Under Lock & Key

I want to comment on the September 9 Day of Peace and Solidarity. This idea is the greatest, but fasting for the day is pointless. We have to focus on the name of the day: peace and solidarity. The best way to do this is to print a challenge to all who want a change in this hellish world. The challenge is for the change-seeker to go to an “enemy” and commit an act of kindness. No act is too big or too small. If you see someone in the struggle in need of some support, be that support. The number one reason for mistreatment in prison is lack of solidarity amongst prisoners. When pigs know they’ll only have to deal with one race or a certain number of prisoners they feel comfortable committing the acts of mistreatment.

If prisoners moved as a unit against mistreatment and injustice these pigs wouldn’t behave how they behave. I’m not saying, hey everybody, let’s hold hands and sing Kumbayah, but we need to start supporting each other in order to have a livable life. The line has to be drawn so the pigs understand this is how things are going to be and we will no longer be divided on certain issues. When we fast, to me it shows strength and dedication, but to the pigs they couldn’t care less. We have brothas dying while fasting to support their cause and the pigs couldn’t be happier. Fasting has become ineffective.

On September 9 and beyond we have the opportunity to create our own peace. There was a movement called “pay it forward.” In that movement you just did a good deed for someone with no expectation of a reward. You let the person know “I want nothing, just do for someone else what I’ve done for you.” So we take from that and mold the peace and solidarity movement similar to it. On our end we’ll call it the “peace and solidarity challenge.” This can be big as, if not bigger than, the worldwide “ice bucket challenge.” The Klansman pigs don’t expect enemies to get along. Through our cause not only will we get along but we’ll support each other when needed. All the world thinks about prisons and gangs is that we kill each other and inflict harm on one another. We can show our little brothers, sons, nephews, daughters, nieces, sisters, and cousins that the enemy is not each other. We’re all going through the same struggle. “Peace and solidarity” is the only way out.

September 9 – Join the Movement!

I found a copy of Under lock & Key 39 and saw that right here in Texas concentration camps there are likeminded brothers struggling in other facilities in the same predicaments. Resist! Resist! Don’t get discouraged! I am among you and our numbers are slowly growing.

This very morning I got the various gangs to quit talking bullshit by speaking to my likeminded neighbor about what I’ve read and studied from ULK 39. These white gang members normally talk over me and try to drown me out, but my voice is loud and I want to be heard by all; Black, Brown, Red, and white. Everyone finally got quiet and me and my neighbor talked. For about 45 minutes we talked about organized prison protests in California, of the 30,000 prisoners hunger strike, and the fact that in Texas you can’t get more than two to agree to do it and they give up after commissary.

Then a Mexican brother got into our conversation and told me about MIM and MIM(Prisons). I told him I had found ULK 39 in my cell. He said it was his and they move him around every two weeks because he’s a “threat to security.” He then shot me ULKs 38 and 37, several Prison Action News publications, and the Texas petition to have our grievances addressed! I’ve been doing something similar for several years. It’s really helped a few people out. There is a right way and a wrong way to write step one and step two grievances. It’s the most asinine case I’ve ever run across, but if you use their own game rules against them most times you prevail. There are small victories. They just circumvent new policies with bogus practice.

MIM(Prisons) adds: The Texas activist pack is available to anyone in Texas who wants guidance on fighting to get grievances heard, and it also includes information on how to fight the medical copay as well as the restriction on indigent mail supplies. Just write to us for a copy. It’s a big packet of information so if you can send a donation to cover the cost of printing and mailing, that would help us send more lit to other prisoners in need!

I was discussing the difficulty of forming a study group in Intensive Management Unit (IMU), which is Oregon’s Security Housing Unit (SHU), with a comrade (we are both in IMU) and we have figured that we two can at least do a study group with the two of us. We are hoping that you guys will be able to help with the literature. We are wanting to study “The Communist Manifesto” by Marx. If that is not a possibility we are hoping for “On Contradiction” by Mao. I don’t believe my comrade is on the Under Lock & Key (ULK) list, but if you could put him on the mailing list and send us both copies of Marx or Mao or both or whatever is available. His info is enclosed.

We are, of course, willing to do political work for trade. Besides the essay enclosed, I am also working on an essay about “The Chicago Anarchist Trial” of 1886, in which the in-justice system fixed a trial and put four revolutionaries to death. My comrade is also working on a separate essay about revolutionary nationalism. We will send them in when they are completed.

On the invoice it was asked to answer those four questions, so here we go.

1. The most valuable thing I learned was about the “labor aristocracy.” I had some prior knowledge, but the concept was expanded greatly in my mind.

2. I can’t say that I disagree with the idea of a “white working class” as “labor aristocracy.” But I am just trying to assimilate this fact with my previous revolutionary theories.

3. I would like to learn more about dialectical materialism and social sciences in general.

4. What most relates to the day-to-day struggle is to stop seeing the U.$. working class as potential revolutionaries. They are part beneficiaries from imperial exploitation.

As I said before, I am in IMU or SHU and so face different challenges when it comes to group study. I am really hoping ULK 45 will address the special circumstances that are part of the SHU study groups, and how to deal with and get around those challenges. But, if you can help us with the literature we will report back on how our SHU study group works out!

About 150 of us are currently at Macon State Prison and 20 of the Family are in other camps. I’m currently in the hole for going to war with the officers and the Bloods for breaking a peace treaty. I extend my hand in assistance to stop imperialism and oppression through paperwork or blood.

When the officers see Bloods, Crips, GDs, Muslims, Vice Lords, Piru, coming together, they don’t know what to do. One day we were in the rooms meeting and no one was hardly on the floor. They came in telling us to lock down for no reason, just because they had the authority.

I had to use the scientific method in coming up with a peace treaty. I went around surveying the people of different parties about what makes them fight and kill each other. It’s not the color no more, it’s about different creeds stealing and tricking each other. So I came up with the antithesis to it, which was to give out prizes at chess and basketball tournaments. It had other things such as a poor box in each dorm where the UFAO is at, which is for everybody.

Nothing happened in the dorm I was in until the Bloods stole out of the box of the GDs and Muslims and they broke the treaty. So, me being the General didn’t approve of it, so a war broke out. Because once you say you’re revolutionary, your word and peace treaties mean a lot in my eyes.

I am also asking for guidance and support because people are getting free, going home, and I don’t want the impression of a gang or drug lord. I’d rather finish what Assata Shakur, Martin L. King, Malcolm X, Frederick Douglass and other great leaders left off on. I’m open for all political and friendly advice. My goal is to support all oppressed people no matter their affiliation, and under a treaty with people with affiliations in gangs.

We as a whole must unite and become one family to end the criminal label that the United $tates put on us, to disguise what their gang is doing. Because they have abandoned and malignant hearts when it comes to power and wealth. And I’m going to stop the real terrorists at all cost.

MIM(Prisons) responds: We commend this comrade for pushing for peace on their unit, and for pointing out that the imperialists are the real enemy. It makes sense that in organizing the lumpen for peace, we will still see lumpen tendencies arise, like the one our comrade described above about stealing the poor box. Even though we’re bringing people together for revolutionary reasons, we are still heavily influenced by our capitalist culture and indoctrination. We need to make it a priority to bring thorough revolutionary education to all the comrades we’re working with, in order to combat this lumpen mentality of getting up on the backs of others, and undermining our struggles for peace.

Prisons are a volatile environment. And we’re building for peace in prisons. It’s somewhat ironic to enforce a peace treaty using physical violence. We should take this incident as a lesson that while we’re discussing how to begin a peace treaty, we also need to discuss how we can hold others accountable to the peace treaty if they break it. Is a prison war the only possible method of accountability?

If anyone needs literature to help educate others about the role of the United Front for Peace in Prisons in our overall fight against our common oppressor, then write in for back issues of Under Lock & Key. If you’ve been able to develop a sound peace treaty and have experimented successfully with how to hold others accountable when they fall out of line of the treaty, then please send a report to ULK so we can grow stronger as a movement.

“Religion is what keeps the poor from killing the rich.” - Napoleon Bonaparte

It seems Napoleon had a firm understanding of the opiate of the masses. Imperialism has been using religion as a tool of oppression for hundreds of years. It isn’t any less apparent today inside the U.S. prison systems. In some cases, units offer 2-3 times as many religious classes as educational courses.

Most religions, especially Judeo-Christian ones, champion punishment, often unjustly, under the reasoning of “because I say so.” There’s no objective investigating, and nothing is circumstantial. This propaganda is flooded into the prison system to create the mindset that prisoners are bad people and do not belong in society. This also helps the people in the free world who do not see us as deserving of human rights. So they allow the imperialistic oppression to continue. Criminals shouldn’t be punished, they should be rehabilitated.

They claim Jesus once said to “turn the other cheek.” Pacifists rarely enact change. Religions for the most part promise a better afterlife which gets people to overlook and ignore what’s going on here and now. They preach that if you sit on your hands and keep your mouth shut, it will be better after you are gone. I’m sure the imperialist pigs have no qualms about expediting your departure. Amerika loves this “shut up and take it” mentality; it’s what the country was founded on. Every day, I see prisoners take verbal and physical abuse from the institution and do nothing because they are “trying to be good Christians.”

The lumpen need to take off the blindfolds placed on their eyes by the church, synagogue, or mosque and realize materialism is the vehicle to a better life of freedom. Meaning true freedom from oppression in this current life they’re living, not down the road after they’re dead.

I was in building B2 and saw officers Lawson and Gibson starve a prisoner for 3 days straight because the prisoner wrote them up for messing with him.

We were in the hole in B2, in segregation. When we get fed we have a box on our door. The officer puts the food in and then slides this piece of metal to the side so we can reach in to get the tray and put it back. All trays have tops on, and this is how they get away with it on camera. The tray is empty when they get to the cell, but with the top on the camera just shows them placing the tray in the box. If someone writes them up the officer will claim he delivered the food, but the whole time there was never anything on the tray.

To punish prisoners who expose them, the officers do things like plant knives in their cells to do a staged cell search, or put the person in segregation to have better control over them.

The main two people who call all the hits here at Red Onion Prison are Walter Sweeney, the Unit Manager for B building, and Yonce, Unit Manager for A building. They both use the word “nigger” here frequently with prisoners. The warden does nothing; he lets the unit managers run this place however they want.

MIM(Prisons) adds: There is no justification for torture of prisoners, yet it happens all the time in the Amerikan prison system. This description of deliberate starvation in Virginia in retaliation for prisoners exercising their legal rights fits in with the overall goal of the criminal injustice system as a tool of social control. There is nothing rehabilitative or corrective about these actions. This is why we call for a complete dismantling of the system. We are not just writing about a few bad apples perpetrating evil deeds, while the rest of the system is otherwise working well. Prisons help control oppressed populations within the United $tates for the imperialists. We won’t be able to end this through the legal system that is part of the overall criminal injustice system. That doesn’t stop us from taking on legal battles when they are winnable, but at the same time we must build a movement that can take down the entire system.

Book Review: Narcoland: The Mexican Drug Lords and their Godfathers
By Anabel Hernandez
2014

Unlike other “conspiracy theory” books, Hernandez backs up the facts in her book with evidence and information newly open and available to most. Recent scandals of money laundering by banks like HSBC, HSMX, Bank of Amerika, etc only reinforce the evidence Hernandez presents in her book. The main criminals are those who benefit from this politico-social-economic capitalist system.

As someone that grew up in the poorest section of Mexican society I can say that this book is the most revealing one I’ve ever read regarding the sad situation in Mexico, especially when speaking of the so-called “War on Drugs.” Besides highly recommending this book to everyone and especially my co-nationals; I want to make sure that everyone is aware of the stupid idolization some people fall to. These “drug-lords” are part of the system too. They are working together. As Roberto Saviano puts it in the book foreword,

“Narco-land is not only an essential book for anyone willing to look squarely at organized crime today. Narcoland also shows how…capitalism is in no position to renounce the mafia. Because it is not the mafia that has transformed itself into a modern capitalist enterprise - it is capitalism that has transformed itself into mafia. The rules of drug trafficking that Hernandez describes are also the rules of capitalism.”

People in the poor countries, like Mexico, get pulled to crime out of necessity, no arguing about that. But once some of these people get ultra-rich, or just rich, they become part of the problem. These people have billions of dollars not just millions, and rather than use this to educate and arm the people, they use it to buy private planes, yachts, mansions and party and celebrate with the elites at the businesses and governments.

In one way these drug lords are depicted as “bad” by the capitalist government, and society. In another they are admired and discretely shown as a roll model via brainwashing to the youth and uneducated, in the movies (Scarface), TV series (Breaking Bad), and so-called documentaries (Gangland), among many other sources.

Hernandez says “It has to stop [the Mexican drug-political system], and the only ones who can stop it are ordinary citizens… It will only end when Mexican society unites agains this immense ‘mafia.’ That means overcoming fear and apathy, and above all the tacit assumption that things can not be any different.” It’s up to us to be more political conscious and do what we must. Whether “Drug-Lords” or “capitalists,” they are the same ideology. Meanwhile kids are hungry and lack clothes and education, the most basic needs.

Book also available in Spanish, as “Los Señores del Narco,” de Anabel Hernandez.

MIM(Prisons) adds: This book review makes an important point about class analysis and identifying our friends and enemies. While the First World lumpen, individuals who may get pulled into small time drug dealing, are a class that as a whole we can hope to win to the side of revolution, the drug lords have moved out of this class, if they were ever a part of it. They function as a comprador bourgeoisie, profiting off the suffering of their people and working hand in hand with the imperialists. Just because the drug trade is supposedly illegal does not change this reality. And as this review points out, the governments that have outlawed drugs are among the biggest players in drug dealing. What is legal and what is criminal under capitalism is about politics, not about justice or humyn rights.

Black lives matter, or so the slogan goes. To who does these lives matter is the real question. Tell this to the black mother who teaches her son to be careful of strangers, polite and respectful to his elders. He pays strict attention to his mother and plays in the playground, where he feels safe. He runs back and forth playing with his friend, his little amerikkkan baseball cap and his two dollar plastic water gun, only to be shot down in a hail of 9mm bullets by men who spend their days training at a gun range qualifying to achieve only the highest marksmen scores.

Black lives matter, or so the slogan goes. Just attempt to explain that to the Black mother whose son’s bullet riddled body lies in the street on display for four hours, for other Black men to witness and be a reminder of what is in store for them if they dare think about talking back to a police officer. Yet after the gun smoke has cleared and the law deems this an appropriate action, against a creditable threat, there are those who still are foolish enough to think about having a sit down and dialog the matter of why Black lives don’t matter to them.

The so-called Black leaders are only leading us to the devil for slaughter. Black leaders jump on a plane and travel halfway across the globe in an attempt to diplomatically broker a cease fire in a foreign country, yet they are missing in action when it comes to driving into the next county to stand up to the racist cop who proudly stated that he hates niggas.

Black lives matter, or so the slogan goes. Yet if a gay couple gets stared at sideways, the whole country is up in arms and the very best lawyer that money could buy defends them, free of charge, to prove that this great country has stepped into a brand new day. While little Jamal’s mother is given some background public defender who claims that the world will listen to us and we will make a difference.

When will they learn that the only way these Black lives will matter is when they tell the world that talking and dialogs only ends up with dead children. The time is done for talking, let’s give them the only thing that they understand, the only thing they respect. When a rabid animal approaches you it’s not interested in talking or being rational, it deserves to be put down, or the infectious disease that it suffers from will only spread wider and stronger until it consumes an area that can no longer be contained. When will we wake up and stop being lead, and take the lead, before there are no more Black lives to matter.

MIM(Prisons) responds: We echo this writer’s call for organizing against the entire system that uses police brutality as just one tool in an arsenal of national oppression and social control. Dialogues with those who have the guns and power will not convince them to just give that up. We can only make serious and lasting change by force. This is why MIM(Prisons) is a revolutionary communist organization: we have learned from history that only a revolution, led by the proletariat and so fought in the interests of the oppressed and exploited, will put an end to the brutality and suffering under capitalism. Police brutality is just one aspect of this suffering.

This writer draws a contrast between the fight against gender oppression (against gays) and the fights against national oppression, noting that there is institutional money and support to fight the former while there is institutional support to maintain the latter. Overall we agree that within U.$. borders the majority actually enjoy gender privilege. But we should not ignore the hate crimes against the queer community. Many of these attacks target oppressed nations. Being New Afrikan and gay or transgender is even more dangerous than just being New Afrikan. In 2012, for instance, 50% of LGBTQ homicide victims were New Afrikan, 19.2% were Latin@ and only 11.5% were white.(1) And we should never pit the gender oppressed against the national oppressed. All oppressed people are allies in the fight against imperialism.

Your newsletter is very empowering but a little too hardcore for the Department of Corrections in Florida. We must not forget where the people you’re trying to reach are at. Our vernacular is too straight forward such as using words like “hunger strike” or “organizing of any kind.” You got to start making your newsletter more informative to political theory and education and building a community. Fasting has its time and place, and its reasons. But we must be mindful how we address certain issues. I look up to George Jackson and how he focused on building the Black Guerilla Family (BGF). I am a new generation Black Panther and I use your newsletters in my political education classes. We are all in the same struggle for liberation, but we must understand that real unity comes from sharing and mutual cooperation between the comrades of revolution.

I’ve been in prison for 14 years and only had to fast once. Yes, it did make the pigs do their job. However, from my observation and participation we need to all just come together and focus on building communities that can adjust to their social housing. Because it’s not the pigs who do the raping, stealing, robbing, stabbing, killing, etc. If BGF had to put a worldwide ban on all gangbanging, what makes you think teaching them how to organize will make things any better? There are a lot of groups who you ain’t gonna be able to unite and bring peace. I’m not knocking your work, but we got to put political differences aside and focus on building a commune that will protect and serve the people. It can’t be just a prison thing. In order to get a strong hold in any state you must have dedicated troops on both sides (prison and turf) all working together under one banner. Yes ULK and United Struggle from Within are established but the people who claim that they are united under the banner of the United Front for Peace in Prisons (UFPP) are the very same people oppressing the people with gang violence.

How can 3 Blood Kingdoms unite with the UFPP when the actual leader of these Blood sets are in opposition with the idea of peace and unity? Most of these dudes be renegades who try to get some type of support to continue their renegading. And not knowing any better we, out of unconditional love for revolution, tell them that it’s okay. No! We must draw the line and be str8 forward with them! You can’t be a liberator by day and an oppressor by night! Your newsletter is on the banned list becuz these renegaders are using you as a sponsor for their renegading, plus the vernacular in the newsletters is too flamboyant. Look at how fast these same dudes are requesting to be removed off your mailing list. Their loyalty is not in the UFPP, it’s to their sets. Please don’t let them be the demise of a powerful tool we need in here. I don’t wish to be removed becuz I’m loyal to revolution.

I believe if you ease up on your newsletter and focus on educating the people about theory and what’s going on in the free world the pigs will allow the newsletter to circulate. Communicating and educating is power, so when that is cut off proper growth and development is dead. You probably thinking why didn’t I grieve it? Well how can I get round justifying my rights to have a newsletter that blatantly uses vernacular that gives the pigs every right to reject it according to Rule 33-501.401 FAC (3)(G) stating: “It is dangerously inflammatory in that it advocates or encourages riot, insurrection, disruption of the institution, violation of department or institution rules.” And (3)(m) stating: “It otherwise presents a threat to the security, good order, or discipline of the correctional system or the safety of any person.”

The pigs read everything that comes in this slave plantation, so you can’t put your comrades on the chopping block to get their heads cut off politically. If you’re going to coach then coach, but don’t forget that you’re out there in the free world and we are not. Every day we have to deal with these pigs’ bullshit! And they use the gangs as their puppets to do hits for smokes and food. That’s the real story in this place that the prisoners are brushing under the rug. It ain’t just the pigs who are oppressing our people, it’s their puppets. So we got to build self-defense communities that are not afraid to establish new order in the land. It’s too many chiefs and political debates about bullshit. Ride or Die! Unite or Perish!

MIM(Prisons) responds: It’s always good to hear about serious organizers using MIM(Prisons) literature in political education classes and as organizing tools. And this comrade is writing from a state where most issues of Under Lock & Key are being censored systematically, so we do need to take seriously our challenge of getting political literature in to prisoners in Florida. This writer says we need to focus on educating people about theory, and we do have a lot of theory resources available to anyone who asks (just trade some work for lit if you can’t pay). But ULK is an agitation and organizational publication, and our goal is to educate people through information and news about what’s going on in prisons and in the world in general. We purposely maintain this focus instead of just putting out political theory because we need a tool that can organize people. If we only offer political theory we are missing the final step in helping people to connect the theory with practice. While we agree with this comrade that there are some things we do not need to say, we cannot sacrifice our political line to get our publication inside. And the fact is that the prisons use these “dangerously inflammatory” and “threat to security” claims for all sorts of literature we mail to prisoners, including reference materials, history books and theory.

Further, we do not agree with this comrade that ULK actually fits within those rules for censorship. Instead of presenting a threat to security and good order, ULK actually promotes security by promoting peace. The prisons, on the one hand, claim that prisoners fighting one another is one of the biggest problems they face and so they need more guards and more security weapons to deal with this problem, and then when a publication shows up promoting peace among prisoners they claim this is a threat to security as well. We need to fight this bogus claim. ULK does not encourage violation of rules, and in fact for events like the September 9 day of peace, we encourage prisoners to work within the rules of their institution to build peace. Even hunger strikes were developed as a form of non-violent protest, so we will continue to fight the censors who claim reporting on them somehow encourages “violence and insurrection.” To them, prisoners in peaceful protest is a threat of violence and pigs beating prisoners is instituting security. To them newspapers calling for the bombing of other countries are cool, but newspapers exposing torture in U.$. prisons are dangerous. We cannot accept such double standards and hypocrisy.

As for the question of various lumpen organizations declaring their unity with the United Front for Peace in Prisons and then turning around and disrupting efforts to build peace, we recognize that this is a potential contradiction with lumpen organizations. It is a real challenge for groups that have historically promoted prisoner-on-prisoner violence to take up organizing for peace. We cannot expect this path to be smooth and easy. Nor can we expect all groups to join us on this path. But even the declaration of support for the UFPP is a step forward for LOs. And we must work to push them even further and confront their contradictions, rather than dismissing them as hopeless. For the record, we don’t have lots of people asking to stop their subscription to ULK. In fact very few people write to be removed from our list once they get a copy of ULK. And our subscribers continue to increase, even in high censorship states like Florida and North Carolina, because people hear about our organizing to fight that censorship. When the pigs stop abusing and torturing people in U.$. prisons we will shift the content of our newsletter to focus on parts of the world where people are still being abused and tortured.

Prisoners day - September 9th - must be kept silent no more. This particular day, marking its ground breaking appearance on 9 September 1971, is making a slow steady trod towards mass movements and prisoner organizations from the east coast to the west.

Any prisoner subscribing to Under Lock & Key, or the variety of political newsletters free to prisoners, can attest to the constant reminders of the one day that prisoners stood up in unity to get shot down, and lifted back up year after year. For many who are familiar with the Attica uprising, just hearing the name Attica reawakens the stories told about the protest back east, where a select few brothers of a mixture of lumpen organizations were put in a position to stand for something and not just fall for anything. A protest from which many political prisoners take inspiration today in their thirst for freedom. Attica became legendary.

Many prisoners were forced into the tombs of the beast, known as the control unit facilities, for their commitment to keeping alive the memory of the day that history was made by prisoners struggling for a common cause. These prisoners forced into the tombs of the beast, who spoke from the grave to the injustice of the system, became the silent force of an already nuclear-reactor-type vibration within U$ prisons.

As time went on so then did the minds and movements of the masses, its leaders, and the lumpen organizations charged with serving the interest of the prisoners. The lines of the parties involved with commemorating the anniversary of Attica were crossed and compromised. The dream of rehabilitation and reforms set many in backward positions compliant to the interest of the enemy of the prisoners, the state.

Details of the September 9 uprising and certain individuals involved began meaning less and less. The historical facts, leadership, and goals became gossip of he said she said, your homie got my father killed.

The state understood the importance of stemming the tide with the tactic of division, thus a line was drawn between the political prisoner and the prisoner just trying to do their time and get back to what they knew as freedom. The latter wanted nothing to do with the former, as these old timer political prisoners were viewed as extreme in their ideas and objectives. The former, on the other hand, wanted nothing to do with the latter, who at each turn of the age began to appear as a type of foreman, respecting the privileges and rewards for the good behavior of not upsetting the system. Even to this day these lines are the principal contradiction between the prisoner mass and the few political leaders.

Attica served as an example to both sides of the fence. Power is in people’s unity. With the support of the people at Attica in 1971, time stood still long enough for prisoners to occupy the prison yard and a few dorms. In a stand off with state police, prisoners demanded to be afforded humyn decency.

The end result was the murders of many who knew they had nothing to lose but their chains. Attica’s effect is on all prisoners. Attica’s effect lives with prisoners even today. Let prisoners refresh their memories in as many uprisings as possible with peace as the objective.

It is not at this time that prisoners should be waging war with each other. Nor should we, in the United $tates, be taking up armed struggle. We must learn that prisoners must not prey on other prisoners with exploitative practices that result in the beefs that go beyond prison yards and effect more than just the local factions. But prisoners must consider the conditions of the entire class which it is rooted in and decide what direction it as a whole will move in.

Attica gave birth to many many great prisoner demonstrations and prison uprisings across the United $tates. More recently in Texas, California, North Carolina, and Georgia, just to name a few.

The day of solidarity is rooted in a reality that prisoners must at some points and time, for a specific frame of time, put to the side their differences in order to pool the energy and resources for the causes that contribute to tearing down this system as they know it. And after that, if they want to go back to their state of parasitic lifestyles, then they can take it up with the people.

The September 9 Day of Peace and Solidarity is the prisoner’s memorial day; the convict holiday. It is the one day that prisoners as a whole can safely cross the lines of divide that have been expanded over the ages of time. Prisoners at this time can become festive in their anticipation of the entertainment, education, application and advocation of a vocal prisoner mass speaking up and out to the injustice of the U.$. prison system.

USW invites all those who have committed to the five principles of the United Front for Peace in Prisons to participate in the coming September 9 celebrations. Submit high quality artwork to our Strugglen Artist Association to be printed and circulated within your prison, spreading the message of peace on September 9. Our comrades MIM(Prisons) offer political books free of charge that your group can study and write or draw your interpretations of the reading. You can even just write a statement describing the nature of your local September 9 celebration program.

It is now the age of speak up speak out for prisoners. If prisoners can build upon their shared experiences like the uprisings in the past, their voices can speak to their interests aligned with the internationally oppressed, and begin upsetting the system one state at a time.

Then and only then will the power be reinstated in the leadership who are most capable of representing the interests of the whole, without fear of retaliation or repression for their leadership roles. The September 9 Day of Peace and Solidarity prepares all prisoners for the day that all must make the decision of whether they’ll stand up for something or fall for anything.