Under Lock & Key

I was told that commissary prices went up here in Oregon, but wages for prison jobs have mostly remained the same. At least the administration in Oregon pays prisoners for labor, because back home we don’t get paid shit, as is the case for most southern prisons. I’m curious to see how inflation is effecting other prisons in the United $tates. Is there anything that we (prisoners) can do about inflation? Do we just sit back and let it slide?

On another tip, I’m actually gettin’ ready to file an Americans with Disabilities Act class-action to try and get disabled prisoners, like me, disability checks in prison, because non-disabled prisoners get paid for working, but disabled prisoners, who can’t work, aren’t able to participate in such monetary programs and services. A $50 disability check, per month, would work. Fifty bucks is probably the average amount of money that non-disabled prisoners earn per month in Oregon.

Let Under Lock & Key know how inflation has affected prices in your prison. And what is being done about it by prisoners or the administration? [We’ll be covering this issue in more depth in ULK 81 if we can gather more info from you.]

[Responding to “What did you disagree with?” when studying “Where Do Correct Ideas Come From?”]

I disagreed with the basis of idealism not being action. To think is action. Thought can be provoked by stimuli collected by the body’s sensors, which is more reactionary. Or you can create a thought or an idea, but this is action. Mental action nonetheless but action all-in-all. And it must be understood physical action comes from mental action. As I write this I understand the materialist method is physical action. Well I guess I don’t have a disagreement but rather a question, is ideas placed on paper in book format considered materialism?

Wiawimawo of MIM(Prisons) responds: As comrade Melo X explains, we can have thoughts that are reactions to physical stimuli, or we can create thoughts. But this “creation” of thoughts is also a response to the physical world. What we might call reason, abstracts concepts based on our experience with real phenomena, or physical things we can interact with.

“the faculty of understanding is not a ‘thing in and of itself,’ because it becomes real only in contact with some object.”(1)

Dietzgen explained how the idealists see the mind as separate from the sense perceptions of the material world. So Melo X is correct to see the unity between them. The comrade also distinguishes creating thoughts from more passive perception. This realization demonstrates the role of reason in developing scientific understanding from our perception of the physical world around us.

We also agree that our thoughts impact our actions. Hence we stress class consciousness as an educational process that is a product of our interactions with the class system.

So, are ideas in a book part of the materialist method? Well, it depends on what ideas. A book can promote contemplative reasoning. Bourgeois books will promote bourgeois thinking that harbors much idealistic reasoning in order to deny the contradictions inherent to the capitalist system. All that said, 99% of our materialist understanding of the world is based in history, and therefore must come from books (or other historical record). If we discarded books in our scientific pursuits we could not continue to build on the knowledge of the past, but would be stuck relearning the same things with each generation.

It is a crass form of materialism that says everything must come from persynal experience and direct interaction with the physical world. Rather we must learn from the actions of the people who came before us, and as we develop new theories they must be tested by us in practice through action and not just tested in our contemplative, subjective minds. Another way to look at this is that books are recorded practice and direct experiences of other people. Frederick Douglas’ writings are from eir practice with chattel slavery, and Lenin’s writings are from eir practice with the first proletarian revolution. When we say that all knowledge is 99% history, we’re not saying we should spend all our time learning using books but to see it as a starting point so we can make new practice in the future.

<sup>Notes:
1. Joseph Dietzgen, The Nature of Human Brain Work: An Introduction to Dialectics, PM Press, 2010, p.58.</sup>

Revolutionary greetings, my fellow comrades!

As a first time writer for MIM(Prisons) I must confess that, it’s absolutely a blessing to have found such a space/medium to expose what’s currently taking place within the Georgia Department of Corrections (G.D.C), hereinafter “Georgia industrial slave complex”. Because honestly, with every issue of Under Lock & Key, I thirst to develop a political cadre, in order to establish a vanguard party among the (lumpen) prisoner class.

Here at Telfair State plantation, there’s no real sense of political consciousness among the masses nor is there any form of unity among the street tribes, whom all proclaim to have been birthed out of Black struggle to combat against oppression from a political perspective to protect their community. To which I ask, isn’t the slave plantation environment currently their community? Then why is it that their claims, tends to seem as though nothing more than “persuasive rhetoric” produced from the tenets of a force with every form of materialistic/imperialist reason to divide the common? and yet, it gets worse.

There’s a massive staff shortage at the root of many Georgia industrial slave sanitation failures and the problems don’t stop there. It’s beyond the crisis point and something needs to change. Because there’s a real humanitarian crisis. In which homicide and suicide rates has already reached “unprecedented levels.” At Least 25 slave prisoners deaths on plantation compounds in 2020 were suspected homicides, 7 at Macon State plantation, according to “G.D.C.” and 19 slave prisoners supposedly killed themselves in 2020, twice the national average.

The “G.D.C.” annual report for fiscal year 2019 (there was a lack of access for 2020 FY report) reveals constant churn. According to the OF, 78% of the department’s new hires are (overseers) “Corrections Officers,” and 71% quit before the year ended. Gov. Brian Kemp, just proposed a 9.1% pay increase for plantation(overseers) guards that would raise their entry level salary from $27,936 to $30,730. The experienced staff are leaving as fast as they can to get out of here. What we’re left with is kids trying to supervise slave prisoners they’re afraid of and that has a domino effect. Without adequate staffing, the maintenance begins to suffer, food service suffers. Because they don’t feel safe, it’s created a circular problem.

Access to healthcare is more limited than ever and mental health counselors are afraid to come in the dorms. Under-staffing has led to more slave prisoners being stationed in temporary holding cages, going extended periods without food, water or even bathroom visits. Often we’re left in those cages to urinate and defecate on ourselves. If the situation persists, lives will continue to be at stake. It’s just a matter of time before we see causalities among the staff and slave prisoners.

Urban street tribes have filled the power vacuum. The G.D.C. estimated it housed 15,000 tribe members; nearly a third of it’s total population. In the five previous years, authorities said tribe members were responsible for 1,700 assaults in Georgia industrial slave plantations. The pandemic has only made the situation worse, as COVID-19 continues to spread throughout the slave plantations. Recently 24 slave prisoners tested positive for the virus; 3,100 have been infected so far, 88 have died. Another 1,482 staff members have test positive and two died from the virus, according the the G.D.C Those figures are likely 10 times below the actual number of infections, according to a recent study by the Center of Disease Control & Prevention.

I believe (the G.D.C.) is tolerating levels of chaos we have not seen in the last 20 years. The scale of the problem is so great that federal interventions is necessary and warranted. (Side note, the Department of Justice continues investigation into Georgia prisons.)

Please family, friends and those on the inside report on what is happening inside the walls of Georgia Department of Corrections prisons. The U.S. Department of Justice (DOJ) announced in September a state-wide civil investigation into conditions at facilities across the state. The DOJ investigation is focused on determining whether state prisoners are reasonably safe from physical harm at the hands of other prisoners. DOJ is also investigating whether the state offers reasonable protections for LGBTQIA prisoners from sexual abuse by corrections officers and other prisoners. If you or someone you know has information that could raise awareness to this cause, submit tips to:

MIM(Prisons) adds: This comrade’s report echoes what is being reported from Alabama from prisoners organizing there. Georgia is one of the five states with a higher incarceration rate than Alabama, and of course both are in the Black Belt south. Prison systems across the country are crumbling and failing. It is our purpose to support those who are trying to organize for change amongst this chaos. These contradictions create opportunity for change.

If you did not receive a copy of the JFI petition to the Department of Justice that we mailed out with Under Lock & Key 78, write us to get copies and use them to organize a collective voice in your prison. It is only by independent, collective organizing that we can stop these unnecessary deaths and abuses.

Have you ever opened the door to a hot oven and felt dizzy and overwhelmed from the intensity of the heat hitting you in the face? That is how it feels for people incarcerated at Augusta, Nottoway, and Buckingham Correctional Centers every summer, but especially during the current heat wave sweeping the country.

But get this: prison staff at these facilities do not experience excessive heat conditions because the areas in which they work and frequent — the control booths, school areas, medical department, education department, administration offices, etc. – are all equipped with air conditioning (AC).

While the U.$. and other parts of the world, like Western Europe, are experiencing unprecedented deadly heat waves, people trapped in prisons, jails, and detention centers not equipped with AC in the areas where they housed are suffering exponentially from these sweltering conditions.

For instance, if it is 100 degrees for those of you on the outside, the temperature is always several degrees higher for those of us confined in prisons not equipped with AC. With the lack of AC, poor ventilation, substandard medical care, unsafe drinking water, big slabs of concrete that trap heat, antiquated sewage systems that regularly back up and spew raw sewage into the cells and housing units, and the persistence of COVID-19 which is still spreading and infecting people at these facilities, all of these conditions on top of record high temperatures create unbearable conditions that are tantamount to the kind of cruel and unusual punishment prohibited by the eighth amendment to the U.$. constitution. Sick and elderly people confined under these conditions suffer the most.

So, is there a need for an intersecting movement for prison abolition? The short answer is “Yes,” because when environmentalists talk about how climate change is caused by the burning of fossil fuels, and how the impact of this is felt most by people in Third World countries least responsible for climate pollution, the ways in which climate change impacts people in confinement are often left out of conversations about climate justice. This is a blind spot that will cause incarcerated and detained people to suffer and die in silence and invisibility during future heat waves.

Of course, I believe prisons in general should be abolished and demolished, but right now, due to the immediacy of the current situation, we need prison abolitionists and climate justice activists to unite, and once united, collectively raise your voices to bring awareness to this issue and demand change to prevent the needless suffering and death of incarcerated human beings amid record high temperatures due to global warming.

One way you can do this is by signing and sharing this online petition to close Nottoway, Buckingham, and Augusta Correctional Centers.

This petition can be used to raise awareness about this public health crisis and as the foundation for a state-wide campaign to shut these prisons down.

[CORRECTION: This article was published stating that Yogi was Puerto Rican, when ey was actually of Nicaraguan descent.]

Peace Comrades. Recieved the latest issue of the newspaper & passed it off to one of my comrades who just recently got into some trouble. So if possible, I would like to receive that issue & the one before it. Thanks with much love in revolution.

I’m writing this as an article that I’m hoping will get published for the Black August Memorial in hopes that my earnest effort could perhaps clarify things a bit further in terms of matter of perspective & also to educate brothers/sisters on the legendary history of fallen comrade George Jackson.

I read an article that began somewhat vacariously about the fallen comrade & his connection to Hugo Pinnell who was also BGF & how because of George’s wide encompassing views on race & its place in standing to building political/military cadre’s, that this somehow means that we need to abandon the rhetoric that is connected with groups who are primarily concerned with fixing the “Black issue”.

I strongly disagree with the content of that article & not because my views are just so diametrically different, but because I too have wide encompassing views concerning race. However, I’m not under the impression that we need to abandon our quest in building the support that is needed to eliminate the black problem altogether. My first reason for this is largely because I see that Blacks are the only group who is told to forget about the monumental issue that we faced & are still facing. But its also because of the fact that before we can ever hope to build in the concept of global Asiatic unity & eventually begin to merge our support with Europeans, we must first unify among ourselves & use that unity to destroy the Black problem & then we can go on to build with others & help others in their quest for the same sort of thing.

You see, revolution is tied to long range politics. This is so because revolution is so complex due to the fact that everything – places, people, religion, economics, and sociology – will be impacted in a major way. It’s not as simple as a government takeover & let’s be real, if you cannot make revolution into a transmitter that spreads through all cultural variations, then a government takeover here & abroad will never be possible.

George was a people’s revolutionary & by people’s revolutionary I mean people in terms of all humanity. However, even he had to develop into that sort of personhood. Let’s not forget either that George Jackson was a huge history major & for those who really know about George, they attest to the fact that he loved being Black & even wanted to be Blacker. That is not proof that he ever abandoned his concern for his people’s plight nor did he have a lack of pride what comes from a lack of knowledge. Through his studies on Afrikan history as evidence through both of his books, I know he saw the connection between the Original man globally. That means that he saw the black, brown, yellow, red (a variation of brown) as Asiatics & all being the same people, & the fact that we suffered at the hands of the same forces & people was largely his reason to connect with these people.

The Black Guerrilla Family was initially started to combat racism within the confines of an openly oppressive prison system designed against Blacks. Yeah, sure, George did overcome the counterproductive effects of racism that would have surely stunted his growth as a communist revolutionary. But when did the Black Guerrilla Family ever become a family that forgot about the Black issue?

I think for a lot of people who became politically aware, they became like Utopian anarchists in a way. I say this because a lot don’t see the fact that whatever issue they faced like slavery here and abroad is what fueled their passion to become revolutionaries in the first place. I get that we cannot stay blinded by that issue alone, but how do you walk on a broken leg? You have to heal that leg first. It’s like Malcolm said “You can’t stab a man with a 12-inch knife and pull it out 3 inches and ask him why he’s still complaining.” One issue doesn’t trump the next one, however until we get free completely its righteous for brothers to complain and use that concern to solve their problems.

Also as revolutionaries, it’s supposed to be our aim to help others to eliminate their problems, not to beat them over the head for doing so.

I also disagree with the fact that August 21 and the Attica uprising were not events solely about George. Even if you believe the bullshit “story” that the state concocted to assassinate George, this still means that the events that took place and led up to the assassination were about George and this means that the San Quentin 6 coming together was for George. Perhaps it was solidarity across “national” lines but, if Hugo Pinell was Puerto Rican, then how wasn’t he Black? Now I agree that the revolt of Attica was already brewing, however George’s assassination was the match that struck an already heavily gasolined situation.

If anything, no one needs to forget the Black issue, but I mean this in a global sense, not an Amerikan sense, because the original man is everywhere and everywhere he has come into some form of struggle. Read the history books, don’t just get immersed into revolutionary theory. How can you say that you agree with George or any other revolutionary leader if you don’t understand their philosophies which are the result of history and the masterworks of theorists who came before them? I don’t think those who are excited about Juneteenth are wrong at all. But it’s an Amerikan tragedy & that’s what Juneteenth should be about.

For Black August, we shouldn’t be bickering over Black this, Puerto Rican that, we should be trying to show how we all the same people and use that to connect with each other. Globally the Black man is 11 to 1 there’s no reason to argue over why brothers should deviate from Black revolution. If you don’t understand that either you didn’t go through the process of going from A to Z or you understand revolution only as its all inclusive, which is good, but there’s a process to inclusion.

So if you really champion George, then try to understand the core of his philosophy, not by separating Blacks from other Asiatics, but seeing them collectively as one globally.

Peace.

Wiawimawo of MIM(Prisons) responds: This comrade writes, “Blacks are the only group who is told to forget about the monumental issue that we faced & are still facing.” We hear this a lot from people of different nationalities, that they are told to, or that their own people fight for the liberation of others but not themselves. So I would say this is a misperception that probably stems from the overall lack of revolutionary nationalism among all nations entrapped by the United $tates at this time and a result of oppressor nation chauvinism telling the oppressed to essentially “stop complaining.”

We wholeheartedly agree with this comrade on the need to unify within oppressed nations in order to build strong alliances between the oppressed and especially with forces in the oppressor nation (who are most likely to lead us astray). USW has a slogan, “Unity from the Inside Out”, and this is one of the many meanings of that slogan. Like this comrade states, we find the work of prisoners (and oppressed nations in general) finding unity and inclusion amongst each other to be of great important work. We also find it important for two oppressed groups to 100% understand/accept each other’s qualitative differences while building unity as blind unity is bound to fall apart. Malcolm X used the term “Black Revolution” as happening in Asia, Africa, and Latin America; so from that angle we see the positive and internationalist application of this model of thinking.

As we explain in another response on single nation organizing, the main reason we think this is true is because imperialism is the dialectical contradiction between oppressor and oppressed nations. To resolve that contradiction, and to end oppression of all forms in the world today, means prioritizing the struggles of the oppressed nations to overcome the oppressor nations and end imperialism.

As to the term “Asiatic”, we don’t subscribe to the ideas of a differentiation between original or aboriginal people and white people being a demonic derivation of that. And i’ve never seen any indication that George Jackson did either. We would use the term Third World oppressed nations, as the Black Panthers did. It is the contradiction between nations, which is an historical phenomenon, not a biological difference.

For Afrikan people in the United $tates, captivity began in Afrika when we were captured and confined in slave forts like the Gold Coast’s Elmina and Goree Island’s “House of Slaves”. From those colonial forts we left Afrika in chains and shackles through the “Door of No Return” and we were transported to the Americas in the bowels of slave ships. Afrikans were dropped off in various places around around the world, and what is now referred to as North America, in chains and colonized here to work as slaves on the plantations of the settler-colonies of European imperialists.

As slaves we were chattel owned as private property, becoming the first commodity that gave rise to a global colonial-capitalist system. Slavery was absolute captivity with complete deprivation of life. The only means by which Afrikans could seek freedom was by revolt or escape, which is something we’ve struggled to do since our first initial capture from our homeland.

Colonizers’ plantations were forced labor camps where Afrikans slaved in the fields and were housed in hovels and fed slop. We were forced to work day in and day out, suffering severe beatings and some of the greatest acts of cruelty to force our submission. If we escaped, we were hunted and tracked by slave catchers with guns and bloodhounds. Once caught, we were brought back to the plantation from which we fled. Escaping slavery was a crime that was punishable by flogging and lashing, branding, mutilation and death. After 13 of the settler-colonies within North America consolidated into the “United States,” slavery was expanded to new territories as the colonizers continued stealing more Indigenous land, or killing them, like the case in the Caribbean island of Puerto Rico. It continued to reap the filthy lucre of the dirty business of the flesh-peddling slave-trade and the human trafficking of slavery until slavery was finally abolished after the Civil War – an intra-conflict between two rival settler-colonialist groups – the Union versus the Confederacy. With the abolition of slavery, Afrikans ceased to be formally held as slaves, but we remained colonial subjects all the same as colonialism continued to rule and regulate every aspect of our lives through the brutal exploitation of our labor through sharecropping, peonage and court-leasing.

As we have seen, U.$. administrators – Republican and Democrat alike – asserted their right to interfere directly in the domestic affairs of countries in Central America and the Caribbean for the sake of “national interest”. One island nation, however, remained under permanent Amerikan control. Puerto Rico became part of the United States as a result of the Spanish Amerikan War. In July 1898, in retaliation for the sinkage of the U.S. vessel Maine in Cuba, Amerikan troops disembarked in Puerto Rico, instigating the country’s first act of European-style colonial expansion. The island thus became the pawn in a war between Cuban patriots and Spanish garrisons. It had not expected military occupation, quite the contrary, Spain had already agreed to grant Puerto Rico autonomy and to devise some sort of “house rule” for the island. The U.S. invasion changed all of this. Suddenly, Puerto Rico became a crucial factor in U.S. global strategy – not only because of its potential for investment and commerce, but also because of its geopolitical role in consolidating U.S. naval power.

But there remains a basic question: Why did the U.S. take Puerto Rico as a colony while helping Cuba achieve independence?? The difference may well reside in the histories of the two islands. There was a large standing armed insurrectionary movement against Spain in Cuba. Puerto Rico, however, was on the way to a negotiated settlement and could present less resistance to outside forces. Puerto Rico thus became caught in a complex struggle between major powers and Cuba’s insurgents.

During the colonial period, the island had served as a supporting military garrison and commercial center for Spain, roles that intensified as the slave trade reached its peak in the 1700’s. Sugar production became the predominant agricultural enterprise. There were also small farmers, jibaros, rugged individuals who cultivated staple crops and helped maintain a diversified economy. Because of this, the slave population always remained a minority. After 1898 residents of the island had no clear status of our land. In 1917 they were granted citizenship in the U.S. due to W.W.I. In 1947, nearly half a century after the invasion, Puerto Rico was permitted to attempt self-government. In 1952 the island was granted “commonwealth” status within the United States. Puerto Rico at this moment is the oldest colony in the world.

The 13th Amendment to the U.S. constitution, often believed to have formally abolished slavery, simply limited slavery, making it a punishment for crime, and that punishment was imprisonment.

Therefore, slavery became a penal servitude and prisoners became “slaves of the colonial state”. Prisons became slave labor camps and being sentenced to prison was to be forced to do “hard labor”. It was a sentence of forced labor in addition to a term of imprisonment. This was where the term “hard labor” came from. As a direct result of black codes developed specifically for our people, Afrikans were arrested for petty violations of those codes (other ethnic groups of minority also: Latinos) and sent to prison where we not only toiled in slave labor camps and worked in chain gangs, but were also contracted out to private companies to work for railroads, mines and mills.

We became the new slaves in a new convict lease system that was created by colonial capitalism so that it could acquire a steady supply of cheap labor to exploit for the greatest profit without paying for that labor because we were slaves of the state. After enduring the captivity of forced chattel slavery, Afrikans began to endure the captivity of imprisonment under colonialism. We went from being slaves on plantations to convicts in prison.

Colonialist law was established and created to protect the colonial system and primarily criminalize and punish Afrikans and other colonized peoples – Latinos.

During the Black Revolution of the 1960’s, the police arrested and jailed Afrikans such as Fannie Lou Hamer for “civil disobedience”. They arrested Huey P. Newton and Geronimo Pratt on trumped-up charges. At that time the voices of Puerto Ricans to be recognized as a nation joined hands with the Black revolution in the struggle against the U.S. empire. Oscar Lopez, Alejandro Torres, Antonio Camacho, and many more were railroaded to prison. The FBI asassinated leaders like Malcom X, Dr Martin Luther King Jr., Fred Hampton through COINTELPRO. In 2005, Filiberto Ojeda Rios, leader of EPB “Eercito Popular Boricua” better known as the Macheteros, was assassinated in Puerto Rico by FBI agents. Those who were captured and thrown in prison became political prisoners and prisoners of war.

At the height of the Black Revolution, the CIA flooded Afrikan colonies (to the United States Puerto Rico is considered another Afrikan Colony) with heroin from the golden triangle in southeast Asia where it had long worked to finance its covert operations against China at the same time the U.S. was waging a war of imperialist aggression in Vietnam. With this process of narcotization our communities fell completely under control and influence of drugs: the illegal drug business and drug traffickers began a deadly epidemic of addiction. The war on drugs was escalated by Ronald Reagan with the beginning of the crack epidemic, started after the CIA flooded the Afrikan community with the drugs from Central America, funding dirty wars against Nicaragua. It led to increased militarization of the police, tougher drug laws, and the greatest prison build-up in history. Afrikans and Latinos became the main causalities of that war.

As prisoners, we are just bodies that fill cells in prisons, situated in economically depressed rural areas, producing jobs for settlers.

Today, Amerika has the largest prison system in the world. More Afrikans are now convicts in prison in 2022 than they were slaves on the plantation in 1852, and hardly have any more rights than we had when we were slaves.

Crime simply provides the justification for locking us up behind the razor-wire electrified fences. Imprisonment is an integral and indispensable part of the colonization and of Afrikans and Latinos in the United $tates. I was born and raised in Puerto Rico, my father a black Puerto Rican and my Mother a white Puerto Rican; as colonial subjects we have always been captives of Colonialism.

The imprisonment in the U.S. will only end when we throw off the chains of colonial-capitalism and free ourselves from the rule of the colonizer.

We, all minorities, Blacks, Latinos, etc need to come together under the same line of thinking – I encourage every one to educate yourself, know your history, know your past, know your culture. It doesn’t matter how dark the color of your skin is, what state or country you’re from, in prison there’s only two uniforms – the prisoners and the guards – remember always which one you wear. The only way to beat this monster is by uniting, and come together as one body.

ALL Power to the People!

Greetings, I am the leading plaintiff in the above styled and numbered case. Please be aware of the court fees to obtain copies of the case. Basically they charge 10 cents per copy, and the total fees for the following documents are as follows:

• The Complaint (no exhibits) 32 pages
• Motion for TRO and preliminary injunction (no exhibits) 31 pages

It will be a total cost of $6.30 to obtain the above documents from the clerk of the court. You need to send a money order or institutional check to the clerk of the court at:

Cause Number: 2:21-CV-00337

Styled Name: F Martinez, Doll, Pineapple Pictures, et al. Versus Members of the Texas Board of Criminal Justice, et al.

Dear Friends:

Greetings! I am the leading plaintiff in the above styled and numbered case. I filed this lawsuit on my behalf and others similarly situated prisoners in TDCJ. I also represent the interest of Doll, Pineapple and other commercial vendors.

The reasons in filing this lawsuit is to challenge the constitutionality of the rules 1(C) and IV(A)(10)(11) of the “Uniform Offenders Correspondence Rules” (BP-03.91)

Rule 1(C) which limits to receive ten photos per envelope is unreasonably and arbitrarily applied to deny catalogs, brochures, and flyers from commercial vendors. Rule IV(A)(10)(11) which totally bans “sexually explicit images” coming into the general population all in disguise of rehabilitation purposes.

On or about 17 June 2022, I filed in court a “motion for temporary restraining order and preliminary injuction.” I hope that the court grant me this motion and temporarily enjoin the defendants from enforcing these rules until the merits are decided in trial or through the summary judgement process.

Anybody interested in copies of the complaint and the “TRO” motion may request copies form the court. To request the price fees you may write to the clerk of the court at:

In Under Lock & Key 76 we published an article on how to file for the suit Clay v. Director of IRS Mnuchin No4:21-CV-08132-PJH if you did not receive the $3,200 stimulus checks while in a Texas prison during the pandemic. Here is an update from the initiator of this suit for anyone who has filed.

The IRS is seeking to deter and retaliate in order to lessen payments of rebate refunds by stating that a $5,000.00 penalty will issue if filer does not [withdrawal] the form 1040s filed to receive EIP. The filers need to send the IRS letter to the 9th Court of Appeals as instructed in ULK 76. Tell them to attach the letter.

They are doing this because the “fluid recovery scheme” is exposed so they can’t use it. Now they seek to use “retaliatory scare” tactics by this notice stating a $5k penalty and criminal charges for a 1040 that they don’t clarify why such is seeking benefit not entitled to or what deficiency is apparent.