a la auto-determinación.

¿Por qué las vidas negras importan?

En las comunidades [email protected], la inmigración es un problema extremadamente decisivo. Las pólizas chauvinistas de Obama han deshecho familias, el maltrato de los trabajadores migrantes en el campo laboral se ha hecho demasiado frecuente, y en general, las comunidades chicanas sin servicio ni recursos continúan creando iniquidades y pobreza. El hecho de que Arizona estaba tratando de pasar—y eventualmente pasó—leyes anti-inmigratorias, fue la última gota que llenó la copa, lo cual movilizó a la comunidad chicana. De igual manera, la opresión nacional ha causado estragos en la comunidad Nuevos Africanos (New Afrikan o NA), siendo dicha comunidad la cara de la inequidad y la injusticia en los Estados Unidos. Los NA, particularmente los jóvenes, están cansados del maltrato. El movimiento BLM, aunque surgió como resultado de la brutalidad policiaca, personaliza el rencor y la angustia de la nación oprimida de NA ante la marginalización y represión que han sufrido por años.

Debemos tomar ventaja de movimientos como estos ya que demuestran la frustración de las personas oprimidas con el sistema, como también su disposición a comprometerse y cambiarlo.

Una implicación clave que surge de esto es la recurrencia de las naciones oprimidas a querer superar la opresión nacional. ¿Competirán las naciones oprimidas en los EE UU por su liberación o se conformarán con una reforma, y por extensión, una asimilación e integración parcial? Los medios convencionales proveen cobertura de estos eventos para controlar un grupo que de otra manera seria una amenaza a su situación vigente (status quo). Por lo tanto, actúan como supervisores en vez de reporteros objetivos con el propósito de formar una opinión pública y debilitar la idea de una revolución organizada. Esto tiene consecuencias serias para el movimiento de liberación nacional en los Estados Unidos en conjunto. Por eso es que el movimiento BLM es tan crítico, porque no podemos permitir el mismo resultado que ocurrió al final de la era radial en el año 1960.

Conclusión

Agent provacateurs' glued to my cell door
i can smell they stench on my vents
They strategically placed snakes
Opportunist of the information age
Institutional Gang Investigators screening my mail
For intelligance files on Maoist Study Group cells
Screening my phone calls, collecting my convo
FBI spy satellites in the heights
i hate this "Matrix" we enslaved in
Communalist ambitions got them worried
5.62 mm rounds thrown in flurries
So they plans to get us buried
Liberation in a hurry; about to Enlighten my mind
In amerikkka it's a crime and a fine
Doing little petty shit to make me push up my time
Not even aware of our destiny to tear this shit down!

Other publications routinely and completely banned are: Black and Pink (newspaper), Community Church of Boston (we grieved the rejection, now get 1 or 2 then start over again), and Prison Legal News newsletter is banned outright.

Although ULK48 is still officially rejected, it was delivered to me today. Note: the petition about Florida grievances you provided to me was sent to all provided addresses and have been ignored. Any hints as to what's next?

MIM(Prisons) responds: We appreciate this update from one of the many comrades in Florida who have tried to use the petition to demand their grievances be addressed. We are unfortunately not surprised to hear that there has been no response to these petitions. There is no real justice in an imperialist system that locks up oppressed nations and resisters while giving big payouts to the criminals who run the government and corporations. The system is not set up to provide rights to prisoners. However we can sometimes gain small victories by using the imperialists' laws and regulations against them. And in this case, with campaigns like the demand for grievances to be addressed, we can also use this opportunity to educate people about the system that we are fighting.

Because of this we do not expect instant results, and in fact can not expect that campaigns such as this one provide relief to people after just sending in a few protest letters. However, the collective force of many people sending these to the same addresses might have an impact on conditions prisoners actually face. We ask our comrades to send us an update in every state where we have a grievance campaign so that we can assess if there is further action that can be taken. If anyone else in Florida has had success, write in and tell us what you have done so that this comrade and others can learn from your experience. If you have received no response, let us know that as well. And if you have other ideas about next steps for this campaign, please share them with us so that we can continue this fight.

It has been over 90 days since I filed an appeal over ULK 47 and I have received no reply. I filed the appeal for ULK 48 on 29 February, also receiving no reply. As for the theory journals, they have not been delivered nor have I been notified of their rejection. It seems that at this facility communism of any form is heavily censored.

I did get your guide to fighting censorship and I reference the case law and the gang definition in each appeal I file over a rejection of ULK. It has been most useful, however, it has done little to curb the level of political and religious censorship happening here at River North Correctional Center.

I was told that ULK 48 was rejected due to gang material being found on pages 8 and 18 but no further description has been provided. Being that gangs are typically imperialistic in their actions where related to violence and criminal actions I suspect that any anti-imperialist group wouldn't promote gang activity.

MIM(Prisons) responds: This censorship of Under Lock & Key in prisons with the justification that it promotes gang material is becoming more common. And of course it is very difficult for prisoners to appeal this censorship when they have no access to the material to disprove the "gang material" claim. This comrade is correct to point out that the biggest gangs are the imperialists, who carry out organized violence and criminal actions around the world. What the prisons claim is promoting gang activity is in fact MIM(Prisons) promoting a United Front for Peace in Prisons, urging lumpen organizations and their members to come together and end the struggle between prisoners in favor of unity to fight the injustice system. Those in power will always come up with labels to put down those who resist, whether it is "terrorist" or "gang member" or "criminal." But we know that the real terrorists and criminals are the imperialists. Write to us for a copy of our guide to fighting censorship.

On 13 February 2015, the books Wretched of the Earth by Frantz Fanon, The Souls of Black Folks by W.E.B. Dubois, The Mis-Education of the Negro by Carter G. Woodson, and Blood In My Eye by George Jackson arrived at the Louisiana State Prison in Angola. They were sent to me by a family member directly from the Amazon.com as per the requirements of this institution. However, I wasn't notified of their arrival until six months and two weeks later. Added to that outrage was the rejection of the absolutely essential, must-read piece of literature for the New Afrikan Guerilla, Blood In My Eye.

The institution, perhaps on some "legitimate self-interest" grounds, could have possibly raised a plausible objection to the book. For it is known throughout the corrections racket that the book "Blood In My Eye" has been known to elevate the consciousness of the oppressed captives subsisting behind its walls. And of course conscious elevation equals prison population deflation, I get that. What I didn't get was this institution rejection the book on the grounds that it contained nudity or sexually explicit material. Yes you read that right. The book by Comrade George was rejected, according to this institution, because it contained nudity or sexually explicit material.

I of course immediately appealed the decision through the administrative remedy procedure. Three and a half months later - mind you that policy only allows 40 days for a response - I received an answer. Amazingly the book was now being rejected because it "contains material that could lead to inmate unrest for racial reasons." Not the nudity issue I addressed in the appeal! If it wasn't for the fact that I understand how the administration does battle, they would have totally thrown me off course with that move. But they didn't so I continue to fight on. Just another episode in the never ending series of "Administrative Justice". A Luta Continua.

MIM(Prisons) responds: We commend this comrade for continuing the fight in face of the prison changing rules and reasons, failing to follow their own policies, and unjustly denying em educational material. We should all strive to have this same attitude of perseverance when we are repeatedly put down by those in power. We will lose most of our battles right now because we do not have power. This is why our tactical battles, like the one against censorship, must always be in the context of the larger struggle to overthrow imperialism. Only when we have a government that is serving the interests of the majority of the world's people, rather than one serving the minority of wealthy people, will we be able to implement real justice. This power will not come with a few petitions and legal battles, but these campaigns are part of the long hard work we do at this stage of the struggle.

Click the PDF to download a copy of the Missouri petition to allow prisoners in Administrative Segregation to receive cases from the law library. This petition can be used on any security level where the law librarian is arbitrarily denying prisoners access to legal materials. It is meant to be rewritten by prisoners in Missouri and sent to State Representatives and the Missouri Department of Corrections (MDOC) Inspector General.

While we struggle to build public opinion for socialst revolution in the United $tates, we use the courts to fight winnable battles — battles that will help make space for our overall anti-imperialist movement. The denial of legal assistance to prisoners without active cases prevents our comrades from even beginning an active case, or studying law in order to prepare for a case. We know that most cases will not be won in our favor, but maintaining the right to challenge injustices in court try is an important part of our struggle at this stage in the game.

I write this piece as a result of a conversation I had with a brother, who I consider, an intellectual equal and new friend. The conversation was about action, or should I say the lack of action, in a movement to curtail the imperialist society of capitalism, slavery and oppression. Now, just to clarify the brother I'm referring to is not only an active participant in the political revolutionary movement, he also supplied me with priceless literature on the cause. However, he choose to play the role of devils advocate in order to spark my creative mind.

In general, the conversation was based on a full-scale, non-violent movement against the financial interest of the oppressor, and called for all fellow POWs to stand shoulder-to-shoulder with one common goal: Victory! However, throughout our conversation I realized that there are several issues still holding a complete unification for this type of movement, at a stand still. I personally believe it's possible, and honestly I think it's the only way to effect change and bear the fruit of the movement. So I write this piece to bring these issues to the surface, and inject them into like minded conversation in pursuit of overcoming these sub-conscious inhibitors.

The simplest issue to address is the defeatist attitude carried by some, not all, of my fellow brothers behind enemy lines. One must understand that a pessimistic attitude deeper than just thinking negatively. It's allowing that negative thought to impact your ability and actions, in the cause for change. What I mean, and I'm sure some of you have experienced this, is the person who says, "Don't put your name on that petition, you'll only cause problems for yourself" or "I would join the movement but..." or "The officers don't bother me." These are all sorry excuses for tolerating the abuse and oppression from these barbaric animals who claim to uphold the law. Now, I understand that some of my fellow POWs have Stockholm Syndrome and attempt to identify with their captors as a form of survival. However, it is the actions of our captors that isolate us from our families, enslave us and oppress us, until we die or submit to their capitalist ways. If you don't or won't stand up it will never change! Dr. Martin L. King Jr., Malcolm X, Cesar Chavez all initiated a movement with the knowledge and understanding that the road would be tough. However, they all focused on the destination not the trip itself. There's a Buddhist saying that says, "no one drop of water wants to be the cause of the flood," and that's exactly what we're faced with when fellow POWs carry this defeatist attitude.

The next issue that needs to be addressed is our inability to move as one! As I read ULK, the Bayview and all other literature geared towards the movement, I see from the many different groups listed in the literature that sub-consciously we are unable to combine and move under one front or one flag. To divide and conquer has to be one of the oldest military and war tactics known to man, and has a cumulative effect on any movement or political power. Furthermore, it's so effective that it's still being taught at Westpoint military academy as I write this. One must understand what it's doing to the success of the movement. First, strength is in numbers and if you're oblivious to the fact that POWs have the numbers then here's the facts. There's currently 31,000 correctional officers in the state of California (according to MIM(Prisons) December 2007 ULK2) and 110,000 to 120,000 men and women incarcerated in the state of California (per federal population cap issued in 2013). With that being said it is common knowledge that it's easier to control several small groups then a large one. Furthermore, if those smaller groups are fighting amongst themselves for the illusion of ownership of objects that will never truly belong to them (i.e., phones, pull-up bars, tablets, etc.), that only makes it easier to oppress, control and enslave. We as a group must break all seemingly innocuous forms of segregation and unite as one! All racial and ethnic barriers must be broken, followed by all of the small pockets of revolutionary soldiers flying one flag. Symbolizing the unification of one movement, sharing the same political and ideological views. We allow capitalist oppressors to dictate where we draw the lines in the sand and divide us into controllable groups. We have the power, and the time is now. It's time to follow the example of Hugo "Yogi Bear" Pinell and George Jackson.

To the main issue of this piece and the most important. Is the lack of effective action. When I say effective action I mean a non-violent protest not only done by POWs, but also by the family and friends who support us in our cause. As of now all I see is a massive amount of information being passed around with no action. Information is knowledge, knowledge is power, now that we have the power we don't utilize it. Now, I understand that moving prematurely will only work against the desired effect. However, the same is to be said for not moving and allowing the enemy time to prepare a counter. Most importantly our movement lacks a figurehead. For example, without putting any emphasis on what he stood for, yet highlighting his ability to lead, Adolf Hitler is a prime example, or Alexander the Great, or Malcolm X, or Dr. M.L. King Jr., or Cesar Chavez, or Huey P. Newton just to name a few. However, I want ot reiterate it's not what they stood for its their impact and motivation of their particular movement. In my opinion, that's what all the brothers and sisters enslaved behind enemy lines are missing to propel this movement into national spotlight and over the hump. So I, as an enslaved prisoner of war, surface these issues not only to my fellow enslaved brothers and sisters, but to all those who support our cause form the other side of the razor wire. Let's stop being that one drop of water, and become a wave!

MIM(Prisons) responds: It is true that charismatic leaders can inspire people to overcome defeatism. That is why the J. Edgar Hoover gave the FBI the mission of preventing the rise of a "Black Messiah." The problem was, they were successful. While some "messiahs" rose to the occasion they were shot down, imprisoned or otherwise neutralized.

It is a contradiction we face of how to motivate the disempowered to feel empowered. Many peoples' have faced this situation before. And while we all want action sooner, rather than later. It is the careful study and education of the masses that builds a truly powerful movement where we are not dependent on charismatic or well-studied leaders. Especially in the prison environment, where conditions are closer to fascist repression, it is too easy to isolate our leaders. So we must keep up the slow and steady work of building unity through struggle and education. Just as this comrade experienced with eir new friend above.

I have received some good news. Executive Secretary of Corrections Shirley Moore-Smeal of Pennsylvania DOC has fired two of the mailroom staff here at this prison. These staff were found to be stealing and discarding mail from prisoners that they didn't agree with or didn't like the contents of. The study group material was among the mail these two staff stole and destroyed. Ms. Moore-Smeal made it clear to all staff here at this prison that prejudice or bias displayed against any prisoner regardless of political viewpoints, religion, gender, race, sexual orientation, etc. will not be tolerated unless a significant security or penological interest warrants it. You might remember me sending you a letter to forward to Ms. Moore-Smeal, concerning this issue or something very similar.

MIM(Prisons) responds: This is very good news, and if this comrade or anyone else in Pennsylvania has a copy of an order from Ms. Moore-Smeal about censorship and discrimination please send it to us. If this order exists in writing it will be very useful in appealing future censorship. Of course we know these victories are temporary and often reversed or ignored so we will take advantage of it and encourage our Pennsylvania comrades to write in to request study material while they can. Be sure to let us know what work trade or payment (stamps and checks accepted!) you can make in return.

Progressive Precepts

1. Respect: Abolish the antagonisms that exist between us. We must develop and possess a willingness 2 respect one another regardless of race, color, creed, nationality, street-level affiliation or sexual-orientation.
2. Solidarity: The U.$. prison population is held in kaptivity by greedy prisoncrats that subject us 2 systematic abuse and brutalization. Since we are all under the yoke of the same oppressor we should stand in solidarity 2 build a united front 2 end all forms of injustice.
3. Unity: Discord is counter-revolutionary. 2 build a solid movement for social-revolutionary change all freedom loving individuals must be in a state of accord.
4. Agitation: Knowledge is power. We should strive to become politically astute so that we can go about the business of raising the political consciousness of the prison population at large.
5. Autonomy: We acknowledge and exercise our inherent right 2 self-governance. No one is coming 2 our rescue. We must organize the formation of our own independent groups, associations, and fraternities now 2 become saviors of ourselves.

Mission Statement

The concept for Operation S.A.F.E. was born out of a desperate need 2:

1. Raise the political consciousness of the Florida prison population.
2. Introduce them 2 progressive revolutionary ideals.
3. Foster unity and respect among all kaptives held within their confines of FL DOC regardless of race, color, creed, nationality, street-level affiliation or sexual orientation.
4. Educate the prison population on how to peaceably organize against the various forms of physical and psychological injustices that we are subjected 2 on a daily basis.

Wherever oppression exists, there can be no peace and there can be no peace without organized struggle - we invite and encourage all freedom-loving individuals 2 stand in solidarity with us 2 assist in organizing a movement for social-revolutionary change. May the benevolent forces of the universe imbibe us all with a spirit of a love and revolutionary unity!

Educate, Agitate, Unify and Revolutionize

The co-ordinating body of Operation S.A.F.E. does not encourage acts of violence against FL DOC staff. Instead we strongly encourage political education/dialogue and non-violent organizing/struggle. We call on all kaptives held in FL DOC 2 institute a moratorium on all spontaneous acts of violence, unless faced with a do-or-die dilemma.

Knowledge is power - start a study group. Request materials from:

MIM(Prisons), PO Box 40799, San Francisco, CA 94140

Anthony Rayson, C/O So. Chicago ABC Zine Distro, PO Box 721, Homewood, IL 60430

Request materials written by: Sean Swain, El Coyote, Maroon Zolo, Rashid and A. Rayson.

MIM(Prisons) responds: This statement from Operation S.A.F.E. is another good demonstration of local organizations applying the United Front for Peace in Prisons (UFPP) organizing principles. Their five progressive precepts line up well with the five UFPP organizing principles: Peace, Unity, Growth, Internationalism and Independence. And their focus on education underscores a critical task for all revolutionaries today. We echo their call for people to write to us to start a study group and request materials from us to support this group. We can provide revolutionary literature to study, study questions, and we will respond to comments or questions you send us about the reading that come up in your study group. In this way we can build together for the day when revolutionary forces can take power from the oppressors and put an end to this capitalist system of oppression.

Where Operation S.A.F.E. is against all discord, we know that all of existence is full of contradictions, even within a United Front for Peace in Prisons. In order to understand how to change any phenomena to our advantage, it is imperative to understand how contradictions work and how history is shaped. We'd recommend a thorough study of dialectical materialism and historical materialism, starting with material by Marx, Engels, Lenin, Stalin, and Mao. We see contradictions between competing theories of how to achieve liberation, and in fact MIM(Prisons) has published some debates with Rashid (a recommended author above by Operation SAFE) over significant disagreements on the question of defining who are our friends and who are our enemies. These debates should not be ignored in an attempt to create a false sense of unity as we have a duty to the oppressed of the world to find the best and fastest path towards liberation and to avoid false promises that only lead to further oppression for the world's majority.

Waking each day in my cell
is like living in hell
Getting a rude awakening by magic mike
on the mic
As we hit the yard, a group of pigs scan
the seen
If we walks in threes, we might get STGed
They say it's greener on the other side but I'll never know
Because they're not going to brainwash
me to say what they want to know
And they gave us a new enemy in our ranks
It's not a risk some of us are willing to take
Because they're threatening to take our dates.
But some can consider this paradise what I go thru
We can never forget our comrades slammed in the SHU
As they hate & taunt
We must keep our United Front