In MIM(Prisons)’s response to
“How to
Unite with White Lumpen” in ULK 46, it is pointed out that
white supremacists in prison generally do not make for allies in the
anti-imperialist struggle.
It is necessary to distinguish between white supremacist and so-called
white people. A white supremacist whole-heartedly believes the purported
“white race” is superior to all other skin colors. Because of this
supposed superiority, they believe it is moral and destined that they
should rule, dominate, and oppress/extort/enslave people of other skin
tones/colors. Naturally, these views are not scientific nor are they
compatible with Marx-Lenin-Maoist ideology.
In prison I’ve encountered varying groups of white supremacists: Aryan
Brotherhood, Odinists, Wotan, Christian identity, to name a few. Each
group has two prominent things in common: 1. Non-white races are not
equal and it isn’t wrong to treat them as inferior subhuman species; and
2. These groups idolize Hitler and the politics of National Socialism
(Nazism). Ironically, Hitler would have enslaved and/or exterminated
most of these white supremacists just as he did “white” poles, Czechs,
Russians, etc.
In the prison context my experience has been that the white prisoners
who are not affiliated with any lumpen organizations are more open to
anti-imperialist truth. Those who have been rejected, impoverished, put
in institutions at an early age, and generally shit upon by Amerikkkan
society have no allegiance to it. Don’t be blinded by the white, but
wisdom says don’t look for gold in a sack of pennies.
MIM(Prisons) responds: We agree with this writer’s assessment of
the greater potential to appeal to unaffiliated white prisoners than
those who are a part of explicitly supremacist groups. Different units
and facilities have their own unique cultures (as in the article under
discussion, the facility was reported to be controlled by the Black
Muslim population, a unique condition indeed). It’s certainly possible
that Amerikkkans in Virginia prisons are friendly to socialist ideas at
a higher-than-average rate. Whether they’re devoting their lives to
fighting against imperialism and oppression is another question
altogether, and is not something MIM(Prisons) has noticed in our work.
We still think it is worth noting that we are talking about national
oppression, not racism, and even the whites who have led very difficult
lives have been raised on an unconscious diet of national superiority.
It’s not that everyone is consciously racist, but the white nation as a
whole enjoys privileges that individuals don’t even notice in day-to-day
life.
White people don’t notice that the cops aren’t stopping them just for
“looking suspicious”, whereas cops regularly stop Black and Chican@
people for this reason, or none at all. White people don’t notice that
they’re receiving better treatment in so many situations, just as a
privilege of the nation to which they were born. At the same time,
whites are taught that they deserve better (as they are taught that New
Afrikans are more likely to commit crimes, Muslims are all terrorists,
Chican@s are lazy, etc.) and those who want to fight on the side of the
world’s oppressed must consciously fight against this mis-education.
That is what the article “How to Unite with White Lumpen” is about –
unaffiliated whites, who supposedly are not conscious white
supremacists, are very likely to get defensive in protecting their
superiority on questions of imperialism and liberation of oppressed
nations (i.e. on questions of reducing their national superiority).
We’re speaking in terms of generalizations and national tendencies
discovered through studying history and practice, not painting every
single Amerikkkan as an inherent, conscious and unchangeable white
supremacist.
We say Amerikkkans working against the interests of the predominantly
white Amerikkkan nation are “committing national suicide.” We encourage
them to do so, while not holding our breath waiting on them to take the
plunge. We call on all people to join the anti-imperialist struggle and
consciously work to end whatever national or class oppression they may
benefit from, for the benefit of humynity and the world as a whole.