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[Organizing] [Street Gangs/Lumpen Orgs] [ULK Issue 68]
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From Gangster Mentality to the Communist Road

Transforming the gangster mentality into a revolutionary one is possible because they are two sides of a coin. As an intermediary class the lumpen can act out both bourgeois ethics (in the form of gangsterism) or proletarian ethics (as revolutionaries).

The lumpen implementation of bourgeois ethics is the gangster. The gangster in many ways imitates the most ruthless aspects of bourgeois behavior, allowing them to be potential tools of the imperialists. Yet there are aspects of the collective identity, the discipline, and perhaps most importantly the connection to an oppressed nation, that you see in both the gangster and the revolutionary. This is what distinguishes the lumpen organization (L.O.) from the criminal gangs made up of correctional officers and police departments.

The lumpen implementation of proletarian ethics is the revolutionary. The lumpen revolutionary may be more adventurous and tend more towards left errors than the proletariat. Regardless, choosing the proletarian road, means reforming oneself to take on proletarian morality. The collective action and rebelliousness of the lumpen organization must mature into pure dedication to the people and a strategic approach to protracted peoples' war against imperialism.

We discussed these two roads in our review of J. Sakai's "The Dangerous Class and Revolutionary Theory".(1) As we said then, there are two roads today, the communist and the capitalist. The capitalist is the old road, the decaying road.

So when comrades keep bringing up this question of "how do we overcome the gangster mentality," it is essentially a question of how do we move the lumpen off the old capitalist road and into building the new communist one.

Our critics might counter, "wait a minute, plenty of people give up a violent gang life without becoming proletarian revolutionaries." And they are correct. But this also has not put a dent in the presence of the gangster mentality in our society, has it? Individuals aging out of gangs and integrating into bourgeois society does nothing to combat gangsterism because the motivation, the causes are still there. Even those who reach out to dissuade youth from taking the same path only provide a band-aid. A class of people, excluded from the means of production and distribution, living in an economic system driven by profit, will keep reproducing the gangster mentality. Until we can replace capitalism with a system where everyone has a productive role to play and peoples' needs drive our society, instead of profit, only then can we truly overcome the gangster mentality.

A few years back, in ULK 51 a comrade summed up some discussion around this topic among USW comrades:

"Today's youth show the same apathy, indifference and nihilism as the youth of 1955. It was the civil rights movement that awoke the youth of that era. USW comrades struggled over what today can take the place of the civil rights movement. War, environment and imperialist expansion were three good starting points to organize around. We lumpen youth have more stake in the future environment and it is us who fight the wars. It helps to understand that those starving to death and suffering/dying from preventable diseases are our people. We must fulfill our destiny or betray it. All this nitpicking and betrayal between sets/sides contributes to humankind suffering. We must overcome this flaw.

"The principal enemy we must defeat is the glamorization of gangsterism. A revolutionary or a gangster? What are we? Can the two coexist in a persyn and still be progressive? Gangsterism plants fear by oppression, and revolutionaries are in struggle against oppression. This internecine violence we perpetrate between sets is what the pigs want us to do. They sold us this shit in Scarface and we've built on to it and made it our own. Overcoming the glamorization of gangsterism will take proletarian morality, conscious rap, exposing the downsides and ills of gangsterism, the glamorization of revolution, revolutionary culture, and possibly to redefine the word gangsta. Gangsters are parasites and revolutionaries are humankind's hope. It's as simple as that. We need to leave the lumpen mentality for a proletarian one. Many true revolutionaries were once gangsters. Gangsterism is a stage, basically.

"Self-respect, self-defense and self-determination define transitional qualities of a revolutionary. Bunchy Carter, Mutulu Shakur and Tupac all transcended the hood and grew into progressives. What we are seeking as USW is opening up the spaces for gangsters of all walks of life to enter the realm of anti-imperialism and begin a transformation of mind, actions and habits to develop into the model of a revolutionary gangsta with the capability of forwarding the cause of the people. We must understand our potential. It is us, we reading these ULKs, that hold imperialism in our fists. A real gangsta is one who has gone revolutionary and has kicked off all the strings of social control - mental illness, drugs, fantasy, despair, escapism, etc."(2)

A program for overcoming the gangster mentality involves a multi-pronged approach. We must expand and develop the membership of the vanguard cadre organizations. Simultaneously we must organize the lumpen masses around a minimal program of unity. As K.G. Supreme of USW stressed in an article on this topic, it is revolutionary nationalism and anti-imperialism that provides a viable group identity and movement to rival that of the current L.O.s that dominate the terrain.

"Cultural Freedom is the best weapon for defeating the gangster mentality. Cultural freedom that is geared in nationalist liberation of oppressed nations, and exploiter nation suicide for members of the euro-amerikan oppressor nation. As Marcus M. Garvey of the African nationalist organization, UNIAACL said, 'Power is the only argument that satisfies man.'"

And as Pilli discusses in "Love Your Varrio by Liberating Your People," we must embrace the oppressed people, communities and organizations. And we must encourage growth within them. Communists are not here to attack the gangsters or the addicts, that is what the bourgeois state does. We are here to guide others down the same path of education and growth that we have found.

United Struggle from Within has long put forth the slogan, "Unity from the inside out." This embodies the dialectical process of developing unity within one's own thinking so that one can better build unity with others; that an organization must struggle within its membership to build unity before it can unite with others in the nation; and that a nation must build unity before it can properly unite in its own interests with other oppressed nations.

"Unity-struggle-unity" is a related slogan that depicts how we should approach building unity among the people, addressing contradictions amongst the people. We can't be all unity, we must challenge, question and struggle. But we start and end with unity, so that we can grow in that direction.

"Each one, teach one" is a slogan that stresses the role of education, especially in these early stages. It also embodies the truth that we all have things to learn from each other. Education and learning are a central part of our program for building the cadre and the masses.

These slogans, and others, should be actively built around. Comrades should study and popularize the 5 points of the United Front for Peace. We should organize events and study programs around Black August, the Commemoration of the Plan de San Diego and the September 9th Day of Peace and Solidarity. MIM(Prisons)'s Free Books to Prisoners Program offers study materials around all of these topics. We also offer correspondence study courses, which all comrades wishing to work with USW should join. We offer a wide array of revolutionary literature for your own independent study and for prison-based study groups.

While uniting around study groups and education is important for building cadre, most people will only be able to unite with us around concrete battles. It is up to comrades on the ground to determine what winnable battles exist where you are. What are the masses' righteous demands and how can we mobilize them to achieve them? How can we build Serve the People programs locally by pooling resources and helping others out? It is in these concrete battles that we gain mass support, and we learn to organize, lead and challenge injustice.

We believe we have the correct theoretical basis and the framework of a program for this stage of the prison movement. But there is much to be done to experiment and learn from. As K.G. Supreme stresses, the lumpen masses must get deep into the gangster mentality, understand it so as to transform it.

"It is important, in defeating the gangster mentality, that those serious about raising the consciousness of the subjects of gangsterism, first come to terms with the mentality as a lifestyle from the vantage point of inside the mind of a first world gangster. Approaching the subject from any other angle would be an inferior method promised to fail in producing any significant impact in the social behavior of those that are the target. The investigation into this gangster mentality should be led by those who are infected with the mentality. This isn't to say petit bourgeoisie nationalist groups cannot support the leaderships of those struggling against the gangster mentality. It is to say that the petit bourgeoisie nationalist must not seek to dictate the leaderships that struggle to defeat the gangster mentality, as to not contaminate the nationalist liberation objective, spreading culture indifferent to the destructive culture, spread by the bourgeoisie.

"...As more and more ground level leaderships disconnect themselves with the lifestyles that encourages behavior motivated by the gangster mentality, there becomes a need to replace the un-natural behavior with disciplines motivated by reconnection with natural lifestyles that are in harmony with the growth and development of a parasite outkaste of society, matured into a productive component of the internationalist objective to end national oppression by the exploiting nations in independent nations. Only culture that promotes national liberation struggles, applying political methods in interest of the oppressed can be relied on to replace the mentality of gangsterism... Emotions do not dictate the course of action in gradual transformation from unconscious behavior to conscious population. Instead the culture of educating against defeatist mentality, borns the scientific approach of the analytical prisoner, who in turn of reversing the gangsterism pop culture for a popular culture of upliftment in nationalist liberation objectives that free the available remedies of exploited and nationally disadvantaged, free themselves. The key to defeating the gangster mentality is investments in engineering techniques that make anti-imperialist culture popular."

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[Organizing] [ULK Issue 68]
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Building Revolutionary Consciousness Against Reactionary Gangsterism

"We find ourselves today forced into a re-examination of the whole nature of black revolutionary consciousness and its relative standing within a class society steeped in a form of racism so sensitized that it extends itself even to the slightest variation in skin tone." - Comrade George (B.I.M.E.)

Almost 50 years after the assassinations of our comrades W. L., George, Khata-Ri, etc, etc. and the enemy has totally disseminated our party and reinforced their system to potentially negate our future revolutionary movements! What do we do now?

Our demand for narcotics to temporarily numb the pain of half life in capitalist U.$. is helping to fuel our distraction. Half of us sell dope and the other half use it!! Killing our unity and revolutionary potential! Now here we are, in capitalist U.$. torture chambers! Many of us are addicts, chasing a high right now! Some of us "claim a set" and from this identity cannot see being cool with the brotha of another "set." Some are lifers, who are weary of sacrificing themselves for the reactionaries to benefit! Some have already fallen too far (i.e. KKKop collaborators), and in turn, work covertly to undermine our movement! Others are poltroons, and out of their fear(s), they knowingly sabotage our progression as a U.$. disfavored minority. Many of us are "armchair revolutionaries" in that our practice(s) never match our stated militant goals. Others see control of the "underground economy" as being revolutionary. I do not have the answers. I am simply a New Afrikan man seeking community input as I continue to stride firmly. My questions are:

1. How is the "revolutionary consciousness" developed in a time of reactionary gangsterism?

2. At what point does this so called "revolutionary theorist" have to put his theories into practice?

3. How can we ever trust a cat who has ever worked as an informant or jail house rat? By his very obvious individualism he has demonstrated his priority is ideal of "me first." Which, to us, says that once the pressure(s) of isolation, pig abuse(s), additional time, etc. comes into play, he will tell again. Setting us back even further!


MIM(Prisons) responds: This comrade and eir questions posed was one of the inspirations for the topic of this issue of ULK. And we hope we have at least begun to provide some answers and guidance for those of us struggling with these questions.

This comrade also mentions a serious side-effect of the current gangster era, which is propped up by the drug economy. This reality serves as a material incentive in the form of profits for the seller and in the form of chemical triggers in the brain of the buyer. We addressed this situation in more depth in ULK 59 where we recognized the challenges in even questioning the drug economy in today's prison environment. It will require progress on other fronts to make a dent on the struggle against the poisoning of oppressed communities.

So what is to be done today?


Build a Revolutionary Culture on the Streets

USW30: Recently I heard of my older brotha/comrade's passing and it has me wondering... how do the brothas/sistas, who've embraced revolutionary consciousness inside, transition to outside struggles? Taking into consideration that the lumpen are in a state of defeatism and quite fratricidal!

I personally exited Federal Bureau Of Prisons after 17 calendars. I jumped right into local progressive politics and organizational volunteer work, serving the lumpen! Yet, seemingly at every outing one was forced to repel some form of gang reactionary threat(s). Most of which, stern chastisements sufficed. However, all B.S. aside, I guess what I'm saying is, without a "progressive culture" in play within the "hood" We are at risk of A) being victimized by our misguided lumpen, conditioned by capitalism to fratricidal violence, B) or we ourselves react to reactionary threats and in turn reinforce the lumpen's perceptions of us, "prison revolutionaries" that return to "gangster" conduct once out.

In truth, the only communities I saw which had requisite support systems; minimal threat of intra-national violence, and universal code of community morality were Islamic. I continually read pieces in ULK, where cats profess to be "materialist dialecticians" and as such, against "spirituality." What I suggest to those living in New Afrikan areas in particular is to analyze the impact of Islam on it. Contrast that with that of the so-called revolutionaries. We must figure out more effective ways to bring unity, as we methodically strive to bring Babylon down. Rather than spit unproductive rhetoric which services interests of the pigs by dividing militants from one another.

Those who are truly analyzing the body of facts (i.e. U.$. history) would have to acknowledge that those of Afrikan ancestry have always held spiritual connections and/or beliefs in a higher power/creator. Upwards of 40% of enslaved Afrikans were Muslim. Leading many slave captors to recommend traffickers firstly "break" them (i.e. torture Islam out of them) prior to bringing these known rebels to the United $tates and England. My point being those who truly work to build revolutionary culture must work with Muslims and in turn find common ground to then gain traction in revolutionary culture building.

Materialists must dialectically look at U.$. history and correspond tactics to today's realities confronting historically oppressed peoples! Teach Christians examples of Nat Turner, Denmark Vesey, etc. Teach Muslims about El Hajj Malik Shabazz (Malcolm X), etc. That even though we may come from varying socio-cultural backgrounds, we have the very same oppressors and system. That the Muslims, Christians, Buddhists, Atheists, Communists, etc. who live within U.$. borders all share the same injustices, inequalities, and pig brutalities on a daily basis. As such, we must cast side the divisive rhetoric and build class unity or die. As a Muslim of New Afrika, I am obligated to fight all oppressors. Personally, I could care less if the askari at my side believes or not. Long as he/she is committed to struggle...to death or death row. Does it matter if I must make Salah, before we run towards our oppressors? Well, that's my take and regardless, I will continue fighting, organizing, and striving! Peace.


MIM(Prisons) responds:We agree with this author’s point that we should be working with the left wing of the Muslim movement, and other religions. We addressed this question in depth in ULK 48. As communists we embrace materialism and encourage scientific thinking about the world. But this does not prevent us from uniting with all who can be rallied against imperialism. And the rabid anti-Muslim sentiments coming from the Amerikan imperialists creates fertile breeding ground for anti-imperialism.

Although we cannot find evidence of such a high percentage of Muslims among enslaved Africans. At the time that slaves were captured from Africa indigenous religions were the most common practice. But traffickers (and slave owners) attempted to break slaves of all their practices that tied them to their homeland, regardless of what religion or other cultural norms.

While we often talk about the imprisoned lumpen as being one of the most revolutionary populations in the United $tates, it is also in a backwards state of affairs. Meanwhile, the last time we saw a strong revolutionary consciousness penetrate the prison population was when there were strong vanguard organizations in the oppressed nations on the streets. We must recognize that part of building a strong revolutionary movement in prisons is building an even stronger one on the outside.

United Struggle from Within serves as a conduit for connecting the two, via prisoners who are released. MIM(Prisons)'s Re-Lease on Life Program attempts to provide support to those who are struggling with these challenges after release. But we have a lot of work to do to build strong revolutionary communities for comrades around the United $tates.

Revolutionary Theorists or Revolutionaries

USW30: Within the context of criticism-self-criticism, I am wondering when we as revolutionary theorists on the inside, shall righteously analyze the definition(s) of "revolution"/"revolutionary"? And in turn, be honest with ourselves (within the New Afrikan community) about if we are truly on that path that Col J (RIP), W.L. (RIP) etc. strode. I am questioning myself as well?! As the Kentucky comrade pointed out on p. 8 of ULK 65.(1)

Many of us claim to be revolutionaries, but have yet to truly embrace the reality of revolution! Or, shed the ethos of Gangsta. We create plethora of revolutionary documents in prisons, only to return to society and criminality. Recently a young New Afrikan referred to a fellow rad as "homeless dopefiend!" This made me think back.

The economy of capitalism murders millions daily. We have seemingly been co-opted by enemy cultural tenants! We have comrades embracing drug dealing as acceptable conduct! Poisoning our communities, profiting off of the destruction of our underklass citizenry! Then, returning to prison in turn advocating for addicted rads to be cast aside! We have rads claiming revolutionary authenticity, that have yet to stand against the real enemy, yet take pride in shopping blood of their own! The contradictions are glaring and I believe these are just a few of the things which have a real progressive and revolutionary movement stagnating!

Perhaps a retracing of steps is needed? As in... acknowledgement of enemy's defeat of the revolutionary movement in the 60s! That the "Black Power" of the 70s was a reformist attempt(s) to somehow safeguard some aspect of sociocultural pride, while rejecting the dominant amerikkkan kapitalist culture! Which in turn, led to the 80s crack epidemic and subsequent abandonment of all things revolution. For a "piece of the pie!"

These cats coming into prison today... fratricidal, apolitical, and addicted! Are the effects of our failures as leaders, in our communities! How can he claim Col J (RIP), when our day to day conduct is a reactionary affirmation of "Superfly" and "the Mack?" These youth see the hypocrisies, and this is why we cannot gain their support! To speak about revolution and yet not live a revolutionary example is unacceptable! And fraudulent in the 1st degree! I am no longer going to refer to myself as a revolutionary until I engage in revolution! Nor will I reference Col J(RIP) as my "comrade," until I follow his examples!

I thank the Kentucky comrade for eir critiques in the last two paragraphs, as they struck home for me! We must reform the "gangstas" within our movement... or destroy them! As their overt materialistic individualisms will destroy us... or, turn the progressives back into elements of reaction!


MIM(Prisons) responds: There is a bit of an existential crisis for the revolutionary in non-revolutionary times. We don't take on the term "revolutionary" as if we were superheroes, but merely to describe our political goals and ideology. But, it does bring us back to question 2 above. And we'd say that a revolutionary must always be putting eir theories into practice. And that includes not waging revolutionary war in a non-revolutionary situation. That is a basic principle of the guerilla.

As USW30 says, the youth can detect the phony revolutionaries who just talk the rhetoric while acting out the negative aspects of the gangster role. We can act as revolutionaries, as individuals, in our day-to-day behavior in interacting with, serving, and standing up for the people.

There's a reason we get letters regularly mentioning the comrades who died in the struggle 50 years ago. Their legacy lives on because they stood up as examples. And even if our names don't become legendary, we will inspire the youth and the masses around us through our correct actions.

Notes: 1. "Black Panthers in Today's Climate," by a Kentucky prisoner, ULK 65.
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[First World Lumpen]
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Re-defining Toughness

bookmark69

First we must begin with asking why do we have a gangster mentality? It is because we know we are under attack, and the form of warfare is oppression and prejudice. We act in a way of gangster mentality because we know we must defend ourselves, and our minds from such attacks. Therefore, we are defensive. That is where the mind frame stimulates from.

We are active in battle on these streets because we are no fools, we know survival is at stake. Although street and hoodlum affairs keep every gangster blind to which war we should really be fighting; our focus should not be going against a gangster’s mind, our focus should remain on ending all attacks so that a gangster no longer has to pay any mind.

The best way to begin re-defining toughness, is through understanding; by first accepting every man for who he is, as he is. It isn’t the gangster that needs to change, what needs to change are the threats against us that have made us what we are.


MIM(Prisons) responds: This comrade raises a good point about the system of oppression that breeds the gangster mentality. Understanding where people's mindset comes from is a good first step to changing that mindset. And as this writer reminds us, we shouldn't blame people for the culture that created them. The next step is transforming this lumpen outlook into a revolutionary outlook. And that's the long-term struggle that we're taking on in prisons right now. Conscious comrades behind bars can step up and build by educating others. We can focus on building peace between lumpen organizations through the United Front for Peace in Prisons. And through this peace we can turn our warfare on the real enemy, the criminal injustice system.

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[U.S. Imperialism]
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Do the Imperialists Want Fascism?

The declining rate of profit is an unavoidable problem under capitalism, and a move toward fascism among the imperialists is primarily a result of this declining rate of profit. Some could interpret this to mean that fascism is an inevitable outcome of late-stage imperialism. But fascism isn't actually in the interests of most imperialists, if they can avoid it. And today, most are in denial that the declining rate of profit is even a problem. In the 1930s such illusions were smashed by the realities of the Great Depression. Since then, the imperialist countries have managed to put off any comparable economic collapses at home.

Barring such extreme conditions, most imperialists don't want fascism. The protectionism and extreme militarism that come with fascism are bad for most capitalists' profits. Militarism is good for increasing demand by destroying capital and infrastructure, and creating a market for very expensive military hardware. And some imperialists are just ideologically geared towards fascism for subjective reasons. But the problem is, imperialism is also bad for profits in that the rate of profit declines as capitalism advances. This is an inherent contradiction in capitalism. Profits come only from the exploitation of humyn labor. And so, as more efficient equipment is built, and worker productivity is increased, and automation is expanded, profit margins fall. Similarly, when the proletariat rises up, capitalist profits are also impacted. Both of these contradictions can push the imperialists towards fascism.

With the global markets entirely divided up under imperialism, there isn't any easy way for the capitalists to increase their individual profits. Only with the destructiveness of world war and re-division of territories can this be changed.

While most imperialists do not favor fascism in their own countries under normal conditions, they do readily export it to the Third World to maintain imperialist interests there. The United $tates is the main force behind fascism in the Third World. These countries are not imperialist so they can not be fascist independently. However, their imperialist masters can and do impose fascism from the outside when they deem it necessary to retain control. We have seen this over and over. In Latin America, where the United $tates fears any sign of bourgeois nationalism, there is a particularly brutal history. Just two examples are seen in the coups to overthrow Allende in Chile and Arbenez in Guatemala. After the coups, the U.$.-backed replacement governments massacred supporters of the democratically-elected governments as well as other activists and communists.

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[Organizing] [California]
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An Open Letter (of promise)

Here in California, the Agreement to End Hostilities has ushered in a new era for all of us behind bars and on the streets. Prison yards in California are a laboratory for society at large. If we can do it here then so goes the rest of the country. It's not easy to undo racial antipathy, but we are doing it here in California. Every time we forge a new friendship or business association with those of other races it is one more bridge across what divides all of us.

"The pig system" has tactics to separate us so we are weak without unity. But those of us with an open eye toward the future work to minimize what can be used against us. I myself am nearly 50 years old and have spent over 30 years as a serious hater as part of a well-known street/prison gang. The 21st century will be one of great change for us all. The best advice I can give my fellow humans is to let go of the dogmatic ideology of the 20th century and evolve in a constructive manner. Our fight is not between one another but between the "haves" and "have nots." We are the "have nots," no one will give anything to us; we will have to take what we need for our people.

Educate yourself in history, politics and economics. The United Front for Peace in Prisons (UFPP) Statement of Principles is a good place to start. Peace, Unity, Growth, Internationalism, Independence is a sound formula for success. If you are reading this it is not by accident. Mankind, in order to survive, will have to reach for the stars at some point. But first we must refine ourselves in the furnace of evolution. If we humans as a species can cooperate with each other, in time we will cross the threshold. It starts with the man in the cell next to you or across the way. Peace.


In Struggle,
A reformed Nazi

MIM(Prisons) adds: We print this as a testament to the strength of the AEH, the UFPP, and especially the anti-imperialist prison movement that inspires those who've held all sorts of backwards lumpen mentalities to become arbiters of revolutionary unity and change.

However, it is easier to win over those who have matured and learned the errors of their ways over time. To be successful we need the 20-somethings, the youngsters, the up-and-comers to take the revolutionary road. We must develop tactics to accelerate the education and maturation of the young lumpen leaders and would-be leaders in our midst.

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[Censorship] [Campaigns] [Polunsky Unit] [Texas] [ULK Issue 68]
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Texas Bans Mailing its own Grievance Manual to Prisoners

tdcj griev manual censorship

We just got word that the Texas Department of Criminal inJustice (TDCJ) has denied delivery of the TDCJ Offender Grievance Manual to one of our subscribers in Texas. Not just at the unit level (we were not informed of the censorship at the unit level by Polunsky Unit mailroom staff, in direct contradiction to TDCJ's own policies)(1), but the Director's Review Committee even upheld the censorship of the grievance manual. The Director.

Well, what could possibly be the reason given for censoring TDCJ's own manual which was written for "offenders"? Couldn't tell you. All the notice says is it was "received in contradiction with BP-03.91, Uniform Offender Correspondence Rules." Don't forget, BP-03.91 doesn't just say that this item is denied delivery to this particular subscriber. It says that this item is banned in the entire state for all time. Just like [email protected] Power and the Struggle for Aztlán, our "Defend the Legacy of the Black Panther Party" study pack, and multiple issues of Under Lock & Key (at least including Nos. 63, 57, 54, 51, 45, 35, 32, 28, and 27).

You might be wondering why MIM Distributors is sending in the grievance manual anyways. It's a TDCJ document, after all. And according to the Texas Board of Criminal Justice, the grievance manual ought to be available to prisoners.(2) Well, in September 2014, a memo went out that removed the grievance manual from all TDCJ law libraries.(2) Why would they do this? Don't know, they didn't say. TDCJ's grievance system is notoriously ineffective and deliberately obstructive. And Texas is historically one of the worst states when it comes to brutal national oppression. Seems to be part of those overall patterns.

We did have a "victory," so minor that it's even embarrassing to use that word. The Director's Review Committee Decision Form actually listed the name of the item that they censored! Wow! We didn't have to go hunting around in the list of mail we sent to this subscriber, guessing which item was censored based on the date we mailed it out. This is often a very difficult detail to pin down, considering how much mail we send in and the weeks- and months-long delays in the TDCJ censorship procedures.

So, we've been protesting the ineffective grievance process in Texas for almost ten years. The grievance manual was hidden almost 5 years ago. And now we can't even mail in the grievance manual. We do plan to appeal this censorship to the Director's Review Committee, but often our letters to them go unanswered. In the short term, we need people (and lawyers!) in Texas to put pressure on TDCJ to stop obstructing prisoners' access to the grievance system. Ultimately we need to overthrow this totally bunk injustice system and the economic system it protects.

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[Economics] [U.S. Imperialism] [ULK Issue 67]
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Economic Update: Amerikkkans Prospering in 2019

The u.$. economy has succeeded in stabilizing itself, at least for the near future. As reported previously (1,2), the majority of amerikans are prospering; their pockets lined with the bribes of imperialism, the labor aristocrats of the united $nakes are unlikely to support genuine socialism any time soon.

In 2007, amerika faced an economic downturn. Excessive lending allowing amerikans to buy overvalued houses, which led banks to the point of collapse when debts could not be repaid. As the effects of the crisis spread, stocks fell, jobs were lost and the economy began to contract. The financial crisis has been rightly recognized as the worst to affect the First World since the Great Depression. However, it has also been rightly recognized as being of lesser severity, earning it the moniker the Great Recession.

And since then? The state of the amerikan economy has been not that of crisis but of recovery. Unemployment peaked in October 2009 at 10.0%. After that, it steadily declined. In early 2019, almost a decade later, unemployment now sits at 4.0%. In fact, by this measure the u.$. economy is doing better than ever. Monthly unemployment figures in 2006, before the crisis, were around 4.5%, 4.4% at the lowest. In 2018, they were around 4.0%, with the highest being 4.1% in the beginning of the year.(3) Labor force participation has decreased 2% since October 2009, but is at an average value over the last 65 years.(4) Another indicator of economic prosperity, the Dow Jones Industrial Average, has grown over the past five years, surpassing 25,000 points and setting 15 all-time record highs in 2018.(5) The bull market does not just enrich a few bourgeoisie: with 55% of amerikans owning stocks, the majority of the u.$. population is petty-bourgeois and benefits from rising stock market. (6)

In 2017, Amerikans spent, on average, more than five hours a day pursuing leisure, a number essentially constant over the preceding decade.(7) Between 2009 and 2018, average wages increased by 23%, faster than the rate of inflation.(8,9) As 2018 drew to a close, the average hourly wage in amerika was $27.53 (median hourly wages have seen similar steady increases to just over $23).

Contrast this state of affairs with China, where the hourly wage in 2016, adjusted for purchasing power parity, was $6.39. Or India where it is $3.10.(10) In China, hourly pay is less than a quarter of that in the u.$. In India, it is less than an eighth. It is clear that this wage disparity can only exist because amerikans benefit from the exploited surplus value of Third World labor.(11) So-called socialist groups in amerika "fight for 15," ignoring both the low wages paid in other parts of the world and the fact that many workers inside u.$. borders are, by virtue of nationalist immigration policies designed to preserve amerikkkan wealth, considered "illegal" and unable to benefit from a higher minimum wage.

Despite the fact that the numbers above have been adjusted for inflation and geographical differences in purchasing power let's entertain the supposition that some aspect of the cost of living has not been accounted for and that amerikan workers are still being exploited. If amerikans were truly being exploited, then they would have little to no property or wealth of their own. However, 64% of amerikans own a home, about the same as in the mid 1990s.(12) This number is fairly stable; since the 1960s, homeownership rates have fluctuated in a fairly narrow range, peaking close to 70% in 2004 and never falling below 62.9% since 1964.(13) In 2018, the average u.$. home had an asking price of over $200,000.(14) Many amerikans own their homes outright, while others may have a mortgage and look forward to outright ownership in the future. An amerikan with a 30-year mortgage, for example, expects that they will pay off their home in 30 years and enjoy a comfortable retirement in it. Ignoring issues of credit, interest and down payment that would automatically exclude Third World workers, a Chinese worker attempting to buy the same house with a quarter of the income would need to spread out payments over 120 years, while an Indian worker would need to labor for literal centuries. The average amerikan dwelling, leaving out furniture, cars and other luxuries, already represents a greater accumulation of wealth than the typical Third World worker could make in eir lifetime.

And it is not a question of a vast economic divide within the U.$. Even among amerikans with an income below the national median, over half owned a home in 2018.(15) The majority of amerikans are therefore in possession of considerable wealth, which they invest in assets and spend on plush accommodations. The typical amerikan acts more like a member of the bourgeoisie than of the proletariat.

There remain significant economic differences between the wealth of whites and the wealth of New Afrikans and [email protected] within U.$. borders. But even with that disparity, the vast majority of U.$. citizens are profiting from the exploitation of the Third World, giving them a solid economic interest in imperialism. In a future article we will provide an update on the economic status of oppressed nations within U.$. borders.

A Boom in False Consciousness

In the bourgeois media we've seen a recent uptick in pieces examining the growing generational divide. Older commentators bemoan the laziness and entitlement of millennial (born in 1981-1996), while younger commentators decry the indulgence and thoughtlessness of baby boomers (born 1946-1964) who have depleted the Earth's resources and left no economic opportunities for future generations. The former is the typical "kids these days" grousing. Disproving the latter: homeownership among people aged 35 and under has gone from 64.0% in 1994 to 64.4% in 2018.(16) In other words, economic opportunity has actually increased for younger amerikans. Millennial wealth has more than doubled since 2007, with the other generations seeing either a net increase in wealth or a partial recovery in the value of their sizable assets since the financial crisis.(17)

Any discussion of a generational gap in economic opportunity is false consciousness. Nothing could underscore this point further than the fact that any generational disparity in wealth will be rendered moot when the millennial children of bourgeois boomers receive their inheritances. In fact, it will not even take that long. Just as aristocratic scions of yore could remain resident in the family manor, or plantation, and not have to worry about actually working for a living, young "professionals" (i.e. those tasked with administrating the parasitic U.$. economy) can buy large homes in expensive metropolitan areas because they receive financial assistance from their parents.(18)

Amerikans, as a whole, enjoy high wages and a comfortable lifestyle not available in the Third World. The majority of amerikans possess considerable wealth in the form of houses and are closer to the petty-bourgeois than the proletariat in their economic position. Because of this economic interest, the Amerikan populace is unlikely to support a genuine communist revolution. Without a solid internationalist perspective, any talk of socialism within amerika will be a phony national "socialism," at best redistributing from one tier of the labor aristocracy to another and at worst heightening the violence inherent to international superexploitation.

Notes:
1. Wiawimawo, "Building United Front, Surrounded by Enemies: Case Study of the U.$. Housing Market Decline," Under Lock & Key 17 (2010).
2. Wiawimawo, "Amerikans Richer Than Ever," Under Lock & Key 42 (2015).
3. Bureau of Labor Statistics, "Seasonally Adjusted Unemployment Rate for Persons 16 and over" (LNS14000000).
4. Bureau of Labor Statistics, Trading Economics. "United States Labor Force Participation Rate".
5. Closing milestones of the Dow Jones Industrial Average. Wikipedia.
6. Gallup. "In Depth: Stock Market".
7. Bureau of Labor Statistics, "Average hours per day - leisure and sports" (TUU10101AA01013585).
8. Bureau of Labor Statistics, "Average hourly earnings of all employees, total private, seasonally adjusted" (CES0500000003).
9. Coinnews Media Group, CPI data, Inflationcalculator.com.
10. Gordon, L. and Mohiuddin O, "China Still Lucrative for Businesses Despite the Rising Wage Rates." Euromonitor International (2017).
11. MC5, "Imperialism and its Class Structure in 1997".
12. U.S. Census Bureau, "Table 14a. Quarterly Seasonally Adjusted Homeownership Rates for the: 1980 to Present."
13. U.S. Census Bureau, "Table 14. Quarterly Homeownership Rates for the U.S. and Regions: 1964 to Present."
14. U.S. Census Bureau, "Table 11A/B. Quarterly Median Asking Rent and Sales Price of the U.S. and Regions: 1988 to Present."
15. U.S. Census Bureau, "Table 17. Quarterly Homeownership Rates by Family Income: 1994 to Present". 16. U.S. Census Bureau, "Table 19. Quarterly Homeownership Rates by Age of Householder: 1994 to Present".
17. R. Fry, "Gen X rebounds as the only generation to recover the wealth lost after the housing crash" (Pew Research Center, 2018).
18. H. Seligson, New York Times "The New 30-Something," 2 March 2019.
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[Street Gangs/Lumpen Orgs] [First World Lumpen] [ULK Issue 68]
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Transition to Become a Better Man

Part 1

I am personally connected to this topic, being an active high-ranking individual of an organization. I have struggled trying to make the transition to become a better man. 22 years young, growing up I was never exposed to positive black New Afrikan role models, or anyone older I could look up to who defined what it meant to be a man. Everyone I hung around was in a 5 years span older or younger and everyone who was successful was either an athlete, entertainer or criminal.

So when basketball or rapping didn't work out I turned to the street where toughness was defined by aggression and fearlessness. Fighting and shooting. I turned to my organization for the loyalty and love and the brotherhood. Being a gangster to me was being heartless to anybody who was not with you, and if they cross you, deal with them like an enemy.

Being incarcerated I learned that leaders and high ranking members need to revolutionize our organizations and get back to the original principles that we were founded on. Having influence is great power, we need to use this influence for education and fighting oppression. It is easy to talk about, it’s a learning process. I can't define toughness or what it means to be a man, but I can explain personally why I am the way I am and what it takes to prevent another from falling victim. Unity is key. Changing your values so you cannot be controlled by privileges and understanding if you are not part of the solution, then you contribute to the problem. Most people care what people think so they let that stop them from acting on what they really feel. But you can’t be for the revolution in mind but not in action.

Education and unity! Use the "negative" organizations as a vehicle for positive influence and change. It starts from the top O.G.s teach the Y.G.s. Teach them how and they will fall in line.

Part 2: What is a man? What defines a gangster?

A lot of New Afrikan brothas like myself have no idea because no example was taught by any positive New Afrikan role models. All we know is what the white-washed media portrays to us. We listen to rap music that glorifies violence and objectifies our women. Our role models being dope dealers and our definition of gangster is Scarface, Larry Hoover, Pistol Pete...

Being fearless and cold, making money by any means makes you a man, not tolerating disrespect, toting guns and how many women you had sex with all define your manhood. I sit here explaining that mentality and see the flaws in it.

Now let's talk about the cycle. Every parents' purpose should be to make the world a better place for the generation coming next. Speaking from my mind, the older generation kills me complaining about the younger generation and in order to solve a problem, first things first, you must start at the root. I will not deflect or place blame but this older generation, our own fathers, uncles, brothers start the cycle by failing to educate and expose their children to something different, something positive. They allow their children to be influenced by white imagery of what a Black man is: violent, or supernaturally talented, only good for white man's entertainment.

I won't sit here and talk about it with no solution, so how do we fix it? Everything starts with the children and what we teach them and what they are exposed to. New Afrikan men must learn the most important part of parenting is presence. Just being available is so important for a child growing up. We need to expose our children to successful business leaders and entrepreneurs that look like us, not only athletes and movie stars or entertainers. Teach them to be financially literate. Teach them about this racist society and how to be prosperous in it. Only way to break the mentality is to replace it. A man is responsible, reliable, self-sufficient, wise, a man does not make mistakes. A man takes care of his children and family. Now that's Gangsta!


MIM(Prisons) responds: Everyone makes mistakes, and they are our source of empirical knowledge. So we should not fear them. What we think this comrade means here is that we should not keep making mistakes and not learn. We shouldn't live a lifetime of mistakes. If we listen to what society tells young New Afrikan men, not living a lifetime of mistakes means going against the grain.

Each One, Teach One! Whether a child or an adult. We all have things to teach. And only by learning from each other does our collective knowledge grow. While we can learn from our mistakes, most knowledge is history. So we don't need to make all the same mistakes the people of the past did to learn the lesson ourselves, empirically. We can leap frog ahead by building on the lessons from the past. It is this collective, historical knowledge that gives humynity the power to reach much greater heights.

Growth is key. We all go through many different stages of the learning process at different times. As long as we are moving in the same general direction, of liberation, then we can unite in our growth.

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[United Front] [Hunger Strike] [Non-Designated Programming Facilities] [Chuckawalla Valley State Prison] [Valley State Prison] [California] [ULK Issue 67]
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Notes on Bridging Gap Between SNY and GP in California

The article we printed in Under Lock & Key No. 65 on the forced integration and its relation to the Agreement to End Hostilities continues to elicit responses. However, reports are still sparse, so we reiterate our request to readers in California to continue to send in updates on the progress of the integration. One comrade was won over by the article:

"I've never thought about the SNY situation, as written in your No. 65 issue, page 9, about the AEH agreement as I would pertain to a group of konvicts that usually leave a bad taste in most dudes' mouths. I have a cousin in SNY that I've written off for like 5 years. After reading your past few issues, I think I'll get at him this week."

There was concern coming from Valley State Prison, where a comrade wrote on 18 December 2018:

"I am writing to let you know I did receive ULK Nov/Dec 2018, No. 65, and I enjoyed reading about G.P.'s mixing with SNY, it's crazy. There will be people filing lawsuits. The G.P.s are expected here at Valley State around 15 January 2019. I can imagine things will get bad."

Yet we received a positive report from another comrade at Valley State Prison from 17 February 2019:

"I have a new 'bunky' who is a GP prisoner who came here to VSP as part of the integration of SNY & GP. There have been no problems with him and I am using this as an opportunity to learn more about how all of us can build unity using the UFPP Statement of Principles as a guide. We here appreciate all the material support of MIM(Prisons) and the valuable organizational guidance. The ULK No. 66 article "Ongoing Discussion of Recruiting Best Practices" was damn good and quite helpful as well."

The above victories are small, and do not necessarily give us a picture of what is happening across CDCr. But they do speak to the possibilities of the positive leadership of USW and the efforts to build a United Front for Peace in Prisons. However, negative reports are coming from concerned family members. One womyn campaigning for support for her loved one in Richard J. Donovan Correctional Facility reports that he has been repeatedly brutalized after refusing to give information to guards. The guards are setting up scenarios reminiscent to the Corcoran SHU gladiator fights, except this time with many-on-one, to punish those that don't cooperate with their manipulations.

One comrade had a more mixed report from Chuckwalla Valley State Prison, 22 February 2019:

Yesterday we received our first group of general population "active" prisoners and the whole event quickly turned into a spectacle. Over a hundred prisoners flooded the yard last night in anticipation of these "active" prisoners. Their purpose was to physically assault these general population prisoners if they attempted to assault any SNY prisoner. While I myself did not go outside, I am guilty of looking out my window in anticipation of seeing some violence. Once I saw how these G.P. prisoners were virtually swarmed, however, and once I heard and saw how some prisoners became giddy with excitement at the possibility of seeing someone get hurt my mood changed from one of an expectant spectator to one of repulsion, anger and empathy.

Most disturbing of all however was how officers literally abandoned these incoming prisoners to their fate. Officers (some in riot gear) simply waited on the sidelines for something to happen while packs of SNY prisoners taunted, intimidated and pushed up on these prisoners asking them if they were here to program or get stupid, waiting for the wrong answer. All of the prisoners who came to this yard stayed. However, about an hour prior to this other G.P. prisoners were taken to another yard where we know something happened because we saw everyone proned out on the ground. And a few days prior some other G.P. prisoners were taken to A yard where one of them got jumped as soon as he set foot on the yard. We know this cause plenty of people in another building were able to see this from their windows and they all corroborated each others' stories.

On the one hand it's understandable that these SNY prisoners are chomping at the bit after some of them have been victims of gen. pop. prison gang violence. Others are merely interested in defending themselves against possible sneak attacks from G.P. prisoners that may be lying in wait. While many others unfortunately just wanna f___ somebody up.

It also doesn't help that we keep hearing stories of how other SNY prisoners are viciously attacked upon setting foot on a G.P. turned NDPF yard. Most SNY prisoners have never been victimized anywhere on G.P. or snitched on anyone. They're just not into the stupid prison politics and so they opt to go SNY when given the chance. For example, most of the prisoners here are just a bunch of youngsters who ain't never been nowhere. They just wanna do their time and go home. And if people want to say that most people here are sex offenders, well that too is a myth. And yeah, there are some sex offenders here, but there are many on the mainline as well, they just don't got that "R" suffix on their jackets.

At this point I firmly believe that the only way there can be peace on these NDPFs is if the G.P. shot callers initiate a truce and prohibit the G.P. from assaulting SNY prisoners arriving to their yards. Once SNY's hear that SNY prisoners are being left alone on their side of the fence then they will begin to respond in kind, as SNY prisoners are only reacting to what's going on on G.P. As it is, one of these G.P. prisoners here claims to still be G.P. but just wants to do his time and go home. No one is bothering him, while other prisoners have actually extended olive branches to some of these guys and given them some basic necessities.

Anyone who represents prisoners on either side of the integration, who needs help reaching out to the other side with messages of peace should contact MIM(Prisons). We will help facilitate any efforts at developing such a truce as suggested above.

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[Organizing] [Washington] [ULK Issue 67]
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Analyze Local Conditions for Organizing Opportunities

If we accept MIM(Prisons)'s line and analysis that U.$. prisoners — lumpen prisoners of oppressed nations — have the most objective class-nation interest in anti-imperialism, then of course the validity of this analysis can be tested in practice, whereby objective organizing factors-forces would be evident. MIM(Prisons), to its credit of remarkable theoretical leadership, has already outlined in its article on prison organizing what the principal contradiction is driving the Prison Movement.(1) MIMP also challenged its prison cadre (of prisoner study groups) to do the same for their own specific state prison conditions. While these theoretical tasks are undoubtedly necessary, they don't really instruct us on whether the Prison Movement is actually moving, or better yet whether there is even a Prison Movement to move.

Thus, it is the aim of this article to look deeper into the question of prison organizing, to determine what fundamental factors-forces need to be in evidence for there to be a viable Prison Movement, and above all to give an honest assessment of the U.$. lumpen prisoner's potential to be leaders of any progressive movement, least of all, one of anti-imperialism or national liberation. However, it should be noted that the conclusions reached in this article are specific to Washington state prisons. It is the hope of the author that other cadre across U.$. prisons will pick up the pen and conduct their own serious and sober investigation.

For MIM(Prisons), the principal contradiction determining the development and direction of the Prison Movement is expressed in terms of consciousness, not class or nation. With individualistic (petty bourgeois) attitudes and behavior occupying one pole of the contradiction, the other pole is occupied by more group-oriented (progressive) conduct and concern. And at this time, as it has been for some time, individualistic consciousness is the dominant pole of the principal contradiction. In other words, within a given prison environment, most prisoners view their interests (short-term, medium-term, and even long-term) being realized through individualism (and opportunism). Accordingly, group-oriented thinking and action are rarely seen and therefore have little-to-no impact on the Prison Movement.

Washington state is no different in this regard. In fact, it is exceptional in a level of individualism, opportunism, and soft-shoe parasitism that prevail among its prisoners. Sure, the anti-people behavior of snitching, drug culture, extortion through manipulation, etc. is not exclusive to Washington prisons. Such behavior can be seen in just about any U.$. prison, in settings where violence and viciousness are the only coins with purchasing power. And yet, in Washington prisons, extremely adverse conditions are pretty much nonexistent, and with it a large part of the basis for prison organizing.

To explain further, Washington state has created a new, depoliticized prison environment, one in which traditional prison politics are not tolerated. While prison politics of old were reactionary and self-destructive, depoliticization has anesthetized the Washington state prisoner to the contradictions that come with imprisonment. With the Washington prison of today being somewhat safe, devoid of the ever-present threat of physical and sexual violence, and other forms of overt predatory behavior, the prisoner is no longer forced to question and think critically about the conditions of incarceration. Indeed, today the prisoner is numb to the political dimensions of incarceration.

There are essentially three ways in which Washington has managed to accomplish this. First, it has all but institutionalized snitching, allowing for the systematic abuse/misuse of protective mechanisms (such as PREA and other federally-mandated laws) by prisoners and staff.(2) And because consequences for snitching went out with the old prison politics, this encourages more prisoners to join the growing horde of informants. This results in more and more prisoners seeing their interests protected by the state, when unfortunately, it only reinforces the status quo of their imprisonment.

Conversely, those prisoners who refuse to be pawns of the system isolate themselves within their own close-knit groups and factions. They sit back and lament about how so-and-so is telling or they talk fondly about how things used to be. In reality, these prisoners are only engaging in their own form of individualism by resurrecting old myths or fashioning new ones from their false consciousness. Ultimately, these prisoners are just as bad as the snitches, because they are paralyzed to act or think critically (and scientifically) by the possibility of being told on. At least the snitch snitches, that is to say, "acts."

The second way WA State has sanitized its prisons of organizing conditions is by institutionalizing privileges. WA State has done a phenomenal job in this respect. Prisoners can join culture groups where they have activities and functions. There are a bunch of special jobs as well as the most coveted Correctional Industries job. Programs range from education and vocational to religious and community support. Of course, cable TV, J Pay, food fund raisers, and quarterly food packages contribute to the sanitization of the prison environment. All of these taken together allow the prisoner to carve out eir own specialized niche of doing time, whereby ey becomes a better inmate instead of a better person. More importantly in the eyes of WA State ey becomes reliable because eir behavior is predictable. In other words, WA State doesn't have to worry about "model inmate" given that ey is lost in doing easy time.

Finally, the third and most important way WA State created a depoliticized climate within its prisons was to dismantle and discredit the old guard. The old guard represented a collection of old-school prisoners, who were versed in prison politics of both revolutionary and reactionary iterations. (The term "prison politics” originated during the late 60s and 70s, as a liberation ideology beyond the walls found a home behind the walls. But just as the reactionaries beat back the tide of social change, those revolutionary prisoners under lock and key suffered similar fate. What was left in the walk was the same predations and parasitism we saw in lumpen communities of oppressed nations at that time. Today, most prisoners erroneously believe prison politics to mean prison LO's pushing the line behind telephones and tables or checking in prisoners who's paperwork didn't check out.) Sadly, most of these prisoners have given up on handing down "game" to the younger generations, least of all organizing for better prison conditions. They are either bought off with a special status within prison reserved only for old timers, or become victims/hostages of their own vices. Those who have maintained a militant posture, over time, have their characters impinged in a pig-led campaign to discredit them and their organizing efforts. It is this dearth of political leadership and guidance that is most responsible for the depoliticization within WA State prisons.

But such a situation isn't as discouraging when we look at the WA State penitentiary. The state penitentiary or West Complex is a closed (maximum) facility, housing lots of young lumpen org members looking to wild out. So at the West Complex it is common to have race riots or prison LO rivalries. Fights are an everyday thing creating an atmosphere electric with tension. And at just about any moment staff can be victimized too. Yet, in a seemingly chaotic environment, where WA State has not eradicated "prison politics," that is the West Complex group-oriented action based on principled unity among all the prisoners resulted in concessions from the state. In early 2018, West Complex prisoners got fed up with the poor food (pun intended) they were being served, and as a collective group decided to go on a hunger strike. It became such a big ordeal in the state that the governor, Jay Inslee, visited the facility to speak with a few prisoners who registered the grievances of the population. Of course, the visit by the governor was more show than a show of concern. The point is, such group-oriented action actually resulted in some of the grievances of the prisoners being addressed. Most notably was the addition of a hot breakfast to the menu where previously it was a cold sack.

The point that this example serves isn't that reactionary prison politics work or that violent prisoners are more suited for group-oriented action. No, the point here is that a repressive institution such as a maximum facility creates and nurtures violence; it promotes the continuation of reactionary prison politics. And as violence occurs and politics are pushed, the repressive nature of the institution tightens evermore. Eventually, prisoners are forced to deal with the meager, spartan existence the institution provides them. Some choose the path of more self-destructive behavior, but it is ALL who opts for the path of collective-oriented action when the conditions are ripe.

This isn't exactly a glowing endorsement of the maximum prison. Too much reactionary stuff occurs behind its walls by too many prisoners with reactionary consciousness. Leadership must be in place, the issue to organize around must be important to most if not everyone. And more importantly, there can be no hesitation once the wheels move forward and gains momentum. The organizing effort is too delicate of a process within the WA State prison environment, which is why more often than not conditions are left to rot.

The one definite conclusion reached about organizing in WA State prisons is that the max prison fosters a rebellion among its prisoners that has the greatest potential to serve the Prison Movement. There is a level of seriousness and critical awareness seen in the West Complex that is just nonexistent in other WA State prisons, due to the depoliticization program. This isn't to say that there aren't some enlightened comrades on WA State medium and minimum mainlines sprinkled here and there. It is precisely this "sprinkling here and there" of righteous comrades that the cacophony of "doing easy time" drowns out their leadership, however.

MIMP has already reached the theoretical conclusion that the lumpen prisoners (of oppressed nations) will make up the vanguard of the Prison Movement. But here in WA State, unlike most other states, it is the labor aristocratic and petty-bourgeois oppressor nation prisoners who are in the majority on most mainlines. And given this group's inclination toward fascism, it poses an obstacle to organizing in many respects. Those oppressor nation prisoners who do not flirt with fascist politics are generally sex offenders and thus seen as even more taboo to unite with. This is an interesting dynamic for lumpen prisoners' (of oppressed nations) role within the WA State Prison Movement. It must not only overcome oppressor nation fascism but also violate prison norms set by politics.

Granted, prison politics have been eliminated on most WA State mainlines, but they have yet to be eliminated from the hearts and minds of both lumpen prisoners (of oppressed nations) and oppressor nation prisoners (fascists). Consequently, the stage of struggle with respect to the WA State Prison Movement is at the level of disunity and distrust. Coupled with the very real fact that the lumpen prisoners (of oppressed nations) are fractured into their own constituent prison and street LO's, their leadership in the movement is without a doubt questionable at this point. For lumpen prisoners (of oppressed nations), caught in the depoliticized zones of Washington State prisons, the only objective interest for organizing is for their freedom. Everything else for this group is about drug culture, checking for wimmin, and establishing and maintaining a credible prison reputation to take with them to the street. To this point, the potential for the relatively few lumpen prisoners (of oppressed nations) to lead or even support a Prison Movement exists within the WA State closed custody institution, West Complex.

While such a conclusion is discouraging for WA State revolutionary prisoners, the hope lies in defining—maybe redefining—what the aims of the Prison Movement are relative to the specific conditions of the WA State. If, in general, the Prison Movement is about improving prison conditions, agitating and educating the larger population on the systemic injustices of mass incarcerations, or challenging the legitimacy of the prison, then the WA State Prison Movement must focus most of its effort on agitating and educating, challenging the growth of the prisons, etc. The basis for improving prison conditions has become an exclusive endeavor for the typical "legal beagle" in search of a big payday. The average prisoner has it too good to want to organize for better.

In conclusion, it is the overall contention of this article that the WA State Prison Movement exists, but solely in the individual practices of the few righteous comrades throughout the system.

Notes:
1. MIM(Prisons), "Applying Dialectics to the Prison Movement Within the Greater System of Imperialism," internal document for United Struggle from Within organizing, 2014 draft version.
2. WA State is unique in that most of its prison mainline is dominated (in terms of overall numbers) by sex offenders who in nearly every U.$. prison are marginalized, and often victims of violence and parasitism. This marginalized group in WA State has overrun the margins and are in effect mainstream; though it has yet to figure this out. Acting only out of self-interest (and self-preservation), this group constitutes the main base of snitches and confidential informants, even as the veritable threats to its existence have been neutralized. This has created a wider wedge for unity on any grounds among WA State prisoners, as snitching creates an unmistakable air of mistrust. Mistrust breeds individualism and opportunism.

MIM(Prisons) responds: This writer demonstrates how to study local prison conditions to determine the contradictions and where to best focus our organizing energy. This is something that has to be done from within each state by people who live there and know the conditions. It can't be done from the outside. With this analysis we can compare conditions, learn from best practices in other similar prisons, and build our organizing work in a scientific way. We welcome comrades in other states to follow this example and send in your own analysis of your state or prison conditions. We also hope other WA prisoners will respond to this analysis with your thoughts and observations.

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