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[Street Gangs/Lumpen Orgs] [Idealism/Religion] [ALKQN/PLF] [ULK Issue 48]
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Kingism as a Religion

Religion: "Something one believes in devotedly"

My religion is Kingism which gives me faith in myself, a national self-respect, and power to educate the poor and relieve the misery around us. By putting to practice the true essence of Kingism as described in our Kings Manifesto and Constitution (K M/C), I've learned from one stage to the next of nation life the importance of understanding the social factors surrounding each stage.

When I was a kid I did things without giving them the serious thought that they demanded. I spent a lot of my younger years being immature and acting on impulses that led me astray (by my own choosing). But I didn't end my life by believing that all was lost. As I grew older and was being guided by our nation's literature and mentors of our older leadership, I was being molded and shaped to becoming a better man and king.

Most importantly I always had faith! Faith in myself, faith in my nation, and faith in our creator. I always believed I could overcome any obstacle that was put before me, but like all Kings and Queens, we all need guidance in our lives and courage to withstand the trials of time, to lead us on this golden path of righteousness. A brother showed me from the holy bible 1st Samuel, that looks can be what allures us to failure as men and kings. Following someone who may look like they have it all is not necessarily the path chosen to walk. Listening and responding are vital in our growth as men and leaders. Our creator wants obedience from the heart which derives from love and respect. That's how one can tell if there is authenticity to the actions and motives behind our family's behavior. That's how God knew David was after his own heart. Although he messed up numerous times he didn't make the same mistakes several times, he had faith, and was loyal in his guidance.

Truth should be the light and source that guides our loyalties. Loyalty is one of the strongest aspects of courage! In essence the summary of 1st Samuel that I've learned from should be leadership, obedience and understanding that no government or set of laws can substitute for the rule of our creator. If we possess that fiber we can and will become great kings and the true leaders we were intended to be. We can demonstrate effective leadership under our creator by showing the personal qualities that pleases him and reveal to our nation and people that one person can make a difference.

It takes courage and strength to stand firm in your convictions and even to confront wrongdoing in the face of opposition. But as men and kings we must stand firmly in our position and quest for righteousness. Greatness is often inspired by the quality and character of our leadership. The ultimate greatness that we should desire is to love others as God loves us. Then you'll achieve greatness.

Sometimes we have to tear down and rebuild our lives. We must understand that once a king becomes critical or too educated, deconstructionism will come naturally for us. But deconstruction is rather useless without reconstruction — without a positive vision. It is the easiest thing in the world to point out what is wrong, who is wrong, and to stand on a pedestal of superiority without doing anything positive or becoming a positive answer to dilemmas as such. After one deconstructs we can find out what you are actually for! An awful lot of activists and reactionaries have no positive vision, nothing they truly believe in and finally no one to love. They get entangled and overwhelmed with what's wrong and think by eliminating what's wrong, the so-called contaminated element, that the nation will be pure and right again. This I believe is a major illusion. In this way we are merely in the politics of expulsion. How then can we as a body transform and integrate one that has begun to deconstruct back into the mainline of our K M/C?!

What is true justice and peace? Problem-solving in my opinion by punishing and shunning will not itself create our new vision. Can we conform to our creator's words and become a solution instead of using one to scapegoat an issue? We must not be hasty about accepting someone's condemnations of another person, especially when the accuser may profit from the downfall. Hope and meaning give us purpose; let's find out his/hers and help their transformation. If one does not deconstruct for reconstructing transformation then the element of hope is gone, and love is not intrinsic, then the finality is shunning. Prison sees this phase more than any reality! Remember anything lasting is transformation, not change! We should all allow the ongoing transforming ways of Kingism to be the vaccine that continues to cure the desolate halls of hate, envy, greed, and ego. May the blessings of the ancients and the wisdom of the ages be our guide in all things we do. Peace in Black and Gold yesterday, today, tomorrow, always and forever. Amor de Rey!


MIM(Prisons) responds: This commentary about religion demonstrates well some of the useful qualities of religion while hinting at the significant pitfalls of faith in a creator. This comrade starts off talking about faith in self, and national self-respect. These are important qualities, and applying these to the belief and power to educate the poor and relieve misery around us is a correct way to approach serving the people. The ALKQN has done some very positive work around revolutionary nationalism and organizing.

This comrade also derives some very good values from eir faith in a higher power: the importance of leadership and of loving the people. Ey also stress that "truth should be the light and source that guides our loyalties." The problem comes in when faith in a "creator" is used as the source of truth. We do not get truth from some higher being; we get truth from study and practice. There are many things in the bible that are clearly not factual and even contradictory to other parts of the bible. This is not a good source of truth either. If we use religion as a basis for truth we will all too often find ourselves on the wrong side of the oppressed vs. oppressor struggle. This is especially true if people think about their work as having the goal of pleasing a god instead of the goal of serving the people.

Groups like the ALKQN tend to pick and choose things from religions that work for them in an eclectic way, rather than accepting the doctrine of any one religion as a whole. This is closer to the materialist method, but it is disguised in religious language, which is misleading.

We disagree with the definition of religion given at the beginning of this comrade's essay. While it has often been stated by revolutionaries that "the people are my religion," this is just an analogy. Maoism is an ideology, and dialectical materialism is a philosophy. And as Engels stressed, all philosophy can be divided into two main camps — idealist and materialist — with all religions falling in the idealist camp and Maoism falling in the materialist.

ALKQN though not a religion is essentially religious, most of its struggle and goals are of a sacred nature, much of it is woven into the structure of Christianity.(1)

If ALKQN is not a religion, what is it? It is a mass organization of the First World lumpen class, in particular those of the Boricua and [email protected] nations; peoples whose history has included extreme oppression at the hands of the Catholic Church and who largely took on Catholicism and other forms of Christianity as part of their modern culture. The history of the ALKQN under King Tone's leadership in New York was a period of strong Catholic influence. ALKQN also incorporates SanterĂ­a and makes references to Islam and Buddhism at times. This taking of ideas from various cultures represents the eclecticism of the ALKQN. Eclecticism is common in a mass organization, because they, by definition, include people with varying ideas and beliefs. And while religion has been a significant piece of their eclecticism, it is not the defining characteristic of the organization, so we would tend to agree that the ALKQN is not a religion.

The ALKQN is an interesting organization that parallels the Nation of Gods and Earths (NGE) in some ways. The NGE has historically had an anarchist view towards structure and leadership. While the ALKQN does have a structure and hierarchy, like NGE it has strong democratic traditions, in particular around questions of religion, allowing for and even defending a diversity of views. This reflects the United Front for Peace in Prisons principle of Growth. Both organizations have had prayer as part of their cultures, but without a specific belief system around the role of prayer or who they were praying to. The NGE, of course, does not believe in any God outside of humyn beings, indicating a progression of spirituality towards materialism. ALKQN fits more into the traditional definition of a liberation theology with its explicit religious ideas, while urging "members to reflect on their 'realidad humana' through rituals and ceremonies which highlight the daily experiences of poverty, unemployment, police brutality, and racism."(2) More specifically, anti-imperialism from a Third World proletarian perspective has been a strong influence on the ALKQN ideology dating back to the 1960s.(3)

It is eclecticism that allows mass organizations like ALKQN to adapt and survive over long periods of time, unlike the Young Lords Party and the Black Panther Party, which were both crushed by state repression and a lack of conditions to support their specific mission as Maoist vanguards. Kingism is an ideology of the oppressed that promotes fighting the oppressor and it holds back the oppressed by promoting mysticism rather than science.

Notes: 1. David C. Brotherton and Luis Barrios, 2004, The Almighty Latin King and Queen Nation, Columbia University Press: New York, p. 173. 2. ibid, p. 263. 3. Lord Grim, 15 June 1999, Revolutionary History of the Almighty Latin Kings/Queens Nation, MIM Notes 188. 4. similarities between the ALKQN and NGE are not surprising as they rose from similar conditions in similar time periods, with the rise of the ALKQN in the NYS prison culture reportedly being in response to the well-organized New Afrikan prisoners affiliated with the NGE (see The Five Percenters: Islam, Hip-hop and the Gods of New York, p.165)
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[Censorship] [Gang Validation] [Corrigan-Radgowski Correctional Center] [MacDougall-Walker Correctional Institution] [Connecticut] [ULK Issue 47]
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Validated for Participating in MIM(Prisons) Study Group

UnauthorizedStudy
It's been a while since I have reached out, the delay was due to me acquiring a class A disciplinary report which regressed me from Phase 4 (a month from finishing) to Phase 1 (15 months to completion). Why, you may ask? Due to the fact that I was participating in a MIM study group and happened to spell Afrika (with a k) and Amerikkka (with a k) differently, which was deemed disrespectful to the security risk group (SRG) designation "Crips." After losing trial on the disciplinary report I was given 60 days loss of mail and 60 days loss of commissary as well as 10 days punitive segregation. Also it led to anything MIM-related being confiscated as well as banned in Corrigan-Radgowski Correctional Center and MacDougall-Walker Correctional Institution. I have appealed their findings and also included a copy. The copies with this scribe will furthermore prove censorship here in the state of Connecticut. I have also exhausted all administrative remedies and I'm currently in process of filing a lawsuit against Corrigan CI for violation of my First Amendment rights. If you have any case laws that may help my pursuit of justice it will be greatly appreciated. I'm also trying to recover ULK issues #28, 30, 31, 33, 36, 37, 38 and some MIM Theory magazines titled #4, #5, and #14. I will continue to contribute through any means I'm able to.


The enclosed disciplinary report states:


"Description of violation: On May 8, 2015 at 6:10 p.m. in accordance with Administrative Directive 10.7 I, Officer Lorenzen, reviewed an outgoing letter written by Inmate XX. In this letter Inmate XX shows his continued affiliation to the Security Risk Group Bloods by using a total of six five pointed stars which are identifiers used by the Bloods. Twice in this letter Inmate Patterson replaces the letter 'C' with the letter 'K.' This occurs on the bottom of the first page of the letter where he writes 'Afrikans.' The second place this occurs is on the third page of the letter where he writes 'Amerika.' This shows disrespect to the Security Risk Group Crips and is a behavior clearly associated with the Security Risk Group Bloods.

"Inmate XX makes the written statement, 'As of now as the leader of our study group...' This statement clearly shows that Inmate XX recognizes himself as holding a leadership position over other Security Risk Group Members. In the letter he also states, 'We meet twice a week during our recreation period for 15 minutes...' This statement further shows that he is recognized as a leader of Security Risk Group Members that have the same recreation period as him.

"The use of letter replacement, five pointed stars, as well as leading and organizing Security Risk Group Members are behaviors clearly associated with a Security Risk Group which is a violation of Administrative Directive 9.5. For this Inmate XX is being issued a Class A Disciplinary Report for Security Risk Group Affiliation."

The prisoner's appeal was denied.


MIM(Prisons) adds: We will support this comrade in eir righteous battle to have basic Constitutional rights recognized. Whether you're Maoist or Crip, the way you spell can get you punished in the U.$. injustice system. And organizing others to come together to study, well that is a very serious offense for the most oppressed in the good ole' U.$.A.

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[United Front] [Street Gangs/Lumpen Orgs] [Georgia] [ULK Issue 55]
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Aryans in the Struggle for Peace in Prisons

I'm writing to y'all from the Special Management Unit (SMU) in Jackson, Georgia which is about ten minutes outside Atlanta. This is my second correspondence to MIM(Prisons) and the type of prison I'm at seems to be a focus of yours. It is classified as a "Tier 3" SMU, housing the "worst" 190 captives in the Department of Corrections, which boasts an insane 70,000 prisoners throughout the whole state.

These people are so very corrupt. Just a few hours ago, the pigs, mostly Black, took the Muslim boy out of the cell next to mine for a "meeting." Those meetings go on in a side room somewhere and usually they end in brutality. When they were bringing him back they were beating him as they dragged him toward his cell. It's on camera if the cameras in the cell house actually record.

When they got him into his cell I could hear him choking and trying to scream. Also, I could hear what sounded like fists or feet hitting skin. He was in handcuffs and shackles. I'm Aryan Nation and my loyalty is to my people, but I've got the sense to know that if they'll do that to my neighbor they'll do it to me. My modus operandi (M.O.) is brutal violence toward police and other convicts. So when I spoke up and said that if they didn't stop torturing that man where I could hear it I would stab or cut every pig that came to my door at every meal, they stopped beating him. This type of stuff is the norm at Jackson SMU.

I want to emphasize the importance of unity behind these walls. We divide ourselves by race and gangs and the pigs throw gasoline on the fire. Just today a Black officer called me a "fake white supremacist" for sending a Blood (Black guy) some books and magazines.

I've picked up on some undertones in MIM literature that targets whites as the enemy or people responsible for the oppression behind the injustice system. It's not just whites anymore; it's Black, white, Hispanic, Asian, etc. The prison injustice system is a mindset that can't be defined by race. We've got to point the finger at the mindset, not the groups of people that we want to blame.

Every prison I go to I preach unity and people respond, because if the Aryan Nation is willing to unite then nobody else has any excuse. Race is the biggest problem in the South; it's what divides us the most. I've done time in the Midwest and those prisons have overcome racial division. We may eat at separate tables there, and play sports on separate courts, but when it's time to come together for our rights there are no racial, religious, or gang lines.

I don't know much about Maoism but I know about the struggle that your ministry is fighting against; I've been living it for almost eight years. I've written to y'all to try to inspire unity amongst everybody, not just the non-whites. I passed on the only ULK I've received so I don't remember your mission statement, but I do understand a little and I support y'all and respect what I do understand. Please continue to send me ULK. I'll write after every issue just to put my views in on the struggle. Also, I'll be sending in 10-20 stamps as a donation very soon.


MIM(Prisons) adds: Just as oppressed nation people have integrated into Amerika economically, they have integrated into the police and prison staff, as well as other parts of the criminal injustice system. The United $tates even had a Black president; it's obvious that oppressed vs. oppressor is not split on "color" lines. Still, there is a history and present reality that shows Amerikkka is vastly a white oppressor nation.

For those who have integrated into the oppressor nation, we no longer refer to them as New Afrikan; instead they are "African-Amerikkkans." Our opposition to oppressors is not limited to just those of European descent. But we see that national oppression happens with an oppressor nation on top (the predominantly and historically white Amerikkkan nation) and others on the bottom (oppressed nations) and so we do make scientific generalizations about these nations.

We're with this comrade that our unity also can't be limited by identity politics. We don't exclude potential comrades just because they're Amerikan, and we don't trust potential comrades just because they're not. Those who do come from an oppressor nation will need to commit nation suicide and work against the interests of their nation. Those who come from oppressed nations need to show that they are not trying to simply integrate with the oppressors, like the Corrections Officers this comrade refers to. Those integrators are our enemies just like the Amerikkkan oppressors are our enemies.

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[Rhymes/Poetry]
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Beauty in the eyes of my kaptors


Kidnapped, tortured
Held against my will
Humiliated, degraded
Until I can no longer feel
Blood, revenge
Is all I seem to see
33 strategies of war I plan to forge against my enemy
Isolation, frustration
The moment I got caught
Plan, reflect
Became natural in thought
Learn, study
For the upcoming sequel
Fight, sacrifice
For the liberation of the people!

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[Rhymes/Poetry]
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Liberation

Yes we say "Liberation"
So you can know the level of the Brotha you facing
Breaking de chains of colonial domination
Enlightening the minds of my New Afrikan nation
My revolutionary violence blow ya brains out
Warring with parasites and mice
COINTELPRO flow
i think twice before i give advice
Because informants got stories with my name on it
Bourgy fools only fighting for fame and fortune
i woke up this morning mad at the colonial world
That raped my mama as a little girl
It make me hurl
Put my colonial oppressors in stretchers
While in my cell receiving love letters from sisters
But my heart beat fire
Don't you see that Obama a liar?
Cutting food stamps to give money to richer farmers
Can't you see you and dude Uncle Toming?
Time to get the bombing!

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[Release] [ULK Issue 49]
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Surviving and Staying Active on the Streets

I am anxious to address your and my concerns regarding former prisoners' activism once released. I've never encountered anyone who espoused a similar observation to what I am about to present. So, per my experience, the following is a very individualized perspective, and therefore, possibly incorrect. It may outright counter MIM(Prisons)'s line on self-reliance. But what I recall as the greatest hardship for me upon my previous release was isolation. The only Maoist camaraderie I located was not in my city, but on the internet via MIM and the Revolutionary Anti-Imperialist League (RAIL). I had to settle. The local Anarchist Black Cross (ABC) was the only group that even remotely resembled my political philosophy and activism ideology.

But it was settling. Lifestyle revolutionary, anarcho-fascist, nihilists. I could be hypercritical. It's been said I'm left of Mao, but really, I might be right of Stalin. As a Leninist, I am a staunch advocate of military-like party discipline. These people, I'm sure, regarded me as an authoritarian dick. But, adhering to my instructions, we were able to garner over 1200 pro-Churchill petition signatures in less than 40 hours.

Politics before personalities.

I had worked as an avowed M-L-M with the ABC per their anti-prisons campaign, and other single-issue activities. Often times when in a verbal, confrontational struggle, the ABC folks would approach me asking why I hated them. I didn't. I truly liked and enjoyed the social company of the ABC people. But I was not going to compromise line. The relationship between ABC and myself quickly degenerated and ended with a campaign of slander against me. I could indeed write a paper entitled "Why the ABC is the Police."

But it was the isolation of being the only Maoist in my city's radical elements. The ABC told me as much stating maybe I'd be better off in a different city, closer to my own kind. But even at the most secluded times, I could be found handing out MIM Notes (most downloaded from the internet) proselytizing for revolution - by myself. That can get a little lonely.

I believe it of immediate import: computer security. I've missed a few things the last few years of my accelerated downward spiral, but the last I heard, those wishing to use public library computer labs must present a photo ID, your ID # being your access PIN #. That was my experience when I attempted to use a public library computer in the 2000s. I also remember librarians protesting a provision of the Patriot Act requiring public libraries to maintain records of materials parolees had checked out. I found this to be significant, as the library system had available books, CDs, DVDs, etc. that might attract pig scrutiny.

It has been my practice to utilize computer labs available at a University, mainly at the law library as I had integrated myself with the staff there due to my uncommon knowledge of law. This is where I printed out MIM Notes. A little difficult at the office. Too many trips to the printer and you would be watched. When I could I'd have several cadre accompany me. I would download MIM Notes from my computer and I would signal cadre to retrieve them from the printer. This way the same persyn was not observed accessing a printer; and if I got busted for performing non-office business, we could just switch to another computer.

On a good day we could produce 50 MIM Notes. A good week, we could do this 3-5 days. That compounded by the notes periodically sent by MIM, and a good quantity of papers were put on the street in the west campus area for a period of approximately 3 years.

Isolation is a big problem. I believe it is paramount releasees be connected to other revolutionaries. Or maybe I'm just antisocial. I have a fear that I may be degenerating into misanthropy which, to my way of thinking, is anathema to socialism/communism/statelessness. Anyway it is political isolation I am apprehensive about upon my release.


MIM(Prisons) responds: In our 2010 article "Rassessing Cell Structure 5 years out" we asserted that 1-persyn cells have a high likelihood of degeneration, and also are at a disadvantage when it comes to criticism/self-criticism. It is important that this comrade reached out to other Maoists thru the internet.

We have been soliciting feedback from our comrades on what helps people stay politically active after they are released from prison. As an ongoing forum for discussion , and an institution to develop our Re-Lease on Life program further, we are going to be printing a bi-annual newsletter devoted to this topic. This will be a place for those planning for release, and those who are politically active post-release, to collaborate and build. Thru this newsletter we can discuss various tactics on how to address political isolation in locations where there are no local Maoist cells, and other problems facing politically active releasees.

Along with this newsletter, we have revamped our Re-Lease program over the last year. We are not yet in a position to provide for basic needs such as food and shelter, but we can't let political isolation in the belly of the beast pull solid comrades out of the struggle. Be sure to tell us your release date, if it's coming up within the next 2-3 years, so we can start prepping now!

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[Culture] [California] [ULK Issue 46]
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Strugglen Artists Association Call for Propaganda Workers

Cards Demo
Sample greeting cards from the SAA
California prisoners can buy greeting cards from their facility canteen. They cost $1 and come with commercial messages of: birthday (female), birthday (juvenile), birthday (general), I love you, thinking of you, blank, missing you, and the current holiday. Prisoners must have an active trust account of course, and the message rarely varies from capitalist definitions.

As a counter to this messaging, the Strugglen Artists Association (SAA) has emerged as a culture project of United Struggle from Within. Through the SAA prisoners can send out unique messages that reflect the transformation they've made from parasites to productive people and leaders.

I displayed the [email protected] greeting cards at the last dayroom with a few [email protected] prisoners who i read the bible with (illustrating Christ as a socialist :) ). They were impressed and the entire ten cards I laid out are spoken for; just have to collect the stamps!


MIM(Prisons) adds: The above report comes from a Propaganda Worker of the Strugglen Artists Association (SAA). The job of a Propaganda Worker is to spread revolutionary culture amongst those at their locale, and help fundraise for the cultural arm of the SAA. At the time of our July 2015 Congress, the SAA had raised $44 on top of the expenses to run the project! These funds are slotted to be used to expand the SAA.

Building revolutionary culture is an important task for our movement. We know that even after a successful socialist revolution the people won't instantly learn to be selfless and automatically focused on serving the best interests of society. It will take many years to counter the reactionary culture of imperialism even after the economic system has been revolutionized. We saw this in the long struggle of the Great Proletarian Cultural Revolution (GPCR) in China, which mobilized people to attack leaders who were using positions of power for personal gain. A new bourgeoisie was forming within the party, and the GPCR was an ideological attempt to defeat it. The cultural work we do today is part of the broader cultural revolution that will extend into the construction of socialism.

You don't have to be an artist to help spread revolutionary culture; you can sign up to be a Propaganda Worker. We have blank greeting cards with revolutionary images; bookmarks with themes of spreading peace and overcoming drug addiction and alcoholism; coloring book pages to help reach children and illiterate folks, and to provide a creative outlet for those who do better with color than lines; and small posters to remind us to stay focused on a correct vision.

MIM(Prisons) is not selling these items outright; we are only sending them out in small bulk packages to be used as organizing tools. We know our subscribers have lots of skills for hawking and hustling. So why not put those skills to good use for the communist movement against all oppression? Write in for more info on how to become a Propaganda Worker.

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[United Front] [Georgia] [ULK Issue 46]
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Stand Firm With Unity join UFPP

I'm always striving for perfection and giving the next man good advice when they're going through shit because it's getting worse by the day. My heart is so pure now because I don't think for just myself; I'm doing it for the dudes around me. I'm gonna stay at it as long as I got life in my body because I truly understand that unity is power and once we all conquer that then we mastered a good thing. It's a must we stay true to each other and move against the system as one. By us doing that it would be brought to the world's attention the things we go through on this side of the gates.

The reason I have rooted myself in this idea is dudes that have a long sentence to serve. We must stick together to make things easy for those types of guys and I want to make a difference so the young generation that have been coming to the prison system can pass the unity remedy down. The organization that I'm building is called "Stand Firm With Unity" and the five principles of the United Front for Peace in Prisons are planted in my heart.

1. Peace: the first step to make things perfect, and that's something we all must have within to show the next brother that we need that in our heart to accomplish our goal.
2. Unity: the foundation to become one. It's very important to move as one because it's the only way that we will see results on making changes in the prison system that we are trapped in.
3. Growth: in order to speak wise words and show wise action to another person we must first make changes in our own life because the best teaching of all is to show it in your actions.
4. Internationalism: it will be an amazing thing once we do the things that are right for us in each state and to stand firm to each other on changing the prison system.
5. Independence: we must understand that the system is not for us. It's not here to make our life easy. It's made to make us submit to them.


MIM(Prisons) adds: We welcome Stand Firm With Unity to the United Front for Peace in Prisons (UFPP). We also welcome them (and all UFPP signatories) to send us reports on how organizing around these five points is going on the ground. What has worked to get people on board with the united front? Showing peace and unity in one's actions is good for setting an example of the UFPP; send in your reports on how you've actually done this in your facility and the results you've seen.

We also want to ensure the concept of internationalism is well understood, as it's one of the main characteristics that sets the UFPP (and MIM(Prisons)) apart from other similar attempts (and organizations). We not only want to do what is best for prisoners caught up in the Amerikan criminal injustice system, but we also want peace and justice for oppressed people throughout the entire world. In the United $tates, everyone (even prisoners) benefits from the imperialists' theft of resources and labor from all across the globe. If we lose perspective of this, we'll work to fix our oppression while making conditions worse for the majority of the world's people. This is how reformism and a lack of internationalism has played out in the past. Learning from history, we know we need to keep the conditions of the majority of the world's people in the front of our minds in order to not sell them out for our own benefits.

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[Legal] [Gwinnett County Detention Center] [Georgia]
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Accountability Lacking in County Jails

Hello, I am contacting you on behalf of Gwinnett County prison population in Georgia. I have started a lawsuit about major Constitutional violations and denials that happen here daily. We are currently accepted in the 11th District, Northern District of Georgia. Our civil action # is 15-CV-00123-AT-JCF.

We are looking for attention from the media to help spread information on the blatant disregard Gwinnett County Detention Center has for the United States Constitution. The defendants in our case are Sheriff R.L. Butch Conway, Colonel Don Pinkard, Major D. Hughes, Corporal Campbell, and Gwinnett County Detention Center.

The jail's rules on restricting prisoners from watching world news on TV during recreation, "free time" as it is called, is a denial of our First Amendment rights to freedom of speech and association, and freedom of the press or the right to access to the media.

The jail's "postcard only" policy restricts the prisoners from receiving incoming letters in envelopes, which severely restricts correspondance with our families. This constitutes a violation of the right to freedom of speech and association under the First amendment of the United States Constitution, violating the First Amendment rights of all prisoners at the jail, and all of their correspondents' First Amendment rights as well.

The jail's policy of returning mail and publications, whether world news print media, books or magazines, or incoming letters, and not notifying the prisoners or the senders until after they have already been returned, without giving us and all other correspondents an opportunity for redress or to grieve the issue, constitutes a violation of all prisoners' and all their correspondents' First Amendment right to petition for redress of a grievance under the First Amendment of the Unites States Constitution. It also violates the prisoners' and all of their correspondents' right to procedural due process under the Fourteenth Amendment of the United States Constitution. It is also a violation of deprivation of liberty, or property without due process of law under the due process clause of the Fifth Amendment of the United State Constitution.

The "postcard only" policy is a denial of the prisoners', and all of their correspondents', right to expectation of privacy. This constitutes a violation under the Fourth Amendment of the United States Constitution, as well as the right to equal protection of the laws, a violation under the Fourteenth Amendment of the United States Constitution.

The denial of grievances by stating that the "grievance is unfounded," and then not having an appeal process for the grievance, denies us the right to redress of grievances and constitutes a violation of our procedural due process right under the Fourteenth Amendment of the United States Constitution.

This is just the start of 150 pages of the current lawsuit pending against Gwinnett County Detention Center for violating our First Amendment rights, the due process clause of the Fifth and Fourteenth Amendments, as well as the right to privacy under the Fourth Amendment.


MIM(Prisons) adds: In our experience fighting censorship in U.$ prisons, it is clear that county jails have some of the most blatant violations of prisoners' rights and United $tates law when it comes to handling incoming mail. Gwinnett County Detention Center's policy of allowing postcards only, and only if they are sized 4x6" or 5x7", definitely does not satisfy the reasonableness test laid out in Thornburgh v. Abbott. Marin County Jail in California and Hampton Roads Regional Jail in Virginia are examples of county-level facilities in other states where censorship is blatant, illegal, and has almost no recourse.

California is implementing (and probably beta testing) a program called Prison Realignment which is purportedly a response to the overcrowding in California Department of Corrections and Rehabilitation (CDCR) facilities. Under Realignment, money is allocated to the counties to provide services and "housing" for state prisoners. Many advocates for prisoners' rights would like to see this money put toward rehabilitative services, and in some counties they may get their wish.

How it's playing out in real life, though, is that more prisoners are being moved to county facilities which are operated more like state prisons, and California is leasing space in privately owned prisons. In both cases, there is less accountability than state prisons. Often times (and on the whole in private facilities) censorship and other conditions of confinement are even worse than at the CDCR level.

While California moves more toward county-level imprisonment, we anticipate we will face more challenges with censorship, as is happening at Gwinnett County Detention Center. If this prototype "works" for California, we wouldn't be surprised to see other states move in this direction.

We encourage prisoners everywhere to get involved in fighting censorship when it happens at your facility. This is critical for those interested in anti-imperialist organizing, as it is revolutionary literature that is most frequently denied to prisoners, making our educational work particularly difficult.

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[Bill Clements Unit] [Texas]
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Attacking From All Angles

I have been in the Texas state prison system for 35 years. I am President of the Aryan Rebels organization. We are not based on racial ideology and we will work with any person, group or organization to establish peace and unity amongst all people. You state on the bottom of page 2 to contact you for additional materials to educate our members. I would greatly appreciate it if you could please send me such.

I do believe in the five principles you set for the United Front for Peace in Prisons (UFPP). I have been in prison since the age of 20, and I am now 55. In the years I have been down I can truly say that the biggest problem amongst prisoners is their conflict with each other. I have tried to teach this principle to youngsters coming into the system many times. Sometimes it takes hold and sometimes it doesn't. Here in the Texas prisons mostly everything that has been taken away from us such as the canned goods in the commissary, belts, etc. we did it to ourselves. Our enemy is the government.

At the beginning of April 2015 I filed a Section 1983 Civil Rights lawsuit against the Director of TDCJ in Federal court. Two weeks later I received a letter from an attorney with the Equal Justice Initiative in Montgomery, Alabama regarding the possibility of his organization getting involved. This letter was given to me at 8:30 a.m. and had been opened.

One hour later a male guard came to my cell and told me to "strip out for cell search." I was handcuffed and taken to the one-man shower. A female guard named Kelly J. Sooter came into the section with a red chain bag and she and the male guard went inside my cell where they stayed for over an hour. When I was escorted back to my cell I noticed my New Balance tennis shoes were gone. My Civil Rights law books, Jailhouse Lawyers Manual and Jailhouse Lawyers Handbook, my hardbacked dictionary, 11 novels, 8 typing ribbons (4 were brand new), my headphones and nail clippers were all gone. I asked the male guard (Seth G. Kelin) why they were taking my property and he replied "I have never had any problems with you. But it's plain that someone higher up is pissed at you about something or other. I'm only doing what I'm told."

I got my typewriter out to file a Step One Grievance and then noticed a few pieces had been broken on it in the search, so I had to file the grievance by hand. I also wrote a letter to Warden Barry L. Martin here at the Clements Unit and told him what went down. I requested the return of my property and Civil Rights law books but so far nothing has been done. I already have the 42 U.S.C. 1983 Civil Rights forms filled out and ready to file. I'm just waiting on my Step One and Step Two grievances to go through the process, as I know they will be denied as always is the case.


MIM(Prisons) adds: We appreciate that this comrade does what they can to defend their rights as well as build unity in Texas prisons. This report is an example of many challenges we face in doing just that. When trying to educate our fellow prisoners, they sometimes are on board and sometimes aren't. When we attempt to use the legal system to protect ourselves, the administration flexes.

We try to use the legal system to our advantage whenever possible, but ultimately we know that's not going to bring an end to our oppression. From the rubber stamping of grievance denials to the nepotism within the criminal injustice system, the cards are clearly stacked against us.

We've given up on the idea of reforms for any meaningful change (and anyone who has studied even a little Amerikan history should be able to provide examples of this failed strategy). Instead we know we need to overthrow and dismantle the entire Amerikan government and the economic system that supports it. That's a long-term goal, and in the shorter term we work to build unity amongst prisoners toward that goal.

We need to be able to name (and overcome) reasons for why sometimes our attempts to educate younger prisoners works, and sometimes it doesn't. As social scientists, and the vanguard revolutionary organization working within U.$. prisons, it's our responsibility to address these barriers to our success. Bourgeois influence in this country is strong, so we don't expect to win everyone who's locked up over to our side. But in addressing these barriers in a systematic way, rather than leaving it to chance, we are more likely to have success, and more quickly.

We are working on this exact project within the context of our forthcoming book on the lumpen class. So far for this book we have completed a class analysis of the lumpen in the United $tates, which we are distributing as a draft chapter of the book. The next concept we aim to tackle is incorrect ideologies amongst the lumpen, which are some of our main challenges to organizing the lumpen around projects that are otherwise in their interests. All prisoners have a material interest in an end to prisoner-on-prisoner violence, even if they are benefitting from this violence now. Incorrect ideologies and bourgeois influence are what we need to overcome to build he UFPP to its fullest capacity.

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