The most recent killing of U.$. troops in Afghanistan on 26 August 2021 marks the deadliest day in over a decade for the imperialists in that country. It also makes two points quite clear. First, the once reviled Taliban has negotiated a deal with the United $tates in which they regained control of their country in exchange for cooperation against organizations like ISIS(K) who’ve claimed responsibility for the attack. The explosion took the lives of thirteen U.$. soldiers.
ISIS(K) is just one of over twenty armed groups in Afghanistan that pose a threat to Taliban rule. However, the main incentive for the Taliban’s allegiance to U.$. imperialism seems to be the Afghan economy which the Taliban inherited once the “democratically elected” government of Afghanistan realized that U.$. imperialism would no longer prop them up.(1)
Second, [email protected] continue to account for a substantial portion of Amerikan occupation forces in the Third World. Statistics in recent years have shown [email protected] continue to be a growing source of foot soldiers for the Amerikans.
The attack on U.$. troops came just three days before the fifty-first anniversary of the hystoric Chican@ Moratorium. Contrary to what various sell outs, integrationists and those who’ve simply been kept in ignorance have to say about the matter, the moratorium was not about civil rights or equality. Rather, the moratorium was an exercise in power by Raza who attempted to deprive the imperialists of Chican@ troops in their war of colonization and attrition in Vietnam.(2) Thus, it is both heartbreaking and sickening to see that so many years after the last real upsurge against U.$. imperialism in the semi-colonies, [email protected] continue to sacrifice and be sacrificed for the oppressor nation. If [email protected] are to live and die for a cause then it should be for Aztlán, the international proletariat and socialism. August 26 was yet another example of what happens when we fail to organize the oppressed – the imperialists organize them for us.
While four of the thirteen soldiers killed at the Afghanistan International Airport that day were [email protected] born and raised in occupied Aztlán, it should be noted that at least two other fatalities had Spanish surnames.(3) That said, it is still important to note that the attack was a blow against U.$. imperialism by anti-imperialists in the region, and for that we should be appreciative, not horrified. Our sympathies should be with the Afghan family who lost their lives in the U.$. retaliation drone strike and the rest of the victims of the ISIS(K) who were caught in the crossfire on August 26. [email protected] or not, those U.$. soldiers chose their own destiny when they decided it was okay to travel halfway around the world to further oppress an already oppressed population.
It is not far-fetched to envision a reality in which Chican@ youth strive to live and die for Aztlán liberated and free. The development of material conditions will be crucial in this regard, but it will be the struggle of revolutionaries and the masses of turned up youth that will be principal. We should not let the fact that Amerika’s longest war has come to an end deter us from the urgency of organizing the oppressed nations for liberation and against U.$. militarism. “Raza Si, Guerra No!” should be one of many political slogans that we champion in the bi-polar world that is life under imperialism, as Amerikkka’s designs on the African continent promise to become an even bloodier killing field in the years to come.
Notes: 1. The PBS News Hour, 27 August 2021. 2. A MIM(Prisons) study group, 2015, Chican@ Power and the Struggle for Aztlán. (available to prisoners for $10) 3. KTLA 5 News, 27 August 2021.
Any pig that enjoys punishing citizens who even think about resisting arrest or even ‘looking funny’ at him should move to Corruptarado (as we call this state) and go work for the Denver Pig Department.
Per an 11 August 2021 article in the Denver Post, “Denver paid $1.1 million settlement to police officers fired after beating unarmed man, records show,” two pigs that severely beat a 23 year-old Latino man in 2011 were fired, but as part of the ‘deal,’ were paid thousands of dollars in exchange for agreeing to never work for a pig department ever again.
But wait. The pigs sued, claiming they should have not been fired. After a ten year battle, the Colorado Supreme Court allows this Colorado Court of Appeals ruling to stand. A ruling for the pigs.
So … one of the pigs got $420k, and the other got almost six hundred grand from the City and County of Denver. City officials said “We are acutely aware that this result means that the officers essentially escape the consequences of their conduct.” Ya think?
No doubt pigs around the country smile when they read of this decision. Maybe many of them will now be sending their job applications to the Denver Pig Department, home of the pigs with 007 licenses to kill.
“From an organizers perspective, [struggling for quality-of-life reforms such as increased phone access] are not battles which we can effectively push anti-imperialism forward, much less MLM…”
The author cites a failure to apply the materialist dialectic, or the ‘science’ behind scientific socialism, to the situation at hand. When viewed in isolation and out of its proper context, the conclusion that they have reached would certainly be a commonsense position to take. And as they write a little further on:
“How can we then deem that prison struggles aren’t aligned with anti-imperialism?”
Yet if the quote being critiqued were analyzed in its totality, we can begin to see more nuance and why such a statement was made in the first place. So to continue where the partial quote left off:
“…without veering into reformist practices of little tactical or strategic value. I am aware that arguments of principle can be mounted to the contrary, but absent a practicable, totalizing strategy for revolution domestically being put forward by an MLM organization that is actionable in the here-and-now, we cannot effectively utilize many of these prison struggles as a proper springboard to corresponding actions in other areas, actions which do not translate into long-term pacification which benefits their prison administration in an objective, cost-to-us, benefit-to-them analysis. If we cannot muster the resources and external manpower to mount a facility or state-specific campaign for a tactical reform to push our agenda and continually imprint firmly in the minds of all incarcerated that we have their best interests in mind, it may be advisable to abstain from participation lest credit for the reforms go elsewhere and become politically-neutered, or, worse yet, the system co-opts the struggle as its own and touts its successes (ie. The First-Step Act). Otherwise, we are gaining no more than sporadic traction amongst those we are attempting to revolutionize, and then only of a transient nature.” (emphasis added)
As mentioned earlier, there is a nuance to the position I have taken that is obscured in comrade Triumphant’s approach to mounting an argument on principle, and that in itself constitutes an incorrect and unscientific approach to proper discourse. Quoting someone out of context may buttress a particular argument or agenda, however arguments begin to lose their strength when quotations are re-situated in their proper place. You ask, ‘how can we then deem that prison struggles aren’t aligned with anti-imperialism?’, but who has or where has such a view been advocated in the first place for this allegation to be made? As you can see, the position put forth in the original commentary advocated not an abandonment of revolutionary struggle within prisons but rather its placement within a more explicitly revolutionary framework. Refining our approach does not imply an abandonment of all struggle just to focus on study.
It is agreed that the materialist dialectic can be applied in all manner of social phenomena, and the Amerikan injustice system and the struggle between prison staff and the captive population are no exception. But the real question is, should it be applied in this particular instance in the manner which the Team One Formation, K.A.G.E. Universal and others have done thus far – that is, pushing for minor reforms largely divorced from a wider revolutionary anti-imperialist agenda resulting in pacification once concessions are made? I would argue that advocating for these various minor reforms to address the prison masses immediate needs can be classified as (presupposing these formations desire revolution or claim communism as their goal) right opportunist deviations.
Right opportunism is an error in practice that occurs when an organization attempts to embed itself in the masses and in doing so gives up a clear revolutionary program in the interest of fighting for immediate demands. This leads to economism/workerism (or in this case ‘prisonerism’), which is the purview of reformism: solely focusing on economic demands (economism), or the demands of prisoners.
You write that “quality-of-life reforms are connected to the strategy of cadre development.” Now can experience be gained in how to train cadre and organize people while doing this? Sure, but similar things can be argued about improving one’s marksmanship and related skills acquired while employed as a cop too. While a rather extreme analogy, what I am getting at is that productive skills can technically be derived from incorrect practice. Yet the question for both scenarios remains the same: Is there a better methodological approach to training cadre?
It is a laudable desire to want to avoid being all ‘study’ and no struggle, but if ‘struggle’ leads a group to avoiding, obscuring or watering down their politics in order to attain their demands, then that is not getting us any closer to our desired results. As MIM(Prisons) notes:
“We can also say that only focusing on the reformist campaigns, without the larger goals, is not going to change anything in regards to ending oppression and injustice.”
It is encouraging to see that in consequence of previous organizing experience comrade Triumphant has pledged to focus on “reorganizing of the TX Team One under a clearer program and a better understanding of what our strategic and tactical goals are.” This statement also aligns with what this comrade wrote in the November 2020 USW organizing update in reference to the reformist practice of the Prisoner Human Rights Movement (PHRM):
“unless anti-imperialist, revolutionary nationalist and/or communists take hold of this movement and see it as a tactical operation instead of a be-all end-all and thereby re-center the movement, it may only further ‘Amerikanize’ the (only) vastly-proletarian revolutionary sector of society we have (lumpen in prison). That could occur if cats become pacified with all these tokens and reforms that have been struggled for.”
But just because we re-center a movement along these lines and dress future demands to the state in sufficiently ‘revolutionary’ language to avoid the perception of reformism does not mean that we are actually avoiding these same pitfalls.
Here I will argue that even with an explicitly revolutionary program guiding us in the struggle for tactical reforms, we can still be susceptible to a sort of unwitting crypto-reformism if our struggles are not chosen very carefully and with the correct tactical, strategic and narrative approach. In the original commentary I wrote that
“we should not be trying to ‘improve’ Amerikan prisons, much like we should not be attempting to cut a bigger portion of imperialist profits from Third World super-exploitation for the lower class, yet still relatively privileged, citizens of empire.”
This statement meshes with your desire not to have strictly-reformist campaigns “further ‘Amerikanize’ the (only) vastly-proletarian revolutionary sector of society we have.” Of course our current approach differs strategically from the reformists but, noble intentions aside, it is still having the same overall effect in practice: we are inadvertently pacifying individuals, making them complacent sleepwalkers again. You may probably think: ‘Bullshit. We are teaching the masses not to fall for any old reform, that these are ’tactical maneuvers’,etc. And you may very well be able to indoctrinate a core of cadre to hold strong to a political line which promotes this view. However, if we view matters through a historical lens, when concessions from the state were achieved via a revolutionary stage of struggle these victories largely blunted the sympathetic masses desire to seek further redress by way of revolutionary means. Whether that be (to cite a non-Maoist, yet anti-capitalist example) during the peak of IWW organizing a century ago, the transient successes of the anti-revisionist New Communist Movement era or our current campaigns to ‘Abolish the SHU’ and ‘Release the Kids in Kages.’ Our ‘successes’ end up serving as a pressure-release for many and creating a ‘kinder, gentler machine-gun hand’ for our opponents to use against us, akin to replacing the arrogance and political incorrectness of Trump for the soothing reassurances of Biden.
From the commentary of the same USW organizing update from November 2020, you write that
“from an anti-imperialist perspective, the PHRM is only a tactic, a means to an end. That end being, sharpening the contradiction between oppressed and oppressor nations, and advancing the oppressed aspect of that contradiction.”
But how do we really expect to sharpen the contradiction between oppressed and oppressor nations and advance the oppressed aspect of that contradiction if we are actively participating in the lowering or resolution of the contradictions which heightened tensions in the first place? There is a periodic ebb and flow of the revolutionary tide in this country; why do we by way of our current tactical, strategic and narrative approach inadvertently help turn an upswing into a downturn? Of course the inherent contradiction in (note:their) Amerikan society will never truly go away absent revolution, but we are in the meantime attempting to apply balm to their societal problems and in effect delay its arrival.
Circling back to the arguments put forth in ‘An Ongoing Discussion on Organizing Strategy’, you bring up a good question when you write that
“the real crux of the issue, as it pertains to linking a totalizing revolutionary strategy, lies in practical experience gained by the masses in asserting their collective power. For, how will we seize state power if the people lack the strategic confidence to assert their power?”
As my position does not advocate pushing for more quality-of-life reforms even if there happens to be some positive by-product in cadre development, my reply to this question is that we should re-orient our tactics, strategy and narrative approach to the masses by over-emphasizing self-reliance and independence-mastery on the road to communist revolution. Therefore we should largely abstain from trying to prevent erosions of their bourgeois legal rights such as affirmative action, LGBTQ rights, abortion access, etc. and, if we are to engage in any tactical reforms to begin with, instead focus on opposition to proposals to place limits on magazine capacity, bans on assault rifles and other perceived or actual threats to their 2nd Amendment and other measures which will aid in our ability to maneuver and take them down when the time comes. This of course does not mean that we don’t support LGBTQ rights or abortion access, but fighting for their (re:Amerika’s) civil liberties and other bourgeois rights keeps many, including some well-meaning comrades, from seeing the bigger picture: Let their country go to hell. The Amerikan government will not become any less imperialist by advocating for more rights for more people within U.S. borders and it is debatable that we are contributing to anything more than a temporary weakening of imperialism domestically. If anything we are contributing to its further consolidation under the guise of new exploiters with more varied genders, orientations and skin tones.
Our cadre and the masses will gain practical experience and strategic confidence in their power by continuing to focus on construction of independent institutions, not making demands of an illegitimate government to provide redress. In the prison context, I repeat: “if we are to engage in any prison organizing, then censorship battles concerning our political ideology, the UFPP and the Re-Lease on Life programs should take center stage… As for our comrades who do not have the luxury of a release date, or have sentences which essentially translate into the same, their best hope for release lies not in reforms but with an all-sided MLM revolutionary organization planning their release through eventual People’s War.”
Bypass the reforms which do not help us either strengthen our party/cell formations, build independent institutions for the people or hasten People’s War.
Say ‘NO’ to negotiations; focus on revolutionary-separation and self-determination.
Wiawimawo of MIM(Prisons) responds: I want to thank Triumphant and S. Xanastas for their thoughtful articulations on this topic. And i hope that printing these in ULK are helpful to others in thinking about how to organize effectively under the United Struggle from Within banner or on the streets.
In my many years of working on this project i would say this two-line struggle is really at the heart of what we do. Of course, how we walk the line between ultra-left and rightism is always at the heart of those deciding strategy for a communist movement. But these comrades address this question in our context today in the United $tates and in the context of organizing the First World lumpen and engaging in prison-based organizing.
In all contexts, going too far left means isolating ourselves from the masses and going too far right means tailing the masses and following them into dead ends. Therefore finding the correct path also requires determining who are the masses in our conditions. If we did not agree on who the masses are then we could not have this discussion in a meaningful way. Since we do agree, this is a two line struggle within our movement. With that frame I want to quickly address a couple points brought up here.
First, I think the strength in Triumphant’s argument is not in the skill-building of the individual cadre leaders as organizers, which arguably could be found elsewhere, but rather “in practical experience gained by the masses in asserting their collective power.” Triumphant also talks about the importance of the tactical battles in “increas[ing] the collective practical experience of contesting the state as a united body.”
S. Xanastas’ suggested program echoes closely to what Narobi Äntari’s calls for comrades to do upon release. And they echo much of MIM(Prisons) focus, especially in more recent years. Yet, i pose the question: can building the Re-Lease on Life and University of Maoist Thought programs mobilize and reach the masses in the same way as the campaigns making demands from the state?
And one final point, is that MIM always said the principal task was not just to build independent institutions of the oppressed, but also to build public opinion against imperialism. Isn’t a campaign exposing the widespread use of torture in U.$. prisons an undermining of U.$. imperialism regardless of the maneuvers the various states make to cut back on or hide their use of long-term isolation? Or should we focus solely on the Third World neo-colonies and expose U.$. meddling in Ethiopia, Cuba and Haiti?
Each day, I observe my fellow captives. I then sit back, and contemplate the “why’s” of our collective ills.
Firstly, the CT captives do not get basic prison protocols; i.e. Do’s and Don’ts! In my now, 2+ years of being imprisoned in CT, I can truthfully say that I now know what “defeat” looks like! A majority Afrikan & Latin@ populace whom have given up any thoughts of changing their conditions – content to work for a shower! As their fellow captives languish in cages during facility lockdowns! No empathy for their oppressed kindred. The individualist ideals supercede any/all “collective” ideals in CT: “As long as I get mines, fuck them.” Perfect conditions for reactionary/collaborator classes to regenerate among the ignorant masses.
I was always taught that no convict worked during a lockdown making the pigs do everything to shorten the lockdown as pigs are lazy by nature. So having to feed, collect trash, walk through garbage and bird-bath soaked tiers, etc. stress them out. Here in CT however, the prisoners have willingly acquiesced to being divided into 3 groups: (1) prisoners who work (2) apathetic individualists (3) collaborators. Daily, I am bombarded with “ideas” of what so called struggle entails and how to fashion a movement in CT; forgetting that a critical piece of any conscious progressive movement is ideological cohesiveness! How do we forge a movement with cats who see: working during facility lockdowns to the detriment of the rest of their class, or standing at the pig station talking as if such behaviors are socially acceptable norms?! Apparently, in CT this is how new age progressive movements are created. This is the working prisoner class.
The apathetic individualists are exactly that: adverse to everything! These types have grown weary from years of being in prison here in CT. Tired of trying and tired of being ratted on: tired of fighting! These types tend to have a million excuses as to why they’ve never participated in any anti-system activities. Typically, their past activities involve reactionary political actions. Cats who sow doubt among the uneducated and aiding the enemies in ignorance forgetting that “conditions” create ideologies, and from those ideologies correspond actions. The apathetic types want success without doing the necessary groundwork. It is our job to sow seeds amongst these cats, change their pessimism to optimism!
The collaborator groups in CT seem to crave the attention of the pigs. Whenever you look up, they are smiling and “jeffing” with the pigs. I have never seen cats so comfortable just kicking it with pigs. Cats who find a million reasons to dislike a fellow captive, but can’t find one to hate a pig. Being seen as “cool” by the pigs has never been a desire of those whom identify with progressive politics. So I’m quite uncomfortable being in an environment where the pigs and their captives have more in common than I do with captives. The “dragon” that I earned in blood sweat and tears coupled with the portrait on my arm of comrade George! It speaks volumes on how my comrades and I view the pigs and the oppressive system they represent. Question is: can the collaborators be co-opted/brought to a revolutionary state of mind? I shall stand firm regardless, even if it must be walking alone!
I want to thank you for sending me the newsletter. I’ve been getting fellow prisoners together to help change the ongoing troubles we’re having here on the John B. Connally Unit. I’ve had my mom email the Ombudsman due to the fact that the Warden stated everyone filing a grievance on his officers actions or the units conditions will find themselves in building lockup, facing disciplinary.
So we can’t write a Step 1 or 2 cause they are getting stopped by the officials. Right now we’re on lockdown due to a racial riot that happened due to the guards making our environment ‘hostile.’ A lot of the guards don’t be wearing they mask; and they haven’t been vaccinated, yet they lock us down when one or two people take down our mask.
We try to get an ‘informal resolution’ but they refuse to talk with us. Sgt. J Sandoval stated “fuck you, we don’t care.” Exact words. When they put us on 23 hour lockdowns they make it into a 26 or 28 hour lockdown cause they don’t want to let us up. Some of the guards are 19-20-21 year olds who’ve been an officer for 2-3 months, and they get rank and misuse their power. I’ve also written the Ombudsman and my mom emailed him.
The riot was Brown vs. Black cause the Blacks don’t wanna wear they mask and were tired of going down behind one or two people. Last night everyone had enough, grievances don’t get addressed. They write bogus cases for going to respite for heat restriction. TDCJ policy says we’re allowed respite 24 hours 7 days a week even during count yet when we go to respite, Sgt. Reed and Sgt. Sandoval write out of places cases when policy says we’re allowed respite. Also, August 1st TDCJ is trying to take all our pics of females away and calling pics of women in lingerie or exotic poses ‘contraband.’
Ever since prison officials at the Richard J. Donovan Correctional Facility (RJD) were made by a Federal court order to wear body cameras and to cease their terrorist practices and abuses upon the most vulnerable prisoners, the disabled and elderly, (see: Armstrong vs. Newson, et al. Case No. C94-CV-02307 CW) the RJD prison has experienced total lack of programming abilities resulting in lockdowns, modified programs, and other programming restrictions which impede or otherwise undermine one’s opportunities to earn sentence-reducing credits and to perform in a manner expected by/from the Board of Prison Terms, in order to parole. Especially on the weekends, when the Warden and other Department of Corrections administrators are unavailable to mandate corrective actions.
RJD ranking officials will tell you that this is due to a staff shortage, training mandates etc. The truth, however, upon my information, is that these are calculated and coordinated efforts of something more sinister indeed. A Union-coordinated boycott.
The California Correctional Peace Officers Association (CCPOA) at the RJD prison complex is, apparently, unhappy with the fact that years and years of beatings, false reports, lying for one another and even murder, yes MURDER, has resulted in a Federal court order in the Armstrong case, requiring the staff to wear body cameras. Cameras that not only record the video interactions of sworn personnel and those they speak to, but the audio versions thereof as well.
The actions and omissions of RJD’s sworn officers and other CCPOA members is organized, timed, and planned for maximum effects, and is very clearly a snubbing of their proverbial noses at the RJD Warden and other Corrections administrators.
Through this sophistication these officials protest and boycott the lawful orders of a Federal court judge – a judge they have subsequently claimed was/is biased and therefore should not have presided over those proceedings leading to the court-ordered wearing of body cameras.
If you’re doing what you are paid to do by the public, and if your tactics and demeanor is not disturbing and offensive, why worry about body cameras? They are allowed to turn them off in the bathrooms even.
Through a sophisticated scheme, these prison officials organize and conduct mass strikes via fraud and the misuse of sick leave and personal days, holding prisoners’ access to programs and such hostage. Knowing that, without access to and completion of which (many times, in a set time frame), the prisoners participating in such (now unavailable) programs and activities, will suffer by not being able to benefit from good time sentence reduction for successful completions.
Instead of taking its direction from the federal court (by court order), RJD corrections officers turn their ire on their employers: the CDCR and RJD’s Warden. Under injunction, the very corrections officers who so blatantly demonstrated a propensity for criminal thought processes, activities, brutality upon disabled and other prisoners, and other such criminal misconduct, now employ further, separate and additionally questionable practices intended to undermine, and to otherwise circumvent the lawful processes of the Federal court and the Honorable Claudia Wilken, United States Federal District Court Judge.
GIVE THEM WHAT THEY WANT AND IT’LL GO AWAY, RIGHT?
That is called ‘blackmail’ where I come from. It is illegal, anti-people, and is being committed here by the California Department of Corrections and Rehabilitation. Whether by approval or turning a blind eye thereto. It is still an anti-people and illegal violation of a Federal court order in Armstrong v. Newson, C94-02307 CW.
In fact, a recent order in the above case acknowledges that many of RJD’s correctional officers have assumed a gang-like culture and behavior. The CDCR does not contest these assertions and the Federal court has openly acknowledged the veracity of same. RJD has many Mexican corrections officers who have acclaimed and begun carrying themselves in a manner akin to their Mexican Mafia prisoner counterparts. Both in vernacular, actions and conduct. Including secret identification to one another of membership. And this is anything but the first time. For more on the history of this kind of behavior in California prisons read The Green Wall by D.J. Vodicka.
Racketeering: Today, racketeering often has the broad sense of “the practice of engaging in a fraudulent scheme or enterprise.” Dictionary of Modern Legal Usage, 2nd Ed. by Bryan A. Garner.
The AQLA is a radical group of anarchists who promote the school of thought that advocates anarchism and social revolution as the means to queer liberation and abolition of hierarchies such as homophobia, lesbophobia, transmisogyny, biphobia, patriarchy, and heteronormativity. In the Tennessee prison system there were no type of groups that were geared at the LGBTQ+ community. In this system, we are the minority and the oppressed of the oppressed. Often times people in the LGBTQ+ community are harassed not only by the pigs but other prisoners as well.
As a self-identified Queer person i see all this going on and it disgusted and outraged me so i felt the need to start a group that not only unified the community but would also serve as a means of educating our members and providing them with a level of political consciousness and get them to see who our enemy is. Our aim is to destigmatize the LGBTQ+ community in regards to other prisoners and lumpen organizations and to hopefully build unity with these other organizations around a common enemy.
The oppression and marginalization of queer and trans people in prison is all too prevalent and for the most part we’re left to suffer at the hands of pigs and inmates alike. But it’s my aim in forming this organization to see that we are seen as humyns who are worthy of respect in this environment. We have a rich hystory of courageous revolutionary comrades who struggled for our freedom all throughout the Gay Liberation Movement. We want to build alliances with other prisoners and L.O.s and hope to educate them and get them to put aside their insecurities or prejudice towards us and build unity to overthrow the common enemy. We hope for fellow captives to gain security in themselves and therefore have respect for our struggle seeing that we are an oppressed people. We implore them not to use racist or prejudiced attitudes toward us. We are NOT a threat to them. We have a right to be free from violence and oppression just like any other group. But we are determined to fight for our respect and freedom. Here’s what the 5 principles of the UFPP mean to us:
Peace: We strive to cease the endless drama and animosity that is prevalent within the u$ penal colony. We are divided enough already by the oppressive pigs and prisoners so we do not need to fight against ourselves over petty prison politics and macho/alpha-male foolishness. We need to stand together and defend ourselves from oppression.
Unity: We seek to unite with those facing the same struggle as us for common interest. To accomplish this, we must have open lines of communication and learn to talk civilly. We know the pigs will use “Divide & Conquer” strategies any chance they can and will gain control if we’re not unified.
Growth: Education and the freedom to grow is crucial when building unity. As revolutionaries, we must always strive to get our politics as flawless as possible and bring the level of political consciousness to the highest possible point.
Internationalism: We must seek the collective liberation of ALL oppressed people. We all are victims of the oppressors but we must go from victims to victors. We must all unite against the common enemy because we can’t liberate ourselves if we’re participating in the oppression of others.
Independence: We must have organizations that are fully independent from the u$ government and all its branches, even down to the police. The racist, capitalist, imperialist system does not serve us or have our best interests in mind. If able, they will co-opt our groups and water down anything we’re trying to do. By instituting independent power we won’t have to compromise our political goals.
As a group we fully pledge ourselves to the United Front and will work to abolish the imperialist u$ empire. We will gladly unite with any group who promotes an end to capitalism, imperialism, fascism, patriarchy, etc., etc., and I want to thank you at MIM for helping to bring the people to a place of constructive revolutionary purpose.
MIM(Prisons) responds: We welcome the newly formed AQLA as an ally in the anti-imperialist prison movement. Gender is one line of division used by the oppressors against the imprisoned lumpen, and we support their efforts to counter that through outreach and alliances with other lumpen organizations.
Anarchists differ from communists, in short, by disagreeing with point 2 of MIM(Prisons)’s six main points. While we share in our end goals, we differ on the strategy on getting there. This is a difference that would prevent comrades from joining MIM(Prisons) or the organizations it leads, such as United Struggle from Within. The function of the united front is for organizations like ours to join forces for a common cause, without giving up our differences on other key points such as this.
Comrades, I want to highlight the issues surrounding the Erick Riddick case because I feel it did not get enough media coverage. Sure there was enough attention given to free him after 30 years, however that is only because he knew a famous rapper. What about the thousands of other people in prison who don’t know any famous celebrities?
[Editor: Erick Riddick was released in May 2021 after 30 years in prison in a deal for time served for a guilty plea. His case was championed by Meek Mill, who he met in prison, and brought his case to the attention of some law students at Georgetown University.]
Riddick’s case disturbed me personally because I too tried to raise a claim of actual innocence in court only to be told that claims of actual innocence are not cognizable. For all who do not understand legal language, that means ‘so what if you have evidence of innocence, the law does not permit one to be freed on those grounds.’
The inequality of Herrera v. Collins 506 U.S. 390 (1993) should enrage anyone who has an atom of decency in them. All of these prejudiced kind of laws are opined in private, however the very moment it is brought to the public’s attention at large, like with Erick Riddick, the pretense of justice is miraculously assumed.
Riddick had solid evidence of his innocence and yet that was not enough for his release from prison after 30 years! Because of Herrera v. Collins, Erick Riddick had to plea to a 3rd degree murder charge in exchange for release. The very notion of the plea deal is illegal – words like extortion, ransom, kidnapping, come to mind – but when are government officials ever subject to the law?
When I was in county jail the sheriffs officers there would boast that a court can not order them to do anything. They would say “a court order is only a suggestion.”
Does anyone in the free world care that 4% of the U.S. population has a ‘do whatever you want’ license or is it ok so long as it don’t happen to you? What? You didn’t know that 4% of the U.S. population works to incarcerate Americans? Look around, someone standing close to you locks people in a cage for a paycheck. They take off their uniform before entering the public domain because they know they are enemies of the people. They are hiding their evil, that’s why they change clothes before leaving work at the police station.
I am doing a life sentence, so that you will be frightened into submission. Any who are complicit encourage further tyranny. I don’t have anything to lose but my chains, but I guarantee you this, if you do not stand against the police now your kids will suffer a much worse fate than mine.
None but prisoners know how unjust the laws are. Judges are paid in excess of $300,000 annually to give life sentences but the jury has no right to know what sentence a guilty verdict carries. The Riddick case should be mainstream media. The public deserves to know that the law don’t care if a man is innocent, their only concern is intimidation, life sentences for some so that all will cower down & pay heavy taxes.
4% of the population roams around with a gun and a badge and a fat belly, living off the working man’s hard work! They carry that gun because they are too lazy for a real job. When will government officials be held accountable for their crimes against humanity? The time to stand united against the police is NOW!! It is me today, tomorrow it will be you. Resist NOW!
The imperialist capitalist World super-power; Amerikkka must fall This bourgeois country don’t deserve 2 stand tall Not when it was established on slavery And built on the dressed up lie of equality Somethan’ it can not live up 2 today In the face of mass modern-day inequality And mass incarceration Which is nothan’ more than modern-day slavery Come on my people wake-up Wake up my people And I’m not just talkin’ about Black people No I’m talkin’ about the common man and woman All of humanity Don’t you see that We are destroyin’ the planet On top of that We are bein’ exploited by the global elite Got-damn-it The proletariat of this imperialist Capitalist world superpower-Amerikkka Are you and me The poverty-stricken common man and woman On our backs stand this unjust country Just as all things that goes up It 2 must Shall fall Just watch and see The empire is fallin’ The empire is fallin’ No The empire has fallen
I’m a fan of literal and biblical hell But I’m not a fan of people getting tortured to tell Is it because I’m a Moslem that they feed me the wrong foods Or can I say in Jesus’ name to make Jehovah say I do She speaks better English than me yet she’s not an Amerikkkan Maybe because the only citizens are the Ku Klux Klan How can a European call home this land on the Northern shores When the first inhabitants were the Natives and the Moors Columbus didn’t really find this land empty And George Washington didn’t really chop down a cherry tree Columbo found this land full of “savages” he say And that cherry tree was the flag of the Moors of today I wonder will this be said amongst the People And when will the New Afrikan be considered equal I sit here contemplating hour by hour And when I “Rage” against the system I yell Black Power