I'm responding to the article "Summing Up September 9 Protests" from ULK 41. I became aware of United Front for Peace in Prisons (UFPP) Day of Peace and Solidarity from my August issue of ULK. I fasted on September 9, but it was done in a custom as Ramadan. This year I will fast according to UFPP custom. Solidarity means working or struggling in a union, and I want to start with those who choose to participate. In solitary confinement here at this prison it is difficult to get the prisoners to partake in the fast because of their political immaturity. Many of them are gang members and they are in the hole for fighting amongst themselves. I try to talk with them about taking life more serious, but peer pressure is what forces many to stay in a state of illusion.
You asked what needs to be done about the September 9 Day of Peace and Solidarity to broaden its impact. We must continue to promote that day and try to let prisoners see it as a day of unity that represents all prisoners in this racist country. They need to view it as a so-called holiday for prisoners throughout this country. Try to promote to them that this is their day in solidarity with the brothers or comrades at Attica, who lost their lives for better conditions in prisons. Being in captivity since the mid-seventies, I learned that this new generation of prisoners doesn't appreciate the sacrifices those made decades ago. I was labeled as a ring leader and spent over 3.5 years in the hole for being one of the peace makers during the Camp Hill spontaneous uprising.
I understand that not everyone can fast for health reasons, and most individuals can't afford to risk losing their prison jobs because that's the only income they receive. Therefore, you must come up with an alternative so that everyone can still support the cause of September 9 in their own way, because you don’t want anyone to feel as though they can't be part of the September 9 Day of Peace and Solidarity because of not fasting or needing to work. Hopefully we can have a larger participation this year. I'm looking forward to it and I will definitely spread the word.
MIM(Prisons) responds: This writer is responding to the article we published summing up the September 9 Day of Peace and Solidarity 2014, which saw a decrease in reported participation. We asked for input on how we should proceed with that action. We agree with promoting this as a day of solidarity with the comrades in the Attica struggle, and we encourage everyone to participate in building peace, by networking, putting a moratorium on fighting, and educating others on the necessity of peace. This is something that can be done regardless of whether you take up the fasting and work strike, by reaching out to educate others about the Attica struggle and our work today and why we need to build peace between individuals and groups throughout the prisons. If we can have this one day with no conflict between prisoners, that would be a great victory in demonstrating what is possible, and we can use that to build lasting peace. A critical part of this is education: our activists need to be well-educated themselves on the history of this struggle, so that leading up to, and on, September 9 they can in turn educate others. To this end we've put together a study pack for everyone building the United Front for Peace in Prisons, which includes historical information about Attica as well as organizing materials for September 9. Write to us for a copy. Let's make 2015 the most productive Day of Peace and Solidarity yet!
by a South Carolina prisoner January 2015 permalink
While reading what a California prisoner said in ULK 41, I was disappointed to see that the Muslim prisoners failed to meet their obligation in supporting the solidarity movement in support of the oppressed people of Palestine. Therefore, I decided to put together a petition here in hopes that we could at least show our support by signing a piece of paper.
Although I initially drafted the petition for the Muslim community here, there were a couple of non-Muslim brothers who signed it as well. And just as the California brother was met with some opposition, I too encountered quite a few "brothers" who were either afraid to sign or just didn't care about the plight and fight of the Palestinian people.
However, I collected thirty signatures and I do believe that I could have gotten more, but I really don't have access to the yard as some other prisoners do. There are a few of us here that are true and tested soldiers and we are trying to bring forth some political and social awareness, though most of us are learning as we go.
The petition reads:
A Statement of Unity and Solidarity with the Palestinian People, from Muslim Prisoners in South Carolina (Note: Non-Muslims signed as well)
As prisoners of good conscience we reject the genocide and slaughter which has hystorically been imposed on the people of Palestine and which is currently being played out by the Jewish state ever since the creation of I$rael in 1948. And while the Amerikan imperialists and their general citizenry and population have found us guilty of crimes against civil society, we prisoners likewise find them guilty of crimes against humynity for their collusion with the state of I$rael to exterminate the Palestinian nation.
Within these walls we are as yet powerless to tap into the potential of the imprisoned lumpen, but we are not yet powerless to sign a piece of paper to denounce the state of I$rael and their support in the United $tates. Therefore with this declaration we angrily express our indignation with the state of Israel for committing genocide, and the Israeli people for allowing it to happen in the 21st century after vowing "never again."
MIM(Prisons) adds: We had previously reported on the relative success of a campaign to support Palestine led by United Struggle from Within following the latest flurry of attacks by I$rael. Due to timing and mail issues only a small number of USW leaders were notified of the campaign at first. It is good to see that the campaign continues to gain support across the U.$. prison population. This is internationalism in action, recognizing the interconnectedness between all oppressed nations under imperialism.
This comrade wrote that they are "as yet powerless to tap into the potential of the imprisoned lumpen." Yet it is actions just like the Palestine petition which help open the door to develop the potential of our imprisoned comrades. Even having access to a small number of people, as in this author's case, we can start the very first steps toward building a bigger movement against oppression and imperialism. Discussing an international act of imperialist aggression with others, and asking them to take a small step toward making a statement against it, is valuable for laying the foundation for bigger things to come.
I, an honorable member of the Almighty Latin King and Queen Nation, send you all my undying love, strength and sacrifice. On 14 December 2014, the Chickasaw County Regional Correctional Facility (CCRCF) Pod 2 erupted in an all-out war between the "Folks nation" and the "Peoples nation." Many of us were asleep when it started, including myself. Being who I am and my obligation to my people, I did what I had to do. The fight resulted in 2 of us going to the emergency room. I received 8 stitches and 4 staples in 2 different places on my head.
A few days prior to this incident a few of us were discussing topics I was reading to them from ULK 41. Many of us were housed together years ago in three of the most violent prisons in Mississippi (Mississippi State Prison Unit 32, East Mississippi Correctional Facility and Wilkinson County Correctional Facility), all on security threat group status and high risk. It was the ACLU, prison activists, and the knowledge, wisdom and encouragement from MIM(Prisons) that helped close Unit 32 down and move me to a minimum security prison, like CCRCF. It also took good behavior as well.
After the fight was over and I was being transferred back to the prison from the hospital, the Lieutenant and Chief were asking me what pod I felt more secure in. I told them I wanted to go back where I was. They said I was crazy and didn't want to put me back where I had been housed. They asked me why I wanted to go back, I said it's where I live, we can handle ourselves. This is an issue between the Folks and Peoples, not the pigs.
What came to mind was the "Don't Loot, Organize!" article by 1st Crown of Black Order Revolutionary Organization (BORO) that was in ULK 41. This is just what we did; we allowed ourselves to work out our problems and did what was necessary to keep the pigs out of our biz. They're more interested in who's got what and who's doing what. The day after the fight, the goon squad did a major shakedown, looking for anything we weren't supposed to have. Of course, the Warden made the news that day and said it was a riot that started from one individual being a bully and was run off the zone. We all know that the American Correctional Association just passed through this facility and he didn't want to look bad, so he lied.
I agree with the point BORO made: change won't happen overnight. It will take time and we will make mistakes. As long as we can come together with understanding that we're all facing the same struggles, we must resolve our issues peacefully if possible.
It's been over one week since this fight and I'm honored to say that all of us have peace and unity. No one talks about that day negatively. Our talks are of how we can work together in overcoming any obstacles we may face as we struggle to remain free from oppression. We stand in solidarity and unity. I pray that all of you in other prisons around the world can build a united front and that you all have peace behind bars. King love yesterday, today, tomorrow and always.
MIM(Prisons) adds: This an impressive example of what the United Front for Peace in Prisons (UFPP) wrote in their founding statement, "we are already 'united' — in our suffering and our daily repression." This quick turn around of hostilities into unity reflects the consciousness among those imprisoned at CCRCF.
There is no doubt that the presence of well-organized lumpen organizations (LOs) contributed to conditions to make this step toward unity a real possibility. This example is why we uphold the progressive aspects that are found in the majority of LOs. Comrades within LOs who want to develop the United Front for Peace in Prisons should work with us to develop the progressive aspects of their organizations into practical protocols for building the united front.
The simple minds try to tell me that we are not at war Had to cover up my mouth with a wet rag cause the chemicals seeped thru the cell door I know there was a reason behind why it was sprayed I'm trying to fight for my rights so we won't get played But these robots have no brains nor conscience So they waited for the captain to okay Cause its fuck me which fucks us cause they got to get payed Been sprayed too many times that I've lost count Plenty nights I've layed with burns all over my body Orange stains all over these walls, sinks and sheets Hunger strikes just so we can get something decent to eat
Pushing my mattress towards the door and their battling ram came rattling thru For what?!? I ain't even gon' lie, been fighting so long at times I forget why Losing family cause they don't understand all I got left is my sanity But they simple minded cause they think I'm fighting cause of my vanity Immune to their chemicals and their tactics ain't up to date Sprayed so many times I don't even need nothing to cover up my face Sprayed too many times that the orange colors have become a part of my DNA Prayed a lot of times but god seemed to look the other way Muthafuckas screaming telling me the team on their way!!! Six geared up men against one plus their paint ball gun But before they enter they throw a bomb in the cell I'm looking in these soldiers' eyes and they looking in a warrior's eyes And all of us are nervous as hell
Click is the sound of the door They rush in with shield in hand trying to take me to the floor Once they get me down they sneak their shots in But I shouldn't have it any other way Cause their cowardly blows keep me fighting for another day
From the barrio to the pen all need to listen, the recent no verdict of a killer should be on the minds of us all. Open season has long announced its call and we see clearly what the lives of one of us really mean to this system. The protests, the anger, the sadness, direct it, engage in construction, use this unity to work to really analyze our situation.
Mike Brown's blood, Trayvon Martin, Andy Lopez and hundreds more call from the grave. The killing fields have expanded, if we don't die at gun point by police who protect white workers and sellouts alike, then they lock us away. It's a war on the oppressed nations yet we kill ourselves everyday.
This police murder shouldn't go away in the minds of us all, we have done what's asked, we've voted, gone to courts, protested, petitioned, and we've still got the same cycle, the same verdicts and the same answers. It's our turn to give them a response, but short-lived reactions do nothing. Ferguson is burning, and rightfully so, but you're only burning those you know. The ideology should be burned. Remember this is so much more than a case of Black and white, it's a case of cops killing people, cops who are supposed to enforce the laws, protect and serve, yet have from the start used their power to promote a system of oppression and white supremacy.
It's the 21st century and kops are now the judge and jury, that no longer use cuffs but bullets, and then scream how they were "just doing their service." If we want this hell to change silent vigils and non-violence will just put a bandaid on a knife wound. We are not ready to fight an enemy as large as the police. But we can unite and bring back people's power to promote peace.
My heart goes to those who fight and protest. Let's remember these feelings we have when injustice strikes and maybe we can lose the blue and red hate and instead band together and smash the state. In revolution, and science, education and love, peace, from solitary in solidarity.
MIM(Prisons) responds: This writer is right on about channeling our feelings of anger and frustration into something productive. For too many years people have used the failed systems of the imperialists: voting, petitions, and the law. And yet these systems never achieve more than tiny changes to an overwhelmingly unjust system. We can still use legal battles strategically when we have a chance of winning something useful, but this must always be in the context of building a broader movement of unity among the oppressed to take on the system of imperialism. It's not just a few rogue cops who are the problem, it's not just a few bad laws, and it's not just a few corrupt politicians. It is the entire system that is based on profit for a few at the expense of the vast majority of the world's people. This is nothing new, and it will continue until we stop it.
In California we have 55% of any incoming money taken away, then another 45% taken out under the cloak of obligatory fees. So if your family sends $20 you get $8, minus another 45% and you are left with $5 and some change. This is ridiculous and should be challenged just like the amount of money a prisoner is paid an hour: 10-30 cents. Really if we were on the street we'd get minimum wage. A business owner would be in court if found out to be paying their employees 30 cents an hour.
The citizens have been led to believe prisoners don't need money because the state pays for everything. To these people I say eat our meals for 4 days and tell me if you don't want more to eat. Here's an example: if your lips chap and skin drys and you go to the doctor for an ointment they tell you that you have to buy that at canteen. Well if you don't have any money to go to canteen you're shit out of luck. If you're lactose intolerant there's no diet for that. They say just don't eat what you can't eat. Well you do that and you're shorting yourself of mandatory calories you're supposed to receive each day. Same with allergies to fish, peanut butter, etc. The state doesn't provide deodorant and lotion and hair grease or shampoo. So what's one to do?
The restitution is supposed to be for the victim. Do they get a check every time the prison deducts money from money sent in? Hell no! People wake up, we need to fight this money hungry place called prison which is making a killing off our sweat and prisoner's family sweat.
MIM(Prisons) responds: As we've written before, prisons across the country are paying prisoners pennies (or nothing at all). This is not just a way to keep prisoners totally dependent on their captors while locked up, but also makes it harder for released prisoners to get on their feet. No one leaves prison with money in their pockets. And we know that finding a job and housing as an ex-con is far from easy. But the prison system is counting on this as the revolving doors of incarceration help keep the prisons full and the criminal injustice system employees earning good wages.
We don't agree that the prison is "making a killing" off the labor of prisoners and the family money. In reality prisons are a money-losing operation subsidized by the state. The only people benefiting financially are the employees with fat paychecks and the few private enterprises that get to hire prisoners to do work that other Amerikans don't want or won't do so cheaply. Prisons themselves don't make a profit, but lots of individuals and other corporations are benefiting greatly from this huge subsidized humyn warehousing for social control.
I'm responding to the articles by comrade Soso of MIM(Prisons) and the brother in Pensylvania in Under Lock & Key 41. This Security Threat Group (STG) label imposed on religious groups is a clear violation of established Constitutional law (i.e. freedom to speak and embrace religion as one chooses). Yet the First Amendment is being infringed upon daily under the guise that its members are gang bangers or gang-affiliated.
We gotta wake up because it's not about "security," "threats" or "groups." These imperialistic individuals are experimenting with tactics they can employ in an easy, yet draconian, way to violate the Constitution. Since when has embracing a religious organization become akin to joining a security threat group!? Do these asinine imbeciles know the purpose of religion is not only to serve their god, but to further organize themselves for righteousness!? It's networking with others. So where's the breach of security? Where's the threat? Where's the behavior of an unorganized belligerent group? We don't need binoculars to see what's going on. The picture is clear comrades. These imperialists are infringing upon a Constitutional right under the euphemism of "gang activity."
Look at the brother in Florida who wrote in ULK 41 "Fighting STG Label for Notes on Political History." Due to possessing notes on political history which the brother had taken on material he's been reading in his pursuit of learning and expanding his brain outside the box, he was inappropriately labeled STG.
Is the picture becoming clear?
Since when did the Constitution determine what political affiliations one can embrace and/or learn? Never! Or determine if one can possess notes on political history? Never! Huey P. Newton and the Black Panther Party for Self-Defense knew the constitution and not only taught it to the poor, but also employed it in launching their move to arm themselves and the people with weapons (Second Amendment) while policing the police to prevent police brutality on the poor in oppressed communities.
Always remember, comrades, to succeed in any war, it's our duty to not only know who we're fighting, but we're obligated to have an aim. The only way we can ever become victorious in war is to know what we're fighting for, as our fight cannot be in vain.
MIM(Prisons) responds: This comrade raises some important points about our battle against unjust gang validations that apply to all our work fighting oppression. We need to understand the bigger picture of who we are fighting and why the system of oppression exists if we hope to do anything more than make small changes. It is the system of imperialism that puts a few people with power and wealth in charge, and this system requires various structures to keep it in place. Globally this is why the imperialists are constantly engaging in wars and military actions. And in the United $tates this is the reason we have such a vast criminal injustice system: to control the oppressed nations and any who speak out against imperialism.
Gang validations are just one part of this broad system of oppression. Prisons actually help the oppressed to gain consciousness and organize to the extent that being locked up puts people in a position to clearly see the system as their enemy, and in general population prisoners can work together, educate one another, and organize. Validation justifies isolation which makes it much harder for activist prisoners to spread information and organize others. By criminalizing lumpen organizing, they try to legitimize their repression, even to the prisoners themselves.
We must study history and our current conditions while we fight these battles against validation and long-term isolation. Through study we will see that the gang validations are directly connected to the repression of the power movements of the 1960s, the red scare attacking communists, and the countless invasions and inteference in other countries, involving horrible massacres and torture. Today the oppressors have it harder because they cannot put you in isolation just because you're Black or Brown. So the system had to evolve and now we have gang validation being used to justify extra punishment and torture across the United $tates.
In response to the article in Under Lock & Key 41, "Summing Up September 9 Day of Peace and Solidarity", I'd like to propose that this solidarity should be recognized 9-13 September annually, not just 9 September. The Attica uprising was initiated on 9 September 1971 and was quelled on 13 September 1971.
Those who aren't knowledgable of what caused the Attica uprising from 9-13 September 1971 should start learning. Our self-discipline to learn is the first step to standing outside these imperialistic boxes. Their box is abnormal and inhuman to the poor of all nationalities. Those in control units/SHU can contribute by conducting study classes on their gates (i.e. bars). Learn why the Attica uprising occurred and what made the courageous comrades make the sacrifices they've made without hesitation.
Comrades, to embrace solidarity, we are obligated to hold hands. Solidarity initiates within the individual. Solidarity cannot be reached globally when it's not achieved at least partially within self. This is a lifelong commitment. Although we may not be around to see the change — so what! We have a new generation that's looking up to us. They're the next generation of revolutionaries. We are to set the tone for them and this is done by revolutionizing our own thought pattern of selfishness. Selfishness and unity will never get along; they're lifelong adversaries.
So to win we want to join hands genuinely and let our adversary know we're unified in solidarity because we have learned what we're fighting for. We know what we're seeking, what sacrifices will be made, and the cause of our fight. We know why sacrifices have to be made.
MIM(Prisons) responds: This comrade is writing about the article we published in ULK summing up the United Front for Peace in Prisons (UFPP) annual September 9 commemoration of the Attica uprising. The organizers call on activists to take this day to promote the UFPP by building unity with fellow captives, and to demonstrate resistance to the criminal injustice system by fasting, refraining from work, ceasing all prisoner-on-prisoner hostilities, and engaging only in solidarity actions. This past year the demonstration involved fewer actions than in the past and we are asking all United Front activists to consider what we should do differently in 2015. This comrade's call for education is well timed as this is something we need to be spreading now, well before September, if we want to build a movement of supporters and activists. Write in for the UFPP organizaing pack.
In Missouri, our complaints are easily silenced; the caseworker simply throws the grievance form in the trash. A prisoner has no way to prove the form was ever even submitted. This tactic is especially prevalent in segregation units.
I wonder what state has the best grievance system. I certainly hope it isn't Missouri, because ours is too easily sabotaged. I do not have any experience with other states' procedures, but I did see a grievance form for Arizona's procedure belonging to a prisoner in Missouri on interstate compact. It looked better than Missouri's, mainly because the prisoner keeps a copy.
Will comparing states grievance procedures in a court case be effective in bringing about change? I am willing to entertain the possibility, but how will we know what state has the best procedure? The Prisoners' Legal Clinic will need to form a team of comrades from the various states to discuss the differences and their experiences.
MIM(Prisons) Legal Coordinator adds: We don't rely on the Amerikkkan court system for our ultimate liberation, but while we're stuck here in the belly of the beast we try to use the courts to our advantage in our revolutionary organizing. A long-term project of United Struggle from Within and the Prisoners' Legal Clinic (PLC) is the campaign to ensure our grievances are addressed. Our subscribers have been submitting petitions to prison administrators, prisoner advocacy groups, and the Federal government in several states, some for years. These petitions notify the prisoncrats of all the corrupt ways grievances are being mishandled and misused on the ground.
In some states, we've had success with our grievance petitions. Other states have come down with more creativity with their repression. In those states that don't respond to the petitions, a lawsuit will likely be necessary to push this struggle further.
This author discusses the tactic of comparing grievance procedures to see which states have more reliable remedies for administrative relief, and using this information in a lawsuit to push your own state to adopt these tactics.
It is vital to keep a copy of the grievance in any case and in any system. If the system does not allow the you to keep a receipt or copy of the grievance, then it is much more difficult to track a grievance and prove that it was submitted. This of course makes it much easier for the grievance to end up in the trash.
As we're looking forward to the development of the campaign to have our grievances addressed in several states, we can start discussing legal tactics to use in a lawsuit. Besides ensuring that a prisoner is able to keep proof that a grievance was submitted, what other procedural reforms would improve the grievance process?
Of course procedural safeguards won't always prevent the grievance from being "lost," or keep it from being used as an excuse to harrass the persyn filing the complaint. But the more protections we can build into the grievance processes, the better we can protect ourselves from abuses — abuses of the grievance process, and in prison generally.
Building a united front within prisons is not easy to do. It is a struggle that ebbs and flows. Sometimes one can be in a facility or yard where this work is easy and other times it may seem impossible. Like everything else in life that benefits the people, it is challenging to say the least. But the United Front for Peace in Prisons is a goal that is within our ability to obtain so we must make it happen.
As prisoners of the state we are all imprisoned by the same ruling class, so in that sense we are all on the same oppressed side in the U.S. dungeons. The class oppressors who construct these torture facilities are the real enemies. Amerikkka is what has had us, our parents, grandparents and ancestors colonized for so many years. It is the source of all our oppression. No prisoner should be in the dark when it comes to the true identity of oppressed people around the globe. In the world there are two sides, the enemies and us; everything else is trivial and must be ironed out.
Prisoners are not the only ones who struggle with understanding this elementary factor. Mao advised us of these two sides by saying:
"Who are our enemies? Who are our friends? This is a question of the first importance for the revolution. The basic reason why all previous revolutionary struggles in China achieved so little was their failure to unite with real friends in order to attack real enemies. A revolutionary party is the guide of the masses, and no revolution ever succeeds when the revolutionary party leads them astray. To ensure that we will definitely achieve success in our revolution and will not lead the masses astray, we must pay attention to uniting with our real friends in order to attack our real enemies. To distinguish real friends from real enemies, we must make a general analysis of the economic status of the various classes in Chinese society and of their respective attitudes towards the revolution."(1)
Mao described the conditions surrounding the Chinese revolution, yet like most lessons in Maoism, we can learn and apply them to our situation here in U.S. prisons. Our "revolution" at this time is transforming our environment and oppressive conditions, and bettering our way of life in these dungeons. But in order to do this we need to know our enemies from our friends. In our case, prisoners are our friends and the state is our enemy. The United Front for Peace in Prisons manifests our understanding of our friends and enemies in the material world.
How do we spread peace in prisons?
MIM(Prisons) and United Struggle from Within created the United Front for Peace in Prisons as a basis for spreading peace. Although they provided the framework which later led to the peace accords that have spread within California prisons, they simply presented it to us prisoners with the understanding that it would depend on us to find a way to put this theory into practice. But peace cannot come from words alone. Growing peace in these hot houses will not arrive miraculously, it must be fertilized and fed, cultivated and harvested. That means revolutionary prisoners need to put in work for peace and get our hands dirty, stick them in the dirt and put our back into it.
Many times peace in prison is spread through people-to-people interactions. Creating relations with prisoners outside our nation and outside our circles or collectives helps spread peace. This builds bridges of communication with others. Of course peace should first be created amongst one's own circles, because it's hard to spread peace with other groups if you don't have peace amongst those closest to you.
Ensuring that peace takes root is largely dependent on educating the people. So many do not even know who their real enemy is and this is because political educators are in short supply within prisons. Passing someone a book is not the same as discussing what is in that book after the persyn has read it.
Peace means that people get used to the idea of us having the same captor and facing the same monster. People need to look at the big picture. When we look at the big picture and our young homies are taught to look at the big picture it alleviates many of the petty squabbles that are bound to arise in an intense prison environment.
Building peace really comes down to working together in ways which tackle our horrible conditions. As leaders, we can organize appeal events, spread information and publications on prison struggles, and help others who may need a helping hand whether it's a bar of soap, a stamped envelope or something to eat. Do what you can to help your fellow prisoner. Peace means thinking of other prisoners and extending humynity to one another.
What are the challenges of spreading peace?
We are deprived of peace by internal and external factors, and there are many things that get in our way. Sometimes those who are uneducated act or react in ways which are not conducive to propelling their own struggles forward. These behaviors often result from a colonial mentality which has been embedded in so many minds for so many generations.
So there is a combination of challenges which prevent peace. One main obstacle is of course that the state opposes peace, as a Georgia prisoner said in ULK 36:
"As of now, most of the leaders and the more influential participants are locked down in Ad-Seg and I don't find this a coincidence. The pigs hate the idea of us uniting in peace and not killing each other."(2)
This writer was describing a very real process of repression where those prisoners who are most influential and conscious and who have the ability and sway to enact peace are the very ones locked down in solitary confinement. This is a common tactic of the state. COINTELPRO used the same method, which we can study in books like FBI Files of Malcolm X, War Against the Panthers, and Agents of Repression, to name a few. Those who can electrify the movement or their people are targeted to be neutralized. Neutralizing something or someone means putting it out of commission, which can include death, prison or solitary.
The state creates these obstructions by watching the imprisoned captives, and when leaders arrive to a yard they kidnap them so that peace cannot be realized. They leave knuckleheads to create chaos because chaos between the captives means our captors can keep repressing us. Peace between the captives means the oppressor is in trouble.
Another challenge that we face is concealed in the crypto-Toms. These are the Uncle Toms of all nationalities who secretly work for the state, either in alerting the state when the masses are attempting to struggle against repression or in sabotaging peace efforts by stirring shit up and sparking crimes between prisoners. These inter-oppressed wars help strengthen the state, while setting back prisoner struggles by forcing us to spend years attempting to repair this chaos.
We should learn to identify these crypto-Toms who work for the pigs rather than for their nation. It's not just those who kick off anti-peace bullshit, but also those who partake in Tom language by spreading the ideas of anti-peace who are obstructionists.
Peace in California has been pushed by those who have been doing time for decades. It was not just a spontaneous event; this had been talked about for years. Building a united front for peace against a common enemy is the most logical action between any oppressed peoples anywhere in the world.
How should we proceed?
Peace between prisoners should not just be something that we read about or something prison intellectuals write about. Peace should be something that we live in our everyday lives. Individualism threatens peace the most because individualism keeps us blind to those who threaten peace ("it doesn't affect me, so i don't care"). We can only change our conditions for the better by struggling together.
The first step is in having the ability to think outside of ourselves and to realize what is best for us, our people, and our future homies that will be filling up these cells. Peace does not mean we have the same beliefs, it just means that we have the understanding that people with different beliefs do have shared interests and that the oppression that I face is faced by all U.$. prisoners in various forms by the same captor whose face changes from prison to prison, but whose actions for the most part do not.