(Remember George Floyd, Ahmaud Arbery, Breonna Taylor and OTHERS)
I done seen too many mothers cry, brothers die, while the children left to wonder “Why?” I’m on the side of the righteous in the time of crisis, Is the prize really worth it? I tell em that its PRICELESS. I don’t have hope, kuz hope is for the children, and those UNABLE to take part in what we’re building. But we’re ALL gonna benefit when we defeat the nemesis. A new beginning for humynity, modern day Genesis. It’s THEM that want war kuz we’re bangin on the door, They’d rather see us breathless and layin on the floor. But I woke up this morning to a BEAUTIFUL site. Black, Brown, and white, its TIME TO UNITE!!!
I had reached a point in my life where I was high for weeks at a time. I would stay awake for over a week at a time on ice. While living this lifestyle for over a half a year I was also big on the spice (K2). I was smoking an 11oz bag by myself every 2 days. When you are in this state one clearly can’t think or function properly in society on any legitimate level. I decided that I was tired of living this lifestyle and thought back to an intensive behavior modification program that I was forced to attend a few years prior to my current addicted state of being. The greatest tools I had received in this 6 month program was the knowledge, wisdom, and understanding based on these 3 words: People, Places, and Things!
If we truly want to be free from drug addiction we must change some or at times all of the people we associate with. We may have to find new employment, housing, recreational places etc. We will have to get rid of certain habits or stumbling blocks that hinder or block progress to freedom from addiction. We can not make excuses, but must stand firm in our convictions that whatever storms or difficulties may arise drugs are not our solution. They will only make things worse 100% of the time in the long run.
I found success when I completely applied the People, Places, and Things philosophy. It’s never easy, but absolutely necessary. Positive People, positive Places, and positive Practices will keep you in a positive direction. It does not make us weak feeling we need others for support during such trialsome times. It shows strength and courage when we can admit to our weaknesses and reach out for the necessary help. I hope you find success in this strategy as I have knowing that it will awaken you, clear your mind and help you move in a more PROMISING DIRECTION!
MIM(Prisons) adds: Taking the initiative to surround yourself with people who are doing what you want to be doing is a great tool for success. Unfortunately, it is not always an option (especially in prison) or easy to do. We can apply this comrades’ advice to society as a whole and understand the success of socialist China in eliminating drug addiction. They did not have policies that were particularly unique around drugs. But they were in the process of redefining their nation and their future, which offered everyone a positive roll to play, not to mention jobs, housing and health care.
We see the Chinese model as the solution to addiction. In the meantime, we must figure out how to survive and thrive in this system. That is why our Re-Lease on Life Program is developing resources for those who struggle with addiction that help connect them with a lifelong political mission. We hope to have materials to review and test out soon, so let us know if you are interested in reviewing this program.
by a North Carolina prisoner September 2020 permalink
Comrade Tag: I fasted from 7PM on 8 September 2020 until 5PM on 9 September 2020. I did drink water though. It was intense, it was the first time I’ve ever intentionally fasted. In the streets I wouldn’t eat for a day or 2, but I had alcohol, weed, etc. to sustain me.
It was eye-opening for me. Like, “Damn, people go through this for the cause all the time!” I need to tighten up. Self discipline for me and food is poor. I write, stand up against oppression, and help educate people, but food is so essential to survival. Not eating for me is like not living. That’s why I decided to fast.
My stomach complained a lot at first, but after awhile it stopped. I had a goal in mind, so it followed my lead. My thoughts tried to scatter, but I focused on explaining to guys why I fasted. Also, more causes were brung to my attention.
All in all the day was a success! The feast with Comrade L was supportive. Ey is new to being aware and learning about the struggle. I explained my appreciation for eir support. Thank you for sending ULK No. 57, it was a great read and perfect timing. Thanks again for your time and support.
Comrade L: Hello, my name is [Comrade L] and I participated in the September 9th Day of Peace and Solidarity. This is the first time I’ve fasted in relation to prisoner awareness. I did this to show my support and to have something to do.
I’ve done a few things this year to further our causes here at Avery/Mitchell Correctional Institution. This 11 hours (6AM - 5PM) helped me to think about what I do. I feel a little more aware of what others have had to go through so prison could be better.
It wasn’t as bad as I thought it would be. Also, I feel good when I broke the fast with Tag NC. Ey said I should write my feelings so ey could send it with this letter today. I hope you are happy with my support.
I would like to update you all on what’s been transpiring the last month here in tekkk$a$. The last time i wrote i believe i mentioned my organizing of a hunger strike. We were initially set for the national date of Black August 21st through Bloody September 9th. However, due to the advent of the social uprisings in the wake of George Floyd’s lynching, We collectively decided to begin on the imperialist’s independence day. Due to receiving word thru inmate moles and rats, the Senior Warden Jimmy Smith, called one of our committee members out along with another participant. This committee member laid our just demands down. The most immediate of which was access to communication with loved ones via telephones being put on each dayroom. (This is for isolated-solitary-restrictive housing) and an alternative to visitation (video visits) and TV for audio/video stimulation, rehabilitation, education, cultural socialization classes or functions, and a clear path for release from isolated solitary RHU confinement. In addition, there were a few smaller, in-house demands. These were the main ones though.
Of course the warden attempted to negotiate without us actually striking. This was 1 July 2020. The committee member wasn’t hearing it. On 2 July 2020 all phones (in general population) were suddenly out of order. Of course this was a tactic by the fascist pig power structure to keep this in house as much as possible. We committee members were ahead of them; 2 weeks prior, we had provided 250 stamped envelopes, written memos, and passed them out at 30 a piece on five out of six total pods. These went out to an array of media outlets.
On 4 July 2020 we began with 141 hunger strike participants out of about 600 prisoners on the building. This was a multi-national, multi-organizational collective campaign. The committee is composed of 2 [email protected], 1 New Afrikan and 1 Anglo-amerikan.
On 5 July 2020 Gang Investigators (G.I.) searched every strikers’ cell. It was merely an intimidation tactic, because all they did was inventory the commissary for those who had any. 2 people ended their strikes for the time being due to not wanting the G.I. in their cells. So we were down to 139. By policy (Management of Offender Hunger Strike G.53.3) after 72 hours (9 meals) without eating, a hunger strike becomes “official.” This means medical will begin getting vital signs, urine samples, and weight at this time.
On 7 July 2020 we all were supposed to be pulled out per policy. However, on each pod, more than half of the strikers weren’t pulled out. I wrote a grievance, and flooded the tier out that night. I was told medical had to catch up on some people the next day. This was a lie. On the next day, 8 July, i was still not on medical list, along with about 3 or 4 others on my pod. I can’t account for the other pods on that date.
This refusal of medical was an administrative tactic utilized to:
discourage the participants, so that those of less determination will quit our mission
To keep the reported numbers as small as possible. After 72 hours the unit must report all the numbers to the prisonkkkrats in Huntsville daily.
I scribed an urgent communique to others of the committee , and it was then passed down to all the participants. The communique basically outlined how we were to conduct our own independent 1095 for this specific reason. It called on the people to stay encouraged, and also our counter-tactics if/when such things continued.
On that same day, 8 July, I was in the dayroom for my out of cell time. I hijacked the dayroom, forcing pigs to come down and speak to me directly. A particular Sergeant whose pretty fair came down and i informed him of the problem. A nurse, whose very favorable to prisoners had previously informed me that Major Washington, an Uncle Tom, was in charge of viewing security cameras to verify whether we were taking trays. Therefore he was the one falsifying state documentation. I informed the Sergeant of this directly. Also that there would be a mass of LIDs (life in danger) filed on the Major and all rank who i’ve informed who do nothing. The Sergeant took a list of each persyn who was being neglected medical attention.
The next day, 9 July 2020, while in the dayroom again the nurse i mentioned above informed me that i and the other comrades were still not on the list. I was infuriated to say the least. All the day rooms were hijacked. The Warden was on the building i was told, but eventually i fell out. Upon this development, various ranking pigs, medical and other pigs cautiously entered the dayroom while i lay motionless on the floor. I hear SGT Barbara Atteberry threaten me while pulling her riot baton. I hear a comrade who is known for severely hurting pigs threaten her in return. The kkkaptives began going crazy. Burning things, flooding the tier. The dayrooms is still hijacked and of course the shouting of expletives is the soundtrack. After this reaction to her threatening me, i guess Atteberry changed her mind. I was rolled out in a wheelchair, when after finally getting my vitals taken, Atteberry told me i would be going to suicide cell if i didn’t get off strike. I refused. Yet the “pretty fair” Sergeant vetoed her decision and i was eventually put in my cell. I told the pigs i wasn’t satisfied because there were others who hadn’t been pulled out.
Later that day, certain committee members were pulled out, “investigated” by regional Gang Investigators due to a pig and agent provocateur-circulated rumor that a conspiracy to murder prison guards in the “free world” and in the prison if we didn’t receive our demands was in play.
On 10 July i was finally placed on the medical list. During this time i’ve been denied books, letters, pictures, law library materials. Other prisoners were being denied chronic medication such as blood pressure, seizure meds, psych meds as long as they’re on strike.
Also around this time, we began being told that phones have been approved. We’re skeptical of this information. I neglected to mention on 9 July at about 12 midnight nine pigs came to each door ordering those with commissary to relinquish it or they would be taken off strike and gassed. This was a Lt. Mason leading the charge, under orders from Head Warden J. Smith. Most didn’t fall for the banana in the tail pipe and gave up their commissary. We did lose 60 souljas however. This reactionary tactic is of course outside of rules and regulations, not to mention the sensory deprivation caused by the harassment of interrupting sleep not 1, not 2, but 3 times to get one’s commissary finally at 5:00 AM.
We filed all manner of complaints, yet the admin dangled the commissary in front of our faces saying “You’ll get it back when you get off strike.” Most stayed on.
Fast forward to 23 July, we finally ended the strike in abeyance after a diplomatic decision was reached within the Team One organization and the committee met with J. Smith. We were given a communique on TDCJ letterhead saying that TDCJ leadership was requesting phones in each RHU dayroom statewide and video visits as an alternative for visits during COVID. This is being requested to the TBCJ (Texas Board of Criminal Justice), which meets every August to determine new board policy. Upon a 30-45 day abeyance we will re-assess our material conditions and if need be implement stage 2 of our plan.
This is the short version of events. I want the comrades within the walls to know that We truly have power in unity and determined action. Comrades must also reach out to these support orgs and individuals. Network. Get your voice and vision out there. In the words of Nas: “We stronger now, my peoples the time is now!”
[24 July 2020 this comrade was rehoused where ey is further isolated in a unit with active COVID cases and faced regular tampering of eir mail since then.]
In July 2020, there was a Chicano Moratorium event in Oakland, CalifAztlán at San Antonio Park. On 5 September 2020, there was another Chicano Moratorium event in Arroyo Viejo Park, organized by the Chicano-Mexicano Resistance and local Brown Berets. These were beautiful events that celebrated the resistance of the Chicano Nation and remembered the initial event of 1970.
These events were held in the spirit of the demonstration held by the Chicano Moratorium Committee Against the Vietnam War on 29 August 1970 in East Los Angeles. That action was 30,000 strong, and at the time it was protesting the Vietnam War and the overwhelming deaths of Chicano soldiers in the U.S. war on Vietnam (20% of the deaths, while only 10% of the population). At least 4 people were murdered by the pigs that day.
The 2020 actions were joyous. The sun was out, familias were out, kids, babies, mamas and Raza. Chicano revolutionary organizations were there like the Republic of Aztlán, the Oakland Brown Berets and the Chicano Mexicano Resistance. Music performers were lively playing revolutionary rap by a local Chicano rap artist named Aztlán Native who performed. There was Chicano spoken word, Chicano poets, speakers and even an African group performed showing that Brown and Black unity.
One of the speakers at the July event was “Big John,” formerly of the Chicano Revolutionary Party (CRP). The CRP was active in Oakland in the 1970s-80s. This speaker spoke of him being at the original Moratorium in 1970. I thought that was cool to hear about what took place in 1970 from someone who was there. Other speakers spoke of the need for anti-imperialism and liberation of the Chicano Nation. The crowds were very into the message of a Free Aztlán with shouts of “Chicano Power!”, “Viva la Raza!” and “Chinga la Migra!” heard. Many attendees were interested in the book [email protected] Power and the Struggle for Aztlán that comrades had at the events, and some told us they already had a copy.
The mood was that Raza were happy to be amongst each other celebrating our continued Chicano resistance as a nation. People were dancing and having a good time.
Today the need for a Chicano Moratorium is just as relevant and probably even more necessary. Despite being 20% of the deaths during the Vietnam War, Raza have historically been underrepresented in the U.$. military. While [email protected] Power and the Struggle for Aztlán discussed military enrollment of Raza increasing from around 10% to 11.3% of active military from 2004 to 2012, 2017 data indicate that has jumped to 16%.(1) The U.S. military is browning. Just as the future of the U.S. population is becoming razafied (increasing to 18% in 2019), so too is the U.S. military. The U.S. military is what allows U.S. imperialism to continue exploiting the periphery. Whether dying in Vietnam or dying at Fort Hood like Vanessa Guillen, the military is not in the interest of Raza. And the key to stopping U.S. imperialism lies in a Chicano Moratorium.
Peeling Back the U.S. Military’s Onion
When we think about an effective Chicano Moratorium, we soon realize in today’s day and age We need to do more than simply march – even in the tens of thousands. We obviously need to add some manteca to the frying pan. Although marches and protest actions are needed and provide for good agitation, we also need to focus on other elements of the U.S. military’s support structure. Shut off the valve from which its nutrients flow.
ROTC: We know that the Chicano nation is the U.S. military’s prime focus because the numbers tell us that the fastest growing population of recruits today is Raza. There is also evidence that of Raza, it is wimmin Raza who are at the helm. Wimmin overall have gone from 5% of enlisted officers in 1975, to 16% in 2017.(1) But how are they recruiting [email protected] in such high numbers? One way is via ROTC in the schools. The U.S. military typically has ROTC in Barrio schools or impoverished areas where the [email protected] population is high. This is a direct assault on [email protected] youth where Amerikkka is turning its schools (brainwash camps) into military recruitment centers. So if we are to truly build a [email protected] Moratorium with teeth, a campaign to remove ROTCs from the schools should be included.
[email protected] Mass Education: Because We have all been born and raised under this occupation, many of us do not know that Amerikkka is a colonizer. We do not know that the U.S. military is the muscle used to oppress and exploit the Third World. Sadly, most [email protected] do not even know what the Chicano Moratorium is. The enemy will never arm a people it colonized with truth of its misdeeds. So there is a strong need for mass education of the oppressed nations and allies in general, and the [email protected] masses in particular.
Mass education is needed on a national level, from families teaching their households, Barrios teaching each other, [email protected] educators teaching students, parks having educational events, protest actions ensuring at least 1 speaker mentions it, graffiti artists writing it, musicians singing and rapping about it. The Chicano Moratorium needs to be mentioned in every movement paper, every activist blog and revolutionary website. All left parties, groups and orgs should ensure their members understand the Chicano Moratorium.
We must continue to highlight the stories of lives lost to U.S. militarism like Vanessa Guillen, so that the youth know the true nature of this system. Wimmin are being sexually assaulted regularly, oppressed people are being hung and murdered, and you don’t even have to go to a war zone. It’s right in Fort Hood, Texas, in occupied Aztlán.
There should be [email protected] actions monthly in every county to educate the local [email protected] community on the Chicano Moratorium. At some point, after momentum is built, statewide actions can be held. Eventually nationwide actions can take place where [email protected] from all seven states can converge on one state for an annual [email protected] action.
Boycotts: Another element used by the U.S. military is media. Using commercials to show [email protected] youth proudly enrolling in the military. Some of these commercials are in Spanish. These are propaganda commercials meant to entice our youth with depictions of Raza youth being educated, prosperous and happy if they join the colonizer’s military. We need to locate every TV station that plays these propaganda commercials and boycott the hell out of them.
A campaign to expose and boycott these propaganda stations should be spread and supported far and wide. This is another part of the oppressor nation’s recruitment and brainwash program that needs to be shut down.
By utilizing this 3 prong approach of focusing on 1) ROTC, 2) [email protected] Mass Education, and 3) Boycotts, we will see a genuine Chicano Moratorium. One where we finally deal a blow to U.S. imperialism. The vanguard pushing today’s Chicano Moratorium is unapologetically communist. We understand the social reality of Aztlán and thus can create campaigns whose main thrust is in driving Aztlán on the road to national liberation.
by MIM(Prisons) August 2020 permalink A Critique of Maoist Reason J. Moufawad-Paul Foreign Languages Press 2020
A Critique of Maoist Reason serves as a follow up to Continuity and Rupture, as a way to both sum up the different trends in Maoist thought within occupied Turtle Island and to respond to the critiques of the earlier book. As the latest book gives a more proper address to MIM Thought, we thought it important to read and respond.
Again on Maoism-Third Worldism
In a recent interview, JMP flippantly rejects our complaint that MIM Thought was referred to as “Maoist Third Worldism” in Continuity and Rupture. To reiterate from our last review, this is an ahistoric application of the term. As we said in one of our founding documents, Maoism Around Us, we opposed the term for two reasons. The first is fundamental to the arguments made in Continuity and Rupture as to the path of development of revolutionary science. We argued that there could be no new stage without new practice that supersedes the past. MIM has never suggested such a thing, and the term was coined after the original MIM dissolved.
The second reason, that recent works by JMP and the online journal Struggle Sessions seem to take advantage of, is that by calling our line something other than Marxism-Leninism-Maoism you can otherize it and make it seem more fringe. This new book from JMP serves to place the RIM strain of “Maoism” as the most legit one, and paints MIM as a “shadow Maoism.”
A Falsifiable Thesis
Other than making some of the common arguments made against MIM’s thesis on the labor aristocracy, JMP’s philosophical argument against our line is that it is not falsifiable. This appears to be a tautological argument based in some of the lines shared by JMP and Struggle Sessions. Yet, it would be easy to falsify our thesis by organizing petty bourgeois First Worlders (who they call proletariat) to overthrow imperialism; the very thing such projects claim to be working towards. We’ll gladly follow the leadership of anyone who does this.
“What ultimately disqualifies MTW [Maoism-Third Worldism] from correctly representing Maoist reason is that it has no logical basis upon which to develop its theoretical insights. If there is no proletariat in the imperialist metropoles, and thus no proletarian movement, the first world third worldist cannot make a correct assessment of anything since it cannot practice the mass line. With no revolutionary masses in which to embed a revolutionary movement (because these revolutionary masses are elsewhere) how can it test its ideas, struggle with the masses, and thus develop theory through practice? Considering that MTW disagrees with the assessments of the most significant third world Maoist movements regarding the first world proletariat, it is not as if it is learning from the revolutionary masses it claims to valorize, either. Thus, even if MTW is correct it has no way of knowing it is correct, or developing a theory regarding its correctness, since it has no means of testing these ideas in practice. That is, MTW is not falsifiable and thus not scientific. And if it is not scientific then it is disqualified from Maoist reason.”(p.91)
JMP is saying that since MIM(Prisons) asserts that the First World has no masses to do mass line with, we cannot come to the correct position to guide communist practice.
Our claims however, are far from this. Our claim is that the masses here are a minority force: they are oppressed nation, they are migrants, they are prisoners, etc. We have been saying this for many years, yet JMP ignores this line and claims that we do not believe that anyone is oppressed in the First World. We don’t claim that there is no masses here, we claim that the constantly dying imperialist system needs to fall in order for proletarianization of the labor aristocracy to happen.
To support our claims we look at history, not just abstract economic models as JMP implies. It’s been over a hundred years since the first successful revolution leading to a dictatorship of the proletariat. Of all the efforts since then, that reached different levels of success, how many occurred in an imperialist country where most people own homes that value 6 digits in U.$. dollars, automobiles, have access to any food from around the world, not to mention unlimited clean water and practically uninterrupted electricity? Zero. So let’s flip the challenge on our comrades who believe that there is a majority proletariat in the First World and ask them to falsify our thesis by waging a revolution from within these countries. Because from where we’re standing, the historical evidence seems to be on our side so far.
Second, as the prison ministry (the most public cell representing MIM line at this time), we can say that developing mass line is central to what we do. A typical MIM(Prisons) cadre will interact with 100s of imprisoned lumpen a month. And we synthesize the best ideas through our newsletter and other work, providing ideological leadership for a prison movement that is true to anti-imperialism and the international proletariat. Our practice quickly dispenses with the premise that we cannot develop mass line in the United $tates.
Assuming that our critics cannot achieve a successful First World proletarian revolution, the question then becomes how will socialism come to countries like the United $tates? How will proletarianization of the labor aristocracy happen? Our movement has offered some theories on how that might transpire. And the future will either validate or falsify those theories. If there is a significant delinking of the exploited countries from the imperialist system before any revolutions happen in the core countries, then we must conclude that their thesis has been falsified. If revolutions in the core countries requires military support from the existing socialist countries to install a dictatorship of the proletariat in those core countries, then certainly we will have falsified their thesis.
These are some examples of how our line will either be validated or falsified in the future. It is a dogmatic position to put some universal model for how revolution must occur onto all countries.
It is circular logic to say that there must be a majority proletariat for revolutionary science to be applied, and revolutionary science is universal, therefore there must be a majority proletariat everywhere. It’s hard to see how JMP’s point can stand without this circular logic.
Drawing Class Lines
Unlike the other strands of “Maoism” criticized in the book, JMP is careful to recognize that MIM made real theoretical contributions and goes so far to say that it would be revisionism to deny that imperialism transfers wealth from some nations to others.
The question here is how do we draw lines between friends and enemies? Relatedly, we might ask when does quantitative change in the distribution of surplus value result in a qualitative change in class?
Mathematically, the switch from an exploited group to a net exploiter group is a qualitative change. However, the labor aristocracy is not generally defined as being net exploiters per se. And the workers are not conscious of when this theoretical point has been reached (as evidenced by JMP’s statement that workers in the United $tates are conscious of the belief that they are exploited, when in reality they are not). As we have argued elsewhere, while there are workers who are paid more than the value of their labor power in any country, it is a very different phenomenon in the Third World than in the First. And this is because class is colored by nation under imperialism. We see nation as the principal contradiction, representing the identity that is imperialism. So we find arguments against our global class analysis that do not address the national question to be lacking.
Let’s be clear, MIM’s third cardinal principle (MIM has long used 3 cardinal principles to distinguish its line from others calling themselves “communists”) is that “imperialism extracts super-profits from the Third World and in part uses this wealth to buy off whole populations of oppressor nation so-called workers. These so-called workers bought off by imperialism form a new petty-bourgeoisie called the labor aristocracy. These classes are not the principal vehicles to advance Maoism within those countries because their standard of living depend on imperialism.”
It is within imperialism that we find the qualitative difference that this labor aristocracy has with workers outside the imperialist core countries. It is not because First World people fought harder for higher wages, or First World companies are more democratic and offer higher wages, it’s not because white people are evil; it is the system of imperialism that puts some nations in a position of receiving surplus value and others of losing. Those who gain tend to support the system and those who lose tend to oppose it.
As an aside, settler-colonialism is one form of this, which defines occupied Turtle Island. While we welcome the surge in interest in dismantling settler-colonialism, we must recognize it as one form of imperialism. We find many who want to “de-colonize” without recognizing the global class structure for what it is. We also have those like JMP who acknowledge the economic structure of imperialism, but for some reason don’t think it changes who are our friends and who are our enemies.
While the academic economic models of Marxism may not inform the class consciousness of the labor aristocracy, relative deprivation does. And there is nothing that symbolizes that divide in relative wealth more than the imperialist country borders. Closing core country borders happens to be an issue that has garnered much support from the labor aristocracies of the United $tates and United Kingdom, as well as in France and Germany in recent years. Do Brexit and “Build the Wall” not symbolize enemy ideologies? Are the labor aristocracies of these countries wrong that open borders would prevent them from hoarding wealth in those countries? How does JMP reconcile this political reality with his dogmatic thesis of a revolutionary proletariat in the First World?
JMP asks, “is it implicitly”first worldist" to argue that there is a proletariat at the centres of capitalism and go out to organize, for example, miners around a communist ideology that is also anti-imperialist?"
Organizing miners in the First World against imperialism sounds great. But if you are arguing that they are the exploited proletariat who deserve more money, when they are actually benefiting from imperialist exploitation of the Third World, then you are not organizing against imperialism, are you? It just doesn’t follow that JMP sees the transfer of value in favor of a group from a system and then argues that that group is going to be opposed to that system. The question here isn’t primarily about who to organize, though certainly focusing on the right groups will get us further faster, but rather what to organize around that will push anti-imperialism forward. Perhaps the miners are allied with anti-imperialism for reasons external to income and raw value transfer, such as carbon emissions. To organize them around a radical transformation of our energy system being led by the international proletariat could be a form united front work, but not organizing the proletariat itself.
A Global Anti-Imperialist United Front
One thing we learn from this book is some of the differences between JMP and those who use the term “principally Maoism,” specifically the blog Struggle Sessions. Obviously one should read the latter’s writings to get their real views. However, one difference addressed is that the former sees the Revolutionary Internationalist Movement (RIM) as the historical event that solidified Maoism, while the latter sees the Peruvian Communist Party as having done so alone and the RIM as a rightest deviation.
Our counter-history of Maoism was presented in our last response to JMP, where we get into the RIM in more depth and our arguments against the practice of forming a Communist International. While Struggle Sessions has some significant agreement with our critiques of the RIM and its role, they actively promote the formation of a new International, as does JMP. In this latest book, JMP concedes that the RCP=U$A sought to and to an extent did control the RIM. To be clear, we did not argue that other parties in the RIM did not have any independence or basis outside of the RIM, we specifically said not all members were revisionists. But those calling for U.$. intervention in Iran certainly were, and such a position should not be up for debate or tolerated among communists.
On page 86, JMP implies that MIM blames the RIM for the failure of the People’s War in Peru. That is not a position that we recall from MIM’s work at the time. Certainly they harshly criticized the RIM for its role in endangering the People’s War after the capture of Gonzalo. This was perhaps one of the most horrific actions in the RCP’s long history of anti-proletarian work, but JMP has nothing to say about it.
Our general complaint with the International model is that it tends to subsume one party under another. Mao fleshed out the theory and practice around the united front within China and learned through hard experience in relating to the Soviet Union, principles that we take to be universal, including the need for the leaders of each liberation movement to interpret their own conditions. To the extent that RIM was a think tank that allowed communists from around the world to come together and agree to the basic principles that defined the latest stage of revolutionary science, we would support such a project. MIM participated in such forums in its original form.
It was in the work of the Communist Party of the Philippines (CPP) that we saw the theory of the united front from Mao summed up and reproven in practice in their rectification campaign. This struggle waged in 1992 stressed the importance of the independence and leadership role of the proletarian party in the national liberation struggle. The decision of the CPP to not join the RIM reflects the recognition of the need for independence of each national struggle. This is a line point where we agree with the CPP against others in the international communist movement (ICM) who did join.
At the same time, MIM harshly criticized CPP complacency in pushing a revisionist class analysis within the United $tates. JMP argues that the global class analysis of MIM is rejected by all Third World communists of significance and this is evidence against our position. Yet, we have yet to see any analysis from any of these parties substantiating claims against MIM line; amounting to an argument from authority.
Because the Third World communist parties rightfully have more cred, many will presume they are right about this and follow their lead when they call for uniting the “working class” in North America and denying the national liberation struggles of the internal semi-colonies. The open and conscious rejection of MIP-Amerika’s analysis of its own country by certain Third World leaders, followed by their promotion of the integrationist line, was behind MIM’s decision to say that the global class analysis must be a dividing line question within the Maoist movement globally.
Without a communist international, comrades in the United $tates are free to combat incorrect lines being promoted from other countries and prove our line in practice. Despite whatever great accomplishments certain members of the RIM may have had, we think joining an international was a mistake, proven in practice once again, with the RCP=U$A-run CoRIM promoting revisionism at a crucial point in the history of People’s War in Peru.
MIM Thought also provides insights here beyond the general point of the need for independent development on the national level. An application of MIM Thought to parties in the Third World is that there’s more enemies than friends in the imperialist countries, and people from those countries should be treated as potential spies. PCP practice in expelling Non-Governmental Organizations from territories they controlled was in line with this.
Going back to the theoretical miner example above, we apply the theory of united front to unite all who can be united. And we can frame the global anti-imperialist united front within our global class analysis. We can look to the internal semi-colonies and the Third World diaspora as the most likely allies in the First World, without calling them proletariat. And we can win over sectors of the oppressor nation as well, just as in everything, 1 divides into 2. So we disagree with the implied criticism of our line that there is no real proletariat in the First World to mean there is no organizing against imperialism that can be done here. Certainly staying on the correct path will require an active eye on the Third World proletariat, which our movement has always stressed.
MIM(Prisons) continues to develop the mass line here in the belly of the beast. We continue to promote organizing against imperialism in a principled way that puts the interests of the exploited and oppressed at the forefront. And we challenge JMP, the supporters of eir line, Struggle Sessions or anyone else who thinks they can apply Maoism to occupied Turtle Island while ignoring that the vast majority of people here have a material interest in imperialism, to prove us wrong. Please, just don’t awaken the fascists in your attempt to do so, with your cries about the exploited Amerikan.
by a North Carolina prisoner August 2020 permalink
Revolutionary Greetings kings and queens. I be Almighty King AR93. In peace, in strife for our freedom is how I enter my presence into your atmosphere.
I am the founder of the Almighty In Revolution(A.I.R.) movement and the active leader of the “FMB” (or Free My Beloveds; or Fast Money Baby) chapter; East Coast Division. I’ve been striving to expand Beloved but a lot have been going on to which I’ve ended up reconstructing the movement.
We align ourselves with the 5 points/stars of United Front principles due to the fact the 5 stars (1) Peace, 2) Unity, 3) Growth, 4) Internationalism, & 5) Independence) are meant to create/build life. A better life! A life of freedom! Without A.I.R. there is no life. With A.I.R. unified/combined with these united front 5 stars I feel we can make a difference.
We all have a load of work to do to achieve our goals. But with peace, unity, growth, internationalism, and independence we can make a change or at least die trying. A.I.R. can’t do it by ourselves, which is why we are seeking to join forces with you. We also would like to unify with the bloods (Black Liberation Order Of Defenses in Society/Struggle) to which I need your assistance to obtain that stamp. By way of networking and communicating and addressing any situation with true facts and directly, we can diminish the divide and conquer tactics these pigz used against us (especially behind enemy lines).
I am writing to inform you of the Ferguson Unit’s mishandling of COVID-19, which is common throughout the state of Texas. One unit (Pack Unit) has a lawsuit on it already in court as I write this. I’m trying to get in contact with that lawyer to take my case too.
My cellie was the first one to test positive on July 6th. They came and moved him to solitary per policy. While the guards dressed in full PPE waited for him, I stood next to him in only boxers. When I asked, “what about me?” I was ignored. Do you think they moved me? Do you think they tested me? Do you think they even gave me a bar of soap to clean the infected cell with? No, to all. I filed a Step 1 grievance on it and you can guess how it came back.
To make it worse, they moved him into the cell with me after only 12 days of being quarantined. I filed a Step 1 on this – no response yet. I filed a Step 2 on the first part when I got a copy of the rules that they are suppose to be following: CMHC Infection Control Manual B-14.52.
“Offenders that are close contacts of suspected or confirmed COVID-19 cases should be placed in medical restriction.”
“Thoroughly clean and disinfect all areas where suspected or confirmed COVID-19 cases spent time.”
“Offenders should be kept in medical isolation until at least 3 days (72 hrs) have passed since recovery defined as resolution of fever without the use of fever-reducing medications and improvement in respiratory symptoms (e.g. cough, shortness of breath); and at least 14 days have passed since symptoms first appeared.”
You can see for yourself how they broke the rules. They didn’t stop there. They did a mass test of the unit, which is about 2,500 prisoners. Around 380 positives came back. They didn’t know what to do, so they cleared one row out here on B-block and housed some of them there with two and three row not having COVID! The block is already infested with rats and roaches. I mean, I got roaches crawling on me at night – it’s not a clean environment to begin with. I filed a Step 1 on all that too.
I’m not letting this pass. I’ve wrote the media, ACLU, and advocacy groups. The public needs to know how we are mistreated in here! Any help or ideas are welcome.
“Wherever there is struggle there is sacrifice, and death is a common occurrence. But we have the interests of the people and the sufferings of the great majority at heart, and when we die for the people it is a worthy death. Nevertheless, we should do our best to avoid unnecessary sacrifices.” -Serve The People, 8 September 1944, Mao Zedong
The semi-colonized, oppressed nations in amerikkka suffer from a debased and reprobate collective psyche which has been generated from our subjugation under enslavement, colonialism and neo-colonialism and now fascism. This mind frame is usually referred to as “colonized thinking”. ‘Colonized thinking’ is in opposition to the self-sacrifice principle Comrade Mao mentioned in the above quote. This ‘Colonized thinking’ will be referred to in the body of this essay as ‘amerikkkanism’. The letters ‘ameri’ in the term amerikkkanism are representative of the empire known as america. The three K’s are indicative of the white supremacist, hetero-patriarchal nature of said empire and its government policies. amerikkkanism will be spelled with lower case ‘a’ to note the inferiority and low mindedness of such thought.
amerikkkanism can be and is propagated and perpetuated by all nationalities subjugated under amerikkkan dictatorship. This is merely due to colonial policy, which strategically eradicates an oppressed nations’ culture, hystory, spirituality by force (slavery, war, colonization, police terror, prison). The colonizer then forcefully indoctrinates its culture, twistory, and religion into these nations. The goal is to eliminate the diversity and manipulate one into identifying with their own enemy (the colonizer). Without ever freely recognizing the humyn rights of these nations. The nations and their people are led to believe they’re not a nation at all. They tell us “you are Mexican-American, Afrikan-American, Asian-American, Native-American”, all this ‘amerikkkan’ talk is to insinuate one’s value and worth as a humyn is subject to one’s identification or lack thereof with the amerikkkan colonizer.
This acts to steer the mass of oppressed nations away from seeking self-determination and thus true FREEDOM. Instead we are strategically steered into the thought of amassing as much wealth or capital as possible. This is the capitalist-bourgeoisie’s mentality now alive within the very people such a mentality acts against. The competitiveness mentality which is driven by each one’s aspiration for capital creates the national chauvinist (racist) mentality. It creates a race to the finish line so to speak, between nationalities, and individuals. This race/competition breeds the hatred, oppression, and division we see within amerikkka and amerikkkanism. This individualistic, neo-liberalism is a counter-productive ideology and culture for those on the bottom tier of this caste and class, amerikkkan system. This bottom tier, the poor-working sector, those within the lumpen class, have our only pathway to throwing off the yoke of the fascists oppression is in Unity-Struggle-Unity.
Unity itself makes sacrifice prerequisite. According to ‘Webster’s New World Dictionary’, sacrifice is defined as “a giving up of one thing for the sake of another”. amerikkka has pillaged, raped, manipulated and murdered it’s way to the drivers seat of world imperialism and globalization of capital. As such just being on so-called amerikkkan soil has its privileges. As revolutionists striving to overthrow the domination of the capitalist-bourgeois class both within the amerikkkan empire and the Third world, we must reprogram ourselves into people who continuously sacrifice these ‘privileges’ and blood money for the sake of self-determination for the world’s oppressed and underdeveloped nations. We must establish revolutionary principles within our society, and purge ourselves and our kind of the reprobate, colonized mind/thinking. Reprobate is defined as: unprincipled or depraved.
At the foundational level this 30 day journey and cleansing of the mind, body, and spirit [Black August] is an independent institution being established by a collective of lumpen promoting self-determination of oppressed nation people through resistance, sacrifice, and unity. Let’s keep struggling comrades! Vita wa watu - Power to the People!
This is the question of our time. It’s the struggle that people go through when they’ve been wrongfully convicted of crimes.
It’s the outrage over Black men dying and our race being marginalized by this capitalist society. We’re targeted by fascist forces of white faces in high places who push the agenda of these racist polices.
Which perpetuates poverty and inflicts us with pain; we’re steady searching for the sunshine but all we seem to find is the thunder and rain.
In order for there to be justice, first there needs to be a change. To abolish the system that views a Black man as a cold-hearted killer or a member of an organized gang.
It’s a damn shame how they view our people as animals who needs to be tamed. When they can’t even seem to control these fascist forces of pigs who really needs to be trained.
Honestly, they really need to be slain for trapping our black bodies in chains, and for killing our brothers in the streets every day like it’s all apart of the game.
Justice is insane! It’s a process full of heartache and pain. It’s like the government is the Devil and we just caught in the flames.
Yankee politics are to blame for causing another Brother to be slain. “I can’t breath! Officer please” was his claim. So to overthrow the capitalist reign, we ain’t gone let that Brother die in vain.
What’s his name? What’s his name? George Floyd! George Floyd!
And to all the other Brothers and Sisters that we lost to this racist system. The People have become conscious; the revolution hasn’t quelled!