MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
by a North Carolina prisoner August 2012 permalink
I am currently on a 6 month program called Intensive Control Unit
(I-Con). Since I’ve been on “state” I have come across many injustices
towards prisoners from the administration. I know the situation in
California with the debriefing process in Pelican Bay SHU. Here it is
very different. Here a prisoner can get snatched up off the yard solely
on the words of a confidential informant (CI). The administration does
not need facts to convict, just the label “reliable source,” and a
prisoner will be stripped of school/work and be placed in Ad-Seg,
possibly Security Threat Group (STG). And, like in my case, thrown in a
lockdown program.
Not only this, but prisoners who have completed their term in I-Con or
M-Con (Maximum Control) have gone to board to be released without any
incidents are being lied to. Board is telling prisoners that they have
completed their term only to still be held for another 6 months.
Corruption.
There’s many injustices that I can write about and share with you. But
truth is that these people really don’t want us to learn and better
ourselves. So this is why I believe that one has to approach this life
behind these walls with caution. Do our best to move and operate under
the radar of these people, and of those who are blind, misled or
sometimes brainwashed.
I am enclosing the response I received from the assistant warden at
Southeast Correctional Center (SECC) for the censorship petition I sent
to Tom Clements. The policy quoted is Missouri’s censorship policy (IS
13-1.2).
Prisoners are constantly being denied due process right here, when the
oppressor enforces a punishment called “limited property.” We are put on
limited property immediately based on an officer’s words, with no
hearing or anything.
It is so hard for the captives here to even attain an informal
resolution request that we must file before going to the grievance
process. They are just doing whatever they want, not following policy.
I wrote the Assistant Warden a kite to inform him of the difficulties in
the grievance procedure in Ad-Seg, and the Functional Unit Manager
intercepted it and responded herself. The message I received from that
is that the only correspondence that will reach its destination from her
house are those that she approves of. A violation of my First Amendment
rights in the U.S. Constitution.
Offenses of assault and sexual harassment occur daily in Ad-Seg here.
The Warden (Ian Wallace) removed the strip cages from the housing unit.
Now prisoners are stripped of their clothes off camera by COs while
captives are still bound by mechanical wrist restraints. They can do
anything they want to us off camera; assault us, free case us, and if we
write a complaint the officers will refute it and the response we will
receive is that we have provided no evidence of the allegations.
If there is a grievance petition already for the prisoners in Missouri,
please send a copy so I could circulate it here, because they’re not
being responded to fairly and justly. Looking forward to the upcoming
issue of Under Lock & Key.
MIM(Prisons) responds: The current campaign in Missouri is based
around the
Petition
Against Violations of the Constitution focusing on censorship, and
including the failure to respond to grievances. We are always working
with local USW comrades to improve ongoing campaigns and petitions. So
feel free to draft up new petitions or proposals and send them in for
consideration.
In many cases the lack of meaningful grievance procedure may trump
censorship battles if censorship appeals are being ignored. At the same
time, if we hope to see any incremental improvements in conditions we
should focus our energies on specific demands that are both winnable and
popular among the masses of prisoners.
I received issue 27
of ULK along with
MIM
Theory 13, thank you. I’ve already read the ULK and I
appreciate all the articles. A few months back you sent out a letter to
the warden here over an issue of ULK I did not receive.
Although I never received the issue, I did talk to a lieutenant who
claimed that MIM was banned. I didn’t pursue it because I had passed the
time limitation to raise the issue, but I’ve since received the most
recent issues after that. I believe it was issue 25 I didn’t get. Your
letter got their attention.
Other than that it’s business as usual with the oppressor. Just last
week the pigs slammed a young Black male (22 years old) to the ground
and charged him with assaulting a “peace” officer. The prisoner was
attempting to enter the housing unit when one of the pigs asked to see
the watch he was wearing.
The young man being a rebel without a cause chose to ignore the pig and
proceeded to walk into that building. The pig and his cronies blocked
the door and told him he wasn’t going anywhere until he showed them the
watch. The young man backed off and requested to speak to a sergeant.
This simple request pissed the pigs off. They proceed to escalate the
situation immediately.
As the sergeant was making his way across the yard one pig rushed the
guy and slammed him to the ground. This caused some of the prisoners to
act out verbally and tell the pigs that the force was unnecessary. The
whole thing was a set up from the start. While one pig was confronting
the guy another was on the walkie talkie reporting something (most
likely a lie), and then two pigs came out of the building and the only
Black pig out of the crowd of six or seven pigs chose to slam the young
Black male. When I read the article
“Trayvon
Martin National Oppression Debate” it hit home when Soso stated:
“Every persyn in this country sees the stereotypes of Black youths as
hoodlums…” as a result any “unarmed Black youth can be killed by cops
and vigilantes while the imperialist state does nothing.”
Here lately the pigs have seemingly been trying to incite the masses.
It’s summertime and out here in Imperial County, California (which is
less than five miles from Yuma, Arizona) it’s extremely hot. Triple
digits regularly, the pigs have been forcing us to wear state issue
clothing to the chow hall and the shirts must be tucked in. When it was
winter and cold we were not allowed to wear thermals to the chow hall.
Now that it’s hot they’re forcing us to wear stuff that will make you
hotter. Furthermore, they have launched a campaign of constant
harassment. Searching cells everyday which is causing folks to complain.
As of yet no one has written a 602 [grievance form] and me personally I
don’t have any grounds to write one as I have not been harassed. I try
to lead by example and share the literature with the brothers of the
struggle.
It seems as if we’ve lost a generation or two. There’s a shortage of
revolutionaries, at least here at this place. Only time will tell if the
masses wake up. I often imagine myself coming up in the era of George
Jackson and the likes. I attempt to put myself in those guys’ shoes, and
I try to emulate what I picture them being. I’ll close on that note,
power to the people.
Incluimos este articulo sobre la demostración en Septiembre porque
no tenemos el reporte de actividades traducido. Es algo que pensamos en
organizar cada año y animamos a todos a contemplar que quieres hacer el
año que viene.
SAMAEL esta llamando a todos prisioneros para participar en un
demostración de solidaridad el domingo, 9 de septiembre 2012. Nosotros
estamos pidiendo a todos prisioneros (quienes son capaz) a embarcar en
un ayuno y paro de trabajo desde media noche 8 de septiembre hasta
medianoche 9 de septiembre en una muestra de solidaridad con:
Ayunando por el periodo citado arriba a menos que una necesidad
medica requiere comer. 2. Abstener de trabajar por nuestros captores
(o trabajo lento a productividad mínimo) por el periodo citado
arriba. 3. Participar en solo contra-oppressor, acciones redactes y
solidarias por el periodo. 4. Cesar todo prisionero - contra -
prisionero hostilidades a pesar de pandilla, raza, custodia, sexo,
religión o otro división. 5. Mostrar respeto por nuestra esclavitud
mutuo y sufrimiento también los sacrificios de todos hermanos ye
hermanas revolucionarias.
Esto día coincidir con el aniversario de la revuelta de Attica y es
previsto a atraer atención a nuestro tratamiento prendado y abuso
intensificante de prisioneros del estado.
A cogemos todos prisioneros - encarcelado o no - ha mostrar apoyo con
participar o hablar claramente.
Solo un día, solo una voz!
No esperamos que nuestros hermanos y hermanas incurren heridas ni
muertes - pero si queremos mandar un mensaje, no solo a ellos, pero a
nosotros mismos. Esto es una casa de nosotros - una frente
verdaderamente unida.
Solo un día.
MIM(Prisiones) añade: Apoyamos esta llamada desde un grupo participando
en la Frente
Unida por Paz en Prisiones por un día de unidad y protesta pacifico,
y va trabajar con células locales organizantes para coordinar este
demostración. Este es una oportunidad por el FUPP a desarrollar sobre el
principio de paz: “Nosotros organizamos para acabar con conflictos
innecesarios y violencia adentro del medioambiente de prisiones estado
unieses. Los opresores usan estrategias de dividir y conquistar para que
peleamos entre nosotros en vez de contra ellos. Nosotros nos pararemos
juntos y nos defenderemos de la oppressión.”
Este acción de 24 horas requierirán un poco de sacrificio por
prisioneros, pero no debería incurrir herida, y debe resultar en una
reducción de violencia así que todo prisionero-contra-prisionero
hostilidades cesará por el día. Podrémos aumentar conocimiento mas
grande sobre la opresión contra cual luchamos, y construir la unidad que
es necesaria por esa batalla, con organizar grupos y individuos a
participar.
Desde Georgia a California, desde Virginia a Illinois, a cruzar los
Estados Serpientes, déjenos mostrar que la lucha de prisioneros es una
lucha común.
In response to the
Call
for Solidarity Demonstration on September 9 in the recent issue of
Under Lock & Key
letters are coming in from prisons across the country. The solidarity
demonstration is timed to coincide with the anniversary of the Attica
uprising, and during the 24 hour work and food strike prisoners will
focus on building unity and peace among the prison population. This is
short notice to organize in the severely restricted conditions found in
most prisons, but comrades behind bars are doing what they can, with at
least one person pledging to start now to build for next year.
In Nevada we heard: “I have been doing my part on getting as many people
as I can to sign up for September 9, 2012. Here at High Desert State
Prison they are constantly taking away what little we have and I look
forward to sticking it to them. So far I have recruited 20 people just
myself in the past couple of weeks from all races. Just imagine how many
more by the time our time comes!”
From Missouri we learned of comrades participating and using this
opportunity to study this history of the
Attica
uprising: “I would like to request study material of all sorts for
this coming August in solidarity regards. Our mission is to improve self
from conditions and we gain understanding through great experiences of
this nature, a struggle that’s mighty, yet achievable. We’ll detail
progress in the coming months. September 9th we will partake in our
common sights.” Another comrade in a Federal prison in Texas has been
sharing ULK 27 with others and pledged to fast on September 9.
Organizers like this one from Pennsylvania are eager to hear news from
the demonstration in the next issue of Under Lock & Key: “Please
make sure I get my next issue [of Under Lock & Key], copy due the
week of the solidarity demonstration on Sunday September 9, 2012. From
midnight September 8 to midnight September 9 in a show of solidarity I
will be strongly participating!” This is a good reminder to all
participating that we need reports immediately after the demonstration
to make it in to the next issue of ULK.
From the state that had it’s own broadly supported
food
strike last year (starting July 1, 2011), we heard from organizers
building for September 9. One California prisoner wrote: “I am in the
call for solidarity demonstration September 9, 2012 and I will be
fasting on that day, etc. Thank you for all your help and moral support
that you have given to me in the last ten years.”
Comrades are spreading the word about the September 9 demonstration in
any way they can. This person from New York sent us a handwritten kite
he passed to another brother at his facility: “Bro. - Please pay close
attention to the article ‘Call for Solidarity Demonstration September 9’
on page 3. Let me know what you think. I’ve decided to fast on Sept
9th.” The response was written on the same paper: “Yes I will fast on
that day, it looks better when we all go to chow but we just don’t eat.
Thanks for that information.” This comrade noted that the short lead
time on this demonstration will limit his organizing abilities this
year, but he’s already started to build for 2013.
Update August 26: More comrades in
North
Carolina have joined the campaign: “The solidarity movement on
September 9th is a go for the few conscious comrades behind me. It is
definitely a time to remember this historic event that changed the
prison system afterwards.”
And more prisoners in California are stepping up. One wrote letting us
know that he has liver cirrhosis and is not going to make it out alive,
but is very much engaged in the struggle for as long as he’s able: “I
will participate in your September solidarity. I share your publications
with other prisoners. Each individual has his own set of beliefs, goals,
values, etc., I can only express what I feel is right. I thank you for
your moral support represented in Under Lock & Key. Those confined
in the SHU lockdowns need all the support your group provides.”
Update August 30: A group in Florida is working to pull people
together for an act of solidarity on September 9th.
Update September 1: A comrade in Kansas made hand written
copies of the call for solidarity demonstration and sent them to 17
prisoners at his facility. At least a few of them agreed to participate
in solidarity.
Pig brutality is once again on display for the world to see after
outraged protests erupted following the murder of 25-year-old Manuel
Diaz in the city of Anaheim, CA by police this weekend.
Pigs claim that the murder of Diaz was justified and only prompted by
Diaz after he supposedly ran away from them and reached for his
waistband. The neighbors and family members of Diaz who witnessed the
execution tell a different story however. They say that while Diaz did
indeed run away from police, at no time whatsoever did he reach for his
waistband as police claim. No gun was even recovered from the scene,
according to the pigs themselves.
This is the sixth officer-involved shooting for the Anaheim Police
Department this year. That’s including that second life to be claimed by
Anaheim police not more than 24 hrs after the death of Diaz in which
pigs stated that they indeed retrieved a gun near the body of the second
victim of police violence, as if to say, “See? We only shoot when we
have to.”
The neighborhood was justifiably outraged as they demanded answers and
vented their anger on killer cops, but the pigs were having none of it.
Feeling “threatened” as they always do, the pigs responded the only way
they know how – with violence!
When the protesters refused to disperse, non-lethal weapons were fired
on wimmin and children, and an attack dog was set loose on an occupied
baby stroller . The pigs then had the audacity to claim that their dog
“got loose” from the patrol car. The entire scene was caught on a camera
phone if anyone cares to see.
Immediately thereafter, coconut lackey and self-proclaimed community
activist Dr. Jose Moreno publicly regretted to the local media that the
community resorted to violence while simultaneously calling for
transparency from the police.
The entire attack was caught on tape. How much more transparency do you
need? We know that no amount of transparency in the world will ever keep
sadistic pigs or their attack dogs on the leash, because that’s exactly
what they’re there for, to be set loose on the oppressed like the rabid
dogs that they are!
How quick were the pigs to shoot rubber bullets at wimmin and children
of brown skin color in Anaheim this weekend? Yet how many rubber bullets
were shot at all the
Occupy
movements combined this year? What was the proportion of violence
and how much restraint was practiced with respect to the former and the
latter? I’m sure that if the numbers are calculated we will see a gross
discrepancy of violence.
I would like to bring something to your attention that’s going on here
at Union Correctional Institution with staff attacks and starvation
tactics. In April I was assaulted by prison staff. Upon grieving the
issue at the institutional level, I was immediately retaliated against,
choked with security waist chains, placed on strip status butt naked,
property taken and destroyed, and placed back into cold cell 40/50
degrees with AC blowing for nine days straight without clothes. I had no
sheets, no comfort items, no property, no toothpaste, no toilet tissue,
no socks, no mattress, no nothing, just sleeping on a concrete bunk.
I was set up with all kinds of weapons, income tax forms, gang letters,
bogus urine test, etc. These staff are out of control. I’m constantly
being verbally threatened after I have already been assaulted. Security
staff have orderlies empty food trays and pour chemicals and spit in the
food after they starve us for 7 or 8 days straight, knowing prisoners
will eat anything after not being fed for that long. Medical staff here
are covering up for these attacks.
MIM(Prisons) responds: This story of prison staff abuse and
retaliation against those who file grievances is unfortunately very
common in prisons across the country. The campaign to
demand
grievances be addressed is spreading to new states quickly as
comrades look for ways to fight back against this repression. We don’t
yet have a petition for the state of Florida so we need someone from
that state to look up citations and policies specific to Florida for
reference in the petition. If you do this research and send us what
needs to be rewritten for your particular state, we will gladly send an
edited, accurate copy to other USW and Legal Clinic folks in your state.
by a North Carolina prisoner August 2012 permalink
I have been a reader of your publication going on a couple years now,
and I find it the most uplifting and informative I’ve seen yet! Also,
the comrades in this movement have been most helpful in demonstrating to
us how to file a petition against the grievance process here in North
Carolina prisons. I am currently housed at Marion Correctional
Institution’s segregation unit in Marion, North Carolina where they keep
any prisoner who dares to challenge and question their conduct or
actions. However, I have witnessed over the years how our grievance
process has become so watered down to the point when you ask for the
DC-410 form you’re laughed at by correctional officers and told to spell
their names right (ha ha ha). It has become no more than a venting
process for us! There is no consideration that this is a
constitutionally protected right.
However, I recently have sent copies of my petition to the Justice
Department in Atlanta, Georgia and the Inspector General’s office in
Virginia, as well as two copies to North Carolina Department of Public
Safety (NC DPS) Secretary Jennie Lancaster via certified mail. I haven’t
even gotten acknowledgements that they received any of them. So you see,
we’re being stifled, even at the highest levels. Therefore, we won’t get
anything done on this issue, short of court action. The people who are
supposed to protect our rights won’t even do so. So we regroup, and
continue this fight for justice, so as to stop this “rubber stamping”
game with our rights.
MIM(Prisons) responds: It seems other prisoners in North Carolina
have already come to similar conclusions, as comrades recently passed
the two week mark on a hunger strike demanding improvements in
conditions, including an end to long-term isolation.
On Monday July 16th, prisoners began hunger strikes at Bertie CI in
Windsor, Scotland CI in Laurinburg, and Central Prison in Raleigh.
Targeting a wide range of conditions related but not exclusive to
solitary confinement, the prisoners have vowed not to eat until their
demands are met.(1)
Check this link below for the
full
list of demands, because apparently the list released by the NC DPS
had sections redacted for “security issues.”(2) Which might explain why
the mainstream media is not reporting the more serious demands, such as
“An immediate end to the physical and mental abuse inflicted by
officers”, “The end of cell restriction. Sometimes prisoners are locked
in their cell for weeks or more than a month, unable to come out for
showers and recreation” and “An immediate stop to officers’ tampering or
throwing away prisoners’ mail.”(1)
We’ve seen the increased activity in North Carolina over the last couple
years, and so has the DPS, who have stepped up a campaign to keep
Under Lock & Key and other mail from MIM(Prisons), out of
the hands of their prisoners. Below is one image that triggered
censorship in the last issue of ULK.
Just as this comrade has been pushing every administrative avenue to get
prisoners’ rights respected, MIM(Prisons) has been doing the same to
fight this rampant censorship and ignoring of grievances. As this
comrade says, we continue to regroup and do everything we can to stop
these injustices. We encourage the comrades in North Carolina to keep
speaking up, as your rights are not guaranteed; you must stand up and
demand them.
The author wrote: “So often there’s ‘new’ groups popping up, and I only
laugh.” I ask myself, why put it like that? Okay we do live in an era
where there’s many beliefs and points of view on different politics or
outlooks. I think there was too much written for just too little. Start
uniting, stop dividing. Come together as one people in one struggle
doing one work to overcome those who oppress us.
Paraphrased, MIM(Prisons)’s response was that it’s true on one hand; you
agree with this comrade on the importance of not forming new groups just
for the sake of recognition or self-aggrandizement. The writer fails to
address the need to lead by example, as well as showing others by
organization for our struggle within, and leading by positive actions.
If you arrive in an environment that lacks structure or recognition and
there’s so many bright strong minds, but they fail to see how they
should be fighting for a united front, you are not just going to stand
around and let it be. You should strive to maintain positive
communications not by bringing negative attention but by doing it
correctly. At this current stage of struggle within imperialist Amerika,
there is a practical need for organizing and structure in a cell where
regional independence provides security. Demonstrate your work with even
the best in your organizations claiming to uphold Maoism. We hold
everyone to a high standard of work and don’t just look at the names and
labels they choose.
Another thing, a person can’t force people to comprehend. We are here to
show by example, learn, and study the value of communism. I’m with
whoever is building peace in prisons. As I do time in this state, it’s
really not as unorganized as it’s said to be. As time passes, progress
builds. I’m not even from this state but since I’m doing my time here
that makes it my home. I myself am learning and truly interested in our
movement and will always strive to stay positive, uniting for what’s
right. Comrades, keep on pushing, stay strong mentally, and lead by
example.
Step Up: Revolution centers around a dance crew called The
Mob that is based in a “slum” of Miami, though has recruited members
from all over the world. Their “slum” origins are questionable as they
all have bodies of professional athletes and dress like models. And
while The Mob always has the resources for the most fantastic props for
their performances, we never see any signs of poverty or oppressive
conditions in their neighborhood, except for almost being displaced by a
development project. Like the billboards for this movie suggest, there
is a focus on the forbidden love story between Mob co-founder Sean and
daughter of the rich developer who threatens to destroy their
neighborhood, Emily, throughout the movie.
The story line is mostly a joke as one would expect, since we all came
for the crazy dance moves, right? The only semi-interesting line of
dialogue in the whole film is when Emily challenges The Mob for not even
saying anything in their art. This is particularly interesting
juxtaposed to Sean’s line throughout the film that The Mob was created
so that their voices could be heard in a city where they are
“invisible.”
On the one hand, Emily’s challenge is a valid critique when the leaders
of The Mob are clear that they are all about being financially
successful through their art from the beginning to the very last line of
the film. At the same time, it perpetuates the idea that there is art
without a message, which just isn’t true.
This critique reflects back on the greater art form that is the film
itself. This is apparently a popular genre now, building off the success
of TV talent shows like American Idol, So You Think You Can
Dance and America’s Got Talent. Many of the performers in
the movie are recruited from these shows, and are real-world examples of
the success that The Mob is working for. The Step Up series of
movies is all about providing the audience with an adrenaline rush with
ever-more intense dance moves, soundtracks and visual effects.
It seems that they were pushing up on their limits in creating more
extreme dance performances, and they stepped into the realm of protest
art for a minute to up the ante with this latest edition of Step
Up. In this genre there is often a strong element of competition,
which can provide a source of drama and maybe a fight or two to add to
the excitement. But this version stepped it up by having a dance crew
that went up against the system, sort of.
The Mob actually starts out as a highly trained flash mob, rather than
protest art. Instead of using performance art to convey a specific
message in a more impactful way, the flash mob is a modern phenomenon
that focuses on transforming the moment with no long-term goals or
message. Building on Guy Debord’s theory of the Society of the
Spectacle, some think these disruptions of the spectacle that is
the status quo is somehow a revolutionary act. Most just think it’s neat
and fun. And ultimately that is what The Mob is about, despite their
short venture into protesting the destruction of their hood.
In the end the movie abruptly brings you back to the main motivation
being financial success, which could have been the producers poking a
bit of fun at those who came to see the movie looking for a more
subversive message. But at the same time it was true-to-life in the way
that dance and music are used in advertising to sell an image of
rebellion and being extreme to youth with money to spend. This movie is
very much part of that. But that phenomenon is much bigger in the way
that oppressed nation culture, especially in the form of
hip
hop, was taken and sold to white youth as a form of rebellion, then
sanitized by the white tastes that then shaped the culture and sold it
back to Black youth as something that was supposed to represent them.
It is this aspect of culture that is hinted at in the film when The Mob
says they “are everyone” and that they represent the culture of the
neighborhood that the developers will destroy with their plans. In
reality, the culture presented by The Mob is a very globalized and
technologically-centered culture that does not represent one place or
one people, but does reflect material wealth, large amounts of leisure
time and mobility that is inaccessible to the majority of the world’s
people. The movie tries to pass this big-money pop culture off as a
local scene threatened by big bad corporations. The timing and message
was perhaps an attempt to play on the hype around
the
“99%” movement, who would see these rich kids as the poor.
But it would be wrong to say that the art and culture presented in
movies like Step Up is “devoid of content,” as implied by
Emily’s critique. There was a lot of sex and romance culture promotion
in this movie, and in the dancing itself. There was a promotion of the
art of dance as a big party. And there was the ever-present theme,
dating back to Dirty Dancing (and probably before), of the need
to break the rules to express yourself. But the source of conflict of
this expression in Hollywood movies is usually centered around sexuality
and romance. In Step Up: Revolution, fighting the redevelopment
project becomes a cause that drives the dancers to break the rules. But
even then, the message you are left with is that it is good to push the
limits to be cutting edge in order to be successful at marketing
yourself. The most radical action of The Mob is scarred as representing
the low point and temporary breakup of the group, and it was the only
time they actually got in trouble with law enforcement (who were
unrealistically absent throughout the movie). It’s like the successful
politician or non-profit organizer who got arrested once in college for
the experience and now has some street cred as a result, but never
really represented a challenge to the system. While the term
“revolution” has been perpetually overused in marketing, in a way to
dilute the power of the word, to use the word in reference to this sort
of rebellious behavior is even more insidious. Those who feel like they
are doing something radical, when in reality they are part of the system
that revolution aims to overthrow, are all too common in the belly of
the beast.
This movie takes certain elements of flash mobs and overlaps them with
political action in a way to make them seem more radical and powerful
than they are. Flash mobs as a phenomenon play into people’s desires to
be a part of something bigger than themselves and are a combination of
youthful rebellion and partying. While sometimes used for political
messages as The Mob eventually does, they are generally post-modern
forms of expression with no coherent goals or message. The Mob at least
has the advantage over your standard flash mob for being well-rehearsed
and planned out ahead of time by a dedicated organization, which allows
them to easily focus their work on fighting the developers. While they
had discipline and hard work, their class interests were what kept them
focused on their financial success. The more common flash mob that
brings together random people to a location for a party is
representative of the same class interests. The post-modern art form
takes group action, one of the most powerful tools we have, and makes it
inherently individualistic and unconsolidated, making it a spectacle
itself. It is much easier to mobilize a mass of petty bourgeois youth to
create their own spectacle than it is to exert their power to challenge
the system.
While we know this movie wasn’t trying to enter into serious political
dialogue for solving the world’s problems, there are many people holding
desires for a better world that end up putting their energy and
enthusiasm into self-indulgent dead ends. While dance can be
revolutionary, the revolution will not be a dance party. If changing the
world was all fun and sexy, don’t you think it would have happened by
now?