The Voice of the Anti-Imperialist Movement from

Under Lock & Key

We're out of Additional Ounce Stamps - donate U.S. Postage Stamps to POB 40799 SF, CA 94140 help out
[Aztlan/Chicano] [National Oppression] [Street Gangs/Lumpen Orgs] [California] [ULK Issue 57]
expand

My Experience as an SNY prisoner

I am a Mexican National Citizen raised in the old ways of making business. Our word was always good to our dying last breath. In prison politics and Mexican politics, the word is meaningless. (Tell that to good Tio Colosio, who paid with his life for believing someone else's word.)

Well, after 20 years in a main line or so-called active yards, I made the transition to the SNY yard. Here, I found lots of brothers (i.e. comrades), that made the transition years and even decades ago. Fortunately, I escaped the usual brainwashing that my Chicano counterparts are exposed to in the schools and ghettos. So, I called quits, and came over to the bizarre world. I found that most of my new comrades lacked any type of political consciousness. Time after time they declined my attempt to read some of my literature. It did not escape my mind that I once was like that too. It took me years to awaken to the cruel reality of my imprisonment.

Anyway, my first celly was a white male. And I discovered what I have always known in theory: We are all ignorant, poor, and damned (regardless of skin color, creed, or gang affiliation). For reasons that are not pertinent to this essay my new celly only last me less than 24 hours. Nevertheless, he left a deep impression in my consciousness. He told me that on the line his shot caller actually put a hit on him, over a $50.00 pruno debt. So he had to assume the position and allowed his beloved celly, who was a few months short to go home. And he was stabbed about three times. That is how out of control the prison gangs are.

So that the readers know: The average Mexican National prisoner doesn't belong to cartels, or street and prison gangs. Most Mexicanos are unaware of the avalanche of prison politics coming their way. Without no shame I can say that had my counselor told me about my expected role to serve at the active yard I should have checked out right there and then. It wasn't meant to be, so I was set up, by a failed rehabilitation system. I was immediately classified as a "PAISA" or "BORDER BROTHER." This STG (Security Threat Group) is under the direct order of the Sureños Prison Gang (like to be ordered to do hits and follow gang's rules).

Unbeknownst to the Mexican, all of these violent incidents will be used by the Board of Parole Hearings ("BPH"). God forbid one has a stabbing ten years ago. They literally act the part to be surprised that these kind of thing happen in prison. Even a disciplinary citation over a stolen apple will be used to say that one is a danger to the free community. These pundits actually believe that these gulags are CENTERS of top notch rehabilitation. And that one insists in misbehaving!

My new celly is an elderly Mexican. He is respectful and knows how to do time. He too called it quits when he discovered the winds of change in the air. And before things took a turn for the worst, he made the best decision in his life. He became another "SNY." The environment here is more loose. The gang trip is over. I have not seen any acts of predatory behavior towards those that are too weak to defend themselves. Then, there are those that act out as straight protective custody; they believe that the c/o is their daddy or big carnal. They are loud and wear their pants half way down their butt. Still the talking with staff can also be seen at facility "C", an active yard. They came in to the program office and spend time with them (getting cozy with the enemy i.e. the oppressor).

I found out that if I kept to myself and mind my own business I can fly undetected. This wasn't possible in an active yard, because one is expected to put in work for the prison gang. The new prison gangs at this side, they pretty much keep to themselves. And do their fighting without asking for help. Those who do not want to engage in the new gangs warfare are left alone out of the drama. I have spoken to former Sureños and Norteños (youth and elderly), and many described themselves as "Mexicanos" born on this side. Many have realized that the Mexican National is not their puppet to be used and discarded. They all agreed that becoming "SNY" is the best decision that they ever took. Their new leaders are their families, patria, and raza.

Here, former shotcallers and gang leaders are nothing. They are one more slave among the thousands. Long are gone the days of blood money, glory, cell phones, and God ego trips over life and death. As for my own transition from an enslaved active prisoner to an "SNY" it was easy. I packed my belongings without raising too much suspicion. And at school I told the officer "that I wanted out of the yard." They pressured me to tell what I knew about the big fat sapos and those that are kissing their ass. I had nothing to tell them.

Even if I knew anything I would never tell them nothing. I am too old to become a state snitch. So, not all SNY prisoners become snitches. I have been told that sometimes the officers threaten prisoners by telling them they will be sent back to the main line. But, this wasn't my case. (For your information, the officers will never do that.)

For those that I left behind, stop and think about it, for a long time. Is it really worth it to give up one's life by running a fool's errand? What they are sending you to do to someone else's son they will do to you. The masters of manipulation's lost cause is not worth it to die or kill for. Screw their orders, they are not our parents, tios, or big brothers. They are playing God with your lives and freedom.

They are bloodthirsty sociopaths with our brothers' and sisters' blood on their hands. They are the oppressor's little brother; they help the oppressor to keep us in check. Go ahead and tell them to do the killings themselves. They can't really hold you up accountable for your word; that you gave up as a little kid. You did not know anything about life when they enticed you to join the gang. They never told you that by 15 you would be dead or doing life in the gulags.

They never took you to a funeral and told you: that is you in a few years. They never took you to the gulags to visit those who are buried alive. Have they told you that an early death or lifetime in prison was your future? Odds are that you would have run away ASAP. Thus, at the age of 20, 30, or even 60 years old, one must truly awaken to the reality of our predicament and analyze the contradictions of one's slavery. So that we can shake off the old chains that bind us to a lost cause. One must evolve and think outside the box. It is the 21st Century, our families need us out there.


MIM(Prisons) responds: Lumpen organizations (LOs) in the united $tates are usually organizations of the most economically marginalized of the oppressed in this country. Elsewhere comrades have spoke about the difference between the Neo-Colonial Lumpen Organization (NLO) and the LO. The experience of the above comrade reflects the practice of the NLO. But the LOs in general have both capitalistic and collective/nationalist aspects to them. And those that embrace the collective aspect (usually in a revolutionary nationalist way), can evolve to become Political Mass Organizations (PMOs).(1) So while we struggle with comrades in LOs to move in the direction of becoming a PMO, the above story is a common one in California as SNY has come to represent one third of prisoners in recent years.(2)

This comrade also touches on the national question and national identity in Aztlán. The fact that those of Mexican descent born within U.$. borders are so likely to identify as Mexicanos speaks to the national contradiction between the Amerikan settler and the colonized territory of Aztlán. As this comrade also recognizes we refer to those born north of the U.$.-Mexico border as [email protected] The recognition of a [email protected] nation deeply connected to, but separate from Mexico, was the outcome of the struggles of revolutionary nationalists and communists in the 1960s organizing Raza in the southwest. For those interested in this topic you should check out [email protected] Power and the Struggle for Aztlán by a MIM(Prisons) study group. This book is available to prisoners for $10, or work trade.

chain
[Abuse] [California Correctional Institution] [California] [ULK Issue 57]
expand

CCI Programs Cut, Money Wasted

Revolutionary Greetings Comrades @ MIM & ULK with a special salute to UFFP.

Californian Correctional Officers' beginning career wages are the highest in the U.S. at a whooping $48,000, with the prospect of earning nearly $80,000 annually when reaching the top pay grade.(1) They receive 640 hours of training, and an 8-month probationary period for each and every new recruit. I don't believe the average citizen who pays taxes would approve of how they don't run the daily prison program on a regular basis. In essence getting paid well for clocking into work just to sit in office areas and do nothing until it's time to clock out.

I'm writing this specifically in relation to practices at California Correctional Institution (CCI). Today is 18 April 2017 and a part of our program has been taken for no given reason 71 times just this year since January, not including a 9-day facility lockdown for the misplacement of one set of tweezers. The tweezers were lost in PIA [job site], which disrupted college courses and furthered this lockdown culture. I've spent 7 years on Level 4s where violence was a regular occurrence and those yards received less lockdown and program cancellations than this peaceful low-to-no violence yard. With a month plus of complete lockdown if one calculates partial lockdown, plus 9 building lockdowns where the rest of the yard is programming yet Building #1 Correctional Officers have decided not to run program without a given explanation. I feel tax payers would like to know how their money is being spent, many of them making far less than these Correctional Officers to do much more.

One has only to think about the mental and physical effects that are rooted in being locked in a 6 by 8 by 9 feet cell with another human for over 16 hours a day for months, even years, at a time under the pretense that the Department of Corrections is using the rehabilitation model, which was initiated in the 1930s and states that it is a model of corrections that emphasizes the need to restore a convicted offender to a constructive place in society through some form of vocational or educational training or therapy. (Cole, Smith & De Jong, "Criminal Justice in America 8th Edition." 2015, pp 328, 362) This is one of my college courses this semester and all previous citing is from the textbook.

Isolationistic practices are shown to have double negative effects on captives in regard to their social skills and behavior. This is due to the unnaturalness of long periods in isolation, captives become more agitated when expecting program i.e. readying themselves to go out of cell for yard, dayroom, school, and self help then without notice they cancel program without saying nothing. This is unique to CCI because at all other prisons the building COs let population know there will be no program. I write this even after talking to Sara L. Smith, Ombudsman, in person and 2nd Watch Sgt. Bart about this ongoing issue. Both responded it would be dealt with, yet two days in a row partial program has been cut with three in-house COs i.e. 2 on the floor plus one in control booth.


MIM(Prisons) responds: Under capitalism, the criminal injustice system is primarily concerned with enforcing the conditions that allow for profit. For colonized nations, this means repression and imprisonment to maintain the colonial relationship. Therefore, reforming people is rarely the focus. And how could it be, when there are no efforts made to address the causes of anti-social behavior in the first place, which include the dog-eat-dog culture of capitalism?

Unfortunately, the settler nations (like Amerika) are so bought into this system of oppression that they have little concern for the $80k a year their tax money might be paying some CO to sit around. That is a mere drop in the bucket compared to the bombs being dropped on Syrians right now. One Tomahawk missile, made by Raytheon Co., costs $1.59 million.(2) In the U.$. attack on a Syrian air field a couple weeks ago (6 April 2017), they used 59 Tomahawk missiles. Yet, according to multiple polls, a majority of Amerikans supported that attack.(3) And they have a long history of supporting huge military spending to kill people around the world. We find it unlikely that they will be moved by the money being spent to keep a large, idle lumpen population in prisons. It is up to those affected by the criminal injustice system to do something to stop this madness creating more madness.

chain
[Culture] [ULK Issue 56]
expand

Self-Criticism/Correction for ULK55 language

In ULK55 I saw many parallels to my own journey: past and present. The continual process of trying to politicize euro-nationalists is a very frustrating dilemma indeed. They've been bred by their own (dominant culture) to see themselves as superior! Which ofttimes manifests in their usage of covert racist terminology. Even as they attempt to convey a struggle oriented opinion (see ULK55 p16). A GA captive refers to a man of color as "boy"!


MIM(Prisons) responds: Thanks for this criticism. We print it now since it slipped past our editors last issue. Terms like "baby boy" and boy are often used as terms of affection, especially by older comrades. But the word has a different meaning when written by a white persyn describing an oppressed national, especially by a member of the Aryan Nation. Specifically, boy was commonly used by white Amerikans when bossing around, threatening and just generally oppressing New Afrikans during slavery and after. It was a mistake for us to let such a use of the term slip into ULK without criticism.

chain
[Organizing] [Education] [Federal] [Oregon]
expand

Revolutionary Leadership in Fedz

Having literally been raised in the fedz (age 23-40), I developed a very unique perspective/world view on the "struggle" and the varying dynamics associated with it. One of the things I saw in the fedz from the beginning was the abundance of "official" OGs on the yards. Revolutionaries and street entity! They put efforts into educating males that, at minimum, one only had to carry oneself with a certain level of convict decorum if you will, to stay on level 5 lines. The various nations policed themselves. Which in turn negated much of the reactionary interracial violence which'd typically occur.

My journey began in a United States Penitentiary (USP) where I lasted 6 months before an encounter in center hallway with an aggressive pig! Before my 1st full year was done, I'd added 24 more months to the 15 years I'd been given! That set the tone for my bid and life. In that the hatred I felt for authority manifested quite regularly over the next 2 years. Accumulating a slew of violence shots (writeups), FBI referrals for prosecution and ultimately my first SHU placement.

What I recall most of my first ADX stay (mid-late 90s) was the standard of the majority of men I met, be they euro-nationalist, Muslim, revolutionary nationalist, Chicano, tribal structures, New Afrikan, tribal cats, etc. All stood firmly against the pigs. Anti-rodent philosophies included. Granted, we had the typical frictions associated with being in unnatural environments, forced to occupy very tight spaces. Many cats got hurt, racial reactionary issues and intra-racial fratricide due to geographical biases typically. However, I recall many instances where those of us who had any "credibility" and/or "entity status" would regularly parley (i.e. politic) to maintain respect between us and thereby negate potential violence.

At this time, I personally put down my own "tribal identity" and embraced a progressive ideological precept, albeit infantile. Three specific men entered my life and changed it forever: a European communist, a founding member of the dominant Chicano structure, and last but not least, a bay area militant turned Muslim! While in "stepdown units" of ADX, each took time to work with me, share progressive literature with us, build via dialogue. Many of my/our (i.e. tribal cats) previously held biases and notions on particular ethnic groups, etc. These were proven false once we were put within the close confines of ADX and actually talked.

I learned of various German philosophers (Nieche, Clausowitch) from euro-nationalists; about Aztecs, Toltecs, etc. from Chicanos under structure; about Mao, Lenin, Marx from communists; about Chaka, Diop, Huey P., George, Fred, so many more fallen heroes (and sheroes) from Afrikan nationalists! All of which giving insight into how these men thought, crucial to forging any qualitative bonds across both tribal and/or national lines in prison! I left ADX for Lompoc, where I remained 4 years, got to finally visit my family, and where I was embraced to the revolutionary nationalist ideology via affirmation and deeds!

There I again encountered some truly conscious men who embraced one and aided in my growth from tribal reactionary towards revolutionary activist. [Many comrades freely gave of themselves on a daily to uplift all of us! What I learned from them was "struggle"! To educated ourselves and others to learn the needs of the people, stand beside all who share same struggle (i.e. quest for revolutionary political and economic change in U$). Skin color being a non-factor in assessment of one's revolutionary authenticity. This is a reality I took with me over the following 5 years, including a (3 year) ADX return. Each line I hit, my objectives stayed fairly fixed, but open to change depending on conditions and personnel. This led to many fruitful alliances with a cross section of the populace on one hand, and quite a few situations where we organized and in turn undermined the progression of our common oppressor.

The biggest hurdle that I see to Euro-nationalists truly embracing a genuinely revolutionary ideology is their own fears and inherent biases. The fear of being ostracized by other Europeans keeps majority from standing beside folks of color. Their shared sociocultural backgrounds with the pigs (in majority of states) oftentimes see the euro-captive identify with the euro-captor out of some misguided sense of cultural identity vs. those held beside them, who are of New Afrikan or Latino ancestry. Ray Luc and Richard W. (rip) showed exactly how one of European ancestry can be revolutionaries. Neither of them were cowards about reactionary BS! They walked as men, and as such, all respected them. And both had full military support of party, tribal sets, etc. should any of the racists attempt to move on them. Those who are really striving to be about the struggle stand on "people's power" not skin affiliations or entities which espouse supremacist rhetoric.

The article by Bro Rashid (ULK 55, p. 14) I related to as I am presently housed in the cesspool (twilight zone) of Oregon DOC. What he described from 2014 could've easily been today. Thus far I have lasted 1 month at East Oregon Correctional Institution (EOCI) and 3 months on this mainline. In both instances I was kited off yard, likely by other folks of color. My party jacket, coupled with the past tribal ties (i.e. gang) has apparently moved my captors to indeterminately SHU me. Oh, and my conversion to Islam a couple years ago likely didn't help my cause, considering all of the extremist activities going on globally, that is. It appears I shall be sent out of state at some point. Objective being to get the militants up out of ODOC so as to keep these cats asleep and complacent! Lifers content to own multiple pairs of shoes; mp3 players, etc. I am constantly amazed, daily, at how warped these Oregonians ideals are, as they relate to acceptable conduct for ethical men in prison! Kickin it with pigs is not only accepted by the so called "good dudes" (Oregon speak for a Euro-captive that is not a sex offender). Cell soldiering back and forth is a daily occurrence. I hear an abundance of anti-sex-offender rhetoric, but next to nothing about the "system" which creates misogynist cats who in turn abuse women?!


MIM(Prisons) responds: This writer brings up some good examples from eir history that demonstrate the potential for people to learn and grow, for unity across groups in prison, and for people of all nations to take up revolutionary struggle. While there are material reasons why oppressed nations have a stronger interest in revolutionary struggle, people from the oppressor nation in prison are in a unique situation that can inspire them to take up the struggle.

We also want to comment on the last paragraph in which this writer talks about ethical behavior in prison, as this is an important point. The ideals that make it correct to talk trash about sex-offenders but not fight misogyny is something we need to address head on. It is the patriarchy that makes males feel good to attack those convicted of sex offenses without thinking about their own patriarchal behavior. Further the idea that attacking sex offenders is correct but murderers are ok makes no sense. We need to create a culture where all crimes against the people are condemned. And then we need to struggle with those who commit these crimes to see the mistakes they have made and reform their lives.

chain
[Gender] [ULK Issue 61]
expand

Against Government Definitions of Sex Offenders

I just received ULK 55. I would like to offer a clarification in the area of so-called "sex offenders." Now I will speak of the situation in Corruptardo (as most call this imprisonment state) only, as I am not sure what other states are doing in this area. Also, I will speak of the "causation" of "sex phobia" which infects most Amerikans.

In Colorado, a sex charge does not automatically indicate a "rape" situation where a victim was forced to do something. Three actions which will bring a sex charge are: 1. Someone caught pissing on an alley dumpster at night; 2. Someone caught pissing on a bush in a park; 3. A juvenile (14) who pats a girl on the butt while she stands in front of him in line in school. Also, in Colorado someone caught "mooning" someone from out a car window, or "streaking" (as was big in the 1970s), can be charged with a sex offense, and, required to register as an SO. The first three situations are from actual cases (people) that I know.

So just because someone is labeled by a sex phobic system as an SO, it does not mean that he/she hit someone over the head and dragged them into the bushes.

Nothing freaks out an Amerikan more than almost anything to do with sex(!). Want to torpedo a politician, just clam he had an affair with a staffer. Want to panic a neighborhood, just let an SO move there. A robber, a mugger, a drug dealer, no problem. But sex(!!), oh shit!

All our laws and regulations about sexual conduct come from the Jews (the Pentatench, those rules say unruly children should be stoned to death), and the Christians (their bible saying "slaves obey your masters" and that wives should be submissive to their husbands). The people that brought us the flat earth, heilo-centrism (the sun revolves around the earth), and the claim that diseases are caused by demon possession, have written the laws that say when, how, at what age, and with who for any sexual action. No sex unless we say so!

As part of their education efforts, I encourage all prisoners trying to learn the how, why, when and where to research more than political science (socialist, etc.) theory. I say, look into the history of the laws that have been used to oppress you. Who wrote them? What was their agenda? Were they following a semitic religious philosophy? And what were the social/societal conditions when the law(s) were written?

Despite the claims (often unstated) by the rightists (fascists) that cry for "law and order," the laws of the U.$. did not come down with Moses (the mythical one) on stone tablets. People created them in their efforts for power (control over others, social control, control of the money).

Some books on the history of "sex" laws, or of attitudes concerning sex-related behavior (marriage, etc.) that I recommend are:
From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity by Kyle Harper
Purity Crusade: Sexual Morality and Social Control by D. Pivar.
Marriage, History by Stephanie Coontz
Rescuing Sex from the Christians by Clayton Sullivan
Delirium: How the Sexual Counterrevolution is Polarizing America by Nancy Cohen


MIM(Prisons) responds: This writer raises some important points about how we define crime in the United $tates. There are many people locked up for sex crimes (and other crimes) who, under a revolutionary government, would be immediately freed. Of course, we would still fight against things like boys patting girls butts. That behavior is made acceptable by the patriarchy, and in a revolutionary society it will not be ok, and we will provide re-education for those who don't understand why. But in patriarchal society those who commit these "crimes" are no more guilty of patriarchal behavior than 90% of the males on the streets. All (males and females) will need significant re-education to overcome a lifetime of patriarchal training. That doesn't mean we need to lock everyone up in prison. And it certainly doesn't mean we trust the Amerikan criminal injustice system to decide who gets locked up.

Certainly religions have strongly influenced a backwards view of sex under patriarchal imperialist society. But the sexual Liberals draw a false dichotomy between themselves and such "social conservatives." They are merely too sides of the pornographic culture — one prefers its rape hidden in the halls of the church, the other prefers it on display for all to see. Both fetishize the power relations of the patriarchy. We are far from the time when we'll be able to eliminate laws and rules about sex. Instead we are going to need an interim period where a revolutionary government enforces revolutionary laws. These laws will dismantle the patriarchy by mobilizing those oppressed by it and re-educating the oppressors. At the same time we will be creating a culture that rejects the patriarchy and gender hierarchies and divisions and promotes equality for all people.

The Marxist approach may line up with the Liberal approach at times because it is open about talking about sex as a way to combat gender oppression. But we don't talk about it nearly as much, because most talk is just the reproduction of pornographic culture for titilation rather than scientific analysis for solving problems. In practice, Maoism in the Third World has shown the benefits of things like the separation of genders in both work and living spaces as a means to attack the patriarchy. Something Liberals are quick to condemn in the non-revolutionary states of the Muslim world today.

Some people think that MIM(Prisons) is too conservative around sex because we uphold the idea that monogamy is the best practice within revolutionary organizations. But this is necessary due to the unfortunate reality of our patriarchal culture. We just don't have the power or resources to create an alternative culture and system of government yet. And so instead we need policies and practices that do the most to fight against patriarchal culture and behavior today, while we fight for a society where these are abolished in the future.

chain
[Economics] [Spanish] [ULK Issue 58]
expand

La Aristocracia Obrera y el Beneficio del Nacionalismo Blanco de las Prisiones, no de las Corporaciones Privadas

Analizando el sistema de control social en los Estados Unidos, es imprescindible que sigamos la línea correcta. Actualmente, la posición de muchas personas es la de argumentar que el sistema de injusticia está basado en un "Complejo Industrial de Prisiones", que [email protected] en MIM(Prisons) rechazamos. Un nuevo informe, "Following the Money of Mass Incarceration" (Siguiendo el Dinero del Encarcelamiento Masivo) de Peter Wagner y Bernadette Rabuy, proporciona nuevas pruebas para apoyar nuestra posición.

Las prisiones generalmente son una red compleja de campos de concentración para semicolonias oprimidas, más que una industria económicamente rentable. De hecho, existen algunos beneficios que deben hacerse (y [email protected] capitalistas/imperialistas son [email protected] encontrando sus nichos) pero, sobre todo, el propósito del sistema de injusticia hoy en día es el control de la población.

Tal y como Wagner y Rabuy señalan en su artículo: "En este primer informe, el primero de su tipo, descubrimos que el sistema de encarcelamiento masivo cuesta al gobierno y a las familias de las personas involucradas con la justicia al menos 182 mil millones de dólares al año". Estos 182 mil millones de dólares incluyen los $374 millones de dólares en beneficios recibidos por la industria de la prisión privada. Los beneficios de [email protected] accionistas, que en número son [email protected], apenas y representan una empresa que genera beneficios de manera sistemática. De hecho, en el gráfico utilizado como resumen de su investigación, los autores tuvieron que hacer una excepción en el corte, en lo que respecta los sectores importantes del presupuesto para prisiones en los U.$., ¡para poder incluir a las prisiones privadas en éste!

"Esta industria está dominada por dos grandes sociedades de cotización oficial, CoreCivic (que hasta hace poco se llamaba Corrections Corporation of America (CCA – Sociedad Correccional de Estados Unidos) y The GEO Group, así como por una pequeña empresa privada, Management & Training Corp (MTC). Nos hemos basado en los informes públicos anuales de las dos grandes sociedades y en cifras estimadas de MTC utilizando registros de una solicitud de información pública de hace una década" (1). Las corporaciones de la prisión privada tienen muy poco que ganar en el negocio penitenciario, razón por la cual la amplia mayoría (hasta un 95%) son todavía cárceles públicas (2). El Gobierno estadounidense (ej. Los contribuyentes) afronta la factura de los 182 mil millones de dólares. [email protected] [email protected] [email protected] econó[email protected] de la industria penitenciaria son vendedoræs del comisariato, compañías de bonos de fianzas y empresas telefónicas especializadas. Como Wagner y Rabuy demuestran, estas son las industrias multimillonarias. Y estas, por supuesto, se benefician, ¡sean las prisiones privadas o no!

¿Por qué estaría dispuesto el sistema imperialista a gastar casi 200 mil millones de dólares al año en la pérdida de una amplia mano de obra económica y consumidores? Por lo siguiente: "Muchas personas confinadas en rejas no trabajan y los sistemas penitenciarios de cuatro Estados no pagan nada" (1).

Tal y como Wagner señala en un artículo del 7 de octubre del 2015:

"Ahora, por supuesto, la influencia de las prisiones privadas variará de Estado en Estado y, de hecho, han presionado para mantener el encarcelamiento masivo; sin embargo, son mucho más influyentes los beneficios políticos que [email protected] [email protected] [email protected] de ambos partidos han cosechado durante décadas por ser [email protected] con la delincuencia, así como los miles de millones de dólares ganados por [email protected] [email protected] de las prisiones dirigidas por el gobierno y contratistas y vendedoræs [email protected]".

"A [email protected] [email protected] de la generosidad de las prisiones públicas les encanta cuando las prisiones privadas toman toda la atención. Cuánto más centrado está el público en [email protected] [email protected] de las prisiones privadas, menos se cuestiona qué pasaría si el gobierno nacionalizara las prisiones privadas y dirigiera todas las instalaciones por sí mismo: De cualquier manera, aún tendríamos el sistema penitenciario más grande del mundo" (3).

[email protected] capitalistas no sacan beneficios económicos del supuesto "Complejo Industrial de Prisiones", pero [email protected] polí[email protected] se benefician con la obsesión de [email protected] estadounidenses [email protected] con la "delincuencia". Teniendo esto en cuenta, descubrimos la verdad tras la enigmática frase de Wagner y Rabuy: "Para estar seguros, existen razones ideológicas y económicas para el encarcelamiento masivo y la sobrecriminalización" (1).

Ya hemos examinado las razones económicas (grupos de poder como las compañías de bonos de fianzas y los vendedores del comisariato están, obviamente, buscando sacar beneficio). Así que, ¿cuáles son las razones ideológicas?

Si observamos la población de las prisiones (ya sean públicas o privadas), podemos ver dónde gana impulso el encarcelamiento masivo. La gran mayoría de [email protected] [email protected] son [email protected] [email protected], [email protected] y gente de las Primeras Naciones (aunque la mayoría de la población general es euroamericana). La cárcel no es un fraude de ingresos, sino un instrumento de control social. El factor motivador es la dominación, no la explotación.

Aunque si estamos siguiendo el dinero, entonces tenemos que observar cómo se desglosan los gastos. Wagner y Rabuy presentan la división de los costes de esta forma: costes judiciales y legales, costes policiales, decomiso de activos civiles, cargos de fianzas, costes del comisariato, cargos de llamadas telefónicas, "agencias de corrección pública" (como [email protected][email protected] o asistencia médica), costes de construcción, pagos de intereses y costes de comida e instalaciones.

Los autores resumen su metodología para llegar a sus estadísticas y admiten que "existen muchas cosas para las que no hay disponibles estadísticas nacionales ni manera sencilla de desarrollar una cifra nacional a partir de los datos limitados estatales y locales" (1). A pesar de dichas debilidades obvias para obtener datos concretos fiables, sobresale el análisis abrumador.

Wagner y Rabuy hablan sobre la industria de la prisión privada al final de su artículo. Ahí, escriben:

"Para ilustrar tanto la escala de la industria de la prisión privada como el hecho clave de que esta industria funciona bajo contrato para agencias del gobierno (en vez de arrestar, procesar, condenar y encarcelar personas por sí mismas), expusimos a estas compañías como un subconjunto del sistema público penitenciario" (1).

Tal y como se discutió en "MIM(Prisons) sobre la Economía de las Prisiones de EE UU, "si el trabajo penitenciario fuera una mina de oro para especuladoræs [email protected], entonces veríamos corporaciones de todo tipo dirigiendo el camino para más prisiones" (2).

Teniendo esto en cuenta, el gobierno utiliza el sistema de injusticia en Estados Unidos y las prisiones (tanto públicas como privadas) para oprimir a las minorías nacionales. Y [email protected] estadounidenses [email protected], que se alínean en formación con emoción cuando polí[email protected] racistas como Donald Trump continúan siendo "[email protected] con la delincuencia", premian al gobierno con entusiasmo y renovado vigor.

El MIM Thought (Pensamiento de MIM) hace hincapié en el imperialismo, tanto dentro como fuera de Estados "Ofidios" (Unidos). La red de prisiones no es una excepción: en este caso el imperialismo funciona como método de control para [email protected] estadounidenses de las naciones oprimidas. Como las estadísticas de Wagner y Rabuy demuestran claramente, no existe un "Complejo Industrial de Prisiones", existe un intento sistemático de destruir individuos, comunidades y naciones (4).

Notas: 1. Peter Wagner y Bernadette Rabuy, “Following the Money of Mass Incarceration” (Prison Policy Initiative), 25 de enero del 2017. 2. MIM(Prisons) en U.S. Prison Economy, abril de 2009, Under Lock & Key nº 8. 3. Peter Wagner, “Are Private Prisons Driving Mass Incarceration?” (Prison Policy Initiative), 7 de octubre del 2017. 4. “The Myth of the ‘Prison Industrial Complex’”, julio de 2012, Under Lock & Key nº 27.
chain
[United Front] [Russia] [Organizing] [Spanish] [ULK Issue 57]
expand

El Enemigo de Mi Enemigo

Con respecto a la pregunta de las alianzas del frente unido con grupos nacionalistas blancos, hay sus pros y sus contras al trabajar con otros grupos. Ya voy escribiendo a MIM(Prisiones) por unos años y disfruto leer el ULK. Soy prácticamente mi propia armada con un solo hombre. No les pido a otras personas que hagan cosas que yo no haría por mismo.

Me encuentro en una Penitenciaría Federal en Tuscon, Arizona. Este es un pabellón para agresores sexuales, desertores de pandillas, Custodia Preventiva. No me encuentro aquí por elección propia. Soy un agresor sexual registrado por exposición indebida en un bar. Incluso aún cuando se retiraron los cargos, me obligaron a registrarme y ahora me encuentro todavía peleando el caso en el estado. Me encuentro en una prisión federal por cargos que no se relacionan con el cargo estatal. Este pabellón no tiene las mismas políticas que otros pabellones tienen. Sí tenemos políticas, pero no al extremo. El salón chow se encuentra divido por razas, pero te puedes sentar donde se te dé la gana. Lo que estoy tratando de decir es que, yo podría dejar este pabellón e ir probablemente a un pabellón activo, y que me asesinen por ser un agresor sexual registrado, aún cuando se retiraron los cargos. Esa es la política. Ahora, hay un montón de agresores sexuales y homosexuales, ratas y desertores. Todos tienen una razón para estar aquí. He estado en pabellones activos y muchas veces, en realidad la mayoría de veces, una persona pone su vida en riesgo por alguien que no es más que una mierda o un drogadicto. Ya no uso drogas y no me drogo en prisión.

Crecí en el oeste, desde Montana a Arizona, en el corazón de la nación Aria, un ejecutor de la Hermandad Aria con el viejo refrán, si no es blanco no está bien. Fui un niño ciego pero un buen soldado. A los 41 años soy ahora mi propio hombre. Nunca he abandonado a mis hermanos pero ya no peleo más esa batalla de odio. Hay sus pros y sus contras al trabajar con otros grupos.

Tengo una pregunta: ¿No hay Maoístas que sean agresores sexuales o soplones? ¿Los Maoístas escogen trabajar con otros grupos o intentan convertir a otros grupos al maoísmo? Es algo diferente el trabajar con un grupo distinto para lograr la misma meta. Soy un individuo en un grupo y mis metas como individuo no son siempre las mismas que las del grupo. Mi meta es la libertad de un gobierno opresivo y corrupto, y no importa si es EUA o Rusia, opresión es opresión, corrupción es corrupción y esto debería detenerse. Todos pertenecemos a grupos diferentes, incluso a los grupos que sienten la necesidad de oprimir a otros.

El enemigo de mi enemigo es mi aliado. ¡El Frente Unido por la Paz!

Esto no se trata más de política o a qué grupo pertenece una persona. Yo soy un Hermano Ario independiente y apoyo al Ministerio Internacionalista Maoista de Prisiones y a la lucha de personas encarceladas. (No me gusta usar la palabra preso o convicto o cualquier otra palabra para prisionero que se usa para tomar el poder personal de una persona. Estas palabras hacen que las personas se sientan sin poder, sin esperanza, y eso no es verdad). Somos personas, humanos. Tenemos familias, amigos, al igual que el resto de personas.


MIM(Prisiones) responde: Esta es una carta interesante sobre los frentes unidos porque viene de alguien que representa a dos de los grupos con quienes, a menudo nos dicen, nunca deberíamos aliarnos, lo cual levanta preguntas de la otra parte. Primero, con respecto a la pregunta de agresores sexuales, este escritor demuestra porqué el confiar en la etiqueta estatal de “agresor sexual” es tan malo como confiar en la etiqueta estatal de “criminal”. Debemos decidir por nosotros mismos cuales individuos son aliados y cuales son enemigos.

Sobre la pregunta de nacionalistas blancos y aliados, este escritor todavía se encuentra en su grupo pero al parecer, tiene desacuerdos considerables con ellos si apoyan a ULK y MIM (Prisiones). Este es un ejemplo excelente de unir a todos los que se puedan unir contra el sistema de injusticia criminal. Sabemos que la hermandad Aria se encuentra básicamente en oposición a la liberación de naciones oprimidas. Al igual que el Partido Comunista de China sabía que el Kuomindang se encontraba esencialmente en oposición al comunismo. Pero en China antes de que la revolución fuera un éxito, hubo la oportunidad de construir una alianza contra el imperialismo Japonés, la contradicción principal en su momento. Y nosotros tenemos una oportunidad parecida de construir una alianza contra el sistema de injusticia criminal dentro de las prisiones. Ciertamente, que a una escala menor que la del frente unido en China, nuestro enemigo común en las prisiones ofrece la oportunidad de alianzas con grupos que serán nuestros enemigos, en otras batallas. Además es posible que ganemos algunos de estos tipos de estos grupos que, como este escritor, piensan que “la opresión es opresión…y debería detenerse”.

Este camarada menciona Rusia, tal vez como un ejemplo aleatorio. Pero hablando de Rusia y la opresión, es algo que se está convirtiendo en un asunto delicado en los Estados Unidos actualmente. Este fervor anti Rusia, como siempre, se encuentra ligado al nacionalismo americano. Se usa para atacar el régimen actual de Trump de forma que amenace al mundo con un inter imperialismo e incluso una guerra nuclear. Rusia fue alguna vez parte de la Unión Soviética, que bajo Lenin y Stalin fue socialista. Pero después de que murió Stalin en 1952, el país adoptó rápidamente el capitalismo estatal. Y el capitalismo es un sistema que crece con la opresión y corrupción. Pero el renacimiento anti Rusia en los EE UU no se debería confundir con anti imperialismo, sino más bien es nacionalismo que se mueve alrededor del poder imperialista más grande y peligroso en el mundo – los E$tados Unido$.

chain
[Culture] [ULK Issue 56]
expand

Music Review: All Amerikkkan Bada$$

Make Amerikkka Suck Again

Most Amerikan self-described "communists" will not even listen to this album as soon as they see the title. Those same white nationalist socialists refuse to read MIM's writings because of all the KKKs and dollar $igns. They claim it's too distracting. We say transforming the oppressors language is a necessary part of building a revolutionary culture to replace the old one.

A week ago, the top results brought by a search for "Amerikkka" on youtube.com(1) brought up songs from Ice Cube's Amerikkka's Most Wanted album, some other hip hop singles, and videos from a former associate of MIM with explicit anti-Amerikkkan messages. This week, Joey Bada$$'s new album is rising to the top for that query. All Amerikkkan Bada$$ isn't as edgy as Ice Cube (it does lack Cube's misogyny) and certainly not as edgy as Shubel Morgan (who did music videos for MIM and LLCO), but it's got a pretty strong message of New Afrikan unity and struggle.

In one interview Joey Bada$$ said:

"It’s like hella vegetables. It’s hella good for you, and it’s almost my hesitance with it: the fact that it’s so good for you, because these kids these days want candy."(2)
It's an interesting quote, because Shubel Morgan often talked about the need for "sugar-coated bullets" in their artwork to help the message go down.

The album title, All Amerikkkan Bada$$ is no doubt a reference to Badass's late partner in rhymes, Capital STEEZ's mixtape Amerikkkan Korruption. Lyrics on this new album hit references to that mixtape as well, such as the track "Dead Prez" that was produced by Joey Bada$$. Both Capital STEEZ and Joey Bada$$ are respected as lyricists, with fast New York styles of rapping.

The album cover (and associated art) features an Amerikkkan flag made out of red, white and blue bandannas. The song "Legendary" makes a reference to Crip culture with the line "the legends they never die, the niggers they only multiply." More explicit are the lines in "Rockabye Baby":

"Peace to my Slimes, and peace to my Crips
Neighborhood police and they always on the shift
Protect my Bloods, look out for my cuz
When it's all said and done, we be the realest there was
Who else if just not us?
If you 'bout this revolution, please stand up"
ScHoolboy Q of the Hoover Crips in Los Angeles comes into eir verse with, "I'm part of the reason they still Crippin' out in Brooklyn" and goes on to echo the struggles of New Afrikans against police brutality and unemployment.

While the first single, "Devastated" has been out for months, the second, "Land of the Free", came out just before the album dropped this week. The first song is about success, and the video has a party vibe to it. "Land of the Free" is about the struggle, and the video features some strong imagery, including all-white pigs executing Black and Brown people in all black. Joey Bada$$ intervenes to free some of them, but is later shot and hung by cops in Ku Klux Klan robes. And while the video shows Joey Bada$$'s U.$. flag made of bandanas throughout, what is not so prominent is the upside down U.$. flag on the back of eir jacket. "Land of the Free" features lyrics like, "sorry Amerikkka, but i will not be your soldier, Obama just was not enough, i want more closure." The apt-titled opening track, "Good Morning Amerikkka" references Black Panther Geronimo Pratt's framing for murder by the state.

While the album features the usual "fuck the police" and "fuck the government" refrains, the last track, "Amerikkkan idol", also says, "Fuck white supremacy," a slogan that seems to be coming into vogue following the election of Donald Trump.(3) This track closes with some pretty sober and explicit lyrics:

"What the government is doing amongst our people is downright evil, disturbing. But not surprising, that's for certain... I believe they are simply trying to slander, start a civil war within the U$A amongst Black and white. They want us to rebel so that it makes it easy for them to kill us and put us in jails... Alton Sterlings are happening every day in this country, around the world...And it's time for us to rebel, better yet raise hell. I just want everyone to be cautious about how they go about it... not only battling them on a physical plain, but to outsmart them... As Black men, i think our gangs need to do a better job at protecting us, the people, our communities and not assisting in destroying them brutally. It's time they even the score... We need solutions. You better start plotting now."

This article referenced in:
chain
[Organizing] [United Front] [ULK Issue 56]
expand

Thoughts on Unity and Alliances

I believe that having alliances with lines that are military minded is somewhat dangerous to the united front. First and foremost, I do believe in armed struggle, but building public opinion on imperialism and moving toward communism as the ultimate goal to end all oppression is key. Some lumpen orgs or nationalists might criticize MIM(Prisons) on their line. But truth be told we must study the history of the Cultural Revolution in China, which gives us the best way to move toward socialism, ending in communism. It also allows us to learn from the mistakes of the past.

Amerikkka targets lumpen orgs, and nationalist groups. So alliance with a militia group might jeopardize the united front. And once the imperialist policies place everyone in one basket who they feel are a threat, they will place them in prisons or worse eliminate them as what happened to many BPP members in the late 1960s. So, I must say comrades, that MIM(Prisons)'s approach with study groups and challenging all comrades to study history and dialectical materialism prepares us to use public opinion to change the minds of the lumpens and all those who are oppressed.

What good is guns if you don't know who the enemy truly is? By enemy I mean, just going up against amerikkka's army is not enough. The enemy is the system which must be changed. Guns with no vision or discipline is suicide to the united front. The best weapon in the struggle is unity, and armed struggle is also important. But each one teach one is the method to awakening the masses on how capitalism destroys lives.

Once the American people become self-reliant and help their fellow man and stop supporting this economic monster (capitalism-imperialism) then hopefully through public opinion and democratic centralism we can achieve the goal we all want which is communism.

As for snitches, there are different levels of snitching. But I will not allow a person in my circle who I know has the tendencies to crack under pressure. I mean those individuals who work for the prison administration, receiving goods in order to cause chaos. They would go so far as telling prison officials that you are sharing revolutionary material and having your books confiscated.

Even on the outside you have to be careful aligning with rats who will jeopardize the united front in order to demoralize and cause dissociation. But as long as those who represent the militant side of fighting oppression can agree that we must use strategy and wait for the right time to strike the imperialist monsters, I'm all for it. But if militants feel as though focoism is their aim, I'm all out. Educate the poor and oppressed first, to show them the real enemy. And there needs to be a change in habits and consciousness so that we will not allow materialistic ideology to control us.


MIM(Prisons) responds: This comrade raises a good point about the risks of allying with those who are engaging in military actions now. We agree with em that focoism is not the right strategy. But the value of a united front is that we can disagree on this point of strategy in terms of the right time for armed struggle, but still unite in our fight against imperialism. We can work with these organizations while struggling with them over these points if such struggle seems fruitful. We do not need to have complete agreement on points of strategy in order to work together in a united front. We would also want to keep these groups at arms' length for the simple fact that advocating armed struggle now is a known tactic cops use to wreck a movement from within.

But beyond the question of uniting without complete theoretical agreement, this writer is arguing that it is too risky to unite with focoists because their premature military action could bring down the whole united front. This is certainly a risk we need to consider. Groups within the UF have the autonomy to act independently of the group, and so some may engage in actions that others disagree with. While we wouldn't automatically exclude focoists from a UF based on their political line, this comrade is correct to warn that we need to stay vigilant about actions that present a risk to our work and to our organization.

At the same time, resistors of all stripes, even those who aren't focoist, bring down repression from the state. Even anti-imperialist academics and people working in electoral politics are harassed, and murdered, by the state when their words are too effective. One could also argue that the frivolous security practices of other groups will jeopardize the UF. We have to find a balance between putting ourselves out there, and getting the work done.

We can't make up easy rules to answer to this contradiction. Instead everyone has to evaluate alliances based on the circumstances and current situation.

chain
[Legal] [Estelle High Security Unit] [Texas] [ULK Issue 55]
expand

Expose Texas Denial of Access to Courts

Estelle Unit operates a "cite only" method of providing prisoners access to courts, requiring prisoners to submit "cite specific requests" to Access to Courts (ATC) officials in order to receive legal research materials. Courts have repeatedly ruled cite-only access fails to satisfy constitutional de minimis, explaining it is unreasonable to expect a doctor of jurispridence to request cites by note, let alone a pro se laypersyn prisoner.

Recently I was told by law library staff a case I cite-specifically requested didn't exist. I called bullshit stating the Texas Criminal Practice Guide, John Boston's and Dan Manville's Prisoners' Self-Help Litigation Manual, and Manville's Prisoners' Disciplinary Self-Help Litigation Manual don't lie. I was then threatened with disciplinary action. I invited such, desiring the denial of access to courts be documented. The next day when admitted to the so-called law library I was confronted by the ATC Supervisor in possession of the case at issue, and all kinds of papers for me to sign, validating I had in fact received the cite in question.

The very same day the above phantom caselaw was produced, I requested another case by cite, and again told the case didn't exist. I then set a trap. I have repeatedly trapped and caught ATC pigs claiming specifically-requested case citations did not exist which do indeed exist. Case in point: I requested a denial of access to courts case per the Estelle "cite only" method. I was told the case did not exist. I waited a short period, then requested the supposed nonexistent case be Shephardized, a method of cross-reference. At the next day's so-called law library session the Shephardized lexis.com download was presented to me showing the case in question had been published in 1997. Priceless. Absolutely priceless. Dumb blank faces blinking back at me.


MIM(Prisons) responds: The oppressors will never give the oppressed the tools to overcome their oppression. This anecdote is an example of exactly why we believe we need to build a revolutionary movement to force the state to give up its power, so we can put an end to Amerikkka's prison system!

This article referenced in:
chain