Under Lock & Key

i want to begin with a sort of disclaimer or qualifier, due to the fact that many speak on the realities of the lumpen, particularly the street gang elements, who’re not cut from that cloth, if you will.

Although i am now a committed New Afrikan Freedom Fighter, i was initiated into what is now the Forum Park Crips, in Houston, Texas, when i was in my early teens. My life in the streets was one of tribal animosities and strife, territorial beefs, and a survivalist level of hustling and scheming. i did everything one does in the street life from selling narcotics, to thievery, burglary, armed robberies, pimping, and of course ‘sliding’, as they say nowadays.

As a result of this lifestyle and my social ignorance, and lack of firm identity, purpose and direction, by age nineteen i found myself wanted for capital murder, and by twenty-one sentenced to life without parole for said murder, while holding strong to the key principle one was taught in the lumpen sub-culture, ‘No Snitching’!

Prior and during my prison stint i operated as a makeshift hystorian, and due to my persynal background i’ve paid much attention to the historical development of the lumpen in North amerikkka in general, New Afrika in particular, and the lumpen-organizational development specifically. This along with my adherence to historical dialectical materialist philosophy, i believe, qualify me to speak with a certain level of knowledge, wisdom and understanding on the subject.

The Foundation

At the moment in time of the founding of the original Crips, one of its co-founders, Tookie Williams(Ajami Kiamke Kamara) states plainly, “The crips mythology has many romanticized, bogus accounts.” i believe We in revolutionary movements take these and other similar ones too literally and therefore misrepresent the origins and hystorical functions of the Crips and others within the class and national liberation struggles. In this realm we often promote an idealized, non-materialist perspective.

Mr. Kamara(Williams) continues,

“Another version[ of Crip mythology] incorrectly documents the Crips as an offshoot of the Black Panther Party (BPP). No Panther Party member has ever mentioned the Crips(or Cribs) as being a spin-off of the Panthers. It is also fiction that the Crips functioned under the acronym C.R.I.P, for Community Resources Inner-City Project or Community Revolutionary Inner City Project.(words like ‘revolutionary agenda’ were alien to our thuggish, uninformed teenage consciousness.) We did not unite to protect the Community; our motive was to protect ourselves and our families.”

i’ve begun this ‘Foundational’ part of this piece within these words from the late Mr. Kamara, because We too often, and too easily romanticize the beginnings of the urban amerikkkan street organizations. Now that i’ve clarified that the Crips weren’t exactly founded with a revolutionary or progressive intent it makes it clearer why the Crips have largely stagnated in their operations for so long now.

The late Malcolm X once said that ‘prison is the poor man’s university’, and proving his maxim true, it was many of the first generation of Crips who populated the prisons in California, being influenced by the politicized culture in the prison established by those who came before them, who began an effort(s) to improve the imagery, and provide meaning to what Mr. Kamara himself even called, ‘a causeless cause’.

When the imprisoned Crips began to become more culturally aware in the 80’s and onward they sought to stir the crip force in another direction by establishing a constitution, which was largely influenced by the BGF constitution, they functioned under acronyms like C.R.I.P, for Community Revolution In Progress, and other similar ones, brothers began becoming Afro-centric and instituted speaking ki-swahili. Also, many around those times became radical and politicized. Some formed orgs like the Black Riders Liberation Party, a new generation Black Panther Party that was formed in the 90’s by former Crips and Bloods. Others formed more groups like the C.C.O.(Consolidated Crips Organization) which was to be de-tribalized, more centralized and politicized version of the Crips street gang. Many of these brothers had intentions of changing the various communities and ‘Crip turfs’ they represented upon their release from prison. More often than not their efforts were not effective enough to curtail or re-focus the self-destructive culture that had by then turned southern California upside down.

Simultaneously the Crips and other similar groups were spreading throughout the north amerikkkan continent, what wasn’t spreading however was the more refined and socially aware sectors or versions of the Crips entity. So instead of ’hoods across amerikkka emulating a Conscious Crip, they were emulating cats who were Crip Crazy, and this subsequently intensified elements of self-destruction among the New Afrikan nation in amerikkka.

Building On The Foundation

As the 21st century came and settled in, the spread of the Crips to every corner of the kkkountry resulted in different locales placing their own unique cultural traits and adding on to the hystory of the original formation Mr. Kamara and Raymond Washington founded along with Mac Thomas. Therefore, many people, and groups Built of the Foundation.

i’ll preface the following by stating that lumpen organizations have repeatedly showcased the capacity to turn away from basic parasitic criminality. However, they’ve done this in two similar but unique ways. One way is progressive in terms of its break from basic criminality, yet it is reactionary in terms of its benefit to the revolution. The other way is progressive in that it provides the break from the criminal mentality, and is also revolutionary in that it seeks to join the revolutionary forces in collective war against the state and its enemy institutions.

We’ve seen examples of the first way numerous of times. One which may be familiar to some is the 1966 arranged truce between the then Blackstone rangers and the East Side Disciples, which was instigated by the promise of the $930,000 in grant money from the federal government through the Office of Economic Opportunity (OEO). The grant was based on a deal that the two street organizations would cease their beef and come together to prevent uprisings, which had become common throughout heavily populated New Afrikan enclaves throughout the kkkountry.

Local politicians in the Chicago Democratic Party and the Southern Democrats in Congress did not approve of these particular elements being provided with Grant money from the government, and the grant was cancelled a year later(1967). In 1968 the Chicago BPP was founded and these same lumpen orgs were enlisted or attempted to be enlisted by the federal government to prevent the rise in influence of the BPP and its revolutionary line. The Rangers and the Conservative Vice Lords opted for the former way, and were showered with grant money from the bourgeoisie(Clement Stone of Combined Insurance of America; Sears; First National Bank of Chicago, among others). These lumpen moved toward Black Capitalism, and filled the vacuum in what was then a new non-profit sector instituted to remove the teeth from the revolution and the revolutionary potential of the lumpen particularly.

On the other hand, the East Side Disciples changed their name to the Black Disciples (identifying as Black instead of negro was a culturally progressive action at the time) and formed an alliance with the Chicago BPP.

So as this hystorical account illustrates, the lumpen are a vacillating class. We can flow whichever way the wind blows, but Our life experience under monopoly capitalism and imperialism, suggested that absent a form of ‘class-suicide’, We will do like the Rangers and take the capitalist road, which will have us cozied up with the bourgeoisie, making love with our enemies and murdering our friends.

Within the Forum Park Crip experience there has been an evolution and a certain level of class struggle, and ideological struggle (which is one in the same thing). To quote Malcolm X, again, ‘Prisons are the poor man’s university’. One member of the Forum Park Crips (FPC) spent time incarcerated and chose to apply himself.

He learned somethings from the cats like myself who have been politicized while in captivity and he began to develop a New Vision for our street tribe. Upon release, he began to institute the New Vision. See everyone and every entity has a basic Identity, Purpose and Direction, and as evolution takes place it takes place within the nature of these three elements of the entity in question. So upon release the first step was to apply a New Vision to what the Identity of a FPC was/is.

Like the brothers in California decades ago with their C.R.I.P.(Community Revolution In Progress), the homie strove to fine tune the image, by establishing Forever Protecting the Community(FPC) as an official community organization dedicated to mentoring youth, minimizing gang violence, and empowering the community.

Because of the numerous influences, and illegitimate capitalism being foremost among them, FPC in its beginning stages turned down a similar road as Jeff Fort’s Rangers in 1960’s Chicago. FPC received grants from the city and used them along with other similar formations to fund a purchasing of acreage to start community gardens, promoting food sovereignty, a memorial tribute to victims of police and gun violence. Prior to the grants FPC provided school supplies and thousands of backpacks, sponsored summer kids’ festivals, and mentoring school children by doing speaking engagements at local schools.

As i’ve pointed out, these efforts are progressive in the sense they’re a long way from the parasitic criminality the homies had been involved with prior. However, it can be reactionary in the sense that absent any sense of revolutionary orientation, this amounts to nothing more than mere community service, and never did at the root of the systematic problems that cause the surface level expression of the oppressive social contract.

After discussing this somewhat with some of the guys plans have come to fruition to establish a campaign that attacks a particular vestige of genocidal culture in the Forum Park area. This being the out of control open-air sex trafficking that de-values our community and makes it uncomfortable and unsafe for elements in Our community. The campaign will create a class struggle for unity both within the community and the organization, and will make the bond between the org and the people. Moreso, it will begin to establish what will hopefully become a distinct line of demarcation between the local government, and the rest of the non-profit sector, who’ve become entranced with utilizing the plights of the people as a stepping stool to gain economic upliftment. As FPC and other similar formations move out of that mode of operations, and begin to call others out on it and for their deceitful service to the people, it will create unity within classes apart of the local class struggle.

In closing, i’ve found the observation of comrade Jalil Abdul Muntaqim to be true,

“Beneath the Black working class are the subculture lumpen-proletariat, the unskilled and menial laborers whose primary means of subsistence is based on hustling(stealing, selling drugs, prostitution etc), marginal employment, and welfare. For the most part the socioeconomic provision within the subculture are maintained by the ‘illegitimate capitalist’ activity of the lumpen-proletariat. In accordance with their aspirations to fulfill the social values of the bourgeoisie, they employ business acumen in criminal activity for subsistence and profit. As they seek material wealth and social status of the bourgeoisie within the confines of the subculture, they are in many ways politically reactionary, unconcerned with anything other than personal survival and individual gain. It is only when the lumpen-proletariat are educated and become politically aware of their socioeconomic condition, that the possibility exists for them to become staunch supporters of the revolution, recognizing their dire standard of living is based wholly on the system of oppression they are desperately trying to emulate…”

As has been routinely stated, the revolutionary forces must ingratiate themselves within the activities of the lumpen organization. Specifically once they’ve already reached a certain level of collective social awareness and activity. And then, influence the development of their social awareness and activity by providing political education, by conceptualizing programs that are pertinent to the particular lumpen community one is seeking to organize. The lumpen is a vacillating class, that can and often does see-saw between revolutionary and reactionary activities. There are some socially aware and nationalistic elements, particularly among the oppressed nations of north amerikka, who can be coached towards full support of the revolution, the choice between serving the people heart and soul, and the reactionary road are ultimately up to the lumpen themselves. i’ll leave with a word from Comrade George:

“Settle your quarrels, come together, understand the reality of the situation, understand that fascism is already here. That people are already dying who could be saved, that generations more will die or live poor butchered half-lives if you fail to act. Do what must be done, discover your humanity and your life in revolution. Pass on the torch, join us, give up your life for the people.” - George L. Jackson

<sup>SOURCES:
1. Blue Rage Black Redemption, Stanley Tookie Williams
2. Ibid.
3. Vita Wa Watu #11, Spears & Shield Publications
4. Ibid.
5. Ibid.
6. We Are Our Own Liberators, Jalil Abdul Muntaqim, ‘National Strategy of FROLINAN’
7. Blood In My Eye, George L. Jackson</sup>

Intensify The Struggle for Class Unity

Freedom:
is contraband in prison because free thinking, independence of spirit and open mindedness are like acids that eat away at a prison bars and locked doors. Liberating the heart and mind, even when the body is not free.

Equality:
is contraband in prison because brotherhood always speaks out against oppression and poses threats to the power structures. Color-blind prisoners overcoming racism, prejudice and hate, to see each other as equals, is the system’s biggest fear.

Justice:
is contraband in prison. How many of my brothers are here who shouldn’t be? Some innocent of guilt, others guilty of innocence. While many here have harmed others, still there are those whose “crimes” have no victim. Moreover, we must never forget that cops, judges, jurors, and prison guards often see to it that justice is not done for the poor, oppressed, and helpless inside these walls.

Peace:
is contraband in prison. From fists and shanks to shields and batons, violence is the way of all tyranny. Remember: The system wants us at each other’s throats because it makes us much easier to control. And the worst violators of the peace are often those pledged to defend it (e.g. killer cops, military leaders, jingoistic politicians, etc.).

Love:
is contraband in prison. The warm embrace of family and friends. The touching and holding of lovers dear. The fires of passion, stoked and quenched by hands, lips, tongues, and bodies. All this is denied and forbidden here. There is no room for love in Hell! When you can’t be with your loved ones in times of joy or crisis…That is when the contraband nature of love in a carceral state becomes most clear…But really…In a society where hatefully punitive laws, institutions and practices are all too often the established norms…Should anyone be surprised that love is nowhere to be found in prison??

Truth:
is contraband in prison because, if we knew even half of what the system didn’t want us to know, surely the walls would come tumbling down. For their bricks are laid with the mortar of doublethink and their foundations are always built upon falsehood. This is the house Orwell’s Big Brother built. But, by developing a new and revolutionary consciousness…Together perhaps, we can find a way out of this deception, this misnomer, this evil hoax, this lie the system dares to call “corrections”, when, in fact, it is absolutely nothing of the kind. For the ultimate truth is this: The ruling elites need to keep the most marginalized elements of our society stuck in the revolving door of recidivism, because they fear them!

Reason:
is contraband in prison. How else can it be in a place like this? Where inane rules, illogical policies, twisted thinking and warped minds reign supreme…Among both prisoners and staff. Here, the authorities often make up the rules as they go along. What regulations do actually exist are always interpreted in ways that serve the interests of the powers that be…So…If you’re a victim of wrong-doing in prison, don’t expect there to be a common sense resolution to your problems. Especially not if it inconveniences those who run the hell holes in any way, shape or form they please. Critical thinking means nothing where arbitrariness is the order of the day. Power always trumps fairness and logical deduction and rationality are never approved of in slaves.

Happiness:
is contraband in prison. As powerless beings we are jammed into tiny cubes, forced to live in unnatural close quarters or unnatural solitude. Manacled, thwarted, squelched, isolated and restrained at every turn. Required or compelled to do this; prohibited or punished if we do that. Deprived of simple pleasures and quite often necessities as well…When you are locked up, contentment can be as fleeting as a lightening flash and seeking joy can be as futile as a dog chasing its tail. Those who say: “Prisoners have no right to be happy,” just don’t understand. Such people should be made to suffer and endure the demeaning life behind bars and locked doors which is our constant reality, but not part of our sentences, because then, such hateful fools wouldn’t be so quick to open their mouths against us!

Dignity:
is contraband in prison. When you’re treated like a cross between a wayward child and a potentially dangerous or predatory animal, it’s often as if you’re a nonentity, devoid of rights, privacy and humanity. So how can respect for the inherent worth of the life, person and meager possessions of inmates ever be achieved? Such a thing stands an ice-cube’s chance in Hell as long as the modern day slavery of imprisonment in penal institutions, mental hospitals and all other such places continues to exist.

Unity:
is contraband in prison. Because through unity, we can join the fight against cruelty, malfeasance and corruption as a bulwark of mighty solidarity. For unity always stands tall against unfairness of all kinds. But, if I take your hand…You, me and tomorrow link up as one. Regardless of race, creed, color, class or cultural background, no matter who or what we are, or what some of us have done, we must never forget that we’re all in this together. “Gung Ho” is the Chinese word for “All together now!” This must become our motto! For united there is little we cannot do! Making vows against injustice. Raising voices in loud protest against harm masquerading as “Rehabilitation”. Speaking truth to power, we are a resounding war cry, shouting down all that is unfair! Together, our siren duet can reach a great thundering crescendo. Shaking rafters of established order, from chambers of crypto-Fascist inhumanity, our voices will be heard, like clarion trumpet calls wailing! Until the rotting floors of authoritarian control collapse and fall away. As one for all and all for one, we must fight and work and scream and bleed. We are a pair! We are a team! We are a movement for a better way! We are the caged wretches, whose words are a conspiracy against the silence of indifference. And our voices will never stop yelling “Foul!” until we are heard. The bottom line is that all prisoners lives matter!

Therefore…

We refused to be branded, “The irredeemable dregs of humanity”.

We, the first world’s lumpen proletariat who vacillate between the jail cells, street shelters, crash pads and alleyways of your plutocratic, quasi-police state, nightmare society.

We, the poor souls caught between the stigma of our criminal past and our society’s refusal to truly help us integrate.

We, the oppressed ex-offender, caught between the violence of poverty stricken urban jungles on the one hand and the violence of the constant threat of re-incarceration or death on the other…

We, the disenfranchised masses for whom the promises of “Free Enterprise”, “Democracy” and Bourgeois bliss ring hollow.

We, say:

No More!

No More to locking people up like animals!

No More to police shootings and brutality!

No More to all the evils that the prison industrial complex perpetuates.

Our Demands for recognition.

Our Demands for fair treatment.

Our Demands for radical change should never be deemed…

Contraband!

The recent Zionist attacks on Rafah signaled to the world that the imperialists are in lock step as they cut a hideous path of genocide through Palestine. U.$. imperialism has given the nod and wink to forge ahead as we all watch, as we all mourn.

The imperialists have circled the wagons despite the world responding in disgust. The people should also come together, all sectors here in the internal semi-colonies also known as the United Snakes.

Of special interest is two sectors who defy the pull of capitalist bribes. This defiance arrives from different paths and yet our party feels they are both anti-imperialist in nature. These sectors in the United $tates are the prison movement – made up of prisoners, former prisoners and outside supporters, and the other sector being the student movement – being the students on school campuses across the country.

These two sectors have the least to lose and the most to win when it comes to revolution. Both bring that passion and fire needed to ignite the flame of real resistance and thus should find ways to resist in tandem.

A free Palestine, like a free Aztlán, will only happen when anti-imperialism is exercised in a united front between all oppressed and allies. The world sees that Palestine is deserving of peace, for it is life while Israel signifies death!

The student encampments that were attacked by the state and their goons were a glimmer of hope that the youth here in these false U.$. borders hold on to their humynity in the face of repression. Standing up for the national liberation of Palestine, putting their freedom and their lives on the line so that the Israeli settler colonialists stop the attacks on Palestine.

Chican@s stand with Palestine because we are also colonized by imperialists. The Chican@ nation stands with the students who dare to struggle. Imprisoned Aztlán awaits our student allies in the concentration kamps so we can build and solidify our struggle with a common political enemy.

The Chican@ movement struggles against imperialism too, we stand up to settler colonialism, and genocide as well. Imperialism is what creates the conditions where kids in cages is normalized whether we are talking about in U.$. prisons or Israeli prisons.

We have a moral obligation to stand against the genocide in Palestine. We are obligated as conscious people to stand with oppressed people always.

Power to the people!

Everyone has been watching the atrocities happening on the news and the genocide going down in the Middle East. Israel seems to think that Palestinian lives mean nothing. Many are shocked at how the news describes the situation as if Palestine is in conflict when it’s clear that Israel has reduced Palestine to rubble.

Not one persyn here has felt Israel is in the right. It is clear as day that a genocide is happening and that U.$. tax payers are complicit as the U.$. sends billions of dollars to Israel every year.

Every time the news comes on talking about Israel, one of the prisoners here yells, “Yo Israel, get the fuck out of Palestine!” Everyone claps in agreement. Some are bewildered as to why the U.$. is enabling genocide and the more conscious are explaining the history of Amerika and what it has done to this continent and beyond for the dollar. Humyn lives are worth more than profit and the courageous students in their encampments are proving that! To be arrested in a time of genocide is an honorable thing to do.

Kingdom of the Planet of the Apes
10 May 2024
PG-13

Spoilers

A main theme throughout both series of Planet of the Apes movies is the question of whether Apes differ from so-called “humyn nature.” In the first series (produced 1968-1972) especially, humyn nature is blamed for the hubris of nuclear weapons that brings humyns’ downfall. In this latest movie of the new series (produced 2011-2024), apes have been setback in this search for truth, but perhaps this can be explained by the very existence of class struggle that they share with humyns.

Kingdom of the Planet of the Apes (2024), the fourth film in the modern Planet of the Apes film series, is the first to take us into the future a few generations after the events that led apes to become competitors with humyns for dominating planet Earth. In it we see glimpses of the emergence of class society, in the form of slavery. But it is a slave society that is shaped by a relationship to the formerly dominant humyns that still reflects a colonial relationship in many ways.

The Eagle Clan, who are the center of the film, live in a primitive clan society, with elders who set the laws that are taught to the young and passed down via tradition. Later in the film, we encounter a larger ape society that is a kingdom led by King Proximus, that has absorbed many clans and uses them as slaves. It is not clear that the slaves produce material wealth for the slavemaster class of the kingdom, as the film only shows them working to break into an old humyn military bunker to extract the technology. But someone must be producing the food, tools and weapons for the soldiers who run the kingdom.

Proximus claims to be the new Caesar. Caesar was the founder and leader of the apes in the first three movies, and was also a king figure. But Caesar was a benevolent leader who fought and worked alongside the others. A virus gave Caesar super-ape intelligence to lead the apes to liberation from humyn society.

Within 10 years of the events of Rise of the Planet of the Apes (2011), Caesar had already begun to learn that apes have the same tendencies as humyns as he had to ally with a humyn to combat a rogue ape attempting to usurp eir control of ape city to wage war on humyns.

We previously discussed the themes of integrationism in the newer series, in contrast to the older series that takes a more scientific approach to uniting humyns and apes through struggle and re-education. While the inability of apes to build a a lasting harmonious society may appear pessimistic, we’d say it is realistic; accurately reflecting the myth of humyn or ape nature despite the producers’ intentions.

The original series (produced 1968-1972) ends with a humyn ally remarking that the apes have finally become humyn after the first ape murder of another ape. This story line is framed more as a biblical original sin story than class struggle. But in both series the first ape-on-ape murder occurs because of the struggle between the apes who want to wage war to annihilate all humyns and those who do not. The question the producers seem to be asking is do apes have a war-like nature like humyns supposedly do. Despite the revolutionary themes of the first series, it largely reinforces this concept of humyn nature.

When we criticize the concept of humyn/ape nature, we are not criticizing the “natural” we are criticizing the metaphysical view of an unchanging phenomenon. In other words, “natural” itself is a myth in many ways, in other ways “natural” could be dialectical materialism and the scientific method that explains the world around is. As dialectical materialists we understand all things to be in a constant state of change motivated by the contradictions within that thing; the class struggle in society being the prime example of this in Marxist thought.

Observed by humyns in our reality, chimpanzees and gorillas have one leader who is a male silverback. While bonobos have an alpha male role as well, the alpha female plays the more determinate role. Interestingly, the king Proximus is a male bonobo. Meanwhile orangutans in real life tend to be more solitary, which is reflected in this film with Racka being a loner and no other orangutans being part of Proximus’s kingdom. As we know, and as Engels lays out in The Origins of the Family, Private Property and the State, humyns have gone through various social structures; from more collective matriarchal societies to the more modern hierarchical patriarchal societies, and these structures have changed to adapt to changing modes of production.

In our world, we suspect humyn societies have changed more over the last ten thousand years than other great apes, because their relationship to the rest of the natural world has changed more through gaining knowledge and technology. Therefore in the new series of movies we would expect apes to go through a very similar evolution of hierarchies and class society as humyns did as they change their relationship to the production of their material needs. This is reflected in the kingdom that operates as a primitive system of slavery, the earliest class system of humyns as well.

However, the evolution of ape society is colored by the existence of a previous, advanced humyn society. Learning from humyn books and accessing humyn armories full of technology are ways that Proximus attempts to make a leap in ape knowledge and technology. As ey does this, Proximus maintains a line that humyns cannot be trusted, and apes must work together, even though this is applied cynically as ey is shown to happily sacrifice the lives of many apes in eir own attempts at power through humyn technology.

The main character in Kingdom is Noa, a member of the Eagle Clan, whose father was a master of training eagles. Noa learns about Caesar for the first time from the last true follower of Caesar after the rest of the Eagle Clan has been captured by Proximus. Before this, Noa had no knowledge of the history of humyns or apes; perhaps because of eir age. But Noa also states that eir elders did not want to know such things and remained ignorant on purpose through isolation.

The major transformation that Noa makes is to reject the idea that law is handed down from some higher power. Ey does this overtly by rejecting the laws of the king, and more subtly by pursuing knowledge eir elders forbid. This is the transformation of thought that humyn society went through during its transition to capitalism, when liberalism, plurality, democracy and the pursuit of scientific knowledge rose to replace ways of thought that were more stagnant, based more in idealism and following a god-king. So we see Noa make a shift towards materialism, that we expect will transform the Eagle Clan as it rebuilds its village. But Noa’s understanding of ape nature at the end of the movie still seems behind that of Caesar’s, generations ago. We see this type of pre-scientific thinking among our comrades today who believe the white man is literally the devil and the Black man/humyn is god. Like Noa, they’re on the right side, but are guided by idealist thinking that can easily lead them astray. Of course, we all struggle with idealism and subjectivism, which might be considered part of the “nature” of beings that can reason with limited knowledge and perspective. Part of the power of the vanguard party, as layed out by Lenin, is its ability to produce a more scientific approach to social change by pooling experience and knowledge production at group level for a whole class.

In our review of Dawn of the Planet of the Apes (2014) we compare the Caesar loyalists to the Gang of Four in China, who were those in the leadership who both understood and represented the Maoist line after Mao’s death. The Orangutan, Raka, would be like a young persyn in China today who has deeply studied Mao and Chinese history but has no real experience in building socialism and no one to help em put into practice. Proximus might be compared to the revisionists in power in China, exploiting the people while trying to strengthen China against the U.$. imperialists all in the name of “Marxism” (or “Caesar”).

The problem that Noa faces in determining what the right path is, and what Caesar was really about, becomes a question of trust and judging what is morally right. In contrast, we can judge the correct Maoist path by studying history, and putting science into practice. While Noa’s path in this movie echoes Caesar’s in the previous one, this is only because they both tried to help their own people. While serving the people is part of the communist road, we must be more than do-gooders to end oppression, we must have a scientific understanding of society, what forces are at play within it, how it is changing and how we can shape that change.

In practice it seems that Noa may have acted against the interests of Apes overall by eir alliance with the humyn, Mae. Another sequel will probably reveal this. This is where the colonial parallels come in. Mae is part of a humyn society that is no longer dominant, but still possesses historical knowledge and technology that gives them a great advantage. The Eagle Clan parallels many primitive groups in humyn history that have encountered colonialists and allied with them against other known enemies, perhaps seeing the colonialists as friends and allies, before being subjugated by them in turn. In this way Proximus proves more correct in eir distrust of the humyns and calls for ape unity, despite coming from an exploiter class perspective.

This is why in a United Front the proletariat needs its own party to represent our class, and to act independently of other classes. It must be a party based on science, that can see all sides of the situation. At this slave stage of ape society there is no such leadership available and therefore no basis for forming principled alliances with either the humyns or the exploiter class of apes.

The movie ends with Noa asking Mae if humyns and apes can ever live together in trust. The ending hints that such a future is far off to say the least. A theme that was more prominent in the original series is the political question of if the oppressed rise up against white Amerika, will they wipe out white Amerika or live harmoniously side-by-side. In the original series, we see many years after the ape revolution that such a reality is still in the works. There is still distrust, as some war-mongering humyns still exist in the city, and many apes remember the past oppression by humyns. While we draw some analogies above about the latest movie, there are no real revolutionary story lines like the original series, which showed the joint dictatorship of other great apes over humyns and discussed the need for a long period of transforming society and its citizens to build the trust necessary for peaceful coexistence. Of course, the dictatorship of the proletariat is not just about trust building, it is about continuing the class struggle to eliminate all class differences – the internal contradictions of society that lead to oppressive relationships between groups. That is the only basis upon which a true communist society can be built. Something none of the Planet of the Apes movies have brought us to yet.

<sup>Notes:
1. Wiawimawo, August 2011, Prison Themes Central to New Planet of the Apes Story, Under Lock & Key Issue 23.
2. Wiawimawo, July 2014, Maoist Movie Review: Dawn of the Planet of the Apes, Under Lock & Key Issue 40.
3. Wiawimawo, July 2017, War for All of Apekind Trumps Revenge, Under Lock & Key Issue 58</sup>