The Voice of the Anti-Imperialist Movement from

Under Lock & Key

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[Organizing] [Western Correctional Institution] [Maryland]
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Need for Revolutionary Organizing

I'm in a very unique position in that I am part of a dinosaur breed of prisoners in the state of Maryland, and Western Correctional Institution(WCI) in particular, who gears towards Revolutionary Suicide. Now, it's sad to see that the people I'm surrounded by are worse than reactionaries. Equally unfortunate is the fact that after all the bloodshed and mayhem endured by our predecessors (e.g. Harriet Tubman, Nat Turner, Denmark Vessey, and George Lester Jackson), that instead of an increase in Revolutionary Suicide, there is an ever-growing decrease.

This plantation went on lockdown for the week of September 20, 2010 due to a fist fight between two gang members. Although I am not (nor ever been) a member of a gang, I understand lockdowns are a part of prison life. What I am not able to accept is that the same people who are members of the gangs openly embrace known rats and sellouts, yet hurt each other over nothing more than a temporary loss of temper over a word play.

During the lockdown, the pigs shut off the power to the televisions in our cells and our water. Would you believe that some of these clowns played with the pigs about our situation?! Others openly faulted gangs to anyone who would listen! These same people who are always quick to go against one another said nothing to the pigs, especially once the pigs turned off the power to our cells, including toilet. General George Jackson spoke clearly when he said how these feeble and pusillanimous clowns work openly with the pigs and against one another. They will "swallow a camel but gag on a nut. They accept a certain condition and [mis]treatment with apparent ease, but balk at the suggestion of returning the same."

No one complains when the prison goes on lockdown so that the pigs can all attend "Officer Appreciation Day" in the gymnasium.

As an attorney, I would like to think that out of over sixteen hundred prisoners in this prison at all times, that the ratio would be far greater than me only getting five people released within almost six years of being here. This is because everyone is playing the game with catcher's mitts on, without a thought of pitching out to help someone. I reach outside of this plantation to other plantations, with the hope of reaching out and relating to others. In order for you to grasp the irony of the sickness of the mindset of the fools I'm surrounded by you must understand that none of the so-called tough killers in these mountains defy the pigs here. The same pigs openly disrespect these clowns too many times to count each day.


MIM(Prisons) responds: We hear complaints from a lot of comrades behind bars about the lack of resistance to prison repression. Rather than complain, we call on activists to do something about this situation. Prisoners have an objective interest in fighting their abuse but many have been frightened into silence and inaction. Still others don't have an understanding of the system and so are easily used as pawns by the guards. We need to expand our education efforts and show the strength that comes from being organized. This is how we will develop more revolutionaries.

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[Religious Repression] [Prison Labor] [Organizing] [LA State Penitentiary] [Louisiana] [ULK Issue 17]
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Political Activism Killed by Religion in Louisiana

I have begun to receive ULK and I have not had any problems with censorship. There are not very many politically active people/groups here now, such as in California, so the mailroom is not hyperaware of radical political publications.

This was not always the case. Louisiana State Prison (Angola) in the 60s, 70s and 80s was a hotbed of political activism, primarily with the Black Panther Party. It was also considered one of the bloodiest prisons in America. Since the 90s it seems political activism/education has evaporated. This is mostly due (in my opinion) to the prison becoming admittedly more safe, the aging and death of the older inmate population (as the 60s and 70s were a universally more politically active time across America), and the current Warden. Warden Burl Cain has quite effectively turned the prison into a church, with even a 5-year seminary college funded by the Southern Baptists of America.

This has had an enormously detrimental impact on the prison population. There is no longer any prisoner solidarity (beyond the individual self-serving prison clubs and organizations) or any real political movement. Most (though not all) prisoners now play the religion game as a ticket to move up within the prison society and garner favor with the administration. In fact, to essentially get in any position of prisoner power - such as a club president or to work for the prison magazine The Angolite (which came to prominence under Wilbert Rideau) - you must be an active professed Christian.

The true harm in all of this is that there is no real rehabilitation or education within the prison now. Louisiana does not have parole for people sentenced to life and 90% of the 5000+ prisoners here at Angola will die in prison. This is a proven statistical fact even admitted by Louisiana DOC. The only option for lifers in Louisiana is the possibility for a sentence reduction by the pardon board. This is not a legitimate option though. It is extremely rare (once every 10-15 years) that they recommend a lifer for a sentence reduction and the governor signs it.

In the farce of this hopelessness, the warden has pushed the panacea of religion both to fight hopelessness, as well as the idea that if you garner enough favor and play the religion game well enough, you will be lucky when you go before the pardon board. The warden has made moves to place himself as an "advisor" to the pardon board to give recommendations as to who should be given a pardon (sentence reduction) and who not. This means you either toe the warden's line - be Christian, not exercise your rights, make no waves, become an informant to show you are "reformed" - or you essentially have no hope whatsoever of ever being granted relief by the pardon board. This includes those prisoners with lesser sentences who go before the parole board. The pardon and parole boards are one and the same.

All of this is a preamble to my real reason for writing this letter to you. I am attempting to re-energize a political base among the prisoner population. The most possible form this may take is by labor unionizing. Angola is one of the last great prison farms (18,000 acres for crops and cattle), along with places like Parchman in Mississippi. A good many of the prisoners here still perform agricultural labor. This food is primarily sold for private profit, not fed to us. This prisoner labor saves the state (and earns it) million of dollars, while prisoners receive little or no "incentive pay" or wages. Field workers earn 4 cents an hour or less, half of which (up to $250) must go into a "savings account" the prisoners may not use (except for a few narrow reasons) even if the prisoner is a lifer and will never get out to use his "savings." This money sits instead, in perpetuity, earning interest in DOC bank accounts for the state.

The only practical political force prisoners here may exert is by unionizing. Not only to work towards better living/working conditions in prison, but towards more just sentencing laws. Unionization as well creates a solidarity movement younger prisoners may never have experienced before which can prove fertile grounds for Marxist/Maoist education. It would be fitting to see such an agrarian Maoist movement take hold and grow here. Unionization and the educational benefits of a labor movement create the grounds for producing politically aware cadres, some who will remain in prison, but many who may return to their communities to expand the movement.

Consequently, it is my hope to recruit and develop a dedicated cadre of individuals here to research the possibility of a prisoner labor movement and further that idea by education and activism.

I have already circulated the introductory letter you sent to me describing MIM(Prisons)'s platform, as well as the first issue of ULK I have received. I further plan to enroll in your Maoist study cell. I have read and studied Marxism-Leninism for many years but am not as familiar with Maoism or how such Maoist principles may differ in form or function from Marxism. As I have always generally understood, Marxism-Leninism applied to an industrialized (to a large degree) proletariat, where as Maoism was an agrarian movement. I'm sure this may be a huge oversimplification. For that reason, I wish to educate myself more, with your help.


MIM(Prisons) responds: We support this comrade's efforts to organize prison workers. Rather than a proletariat or peasantry, the U.$. prison population's relationship to production puts it squarely in the lumpen class, as we explained in a report on the U.$. prison economy. Prison labor is used to save the state money, as this comrade points out, in its excessively expensive project of imprisoning this class of people that capitalism has no use for. Therefore organizing prisoners to heighten the contradictions of the state in fiscal crisis is of great value. And there is no doubt that this organizing serves an excellent educational purpose as well.

Maoism is an advance on Marxism-Leninism that still bases itself in the revolutionary class of the proletariat but also sees the peasantry as a key ally to the proletariat in countries like China where the system is semi-feudal and the population is so dispersed in the agrarian countryside. While we can't just take this theory and apply it to farming in the U.$. where conditions are very different, the philosophy of Marxism-Leninism-Maoism (MLM) is still very relevant today. The dialectical materialist method teaches us to learn from the best that history has to offer (MLM) and apply it to our conditions today just as groups like the Black Panthers and Young Lords did with the lumpen before us.

The history of prison labor organizing at Angola pre-dates the Panthers, and according to one blog, during a strike in 1951, 31 prisoners cut their Achilles tendons so that they could not be made to work on the farm. Acts like these distinguish those who really have "nothing to lose but their chains" - one definition of the proletariat. Religious brainwashing can be effective at diffusing such resistance, especially when there are bribes involved, but the oppressed will gravitate towards Maoism as it represents their interests as a people and not just short-term individual interests.

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[Prison Labor] [Abuse] [Arkansas]
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Grievances in Arkansas

Here in Arkansas state prisons we have a terrible grievance procedure. The administration and pigs call it an "informal resolution" and it is a joke. I have enclosed the front page so you can check it out.

In Arkansas we receive no pay for the jobs we perform, but at Christmas time the state places a big $6 on our books, averaging out to about 1 1/2 cents per day. In the mid to late 90s I ran one of the unit's cabinet shops and would often work 12 hour days, 7 days a week for that $6. Purely slave labor in my opinion.

Here they shut out our lights at 10:30pm and turn them on again as early as 3am, leaving them off only 4 1/2 hour, and this is usually done 7 days a week.

The food we get us usually not fit for human consumption. Very often the hamburger meat and chicken are spoiled, but most of us can't afford to go to the commissary store and must eat it.

Our grievances often get "lost" or "misplaced" if they have factual info about a staff member, especially if a few individuals write them.


MIM(Prisons) responds: This problem with grievances is not unique to Arkansas. For this reason United Struggle from Within initiated a grievance campaign this year. If you are filing grievances about any issue and they aren't being handled properly by staff, consider becoming a part of this campaign and spread it to your people inside.

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[Economics] [Theory] [New Afrikan Maoist Party]
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NAMP response to MIM(Prisons) criticism

Resolution on Criticisms of NAMP's Line Related to UFD

This resolution is being passed by Our Party to publicly announce what Our line is on a few questions raised by MIM(Prisons) and members of their study group, and to address their criticisms on what they think Our line is. We challenge MIM(Prisons) to print this resolution in their Under Lock & Key newsletter to let the people decide for themselves what Our line really is, instead of blasting Us in a one-sided debate.

UFD is an outgrowth of various affiliated mass organizations Our Party has attempted to jump start. Initially, UFD was a subdivision of the New Afrikan Ujamaa Dynasty, as one will learn from reading the original edition of Blueprint for Ujamaa Dynasty. Since MIM(Prisons) abruptly withdrew their financial and administrative support of Our efforts to jump start UFD as a mass organization, the revised edition of Blueprint for Ujamaa Dynasty was unable to be completed on schedule. So, the public isn't aware that the New Afrikan Ujamaa Dynasty has been absorbed by UFD, which now stands for the Ujamaa Fraternal Dynasty. UFD is now a New Afrikan nationalist fraternity and the vanguard of the Movement for Ujamaa Dynasty, and it's divided into a General Nduguship (primarily for progressive elements of the New Afrikan petty bourgeoisie) and a Field Division (primarily for ex-lumpens who haven't necessarily reached a revolutionary phase in their political development, but have given up their criminal lifestyle).

"Without revolutionary practice, revolutionary theory means shit!" Our Party hasn't liquidated itself at all into UFD, nor have We watered down Our politics. We are Maoists. But We are New Afrikan Maoists. And We uphold the three cardinal questions of MIM(Prisons) [editor's note: NAMP was not aware of MIM(Prisons)'s new cardinal points adopted around the same time as this resolution], going so far as to recognizing that the New Afrikan worker is a labor aristocracy and that most New Afrikans, including the lumpen, are bourgeois. No, Our class analysis hasn't changed either. So, what's all this criticism about over Our line? Well, part of it is Our fault for not being very clear Ourselves to articulate what amounts to a new strategic positioning. We admit, We knew where We wanted to go but didn't really know how to get there. The vision was clear but painting it was murky. We wanted to remain true to Marxism-Leninism-Maoism, but the context We are operating in isn't compatible to what We know to be true. We can't force square pegs into round holes. Revolutionaries must make revolution, but We must do so within concrete, objective reality.

Marx provided Us with the theoretical foundation, but he didn't bring about revolution. Does this mean his theoretical work wasn't correct? Absolutely not. He advanced human knowledge in relations to Our theoretical understanding of the development of things, including human history in Our struggle for economic, social, and political freedom. Lenin came along and applied Marxism to formulate even more advanced revolutionary theory according to the concrete conditions he was faced with. So too did Mao. But each were in a unique position. They had Marxism and the lessons of failed revolutionary struggles to work from. And they grew to political maturity during a revolutionary period within their respective countries. So, the concrete conditions gave their theory basis to advance the concrete revolutionary struggle of the time to socialist victory.

What are the concrete conditions We are faced with? There's no question We have available to Us the most advanced theory of revolution paid for in the blood and failure of many hundreds of thousands of Marxist revolutionaries. Our problem is that imperialism is winning worldwide not only in terms of economic and political dominance, but also in the conversation of what is and what is not a valid economic and political paradigm. Currently, Islamic Fundamentalism, in all its warped ideas and distortions is, nevertheless, doing more against imperialism than the Maoist camp worldwide. To that extent, We applaud Islamic Fundamentalists for fighting the imperialist snake that cloaks itself in the rhetoric of democracy and freedom. But We prefer Marxism.

Yet the concrete conditions We face as New Afrikan Maoists in imperialist America — indeed, as Maoists period — gives Our theory very little basis to advance the concrete revolutionary struggle of the proletarian camp. We are surrounded by enemies. Even the lumpen, as MIM(Prisons) admits, are parasites. But they argue that the lumpen "benefit less from imperialism, and more importantly face extreme oppression under imperialism." Well, they would be repressed under socialism too if they refused to give up their criminal ways. Lumpens are outlaws antagonistic to any system. Granted, imperialism is less amicable to reforming the lumpen than socialism would be. Under socialism, the lumpen would be given greater opportunities to reform themselves. But We're not living under socialism but imperialism, so lumpenism, like bourgeois subjectivism among the petty bourgeoisie, will be a great impediment to advancing Maoism in this country. With the lumpen, however, lumpenism plus bourgeois subjectivism are a double wammy.

MIM(Prisons) and its study group members aren't seeing the forest through the trees. Taken as a whole, We must conclude that the lumpen is not only more reactionary than the petty bourgeoisie but are manifestly less able to contribute to concrete revolutionary struggle against real oppression. For one, they're either locked down or under some form of law enforcement supervisions. Most are under-educated and lack discipline, and the prison system under imperialism isn't conducive to their rehabilitation, much less their politicization. This is why 7 out of 10 lumpens released from prison come back, and that not one who is released, in Our experience, stays active in revolutionary work or can be effective doing so. The imperialists are too powerful, and We're trying to fight them through propaganda and theoretical work. Are We serious?!

No, this is NOT to say We can't win against them nor that all lumpens are worthless. Firstly, Our Party was founded by ex-lumpens who MIM helped reach political maturity. Secondly, no enemy is undefeatable when you have the power of truth on your side. But having truth on your side won't guarantee people will recognize it just because you say so.

MIM(Prisons) and its study group members are caught up in ultra-leftism of another brand. Wake up and smell the coffee. This isn't 1917 nor 1949 in underdeveloped countries with weak capitalist governments. This is 2010 and capitalism has reached its highest stage of imperialism, which has strong imperialist governments worldwide. We better do as Lenin and Mao, both of whom were sharply criticized for moving away from what was considered the 'right doctrine' by developing new, practical approaches to apply revolutionary theory to their unique circumstances.

One thing MIM(Prisons) ignores about New Afrikans is that 1) We are an oppressed domestic colony of the United States, and 2) Our benefit from the super-profits flowing into this country is incidental to Our domestic neo-colonial status (the operative word being "domestic"). Just being in this country gives Us incidental access to its stolen wealth. MIM(Prisons) acts like the Catholic Church which tries to make people feel guilty about being human with sexual urges. This may not be the best analogy, but the point is that MIM(Prisons) makes it seem like everything is gravy between white Americans and New Afrikans. This smacks of the mainstream conservative argument that race doesn't matter anymore or isn't such a big deal like before. See, this is an ultra-leftist position trying to fit the square peg of the New Afrikan labor aristocracy into the round hole of the white labor aristocracy. Because MIM(Prisons), in its dogmatic adherence to the now defunct MIM's line on the labor aristocracy as straight up enemies of the international proletariat, can't strategically cope with an oppressed New Afrikan labor aristocracy vis-a-vis a dominant white labor aristocracy. It's easier for MIM(Prisons), the only active Maoist cell We know of coming out of MIM, and which only concerns itself with the prison movement, to write off any possible struggle to mobilize the New Afrikan petty bourgeoisie against U.S. imperialism.

It's really sad MIM(Prisons) would so shamelessly distort the fact that New Afrikan people in this country, from lumpen to national bourgeoisie, as a whole still must contend with white supremacy and racist discrimination, both institutionally and blatantly. Everything from housing, employment, health care, government assistance, mental health, incarceration, education, sports, entertainment, etc. New Afrikan people face white supremacist/ racial discriminatory factors. And We know this. Call this identity politics, if you like, but racism is still very real in this country and will lead, during an economic and political breakdown, to full blown fascism. Just look how Muslims and migrant workers are treated.

We never said the New Afrikan petty bourgeoisie is a revolutionary class within the context of socialist revolution — We're not too sure We can say the lumpen is. What We did say, and repeat here publicly and clearly, We hold the New Afrikan petty bourgeoisie to be the most revolutionary class within the context of the bourgeois nationalist phase of the New Afrikan revolution. And We think this bourgeois nationalist phase strategically will heighten the contradiction between white America and New Afrikans while negating Our bourgeoisification.

Let's be real here. New Afrikans as a whole, due to white supremacy and racist discrimination manifested in neo-colonial practices, are locked out of major control over their own economic wealth by white America — albeit a part of super-profits. The point is, there's no way for white America to increase the New Afrikan share of the "pie" without weakening their own economic and political hegemony. There can be no increased super-exploitation of the Third World to "include" New Afrikans fully into the labor aristocracy elite. For one, other imperialist countries won't allow it. And two, the Third World would hate America more. The inevitable consequence of any New Afrikan bourgeois nationalist revolution would be 1) the heightening of the contradiction between white America and New Afrikans (clearly this is in accord with the principal contradiction in the world today being between oppressor and oppressed nations, unless MIM(Prisons) can conclusively prove how New Afrikans are no longer an oppressed nationality); 2) negate the bourgeoisification of New Afrikans as they become more radicalized as a whole; and 3) give Our Party the concrete basis to advance Our revolutionary line among a more receptive, radicalized nation of New Afrikan people.

We want to make revolution, not sit around doing propaganda and theoretical work until somehow a revolutionary period suddenly occurs. We must realize the imperialists apply their own science in theory and in practice to prevent revolutionary crises and maintain their dominance. We can't counter this through propaganda and theoretical work alone. We must figure out concrete, practical ways to heighten the principal contradiction. In this day and age, the role of the vanguard isn't just to thrash out line questions, do political agitation, and develop cadres, because We're not faced with the same concrete conditions Lenin and Mao, even Marx, were faced with that justified and enhanced their need to do this type of work. Right now We're preaching to the choir. This isn't about pragmatism, right opportunism, nor revisionism. This is about making revolution and not allowing Our bigger enemy to keep dictating the terms of Our fight.

In conclusion, Our Party hasn't forgotten our duty. MIM(Prisons) and its study group members should refrain from ad hominem arguments and demagoguery, and trying to pigeonhole Us by misrepresenting Our position on the questions We've addressed. Our support of UFD has nothing to do with any bourgeois subjectivism. The size of Our cadre or the resources available to Us is only part of the equation. The biggest is whether We can do something like what We're doing with UFD to advance both the concrete and theoretical revolutionary struggle of New Afrikan Maoism without losing Our way. We see no manifest danger that Our Party will degenerate into revisionism, right opportunism, or pragmatism. UFD isn't under Our Party leadership, so We're very much able to promote Our line and to criticize UFD if it deviates from the path of challenging U.S. imperialism via New Afrikan bourgeois nationalist revolution without "scaring" people from it.

And so that it is clear, We encourage Our cadre to join the ranks of UFD on its terms, not to secretly radicalize it. Again, We support its aim and purpose to the extent it challenges U.S. imperialism and can more effectively build independent institutions that serve the oppressed. Being that membership in Our Party is anonymous for security reasons, We see very little conflict in Our cadre joining the ranks of UFD. This is a strategic question, not a line question. There are practical benefits to Our cadre joining UFD as there are in them getting a job working for a bourgeois business. Besides being devoted to advocating New Afrikan nationalism and struggling against gang violence, drugs, sexism, criminality, poor education, unfair criminal justice practices, lack of prison reform, etc., UFD is devoted to building a financial and business network by which 1) business minded members of UFD can receive financial, technical, and marketing support from every other member of UFD who benefit from their investments; and 2) these businesses and investors can partner up, using their collective leveraging power to set up larger, corporate ventures on a distributive and productive scale to compete for hundreds of billions of dollars. Our cadre who are members of UFD will benefit from UFD's economic success, thereby allowing them to contribute more to the work of Our full-time Party workers. Everyone in Our Party has a purpose, and WE all can fulfill Our vanguard role, too.

For the record, We support MIM(Prisons)'s work and believe We were wrong to expect them to neglect their work to support Our strategy. That was right opportunism. And We no longer seek their aid in anything other than debating with Us publicly and privately to help Us further thrash out Our own line. We must develop Our own self-sufficiency, which We are slowly doing. MIM(Prisons)'s withdrawal of their support wasn't necessarily a set back, but rather a needed lesson. You can't hold a child's hand forever and expect them to blossom on their own. We owe MIM(Prisons) much and publicly pledge to repay them. And We encourage Our incarcerated cadre and supporters to participate in MIM(Prisons)'s study groups.

Let this not be Our final word on the matters discussed herein. We invite further criticisms, questions, comments and suggestions. But let Us all be objective here.

NAMP Central Committee
September 2010


MIM(Prisons) responds: We welcome the response from NAMP on our criticisms, as we don't like one-sided debates either. As we pointed out, we had no official documents from NAMP to refer to in regard to their political line as it has developed in recent years. The fact that this is the first public document we've seen from NAMP in years we'll leave as evidence of our position that NAMP liquidated the vanguard to develop a petty bourgeois mass organization.

For the most part, this response substantiates the points made in our original self-criticism. While accepting the labor aristocracy thesis, NAMP attacks the lumpen from a petty bourgeois position, then turns around and supports outright organizing on behalf of the economic interests of an exploiter nation. Organizing New Afrika around economic nationalism certainly offers historical advantages to organizing a European nation against U.$. imperialism, as MIM opposed in their opening piece in MIM Theory 14: United Front. Still, we would rather organize New Afrika as an oppressed nation around issues of oppression that are very real, life and death questions for the New Afrikan lumpen, or those facing even worse conditions in Africa.

In their discussion of racism, NAMP argues vehemently that the New Afrikan nation has interests opposed to imperialism because it is oppressed. Yet, when it comes to the lumpen, NAMP gives us the tautology that could be summarized as, "the lumpen can't be effective revolutionaries because they face oppression" such as high recidivism rates, poor educational opportunities, state supervision and prison. Of course, that very oppression is behind our position that the lumpen are potential allies of the proletariat.

To better demonstrate our differences, let's first understand what the lumpen class is. They are an excess population, something that Marx said was unique to the capitalist mode of production. They have no role to play in reproducing society; they are forbidden from playing a productive role in society. To talk about the lumpen as being criminal-minded first, rather than recognizing the origins of their class and therefore their class consciousness is backwards. The lumpen were not born as anti-social individuals, they were attacked first, usually because of national oppression from the white power structure. They turn around and fight the system in self-defense. So it's not just that the lumpen will be given more opportunities under socialism, the lumpen will cease to exist once the mode of production changes to meet humyn need. Those individuals who refuse to reform of course will be repressed.

We agree that the lumpen are bourgeoisified in the United $tates, just like everyone else is. And in China it was the lumpen who were often the hardest to reform, because their whole attitude is based on blatant parasitism — getting something for nothing. It is important to note that the lumpen in imperialist countries are not the same as the lumpen Marx, Lenin and Mao talked about. We can't just mechanically apply definitions about the lumpen, just like we can't mechanically assume that the workers in imperialist countries are the same proletariat they were back in Marx's day. For Marx, the lumpen were living among the proletariat, but were not of the proletariat class. That led to a different consciousness that made them tough allies, and they were a small minority. In the U$ we're talking about whole communities, ghettos, that are lumpen/petty bourgeois. There is a group consciousness there that is tied to national oppression. In imperialist countries there are many other attitudes among the lumpen in addition to parasitism, most importantly among the oppressed nations, that differentiate them from the petty bourgeoisie in progressive ways. We disagree with NAMP's assertion that lumpenism compounds bourgeois subjectivism, and say that in imperialist countries it actually plays a role in combating it.

One result of their exclusion and oppression is that the lumpen exists on the periphery of bourgeois society. It is on the periphery where there is room to move. We see advantages in freedom and security among the lumpen that don't exist among the petty bourgeoisie. Yes, prisoners are under extreme state control, limiting their ability to organize. But so are the proletariat of the Third World. In fact, this argument from NAMP is nothing new. "The oppressed are too uneducated and face too much repression to rise up in arms," has been the petty bourgeois line since Marx's day.

The strength of the state, in a country where spies far outnumber communists, is a daunting barrier that we acknowledge as much as anyone. But the Amerikkkan prison system has laid the ground work for building schools for developing revolutionary theory. The intelligentsia among the lumpen, which is concentrated behind steel and concrete, is one unique aspect of the lumpen in the United $tates that is in our favor. It is this group that is the basis of MIM(Prisons)'s existence and work.

It is curious that NAMP claims we ignore that New Afrikans are an oppressed domestic colony, as we have always pushed that line regarding all internal semi-colonies to the point of being accused of racism by many white prisoners. We counter NAMP's economic organizing strategy, with a strategy of organizing against oppression. On their second point in that paragraph we do think there is a difference in positions. In our minds it is highly debatable to claim that New Afrikans benefit from super-profits only incidentally to their oppression. Our general line is that integration was about 50% successful since the time of the Black Power movement. We hope to refine this analysis in future publications and welcome any contributions to this research from NAMP. We recognize the neo-colonial significance of Barack Obama to New Afrikans, and criticized those who thought this was somehow changing things for oppressed people inside or outside the United $tates.

We have never argued that the New Afrikan petty bourgeoisie cannot be an ally in the anti-imperialist struggle, and here we challenge NAMP for misrepresenting our line. We do make two criticisms of them on this issue, one is regarding what points we should organize New Afrikans around, and the second is the relationship of the proletarian vanguard to other classes in the New Afrikan nationalist movement. NAMP's mistakes lie in organizing the petty bourgeoisie in an imperialist country around their economic interests, and doing so in the name of a supposed proletarian party, or its mass organization.

NAMP praises the anti-imperialism of the national bourgeoisie in the Muslim world, but would do well to compare the situation here to there. New Afrika has no land, nor natural resources, nor influence over currency markets. And despite having over 1 million citizens who are legally slaves, there is little exploitation of New Afrika to fight over. In other words, economically speaking, New Afrika has little to lose and much to gain from imperialism. Imperialism provides the petty bourgeoisie in the United $tates with their current income levels and living standards far above most of the world. We fail to see any bubbling of a revolutionary situation there. And certainly, if there was, it would not be based on economism, but on questions like voting rights, state repression and mass imprisonment.

In the original self-criticism we clarified our position on New Democracy for the internal semi-colonies. When NAMP actually addresses the question of New Afrika as an exploiter nation, the crux of their argument in favor of organizing the petty bourgeoisie is that the United $tates cannot buy off New Afrikans. As was demonstrated in our Case Study on the U.$. Housing Market Decline, more than half of New Afrikans are already bought off (at least materially speaking) with super-profits. What NAMP needs to address to be consistent is how New Afrika went from proletarian to petty bourgeois in recent generations, and their line that now it is impossible for the economic gap between New Afrikan and white Amerika to be closed.

If we assume for a minute that NAMP's economics are correct though, then we ask what application of United Front theory calls for the abandonment of proletarian politics to organize other classes? NAMP wants to claim that they still exist as a vanguard upholding Marxism-Leninism-Maoism and that there is no danger of revisionism in their strategy. They propose that it is okay to secretly join mass organizations and hide one's politics. Yet for all their stress on the importance of practice, where is NAMP's practice as a vanguard? Where is NAMP's practice independent of their organizing of the petty bourgeoisie to build economic independence? How is this not liquidationism?

NAMP's "we're preaching to the choir" line is typical of liquidationists and those who put numbers in command. They think we need to reach as many people as we can and get them on the streets first, then we can work out the details of what it is that we're doing. Reaching new people is great, but as MIM often said, "Revolutionary practice without the right theory is worse than shit." It should be clear to anyone reading this debate that not even the choir is clearly on the side of the preacher in either of our cases and there is much ideological struggle and development to be done before there will be any question of making revolution in the United $tates.

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[Spanish] [California] [ULK Issue 18]
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Derrame de Petroleo del Golfo: Es Capitalismo, ¡Estupido!

Manos por América, que maravilloso, concepto conmovedor. Desde Santa Mónica, California hasta las playas de Alabama. Americanos unidos en un atentado para enseñar su desilusión y coraje al Petróleo Británico compañía de petróleo (BP), tanto como su amor por el medioambiente, específicamente a la costa del Golfo.

Han sido más de dos meses desde que BP causó el desastroso derrame de petróleo en la región de la Costa del Golfo de los Estados Unidos y todavía los imperialistas y capitalistas grandes no saben cómo parar uno de los desastres ambientales más destructivas en la historia humana. ¡Los americanos están enojados! Una de las cosas que los americanos odian a ver lo más es cuando el toque del imperialismo tiene un impacto en la costa "suya". Que enorme golpe financiero para todas esas personas viviendo en o cerca de la costa del Golfo, ni mencionar toda esa pobre vida marina indefensa - cómo se atreve ese BP venir aquí y imponer sus maneras descuidados y maniáticas en América - ¿no tienen ninguna vergüenza? los americanos no querían ese petróleo de todos modos, ¿verdad?

En realidad, los americanos sí quieren que BP perfore para petróleo.

Siendo los parásitos sobre la humanidad y el globo que son, ellos definitivamente quieren que BP perfore para el petróleo en la costa del Golfo pese a lo que digan. Son tan sedientos por petróleo como un garrapata de la sangre. Es en parte por qué instalaron el Sha de Irán hace años atrás. Es porqué invadieron a Kuwait y atacaron a Iraq durante la Guerra del Golfo, que resultó en rompimiento de record de derrames de petróleo marinas a ese tiempo contaminando las ciénegas en Iraq. (BP ha superado ese record en el extremo ahora.)(1) Es porqué América invadió a Iraq la segunda vez y colgó a Saddám. Y es en parte por qué ahora tienen sus miras fijos en Irán por un cambio de régimen. Así que por favor, a todos ustedes sedientes glotones Americanos, evítenos sus sentimientos. Ustedes querían este petróleo tanto como, si no más que sus grandes capitalistas y empresas de energía.

No es como si BP fuera una entidad externa y completamente ajeno a América que de algún modo simplemente forzó o manipuló la única superpotencia del hemisferio occidental y empezó a perforar a su propio deseo. Ustedes querían ese petróleo cuando ustedes decidieron a deshacerse de ese viejo cansado Chevy y mejorar a un decadente y caro 2010 SUV de todo terreno. Ustedes querían ese petróleo cuando decidieron mantener sus casas a un cómodo 73 grados por todo el año aunque ustedes viven en California. Ustedes querían ese petróleo cada vez que compraron toda esa otra ociosa e innecesaria porquería que no necesitaron que requiso petróleo para fabricar, empaquetar, enviar, etcétera. Y finalmente, ustedes probaron que ustedes querían ese

petróleo cada vez que uno de sus niños regresó del extranjero en un saco de cadáver, o sometieron al Tercer Mundo a su yugo de opresión, muerte y destrucción.

Todo está excelente y magnífico cuando el derrame de petróleo ocurre en otra parte, en un país que ustedes están muy flojos a siquiera intentar de pronunciar correctamente. Los Nigerianos han estado viviendo entre derrames de petróleo por más de 50 años, que asciende a más de 550 millones de gallones derramados, gracias a empresas de petróleo extranjeros que prestan América y otras países ricos.(2) 50 años, y todavía nada ha sido hecho sobre los ecosistemas destruidos ni medios de vida humana. Para aquellos que hacen campaña para parar la perforación fuera de orillas en los Estados Unidos sin seriamente restringir el consumo del Primer Mundo: eso solamente traducirá en más contaminación y destrucción en Nigeria, el Sudan y por todo del Medio Oriente donde vidas humanas y ecosistemas están considerados menos digno por los chauvinistas gritando "¡no en mi patio!"

El derrame de petróleo no era solamente la culpa de BP ni fue solamente la culpa de Obama tampoco. Es capitalismo, estúpido, y lo más pronto que lo empieces a entender y comiences a hacer algo para asegurar que los derrames de petróleo como lo de la costa del Golfo no sucedan otra vez, como por ejemplo ayudando a derribar el imperialismo, lo mejor estaremos.

Este tipo de desastre habría tenido muy poco o cero posibilidad de ocurrir en la Unión Soviética anterior (1917-1953) o la República de China Socialista (1949-1976), porque esos países comunistas no habrían tenido hacer el extenso perforación que el Primer Mundo parece estar enganchado con. ¿Por qué? Eso es exactamente por qué los países comunistas implementaron algo llamado "economías planeados" para cumplir con necesidades humanas. Con el conocimiento de hoy de los efectos de capitalismo sobre la ecología de la tierra, una forma de producción socialista sólo aprobará la producción de cantidades necesarias para los necesidades de sus pueblos, tal como comida, ropa, refugio, provisiones médicos y otros necesidades para comercio y venta. Estas economías planeados estarán puestos al corriente trimestralmente, anualmente, o como necesitado. Pero ahora, Americanos exigen más y lo quieren barato. Y los imperialistas tienen que producir más de lo necesario para continuar sacar provecho.

En las sistema económica Maoísta, ya que la producción es por necesidad y no por la ganancia, la seguridad de repente se hace "manejable." Bajo el capitalismo, cortando esquinas aumenta beneficios, mientras amenaza a la vida humana. Aunque mucho estadounidenses está legítimamente enfadados, se sienten incapaces de hacer nada. Los oficiales de BP parecen intocables, sin embargo en una economía planeado socialista Maoísta, los responsables de las operaciones que amenazan la vida se llevan a cabo a la mayor rendición de cuentas, incluida la pena de muerte.. Mientras los oficiales de BP son millonarios, los oficiales comunistas en socialista China ganaron mucho menos que los intelectuales, aunque llevaban mucho más responsabilidad. Permitir que los pocos sacar provecho de la destrucción del planeta, que depende toda la vida, será el legado más duradero del capitalismo que las generaciones futuras se rascarán la cabeza.

Podemos esperar muchas desastres más golpear a los Estados Unidos, como lo han estado golpeando el Tercer Mundo desde hace décadas, en los próximos años como los imperialistas se vuelven más desesperados para explotar la Tierra de sus recursos materiales y dejar a un lado todos los escrúpulos cuando se aprovecha cada vez más a las reservas de minerales y de combustibles fósiles de los EE.UU. El apetito insaciable de consumo del Primer Mundo debe ser detenido con el fin de mantener un planeta que valga la pena construir el socialismo en.

Notas:
(1) Threats to the environment posed by war in Iraq. Science in Africa, March 2003.
(2) Gambrel, Jon. Gulf spill a familiar story in oil-soaked Nigeria. Associated Press, July 5, 2010.

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[Abuse] [Clinton Correctional Facility] [New York] [ULK Issue 17]
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KKKlinton Strikes Again

Twice now in two years, the pigs at Kkklinton have allegedly restrained a convict and murdered him. In the early morning hours of 3 October 2010, Leonard Strickland, a 44-year-old Black male in general population was killed. Of course these cowards will be fighting each other, cutting, stabbing and yet there's no resistance to these corrupt corrections staff.

Just last night, while returning from the SHU shower Sergeant Marcil and CO Stuart told me that the prisoner died of an overdose or bad heroin brought into the prison that weekend. Officer Decoteau told me that it was the plastic bag treatment, meaning that once again they've placed a bag over a prisoner's head. I have spoken to another prisoner who had this done to him.


MIM(Prisons) adds: The NYS DOCS has accused Mr. Strickland of assaulting staff and admit that he died shortly after being subdued by staff. The autopsy results are expected in a couple weeks. We hope our comrades in New York will help us investigate what really went down and start developing means to ensure better protection of the imprisoned population as a whole. This protection starts with the mobilization of a conscious prison population who are watching for abuse and will unite in protest of these acts of brutality.

This article referenced in:
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[Legal] [Censorship] [Arizona]
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Advice on Censorship Fight in Arizona

I am a Jailhouse Lawyer of the High Rolla Jailhouse Law firm. I was appointed by the chief Jailhouse Lawyer of the Jailhouse Law Firm to aid and assist the MIM(Prisons) Legal Clinic. I have reviewed the Prisoner's Legal Clinic letter dated October 4, 2010. Upon review I have taken the opportunity to offer my legal experience to assist MIM(Prisons) in responding to the statement made by the Director of Arizona's Department of Corrections.

According to the Director of Arizona's Dept. of Corrections, he states Procunier v. Martinez, 416 U.S. 369 (1974) was overruled and your reliance on that case is misplaced. The Director of Arizona's Dept of Correction further states that there is nothing that gives rise to a publisher's right to appeal a decision to exclude its material on an administrative appeal level and you are not entitled to a forum within the prison system.

The Arizona Dept. of Corrections Director is partially correct and partially wrong. Basically what the Director is telling MIM(Prisons) is that it does not have an entitlement to use the prison grievance system to appeal administrative decisions. The Inmate Grievance System is a forum within the Department of Corrections for prisoners to avail themselves of if they are dissatisfied and wish to appeal an administrative decision. This system is for use by prisoners, not publication companies. The Director is correct, in that there is no case laws that gives rise to a publisher's right to appeal on an administrative level. If MIM(Prisons) wishes to challenge the administrative decision of the Director to exclude its publications, the proper forum would be for MIM(Prisons) to file a §1983 Civil Rights action in Federal Court, or to provide the prisoner with the appropriate arguments, case laws and legal authorities and have the prisoner himself file the appeal by going through the Grievance System and then the Administrative Law Court.

However, MIM(Prisons) should notify the Director that it is fully aware of the fact that it does not have the right to appeal on an administrative appeal level. MIM(Prisons) should notify the Director that it is fully aware that it is not entitled to a forum within the prison system. MIM(Prisons) should notify the Director that it was only making an effort at an informal appeal or request for the Director to reconsider its decision. Because contrary to what the Director stated Procunier v. Martinez 416 U.S. 396 (1974) is still applicable in part. Just as prisoners have a first Amendment Right to receive and send mail, so does publication companies and publishers. When the complaining party is the prisoner, then Turner v. Safely 482 U.S. 78 (1987) is the applicable standard, however when a publisher complains that its first amendment right has been violated then Procunier v. Martinez and Thornburgh v. Abbott 490 U.S. 401 (1989) is the appropriate standard.

I say all that to say this, if the Director cannot show that the restrictions placed on mail received by a prisoner is rationally related to a legitimate penological interest, then the Director's reliance on Thornburgh v. Abbott and Turner v. Safely is unsupported and misplaced, then the correct standard would be Procunier v. Martinez. The United States Supreme Court clearly held in Thornburgh v. Abbott, that prison officials could reject incoming mail if it was deemed detrimental to security, but if no such penological interest is involved, the Director can not rely on this case nor Turner v. Safely to justify its restrictions on incoming mail. The question is now "Is there a legitimate penological interest to justify its restriction of the MIM(Prisons)'s Under Lock and Key??" The only way to force the Director to answer this question and identify the penological interests involved is to file a §1983 Civil Right Action against the director making him accountable to the Federal Courts. The prisoner has the additional alternative of the Prison Grievance System which we know is unreliable. At this moment my advice and suggestion to MIM(Prisons) is to challenge these censorships from a different angle. From my research dealing with a recent line of cases i.e. Beard v. Banks 126 S.C.T. 2572 (2006), Overton v. Bazzetta 539 U.S. 126 (2003) Ramirez v. Pugh 486 F. Supp. 2d 421 (M.D. Pa. 2007), Brittain v. Beard, 932 A.2d 324 (Pa. Commw. Ct. 2007). The Courts seem to be interested in whether the regulation challenged promotes rehabilitation. Recently the term "Rehabilitation" has been used by prison officials to uphold prohibitive regulations and thus far have been successful. It would be a strategic legal maneuver to argue that such restrict regulations actually discourage rehabilitation, and expert testimony from a psychologist or sociologist would help to support this argument. This would be a more strategic angle to strike from.

MIM(Prisons) also was inquiring about cases concerning prisoner's rights to read newspapers as well as write for them and concerning inmate to inmate correspondence. Well I do not know right off top a specific case that involves prisoners rights to read newspapers as well as write for them, but there is a case that states "prisoners may not be punished for posting material on the internet with the assistance of a third party," I don't think it's what MIM(Prisons) is looking for though.

I do know as far as inmate to inmate correspondence is concerned, that the United States Supreme Court held in Shaw v. Murphy 532 U.S. 223, 121 S.Ct. 1475 (2001) that a prisoner who was working as a prison law clerk claimed his First Amendment rights were violated when he was disciplined for statements he made in a letter to another inmate in which he gave legal advice. He was disciplined for violating a prison policy prohibiting insolence and interference with due-process hearings. The court found that inmates do not possess a special First Amendment right to give legal assistance to other inmates. If they did possess such a right, it would mean enhancing the usual protection given to inmate to inmate correspondence. Thus his letter, regardless of its content, was subject to the same regulations as all other letters sent between inmates. At least as far as South Carolina is concerned inmate to inmate correspondence is only allowed if the inmates are immediate family members or if the inmates are involved in a joint legal action and the correspondence is related to the legal action only. SCDC Policy 10.08 Section 18.

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[Organizing] [Hoke Correctional Institution] [North Carolina] [ULK Issue 17]
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Fighting Back Works

I would like to comment on the story written by a Pennsylvania prisoner titled "Stand Up For Real Causes," printed in ULK 16. First let me say the situation you describe is all too common. Unfortunately, I'm currently a ward of the North Carolina department of corruptions and housed at Hoke Correctional Institution (aka Toke Correctional). My point is this, these cats here are the most passive dudes I ever jailed with. I'm from Jersey and unfortunately I spent 9 years and 9 months in prison in NJDOC and the shit I see go on here in NCDOC would not go down there. Like you, I've tried to get these so-called convicts to stand up for change and correct some of the unjust B.S. here at Hope Correctional.

On Feb 2, 2010 this unit changed custody levels from medium to minimum custody and to a medical institution with little modification. Unfortunately, I was one of the few prisoners who were allowed to witness the transition from medium to minimum custody, and I believed all the lies the administration told us. The first thing they told us was that we would be given transfers to other facilities which would grant us custody level promotions with the privileges of work release and home passes if we stayed and trained the new incoming prisoners on how to run the kitchen and occupied certain jobs until they could be filled. Well, lo and behold, we were tricked and suffer daily. Prior to the custody level change this facility held 260 prisoners and now they have us packed in like animals. Single cells were made to house two men in quarters designed for one. 24-men units are now 48-men units with only four shower heads and we are only allowed to shower from 3 pm to 9 pm.

I tried to get a few dudes to come together to file grievances on this issue but only three of us actually filed. The admin simply used an old memo by a former governor about a water drought which ended two years ago. We lost on that issue.

Since we changed over, the food service can't seem to order or cook enough food to feed the whole population. Every day the kitchen runs out of food. Every single day! Everyone complains and cries to each other but no one is willing to stand up for change. I went to the operation office and asked for 200 grievance forms and they gave me 300 without a question. I put myself out there once again and went to each block to hand out grievance forms about the food. When it was all said and done, only 8 grievances were filed and once again they counted on us not to unify.

There are many other examples I could express, but like I said, these prisoners are so passive, all they care about is being able to watch lame ass weekly TV shows. If they took the TVs in every day room these clowns would write the Governor.

What really gets me is I witnessed what unity can do in NJ state prison. I've seen tyrant Sergeants get reassigned. I've seen change come when we stand up and unite without violence.

Just a few months ago I wrote ULK about the pigs here waking us up every 30 minutes to assure we were alive, and not only did I write to MIM(Prisons), I also filed a grievance on this issue. My story was published in ULK July/Aug story titled "Sleep Deprivation to Control Oppressed. My efforts were not fruitless. As a result of my grievance and persistence this policy was changed and they no longer deprive us of sleep in GP or the lock up unit (H-Block). When this injustice occurred I advised everyone on the lockup block to join me to change this policy, but once again I was the only one who raised hell and even then the result was change, so I know it works.

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[Organizing] [California Correctional Institution] [California]
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Half a Bar of Soap

Approximately 30-45 days ago all 46 SHU prisoners at CCI (California Correctional Institution) Tehachapi received an institution wide memo from the Associate Warden, in response to a complaint from a prisoner in regards to soap allotment. The main contention being that we had not received soap for an entire week. Now this would seem a legitimate endeavor on the surface - with one problem. This comrade apparently fired off some half-cocked letter with no proactive action to support it. The end result, of course, being very ineffective and worsening the situation.

The typical administration response we got was that we are only allotted 1/2 a bar of soap per week. Until that point we were receiving an entire bar of soap. The justification for the cut was the current excuse of 'budget cuts'. Of course this was a punitive response.

There's one very important thing that I would like to stress to all comrades: the major difference between bitching and complaining legitimately. To simply bitch is to make an issue out of current circumstances/conditions with no intention of following through to the court system or gathering outside pressure with support. A complaint is supported by affirmative action with planning, forethought, and distinct political goals. In our case, causing a blow to the imperialist system of incarceration.

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[Spanish] [California]
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Wyclef: Presidente de Hip-Hop por el imperialismo?

Cuanto tiempo más siguieran matando a nuestros profetas,
mientras nos mantenemos a un lado observando
algunos comentan que solo es parte de ello:
tenemos que satisfacer el libro.
¿No ayudarás a cantar
estos cuentos de libertad?
Por que todo lo que tuve:
cantos de alivio, ...
-Bob Marley, del Canto de alivio.

Wyclef Jean, el músico haitiano y una vez, miembro del grupo Hip-Hop, Los Fugees, ha anunciado su candidatura a la presidencia de Haití. El comenta que fue forzado hacerlo ahora por la destrucción causado por el temblor en Haití en enero, y clama que fue reclutado por la juventud haitiano, lo cual dice sobrepasa el 50% de la población en este país. Parece haber tomar prestado de la campana de Obama con su calificación principal de que él es "nuevo" es decir, "cambio".(1)

En ULK10(Bajo Cerradura y Llave), MIM(Prisiones) señaló como Hip-Hop se ha convertido a una cultura global por el imperialismo. Era el título "Hecho en América" que lo hizo tan popular alrededor del mundo, en donde la población del Tercer Mundo ha sido manipulado para ver su propia cultura como hacia atrás y fuera de modo. Así como los imperialistas han usado Hip-Hop para reclutar juventud de la nación oprimida en los Estados Unidos para matar a la juventud de la nación oprimida en el Tercer Mundo, ahora están usándolos para empujar un nuevo títere estadounidense en el pueblo de Haití.

Lo que Wyclef hace con el Hip-Hop es lo que la aristocracia de identidad ha hecho con su marca de liberación de mujeres en el Medio Oriente. Pese ser un hombre de cuarenta años, quien gana $18 millones al año, el alega que de alguna manera representar a los intereses de la juventud haitiano a causa de su puesto en Hip-Hop.(2) Que seamos claros, un niño desde los barriados de Cité Soléil tiene intereses muy diferentes a los de Wyclef Jean, así como una mujer muslímica en las montañas de Afganistán tiene intereses muy diferentes a los de Paris Hilton.

La esperanza de los imperialistas es que la cultura de Hip-Hop sirva para endulzar este nuevo régimen de títeres en los ojos de la juventud Haitiano. En un país donde los niños se alimentan de pasteles de lodo para mantener sus estómagos llenos y menos del 3% de la población votó en elecciones títeres el año pasado por que el partido popular Lávalas fue prohibido de participar, unas cuantas canciones dulces de Wyclef probablemente no serán suficiente.(3)

Aunque no se les fuerza a comer pasteles de lodo para combatir dolores de hambre, mucha juventud de la nación oprimida en los Estados Unidos fueron atraídos por la campana de Barak Obama. Hay una relación directa entre el primer presidente negro de los EEUU y Wyclef, quien desempeñó para una audiencia en su mayoría negra a la fiesta de la inauguración del Presidente dado por el canal de televisión de entretenimiento Negro (BET) para Obama, donde se ha reportado que serenó a Colin Powell con la "Canción de alivio" por el músico rebelde jamaiquino Bob Marley. Colin Powell precedió Obama en dar un rostro más negro en la Casa Blanca. Sirviendo como Ministro de Relaciones Exteriores, donde se le recordara más por haber mentido sobre las así llamadas "armas de destrucción masiva" para justificar la invasión de Iraq, la cual continua hasta hoy día. Es mal que Wyclef usara las palabras de Marley para dar serenata a tal asesino.

Bob Marley era el punto de marca en atentos de asesinato por milicias de mano derecha colectados con el régimen títere del U.S. tratando de atener poder en Jamaica en 1976. Al último, se parece que fue asesinado por la CIA sí misma(4). Como Haití, Jamaica es una isla en el Caribe habitado por los que eran esclavos africanos dominados por el imperialismo de los EEUU. Compare a Marley al músico Haitiano Wyclef Jean (el cual le gusta cubrir canciones de Bob Marley) el cual salió en MTV y apoyó milicias de la derecha que pelearon para forzar la salida del presidente Haitiano Jean-Bertrand Aristide, matando a muchos civiles que les estorban. Más pistas al porque diría cosas semejantes incluyen reportes que el tío de Jean ha sido embajador del régimen títere US en Haití, y que el tío pública un periódico que apoya los ataques sangrientos en la gente de Haití cometidos por las milicias.(5)

Siguiendo el secuestro del Presidente Aristide por los Estados Unidos en 2004, la caridad de Wyclef Jean fue reportada como el primer grupo permitido entrar en el barriado central de Cite Soliel, apoyado por millones de dólares de la agencia estadounidense de desarrollo internacional (USAID). La misma USAID que el presidente estadounidense Bill Clinton ha usado para socavar la soberanía de Haití por años. Jean forzó a los haitianos a tumbarse frente a la ocupación mientras las tropas de la O.N.U. apoyadas por las milicias de los EEUU y Haití asesinaban a la resistencia en los barriados de Haití (6).

Los imperialistas secuestran, encarcelan, y matan a los líderes de la gente y después usan sus imágenes para descaminar. ¿Qué desesperados se han convertido que sus títeres ahora vienen envueltos en las imágenes los que han atacados y asesinados? Es posible que estén desesperados, pero son inteligentes.

Originalmente la voz de la juventud de la nación opresa, Hip-Hop tiene una fuerte papel doble jugar a través del mundo hoy. Pero más y más, si viene de los Estados Unidos — compra con precaución. En las décadas recientes, la riqueza aumentada que América proporciona a hombres negros ha venido desproporcionadamente por la industria del entretenimiento. Hombres negros regularmente aparecen en cubiertos de revista, con fotos de sus cuerpos retocados, vendiendo productos de belleza, un papel considerado como el dominio de la mujer blanca. Esto se ha desarrollado al fenómeno reciente del hombre negro, anteriormente la víctima principal del sexo privilegiado de la mujer blanca, haciéndose lo que llamamos el privilegio de género. En vez de atraer a los opreso de género como mujeres, Hip-Hop atrae a la juventud del género opreso. El Departamento de Estado ha elaborado a partir de esta, una vez justo, rebelión a menudo El departamento del estado ha sacado de esta una vez justa rebelión, a menudo personificado en Hip-Hop, a construir el concepto de una cultura de juventud global.

Hip-Hop es una frente mayor en la imposición moderna de la cultura imperialista en la cultura de los opresos. Mientras esto no impide que Hip-Hop juegue una papel progresiva, los que rechazan la cultura del occidente resistirán la influencia corrupta del imperio con mucha más facilidad. Con una fuerte historia de resistencia a la intervención imperialista, estamos confidentes que la gente de Haití, le va a tratarle con frialdad con este intento de instalar un títere vestido en la ropa de Hip-Hop.

Notas:
(1) August 5, 2010 Interview on CNN.
(2) Katz, Jonathan. AP Interview: Wyclef Jean's vision for Haiti. 6 August 2010.
(3)Hinton, Charlie. Wyclef Jean for president of Haiti? Look beyond the hype. SF BayView. August 2, 2010.
(4) Potash, John. The FBI War on Tupac Shakur and Black Leaders. Progressive Left Press, 2008. p.183.
(5)It's not All about That!: Wyclef Jean is fronting in Haiti by the Haiti Information Project
(6)Kevin Pina interviews the most-wanted man in Haiti: Amaral Duclona by the Haiti Information Project

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