The Voice of the Anti-Imperialist Movement from

Under Lock & Key

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[Aztlan/Chicano] [Theory]
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Book Review: Gringo Justice


by Alfredo Mirandé
University of Notre Dame Press, 1987, 261 pages

This book analyzes [email protected] under the U.S. criminal injustice system and exposes how the U.S. has used the kourts in order to solidify our national oppression.

This national oppression is traced from the 1800s and shows how the kourts have always been a major part of this oppression. Mirandé correctly notes how the difference between the "Treaty of Guadalupe Hidalgo" (which was supposed to codify [email protected]' rights to homes and lands which many held for hundreds of years) and treaties between tribal nations and Amerika is that [email protected] never acquired sovereignty as a nation.

Mirandé notes how in the 1800s when [email protected] resisted oppression they were called "bandits" whereas when the oppressor nation resisted they were called "heroes." I would add that today when [email protected] resist we are called "gang member", "prison gang member" or "street terrorist" rather than the correct word: "revolutionary."

I did learn some things, for example the [email protected] revolutionary Juan "Cheno" Cortina who rose up in Texas and occupied Brownsville actually proclaimed it the "Republic of the Rio Grande." The fact that even in the 1800s [email protected] saw the reality of a [email protected] nation is a beautiful thing.

Mirandé talks about the barrioization and how "through isolation Chicanos became almost invisible."(p. 29) Oddly even today some groups like RCP-USA continue this tradition where [email protected] are "invisible." Just take a look at their newspaper, where in the last ten years the word "Chicano" has graced their pages around two times!

Entire chapters discuss the mistreatment of [email protected] by law enforcement, and although [email protected] are targeted by the pigs, solidifying our oppression, this will not be educational nor enlightening to [email protected] who experience it first hand. Perhaps [email protected] will get more from reading about it, or maybe [email protected] who have not yet connected this oppression to our existence under a colonizing force will be helped to connect the dots.

There is mention of "Chicano gangs" out in the street and in U.S. prisons which I found interesting, but the best part of this book was on the [email protected] nation as an internal colony. Starting on page 219 Mirandé lists 8 tenets of internal colony theory. I thinktenet 6 is most felt by prisoners. It is as follows: "The subordination of internally colonized groups is not only economic and political but cultural as well. The dominant group seeks to render their culture dependent and to eradicate their language, thereby facilitating control of the colonized group."

The fact that in California prisons we can be validated as "prison gang members" for speaking certain Spanish words shows that prisons are a major tool in the internal colonization process.

Mirandé addresses Marxism, which relies on all the working class or "all workers against the capitalist class." Ey states that Marxists oppose the "internal-colony" thesis. While this is certainly true for pseudo-Marxists and revisionists, Maoists today in the belly of the beast see national liberation as a necessary component in liberating today's [email protected] nation. And even back in 1987, the most advanced Maoists already understood that the vast majority of workers within U.S. borders are not revolutionary. Perhaps Mirandé should check out contemporary Maoists within U.S. borders and see how it's not just possible to uphold national liberation struggles and be communist but it's necessary for today's internal semi-colonies.

Those just learning about [email protected] national oppression will learn from this book and it will be enjoyable to others in making that link of oppression between the kourts and our nation.

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[Abuse] [Campaigns] [Organizing] [Texas] [ULK Issue 50]
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Medical Copay Extortion Adjusted

I received the information on the study group/cells which I go over several times a night, then engage my neighbor here in Ad-Seg/SHU in good conversation. At times others quit talking, and conversation don't resume until directly after I am forced to sit down after standing on cold hard concrete a few hours. I have severe nerve damage from diabetes as well as this cement box environment. But I do hit the door at least 4 times a day to continue or expand the topics I read in past issues of ULK I have, or the more recent materials you have sent like "The Tyranny of Structurelessness" and "Commitment is the Key." I have got two young men reading many of my past issues of ULK that I have received from you and inherited from others over the years.

Forming an actual study cell on this 14-man section of the pod is hit and miss. The Security Threat Group Office has a very broad but vague description of who and what constitutes an STG member/group. And this being a highly militarized zone in central texa$ with Ft. Hood and an Air Force base nearby; many who discharged or were drummed out come to work here, with severe cases of hate toward prisoners in general. A few target anyone deemed anti-american or anti-capitalist.

What I see are quite a few who support the xenophobic racist Trump, even a few people one would not expect such as several black and mexican officers! I do not capitalize their race/color or call them New Afrikans or [email protected] because they are not to me, supporting a vile individual like Trump. I have attempted to find out why they support him. It's the rhetoric he spews that they believe in. More jobs, make america great, stronger military presence overseas, etc. Because of my reaction and comments I have lost meal trays come slop time, or been "forgotten" for medical lay in, rec or even shower time. Even my mail gets misplaced for days or given to the wrong person on another section!

Oh, an update on medical co-payment in texa$ and University of Texas Medical Board (UTMB) Healthcare. As of 1 February 2016 TDC prisoners are not charged medical copay for the dentist UNLESS it is for teeth cleaning. So texas comrades let it be known on your facilities. This came directly out of the mouth of UTMB Dentist of the Year for 2016 quoting the director of texas healthcare in TDC and the director of TDC dentistry.

As of April 2016, I am currently battling a new TDC move on medical copay. If you do win your initial grievance Step 1 or Step 2, they now go back on your records previous 24 months and look for things to charge for that were overlooked the first time. I have a grievance filed specifically countering that. When I hear a response I will inform all my comrades at MIM(Prisons).


MIM(Prisons) responds: We appreciate this comrade updating us on the medical copay campaign, and we are not surprised that TDCJ is going back thru medical records to see what they can charge for. It's just another example of the eternal dead end of reformism. As revolutionaries, we work on reforms presently so we can lay the groundwork for our more broad political organizing. We recognize the need for a complete change in the system that capitalizes off of humyn suffering, and we are always striving toward this goal.

Subscribers should keep sending us updates on the several campaigns we are supporting all across the United $nakes.

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[Idealism/Religion]
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Five Percenter Responds to Islam as Liberation Theology

Peace from the Gods! We salute the world with universal greetings of peace. We recognize the need for unity-criticism-unity. We only want to build upon the "actual facts" Wiawimawo built upon concerning Islam and New Afrikans. We have found that concerning so-called revolutionaries scientific approach towards New Afrikans and Islam one must first define, then science out the rest for the sake of peace and the absence of confusion. A New Afrikan is a young, poorly educated, superstitious, disillusioned Black person fed up with the slow legal process, who takes up a militant stance against the lack of equality of opportunity and treatment in the United States according to E. David Cronon, a Marcus Garvey biographer who wrote Black Moses. Islam is and always will be peace. There is no "I" in Arabic, so Islam is As-Slaam, root word slm, which is peace. A deaf dumb and blind would use the so-called translation of submission to the will of Allah as the defining of Islam. These are the Facts! Peace is one of the reasons we salute Under Lock & Key.

Wiawimawo has taken a few fragments of information and stretched them to fit a particular line. In the article when he [sic] uses citation 10 from Knight's book, he leaves out the part that states "in turn some[emphasis ours - Legion] Five Percenters replace 'understand' with York's 'overstand' (itself grafted from Rastafari) in regular conversation..." We feel as if to make a point the comrade can't defend a poorly constructed argument, so a blanket statement is made. That's like us saying the Maoist let the Black Panther Party get massacred and laid it down during the COINTELPRO stings.

In citation 11 about the Gods, Black Muslims and Rastafarians in cahoots to kill suspected dope dealers was a cover-up the NYPD manifested to cover up the fact they had ten unsolved murders on the books along with the assassinations of various so-called Black messiahs. On pages 248-252 of In the Name of Allah Vol. 1 you'll find the full history of the situation. The NYCPD, NYPD and FBI tried to cause yet another "civil war" between the Gods and Black Muslims. The NOI was cleared and NYC Mayor Lindsay put Barry Gottehrer to the task of clearing up the confusion.

Five Percenters are doing what no other LO or nation has the ability to do with regard to citation 13, and have been since before 1970. ["In the later 1970s the Five Percenters recruited whole street gangs into their fold whose members accounted for a significant portion of the arrests in Brooklyn during those years.(13)" - Wiawimawo] We are nation builders. It's what we do.

This line about civic duty and spirituality is another stretch. The Five Percenters main brain function is pulling people out of the mud with proper knowledge of self. Spirit as defined in Funk and Wagnalls dictionary is the part of the human being characterized by intelligence, personality, self-consciousness, and will; the mind. We live on actual facts every day in every way. No spook in the sky is ever going to feed us or you. It's in the lessons.

We must point out that Allah (the Father) was never close friends with Malcolm X. The Father stayed away from the beef between X and Elijah. The people come first. The strength of a nation before money is the youth. Malcolm X let the lime light get himself killed. We respect the intent, but the road to hell is paved with good intentions. People also seem to forget Malcolm X was a UNIA Mason before Elijah, before his brother told him about Islam. So his ability to do for self was in his political make up anyways.

The difference between allegory and myth are exponential. A myth is used to explain a natural phenomenon, while allegory is used to represent characters and events as ideals and princples. To discount the Yacub theory is to discredit any and all efforts made by Maoists, whom use dialectical materialism to present solutions to problems faced by the masses. We are tasked with learning the science of everything in life. So we tend to look listen and observe through an independent lense. If one is a scientist then you are a religionist. If you are not then you really aren't living the life of a scientist (i.e. devoted).


Wiawimawo of MIM(Prisons) responds: Thanks to Legion for eir feedback and corrections. Legion pointed me in the right direction for research on this topic, but is much more knowledgeable on the history than i. There is an interesting problem that we face as we attempt to lay out the history of most LOs when there is little documentation, and primary sources are mostly stories and the (subjective) memories of certain individuals. Much of the research in Knight's book is admittedly unverified and presented in a very loose form.

My citation 10, on Rastafari's influence on the NGE was flimsy on it's own. But i do believe the influence is greater than the use of one word, for example in terms of diet and dress (of some Five Percenters, not all). And the bigger point i was making still stands, that the NGE is a uniquely New Afrikan organization that reflects the history of the nation via movements including Rastafari, UNIA, MSTA, NOI, hip hop and lumpen street organizations.

We agree with Legion that the allegory of the white man as the devil is useful. However, it seems clear that it was taught as historical scripture by many. As a white researcher of the history of these organizations, perhaps Michael Knight gave it special attention. But it is at least one of the major issues that caused Malcolm X and Wallace Muhammad to split with Elijah Muhammad. So its unscientific aspect has made it divisive among New Afrikans at times, and the story of Yacub has never been the mythology of the majority of the nation.

As discussed in the original article, idealist philosophies usually differentiate between the material world and the spiritual one. Such philosophies are "dualist." Communists are monists, as we do not believe there is a mind or spirit that is separate from our material bodies. By working to transform society we address both the material and the so-called spiritual needs of the people. Above Legion seems to see the NGE similarly. Even the NOI has in its founding ideology a "do-for-self in this world" line, yet the NOI philosophy is clearly religious. As i argue in the original article, the NGE represents a move towards materialism (and therefore monism), but certainly in its founding ideas there are many parallels to the NOI. Finally, we do not agree that a scientist is a practitioner of religion; as we define in my original article, religion "is idealism with organized rituals." Legion's insistence on merging science and religion seem to demonstrate that there is still some level of disagreement between us there.

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[United Front] [Organizing] [Street Gangs/Lumpen Orgs] [ULK Issue 49]
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The Free Speech Society Presents: The Conflict Resolution Committee

[In January 2016, MIM(Prisons) received a report from a comrade in Kern Valley State Prison stating that the Agreement to End Hostilities (AEH) had been broken there. The incident included an attack by one group, and retaliation by another group against others not necessarily involved in the original attack. The original attackers reportedly ran to the state for protection. The prospects for peaceful resolution were not great. In response to this report, a comrade now working as part of the Free Speech Society sent us this update on efforts to reconcile the conflict in line with the AEH.]

All power to the people who do not fear real freedom!!!

Mission Statement:

In the aftermath of two small-scale race-based "isolated" incidents that occurred on B-facility in January of 2016 at Kern Valley State Prison, the Free Speech Society was able to successfully initiate a conflict resolution committee as a part of the inmate advisory council (IAC) that has been established at this prison.

The conflict resolution committee ensures the de-escalation of potential conflicts between various groups/formations on B-facility. As it constitutes a body of like-minded individuals that is both representative of the totality of the various groups/formations on B-facility, but also capable of resolving potential or actual conflicts in a responsible, positive, and expeditious fashion. In the past, Kern Valley State Prison (KVSP) administrators, which is inclusive of California Department of Corrections and Rehabilitations (CDCR) headquarters in Sacramento, California have made errors in one form or another, by failing to ensure the engagement of the primary stakeholders that are representative of those groups/formations actually engaged in a conflict, nor has there been a body of "like-minded" individuals specifically tasked with resolving potential conflicts before they mature into actual hostile-based conflicts, whereby unnecessary disturbances become manifest, which jeopardize the safety and security of both prisoners and staff.

Per Departmental Operations Manual (DOM) 53120.5.3 (viz. "Special Concern Sub-Committee") the KVSP B-facility Men's Advisory Council will enact the Conflict Resolution Committee (CRC). The CRC is convened for the sole purpose of resolving potential and actual conflicts on B-facility whenever and wherever they occur, and effectively articulating these resolutions to the entire prisoner population, with special attention given to the groups/formations in conjunction with the Agreement to End Hostilities (AEH).

Because appropriate representation is essential to the resolution of conflicts in an effective and responsible manner, the composition of the CRC will reflect prisoner representation from each specific group/formation who will in turn be responsible for engaging and positively resolving any subdivisions in these groups.

A basic outline of the CRC representative body will consist of a representative from each of the following groups/formations:

  • BGF
  • Surenos
  • Whites
  • Others
  • Crips
  • Bloods
  • Mexican nationals
  • Bay area Blacks
  • Hoovers
  • Muslims
  • 415

Because of the sensitive nature of this special concern sub-committee, the CRC must have access to the units on B-facility, per approval of the facility captain. The daily activities of the CRC are designed to increase dialogue across cultural lines of every formation/group to promote a stronger foundation upon which issues can be put forward and resolved in a constructive manner. Communication and timing are essential components to preventing conflicts before they mature into hostile-based conflict. Therefore, CRC members must be able to talk to who they need to, when they need to. Our objective is to be proactive in resolving potential and/or actual conflicts within the general population. All prisoners are encouraged to relay any and all potential conflicts to the CRC so they can be resolved in an expeditious manner. The function and activities of this committee shall be to ensure equal and effective representation of the entire general population in the resolution of potential and actual conflicts on B-facility. The entire CRC body will abide by the by-laws of the Inmate Advisory Council (IAC).

Our Struggle Continues!!!
For more information about the Free Speech Society go to: www.freespeechsociety.org

MIM(Prisons) responds: What started as a report on the breaking of the AEH at one of the largest California state prisons, has been turned around to a testament of the practical work of the AEH. The release of comrades from SHU is at play here in ensuring that the AEH is upheld by the prison masses in a way that addresses the needs of the masses.

In short order, comrades at KVSP have put to work the tools at hand to address the contradictions among the people there in a practical way. This is an example that should be followed and repeated throughout the state and the country. All that said, in the long run we must caution against depending on institutions of the state to meet the needs of the oppressed. Conflict is not the natural state of the oppressed, it is created. And the history of CDCR is one of utilizing, encouraging and even creating divisions among the prison masses for its own interests.

When the Short Corridor Collective asked the CDCR to distribute the statement calling for an Agreement to End Hostilities (AEH), that was a correct tactical approach to working with the state. When the CDCR refused, it still strengthened the cause of peace and unity among the oppressed. In a recent essay a USW comrade lays out the history and current reality of the MAC/IACs in California prisons.(1) While their formation was based in the strength of the prison movement, they have since been used to undermine the movement, as the comrade argues, as a sort of neo-colonial force akin to U.$. foreign policy abroad. Meanwhile, another comrade in Pelican Bay who has been struggling to build peace reports that attempts to work within the MAC and within an approved Inmate Leisure Time Activity Group have both resulted in increased harrassment by staff who see unity as a threat.

Again, we commend the comrades at KVSP who have utilized the tools available to them to address a very dangerous situation, and we offer our support in those continued efforts. But we recommend that all those attempting to build peace in prisons study the 5 principles of the United Front for Peace in Prisons. Independence is one of those principles, because without independence the masses do not have the ability to make decisions for themselves and provide real solutions.

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[Rhymes/Poetry]
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Incarcerated Mind

Chains On Mind
An incarcerated mind is a waste
If all you do is watch TV and take up space
Open your mind that the real rat race
Is believing in something wrong
If society can't seem to get along
With those of us who choose to stand strong?
Take pride if you don't fit in
Now you are ready so let's begin
Allow me to introduce you to this struggle
This campaign against capitalism
One can't do it alone
We must come together
And build the corner stone
Of this new order
Complete with revolutionary tones
We must become equal
The conflict between our people
Is a mistake
This separation is what "they" count on to keep us oppressed
The continuation of our suffering only persists
If we don't resist
So I ask the reader to take a stand
And see things for what they truly are
And not this fantasy land
We can have our own weapon so stop being complacent
Seek and find
The potential of a unified people
What we can create from these ruins of a slave nation Unlock, break the binds
Of an incarcerated mind
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[Black Panther Party] [New Afrika] [Culture] [ULK Issue 49]
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Vanguard of the Revolution: More Revisionist Panther History

The Black Panthers: Vanguard of the Revolution
by Stanley Nelson
2015
Vanguard of the Revolution

This film screened in major U.$. cities in the fall of 2015. I was planning to use my notes in an article for our 50th issue on the 50th anniversary of the Black Panther Party. However, in February 2016 the film was shown on PBS with much publicity. Knowing that our readers have now seen the film we wanted to put some commentary out sooner rather than later. But do make sure to check out Under Lock & Key Issue 50 for a more in-depth counter-narrative to this pop culture film.

The Black Panthers: Vanguard of the Revolution is an eclectic collection of video and photography, along with contemporary commentary from some who played important roles in the Party. The producer clearly had no deep ideological understanding of the Black Panther Party, as critics on the left and the right have already noted. What ey was good at was picking out some good sound bites and emotionally moving clips. Yet, even still, as someone with extensive knowledge of Panther history, i often found the film boring. Most of the audience seemed to enjoy it based on the loud cheering at the end.

I have not watched Stanley Nelson's other films, but it seems that a film on the Panthers is within the realm of previous documentaries ey has produced (Jonestown, The Black Press, Freedom Riders and Freedom Summer). It is curious that ey takes on these topics, and then does such a shallow portrayal of the Panthers. Nelson says ey was 15 when the Panthers formed and was always fascinated with them, but was not a participant in the movement emself.(1)

In line with the lack of ideological understanding, the treatment of Panther leaders was dismissive. The most in-depth discussion of Huey P. Newton was related to eir downward spiral into drugs and crime after the Panthers had been well on their way to dissolving. Nelson features sound bites from interviews calling Newton a "maniac" and Eldridge Cleaver "insane." Eldridge Cleaver was cast as a misleader from the beginning in this film. While both story lines are based in reality, the story that is missed is the great leadership role that Huey played, both ideologically and in practice, in building the greatest anti-imperialist organization this country has seen. At that time Eldridge too played an important role ideologically and organizationally, even if he was less consistent than Huey. Fred Hampton was given a more favorable portrayal by the film, but he died a martyr just as he was getting started. (And despite the attention given to Hampton's assassination there is no mention of him being drugged beforehand, presumably by an FBI spy.) There is a pattern of character assassination in the film that does nothing to deepen our understanding of what the Panthers were, why they succeeded, and why they failed. It will turn some people off to the Panthers and push people towards an individualist or anarchist approach to struggle.

To get an accurate portrayal of the Panthers one is better off watching archival footage, as today you can find ex-Panthers of all stripes, and very very few who uphold the Maoist ideology of the Panthers at their height. Former chairman, Bobby Seale, who long ago stopped putting politics in command, was barely mentioned in the film, perhaps because he refused to be interviewed.(1) Elaine Brown, who took over the chairpersyn position after the party had already moved away from a Maoist political line, does appear but has written a scathing denunciation of the film and asked to be removed from it.(2)

As other critics have pointed out there is a lack of mention of national liberation, socialism, communism, and the international situation overall at the time. It is ironic for a film titled "Vanguard of the Revolution" to ignore the key ideological foundations of the vanguard. This reflects a clear effort to build a certain image of what the Panthers were that ignores the basis of their very existence. As such, this film contributes to the long effort to revise the history of the BPP, similar to the efforts to revise the history of other influential revolutionary communist movements in history. This only stresses the importance of building independent institutions of the oppressed to counter the institutions of the bourgeoisie in all aspects of life and culture.

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[Campaigns] [Legal] [Texas] [ULK Issue 49]
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Making Moves on Indigent Mail Campaign

In 1987, the Guajardo v. Estelle case, modifying the correspondence regulations in the Texas prison system, was finalized. One of the results of Guajardo was prisoners with less than $5.00 in their trust fund accounts were considered indigent, and thereby entitled to five one-ounce First Class correspondences per week, and unlimited legal and privileged correspondences.

Circa 1998, Jason Powers, attorney at law, with the firm Vinson & Elkins, contacted me informing me the state had filed a motion to vacate Guajardo pursuant to the Prison Litigation Reform Act (PLRA). Powers solicited my assistance in defending plaintiffs' objection to State's motion. Obviously, the plaintiffs failed to prevail.

My concern regarding recent constrictions in indigent correspondence procedures is: Since vacating of Guajardo, indigent prisoner correspondence has been reduced from the 5 personal letters a week and unlimited legal correspondence, to 5 personal and 5 legal correspondence per month. This, when the indigent requirement has remained less than $5.00 since 1978, never being adjusted per the inflated dollar.

As such, I intend to commence a petition campaign directed at State Senator John Whitmire, State Committee on Criminal Justice, demanding not only that the 5x5 weekly indigent correspondence regulations be reimplemented, but that the standard of indigence required be adjusted to reflect a realistic inflated dollar. So fly this by your grievance writers and gauge their thoughts on the matter.


MIM(Prisons) responds: The reduction in indigent prisoner correspondence envelopes has a direct impact on prisoners' ability to stay in contact with family, fight legal battles, and engage in political education and organizing. The criminal injustice system wants to curtail these activities as a part of the goal of social control. As revolutionaries we support campaigns to expand access to correspondence, as we know this is critical to our ability to reach our comrades behind bars. We look forward to input from other grievance campaign participants about this new tactic in Texas.

Another campaign that is active in Texas is the right to access to a law library. We also recently learned that the Jailhouse Lawyers Handbook has been banned across the Texas Department of Criminal Injustice as of October 29, 2015. Texas is continuing a long history of assault on oppressed peoples in that state, and the only way we're going to be able to overcome the new (and old) tactics developed (and re-instituted) daily is to overthrow the state apparatus that makes it possible. Obviously Amerikkka's government system has got to go.

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[Campaigns] [Wakulla Correctional Institution] [Dade Correctional Institution] [Florida]
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Florida Grievance Petition Works

I am responding to your call for campaign updates concerning the grievance petition for this state that another very talented, gifted, and capable comrade put together to address all of our concerns and conditions in Florida. I, personally, think it is a very ingenious, adequate, and brilliant piece of legal work, and believe it sufficiently addresses all of Florida prisoners concerns and problems they might have been experiencing with the grievance procedure in this state. My hat goes off to the 'rade who established this and I offer or extend a firm, tight, and clenched fist salute for hooking this piece up.

The first time I put this petition into effect in Florida was at Dade Correctional Institution in March 2014, about the officials there not acknowledging, not sending me a receipt, trying to ignore or disregard, and not answering certain grievances. The Asstistant Warden for Programs, Mr. J. Williams, called me out personally to his office and told me if I ever had any of these kind of problems again, to just come up to his office personally and if any other staff member asked or tried to stop me just tell them that he sent for me or told me to come up there and he would cover for me - and then he would personally hand deliver to me a copy of the receipt and log number or account for whatever the discrepancy was to make sure that I got a copy of it and received a response to the grievance. Needless to say, I didn't have any more problems or didn't have to do this anymore and all of my grievances were responded to in a timely and legitimate manner.

I also received a letter from the Office of General Counsel, for the Secretary of the Florida Department of Corrections (FDOC), acknowledging receipt of said grievance petition and informing me that he was looking into my allegations and directing the grievance coordinator in Central Office (Tallahassee, FL) to investigate it.

Since that time, I have also shared a copy of this petition with various other prisoners for their review and use to solve, initiate, investigate or inquire into their problems with positive results. However, as you know, I have also recently just re-filed this petition again at my present facility (Wakulla Correctional Institution) concerning another issue and am currently awaiting their reply, response or reaction. Will, again, keep you posted and updated.

So I would like to encourage, promote, motivate, inspire, and advise all prisoners in the state of Florida who are experiencing any kind of problems with the grievance procedure in this state, or who are not having their grievances acknowledged, receipted, accounted for, and answered to please send for their copy of this much-needed petition. A firm, tight, revolutionary clenched fist salute to the author of this grievance petition in Florida.


MIM(Prisons) responds: You can write to us for a copy of the Florida grievance petition, which is also formatted for many other states. We encourage everyone using these petitions to send us your feedback and experiences. We need to know how this campaign is evolving on the ground.

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[National Oppression] [Minnesota]
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From the Perspective of 12 Years a Slave, Three Prominent African American Men

On 20 February 2016, one day before we would mourn the assassination of Brother Malcolm some fifty-one years ago, Stillwater Penitentiary, in honor of Black History Month, welcomed three of Minnesota's most prominent African American leaders. Bobby Champion Keith Ellison and Spike Moss took valuable time out of their busy schedules and spoke on the topic of how they became who they are today. An appropriate topic considering the month, and the current state of affairs Black men find themselves in today.

I think before I provide my opinion of each speech from the men of honor, I should include the fact per our overseers, the benevolent Department of Corrections, we were shown Twelve Years a Slave, and also Django. Of course I couldn't watch Django, but Twelve Years a Slave, I watched. After the movie I wondered if the kernel of truth in the movie was supposed to be: all white men aren't liars, or just wait on the white man because he's coming to save you. I think the hardest pill to swallow was watching a movie from within a failed system, and being subliminally told that a slave's belief in a system that makes the slave a slave will save him.

Boby Champion, a Minnesota Democratic State Senator and fabulous orator, spoke about the obstacles he faced in graduating from Macalester College. Senator Champion's speech took us on a journey of perseverance and fatherhood. He based his success on staying out of trouble, and singing gospel in his group he established. It was Senator Champion's belief that serving the community completed the healing circle. I thought that was noble, and believed he was sincere in his belief that he served his community through assistance in our incarceration. Yet, I felt as I sat there he didn't talk about criminal justice, and avoided what I had on my mind, the death of unarmed Black men.

Next to hit the floor was the University of Minnesota graduate, Keith Ellison, Representative of the Fifth Congressional District of Minnesota in the U.S. House of Representatives, fresh off his endorsement of Senator Bernie Sanders. U.S. House Rep. Ellison, with little talk of his life, stayed on topic with a Zinn-esque perspective on Black History. I can only speculate on the reason he didn't talk about his life. Perhaps if he had spoken on his profession as a defense attorney, in turn the defense and assistance in lengthy prison sentences for those in the gymnasium would have become the topic of conversation. Although House Rep. Ellison was not as energetic as Minnesota Senator Champion, his topic fit with the theme; however, I still wanted someone to speak about current relevant issues.

Finally, Spike Moss took the stage and he didn't disappoint. Within his Civil Rights history lesson he baptized the crowd in cultural appreciation, and pointed to the lack of cultural markers as one cause for black men losing their minds. At some point his message shifted form uplifting to victim-blaming Black Lives Matter, and African men for being complicit in the death of the black community.

I sat in my chair and tried to figure out where Moss had gone wrong. How did an event about the ascension of Black men, successful men, to relative success, turn into a selective history lesson on the Black community destruction being the sole responsibility of those who have destroyed? The connection between drugs and guns is forgotten. I didn't understand. It's true that Black men sold drugs, shot guns and murdered innocent people in the Black community. This is equivalent to white folks paying Black mercenaries to destroy the community in which Black mercenaries live; when the Panthers were imprisoned and murdered, the drug dealer was given the community under police protection. If Spike Moss is willing to accept the fact drugs were placed in our community, then why is he not willing to accept that guns were too?

Black people don't know a Black drug dealer who own cargo ships, and Black people don't know Black gunsmiths or a Black gun store owner. Moreover it's through the lens of these facts a capacity to destroy a city is severely minimized. The Uzi machine gun comes from Israel, yet in the 1990s it was the weapon of choice. How does it get to Los Angeles? The FBI and CIA are involved.

In defense of Spike Moss, because most, if not all of those persons in prison think he is a snitch for actively turning dealers and gang members in. It is only prison gossip and I have not verified it for the record, but in defense, not excuse of his "Negro of two minds position," I believe he's scared of the white man, and the unconscious mercenary Negro. I think his fear is justified. I am in prison with them, and from far off they resemble that thug that Jesse Jackson said "he was scared might run up behind him." But what must be understood, even a domesticated dog will bite his owner in the right conditions. Freud once said: "That which you fear, and are afraid of is that what you truly desire." In the case of Spike Moss, his double conscious mind actually inversed and he hates the thing he helped create; the incarcerated youth.

I am neither for Black Lives Matter, nor am I for Mr. Spike Moss, but believe they both represent positive activism, and have the betterment of Black people in mind, Therefore, I say "seize the time."

After the show I stopped House Rep. Keith Ellison and asked some of those relevant questions I thought the voiceless had a right to ask:

"Why did Hennipin County District Attorney Mike Freeman only charge the white boy who shot at the protesters with a single offense that at the end of the day will get dropped down to a misdemeanor offense? Because if that was some brothers, who done the same crime they'd be charged with a drive-by shooting, and reckless firing of a firearm in public place. They'd be charged not only with the victims that were shot, but with every potential victim, and every person in the area would have aiding and abetting charge. I know people right now in the gymnasium that Freeman charged and got a conviction with suspect evidence, and in the white boy's case Freeman gots the gun, witnesses, and him on Youtube."

I also told him: "It seems to me and a few of the brothers here that ever since Blacks started migrating from the south to northern cities, whites have saw fit to enact legislation, specifically to target our behavior and gave more time."

After listening to three of the most prominent African American men in Minnesota, it was hard not to feel like I was Platt Epps in Twelve Years a Slave. With a voiceover Malcolm X narrates from a speech he performed some fifty-one years prior, called "Message to the Grassroots." As my voice, Malcolm attempts to argue that African American men should not be dependent on the white man:

"And if someone comes to you right now and says, 'Let's separate,' you say the same thing that the house Negro said on the plantation. 'What you mean, separate? From America? This good white man? Where you going to get a better job than you get here?' I mean, this is what you say. 'I ain’t left nothing in Africa,' that’s what you say. Why, you left your mind in Africa." (Malcolm X's speech "Message to the Grassroots," December 1963)
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[Migrants] [International Connections] [ULK Issue 49]
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Displaced People: The Outcome of Imperialist Aggression Around the World

Since 2010, after the so-called "Arab Spring" that caused governments in North Africa and the Middle East to crumble, those regions have been in all-out war at the expense of the people who populate them.

Over here on this side of the world, people have prejudiced animosity towards the people who populate war-torn countries like Syria and Yemen. First World nationalists and the bourgeoisie, along with the petty-bourgeoisie, believe that the displaced people risking their lives to come to the United $tates or European Union threaten their First World lifestyle. What nerve these money hungry, war-mongers have. It's a fact that very few First Worlders have actually seen war, or experienced hunger, or had to give up everything and risk their lives taking a chance migrating to a new country, sometimes even a new continent, to have a so-called "better life" and partake in the "Amerikan dream" that everyone talks about.

600,000 people crossed into Europe this year, sometimes 10,000 a day.(1) This is a cycle that goes back centuries, but now that it's affecting the First World's backyard, the imperialists have no choice but to admit that it's gotten out of hand. Now the imperialists are calling it a "world crisis." My question to them would be, what world are you talking about? I doubt they're talking about the world as a whole.

In the European Union, right-wing parties that promote xenophobia were on the rise way before the displaced people started pushing through the borders.(1) Now protectionist E.U. governments are complaining that Europe will change for the worse because of the mass migration plaguing their countries. They complain that the displaced people will "take their jobs, get spoiled on government benefits, and worst of all change the identity of Europe."(1) Wow, I say fuck their identity, for centuries they've been destroying ours.

Thanks to globalization, smuggling displaced people has become a full-blown enterprise. Smugglers charge up to $1,200 a persyn and children at half that. This is big business with a lot of activity in the Mediterranean. So much so that 100 boats leave Turkey for Greece almost daily, each packed with over 40 people. All this adds up to over $5 million a day for the smugglers.(2) This is true capitalism, getting rich off the people of the Third World.

Imperialism, the highest stage of capitalism, is to blame for the wars in poor regions like the Middle East with the real victims being our children. Our youth are being poisoned with bourgeois culture, and parasitic class ideology. That type of mentality is everywhere: in books, magazines, TV, and the radio. No matter what part of the world you're in, all you hear about is how great Amerika is, the so-called land of the free where nobody's poor, or hungry, or cold. People, some still children, leave their home countries because they want to believe in a utopia where they are safe from bombs or stray bullets. Only thing is that the imperialist propaganda machine doesn't tell them that the "Amerikan dream" is for a chosen few. I know because I am one of them that risked it all at a young age for a piece of that "Amerikan dream" and now here I am locked away in a humyn warehouse. According to an ABC news report aired on Good Morning America, "5,000 children crossed the U.$./Mexico border alone in October."(3) Now they're in koncentration kamps being processed to be deported back to their poor, war-torn, inhumyn countries. Every one of them treated like an animal, locked away in so-called "refugee camps."

The imperialists call this "radical ideology," but as materialists and students of Maoism we point out the fact that the First World exploits the Third World for its cheap labor and resources. These bureaucratic pigs justify their imperialist policies by claiming to promote democracy and Liberal capitalism. But in reality they flex their muscles in the Third World to intimidate other nations for the purpose of exploiting their oil fields or mines that are rich in minerals, and any nation that resists is called "undemocratic" or "ruled with an iron fist," attacked by the imperialist propaganda machine. Now that some nations want some of that wealth (that was made off the oil or minerals) the imperialists stole, the imperialists push policies to block any of those nations from entering the empire and partaking in the benefits that the wealth provides. It's all in the hystory books for anyone to see. The First World exploits the Third World in the form of neo-colonialism.

As anti-imperialists we oppose U.$. and E.U. aggression in the Third World, and we put them on blast for their crimes against humanity. If NATO could stabilize the Middle East with their billions of dollars/euros they would have done it by now. Now the imperialists see that they have awakened a giant, not in the form of socialism, but still, in the form of anti-imperialism. The bourgeois media gives off this false perception of the people of the Third World as illiterates, uncivilized, and religious fanatics, but hystory is on our side and just like in China, Cuba, Vietnam, etc. the people of the Third World will prevail.

Just like in Nazi Germany the United $tates is using white nationalism in the form of patriotism to use fascist-like tactics and policies to repress oppressed nations here in the United $tates. It's sad really, some actually believe that imperialist forces overseas are actually protecting their freedom. And to those who speak up on the crimes the state department commits against their own people, well just look at Edward Snowden. And if you're against the war crimes committed by the U.$. forces, well just look at Bowe Bergdahl. Both are considered traitors.

We must educate the youth that flashy cars and jewelry is not what life is really about. The reason that people have for coming to the United $tates is that they too want to get rich and own a mansion in Beverly Hills. This is what the United $tates preaches and then they complain when others flood their borders to partake in the "Amerikan dream." We must expose the real criminals. Down with the imperialists and their puppet regimes, all power to the people.

Notes:
  1. Karl Vick, "Exodus: The Great Migration", Time Magazine, 19 October 2015.
  2. Simon Shuster, "Exodus: Smugglers' Cove", Time Magazine,19 October 2015.
  3. ABC News, Good Morning America, "5,000 children crossed into the U.S. alone in October", November 2015
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