Under Lock & Key

“In order to guarantee that our party and country do not change their color, we must not only have a correct line and correct policies, but must train and bring up millions of successors who will carry on the cause of proletarian revolution.” - Chairpersyn Mao Zedong

As we march upon 40 years of commemorating our Black August Memorial (B.A.M.), we recognize the historical origins of what this construct was founded upon, honoring our fallen comrades, i.e. George Jackson, W.L. Nolen, Joka Khatari Gaulden, Cleveland Edwards, Alvin “Sweet Jugs” Miller, and countless others, who were all murdered by this fascist police state, while fighting and resisting the social system of U.$. capitalism and its lackeys.

It would be easy for us to press forward and begin our collective fast, studies, and exercises come Black August 1st, as has been the case for the past 38 years!! So, the question becomes: “What have we learnt over this period?” And “What actions are we prepared to commit ourselves to, in relation to the contradictions that we’ve identified?” It is no secret, that our New Afrikan communities (N.A.C.) and thus, our New Afrikan Nation (N.A.N.) remains in a “state of emergency,” while suffering from a litany of systemic social ills, such as: poverty, addiction, illiteracy, gang violence, tribalism, homeboyism, homelessness, pig brutality & corruption, Liberalism, egotism, inadequate health care, political immaturity, etc.

After being exiled in the state of California’s notorious domestic torture chamber (Pelican Bay State Prison’s Security Housing Unit) for the past 21 years (1994 to 2015), I’ve now been able to observe, examine, and study the aforementioned contradictions first hand, for the past 20 months! It is no question that we have our work cut out for us, and I’m confident that the fruits of our labor will begin to harvest the desired revolutionary consciousness amongst our people, as a qualitative negation of the false consciousness that has taken root in our New Afrikan Nation (N.A.N.).

Therefore, it is imperative to remind our people that Black August is a protracted struggle, that must be waged politically, socially, culturally, economically, and militarily 365 days of the year! And not just the 31 days that many unfortunately ascribe to. Our fallen comrades, have provided us with the correct line to march upon, via the fierce, defiant, and daunting struggle, by refusing to capitulate, submit, or surrender to the unrighteous decadent, and exploitative ways of U.$. Capitalism, which is the enemy of all oppressed people!!

In order for the true potential of Black August Resistance (B.A.R.) to be realized as a protracted struggle, 365 days of the year, we must recognize that our efforts will remain stagnant if we fail to develop cadres and equip them with the necessary tools. Tools that will enable comrades to be successful, by keeping the politics of Black August in command, in re-building our New Afrikan nation.

Meaning, we must set forth the course of a complete adherence to the standard of living that Black August entails, per the values, morals, customs, principles, etc. that are inherent in its construct. We cannot afford to waiver from this practice, if we proclaim to be serious about feeding, clothing, and housing the people, while pursuing the course of total liberation from U.$. capitalism!!

I’ve developed the W.L. Nolen Mentorship Program (W.L.N.M.P.) not only as a tribute to the legacy of our fallen comrade W.L. Nolen, but to also build upon the revolutionary principles that the comrade stood upon and died for! These revolutionary principles are the essence of Black August Resistance (B.A.R.)! And so, we invite all to join us in struggle, by contacting:

Attn: W.L. Nolen Mentorship Program
c/o John S. Dolley, Jr.,
P.O. Box 7907, Austin, Texas 78713

FREEDOM IS A CONSTANT STRUGGLE!!!

MIM(Prisons) adds: The W.L. Nolen Mentorship Program has been held back for a few years by censorship by the California Department of Corrections and “Rehabilitation.” A battle MIM(Prisons) provided support for. We hear that the persistence of the comrades behind bars initiating this program has paid off and things are operational at the address above.

We are soliciting articles and artwork on the topic of prisoners engaging with organizing on the streets for ULK 58. This program is an excellent example of that. The WLNMP is primarily focused on linking people in the community with New Afrikan Revolutionaries behind bars to discuss issues of political struggle while meeting of the needs of everyday life. The comrades behind this project are proven leaders who have much to offer as mentors. We wish them success with this program.

Myself and a few more wish to organize on the five principles of the United Front for Peace in Prisons (UFPP) in an old issue of Under Lock & Key 52 we came across. Peace first, because the oppressors have utilized petty conflicts to keep the people divided into classes. Unity second because as a unit we all come together 1 mind 1 goal: the destruction of oppression. Growth Because of its necessary role in our development into a true revolutionary society (and if our movement is not growing we are obviously decaying). Internationalism because we recognize that the U.$. programs the lumpen with materialism so that oppression can thrive through pillaging poor people, and with internationalism we recognize the worldwide struggle. Independence to determine what is best for us and building program that serves the people righteously.

MIM(Prisons) responds: Join these comrades in Louisiana to take up the United Front for Peace in Prisons (UFPP) five principles. Think about how they apply to your work, and what you can do to implement them in organizing against the criminal injustice system. See page 3 of every issue of ULK for details on the UFPP principles.

Revolutionary Greetings,

I just recently received ULK 56. To get straight to the point, you asked to help you do a “survey,” on the drug culture in the prison we’re at. Wow! Are you serious? Really! I know you are aware that 1st, the cops or C/Os read the letters and studies we send to you. Are you asking us to work with the K-9 to inform the administration on that issue? Cause that’s what i’m getting from this. I am definitely not going to do that survey. Would you please inform me on why you are asking us to do that?

MIM(Prisons) responds: Another imprisoned comrade wrote to us with a similar concern: “Look I’m all for trying to fix things in the prisons but I’m not with exposing certain things that goes on within the system as far as how certain convicts take care of themselves. No coubt it’s prisoners getting drugs in these institutions and how they getting them I won’t be the one to expose it, that’s snitching at its highest level and people get seriously hurt for things like that. So that article kinda threw me off.”

We are asking those questions to investigate a problem that comrades bring up over and over. As Maoists we attempt to apply the method of “from the masses to the masses.” The drug survey came about because we have been hearing from comrades across the country that the people around them are consumed by drugs or are more concerned with selling drugs than fighting for their own dignity and rights. With that in mind we drafted the series of questions in an attempt to survey the facts on the ground around this problem. Perhaps they are not the most useful questions, and comrades can send us suggestions for improving them. But we were conscious about how we worded them because we knew it could be sensitive to answer certain questions on this topic. We think all the questions can be answered in a general way that does not incriminate anyone, or give out information that is sensitive. From the answers we have received so far we think that’s proven true. We imagine none of the info we’ve received is news to the prison staff.

However, the point both of these writers make is a good one. No one should be filling out that survey with information that the pigs don’t have already. And at the very least we should have printed a warning about not giving any information that could get you or anyone else in trouble. We are printing this letter in this issue of Under Lock & Key to both serve as a warning and to remind comrades that we are still interested in this information. We will be summing it up in a future report in ULK. Anyone who feels there is a risk to responding to the survey should not do so.

In addition, we welcome general feedback on the topic, on the survey, or articles on the topic as well. All of this is with the goal of exploring ways to resolve or at least address this contradiction that poses a problem to those organizing for positive change on the inside.

10 July 2017 - CA Prisoner responds: Thank you for your most diplomatic and well-received response about my concerns about the drug survey. Granted there is a problem with drugs in prison. Some institutions more than others. Where i’m at, here in SATF, Corcoran, CA, the administration recently installed an x-ray machine in visiting to curtail the introduction of drugs coming in. It worked. Drugs here are practically non-existent. Works for them and people who have a substance abuse problem. Not so much for the people who are, or were rather, trying to feed themselves and their families. This facility is a substance abuse “treatment” facility. I’m sure the federal government gives them extra funding for that title alone. Thank you for clarifying why you are doing the survey on drugs in prison. … My sincerest apologies if I was “over the top” with my critique, although I know you do understand my concerns.

A supporter assembled the above video, adding some visuals to an interview conducted with one of the prisoners in the MIM(Prisons) study group that put together the book Chican@ Power and the Struggle for Aztlán. We hope that supporters on the outside will find this video useful in events and discussion or study groups around the book. We are encouraging the organizing of such events as part of the campaign to Commemorate the Plan de San Diego this August, initiated by Chican@ prisoners.

In the first ULK I read (ULK 49 - Survival and Stamina), I read “Shun TV, Be Humble, and Check Security,” by a California comrade. It was great to know there were others with my same thoughts about the stupid box. There are multiple reasons the “babysitter” is encouraged by authorities, likewise why you should be more than cautious about getting attached to one. Let’s go straight to the pros (not for us captives) for authorities and administrators of DOCs everywhere.

Babysitters are “incentives,” but not in the normal sense. Instead of being incentives (read: prizes) to earn through excellent behavior, it’s used as an incentive to lose through defiance. Pay attention, this is more than just a simple play on words. In the former, you may by your own will (read: volition or choice) decide it in your best interests to excel as a “model” prisoner in order to earn the incentive. This would be a choice exercised through your own judgment. In the second predicament is where 95% of prisoners find themselves.

In the latter, babysitters are used as coercion. Here’s the reality: the authorities establish rules and norms of expected behaviors. Break any rule, or fail to meet an expected norm, and the babysitter won’t be there when you get “home.” Their message is clear: do as we say, behave as we say, or sit in a cell with your thoughts and yourself (if you don’t have a celly). To me it doesn’t seem like much of a threat, but I’m the odd man out. I’ve been in and out of Ad-Seg, or whatever is the en vogue term now, since 2012, and have always preferred to read, study and grow. The majority of us are so caught up in consumerism and what I call “reality avoidance,” that the threat of no canteen (commissary, special packages) or no babysitter (TV) is effective to smother defiance (outside of extreme circumstances) and gain compliance.

Over decades prison officials have figured out how to condition prisoners to cherish things of no importance. A lot of hombres just want to watch Castle, Pawn Stars, Storage Wars, or whatever, eat their food, exercise when they have homies on their case, and be left to themselves. This is the overwhelming majority mentality here in RH-Max (formerly Ad-Seg). Why is this? Simply because nobody’s taken the time to explain the dynamics. In theory we all know what babysitters are used for. In practice, how many internalize this knowledge?

As long as authorities can say “here’s a TV, sit down, shut up and don’t make us do our job” then we’ve failed, because the authorities have rocked us to sleep with something stronger than a lullaby. With TV and being “left alone,” we are content enough to fight amongst ourselves instead of the puercos. As long as a babysitter can sedate us, the puercos are complacent and can run their program as they see fit. I don’t know about you, but I’m not down for catering to the puercos’ agenda.

MIM(Prisons) responds: You don’t have to sit in your cell alone with your thoughts and nothing to do. Pushing this comrade’s observations further, we call on everyone to get involved in the MIM(Prisons) political study group. Or trade some labor for books to study. Make use of your time, like this writer, to read, study and grow. Write to us today to join the next introductory study group.

Mail the petition to your loved ones and comrades inside who are experiencing issues with the grievance procedure. Send them extra copies to share! For more info on this campaign, click here.

Prisoners should send a copy of the signed petition to each of the addresses below. Supporters should send letters on behalf of prisoners.

John Baldwin, Acting Director, 1301 Concordia Court, PO Box 19277, Springfield, IL 62794-9277

US Dept of Justice, Civil Rights Div, 950 Pennsylvania Ave., NW, PHB, Washington, DC 20530

And send MIM(Prisons) copies of any responses you receive!

MIM(Prisons), USW
PO Box 40799
San Francisco, CA 94140

Recently I was front driver on a battle for education for another inmate. The prison industrial complex had him in a kitchen job at 17 cents an hour. He has been begging for GED for some time now, only to be told no and continue to work for private corporation Aramark in the Tennessee Department of Corrections (TDOC).

I recently wrote the commissioner for the Department of Education in Tennessee, which has zero to do with TDOC. I told her how many are being denied programming and education. How is one supposed to better him/herself without an education? I said “what social interest is served by prisoners who remain illiterate? What social benefit is there in ignorance? How are people corrected while imprisoned if their education is outlawed? Who profits other than the prison industrial complex itself from stupid prisoners?” The recidivism rate for Tennessee is 55% for/in 3 years. 55% will return to prison. That’s fact. And at $64.21 per day, you tell me who profits! Not the innocent women and children who the burden falls on when you get arrested and locked up again.

MIM(Prisons) responds: These are the right questions to raise: who really is benefiting from locking up so many people and then offering no services to help these people gain education and work skills, or address problems that make it hard for them to live outside of prison?

Ultimately we don’t see any profit coming out of the actual locking up of people: it’s a net money-losing enterprise paid for by the government (i.e. by U.$. taxpayers). But certainly there are lots of businesses and individuals working in the criminal injustice system who are making lots of money off this system and who have a material interest in perpetuating it. However, these people aren’t the main ones driving the creation, expansion or continuation of prisons, which we’ve analyzed in depth in past articles. The government, who is allotting so much money to prisons, is using them for the goal of social control, particularly targeting oppressed nations within U.$. borders.

Clearly the whole criminal injustice system needs to be dismantled. But in the short term it is folks like this writer, helping out fellow prisoners, who are doing the ground work to build a united movement strong enough to win the smaller battles today and the bigger battle tomorrow.

I completed the drug survey from ULK 56. As the days passed I could not stop reflecting on the article “Drugs a Barrier to Organizing in Many Prisons.” Here in West Virginia dope is God and those who supply them are Messiahs. I decided to put pen to paper and add my thoughts to the discourse.

I am currently incarcerated at Mount Olive, which is West Virginia’s highest security prison. Recently the administration severely restricted our yard time. This was done to punish us for the rash of recent murders. Some of the more militant brothers started organizing a peaceful sitdown to protest. The shot-callers immediately vetoed the sitdown.

I was shocked. Then I decided to follow the money, or in this case dope. The gang leaders did not want to antagonize the prison administration out of fear that they would restrict the flow of dope. Drugs were more important than our outdoor recreation privileges.

This is not the only power that drugs have given the administration over us. To curtail the flow of K-2 into the prison we no longer receive our actual mail. We get poor quality photocopies of our mail. There is still K-2 on the compound, but the price has doubled. If prisoners cannot get K-2 through the mail how does it get in? Simple, our captors bring it in. Not only are we enriching our captors, we are increasing their control over us.

Drugs drain all the money off the compound. When prisoners are broke and dope sick they not only rob and extort weaker prisoners, they are grimey with their brothers. This increases the violence on the yard. Instead of working together to improve our situation we make it worse. No unity.

As an old head I lead by example. I abstain from all drugs and alcohol. I do my best to educate the young bloods. No, I do not have much success. As soon as I turn my back they chase the dopeman. I hate to paint such a dark picture, but the truth is not always bright. I look forward to reading the other discourses on this subject.

“On June 19, 1963, nearly a hundred chairmen of corporations, foundations answered the call of the president of the Taconic Foundation to aid the civil-rights movement financially. Meeting at the Hotel Carlyle in Manhattan, they pledged over a million dollars to five major civil-rights groups. These leaders of finance and industry perhaps assumed that by assisting the established black organizations to secure their goals they could preclude the emergence of radicalism that would fill the vacuum if the movement failed. Whatever their intentions, these funds, and the sizable contributions from other whites and blacks, enabled the black struggle to expand, to reach more potential supporters, and to plan larger, more ambitious campaigns.” (Wedding, Vega, and Mark, 2003, pp. 186-187)

“James Baldwin’s ‘The Fire Next Time’ which forced into the consciousness of whites a new sense of the rancor of blacks and the destruction awaiting America if it did not quickly and completely change its racial ways” (Wedding, Vega, and Mark, 2003, p. 185).

He described the Afro-American’s past of

“Rope, fire, castration, infanticide, rape; death and humiliation; fear by day and night, fear as deep as the marrow of the bone; doubt that he was worthy of life, since everyone around him denied it; sorrow for his women, for his kinfolk, for his children, who needed his protection, and whom he could not protect; rage, hatred and murder, hatred for white men so deep that it often turned against him and his own and made all love, all trust, all joy impossible.” (James Baldwin’s “The Fire Next Time” as reported by Wedding, Vega & Mark, 2003, p. 185).

This added to

“The popularity of the Black Muslims incitement of violent enmity, described by Baldwin, had first been impressed on white America by CBS’s inflammatory documentary in 1959, ‘The Hate That Hate Produced.’ The Nation of Islam was depicted as an army of black fanatics planning for the inevitable race war. Little or nothing most whites read and heard informed them of Muslim success in rehabilitating blacks that others considered beyond reclamation, or of the Muslim gospel that blacks had to conquer their own shame and poverty by adhering to traditional American virtues as hard work, honesty, self-discipline, mutual help, and self-respect.”

Things like this had a huge influence over wealthy white psyches. They began to fear these black Muslims. What I cite next took them over the edge, but Dr. King was ready to be the peaceful Negro leader solution.

“Malcolm X appeared on television more than any other black spokesman in 1963, and few whites remained unaware of his expressions of contempt for all things white, his appeal to blacks to fight racism ‘by any means necessary,’ and his insistence that the ‘day of nonviolent resistance is over.’ What often frightened whites instilled a fighting pride in blacks. An apostle of defiance, Malcolm particularly gave voice to the anger and pain of young blacks in the ghetto. His hostility and resentment toward whites epitomized their feelings, and they cheered when he preached ‘an eye for an eye,’ or when he brought ‘whitey down front.’ Such utterances expressed the rarely publicized longings of the dissident black masses. Malcolm’s insistence on black unity and the right of self-defense, and especially his affirmation of blackness and his contention that blacks must lead and control their own freedom struggle, struck still deeper chords among the many in Afro-America who demanded faster and more fundamental changes in racial conditions and called for more forceful means to achieve these ends. To them, of all black leaders, only Malcolm seemed to understand the depth of the racial conflict; and only Malcolm appeared to view the black struggle for equality as a power struggle, not a moral one. To virtually all blacks, moreover, Malcolm X stood as an implacable symbol of resistance and a champion of liberation.” (Wedding, Vega and Mark, 2003, pp. 185-186).

“The more Malcolm loomed as the alternative that whites would have to confront if CORE, SNCC and the SCLC failed, the more white officials acceded to the stipulations posed by the established leadership of the campaign for racial equality.” (Harvard Sitkoff, 1981, “The Struggl for Black Equality:1954-1992, n.p.)

Using this, Dr. King and his cronies manipulated the power holding rich whites into sponsoring the nonviolent approach to civil rights, which they gained total control of, even picking who they wanted to be recognized as black leaders. This went so far up the political ladder that the POTUS of the era was effected and partially responsible for its growth as stated in the following:

“Kennedy began to act decisively on civil rights in the summer of 1963. He did so in part because of his personal sense of morality and in part because of his calculations as party leader and chief executive on how to respond to new pressure. He needed to satisfy the millions of Americans, white and black, liberal and moderate, protesting federal inaction and wanting an end to disorder. The president also had to dampen the explosive potential of widespread racial violence and to maintain the confidence of the mass of blacks in government. Additionally, Kennedy considered it necessary to assist Farmer and King and Wilkins in securing their objectives lest the movement be taken over by extremists.” (Wedding, Vega & Mark, 2003, p. 187)

Once we see and know the truth about the fear and jealousy that King and his cronies had for the Nation of Islam in the persons of Honorable Elijah Mohammad and Malcolm X whose membership was growing exponentially in 1963-1964, which the nonviolent wing of the civil rights look at as a rival or even worse a direct enemy. What motivated King and his cronies was not the people’s needs. It was power, influence and money. What is not discussed is that by many blacks Dr. King was a sellout in his own time. Later on Dr. King smartened up and became aware of the true enemy of the people, i.e. capitalism and wage inequality, which lead to housing and consumer inequality. He was assassinated before he could make this address on the Washington lawn. Killed by the capitalistic system as an example to show who controlled the movement and what was and wasn’t allowed to be talked about. The slave master’s name is not “whitey.” Its name is “capitalism”, which is the creator of poverty. Just ponder what happened to Johnnie Cochran when he decided to take on the United States on the issue of reparations for the slaves’ descendants. Mysteriously Johnnie checked out on some cancer shit.

We should all wake up and see our enemy!

In response to Sex Offenders Reconsidered in ULK 55, I am both in agreement as well as opposition. Let me explain. I am a sex offender who hates and believes that pedophiles and rapists should stay pariahs. But yet I am stuck in that category even though what I did, in 1990, should not have been a sex crime. I dated a girl who was 15 years old when I was 17.5 years old. We were in high school together. A 2.5 year difference. I turned 18 and she was 15.5 years old, 6 months shy of Florida’s 16-year-old consent law. Anyway, I was convicted and am now considered a CHO-MO (child molester) who has to register for the rest of his life and can never go into the general population, where I feel I should be so that I can join the struggle for better prison conditions.

MIM(Prisons) responds: We get a lot of letters like this one, from people who were convicted on sex offenses but do not fit the stereotypical image of a violent rapist or child molester. This is good evidence for why we never trust the criminal injustice system to tell us who are the real criminals. There is a long Amerikkkan history of convicting people from oppressed nations in particular of false sex crimes just to put them “in their place.” We refuse to allow the Amerikan government this power.

With that said, there are definitely people who have committed terrible crimes against the people, both sex offenses and other offenses, both inside and outside of prison. This is something that a revolutionary government will need to address. We do not think that there is some essence of a person that makes them incorrigible and a criminal for life. Instead we think the capitalist patriarchy molds people to do terrible things, and it will be up to a revolutionary society to re-mold these folks into productive members of society. That will start with self-criticism and a solid understanding of one’s errors and then agreement on how and why ey needs to change.

We’re not in a good position to enforce this right now because we just don’t have the resources or the power. And we know that it will take serious work for people who have committed anti-people crimes like rape and murder to reform and become productive members of a revolutionary society. But anyone who has committed crimes against the people and wants to take up revolutionary work today can still be judged by their work and their political line. We encourage these folks to engage in serious self-criticism. We are here to help with that. But we know that thorough reform and change will be very difficult under the patriarchy/capitalism. In the mean time we are only able to judge people by their practice. Even people who used to be cops, or fought for the Amerikan military, or committed serious sex crimes can take up revolutionary work and we will welcome that work.