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[Organizing] [ULK Issue 66]
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Organize with Love for the People

It must be said with all sincerity that in a true revolution, to which one gives oneself completely, from which one expects no material compensation, the task of the vanguard revolutionary is both magnificent and anguishing. Let me say, with the risk of appearing ridiculous, that the true revolutionary is guided by strong feelings of love. It is impossible to think of an authentic revolutionary without this quality. This is perhaps one of the greatest dreams of a leader: he must combine an impassioned spirit with a cold mind and make painful decisions without flinching one muscle. Our vanguard revolutionaries must idealize their love for the peoples, for the most sacred kauses, and make it one and indivisible. They can't descend, with small doses of daily affection, to the places where ordinary men put their love into practice.

The leaders of a revolution have children who do not learn to call their father with their first faltering words. They have wives who must be part of the general sacrifice of their lives to carry the revolution to its destiny. Their friends are strictly limited to their komrades in revolution. There is no life outside it. In these conditions, one must have a large dose of humility, a large dose of sense of justice and truth. To avoid falling into extremes, into cold scholasticism, into isolation from the masses.

Every day we must struggle so that this love of living humanity is transformed into concrete facts. Into acts that will serve as an example, as a mobilizing factor. We know that we have sacrifices ahead of us and that we must pay a price for having the right to say that we are the head of the peoples. Each and every one of us punctually pays his quotient of sacrifice, aware of receiving our reward in the satisfaction of fulfilling our duty. Conscious of advancing with everyone toward the new man who is glimpsed on the horizon.


MIM(Prisons) responds: This comrade writes about an important aspect of organizing work which is the dedication and approach of the revolutionary organizer. If we view the people with condescension it will come through in our work. And if this is our perspective we need to examine why we are revolutionaries and why we have this view of the masses.

One thing we want to point out is this comrade writes as though all revolutionaries are men, which is obviously not true. Where we agree about having love for the people in order to be a better revolutionary, we'd add that we also need to challenge our internalized sexism — the idea that wimmin are wives and supporters, but not fighters or leaders themselves. It will come through in our work.

On the author's point about only associating with other revolutionaries and doing only work that contributes to the struggle against oppression, there is certainly something to be said for not engaging with distractions, and staying focused on a primary goal. At this point in the struggle, for many this is unrealistic, especially for those living in imperialist countries surrounded by enemies. We have been raised in a culture that makes this transformation very difficult. In our present reality, where we are not in a revolutionary scenario, fellow revolutionaries are few and far between. We should cultivate those political relationships, but some people will be the only Maoist in their town or facility. It's unrealistic to expect these folks to not socialize with anyone else. That just leads to burnout from political work, if you're not having your basic humyn needs met.

Even in a revolutionary situation, we see a role for people who do not sacrifice all family and friends, and give up everything in their lives except the revolution. We embrace revolutionaries at whatever level of commitment they can offer, while always pushing ourselves and others to greater commitment and sacrifice.

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[Medical Care] [ULK Issue 66]
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TX Denture Denial Class Action Suit

I want to provide y'all with an attorney's address that is seeking to help Texas prisoners who have been denied dentures, further causing irreversible damages, as well as pain and suffering.

Contact them directly:
Randall Kallinen
511 Broadway St.
Houston, TX 77027

I know he's putting together a class action suit. I don't know if there's a deadline in contacting him or if he's only able to accept so many people, but if y'all can help bring awareness to Texas comrades I'd be very appreciative.


MIM(Prisons) adds: In September 2018 the Houston Chronicle broke a story about TDCJ denying prisoners dentures, and telling them to eat pureed food instead. In December 2018, it was reported that TDCJ will begin using 3D printers to make dentures for prisoners. We're not sure about the status of this class action suit, but we encourage readers who fall in this class to contact Attorney Kallinen directly.

While not directly related to our mission of ending oppression through the complete overthrow of the capitalist economic system, standing up for our humyn dignity in our present moment helps give us more strength to take on such a poweful enemy.

MIM(Prisons) distributes a number of resources for activists in Texas prisons. We ask for donations to cover the cost to print and mail the materials. We can accept donations in stamps or money orders.

Texas Campaign Pack - $3.50
Sworn Complaint Form - SASE or 2 stamps
PD-22 Codes - $5
TDCJ Grievance Manual - $10
(These materials are also available for free online.)

We heard that TDCJ is changing its practice on the grievance manual and will start stocking it in the prison law library. Please send confirmation on this if you know!

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[Nation of Gods and Earths] [United Front] [Organizing] [California Substance Abuse Treatment Facility and State Prison] [California]
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The Return of the Northern Stars

Motivated by the Gods of California

At this moment in time, one of the greatest things that could ever be happening for the outkaste population of the U.$. of amerika, known as the convict prisoner, is happening right under the watchful eye of the exploiter state. Those who are least expected have begun demonstrating the five principles of the United Front for Peace in Prison, at the first degree principle that peace is knowledge to the L1 cipher of the 5% Nation of Gods and Earths civilization class, hosted by the Ra'Star Far I Prison Ministries (RSF).

Peace amongst the 5% NGE is commonly referred to as an acronym that introduces the concept that: Proper Education Always Corrects Errors. A concept that the parents of RSF, 8PM embrace with the definition of Peace as it is made born-manifest to the universal cipher, of the United Front for Peace in Prisons statement of principles:

"Peace is that WE organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression."

As of late, leaders within, [at CDCR, CSATF, Delta] have begun concentrating on the key objective that they are to be organized into a united body of individuals. And so it be. From this determination it can now be seen more clear just what is needed of WE, the populations within populations of the close eyed massive dying giant. We need the Poor Righteous Teachers to unite in an organized fashion to offer scientific solutions to the problems of the exploited prison population.

"Unity is that WE strive to unite with those facing the same struggles as us for our common interests. To maintain unity we have to keep an open line of networking and communication, and ensure that any situation we face is done with true facts. This is needed because of how the pigs utilize tactics such as rumors, snitches, and fake communication to divide and keep division among the oppressed. The pigs see the end of their control within our unity."

Why do we need these Poor Righteous Teachers to unite? Because they are the only hope and last salvation in the upliftment of the original asiatic most oppressed [email protected] and New Afrikan nations. They are those most capable of giving those of WE, the rejected stone, what WE want. And what WE want is that to be FREE by the universal justice of equality, that is Internationalism, which exposes Us to attentions of those at, and like, the United Nations. Attentions that will make known the injustice faced by prisoners in the United $tates where it just doesn't matter how well we serve the time, the wronged is just-us, and we can never be right. WE want Internationalism so that WE can GROW.

"Growth is that WE recognize the importance of education and freedom to grow in order to build real unity. We support members within our organization who leave and embrace other political organizations and concepts that are within the anti-imperialist struggle. Everyone should get in where they fit in. Similarly, WE recognize the right of comrades to leave our organization if we fail to live up to the principles and purpose of the United Front for Peace in Prisons."

In California prisons, and free communities, it has been custom to remain loyal to learning systems and institutions of thought, all up to the point of destruction of self. Whether these systems be serving the groups that lay claim to, and reap economical tax-write off benefits, refusing WE who are claimed for, the opportunity of developing social equality, or not. This culture must be refined with the power of Independence. This Independence gives us the International attention we need to grow. And to grow is to be raised into social equality, so is the attention that comes with social equality, that of Internationalism!

"Internationalism is that WE struggle for the liberation of all oppressed people. While we are often referred to as minorities in this country and WE often find those who are in the same boat as us opposing us, our confidence in achieving our mission comes from our unity with all oppressed nations who represent the vast majority globally. WE cannot liberate ourselves when participating in the oppression of other nations."

Ain't no future in fronting systems that don't unite us. Systems that don't empower us with the tools to FREE ourselves without us having to step on all those who share a similar condition of poverty. Therefore the Gods of this L1 cipher will use our power to develop the independent social media networks that make freedom understood and born. We will invent economical opportunities that build and destroy the culture of defeatistism and abuse that is so prevalent amongst the imprisoned themselves.

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[Rhymes/Poetry] [Police Brutality] [ULK Issue 73]
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Drop Your Weapon

I hear the sirens, see the lights; I still ain’t putting’ down this mic.
No matter what we do we’re fucked, they’re shootin’ while our hands are up.
Our government’s a web of lies that offers no protection;
From these pigs, that’s killin’ kids and claimin’ “Drop Your Weapon”.

Every day its on the news – marches, rallies, different views.
Everybody’s talkin’, but nobody wants to face the truth:
“Protect and Serve”’s become the words that let a man destroy our youth.
No justice from the jury booth, all they do’s just cut em loose.
But kill the pig that shot your kid, they ain’t gon’ do the same for you.
The field we playin’ on ain’t level – you get life, he’ll get a medal.
Your protests ain’t been changin’ nothin’ – time to make them bury somethin’

I hear the sirens, see the light; an unarmed man done died tonight.
No matter what we do we’re fucked, they’re shootin’ while our hands are up.
Our government, a web of lies that offers no protection;
From these cops that’s bustin’ shots and claimin’ “Drop Your Weapon.”

Recognize the lies they spit; now realize the realest shit –
The problem’s not in the city hall, it’s in the things we teach our kids
We kill over bandanas. We’ll die about our banners.
But when the cops come through our block, we disappear like phantoms
Kill brothers over lit, the color of their Fit.
We stand our ground til sirens sound, then we get shook and dip.

I hear the sirens, see the lights; it’s time this dawg got in the fight.
When we come together they’re fucked; soon they’re the ones whose hands is up.
I’ll unravel all these lies, I don’t need protection.
I got my mic aimed at the pigs, I ain’t gon’ “Drop My Weapon.”
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[Economics] [First World Lumpen] [ULK Issue 66]
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Are Lumpen the Leaders the Revolution Needs?

"Sakai on Lumpen in Revolution" was my favorite piece in ULK 64. I would have liked to see a more in-depth analysis of the subject of the role of lumpen following the review of Sakai's book. I believe the lumpen will play a principal role in revolution here in imperialist United States.

We live in a time very different from Marx's, when the battle was to be waged between the bourgeoisie and the proletariat. Marx wrote of the growing contradictions between bourgeoisie and proletariat, following from these contradictions, the proletariat revolution abolishing capitalism. This was apparently true then, but the terrain is very different now. After the imperialist wars I and II led to imperialist expansion and consolidation of global capitalism and the global market, new classes with their own contradictions (and inner-contradictions) have been created. And with the transformation of colonialism proper into neocolonialism, the roles of the different classes and the contradictions even among the oppressed classes themselves, has created many non-principal contradictions, clouding the principal ones.

In the imperialist countries, and especially here in the imperialist capital of the world, the U.S., imperialism and neo-colonialism is beneficial to the "proletariat." The working class population is effectively bought off with a better standard of living thanks to global value transfer from Third World nations. This "sharing of the (stolen) pie" gives the appearance that the proletariat and the bourgeoisie share a common interest in imperialism. Of course, the contradiction between the two classes continues to exist, but giving the proletariat some crumbs off of the table of the "all you can eat global buffet" alleviates the contradictions and pacifies revolutionary potential and the raising of working class consciousness.

With the proletariat in the imperialist countries there also exists blind patriotism and national chauvinism, and this is a major hindrance to uniting the proletariat in any truly revolutionary way. Much of the working class has been brainwashed with national pride without any good reason. Participating in bourgeois political games, buying into their effectiveness. Supporting various U.S. aggression toward Third World countries, and the so-called "war on terror."

These are just a few of the reasons why we should consider the possibility of the lumpen playing a principal role in revolution. Lumpen's very existence is much more precarious and unpredictable. They comprise millions of the U.S. population. They are the most cast-off population. People are accepting gays, lesbians, transgenders, etc. The women's movement is again taking off and enjoying widespread support. Racism continues to be addressed and shunned, as well as religious intolerance. But the lumpen population continues to be cast off, ignored, discriminated against for life, killed, and legally enslaved (see the 13th amendment of the U.S. Constitution).

Proletariats, with the sheer numbers, and the fact that they are the very foundation, the absolute precondition for the existence of capitalism, they hold the potential to abolish oppression. But for that to happen, the proletariat here would have to settle accounts with imperialism, and this may prove more difficult than transforming the lumpen mentality to a revolutionary mentality.

Lumpen have been in rebellion their entire lives against the exploitive system, even if unconsciously. The prestige of U.S. righteousness, justice, and equality, if it ever existed for the lumpen, is constantly being deconstructed. And the lumpen, with their lumpen organizations, are these not already guerrilla armies? Doing guerrilla warfare every day? We need only work to introduce revolutionary principles and raise their consciousness. Their material conditions of existence are more primed for revolutionary action than the proletariat in the U.S. today.

I would really like to see more dialogue on this subject. I hope that I have made some kind of valid point. I am no authority on revolutionary theory. I am only 24 and very new.


MIM(Prisons) responds: We have much unity with this analysis of classes in the United $tates. But where it is limited to an analysis of classes within U.$. borders, we think it's crucial to think more broadly about classes globally in this era of imperialism. As this comrade notes, the workers in the United $tates have been bought off with the spoils of imperialism. But this doesn't mean the proletariat on a global scale is bought off. We do look to the proletariat as the foundational class for revolution, but we don't find that proletariat within U.$. borders. Instead we find it in the Third World, where it is actively engaged in a battle for life and death with imperialism. There it is not a big leap for the proletariat to take up revolutionary struggle.

In First World countries like the United $tates, on the other hand, we see the lumpen playing a leading role in the revolutionary movement. This is in large part because the national contradiction is the principal contradiction within U.$. borders. And as this writer points out, the oppressed nation lumpen continue to receive the brunt of this oppression even while living in a country of great wealth and prosperity. The potential for lumpen organizations to become revolutionary organizations is of great interest to us as well. We work with many of these organizations to build peace and unity. But these organizations are generally structured to meet capitalist goals. In the book reviewed, Sakai, addresses the challenges faced in joining forces militarily with such organizations in other times and places. But in those contexts we are talking about a lumpen-proletariat, in proletarian populations. We talk about the First World lumpen, within the exploiter countries, and see even more barriers in wholesale moves to the revolutionary road.

With such a relatively small potentially revolutionary population in the imperialist countries, we don't expect to see revolution start from within the United $tates. At least not without a significant change in conditions. The most likely avenue for revolution comes from the Third World. This doesn't absolve us of responsibility within imperialist countries. We must organize the resistance, support revolutionary movements in the Third World, and build a movement capable of seizing the moment when it arrives.

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[Economics] [Organizing] [ULK Issue 68]
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Stop Funding Prison Services

The year 2019 marks not only a new beginning, but a goal for unification for us all. As of January 2019, Governor Jerry Brown of California steps down, leaving $150 million of debt for the cost of death row, and more than 740 men and women seeking clemency. As well, the state of Georgia, which houses the largest prisoner population in segregation, looks to include another generation to their 5,000 offenders on lockdown.

In order to understand the problem of mass incarceration, and develop a solution, we first have to understand the facts from the myths. First, contrary to popular beliefs, the states actually lose money on the overall cost of prisons. States like Pennsylvania, for example, are undergoing critical budget crises in which it costs more to house you than it costs to send you to college. Almost $1 trillion annually is the cost of incarceration. So if it costs so much to house us, why not just let us go?

Second, releasing offenders from prison will not fix the debt of operating prisons, because prisons operate on a fixed scale, which doesn't really change with the number of residents. It's roughly $21,000 to house a prisoner, but the state doesn't save that if you're released.

Third, incarcerating individuals doesn't reduce crime. Between 2010 and 2014 the total state prisoner population dropped 4%, with California contributing to 62% of the total for the country. This dropped overall crime rate by 1%. However, the now-increasing rate of incarceration has more than doubled the crime rate.

This being known, the United States still incarcerates more people per capita than any other country, at a cost of more than $50 billion. Yet there has been little decline in the total amount of people incarcerated or amount of prisons. If we hope to fix this problem, we must first create a solution. The solution is to stop the incentive of incarceration! Even though the states lose money with prisons, the employees enjoy the financial gain. Many lobbyists are proposing to close prisons, but are opening prisons? Since most debt is subsidized to the state, the prison's main source of revenue is us! By funding the prisons we are keeping ourselves locked up. If we refuse to spend money in the prison, we can expect the prison to change.

This year marks the beginning of "Greatness Nation United" (GNU). We are the voice of the tired, the angry and defeated. I am inviting all youth to join the Greatness Movement, where we refuse to fund the prison's commissary, prison packages, or any JPay service. If you can't go completely without commissary, then once a month spending the lowest possible amount would impact as well. How is it possible we can sacrifice our freedom for imprisonment but won't sacrifice "a few store goods" for your freedom? Change comes in numbers. I challenge all of you to being greater than your circumstances this year. Greater than your situation.

To everyone reading, we are greater than incarceration, only together can we achieve.


MIM(Prisons) responds: This writer sums up some important facts about the economics of incarceration. The facts about prison expenditures above can be found with background information in our article on the U.$ Prison Economy(1), published last year. And as this writer explains, releasing individual prisoners doesn't have much of an impact on the overall cost of incarceration as long as the entire prison is being maintained. The main cost is the prison itself and the staff running it. And when prisoners are released the number of staff are not generally reduced unless the entire prison is shut down.

This comrade suggests a plan for action that will impact the prison financially. The idea of boycotting prison spending is one of the few areas where prisoners have some potential power. To spend or not to spend is discretionary. Of course the prisons can try to starve people to force them to buy supplemental food for survival. But it is still an area of power for the prisoner.

Given the $1 trillion in overall burden of prison costs, or just the $261 billion in direct criminal injustice system expenses, how much impact can prisoners have with a boycott? Have others found this effective at forcing change in the past? When we organize actions against the criminal injustice system, but it's always good to think critically about our potential impact as we build new and better tactics in this battle.

Notes: 1. MIM(Prisons), "MIM(Prisons) on the U.$. Prison Economy - 2018 Update", ULK 60, February 2018.
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[Gender] [Organizing] [ULK Issue 69]
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Revolutionaries Must Fight Crimes Against Wimmin

I recently thumbed through a hand-me-down Under Lock & Key. It was the September/October 2018 issue, No. 64, and had an overwhelming inspiration to write pledging my allegiance to your cause, and to make comment on some of the articles I read concerning offenses against women/girls.

Mostly targeted to those of which appeared to be attempting to justify their actions with the phrase "consensual" sex with under-aged girls. I just hope my thoughts and writings will be as readily accepted as those of others written!

Crimes against women are the most cowardly atrocious acts one can do. Especially when it involves violent forcible rapes, on down to taking advantage of under-aged girls, and I am ashamed and humiliated to be a man during instances as these!

I don't write from a dark hateful place neither in a negative energy, but must say, if you are going to stand for a cause, especially a cause such as the revolutionary one, stand tall and with integrity.

I consider myself a revolutionist, suffering through struggles just to help change the oppressive abuse of authority being displayed by prison officials.

Because the current government structure, as you all would say the injustice system, is designed to make prisoners worse, most likely to return, for their benefit. It appears their attempt is not to rehabilitate but destroy, creating spitefulness and anger especially when they get away with their injustices.

But falling victim to this cycle only lessens us as human beings, if we get caught up in the wheel of things we are not living up to what we claim to be standing up for, which is change.

We are ambassadors for change and must conduct ourselves accordingly. We must stand out from the crowd, not be afraid of individuality. We must carry our heads high and keep our shoulders squared ready to support the weight of others, and to lend a shoulder to cry on if need be, with no ghosts lingering there in the closet.

We must be an energy more spectacular than the universe, an energy that gravitates others to us, a life energy that creates, cultivates and protects those we have around us. Building blocks for them to stand upon, for them who wish to embrace and enjoy change, something new. All of what we're allegedly standing for.

If not we are just a fake and a fraud and a continued part of an ongoing dilemma. Then we are no different than an immoral cult with a fancy name.

Young ladies (and young girls) should not be preyed upon by older guys, (especially not us). Guys, even if she were to show interest, and because you're a type of role model with a higher standard of morality.

As a revolutionist we are obligated to change the exploitation of girls and women alike. Instead, we should help her identify her potential, help channel her energy into something more spectacular, building her up to becoming a powerful leader of her own kind who could lead the way for others who either of us probably could not reach and relate to.

I am sadly disgusted, if not outright disturbed, when a guy, especially an alleged revolutionist claims consensual sex with a young girl. Are you truly incapable of handling a woman who knows how to handle a man?

I will not forget to mention that more despicable crimes against women like forcible rape with drugs, drink or intimidation. We should be advocating for these women, just as well. We cannot continue to accept these types of cowardliness and we as men are just as cowardly if we refuse to intervene. If you see a woman in need of help, help her. Don't turn a blind eye to her black eyes, in the hallway or at the store, step in.

If not where's the revolution?? It isn't simply a donation one goes through with while you're incarcerated? Or is it?

So then where does it start? With us here and now while in prison with the wonderful help from those there on the outside who understand and sympathize with our struggle of oppression, and who also want to unify and make changes.

Us as prisoners must strive to finally become educated women and men. We must come to realize the government down to the prison authorities have things just the way they want them, conquered and divided, defeated and hopeless (don't think) (don't know) and surely never united, they snicker and laugh.

We have slumbered for too long. We must allow the awakening of our minds which is an extremely powerful entity on its own, coupled with your energy and drive we can really make a difference. We are the biggest army (and can be the most fearless army) any government could go up against. They wouldn't know what to do if we shook the illusions from our eyes.

We as prisoners must lay down the knives and pick up the pens and books, learn the law and your rights.

It starts here and now with us and carries on afterward onto the streets. It's war time, our slogan all lives matter equally, not just the corrupt in high places, our pasts are gone, future is ahead.


MIM(Prisons) responds: Glad you found ULK so agreeable and took the time to write us. We agree that being a shining example is an important aspect of leadership. In thinking about recruiting and retaining recruits, consistent behavior by our leaders that is upstanding in the eyes of the masses is something that contributes to this greatly. While we prefer people learn to follow correct ideas rather than individuals and great leaders, we can benefit by always trying to be and develop more great leaders. The fruits of this practice can come to bear years down the line when you least expect it.

Being ashamed of being part of an oppressor group (men) is a righteous response, and one that leads many of us to commit class, nation or gender suicide; meaning to take up actions and politics that go against the interests of the oppressor groups that we belong to. In the imperialist countries we all must struggle in this way to be in solidarity with the world's majority.

We have addressed the question of dating/romantic relationships, how they should be approached by revolutionaries, and specifically the question of older men dating younger wimmin. In doing so we strongly discourage dating recruits, especially in situations where things are more likely to be construed as manipulative, such as dating younger wimmin. (1) As for dating in general, again we echo your advice of being shining examples that the masses will respect and trust.

We like your message of helping empower young wimmin with your influence. This is in contrast to a patriarchal/protective approach, that emotions around these issues can lead to. To say that crimes against wimmin are the most atrocious tends to fall into this subjective/patriarchal thinking. We do not believe that crimes against wimmin are inherently worse, but that our society treats them very differently because we live in a patriarchal society. A California prisoner addresses the impact of approaches to gender oppression that is purely emotional on the imprisonment of New Afrikan men in "Due Process in the Era of #MeToo."(2)

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[Elections] [ULK Issue 67]
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New "Socialist" Parties in Amerika

I would like to hear your opinion of the growing politikal party that has been moving slowly over the past few years and that is the so-called Socialist Democratic Party. I myself have an exceptionally hard time with their concepts and ideals as I was born shortly after Komrad Stalin’s death and was raised in the USSR in a home that lived and breathed the ideals of Komrads Lenin and Stalin. I am extremely interested to hear and hopefully read your views and ideals concerning the United $tates and the SDP as it is forming today. Please enlighten me as much as you can on this issue.


MIM(Prisons) responds: The context in which we've seen this "new Socialist Democratic Party" label is mostly from reactionary sources who claim that the mainstream Democratic Party is too far left. This is the derogatory name the right wing is using for the Democratic Party.

This is a problem for genuine socialists/communists. We know the Democratic party is far from socialist. In fact they are squarely in the middle of mainstream Amerikan capitalism. And so it just gives socialism a bad name.

However, historically there was a Socialist Democratic Party, founded by Eugene Debs in the late 1800s. It was combined into the Socialist Party in 1901. Debs was then the Socialist Party's candidate for President in Amerikan elections between 1900 and 1912.

There are also plenty of self-proclaimed socialist organizations that operate within the electoral system. We call these folks social democrats or democratic socialists. These organizations may advocate nationalizing private industries and abolishing production for profit, but their strategy is reform through the ballot box. Genuine communists, on the other hand, want to abolish classes altogether, and recognize that overthrowing the bourgeoisie will require armed struggle.

The list of social democratic organizations in the United $tates includes the Socialist Party, the Democratic Socialists of America, the Socialist Labor Party and others. These parties all support electoral struggle within the Amerikan system. Some are also revisionists, claiming to uphold Marx while opposing eir idea of the "dictatorship of the proletariat."

The Democratic Socialists of America (DSA) is a group that has gained ground in the United $tates on the heels of the Bernie Sanders presidential campaign. Sanders identifies as a democratic socialist, but ran as a Democratic Party candidate. The treatment of Sanders by the Democratic Party alienated many young Amerikans who turned to the DSA. The DSA endorsed Sanders, after the 2016 election. It is the largest organization in the United $tates that falls under the meaningless umbrella of "socialist," with over 50,000 members. While it does not claim Marxism, it does critique capitalism. In 2018, the DSA celebrated getting two candidates into Congress, as well as a handful of state-level victories and many local election wins.(2)

From our Maoist glossary:

social democracy: The social movement to improve or maintain conditions of the broad parasitic classes. The economic base of social democracy is the labor aristocracy. An organization or movement does not need to be openly (or even consciously) social democratic to be considered so. Social democracy is the principal social (not military) prop of imperialism, ensuring superprofits flow from the exploited countries to the exploiter countries. (Labor Aristocracy, Mass Base of Social Democracy by Edwards, H.W. , Chapter II)

The recent rise in popularity of the DSA symbolizes a growing interest among imperialist country youth in critiques of capitalism as its inner contradictions unravel. While most Amerikans will stick with the DSA-style "socialism" that serves the material interests of exploiters and does not actually threaten capitalism, there is a smaller, growing interest in communism as defined above.

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[Organizing] [Oregon] [ULK Issue 65]
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When is Patience Taken Too Far?

Revolutionary greetings to all who stand firm in opposition, and we extend our most sincere wishes of suffering and death to those in our midst whom compromise their dignity on a daily, serving the interest of our captors, and killing US in the process.

We received ULK 63 and as always we were fed with the best of nutrients for the struggles. My comrade in arms (a structured Kiwe Nationalist) and I do all we can to push and pull one another, as we are virtually surrounded by: 007 agents, Adolph wannabes, and mentally retarded "gangsta" caricatures who are clueless as to what "convict" entails.

In truth, I/we are at a loss as to explain this "twilight zone" Oregon DOC system. The standards by which the vast majority base their day-to-day ethos on are so unrecognizable that we question exactly what planet we are on!! In ODOC it is "okay" to collaborate with pigs, as long as one is not a sex offender!

The majority of the populace appears to be under the influence of some kind of mind-altering pills! We note that OCOD has a deliberate "agenda" in place, in which medical doles out pills to whomever says they can't cope! We all recognize that these gulags have very negative impact(s), and some of us truly need help. My point in bringing this up is only to say that the pigs are utilizing drugs to further weaken captives. Captives who are already weakened by the effects of life as "half men" in capitalist Amerikkka. It is as if these ODOC isolation units are being utilized to create "pets," men made docile by narcotics, conditioned to serve pigs' interests, via apathy and, at times, outright anger directed towards the progressives/movement.

How do we combat "Stockholm syndrome"? The ODOC cultural norm is to be anti-ethical and as such, those of us that live and breathe struggle find our backs closing in on the walls! Permitting ourselves to be disrespected with no response(s) is exactly how we have come to find ourselves in this position. "Patience taken too far is cowardice" said Comrade George. Without examples made, the masses have no illuminated path and thus remain in darkness and ignorance! Guess what I/we ask is, at what point does it become a prerequisite to revolutionary cultural creation that the strugglist(s) utilize non-peaceful means? This is the looming question for the brothas of struggle here.

We New Afrikans are few and far between in ODOC. However, make no mistake about it, we are here and are striving forward! Boots laced, backs straight, eyes firmly on the prize! Freedom or Death! Power to the People.


MIM(Prisons) responds: This question, of when is it time to take up non-peaceful means of struggle should be at the forefront of the minds of revolutionaries. If we act too soon we end up getting ourselves and our comrades killed, or locked up (if they aren't already in prison). But if we wait too long we are responsible for unnecessary deaths and suffering.

In the more specific situation behind bars within the Amerikan criminal injustice system, we know the long game is taking down the entire system. But the smaller battles include winning people over to the side of revolutionary struggle, and making space for organizing by fighting repression.

The question we always have to ask about any action is: what is the risk and what is the reward? Someone is attacking you with a weapon, should you fight back? Risk: you get tossed in seg for fighting, Reward: you don't get killed. The reward wins. But in the case this comrade raises, where everyone is collaborating with the pigs and taking pills, the risks and rewards are harder to work out. Are there actions that will win people away from collaborating with the enemy? Or will those actions just bring down more punishment on the few who are resisting? These questions have to be answered by people involved in each situation.

We encourage our comrades to work on ways they can create revolutionary culture now, while using peaceful means. Sharing ULK is one way of doing this, and what are others?

We can only offer this framework, and encourage everyone to remember that revolution isn't an overnight action. We're in this for the long battle against imperialism. Even within the belly of the beast, surrounded by enemies, we can't lose sight of our ultimate goals.

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[Idealism/Religion] [ULK Issue 65]
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Liberation Theology as Organizing Tool

The purpose of this article is to explain that Christianity is not intrinsically counter-revolutionary, and to give my comrades some advice on how to teach revolutionary ideas to Christian prisoners.

While I am an atheist, I recognize that many Christians can deservedly be called Comrades. Indeed, Jesus emself often spoke and acted in favor of the proletariat. However, there is a dangerous strain of imperialist pseudo-Christianity prevalent in the United $tates. The leaders of this cult, who have historically and predominately been rich white men, cherry-pick passages from the Bible in an attempt to justify their selfish agenda. This tactic of distorting Christianity has been used by oppressors from the conquistadors to Amerikan politicians and televangelists such as Pat Buchanan. It's been used to justify the conquests of indigenous people, manifest destiny, slavery, retributive punishment, and the persecution of [email protected], wimmin, New Afrikans, queers, transgendered people, and poor people.

Unfortunately, this cultural brainwashing has infected the minds of many prisoners. To reverse this trend, we must show potential Christian comrades the following two points:

1. That certain lessons they learned do not actually represent the teachings of Jesus Christ. Rather, they reflect the imperialist demagogues who have opportunistically co-opted the Bible to suit their own capitalist and white-supremacist agenda.

2. That the real teachings of the New Testament are not only compatible with, but actually suggest, a revolutionary outlook.

For example, when you hear a Christian prisoner trying to rationalize homophobia, point out that many reputable Bible scholars claim that the New Testament does not actually condemn homosexuality. For example, in Introducing Christian Ethics by Roger Crook, we find an alternative interpretation of Paul's verses in Romans 1:16-32. The point of Paul's passage is not that homosexuality is wrong, but that God does not send people to heaven according to their adherence to traditional morality. Neither homosexuals nor heterosexuals get to heaven because of their sexual preference, but only by accepting God's gift of grace.

However, a more detailed approach eventually becomes necessary. For this, we should introduce our potential Christian comrades to Liberation Theology. The priests and theologians of this movement have actively struggled against U.$.-backed, capitalist puppet governments in the Third World in order to establish socialist governments managed by and for the people. In the book Liberation Theology, Robert Brown identifies four key themes of the movement:

  1. Commitment — taking a stand that unites thought and action
  2. Hope — the anticipation of a better future
  3. God's presence — the realization that we are not alone but that God is in our midst, in another persona and supremely in Jesus Christ
  4. A preferential option for the poor — the guideline for the kind of changes which will bring greater justice into the world (pp. 25-33)

In addition, many of these theologians have synthesized their theology with insights from indigenous spirituality, Marxism, feminism, womanism, New Afrikan studies, queer studies. The books A Black Theology of Liberation by James Cone and Feminist Theological Ethics, edited by Lois Daly, are prime examples.

Remember, Comrades. "Christianity does not have to be reactionary!" Jesus was basically a socialist who preached love and tolerance for all people. Ey surrounded emself with poor people and outcasts, not bourgeois demagogues.

!Viva la Revolucion!


MIM(Prisons) responds: There have been some revolutionary liberation theology movements throughout history which provide examples of what this comrade describes. These organizations take their dedication to religion as a dedication to serving the oppressed. In Latin America there are examples of Christian groups explicitely working under the liberation theology banner to support revolutionary struggles. We have also written about the potential of Islam as a liberation theology, and Malcolm X provides a solid example of promoting revolutionary politics in this way. We have much respect for and unity with these movements. And we definitely agree that pointing religious folks in this direction is a good idea.

Quoting bible passages to religious folks to refute their reactionary beliefs or actions may indeed help reach some people. But we also shouldn't pretend that religion is all about revolution or serving the oppressed. Organized religion has a long reactionary history of its own oppression. And the bible has plenty of fuel for reactionary ideas and actions. While pointing religious folks to a more progressive interpretation, we should be careful not to mislead them into thinking that we endorse their mysticism. The very belief in a higher power discourages people from believing that they can control the development of their own and all of humanity's future.

In the end, we try to approach people where they are at. And so this comrade is offering some good tips for approaching religious folks. We just caution against leaveing the materialism out of the discussion altogether.

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