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Under Lock & Key

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[Organizing]
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Emotion vs. Strategy

As a California prisoner, constantly under attack by this oppressive regime, I'm glad to have found a forum to voice our collective pain and discuss attempts at real liberation. Over the years, discussing aspects of this struggle with various people, I come to notice a consistent pattern. Since I myself was victim to this philosophical perspective, I find it necessary to enlighten the new, young, freedom-fighter in order to equip them with the proper tools to effect real change.

As a young revolutionist, there was a time that when faced with oppression, my initial reaction was to grab the closet weapon, rush my oppressor, swing away and let the chips fall where they may. In retrospect, however, I came to realize that this reaction was, unusually, emotionally, charged and lacked any strategic depth. (Make no mistake, the Young convict in me still, occasionally, smiles at those actions, having delivered the oppressor a "fierce" blow). Usually, it wasn't until I was in Ad-Seg, afforded the benefit of hindsight, would I realize that, while I did enjoy the temporary high from my actions, (a) I hadn't effected any real change; and (b) if anything, my actions had caused the oppressors to double down on their tactics.

With the passage of time, the acquiring of more experience and a diligent study of various successful social movements, I've realized that a cool head, and a strategic plan is the most effective prerequisite to a successful revolution. Vanguards like Martin Luther King, Jr. and the SCLC, Thurgood Marshal and the legal wing of the NAACP or Gandhi and those leaders all preceded every move with a thorough round table discussion, during which effective formulas were instituted to meet a specific end result; and while subsequent generations have criticized Dr. King for what they considered his pacifist ways, they could only wish to accomplish a fraction of what he did. From the Montgomery bus-boycott, the Voting Rights Act, to the abolishment of Jim Crow laws, each success was preceded with a cool, calm and collective strategic aim.

So, in conclusion, what I'm saying is that while an emotional reaction is natural and shouldn't be suppressed, perhaps between the offense and the reaction we should insert some time during which we harness that energy and direct it in the most effective way towards the real aim we're after. Thank you brothers, keep fighting!

MIM(Prisons) responds: For a deeper look at line, strategy and tactics, check out our Organizational Structure study pack. This comrade gets at the first step towards a strategic approach, but we must go further to assess our conditions to determine a strategic orientation for our time and place. While there is no doubt that Dr. King's success reflected his ability to do just that, there is also a question of line that precludes determining our strategy. Towards the end of his life King commented that he feared they were attempting to integrate into a burning house. In contrast, MIM(Prisons) promotes the goal of self-determination and national liberation, which leads us to strategize differently than King did.

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[Censorship] [Organizing] [Valdosta Correctional Institution] [Georgia] [ULK Issue 51]
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Overcome Censorship on Tier Program

I've accomplished one of my short-term goals with the help of MIM(Prisons). I received your censorship pack on the situation that these pigs was holding my mail, from y'all and some of my family. Once I read the censorship pack I immediately put it in effect with grievances stating S.O.P. (Standard Operating Procedures) and case laws. Once the administration received my paperwork with the "example of proof and service," that next day I received a bulk of mail from October and also Under Lock & Key issues.

Once that was successful, I gave my fellow comrades the game. Now I'm willing to see what else we can accomplish on this Tier II in order to make our time a little better. As I tell my fellow comrades, we need to educate ourselves to overcome our situation. With the structure of the United Front; principles of peace, UNITY, growth, internationalism, and independence. I'm still trying to learn so I will be able to lead correctly.

With this letter is a donation of 10 stamps. If I had more I'd give more, because I salute what MIM(Prisons) stands for. With that said our strive will continue. And the oppressor will not be able to mentally destroy any more.

P.S. Salute to the Black Panther Party 50 year commemoration. They paved the way!!


MIM(Prisons) responds: This comrade is providing an excellent example and leadership organizing against abuse and censorship in the Georgia Tier program. The state is trying to alienate people from each other, cause extreme psychological damage, and use it as a tool to repress any upliftment and organizing. But we do not have to lie down and just take it. As this comrade demonstrates, we can still come together to fight specific injustices, and use that work to build with others. We look forward to seeing this comrade's work grow and contribute to the United Front for Peace in Prisons.

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[Street Gangs/Lumpen Orgs] [Aztlan/Chicano] [Control Units] [California] [ULK Issue 50]
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Chicano Power Book Tainted by AEH Statement

I received my copy of the book that you sent entitled Chican@ Power and the Struggle for Aztlán. I found it quite interesting because of its historical reflections, but it also produced a storm of negative thoughts to disrupt my normal tranquility and this is why. In regards to inclusion of the Agreement to End Hostilities in the Chican@ Power book, for the most part those individuals who reside on a Special Needs Yard (SNY) are not the enemy, but merely opponents with opposite points of view and I believe that to disrespect us merely because we refuse to conform to the ideology of those who believe themselves to be demigods is to go against the five principles of the United Front for Peace in Prisons. Because not everybody on an SNY are snitches who work for the pigs. Contrary to the propaganda that is preached not everyone has gone through the debriefing process. To be real it's only about 10% who actually had to debrief because they were validated.

I don't understand why you would choose to destroy such an educational book with the propaganda that has been professed to be against "the establishment", but has utilized the worn out but effective tactic of divide and conquer for all these years. If they have learned anything from the treatment that they've been subjected to, for all those years, I would think that they would have learned that when you've got your hands full, that the only way that you will be able to grab on to anything new, is to let go of the past.


Ehecatl responds:

Struggle to Unite!

All unity with no struggle is the hallmark of opportunism which leads even those claiming to fight for the oppressed to take up the mantle of oppression as they continuously gloss over contradictions within the broader movement for democratic rights. This is why we must not only unite in order to struggle, but struggle to unite, as only then will the struggle for democratic rights behind prison walls develop to the point that the old prison movement fades away and enters a new stage in its development. This will be the stage in the prison movement in which the prisoner masses finally realize that their oppression is unresolvable under the current system. This will be the stage of the prison movement in which prisoners will give up their illusions of the current system. This will be the revolutionary stage in which millions of prisoners will demand national liberation for the nations oppressed under imperialism.

As dialectical materialists, Maoists are aware that all phenomena develop within the process of stages. The prison movement is no exception. The prison movement is currently in its early, embryonic stage and not yet pregnant with revolution. The Agreement to End Hostilities (AEH) and the Pelican Bay Short Corridor Collective (PBSCC) are still a long way from advocating for the revolutionary nationalist stage of the prison movement. More importantly neither the objective conditions nor the subjective forces of the revolution have been sufficiently prepared for the prison movement to have entered this stage. This is not so much a judgment of the PBSCC as it is a statement of facts. However, as stated earlier, unity without struggle is the hallmark of opportunism and while we support the AEH, because we recognize and uphold the progressive nature of that document in our present stage, this should in no way mean that we won't criticize where it fails to represent the true interest of the prisoner masses. Before going into this topic further however, some background on the Chican@ Power book is needed in order to clarify any misconceptions people have have about who was behind the book project.

To be clear, Chican@ Power and the Struggle for Aztlán was a collaborative effort between revolutionary nationalists from the Chican@ nation and MIM(Prisons). It was written primarily for the imprisoned Chican@ masses in an attempt to not only educate Chican@s on our hystory, but our reality. It was an attempt to produce a comprehensive but concise work that fuses Chican@ liberation with Maoist ideology. The authors of the AEH did not take part in the production of this book. In addition, both Chican@ Power and the Struggle for Aztlán and the AEH were mutually exclusive projects carried out by two mutually exclusive groups around roughly the same period. This point is extremely important to grasp because of the scope and significance of these projects, as well as their correlation, because it speaks to the leaps in consciousness amongst both these groups. This goes to show that the revolutionary current has once again begun to surge in both the lumpen class in general and the Chican@ lumpen in particular. Both the AEH and Chican@ Power represent positive steps in the right direction.

So, while we most certainly believe that there is much room for improvement in the AEH and have said so since day one, we also believe in such a thing as United Front organizing. United Front organizing involves the unification of various groups, organizations and individuals around a common program capable of bringing together as many progressive forces in order to defeat the common, stronger enemy. The result is an alliance which, while not always easy or without difficulties, gets the job done. Therefore, what is required during this particular stage of struggle is strategic and not ideological unity. To make ideological unity a pre-requisite for U.F. organizing will undoubtedly amount to defeat after defeat for the prison movement because not everyone is at the same place politically, or of the same mind. Some people participating in the AEH are New Afrikan revolutionaries, some are for Aztlán liberation, while more are still stuck in old gang mentality; Norteño, Sureño, Blood, Crip. Some are even SNY! And while there are many things that these groups don't have in common there is still one thing that binds them together — their common oppression at the hands of a common enemy.

More to the point, our decision to take part in this United Front comes from the Maoist conception of the principal contradiction. The principal contradiction is the highest, most influential contradiction whose existence and development determines the existence and development of other contradictions. Therefore, it is imperative that all California lumpen organizations and individuals unite and uphold the correct aspects of the AEH, all the while building newer, stronger and more correct foundations based upon the revolutionary aspects of the AEH while rejecting its reactionary aspects. Doing this will ensure that the progressive nature of the document will continue to push the movement forward, lest it retrogress, stagnate and die.

The growing phenomenon of Sensitive Needs Yards in California prisons is itself a manifestation of the principal contradiction within the prison movement; and the principal contradiction is itself dialectically related to the dismantling of the old prison movement and the temporary demise of national liberation struggles within U.$. borders. Many have forgotten that it was the revolutionary impetus of groups like the Black Panther Party, the Brown Berets and many others that originally sparked the revolutionary fire within California prisons nearly 50 years ago. And just as the creation of the SNY was dialectically related to the contradictions within the old prison movement, so should the contradictions that led to the need for SNYs be resolved with the success of the new prison movement. If the new prison movement is to live up to its full potential it is essential that the prison masses learn from the mistakes of the past. This requires that the revolutionary masses behind prison walls begin organizing in opposition to the status quo, as only then will the prison movement truly become a movement of the masses and not one of individuals. This requires that the revolutionary masses begin taking the initiative in revolutionary organizing and that the leadership sponsor and provide safe avenues for the prison masses to organize. If the PBSCC is sincere in its fervor then the masses will see this and work hard for the struggle. Likewise, if the PBSCC and other prison leaders are not sincere in their fervor, then the prison masses will also see this.(1)

The present principal contradiction within the prison movement was identified by United Struggle from Within (USW) and MIM(Prisons) comrades as the parasitic/individualist versus self-sufficient/collective material interests of prisoners. Within this contradiction it is the parasitic/individualist aspect that is currently dominant, although the self-sufficient/collective material interest aspect, while currently subordinated, has been steadily gaining prominence. How this contradiction will turn out is wholly dependent on how the prison movement continues to develop. Will it continue to move forward or will it retrogress?

It is true that the AEH does not conform to the United Front for Peace in Prisons. Furthermore, if one reads this document carefully ey will note that the first point clearly states that they are only interested in bringing about substantive meaningful changes to the CDCR system in a manner beneficial to all "solid" individuals, who have never been "broken" by "CDCR's torture tactics intended to coerce one to become a state informant via debriefing..." Indeed, if the PBSCC is being honest then they should acknowledge that it is the powerful lumpen chiefs who bear the brunt of the responsibility in pushing prisoners into becoming state informants in the first place, and not CDCR. [We can look to examples like the siege of Wounded Knee when the FBI and military terrorized and interrogated the whole Oglala Sioux population and no one gave up information to the pigs. - MIM(Prisons)] Admittedly enough, the principal writers who have been contributing to Under Lock & Key since this document came out should be blamed for not practicing one divides into two politics (myself included). If the writers regularly featured in Under Lock & Key and the MIM(Prison) website are supposed to be representing the proletarian pole then it's time we begin pushing the leaders of the PBSCC and their supporters in a more revolutionary direction. If the PBSCC is serious about lessening oppression behind prison walls then they should recognize that they will need the help of SNY prisoners who make up over 30% of the CDCR prison population.(2)

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[National Oppression] [ULK Issue 51]
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Building Class Consciousness among Lumpen New Afrikans

I have seen individuals and groups develop lumpen class consciousness. It was done using history, specifically New Afrikan history, supplied in books and zines. The zines spoke on political and militant New Afrikan organizations. It was also experienced from grown up lumpen New Afrikans in oppressed kommunities.

Lumpen organizations develop class consciousness among their membership by making it a mandatory study and part of our historical development. Study why we are in the conditions we are in, and it becomes part of studying knowledge of self and our enemy.

A majority of the lumpen only care about themselves, money and things. They become territorial to protect their drug spots and the streets they roam and people they know. Some are aware of their class in how it relates to other New Afrikans who are proletarian or boogee. The lumpen want a better life. They get caught up in a trap of mental depression or hopelessness. That’s why they take their last and buy nice looking clothes and cars. To feel like they have something, to show an illusion.

Those who are not as blessed spend their money on drugs, alcohol and women to escape reality temporarily. We realize the bigger picture when we encounter the pig (cops) occupying force and they treat us like the ring around a dirty bathtub. We feel the national consciousness of oppression when we are in the court room or modern-day auction block and we are sold off to the modern-day plantation called prison. We see walking and driving while New Afrikan is just cause to be stopped and frisked. Then you realize on the battlefield (street) or in prison (plantation) you are a victim of social engineering and you were not given a fair chance or opportunity. You grew up with a higher percentage of stumbling blocks than most people. You're a victim of circumstance because you're born New Afrikan in an environment set up like a rat maze with traps around every corner. This is the national consciousness. We're at war against oppression and exploitation.


MIM(Prisons) responds: This is a good reminder of why we need to focus on education as a critical part of organizing the lumpen. Drawing the connections between day-to-day oppression and the bigger picture of national consciousness can be achieved by presenting real examples from history and pushing people to think about these important connections. Study doesn't need to start with deep theory, it can start with something relevant to the student's life, like the example of Malcolm X becoming revolutionized in prison after learning to read, or the Black Panther's fight against police brutality. But we have to give people the tools to take this information further and build a theoretical understanding of why these things happened and what we need to do today. That means studying the deeper questions of political theory and the history of revolutionary struggles, so we can learn what works and what doesn't. With the first sparks of class consciousness among the lumpen will come an even greater desire to learn, and revolutionaries have a duty to feed this desire with material to study and an opportunity to struggle and discuss and build.

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[United Front] [California]
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FFU Joining the United Front for Peace in Prisons

Our group's name is FFU, or Frantz Fanon University. Our statement of unity is to actively educate "the people", radicalize gang members in aims of putting an end to ALL OPPRESSION.

We believe in having peace amongst the oppressed in working together arm-in-arm. We know that it takes unity to rise up against the power structure that holds us down. Growth is tantamount in the struggle. Internationalism needs to be reached. Independence is what we're striving for.


[signed by the members of FFU]
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[Abuse] [Gender] [Oregon]
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Funded Security is Setup for Target Harassment

After reading "The 2 Strikes Law" article in ULK 49, where the Prison Rape Elimination Act (PREA) was referenced, I decided to write the following article about something that happened recently in this prison regarding PREA funding.

Over the fall of 2015 and into the early winter of '16 this prison received more federal funding to implement PREA safeguards including the following measures. Now every unit officer has to display and provide a stack of pre-printed PREA cards with information on how and what to report. The leading PREA investigative Lieutenant at this prison, Lt. Carey, stands around the chow hall to randomly pull individuals over and ask them: "If you are sexually assaulted, what will you do?" Looking for the answer: "I will dutifully report it to you sir, of course."

And every unit and building in this facility has had the restrooms and showers reformed and renovated with large metal stalls and divides in them built from the small welding shop here so that during the upcoming PREA audit this smartass Lieutenant can show the public everything they've done to make sure "inmates'" genitals aren't in constant view of each other or any staff that walk by a bathroom or shower.

This was after doorbell alarms were installed on every unit to alert "indecent" prisoners as to whenever female staff entered a unit, to make themselves decent and to not accidentally sexually assault them or intentionally be exposed when they come around; i.e. when a female staff comes onto a unit to relieve the duty officer and then does a "shower check" to see who on the shower list is still naked and in there. Although none of the female staff seem to enjoy having a bing-bong doorbell ring every time they enter a housing unit, Lt. Corey personally installed most if not all of them, with pride.

But the most scathing display and culmination of target-harassment for generating PREA funding came in these early months of 2016. It's not female officers performing count at midnight, one, five o'clock in the morning and ringing a door bell while prisoners are trying to sleep that generated the imagined need for PREA awareness. It was this: DOC added revisions to certain rules in this state on 5 January 2016, including 291-133: "Marriages and domestic partnership solemnization ceremonies for inmates." which states: “These revisions are necessary to update the department's policies and procedures regarding marriages and solemnization ceremonies for prisoners in department facilities. The rules will recognize same-sex marriages to reflect changes in state and federal laws. The department will no longer transport inmates between facilities for the purpose of participating in a marriage or solemnization ceremony. Married or domestic partnership inmates who reside in the same facility will not be housed in the same cell.

Here is also what happened in January 2016. From one of this prison's units approximately 15 prisoners were taken to segregation from the same unit for alleged "sexual activity" and/or "unauthorized organization." They were all given 120s in seg. 120-day sanctions for the “unauthorized organization” convictions and those who could have been were convicted of “sexual activity” if they were “known homos” or even “suspected homos” if their names were close enough on the shower log to have communally showered together.

Many, or most, of the “known homos” and “suspected homos” were all transferred to this unit in the late months of 2015, to set up this target “unauthorized organization” and inevitable communal-shower-sign-up. Many prisoners lost their prison jobs, incentive levels, etc. for being a casualty of what the officer-pigs refer to as 2016's “Operation Fruit Roll-up.” All to bring more necessity to the prison's gathering of federal PREA funding for the April audit.

PREA information has also now been blasted nonstop on the prison's “information and education” channel since January. When the prison posted the 291-133: “Marriages and domestic partnership solemnization ceremonies for inmates” memo on units in early January, the prison then used that to say “unauthorized – organized” “suspected homos” thought it was ok to come out, so we sent them all to segregation for 120 days and set them up to be “identified homosexuals” for fellow prisoners and staff to “watch out for.”

I was not an individual who was segregated and I do not identify as homosexual, but other prisoners who were D-seged and other individuals who weren't, are too scared to associate with each other or stand up for themselves for successive retaliatory target harassment of this sexual nature. I am writing to bring attention to the korupt and disgusting lengths these pigs will go to, to secure prison rape funding “just in time” for the audit, but nobody is fooled.

This is one of the most disgusting and damaging pig setups I have witnessed and likewise read about. But what now can be done?


MIM(Prisons) responds: This is a good example of the so-called Prison Rape Elimination Act actually leading to more harassment and gender oppression. We can't rely on the oppressors to take action to eliminate oppression. If we want to see an end to rape in prison, prisoners must come together to build unity and peace, and protect one another from any predatory or violent individuals. Of course the guards have the power, and when they are the rapists it is very hard to fight back. Even when the rapists are other prisoners, when this is sanctioned or at the bidding of the guards, it becomes very difficult to fight. But we will build far more peace and security through independent institutions and organizing of the oppressed than will ever be achieved by appeals to the administration or government for protection and new rules and regulations.

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[Rhymes/Poetry] [ULK Issue 49]
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Uncle Sam's Big Top

Pig Circus
U.$. elections are a pig circus, a tactic to keep people
distracted while the U.$. military bombs the world.

Hark now all you merry souls
and listen as the drumbeat rolls
oh what sounds, and sights abound
come one and all, let's gather round
no worries friends, no danger here
no cause for panic, fright or fear
we're all friends, make no mistake
don't mind these guards, guns, dogs and gates
just follow me yes, right this way
cause in this tent you're here to stay

Now step to the right folks, here you'll see
stacks and rows of new TVs!
such a thrill to sit and watch
these flashing pictures as you rot
now pay attention, here comes the end
as you smile and nod at the message they send,
as they tell you what to want and wear,
on what to spend and when to care,
on whom to hate, and emulate
and who should run this police state
it's all for your own good you see
cause freedom of thought saps your energy
yes, that's it, makes perfect sense
now sit and stare and lets commence

Now once you're done with program phazing
we've something else that's just as amazing
a feast for the mind now, if you will
euphoria! in just one little pill
yes prozac, yes oxies, yes sweet ridalin!
and xannies, and valium and yes vicodin!
we've got benzos and dexos and zicobilafral
we've got shit you can't pronounce at all!
we've got your poison, whatever your vice
opiate derivitives and pharmaceutical ice
we'll fix your brain, your chondriatic disease
your moods, your stress, even your shakey knees
with only the sagest in new medications
designed by private health care corporations
profiteers in big business competition
for capital gain and political position
so pay no mind to that small print warning
pay for your pills and take two every morning

And now that you're passive on new medication
let's move right along to the next demonstration
onward we go into the main tent
just purchase your seating arrangement for rent
oh yeah, almost forgot to tell you
we also reserve the full right to sell you
and to buy you, and steal you
and to enslave you, even to kill you
but never you mind all of that just yet
I'll explain it all later (once you forget)

Now come one and all, to the main demonstration!
it's about to begin, oh what a sensation!
oh what brilliance, oh what drama!
the procession is even being led by Obama!
it's the greatest of shows, the biggest one ever!
the world's never seen such a grand endeavor
you see, the producers and directors who hid in the shade
have learned from mistakes that through history've been made
from Rome to Germany, and even from Stalin
we've studied the pitfalls in which they have fallen
plus with post-industrialist balloons, toys and clowns,
and gadgets and gewgaws, distractions abound
in this consumerist culture, it's a glorious ride!
but if you resist - force will be applied.
now sit in your row, your correct social class station
with your face to the front for the big presentation
pay no attention to the stage hands behind
who are locking the exits and changing the signs

Now the music fades, the lights have gone low
and the ringmaster enters to start off the show
oh what will he do? what will he say?
for what grand gala did we come all this way?
such anticipation and so much suspense
but his smile drops, and now he comments,
"we're sorry folks, but there's been a mistake
truth is, you get jack for the tolls we do take
you've read the signs wrong, yet now they are gone
but since you're all here, the show must go on
so you there" he points to the bottom rung seating,
cracking his whip at those few retreating
"Black folks, Chican@s and freaks with mohawks!
into the freakshow cages with locks!
now don't waste your time and try to resist
cause our bullies are on roid and you DON'T want them pist!
as for the third world ladies and gents
you'll be the labor to prop up our tents
you best not complain, get your asses in gear
as we control you with tactics of fear
don't worry kind Amerikans, no cause for alarm,
just cooperate, I promise, we'll bring you no harm
have a laptop, a smartphone, a "binky" of sorts
a gesture of thanks for being such good sports
we'll keep you medicated and very well fed
we'll play your favorite cop shows and then send you to bed
but don't get empathetic with those in our cages
or we'll send in the drones to drop pies in your faces
can't you see the benevolence of our militarization?
it's all just for you, such insane exploitation
such death to our slaves in third world countries
such death to our ecosystem and our cute little monkeys
and death to you dissenters who don't like our shows
and death to nature, care of money-hungry CEOs
and death to our search for meaningful progression
and human progress itself, by way of oppression
and death to all those that we can't squeeze for money
and death to all those who even look at us funny
as we pump millions in tons of poisonous fumes
into the atmosphere in visible plumes
all so your luxurious leisure can grow
thank you for voting, now on with the show
for the biggest one ever, too big to be stopped
come one, and come all to Uncle Sam's Big Top!

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[Organizing] [Hunger Strike] [Southern Ohio Correctional Facility] [Ohio] [ULK Issue 50]
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Update on Ohio Hunger Strike for Medical Attention

I write to deliver an update as promised concerning the recent hunger strike which took place the 23 March 2016.

Currently as of today the final two hunger strikers are relieved of their duties with a victory in hand!! As I was told, "it was a rough fight," and "a long long 16 days!" Not all, but the majority claimed victory along the fight. A lot fell off before the battle began. But a victory for one is a victory for all! We will continue to stay unified and fight each unjust act with every and all remedies we can muster up.

As far as my knowledge, Dr. Fiscal, who was working for the administration and refusing to send anyone out to receive outside medical treatment, was walked off and fired. A hunger striker demand! Religious accommodations are now being reviewed. But the food is still short. The discrimination has slowed down but I'm sure it will be back once the heat dies down.

In the beginning I would conduct a phone call to each brother's families (the ones provided) and provide them with all the phone #s they would need to call and apply pressure, including the Deputy Warden, Warden, Ohio Department of Rehabilitation and Correction (ODRC) Director, Ohio State Patrol, and any news station willing to listen and investigate. The prison would lie to the family and Ohio State Patrol until we started recording all conversations. Then things changed! For the most part everybody was persistent and in the end it all paid off.

Thank you for your support. I depart as I came.


MIM(Prisons) responds: We are not as optimistic as this comrade that this struggle has ended in a victory. It's unclear from this report, but we hope that the strikers who were seeking medical attention received more than just a firing of the facility's doctor. Adequate medical care would certainly be a victory. But the other loose demands of religious accommodations, adequate food, and national oppression (discrimination of "minority groups") are far from resolved. The oppressors have been showing us for centuries that expecting them to act in good faith is a losing strategy. There are no rights, only power struggles, and unless the oppressed are making clear demands and enforcing their rights, we expect no improvements.

On the up side, this is a good exercise in how to conduct a campaign. It was advantageous to designate a point-persyn to keep the public informed of the progress of the strike. It sounds like the unity of the participants in the strike remains intact, and they can draw on this unity for future campaigns. So there were certainly victories in this battle, but more related to prisoners organizing, and getting their outside supporters involved, rather than getting the administration to concede to the demands of the captives.

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[Abuse] [Campaigns] [Organizing] [Control Units] [Smith State Prison] [Georgia]
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Petition Against Tier II Abuse at Smith State Prison

[In December 2014 MIM(Prisons) received this petition against the Tier II program from two different comrades, with almost thirty signatures. Considering these prisoners are organizing in extreme conditions of isolation and sensory deprivation, that number of signatures is impressive. We publicize this petition as part of our overall struggle to shut down Control Units in prisons across the country.

The conditions outlined below are common to Control Units in the United $tates. An end to the Tier II program in Georgia would certainly be a step in the right direction. But we know it is only a tiny piece of a much larger problem: capitalism, imperialism, and national oppression. While prisons in general are a tool of social control for the imperialists, control units are used by the imperialists to further control prisoners targeting activists in prison who are fighting for their rights and the rights of others. We organize to tackle these broader problems with our society, and shutting down Control Units is a battle in that process.]

We the People petition

We the people (jointly and severally) come together to petition the government for a redress of grievance, pursuant to the Bill of Rights, "Amendment I" of the Constitution for the United States of America. Furthermore, we the people assert the rights set forth in "the Universal Declaration of Human Rights" (UDHR), adopted by the UN General Assembly on December 10, 1948. More specifically, we assert the rights set forth at Article 1-8, 18-22, 26 and 28 of the UDHR.

We the people now move to set forth the factual basis for this petition. Fact, on December 7, 2014, at approximately 10:45pm, a man [inmate] "died" inside of the J-1 dormitory (cell #124) at Smith State Prison. It is stated that the man/individual committed suicide. The examiner and/or coroner pronounced the man officially dead between 11:30pm and 1am.

We the people believe (with strong conviction) that the Tier II Program (behavior modification program) is the root and cause of the death. During our examination it has been determined that there are numerous "factors" that must be evaluated, and has been evaluated in reaching our conclusion that the tier II program is the "root and cause" of the "death."

Factor #1: The Tier II program is a mind and behavior control program for prisoners, via long term deprivational isolation and segregation, which is a form of psychological, mental and emotional torture/suffering.

Factor #2: The Tier II program is intellectually, mentally and creatively stagnating. People/human-beings [prisoners] are prohibited from receiving any and all books, magazines, newspapers, novels, articles, etc. We are forbidden to read any and all books, magazines, newspapers, novels, articles, and all other forms of reading material [the only exception being a bible or Qur'an; either or, but not both; we may choose one or the other]. This prohibition on reading causes "stagnation" of the mind, which in turn, turns man back into what men were before civilization [barbarians, cavemen, and savages]. To not want people/human beings to read and or have access to divers reading materials is self evident that the goal of this program is not progressive and rehabilitating, but instead, by design it is regressive and debilitating. Reading is fundamental [fundamental to growth, improvement, learning, success and life itself, etc.] No one can put forth a logical explanation for prohibiting reading and forbidding reading. No one can provide evidence that prohibiting reading serves some good cause or rehabilitation. All evidence is contrary to that thesis/theory.

Factor #3: The Tier II program isolates and separates us from our families and loved ones. Most individuals/people placed on the program cannot receive visitation because of the way the program is designed. Most people cannot use the telephone because of how the program operates. For a vast majority of us, the "only way" to contact and or connect with our families or loved ones is the letters. We must write letters; we correspond through the mail back and forth. Mail correspondence is the only form of communication for the majority of us.

Factor #4: The Tier II program is a health hazard. The conditions of confinement are a violation of the 8th amendment (cruel and unusual punishment clause) of the Constitution for the United States of America. The food that is served is nutritionally inadequate. Everyone (all of us/all the people) that are on the Tier II program has and/or is losing weight. Some of us have lost a lot of weight, while other have only lost 10-15 pounds (since being on/in the Tier II program). But all of us are losing weight, and have lost weight. Also, the food that is served is often unclean and thus unhealthy. The milks are often spoiled. The "meat" is often raw or old (spoiled). The food in general is old (half of the time). The trays that the food is on are always filthy/nasty, as if they have not been washed. The filthy ways contaminate the food that is placed on them. We have no choice but to eat it or starve. (On phase 1 and 2 of the program we cannot purchase any food items from the commissary/store.) No clean water is passed out or given to us. We are forced to drink out of old, nasty sinks, with rusty spicket/faucet.

Sanitation: The showers are always filthy and disgusting. When I/we enter into the showers, often there is hair (shavings), urine, semen, (sometimes) blood, feces and other bodily filth. Cells have bugs, rats, roaches, ants, spiders, and other unknown species of insects or bugs. In the summer time the flies and gnats are overwhelming. We are only allowed to clean out the cells 1 time a week and sometimes 1 time a month. (But according to GDOC standard operating procedure cells are supposed to be clean at all times.)

Exercise (yard call/outdoor recreation): We are denied and or deprived the opportunity to go to outdoor recreation and exercise (which is a judicial-constitutional guarantee - for prisoners; see Spain v. Procunier, 600 F. 2d 1490 (9th Cir. 1984) and a plethora of other federal cases). Yet and still they deprive us of outside recreation/exercise for months and months at a time (case to case basis). Some of us are deprived for days, and some for months and/or years. The bottom line is, they deprive us of exercise. On phase 1 (of the Tier II program) we are not allowed to buy any hygiene from the commissary. We are prohibited form buying hygiene for months at a time. Yet, they take all our hygiene items. The list on conditions of confinement goes on and on, so for time sake we must proceed.

Factor #5: Many of us are put on the Tier II program without due process of law (procedural due process of law, as set forth by the Supreme Court on Wolff v. McDonnell, 418 U.S. 539, 563-655 (1974)). We were put on the Tier program without receiving written notice; we were not given a constitutional hearing; we were not allowed to call witnesses; we were not provided an opportunity to present documentary evidence or any other form of evidence; we were not provided an opportunity to be heard/to speak; we were not provided an "advocate" to assist us, or to put up a defense (of any kind) or to investigate (into the alleged matter); thus, no due process of law.

Factor #6: When we were put on the Tier II program, all of our property was confiscated illegally (confiscated without due process). Property that was taken include: all our CDs, CD players, headphones, earphones, all pictures and/or photos, all books, magazines, novels, articles, newspapers, and all other reading materials (except a bible or Qur’an), lotion, deodorant, soap, toothpaste, grease, toothbrush, hairbrush, nail clippers, comb, dental floss, soap dish, photo album, free world clothes (tshirts, socks), pajamas, wave cups, thermals, etc. All food items purchased from commissary, be it soups, honeybuns, buddy bars, chips, drinks, etc. The property/items they took/confiscated include the above mentioned things, but are not limited to those things/items. Other personal property was taken that is not on this list.

Factor #7: Some people are on the Tier II program for an indefinite period of time which could last many years. Others will remain on the Tier II program within the time line specified in the SOP (ITB09-0003), which is 9 months - 2 years.

Factor #8: Whenever we are taken out of the cells, we are mechanically restrained (handcuffed and/or shackled and/or waist chained) and escorted by two or more guards.

Factor #9: If there is an emergency, such as death in the family (or something of that nature), we are not allowed to attend the funeral or memorial services, because of the Tier II program.

Factor #10: Because of the Tier II program, we can not look at TV or listen to the radio. For some of us it has been over 22 months since we last seen TV, seen a movie, or even seen a commercial, or heard the radio.

Factor #11: Some of us, they will not let out the hole (segregation/isolation) even when we may have earned and received a certificate (and or receipt) stating "successfully completed the Tier II program.

Factor #12: We are deprived of almost any environmental or sensory stimuli and of almost all human contact.

Factor #13: The conditions of confinement are an "atypical and significant hardship" upon us.

Factor #14: The above mentioned deaths, is not the 1st death this year, that was caused by the Tier II program. Earlier this year (on or around February 12, 2014) in J-2 dormitory, cell #240. On 2/12/14, another man dead on the Tier II program. This man was killed by his roommate. Currently his real name is unknown but he was known as Sa-Brown. Sa-Brown was murdered, stabbed to death by his cell mate. We believe and/or it is believed that the Tier II program drove the man crazy/insane, then he murdered Sa-Brown.

Conclusion:

According to the Georgia Department of Corrections Standard Operating Procedures (SOP) II B09-0003, Section I, Policy (page 1) states: "This program is an offender management process and [supposedly] is not a punishment measure... The Tier II program is a behavior modification program." The truth is - this offender management process/behavior modification program induces death (whether directly or indirectly). And we believe those that are responsible for the deaths are the creators, maintainer(s), operator(s), and manager(s) of the Tier II program; that would be: Brian Owens (GDOC commissioner) and Randy Tillman - the authors/creators; and Stanley Williams (Warden of Smith State Prison) and Eric Smokes (the unit manager of the Tier II program). These individuals (Owens, Tillman, Williams and Smokes) are responsible for the Tier II program and are responsible for the deaths (whether directly or indirectly).

The above mentioned factors are not the only relevant factors to be examined and evaluated in determining our conclusion. The above mentioned factors are included (in the examination and evaluation process), but are not limited to those factors (mentioned above). But for time sake, we will cease to elaborate on the numerous factors.

Note: For the purpose and intent of this petition, the following words should be defined as:
our = we the people
us= we the people
we = we the people
We the people =
(1) the signatories of this petition.
(2) the living, breathing, flesh and blood man or men.
(3) the people (or person) inhabiting the North American continent.
(4) the living flesh and blood man (or men) sojourning upon the soil of the land mass known as Georgia, and plot within fictional boundaries.
(5) The men or man held captive or prisoner at Smith state prison in or on the Tier II program.

The Declaration of Independence (in relevant part)
We the people inhabiting the North American continent, freemen, "...hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness..." having been granted by our creator dominion over all the earth, reserve our right to restore the blessing of liberty for ourselves and our posterity, under necessity, that I/we declare, "that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed..." and as declared in many states constitutions; "we declare that all men, when they form a social compact are equal in right: that all power is inherent in the people" ... and "that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness."

Therein, the greatest rights of the people is the right to abolish 'destructive' government, those administrating as trustee, or those institutions that have become destructive and/or corrupted.

We the people call for an end to the Tier II program!

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[National Oppression] [Spanish] [ULK Issue 51]
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Conciencia Nacional y al Porqué las Vidas Negras Importan

Introducción

La recurrencia de la brutalidad policial y los prejuicios raciales contra grupos nacionales oprimidos en los EE UU ha capturado atención general y elevado la cuestión nacional. Cada vez más, grupos y comunidades nacionales oprimidas están expresando su descontento con un sistema de opresión que los deshumaniza y marginaliza. Se han realizado protestas masivas, la incertidumbre se ha apoderado de las ciudades, y se han formado movimientos organizados como respuesta directa a estas injusticias. O sea, los reclamos por parte de las naciones oprimidas en los EE UU comienzan a definir la cuestión nacional.

Estos eventos señalan una conciencia entre los grupos nacionales oprimidos en los EE UU de que el sistema actual no representa sus intereses, y que de hecho, funciona en su contra. Aunque los indicadores socioeconómicos revelan iniquidades en las comunidades donde residen los grupos nacionales oprimidos, estos indicadores no pueden comunicar las dimensiones de miseria y sufrimiento que resultan del racismo institucionalizado y la discriminación. Así como la conciencia de clases comienza a echar raíces y a crecer entre los trabajadores explotados al cuestionar y compartir sus experiencias unos con otros – dando lugar a organizaciones y movimientos diseñados para combatir esta realidad — de igual manera la conciencia nacional sigue este proceso a medida que las naciones oprimidas lidian con la realidad de la opresión nacional.

El movimiento Black Lives Matter (Las Vidas Negras Importan) o BLM, es una indicación de este proceso. Este activismo reanudado se ha dado, no solo por los asesinatos sancionados de jóvenes de naciones oprimidas, sino por la acumulación de opresión nacional que ha ocurrido por años. El desarrollo cuantitativo de la cuestión nacional en relación al imperialismo social en los EE UU ha alcanzado un punto crítico. Las semi-colonias y naciones oprimidas en los EE UU tendrán que disputar su liberación o buscar un camino de reforma y mayor integración. Entonces, la pregunta importante es, ¿Cómo es que nosotros, los Maoístas, vamos a alimentar esta semilla emergente a través del nacionalismo revolucionario?

En última instancia, el punto de este artículo es el explorar brevemente como la opresión nacional informa la conciencia de las naciones oprimidas dentro de las condiciones únicas de una sociedad imperialista en los EE UU e identifica las implicaciones claves que resultan del movimiento BLM y que son relevantes al movimiento de liberación nacional a mayor escala. Es importante notar que el movimiento BLM no es una organización revolucionaria. Aun así, BLM es una enseñanza para nuestra causa, ya que demuestra el potencial de las semi-colonias internas y las naciones oprimidas internas en los EE UU de poder organizarse en base a los problemas relacionados con opresión nacional.

La opresión nacional y el derecho de una nación a la auto-determinación

En cuanto a las semi-colonias internas y a las naciones oprimidas de los EE UU, la cuestión nacional debe de basarse en reconocer sus derechos a la auto-determinación. Las naciones oprimidas están sujetas al semi-colonialismo, y por lo tanto, no pueden controlar su propio destino. Debido a que la supremacía de los blancos domina cada aspecto de la nación oprimida, la existencia material de dicha nación toma un plano secundario dentro de la estructura de poder regida por la raza blanca.

Más aun, la nación-estado blanca-dominante ha creado mecanismos de control social para mantener el dominio de las naciones oprimidas. Encarcelamiento masivo, la disfunción comunitaria y de familia, la cultura de estereotipos y estigmas, entre otros, son algunos de los medios que utiliza para no perder de vista a dichas naciones oprimidas. Un ejemplo relacionado con el punto anterior son las restricciones sistemáticas que impiden el acceso a una educación reconocida y que limitan el acceso a oportunidades de empleo significativas. La falta de trabajo significa pobreza y los males sociales que la acompañan. Además, el racismo institucionalizado y la discriminación promueven actitudes y comportamientos que continúan formando una cultura de inequidad dentro de las comunidades de las naciones oprimidas. Como resultado, algunos miembros de las naciones oprimidas se ven obligados a perseguir un estilo de vida criminal, exponiendose al represivo sistema de injusticia criminal.

Aunque la situación descrita no es una representación de la nación oprimida en su totalidad, si nos presenta la necesidad de una liberación nacional y la ejecución del derecho de una nación a la auto-determinación. Es cierto que las semi-colonias internas en los EE UU y las naciones oprimidas gozan de estándares de vida y privilegios que sus compatriotas del tercer mundo morirían por tener. Aun así, la realidad de la opresión nacional no es menos perjudicial para la nación oprimida estadounidense. El dolor y sufrimiento asociados con las injusticias a causa del semi-colonialismo no dejan de ser menos reales.

Estas experiencias sociales de opresión nacional afectan emocionalmente a las naciones oprimidas. Cada día y cada instante de opresión nacional que los miembros de dichas naciones tienen que soportar deja una impresión en su conciencia. Eventualmente, los mismos empiezan a conectar los puntos y a reconocer lo injusto de su situación en la sociedad estadounidense.

¿Qué significa la conciencia nacional?

El punto central de este artículo es el ayudar a que las naciones oprimidas desarrollen una conciencia de su situación debido a la opresión nacional. Esta conciencidad no es revolucionaria ni es substantiva. Para aclarar, cualquier situación material que los humanos viven provoca la conciencia correspondiente y refleja su situación de vida. Rashid Johnson nos dice en su libro, “Historical and Dialectical Materialism: The Science of Revolution points,” que la conciencia es un producto de la materia; del mundo físico. La casa-prisión que resulta de una sociedad imperialista en los EE UU es el mundo físico, y las relaciones e interacciones económicas, políticas, y sociales que lo forman envuelven actividad física.

En este sentido, las naciones oprimidas en los EE UU están sujetas a este proceso dialéctico a medida que estas relaciones e interacciones acondicionan su conciencia. La actividad en la vida diaria dentro de la sociedad imperialista en los EE UU deja una impresión en el estado mental. Y como demostramos anteriormente, la opresión nacional es una parte fundamental de la vida diaria de las naciones oprimidas en los EE UU. Además, la conciencia nacional es similar a la clase nacional en que durante el ajetreo de la vida diaria las personas intercambian y comparten ideas en cuanto a su situación material, sus condiciones de vida. Comienzan a buscar maneras de resolver los problemas a los que se enfrentan. Los intelectuales se reúnen a discutir, teorizar, y buscar la solución a problemas comunes. Pero más importante aún, se fundan instituciones y organizaciones para ayudar en el empuje de sus agendas. Todas estas acciones toman lugar a medida que las personas se reúnen después de reconocer el problema.

Entonces, cuando los marxistas de antes hablaban en cuanto a construir y profundizar la conciencia de clase entre los trabajadores explotados, se estaban refiriendo al proceso por el cual la gente comienzaba a darse cuenta del predicamento en que se encontraban, pero de una manera revolucionaria. Para nosotros, los Maoístas, nuestro trabajo en este punto histórico es el de mover hacia adelante las luchas de liberación nacional dentro de las naciones oprimidas con nacionalismo revolucionario. Debemos construir conciencia nacional entre las naciones oprimidas para que estos grupos entiendan que los conceptos tales como raza son falsos y que Amérika no vela por sus intereses. Estos grupos tienen que llegar a entender que las naciones existen y que su respectiva nación se merece el poder ejercer su derecho a la auto-determinación.

¿Por qué las vidas negras importan?

El movimiento BLM no es nada diferente al compararlo con el movimiento chican@ que exigió la revocación de la legislación chauvinista, racista, dura-contra-inmigrantes en Arizona unos años atrás.

En las comunidades chican@s, la inmigración es un problema extremadamente decisivo. Las pólizas chauvinistas de Obama han deshecho familias, el maltrato de los trabajadores migrantes en el campo laboral se ha hecho demasiado frecuente, y en general, las comunidades chicanas sin servicio ni recursos continúan creando iniquidades y pobreza. El hecho de que Arizona estaba tratando de pasar—y eventualmente pasó—leyes anti-inmigratorias, fue la última gota que llenó la copa, lo cual movilizó a la comunidad chicana. De igual manera, la opresión nacional ha causado estragos en la comunidad Nuevos Africanos (New Afrikan o NA), siendo dicha comunidad la cara de la inequidad y la injusticia en los Estados Unidos. Los NA, particularmente los jóvenes, están cansados del maltrato. El movimiento BLM, aunque surgió como resultado de la brutalidad policiaca, personaliza el rencor y la angustia de la nación oprimida de NA ante la marginalización y represión que han sufrido por años.

Debemos tomar ventaja de movimientos como estos ya que demuestran la frustración de las personas oprimidas con el sistema, como también su disposición a comprometerse y cambiarlo.

Una implicación clave que surge de esto es la recurrencia de las naciones oprimidas a querer superar la opresión nacional. ¿Competirán las naciones oprimidas en los EE UU por su liberación o se conformarán con una reforma, y por extensión, una asimilación e integración parcial? Los medios convencionales proveen cobertura de estos eventos para controlar un grupo que de otra manera seria una amenaza a su situación vigente (status quo). Por lo tanto, actúan como supervisores en vez de reporteros objetivos con el propósito de formar una opinión pública y debilitar la idea de una revolución organizada. Esto tiene consecuencias serias para el movimiento de liberación nacional en los Estados Unidos en conjunto. Por eso es que el movimiento BLM es tan crítico, porque no podemos permitir el mismo resultado que ocurrió al final de la era radial en el año 1960.

Conclusión

En pocas palabras, el impacto de la opresión nacional en las semi-colonias internas y naciones oprimidas de los Estados Unidos ha comenzado a empujar hacia adelante la cuestión nacional. Hemos comenzado a ver una realización emergente entre las naciones oprimidas de que la sociedad imperialista en los EE UU esta cundida de inequidades e injusticias. Solo el nacionalismo revolucionario puede nutrir y ayudar a crecer la semilla de la conciencia. Y si nuestra meta es la liberación de las naciones oprimidas dentro de los Estados Unidos, entonces debemos de formar nuestra conciencia nacional como preparación. Los movimientos como el de BLM ilustran el potencial y el activismo que está vivo dentro de las naciones oprimidas. La responsabilidad cae sobre nosotros quienes debemos de capitalizarlo.

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