by a North Carolina prisoner September 2015 permalink
I wanna believe that education is more valuable than incarceration, but it's hard when prison yard outnumber campus quads in every state across the nation. I wanna believe.... I wanna believe that black lives matter to all and not just the blacks who live it, but I can't erase the vision of black men murdered by white police with no punishment because their families' pain is so vivid. I wanna believe... I wanna believe that confederate flags don't represent real oppression and race hatred, that we as a people can rise above the stereotypes that we perpetuate to keep us from becoming wasted. I wanna believe... I wanna believe that we can open our eyes and recognize the Kings and Queens that Africa birthed, surviving this genocide with pride and living out the prize of realized and mastered worth. I wanna believe... I wanna believe that my people didn't hang from trees and get sold on blocks, that our babies' heads weren't stomped while slave masters prayed to God not to let their savage souls rot. I wanna believe... I wanna believe that we only do drugs to escape a reality too hard to accept, and that it's deeper than just a high when you've lived your whole life with neglect and a heart full of regret. I wanna believe... I wanna believe that times have changed and life isn't only getting worse, but a white man just took a .45 and murdered nine people praying inside a historically black church. I wanna believe... I wanna believe that kids can live free without the fear of being shot while coming home from school, that we can teach our babies something more useful than "hands up, don't shoot" rule. I wanna believe... I wanna believe that being in a gang means more than flagging a color and throwing signs, that we know the foundation was to oppression and stand for our communities not to show that we're blind. I wanna believe... I wanna believe that the brothers behind the wall are doing more than getting high, playing ball and lifting weights, and that they spend more time studying the law trying to see how many loopholes exist in their case. I wanna believe... I wanna believe that losing another brother only helped to make me stronger, that every struggle I've faced and conquered has left me with lessons that I can embrace a little longer. I wanna believe... I wanna believe that when I'm done my words will forever rest in your hearts, and that if you hear my pain and sincerity I've done my part. I wanna believe... I wanna believe, I really do, but I've never had a reason to, so to me believing is deceiving and if I believe I'm afraid I'll begin to grieve anew, belief is faith and faith is hope while hope is something I've never really had, so if I hope and believe in faith how do I know I'll never again be sad? I wanna believe... I wanna believe... I wanna believe that love is something we can all achieve, and I really want love but even more than that I just wanna believe!!
As a leader of United Struggle from Within (USW) and the Prisoners' Legal Clinic (PLC) I have a lot of problems organizing with the lumpen proletariat because they don't want any trouble with the pigs and I have been transferred 10 times in this 8.5 years of my imprisonment, but the struggle still goes on! The Security Threat Group (STG) status is moving to every state complex in the empire.
I was reading Under Lock & Key No. 41 and it was saying in many articles by comrades that they are being put on STG status for no reason and they can not put up a defense and they aren't getting any yard time. This is both constitutional violations and human rights violations. The 8th amendment violation of cruel and unusual punishment; and the 14th amendment violations without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
The Universal Declaration of Human Rights 1948 states:
Article 3. Everyone has the right to life, liberty and security of person Article 5: No one shall be subject to torture, or cruel, inhuman or degrading treatment or punishment. Article 6: Everyone has the right to recognition everywhere as a person before the law. Article 7: All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination. Article 8: Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.
Standard minimum rules for the treatment of prisoners approved by the UN Congress on the Prevention of Crime and the Treatment of Offenders, held at Geneva in 1955 and approved by the Economic and Social Council by resolutions 663 (XXIV) of 31 July 1957 and 2076 (LXII) of 13 May 1977:
Exercise and Sport 21. (1) Every prisoner who is not employed in outdoor work shall have at least one hour of suitable exercise in the open air daily if the weather permits. ... Information to and complaints by prisoners 35. (1) Every prisoner on admission shall be provided with written information about the regulations governing the treatment of prisoners of his category, the disciplinary requirements of the institution, the authorized methods of seeking information and making complaints, and all such other matters as are necessary to enable him to understand both his rights and his obligations and to adapt himself to the life of the institution.
(2) If a prisoner is illiterate, the aforesaid information shall be conveyed to him orally.
36. (1) Every prisoner shall have the opportunity each week day of making requests or complaints to the director of the institution or the officer authorized to represent him.
(2) It shall be possible to make requests or complaints to the inspector of prisons during his inspection. The prisoner shall have the opportunity to talk to the inspector or to any other inspecting officer without the director or other members of the staff being present.
(3) Every prisoner shall be allowed to make a request or complaint, without censorship as to substance but in proper form, to the central prison administration, the judicial authority or other proper authorities through approved channels.
(4) Unless it is evidently frivolous or groundless, every request or complaint shall be promptly dealt with and replied to without undue delay.
A lot of prisoners don't understand that they have a lot of political power if they know how to use it, like getting our families, friends and associates connected to the prisoner advocate organizations in their states because political power to change conditions of prisons has to start with us first because we are the ones doing time. Our people and citizens have power in their voting blocks with issues that can demand change in prisons' operations. Prisoners have to put their interests first.
People vote their Senators and Representatives into office at election time and they can vote them out of office as well. These are the people who are supposed to represent the interests of the people in the state legislature and the federal Congress. But if people don’t bring their issues to them how can they properly represent them? We prisoners must become politically conscious of the system of local, state and federal government.
A lot of prisoners don't know that this is the time for change in the prison system, the prisoner advocates movement is very strong right now, and states' governments are seeking ways to save money because it cost states a lot more money to run maximum prisons then lower security prisons. Prisoners are truly going to have to learn their Constitutional rights, because in order for a person to have any kind of rights they are going to have to learn them first. Then you can protect them.
It's a damn shame that the Afrikan nation's ancestors fought and died for their rights and in the 21st century the Afrikan nation has become ignorant of their rights and struggles that we have been going through for the last 400 years of oppression and exploitation. This subject matter of STG can be put in the form of a petition and then filed as a class action lawsuit against these corrupt DOCs for not having a system of redress for being placed on STG status, etc. Prisoners are going to have to stand up for their rights and fight this evil and corrupt system of the prison DOCs across the country, because this same STG system is put in place everywhere.
MIM(Prisons) responds: The 8th and 14th Amendment claims this comrade refers to were the heart of the recent lawsuit in California that ended in a weak settlement. So on the one hand this is right on track, but on the other the PLC must study and learn from what happened in California to do better in other states.
By knowing our legal rights and understanding the law, we can challenge abuse and corruption, both through grievances and then in the courts when the grievance system fails. This particular campaign against STG is important to the ability of the oppressed to organize and escape extreme torture, and is therefore an important one to continue. The legal battle is only a small part of our current strategy because the legal system is a part of the criminal injustice system overall and so it will never provide justice for the oppressed. Any legal victories we do have will likely require mass organizing before hand, and will definitely require mass organizing to enforce afterwards.
Ultimately, we won't change the system through the courts. Similarly we don't focus on elections because we know that the imperialists won't allow people in positions of power who really work in the interests of the oppressed. And the majority of Amerikans do have a vested interest in the existing system of oppression: they support "tough on crime" measures and don't want to see prisoners' conditions improved. So even if relatives of prisoners all try to vote for change, they are unlikely to even find good options on the ballot.
Amerika uses prisons as a tool of social control, and the lumpen who are targeted for this repression are a minority among the mostly privileged classes within U.$. borders. For this reason we will never fundamentally change the system by working within their elections and their courts. We can take up tactically winnable battles, like these that are connected to the basic rights promised in the U.$. Constitution. But we should not mislead people into thinking that anything short of a revolution is required for liberation of the oppressed.
by a Pennsylvania prisoner September 2015 permalink
Why can't we all get along? What is the problem? In my experience, all I see around me is prisoner against prisoner. There is no real unity. Fellow comrades, this is a major problem! I don't know about other state systems, but here in Pennsylvania it is a constant issue. Prisoners are tearing each other down instead of building each other up. Bickering, fighting, back stabbing, degradation and even genocide is a common theme among prisoners at all the prisons I have been held captive in.
The pigs stick together, so why can't we? These fascists get off over our disunity. It makes their day when they have the excuse to further degrade us by placing us in segregation and control units, where we are stripped of more of the precious little freedom we have left. These pigs oppress all of us; we are all in the same sinking ship. Don't you think it is time to put aside our petty differences and unite as one force? How can we focus on defeating this oppression we suffer and endure on a daily basis, when we are so focused on adding to our own and each others' oppression by oppressing each other?
Come on, family, the time is now. We must unite to really make a difference. Unofficially, jailhouse statistics show that out of all prisoners imprisoned in the United $tates, 89% of us seek only to see each other fail, and be defeated in every way possible, and are for themselves, and only themselves. 10% of us don't give a shit either way. Only 1% of us truly care about and are committed to win the battle over oppression. This is sad! We can change those statistics! MIM(Prisons) and United Struggle from Within are the key to this change and our victory. My motto is and always will be: resist! resist! resist! I will not rest until that mantra rings out in one united voice. Then our oppressors will realize the meaning of their own motto: We can be the real and true United We Stand!
MIM(Prisons) adds: We commend this comrade for the call of unity in the face of struggle. But calls alone will not solve the problems we face, it will also take real action and examples set by leaders. This was the purpose of the September 9 day of peace and unity. As is seen in reports back from comrades who participated this year, it is through both education and practice that we can build greater unity among a population that has been trained to fight one another. We must look at what battles we can fight in our own prisons and neighborhoods, and bring people together for these common goals. Through these struggles we can demonstrate the nature of the imperialist system behind all of the oppression, and focused on keeping the oppressed powerless. Through practice we will build unity and educate the oppressed, training new leaders and developing a movement that can take on the imperialists as a part of the liberation struggles of oppressed nation peoples worldwide.
Comrade, either you're misinformed or an ex-member of these renegade groups you speak of. First, you said ULK should make the newsletter more informative to political theory of education and building community. Comrade ULK created their newsletter as a platform for its readers to supply and share information. The newsletter is very informative and it lets all kkkaptured brothers know what's popping prison to prison, and that you're not alone in the struggle. If you feel something's missing from the newsletter that's your opportunity to supply it. Share the knowledge and lessons from your political education classes with ULK so they can share it with everyone in the trenches.
The reason ULK should continue to teach organization, is because there's brothers in the dark who think that what they're doing is right because it's all they know. In California African gangs have no organization. You mention the BGF putting a worldwide ban on gang banging. In California BGF is considered a prison gang by the pigs. Gangbanging doesn't mean you're a bad person. I've been in prison 11 years and things are very racial here in California. So what might solve a separate problem in New York might not work in California or Florida. There'll never be one fix for all. There has been too much blood shed between different organizations. There can be no peace without war. The fear of war motivates people to keep the peace.
You're aware things may never be resolved, but are you aware that the tone of your words says "why try to resolve?" and "don't even try to resolve because it's a losing battle." Which is your feelings about fighting censorship of ULK.
Your beef really seems to be with gangs and not how ULK does their thing. If you're not the leader of 3 Blood Kingdom you don't know if he opposes peace. Your actions are of choice. They don't define your belief. When supporting something you're still living in the now and have to deal with your current situation.
This brother is part of an organization that makes him a target. He'll need to protect himself the best way he knows how. Even if he denounces his membership he'll be a target for having been affiliated. Those who are never affiliated are targeted by those who are. You're a target either way and will have to protect yourself or get run over.
In the movie "Selma" they did peaceful protest and were still attacked. The lesson here? Do what you must to survive. Nobody's born a gang member. You choose to be one due to your circumstances. Comrade, talking down on gang members is a form of oppression. Let's build these brothas. Each one teach one.
Comrade you speak about rule 33_501.401 fac(3)(g) being used to censor your ULK. ULK doesn't support rioting, insurrection, and disruption of an institution. They support things like the September 9 Peace Day. What ULK does is print the going ons in prisons state to state. The news shows violence daily. Does that mean they support it?
You choose to not grieve the censorship under assumption you won't prevail. The pigs are betting on your pessimism and they're winning. Freedom of speech is a right. ULK exercises that. If you aren't going to fight for what you believe in why expect ULK to?
You say the pigs are the puppeteer, well off the head and the body will follow. It's time to stop venting and start inventing.
Vent: to relieve oneself by vigorous expression Invent: To create or produce for the first time
Where there's a will there's a way. If you're willing to look you'll find a way. If there's no road to success create your own.
I didn't say all of this to attack you, but with hopes of inspiring you to go get what you want. Peace and Solidarity.
MIM(Prisons) responds: We agree with this comrade's assessment of the importance of understanding the roots of violence and the inability of pacifism to stop violence. We also call on all lumpen groups and their leaders to join the United Front for Peace and work to advance not only their own organizations but others as well. At the same time, this writer is correct that we must work from where we are and not from idealism. As every issue of ULK demonstrates, we are about promoting organizing for expanding the peace, including the September 9 Day of Peace and Unity.
Folks are dropping dead like flies here in Clements Unit. Due to a faulty grievance system and benign inspector general investigations, the whole entire unit staff are literally getting away with murder. It seems like when one pig gets in trouble he/she gets promoted. Take officer (now Sergeant) Garret E. Rockholt for instance. In 2013 he cold cocked a prisoner in the medium custody unit of this prison. Not only was he caught red-handed, this incident gained him praise and eventually got him promoted to a Sergeant in the Ad-Seg building where he walks around with his chest out boasting about his charades as a former Officer.
Next we have Officer (now Sergeant) Desmond Finney. As an officer he had a reputation for beating and slamming handcuffed prisoners. Notably, one ended up with black eyes and another had a tooth knocked out. Not only was he beating our peers but he also denied several the chance to eat whenever he worked the pod. Now this clown has been promoted to Sergeant and the deck for corruption is constantly getting stacked.
These are just a few examples of the rewards for bad behavior that need to stop. But comrades it's going to take more than just words and hope. Unity is key and unity is mandatory with any effort towards changing prison conditions and prison behavior. We can't afford to let differences between one another dictate how pervasive things get and we need to focus on how to liberate one another. As comrade Mao said, "to gain public opinion and seize power."
Since 2013 we've had one peer murdered, one left to die, one found in his cell where he'd already been dead for several hours, one left with a broken arm and another a broken finger. None of these instances were peer-on-peer attacks; they were all due to the intentions and neglect by the very pigs that are supposed to prevent these things from happening. It's obvious that we can't count on them to protect us, so the only obvious alternative is to protect each other collectively and with honor.
Getting involved in study groups and reading, learning, and teaching the works of Marx, Lenin, and Mao is sure to create an understanding of how to lead. So if you haven't begun to study and don't know where to start, if you've read this you just began.
MIM(Prisons) adds: Study groups are an excellent way to build unity and political leadership. Getting people to agree that unity is good is pretty straightforward, but building a long-lasting movement that's strong enough to stand up against all obstacles put in our way requires deep political study. We run correspondence study groups and also support prisoner-led study groups behind bars. Write in to get materials for either of these methods of study.
For prisoners of the Texas Department of Criminal inJustice (TDCJ) there is also an activist pack which has info on the various campaigns United Struggle from Within has running in TDCJ. This activist pack doesn't just contain information to help fight for your rights; it is a great organizing tool to share with others in your facility to get people working together and building tangible unity.
We hope to develop activist packs for other states where comrades are fighting similar struggles. In Texas the campaigns center around the inability to have grievances properly addressed, a $100 medical copay for healthcare, and a limit on indigent envelopes to 5 per month. If you have an idea for a campaign and resource that can be developed in your state, write in to get involved. If you're in Texas, you need to get this Texas activist pack! It's costly to print and mail so if you are able to send us a donation, that would be greatly appreciated.
by a Mississippi prisoner September 2015 permalink
Religion: "Something one believes in devotedly"
My religion is Kingism which gives me faith in myself, a national self-respect, and power to educate the poor and relieve the misery around us. By putting to practice the true essence of Kingism as described in our Kings Manifesto and Constitution (K M/C), I've learned from one stage to the next of nation life the importance of understanding the social factors surrounding each stage.
When I was a kid I did things without giving them the serious thought that they demanded. I spent a lot of my younger years being immature and acting on impulses that led me astray (by my own choosing). But I didn't end my life by believing that all was lost. As I grew older and was being guided by our nation's literature and mentors of our older leadership, I was being molded and shaped to becoming a better man and king.
Most importantly I always had faith! Faith in myself, faith in my nation, and faith in our creator. I always believed I could overcome any obstacle that was put before me, but like all Kings and Queens, we all need guidance in our lives and courage to withstand the trials of time, to lead us on this golden path of righteousness. A brother showed me from the holy bible 1st Samuel, that looks can be what allures us to failure as men and kings. Following someone who may look like they have it all is not necessarily the path chosen to walk. Listening and responding are vital in our growth as men and leaders. Our creator wants obedience from the heart which derives from love and respect. That's how one can tell if there is authenticity to the actions and motives behind our family's behavior. That's how God knew David was after his own heart. Although he messed up numerous times he didn't make the same mistakes several times, he had faith, and was loyal in his guidance.
Truth should be the light and source that guides our loyalties. Loyalty is one of the strongest aspects of courage! In essence the summary of 1st Samuel that I've learned from should be leadership, obedience and understanding that no government or set of laws can substitute for the rule of our creator. If we possess that fiber we can and will become great kings and the true leaders we were intended to be. We can demonstrate effective leadership under our creator by showing the personal qualities that pleases him and reveal to our nation and people that one person can make a difference.
It takes courage and strength to stand firm in your convictions and even to confront wrongdoing in the face of opposition. But as men and kings we must stand firmly in our position and quest for righteousness. Greatness is often inspired by the quality and character of our leadership. The ultimate greatness that we should desire is to love others as God loves us. Then you'll achieve greatness.
Sometimes we have to tear down and rebuild our lives. We must understand that once a king becomes critical or too educated, deconstructionism will come naturally for us. But deconstruction is rather useless without reconstruction — without a positive vision. It is the easiest thing in the world to point out what is wrong, who is wrong, and to stand on a pedestal of superiority without doing anything positive or becoming a positive answer to dilemmas as such. After one deconstructs we can find out what you are actually for! An awful lot of activists and reactionaries have no positive vision, nothing they truly believe in and finally no one to love. They get entangled and overwhelmed with what's wrong and think by eliminating what's wrong, the so-called contaminated element, that the nation will be pure and right again. This I believe is a major illusion. In this way we are merely in the politics of expulsion. How then can we as a body transform and integrate one that has begun to deconstruct back into the mainline of our K M/C?!
What is true justice and peace? Problem-solving in my opinion by punishing and shunning will not itself create our new vision. Can we conform to our creator's words and become a solution instead of using one to scapegoat an issue? We must not be hasty about accepting someone's condemnations of another person, especially when the accuser may profit from the downfall. Hope and meaning give us purpose; let's find out his/hers and help their transformation. If one does not deconstruct for reconstructing transformation then the element of hope is gone, and love is not intrinsic, then the finality is shunning. Prison sees this phase more than any reality! Remember anything lasting is transformation, not change! We should all allow the ongoing transforming ways of Kingism to be the vaccine that continues to cure the desolate halls of hate, envy, greed, and ego. May the blessings of the ancients and the wisdom of the ages be our guide in all things we do. Peace in Black and Gold yesterday, today, tomorrow, always and forever. Amor de Rey!
MIM(Prisons) responds: This commentary about religion demonstrates well some of the useful qualities of religion while hinting at the significant pitfalls of faith in a creator. This comrade starts off talking about faith in self, and national self-respect. These are important qualities, and applying these to the belief and power to educate the poor and relieve misery around us is a correct way to approach serving the people. The ALKQN has done some very positive work around revolutionary nationalism and organizing.
This comrade also derives some very good values from eir faith in a higher power: the importance of leadership and of loving the people. Ey also stress that "truth should be the light and source that guides our loyalties." The problem comes in when faith in a "creator" is used as the source of truth. We do not get truth from some higher being; we get truth from study and practice. There are many things in the bible that are clearly not factual and even contradictory to other parts of the bible. This is not a good source of truth either. If we use religion as a basis for truth we will all too often find ourselves on the wrong side of the oppressed vs. oppressor struggle. This is especially true if people think about their work as having the goal of pleasing a god instead of the goal of serving the people.
Groups like the ALKQN tend to pick and choose things from religions that work for them in an eclectic way, rather than accepting the doctrine of any one religion as a whole. This is closer to the materialist method, but it is disguised in religious language, which is misleading.
We disagree with the definition of religion given at the beginning of this comrade's essay. While it has often been stated by revolutionaries that "the people are my religion," this is just an analogy. Maoism is an ideology, and dialectical materialism is a philosophy. And as Engels stressed, all philosophy can be divided into two main camps — idealist and materialist — with all religions falling in the idealist camp and Maoism falling in the materialist.
ALKQN though not a religion is essentially religious, most of its struggle and goals are of a sacred nature, much of it is woven into the structure of Christianity.(1)
If ALKQN is not a religion, what is it? It is a mass organization of the First World lumpen class, in particular those of the Boricua and [email protected] nations; peoples whose history has included extreme oppression at the hands of the Catholic Church and who largely took on Catholicism and other forms of Christianity as part of their modern culture. The history of the ALKQN under King Tone's leadership in New York was a period of strong Catholic influence. ALKQN also incorporates Santería and makes references to Islam and Buddhism at times. This taking of ideas from various cultures represents the eclecticism of the ALKQN. Eclecticism is common in a mass organization, because they, by definition, include people with varying ideas and beliefs. And while religion has been a significant piece of their eclecticism, it is not the defining characteristic of the organization, so we would tend to agree that the ALKQN is not a religion.
The ALKQN is an interesting organization that parallels the Nation of Gods and Earths (NGE) in some ways. The NGE has historically had an anarchist view towards structure and leadership. While the ALKQN does have a structure and hierarchy, like NGE it has strong democratic traditions, in particular around questions of religion, allowing for and even defending a diversity of views. This reflects the United Front for Peace in Prisons principle of Growth. Both organizations have had prayer as part of their cultures, but without a specific belief system around the role of prayer or who they were praying to. The NGE, of course, does not believe in any God outside of humyn beings, indicating a progression of spirituality towards materialism. ALKQN fits more into the traditional definition of a liberation theology with its explicit religious ideas, while urging "members to reflect on their 'realidad humana' through rituals and ceremonies which highlight the daily experiences of poverty, unemployment, police brutality, and racism."(2) More specifically, anti-imperialism from a Third World proletarian perspective has been a strong influence on the ALKQN ideology dating back to the 1960s.(3)
It is eclecticism that allows mass organizations like ALKQN to adapt and survive over long periods of time, unlike the Young Lords Party and the Black Panther Party, which were both crushed by state repression and a lack of conditions to support their specific mission as Maoist vanguards. Kingism is an ideology of the oppressed that promotes fighting the oppressor and it holds back the oppressed by promoting mysticism rather than science.
by a Connecticut prisoner September 2015 permalink
It's been a while since I have reached out, the delay was due to me acquiring a class A disciplinary report which regressed me from Phase 4 (a month from finishing) to Phase 1 (15 months to completion). Why, you may ask? Due to the fact that I was participating in a MIM study group and happened to spell Afrika (with a k) and Amerikkka (with a k) differently, which was deemed disrespectful to the security risk group (SRG) designation "Crips." After losing trial on the disciplinary report I was given 60 days loss of mail and 60 days loss of commissary as well as 10 days punitive segregation. Also it led to anything MIM-related being confiscated as well as banned in Corrigan-Radgowski Correctional Center and MacDougall-Walker Correctional Institution. I have appealed their findings and also included a copy. The copies with this scribe will furthermore prove censorship here in the state of Connecticut. I have also exhausted all administrative remedies and I'm currently in process of filing a lawsuit against Corrigan CI for violation of my First Amendment rights. If you have any case laws that may help my pursuit of justice it will be greatly appreciated. I'm also trying to recover ULK issues #28, 30, 31, 33, 36, 37, 38 and some MIM Theory magazines titled #4, #5, and #14. I will continue to contribute through any means I'm able to.
The enclosed disciplinary report states:
"Description of violation: On May 8, 2015 at 6:10 p.m. in accordance with Administrative Directive 10.7 I, Officer Lorenzen, reviewed an outgoing letter written by Inmate XX. In this letter Inmate XX shows his continued affiliation to the Security Risk Group Bloods by using a total of six five pointed stars which are identifiers used by the Bloods. Twice in this letter Inmate Patterson replaces the letter 'C' with the letter 'K.' This occurs on the bottom of the first page of the letter where he writes 'Afrikans.' The second place this occurs is on the third page of the letter where he writes 'Amerika.' This shows disrespect to the Security Risk Group Crips and is a behavior clearly associated with the Security Risk Group Bloods.
"Inmate XX makes the written statement, 'As of now as the leader of our study group...' This statement clearly shows that Inmate XX recognizes himself as holding a leadership position over other Security Risk Group Members. In the letter he also states, 'We meet twice a week during our recreation period for 15 minutes...' This statement further shows that he is recognized as a leader of Security Risk Group Members that have the same recreation period as him.
"The use of letter replacement, five pointed stars, as well as leading and organizing Security Risk Group Members are behaviors clearly associated with a Security Risk Group which is a violation of Administrative Directive 9.5. For this Inmate XX is being issued a Class A Disciplinary Report for Security Risk Group Affiliation."
The prisoner's appeal was denied.
MIM(Prisons) adds: We will support this comrade in eir righteous battle to have basic Constitutional rights recognized. Whether you're Maoist or Crip, the way you spell can get you punished in the U.$. injustice system. And organizing others to come together to study, well that is a very serious offense for the most oppressed in the good ole' U.$.A.
I'm writing to y'all from the Special Management Unit (SMU) in Jackson, Georgia which is about ten minutes outside Atlanta. This is my second correspondence to MIM(Prisons) and the type of prison I'm at seems to be a focus of yours. It is classified as a "Tier 3" SMU, housing the "worst" 190 captives in the Department of Corrections, which boasts an insane 70,000 prisoners throughout the whole state.
These people are so very corrupt. Just a few hours ago, the pigs, mostly Black, took the Muslim boy out of the cell next to mine for a "meeting." Those meetings go on in a side room somewhere and usually they end in brutality. When they were bringing him back they were beating him as they dragged him toward his cell. It's on camera if the cameras in the cell house actually record.
When they got him into his cell I could hear him choking and trying to scream. Also, I could hear what sounded like fists or feet hitting skin. He was in handcuffs and shackles. I'm Aryan Nation and my loyalty is to my people, but I've got the sense to know that if they'll do that to my neighbor they'll do it to me. My modus operandi (M.O.) is brutal violence toward police and other convicts. So when I spoke up and said that if they didn't stop torturing that man where I could hear it I would stab or cut every pig that came to my door at every meal, they stopped beating him. This type of stuff is the norm at Jackson SMU.
I want to emphasize the importance of unity behind these walls. We divide ourselves by race and gangs and the pigs throw gasoline on the fire. Just today a Black officer called me a "fake white supremacist" for sending a Blood (Black guy) some books and magazines.
I've picked up on some undertones in MIM literature that targets whites as the enemy or people responsible for the oppression behind the injustice system. It's not just whites anymore; it's Black, white, Hispanic, Asian, etc. The prison injustice system is a mindset that can't be defined by race. We've got to point the finger at the mindset, not the groups of people that we want to blame.
Every prison I go to I preach unity and people respond, because if the Aryan Nation is willing to unite then nobody else has any excuse. Race is the biggest problem in the South; it's what divides us the most. I've done time in the Midwest and those prisons have overcome racial division. We may eat at separate tables there, and play sports on separate courts, but when it's time to come together for our rights there are no racial, religious, or gang lines.
I don't know much about Maoism but I know about the struggle that your ministry is fighting against; I've been living it for almost eight years. I've written to y'all to try to inspire unity amongst everybody, not just the non-whites. I passed on the only ULK I've received so I don't remember your mission statement, but I do understand a little and I support y'all and respect what I do understand. Please continue to send me ULK. I'll write after every issue just to put my views in on the struggle. Also, I'll be sending in 10-20 stamps as a donation very soon.
MIM(Prisons) adds: Just as oppressed nation people have integrated into Amerika economically, they have integrated into the police and prison staff, as well as other parts of the criminal injustice system. The United $tates even had a Black president; it's obvious that oppressed vs. oppressor is not split on "color" lines. Still, there is a history and present reality that shows Amerikkka is vastly a white oppressor nation.
For those who have integrated into the oppressor nation, we no longer refer to them as New Afrikan; instead they are "African-Amerikkkans." Our opposition to oppressors is not limited to just those of European descent. But we see that national oppression happens with an oppressor nation on top (the predominantly and historically white Amerikkkan nation) and others on the bottom (oppressed nations) and so we do make scientific generalizations about these nations.
We're with this comrade that our unity also can't be limited by identity politics. We don't exclude potential comrades just because they're Amerikan, and we don't trust potential comrades just because they're not. Those who do come from an oppressor nation will need to commit nation suicide and work against the interests of their nation. Those who come from oppressed nations need to show that they are not trying to simply integrate with the oppressors, like the Corrections Officers this comrade refers to. Those integrators are our enemies just like the Amerikkkan oppressors are our enemies.
Kidnapped, tortured Held against my will Humiliated, degraded Until I can no longer feel Blood, revenge Is all I seem to see 33 strategies of war I plan to forge against my enemy Isolation, frustration The moment I got caught Plan, reflect Became natural in thought Learn, study For the upcoming sequel Fight, sacrifice For the liberation of the people!
Yes we say "Liberation" So you can know the level of the Brotha you facing Breaking de chains of colonial domination Enlightening the minds of my New Afrikan nation My revolutionary violence blow ya brains out Warring with parasites and mice COINTELPRO flow i think twice before i give advice Because informants got stories with my name on it Bourgy fools only fighting for fame and fortune i woke up this morning mad at the colonial world That raped my mama as a little girl It make me hurl Put my colonial oppressors in stretchers While in my cell receiving love letters from sisters But my heart beat fire Don't you see that Obama a liar? Cutting food stamps to give money to richer farmers Can't you see you and dude Uncle Toming? Time to get the bombing!